Ashvamedha Parva

हिन्दी अर्थ

यदृच्छया समापेदे पुरं राजगृहं तदा

English

"Brahmana said, 'From the unmanifest first sprang Mahat (the Great Soul) endued with great intelligence, the source of all the qualities. That is said

हिन्दी अर्थ

मारे; परंतु उसके शरीर और सारथिपर प्रहार नहीं किया समय वे वसन्त-ऋतुमें फूले हुए पलाश-वृक्षकी भाँति सुशोभित हो रहे थे

English

"These tigers among men have come, the lords of the world; let honour be made to them, for kings are worthy of honour."

हिन्दी अर्थ

हस्तावापं पताकां च ध्वजं चास्य न्यपातयत्

English

So addressed by the renowned king, the greatly radiant Bhimasena did so with the twins, O Bharata.

हिन्दी अर्थ

तथा ध्वजाको भी धरतीपर काट गिराया गदामादाय कौन्तेयमभिदुद्राव वेगवान्

English

Then Govinda came, best of all living beings, with the Vrishnis to the son of Dharma, putting Baladeva first.

हिन्दी अर्थ

शरैश्वकर्त बहुधा बहुभिग्गुप्रवाजितै:

English

He came with Yuyudhana, Pradyumna, Gada, Nishatha, Samba and Kritavarma.

हिन्दी अर्थ

व्याली विमुच्यामानेव पपात धरणीतले हुई सर्पिणीके समान पृथ्वीपर गिर पड़ी

English

The mighty-armed Bhima paid them supreme honour, and those bulls among men entered jewelled houses.

हिन्दी अर्थ

सान्त्वना देते हुए इस प्रकार कहा--

English

In Yudhishthira's presence, at the end of the tales, Madhusudana spoke of Arjuna, much worn by many battles.

हिन्दी अर्थ

बह्नेतत् समरे कर्म तव बालस्य पार्थिव तेन जीवसि राजंस्त्वमपराद्धो5पि मे रणे

English

The king of dharma asked him again and again about his brother, scourge of foes, and the lord of the world told it.

हिन्दी अर्थ

इसीलिये तुम मेरा अपराध करनेपर भी अबतक जीवित हो”

English

"A man of mine from Dvaraka came, king, who saw the best of the Pandavas worn by many battles.

हिन्दी अर्थ

क्षत्रधमें स्थितो वीर: समरायाजुहाव ह सहदेवकुमार राजा मेघसन्धिने उन्हें युद्धके लिये आमन्त्रित किया

English

to be the first creation. The Great Soul is signified by these synonymous words—the Great Soul, Intelligence, Vishnu, Jishnu, Sambhu of great valour, the Understanding, the means of acquiring knowledge, the means of perception, as also fame, courage, and memory. Knowing this, a learned Brahmana has never to encounter delusion. It has hands and feet on every side, it has ears on every side. It stands, pervading everything in the universe. Of great power, that Being is stationed in the heart of all. Minuteness, Lightness and Affluence, are his. He is the lord of all, and identical with effulgence, and knows not decay. In Him are all those who comprehend the nature of the understanding, all those who are devoted to goodness of disposition, all those who practise meditation, who are always devoted to Yoga, who are firm in truth, who have subdued their senses, who are possessed of knowledge, who are freed from cupidity, who have conquered wrath, who are of cheerful hearts, who are endued with wisdom, who are liberated from ideas of meum (and teum), and who are devoid of egoism. All these, freed from every kind of attachment, attain to the status of Greatness. That person who understands that holy and high goal, viz., the Great Soul, becomes freed from delusion. The self-born Vishnu becomes the Lord in the primary creations. He who thus knows the Lord lying in the cave, the Supreme, Ancient Being, of universal form, the golden one, the highest goal of all persons endued with understanding,— that intelligent man lives, transcending the understanding.'"

हिन्दी अर्थ

मेघसन्धि: पदातिं तं धनंजयमुपाद्रवत्

English

Thus addressed, Yudhishthira, king of dharma, replied: "By good fortune Jishnu is well and is coming, Madhava.

हिन्दी अर्थ

बाहर निकला। मेघसन्धिने पैदल आते हुए धनंजयपर धावा किया बालभावान्महाराज प्रोवाचेद॑ न कौशलात्

English

I wish you, delight of the Yadus, to tell me what that foremost of the Pandava force instructed."

