Ashvamedha Parva

हिन्दी अर्थ

शिंशपा मेषशृज्ञश्न तथा कीचकवेणव:

English

the mind. 'The heart was pierced. From the heart arose mind, for the mind arose Chandramas,' is the declaration of the Sruti cited by Nilakantha. The Ahavaniya fire or mind is the mouth. Asyam ahavaniya is the Sruti. Annamayam hi Somya manas, apomayah pranah, tejomayi vak is the Sruti that bears upon this. Food or fire, poured into the mouth develops into speech or word. Vachaspati implies the Veda or word. First arises the word, the mind sets itself upon it, desirous of creation. This corresponds with the Mosaic Genesis. --'God said; let there be light, and there was light.' The word was first.

हिन्दी अर्थ

ईश्वरत्वं विजानी ध्वं कर्तारमकृतं हरिम

English

The mind is always the presiding one of the great beings; intellect declares lordship; the knower of the field is said to be all.

हिन्दी अर्थ

शुद्धिसे युक्त वाणीका लक्षण शब्द है

English

The mind yokes the senses like a charioteer good horses; the knower of the field always yokes the senses, mind and intellect.

हिन्दी अर्थ

चक्षु:स्थश्व॒ सदा55दित्यो रूपज्ञाने विधीयते

English

Mounted on the chariot joined with the great elements and restrained by intellect, the self of beings runs about everywhere.

हिन्दी अर्थ

श्रवणादीनि ऋक्षाणि ऋतव: शिशिरादय:

English

The chariot, joined with the host of senses, with mind as charioteer, restrained always by intellect, is great and made of Brahman.

हिन्दी अर्थ

सावित्री सर्वविद्यानां देवतानां प्रजापति:

English

The learned one who always knows the chariot so, made of Brahman, the steadfast one, does not become bewildered in any world.

हिन्दी अर्थ

यदस्मिन् नियतं लोके सर्व सावित्रिरुच्यते

English

From the unmanifest to the specifics, filled with moving and immovable beings, lit by the radiance of moon and sun, adorned with planets and stars,

हिन्दी अर्थ

है, वह सब गायत्री कहलाता है

English

everywhere decked with a net of rivers and mountains, ever adorned with various waters,

हिन्दी अर्थ

गावश्चतुष्पदामादिर्मनुष्याणां द्विजातय:

English

the livelihood of all beings, the goal of all living things: this is the Brahman-forest, in which the knower of the field wanders always.

हिन्दी अर्थ

लोकमें वृक्षोंके राजा हैं, इसमें संदेह नहीं है

English

mind upon which Prana rests, why does not Prana also disappear? It is seen to separate itself from mind, for it continues to exist while mind does not exist. If so, i.e., if existing, as it must be admitted to do, why does it not apprehend objects? What is it that restrains its powers of apprehension?

हिन्दी अर्थ

हिमवान् पारियात्रश्न सह्यो विन्ध्यस्त्रिकूटवान्

English

both ordinary speech and Vedic Mantras.

हिन्दी अर्थ

गुरुस्कन्धो महेन्द्रश्न माल्यवान् पर्वतस्तथा

English

Mind'. Instead of such a learned interpretation, we may take it as implying that the Brahmana is repeating the answer which Bhutatman, i.e., Prajapati or Jiva, made to Word. The Brahmana is the real speaker. He recites the words of Jiva. Immovable, according to Nilakantha, means 'that which is seizable by the external senses'; and 'movable', that which is beyond the ken of the senses, such as heaven, etc. The external world being only a manifestation of the mind, it is spoken of here as identical with it. So, the ideas in the mind which are not due to the senses, are only the mind. This is the movable mind. That mind depends on word or the scriptures.

हिन्दी अर्थ

सूर्यो ग्रहाणामधिपो नक्षत्राणां च चन्द्रमा:

English

intelligible to me. The gloss of Nilakantha is as unintelligible as the text. Telang also has given a verbal rendering which differs from the above slightly. His foot-notes do not, I think, bring out the meaning at all. As regards the two vernacular versions, both are useless.