हिन्दी अर्थ

हयमेनं हरिष्यामि प्रयतस्व विमोक्षणे

English

Thus addressed, O tiger among kings, the lord of the Vrishnis and Andhakas, eloquent, said this to the righteous Yudhishthira.

हिन्दी अर्थ

करूँगा। पहले मुझपर प्रहार करो, फिर मैं तुमपर प्रहार करूँगा” विघ्नकर्ता मया वार्य इति मे व्रतमाहितम्

English

"Partha, the man, said this, great king: 'Let Yudhishthira be told by me, Krishna, this word of mine at the proper time.

हिन्दी अर्थ

प्रहरस्व यथाशक्ति न मन्युर्विद्यते मम

English

Kings will come from every side to the Kauravas; each one of them is to be honoured; that is fitting for us.

हिन्दी अर्थ

किरन् शरसहस्राणि वर्षाणीव सहस्रदूक् चकार मोघांस्तान् बाणान् सयत्नान् भरतर्षभ

English

By this word the king should be informed on my behalf, giver of honour; there should be no delay in bringing guest-offerings.

हिन्दी अर्थ

मेघसन्धिके प्रयत्नपूर्वक चलाये गये उन सभी बाणोंको व्यर्थ कर दिया

English

The king should do it, and you should consent; through king's hatred these subjects would not perish again, O king.

हिन्दी अर्थ

शरान् मुमोच ज्वलितान् दीप्तास्यानिव पन्नगान् वे बाण मुखसे आग उगलनेवाले सर्पोंके समान जान पड़ते थे

English

And, son of Kunti, that man said another word of Dhananjaya's; hear what I tell, O king.

हिन्दी अर्थ

अन्येषु च रथाज्रेषु न शरीरे न सारथौ

English

The lord of Manipura will come to our sacrifice, my son, the greatly radiant, dear Babhruvahana.

हिन्दी अर्थ

तेन तस्थौ स कौरव्य लोकवीरस्य दर्शने

English

You should honour him by rule out of regard for me, for he is always devoted and attached to me, lord.'"

हिन्दी अर्थ

हयांश्व॒कार निर्जीवान् सारथेश्व शिरोडहरत् मेघसन्धिके घोड़ोंको प्राणहीन करके उसके सारथिका भी सिर उड़ा दिया

English

Hearing these words, Yudhishthira, king of dharma, welcomed his speech and said this.

हिन्दी अर्थ

तथ्यमित्यभिगम्यैनं प्राउजलि: प्रत्यपूजयत् आगन्तव्यं परां चैत्रीमश्वमेथे नृपस्य न:

English

"Brahmana said, 'That Mahat who was first produced is called Egoism. When it sprang up as I, it came to be called as the second creation. That Egoism is said to be the source of all creatures, for these have sprung from its modifications. It is pure effulgence and is the supporter of consciousness. It is Prajapati. It is a deity, the creator of deities, and of mind. It is that which creates the three worlds. It is said to be that which feels--/ am all this.— That is the eternal world existing for those sages who are contented with knowledge relating to the soul, who have meditated on the soul, and who have won success by Vedic study and sacrifices. By consciousness of soul one enjoys the qualities. That source of all creatures, that creator of all creatures, creates (all creatures) even in this way. It is that which causes all changes. It is that which causes all beings to move. By its own light it illuminates the universe likewise.'"

हिन्दी अर्थ

रोमांचकारी संग्राम किया

English

"I have heard, Hrishikesha, that Vijaya fought many battles again with kings, here and there.

हिन्दी अर्थ

अर्जुनका घोर युद्ध हुआ

English

Because of me Partha is always without happiness; my mind grieves that the wise Vijaya suffers so much.

हिन्दी अर्थ

प्रत्युद्ययौ गुडाकेशं सैन्येन महता वृतः अमृष्यमाणास्ते योधा तृपस्य शकुनेर्वधम्

English

I think always in private about Kunti's son, Vrishni: what bad mark is there in his body, honoured with all marks, by which he meets sorrows, Krishna?

हिन्दी अर्थ

स तानुवाच धर्मात्मा बीभत्सुरपराजित:

English

Kunti's son always shares in great sorrow; yet I do not see any blameworthy mark on Bibhatsu's limbs. If this should be heard by me, you should tell it."

हिन्दी अर्थ

उस हितकर वचनको भी वे ग्रहण न कर सके वार्यमाणाउपि पार्थेन सान्त्वपूर्वममर्षिता:

English

Thus addressed, Hrishikesha, increaser of the Bhojas, after reflecting a long while, said to the king:

हिन्दी अर्थ

पाण्जुपुत्र अर्जुनको बड़ा क्रोध हुआ

English

"I do not see, O king, any bad mark in him, except that the shins of the lion among men are too long.

हिन्दी अर्थ

ततः शिरांसि दीप्ताग्रैस्तेषां चिच्छेद पाण्डव: ते वध्यमाना: पार्थेन हयमुत्सृज्य सम्भ्रमात्

English

By those that tiger among men is always joined to journeys; I see nothing else by which Jaya shares in sorrow."

हिन्दी अर्थ

निरुध्यमानस्तैश्लापि गान्धारै: पाण्डुनन्दन:

English

So told truly by the wise Krishna, the best of the Kurus said to the tiger of the Vrishnis, "So it is, lord."

हिन्दी अर्थ

फाल्गुनं च युधि श्रेष्ठ विधिवत् सहदेवज:

English

But Krishna Draupadi looked at Krishna sideways with envy; and the slayer of Keshi accepted her love, the friend of friend Hrishikesha, as if Dhananjaya himself.

हिन्दी अर्थ

और उस घोड़े तथा युद्धस्थलके श्रेष्ठ वीर अर्जुनका विधिपूर्वक पूजन किया विजिग्ये धनुषा राजन् गाण्डीवेन धनंजय:

English

There Bhima and the Kurus and the Yadavas rejoiced hearing the varied tales of Dhananjaya, lord.

हिन्दी अर्थ

सेनाओंको परास्त किया

English

As they spoke so, tales of Arjuna, a man came with word of the great-souled Vijaya.

हिन्दी अर्थ

अर्जुनने दक्षिण दिशाका आश्रय ले उस घोड़ेको घुमाना आरम्भ किया जो शुक्तिपुरी (या माहिष्मतीपुरी)-के नामसे विख्यात थी, आया

English

The wise one approached the best of the Kurus, saluted him, and reported that the tiger among men Arjuna had come.

हिन्दी अर्थ

युद्धपूर्व तदा तेन पूजया च महाबल:

English

Hearing that, the king, his eyes full of tears of joy, gave him much wealth for the good tidings.

हिन्दी अर्थ

उस महाबली अश्वका पूजन किया काशीनगान् कोसलांश्व किरातानथ तड़णान्

English

Then on the second day a great sound grew as the Pandavas' burden-bearer, tiger among men, was coming.

हिन्दी अर्थ

पुनरावृत्य कौन्तेयो दशार्णानगमत् तदा

English

Then dust rose, and the horse as it moved about shone like Ucchaihshravas.

हिन्दी अर्थ

तेन युद्धम भूत् तस्य विजयस्यातिभैरवम् अर्जुनका बड़ा भयंकर युद्ध हुआ

English

There Arjuna heard the joyful words of men: "By good fortune you are well, Partha; blessed is King Yudhishthira.

हिन्दी अर्थ

निषादराज्ञो विषयमेकलव्यस्य जग्मिवान्

English

Who else but Arjuna, having conquered the whole earth with its kings and led the best of horses about, would come back?

हिन्दी अर्थ

एकलव्यके राज्यमें गये तत्र चक्रे निषाहै: स संग्रामं लोमहर्षणम्

English

Of the great-souled kings of old, Sagara and the rest, we have heard of no such deed.

हिन्दी अर्थ

जिगाय युधि दुर्धर्षो यज्ञविघ्नार्थभागतम् हुए एकलव्य-कुमारको भी परास्त कर दिया

English

What you, best of the Kurus, have done here, so hard, other future kings will not do."

हिन्दी अर्थ

अर्चित: प्रययौ भूयो दक्षिणं सलिलार्णवम्

English

Hearing such words pleasant to the ear from those people speaking, the righteous Phalguna entered the sacrificial enclosure.

हिन्दी अर्थ

तथा कोल्लगिरेयैश्न युद्धमासीत् किरीटिन: किरीटधारी अर्जुनका खूब युद्ध हुआ

English

Then the king with his ministers and Krishna, delight of the Yadus, putting Dhritarashtra first, went to meet him.

हिन्दी अर्थ

तुरज़्मवशेनाथ सुराष्ट्रानभितो ययौ

English

He saluted the feet of his father, the wise king of dharma, and honoured Bhima and the rest, and embraced Keshava.

हिन्दी अर्थ

ततो द्वारवतीं रम्यां वृष्णिवीराभिपालिताम् ततः पुराद् विनिष्क्रम्य वृष्ण्यन्धकपतिस्तदा

English

Met and honoured by them, he honoured them in return by rule, and the righteous one rested, like one who has gained the shore.