हिन्दी अर्थ

अग्निर्भूतपतिर्नित्यं ब्राह्मणानां बृहस्पति:

English

Prajapati created all this by austerity alone, the lord; so sages gained the Vedas by austerity.

हिन्दी अर्थ

अधीश्वर अग्निदेव हैं तथा ब्राह्मणोंके स्वामी बृहस्पति हैं

English

By austerity, in order, those who live on fruit and roots, perfected by austerity, composed, see the three worlds here.

हिन्दी अर्थ

त्वष्टाधिराजो रूपाणां पशूनामीश्वर: शिव:

English

Medicines, antidotes and many sciences everywhere are accomplished by austerity alone; austerity is the root means.

हिन्दी अर्थ

पशुओंके ईश्वर भगवान् शिव हैं

English

What is hard to get, hard to learn, hard to assail, hard to follow, all that is accomplished by austerity; austerity is indeed hard to overcome.

हिन्दी अर्थ

एव भूताधिप: सर्ग: प्रजानां च प्रजापति:

English

A drinker of liquor, a killer of a brahmin, a thief, a killer of an embryo, one who defiles his teacher's bed are freed from sin by well-practised austerity alone.

हिन्दी अर्थ

बढ़कर दूसरा कोई प्राणी नहीं है

English

Men, ancestors, gods, animals, deer, birds and other beings, moving and immovable,

हिन्दी अर्थ

सबके कर्ता हैं, किंतु उनका कोई कर्ता नहीं है

English

devoted always to austerity, are always perfected by austerity; so the greatly fortunate gods went to heaven by austerity.

हिन्दी अर्थ

देवदानवनागानां सर्वेषामीश्वरो हि सः

English

Those who tirelessly do acts joined with hope, joined with ego, come to Prajapati's presence.

हिन्दी अर्थ

माहेश्वरी महादेवी प्रोच्यते पार्वती हि सा

English

By pure meditative yoga, free of possessiveness and ego, the great souls reach the great, best world.

हिन्दी अर्थ

रतीनां वसुमत्यस्तु स्त्रीणामप्सरसस्तथा

English

Approaching by meditative yoga, always serene in mind, they enter the unmanifest, an increase of happiness, by self-possession.

हिन्दी अर्थ

तस्माद् राजा द्विजातीनां प्रयतेत सम रक्षणे

English

Approaching by meditative yoga, free of possessiveness and ego, they enter here the unmanifest, the great, best world.

हिन्दी अर्थ

हीनास्ते स्वगुणै: सर्व: प्रेत्य चोन्‍्मार्गगामिन:

English

Born from the unmanifest alone, the knower of the agreement has gone again, freed of darkness and passion, resting on goodness alone.

हिन्दी अर्थ

तेडस्मिल्लोके प्रमोदन्ते सुखं प्रेत्य च भुज्जते

English

Freed from all sins, he gives up everything, without parts; know him as the knower of the field; he who knows him is a knower of the Veda.

हिन्दी अर्थ

अत ऊर्ध्व॑ प्रवक्ष्यामि नियतं धर्मलक्षणम्

English

Mind approaching mind, the sage should sit restrained; whatever his mind is, becoming that, this is the eternal secret.

हिन्दी अर्थ

प्रकाशलक्षणा देवा मनुष्या: कर्मलक्षणा:

English

From the unmanifest to the specifics is held the mark of ignorance; learn how it is thus marked by the qualities.

हिन्दी अर्थ

ज्योतिषां लक्षणं रूपमापश्ष रसलक्षणा:

English

Death is the two-syllable word and eternal Brahman the three-syllable: "mine" is death, and "not mine" is eternal.

हिन्दी अर्थ

मनसा चिन्तितानर्थान् बुद्धया चेह व्यवस्यति

English

Some men of duller mind praise action; but the awakened great souls do not praise action.