हिन्दी अर्थ

तौ समेत्य कुरुश्रेष्ठ विधिवत् प्रीतिपूर्वकम्

English

At that very time King Babhruvahana, the wise one, came to the Kurus with his two mothers.

हिन्दी अर्थ

क्रमेण व्यचरत् स्फीतं तत: पठचनदं ययौ कुन्तीनन्दन अर्जुन भी उसके पीछे-पीछे वहीं जा पहुँचे

English

Meeting all the Kurus and welcomed by them all, he entered the best house of his grandmother Kunti.

हिन्दी अर्थ

वध्यमानेषु तेष्वाजौ गान्धारेषु समन्‍्तत: त॑ युध्यमान राजान क्षत्रधर्मे व्यवस्थितम्

English

'Brahmana said, From Egoism were verily born the five great elements. They are earth, air, ether, water, and light numbering the fifth. In these five

हिन्दी अर्थ

गच्छे थास्त्वं परां चैत्रीमश्वमेधे नूपस्य न:

English

So too the goddess Chitrangada, and the Kaurava's daughter Ulupi, went humbly together to Pritha and Krishna, and to Subhadra and the other Kuru women, as is fit.

हिन्दी अर्थ

अनुसार कराया गया था यज्ञायतनदेशेषु दत्त्वा शुद्धं च काननम्

English

Kunti then gave them various jewels, and Draupadi, Subhadra and the other women gave too.

हिन्दी अर्थ

थे, उन सबको वहाँ राजाओंने उपस्थित देखा

English

Those two goddesses stayed there on greatly valuable beds and seats, honoured by Kunti herself out of wish to please Partha.

हिन्दी अर्थ

आऔदकानि च सत्त्वानि श्वापदानि वयांसि च पर्वतानूपजातानि भूतानि ददृशुश्च ते

English

And the greatly valiant, honoured King Babhruvahana waited on King Dhritarashtra by rule.

हिन्दी अर्थ

यज्ञवार्ट नृपा दृष्टवा परं विस्मयमागता:

English

Approaching King Yudhishthira and the Pandavas Bhima and the rest, the greatly radiant one saluted them humbly.

हिन्दी अर्थ

विननादासकृच्चापि दिवसे दिवसे गते अन्नस्य सुबहून् राजन्नुत्सर्गान् पर्वतोपमान्

English

Embraced by them with love and honoured by rule, those great chariot-fighters, pleased, gave him much wealth.

हिन्दी अर्थ

जम्बूद्वीपो हि सकलो नानाजनपदायुतः

English

So too that king humbly attended Krishna, bearer of discus and mace, as Pradyumna attends Govinda.

हिन्दी अर्थ

तत्र जातिसहस्राणि पुरुषाणां ततस्तत: स्रग्विणश्नापि ते सर्वे सुमृष्टमणिकुण्डला:

English

Krishna gave that king a highly valued, honoured chariot adorned with gold and yoked with divine horses.

हिन्दी अर्थ

अलं युद्धेन ते वीर न ते5स्त्वद्य पराजय:

English

great elements, in the matter of the sound, touch, colour, taste, and smell, all creatures become deluded. When at the close of the destruction of the great elements, the dissolution of the universe approaches, ye that are possessed of wisdom, a great fear comes upon all living creatures. Every existent object is dissolved into that from which it is produced. The dissolution takes place in an order that is the reverse of that in which creation takes place. Indeed, as regards birth, they are born from one another. Then, when all existent objects, mobile and immobile, become dissolved, wise men endued with powerful memory never dissolve. Sound, touch, colour, taste, and smell numbering the fifth, are effects. They are, however, inconstant, and called by the name of delusion. Caused by the production of cupidity, not different from one another, without reality, connected with flesh and blood, and depending upon one another, existing outside the soul, these are all helpless and powerless. Prana and Apana, and Udana and Samana and Vyana, —these five winds are always closely attached to the soul. Together with speech, mind, and understanding, they constitute the universe of eight ingredients. He whose skin, nose, ear, eyes, tongue, and speech are restrained, whose mind is pure, and whose understanding deviates not (from the right path), and whose mind is never burnt by those eight fires, succeeds in attaining to that auspicious Brahman to which nothing superior exists. Those which have been called the eleven organs and which have sprung from Egoism, I shall now, ye regenerate ones, mention particularly. They are the ear, the skin, the two eyes, the tongue, the nose numbering the fifth, the two feet, the lower duct, the organ of generation, the two hands, and speech forming the tenth. These constitute the group of organs, with mind numbering as the eleventh. One should first subdue this group. Then will Brahman shine forth (in him). Five amongst these are called organs of knowledge, and five, organs of action. The five beginning with the ear are truly said to be connected with knowledge. The rest, however, that are connected with action, are without distinction. The mind should be regarded as belonging to both. The understanding is the twelfth in the top. Thus have been enumerated the eleven organs in due order. Learned men, having understood these, think they have accomplished everything. I shall, after this, enumerate all the various organs. Space (or Ether) is the first entity. As connected with the soul, it is called the ear. As connected with objects, that is sound. The presiding deity (of this) is the quarters. The Wind is the second entity. As connected with the soul, it is known as the skin. As connected with objects, it is known as objects of touch; and the presiding deity there is touch. The third is said to be Light. As connected with the soul, it is known as the eye. As connected with objects, it is colour; and the sun is its deity. The fourth (entity) should be known as Water. As connected with the soul, it is said to be the tongue. As connected with objects, it is taste, and the presiding deity there is Soma. The fifth entity is Earth. As connected with the soul, it is said to be the nose. As connected with objects, it is scent; and

हिन्दी अर्थ

स शक्रसमकर्माणं समवाकिरदाशुगै: अपाहरदमेयात्मा जयद्रथशिरो यथा

English

Then on the third day the sage, Satyavati's son, approaching Yudhishthira, said eloquently:

हिन्दी अर्थ

कि अर्जुनने जान-बूझकर गान्धारराजको जीवित छोड़ दिया

English

"From today, son of Kunti, sacrifice; for the time is yours; the auspicious hour has come and the priests urge you.

हिन्दी अर्थ

ययौ तैरेव सहितत्त्रस्तै: क्षुद्रमूगैरिव शरैर्गाण्डीवनिर्मुक्ति: पृथुभि: पार्थचोदितै:

English

This sacrifice of yours, king of kings, is the Ahina, with its options; from the abundance of gold it is called Bahusuvarnaka.

हिन्दी अर्थ

हतविध्वस्तभूयिष्ठमावर्तत मुहुर्मुहु:

English

Even so, great king, give a threefold fee; let it go to a threefold; for the brahmins are the cause here.

हिन्दी अर्थ

रिपव: पात्यमाना वै ये सहेयुर्धन॑जयम् अर्जुनकी मार पड़नेपर उनका वेग सहन कर सके

English

Having performed three horse sacrifices here with many fees, you will cast off the sin done by the killing of kin, lord of men.

हिन्दी अर्थ

जननी निर्ययौ भीता पुरस्कृत्यार्घ्यमुत्तमम्

English

This is supreme purity and the purest of purifiers, since you, delight of the Kurus, will gain the closing bath of the horse sacrifice."

हिन्दी अर्थ

उत्तम अर्घ्य ले नगरसे बाहर निकली और रणभूमिमें उपस्थित हुई प्रसादयामास च तं जिष्णुमक्लिष्टकारिणम्

English

Thus addressed by Vyasa of immeasurable radiance, the righteous, radiant king entered the consecration to gain the horse sacrifice, and performed the great horse sacrifice.

हिन्दी अर्थ

शकुनेश्चापि तनयं सान्त्वयन्निदमब्रवीत्

English

There the Veda-knowing priests, O king, performed the rites, circling, knowing the scriptures, rightly well trained.

हिन्दी अर्थ

प्रतियोद्धुममित्रघ्न भ्रातैव त्वं ममानघ तेन जीवसि राजंस्त्वं निहतास्त्वनुगास्तव

English

There was no stumbling among them nor any wrong offering; the best of brahmins did what was proper and in order.

हिन्दी अर्थ

शकुनिपुत्रपराजये चतुरशीतितमोध्याय: न्यवर्तत ततो वाजी येन नागाह्दयं पुरम्

English

Having properly performed the Pravargya, the righteous best of the twice-born, O king, then performed the pressing by rule.

हिन्दी अर्थ

श्र॒त्वार्जुन॑ कुशलिनं स च हृष्टमना5भवत्

English

Having pressed the soma, O king, the best of soma-drinkers performed the pressings in order, following the scriptures.

हिन्दी अर्थ

श्र॒त्वा चान्येषु देशेषु स सुप्रीतो5भवत् तदा सुनकर युधिष्ठिरके हर्षकी सीमा न रही

English

There was no miserable man, no poor man, no hungry or suffering person, nor even a common man there.