हिन्दी अर्थ

आती है, इसमें संदेह नहीं है

English

By action the creature is born embodied, sixteen-fold; ignorance creates the Person, ungraspable, immortal-eating.

हिन्दी अर्थ

लक्षणं मनसो ध्यानमव्यक्त साधुलक्षणम्

English

Therefore those who are free of affection for acts, who see the far shore: this Person is made of knowledge, not held to be made of action.

हिन्दी अर्थ

तस्माऊज्ञानं पुरस्कृत्य संन्यसेदिह बुद्धिमान्

English

Unprecedented, immortal, eternal, he who finds this one beyond reasoning, who finds the ungraspable, immortal-eating Self, becomes ungraspable and immortal, firm, by these causes.

हिन्दी अर्थ

अतीतो द्वन्द्यमभ्येति तमोमृत्युजरातिग:

English

Having cast off all resolves and restrained the Self in the Self, he knows that auspicious Brahman beyond which there is nothing more.

हिन्दी अर्थ

गुणानां ग्रहणं सम्यग् वक्ष्माम्यहमत: परम्

English

By serenity of goodness alone one would gain serenity; the mark of serenity is like seeing a dream.

हिन्दी अर्थ

प्राणस्थश्न तथा वायुर्गन्धज्ञाने विधीयते

English

This is the goal of the liberated, who are established in knowledge; they see all activities as born of transformation.

हिन्दी अर्थ

नासिकामें स्थित वायु उस गन्धका अनुभव करानेमें सहायक होती है

English

This is the goal of the unattached, this the eternal dharma, this the gain of the knowing, this the blameless conduct.

हिन्दी अर्थ

जिद्दास्थश्न तथा सोमो रसज्ञाने विधीयते

English

By one equal to all beings, free of longing and hope, seeing the same everywhere, this goal can be reached.

हिन्दी अर्थ

जिह्नामें स्थित चन्द्रमा उस रसके आस्वादनमें सहायक होता है

English

All this has been told to you by me, best of brahmin sages; act so quickly, and then you will gain perfection.

हिन्दी अर्थ

त्वक्स्थश्वैव सदा वायु: स्पर्शने स विधीयते

English

[Teacher] So addressed by Brahma, the teacher, those sages, great souls, did so and then gained the worlds.

हिन्दी अर्थ

श्रोत्रस्थाश्व दिश: सर्वा: शब्दज्ञाने प्रकीर्तिता:

English

You too, greatly fortunate one, rightly practise what Brahma said, pure in conduct, and you will gain perfection.

हिन्दी अर्थ

हृदिस्थश्लेतनो धातुर्मनोज्ञाने विधीयते

English

[Vasudeva] So addressed by the teacher, the pupil then did the supreme dharma, son of Kunti, and then attained liberation.

हिन्दी अर्थ

चेतन (आत्मा) मनके चिन्तन-कार्यमें सहायता देता है

English

That pupil, having done what was to be done, delight of the Kuru line, then reached that state going to which one does not grieve.

हिन्दी अर्थ

तस्मादलिड्: क्षेत्रज्ञ: केवलं ज्ञानलक्षण:

English

[Arjuna] "Who, Krishna, was that brahmin, and who the pupil, Janardana? If I may hear it, tell me that, lord."

हिन्दी अर्थ

लक्षण (स्वरूप) माना गया है

English

[Vasudeva] "I am the teacher, mighty-armed one, and know my mind to be the pupil. Out of love for you this secret was told to me, Dhananjaya.

हिन्दी अर्थ

गुणवृत्तं तथा वृत्तं क्षेत्रज्ञ: परिपश्यति

English

If you have love for me always, delight of the Kuru line, having heard this spiritual teaching, rightly practise it, of good vows.