हिन्दी अर्थ

इष्टं गृहीत्वा नक्षत्र धर्मराजो युधिष्ठिर:

English

The greatly radiant Bhimasena constantly had food given to those wanting food, by the king's command.

हिन्दी अर्थ

भीम॑ च नकुलं चैव सहदेवं च कौरव आमन्त्र्य वदतां श्रेष्ठो भीम॑ प्रहरतां वरम्

English

The priests skilled in the arrangement performed all the rites day by day, eyes on the meaning of the scriptures.

हिन्दी अर्थ

यथा मे पुरुषा: प्राहु्यें धनंजयसारिण:

English

There was no member of his assembly who did not know the limbs of the rite, none without vows, none without a teacher, no brahmin unable to debate.

हिन्दी अर्थ

लानेके लिये गये जासूसोंने मुझे बताया है माघी च पौर्णमासीयं मास: शेषो वृकोदर

English

Then when the time came to raise the posts, O best of the Bharatas, there were six of bilva, as many of khadira, equal to bilva, and as many of every kind.

हिन्दी अर्थ

वाजिमेधार्थसिद्धयर्थ देशं पश्यन्तु यज्ञियम्

English

Two posts of the lord of the Kurus were made of deodar, and the priests had one made of shleshmataka.

हिन्दी अर्थ

लिये उपयुक्त स्थान देखें” हृष्ट: श्रुव्वा गुडाकेशमायान्तं पुरुषर्षभम्

English

For beauty, bull among men, Bhima had other golden posts made by the king of dharma's command.

हिन्दी अर्थ

कारयामास विधिवद्धेमरत्नविभूषितम्

English

They shone, royal sage, decked with garments, like the seven sages in heaven who have come to the gods.

हिन्दी अर्थ

कारयामास थधर्मात्मा तत्र तत्र यथाविधि

English

Golden bricks were made there for the fire-altar, and the altar there shone like that of Daksha Prajapati.

हिन्दी अर्थ

कारयामास कौन्तेयो विधिवत् तान्यनेकश: भीमसेनो महाबाहो राज्ञामक्लिष्टकर्मणाम्

English

It was four-layered, eighteen cubits, with golden wings, three-fold, in the form of a garuda.

हिन्दी अर्थ

उपेता भरतमश्रेष्ठो व्यादिदेश च धर्मराट्

English

Then animals were appointed by the wise as the scriptures say, to each god, birds and beasts.

हिन्दी अर्थ

कुरुराज युधिष्ठिरने उन सबको स्वागतपूर्वक अपनाया कृत्स्नं यज्ञविधिं राज्ञो धर्मज्ञाय न्यवेदयन्

English

Bulls as the scriptures say and water creatures: all these they consecrated there in the rite of building the altar.

हिन्दी अर्थ

सूचना दी कि यज्ञमण्डपका सारा कार्य पूरा हो गया

English

At the posts were fixed three hundred animals, with the horse as the best, for the great soul, the king, Kunti's son.

हिन्दी अर्थ

हृष्टरूपो5भवद् राजा सह भ्रातृभिरादृत: हेतुवादान् बहूनाहु: परस्परजिगीषव:

English

That sacrifice shone, crowded with divine sages in person, filled with hosts of gandharvas and adorned with hosts of apsarases.

हिन्दी अर्थ

देवेन्द्रस्येव विहितं भीमसेनेन भारत

English

It was adorned with the songs of kimpurushas and kinnaras, and surrounded on all sides by dwellings of perfected brahmins.

हिन्दी अर्थ

शय्यासनविहारांश्व सुबहून् रत्नसंचयान् न हि किज्चिदसौवर्णमपश्यन् वसुधाधिपा:

English

In that assembly were always Vyasa's pupils, best of the twice-born, authors of all the scriptures, skilled in sacrificial rites.

हिन्दी अर्थ

पृथ्वीपतियोंने वहाँ कोई भी ऐसा सामान नहीं देखा, जो सोनेका बना हुआ न हो

English

Narada was there, and Tumburu of great radiance, Vishvavasu, Chitrasena and other knowers of song.

हिन्दी अर्थ

उपक्लूृप्तान् यथाकालं विधिवद् भूरिवर्चस: सवनिव समानीतानपश्यंस्तत्र ते नृपा:

English

Gandharvas skilled in song and expert in dance delighted those brahmins in the intervals of the sacrificial rites.