हिन्दी अर्थ

क्षीणदोषो गुणातीत): क्षेत्रज्ञ प्रविशत्यथ

English

Then, delight of the Kurus, this dharma being rightly practised, with self purified of all sins, you will attain liberation alone.

हिन्दी अर्थ

अचलकश्चानिकेतत्ष क्षेत्रज्ञ: स परो विभु:

English

This very thing was said to you before by me, mighty-armed, when the time of battle was at hand; therefore set your mind on it.

हिन्दी अर्थ

मध्य और अन्तका तथा उनके ग्रहणके उपायका यथार्थ वर्णन करता हूँ

English

I have not seen my father for a long time, lord; I wish to see him, with your leave, Phalguna."

हिन्दी अर्थ

श्रवण नक्षत्रोंका और शिशिर ऋतुओंका आदि है

English

[Vaishampayana] To Krishna who had spoken thus, Dhananjaya replied: "Let us go to the city of Gajasahvaya today, Krishna,

हिन्दी अर्थ

अतः परं प्रवक्ष्यामि भूतानामादिमुत्तमम्

English

and meeting King Yudhishthira there, the righteous, with his leave you may go to your own city, invincible one."

हिन्दी अर्थ

सरीसृपाणां सर्वेषां ज्येष्ठ: सर्पो द्विजोत्तमा:

English

"The Brahmana said, 'In this connection is cited the ancient story, O blessed one, of what the institution is of the seven sacrificing priests. The nose, the eye, the tongue, the skin, and the ear numbering the fifth, the mind, and the understanding,— these are the seven sacrificing priests standing distinctly from one another. Dwelling in subtle space, they do not perceive one another. Do thou, O beautiful one, know these sacrificing priests that are seven by their nature.'"

हिन्दी अर्थ

सुखस्यान्तं सदा दु:खं दुःखस्यान्तं सदा सुखम्

English

So too the Pandava ordered the followers: "Make ready; we shall go to the city of Gajasahvaya."

हिन्दी अर्थ

मनोजवं मनः:कान्तं कालचक्रं प्रवर्तते

English

Thus told, the soldiers made ready, O lord of the people, and reported to the immeasurably radiant Partha that all was ready.

हिन्दी अर्थ

सत्पुरुषोंका बर्ताव (शिष्टाचार) है

English

Then Krishna and the Pandava mounted a chariot and set off, telling varied tales, pleased, O lord of the people.

हिन्दी अर्थ

सर्व काषायरक्तं वा वासो वापि द्विजस्य ह

English

To Vasudeva standing on the chariot, the greatly radiant Dhananjaya spoke again these words, best of the Bharatas.

हिन्दी अर्थ

फलपत्रावरैर्मूले: श्यामाकेन च वर्तयन्

English

"By your grace victory was won for the king, upholder of the Vrishni line; enemies have been slain, and the kingdom without thorn gained.

हिन्दी अर्थ

अथवा सावाँ खाकर जीवन-निर्वाह करे

English

The Pandavas have you as protector, Madhusudana; having reached you as a raft, we have crossed the ocean of the Kurus.

हिन्दी अर्थ

सदा सावधान रहकर क्रमश: उपर्युक्त वस्तुओंका आहार करे

English

Salutations to you, maker of the universe, Self of the universe, source of the universe; as I know you and as my mind is on you,

हिन्दी अर्थ

अस्पर्धितमनाश्चैव लघ्वाशी देवताश्रय:

English

your radiance is the source, always fire; your delight is playful, Madhusudana; sky and earth are your illusion, lord.

हिन्दी अर्थ

अन्नोंमें जौ श्रेष्ठ है

English

"The Brahmana's wife said, 'How is it that dwelling in subtle space, these do not perceive one another? What are their (respective) natures, O holy one? Do thou tell me this, O lord.'"

हिन्दी अर्थ

ब्र्मक्षेत्रं सदा पुण्यं प्लक्ष: प्रथमत: स्मृत:

English

"The Brahmana said, 'Not knowing the qualities (of any object) is ignorance (of that object); while knowledge of the qualities is (called) knowledge (of the object which possesses those qualities). These seven never succeed in apprehending or knowing the qualities of one another. The tongue, the eye, the ear too, the skin, the mind, and the understanding, do not succeed in apprehending smells. It is the nose alone that apprehends them. The nose, the tongue, the ear also, the skin, the mind, and the understanding, never succeed in apprehending colours. It is the eye alone that apprehends them. The nose, the tongue, the eye too, the ear, the understanding, and the mind, never succeed in apprehending sensations of touch It is the skin alone that apprehends them. The nose, the tongue, the eye, the skin, the mind, and the understanding, never succeed in apprehending sounds. It is the ear alone that apprehends them. The nose, the tongue, the eye, the skin, the ear, and the understanding never succeed in apprehending doubt. It is the mind that apprehends it. The nose, the tongue, the eye, the skin, the ear, and the mind, never succeed in apprehending determination (certainty in respect of knowledge). It is the understanding alone that apprehends it. In this connection, is cited, O beautiful lady, this ancient narrative of a discourse between the senses and the mind.'

हिन्दी अर्थ

मम विष्णुरचिन्त्यात्मा स्वयम्भूरिति स स्मृत:

English

"The mind said, 'The nose does not smell without me. (Without me) the tongue does not apprehend taste. The eye does not seize colour, the skin does not feel touch, the ear does not apprehend sound, when deprived of me. I am the eternal and foremost one among all the elements. It always happens that destitute of myself, the senses never shine, like habitations empty of inmates or fires whose flames have been quenched. Without me, all creatures fail to apprehend qualities and objects, with even the senses exerting themselves, even as fuel that is wet and dry (failing to ignite a fire).'

हिन्दी अर्थ

भगवान् विष्णु हैं। उन्हींको स्वयम्भू कहते हैं

English

"Hearing these words, the Senses said, 'Even this would be true as thou thinkest in this matter, if, indeed, thou couldst enjoy pleasures without either ourselves or our objects. I What thou thinkest, would be true, if, when we are

हिन्दी अर्थ

दिशां च प्रदिशां चोर्ध्व॑ दिक्पूर्वा प्रथणा तथा

English

Even over a very long time I could not tell your virtues and the highest Self; salutations to you, lotus-eyed.

हिन्दी अर्थ

पूर्व दिशा उत्तम और आदि मानी गयी है

English

You are known to me, invincible one, from Narada and Devala, from Krishna Dvaipayana, and from the grandsire of the Kurus.

हिन्दी अर्थ

तथा सरोदपानानां सर्वेषां सागरोडग्रज:

English

Everything rests on you, you alone are the lord of men; and what you have said, blameless one, is full of grace."

हिन्दी अर्थ

दूसरा कोई प्राणी नहीं है

English

"I shall practise all this rightly, Janardana. And this was done most marvellously out of a wish to please us:

हिन्दी अर्थ

लोकानामादिर व्यक्त सर्वस्यान्तस्तदेव च

English

that the sinful Kaurava, Dhritarashtra's son, was slain in battle. That army was burned by you; I conquered it in the fight.

हिन्दी अर्थ

और अन्त अव्यक्त प्रकृति ही है

English

That deed done by you is how victory over Duryodhana in the war was won by me, by your wisdom and valour.

हिन्दी अर्थ

दुःखका अन्त सदा सुख है

English

The way to kill Karna was shown rightly, and of the sinful Saindhava and of Bhurishravas as well.

हिन्दी अर्थ

संयोगाश्न वियोगान्ता मरणान्तं च जीवितम्

English

And I, pleased with you, son of Devaki, will do what you have said; of that there is no doubt.

हिन्दी अर्थ

सर्वमेतद् विनाशान्तं ज्ञानस्यान्तो न विद्यते

English

And approaching the righteous King Yudhishthira, knower of dharma, I shall urge him about your going, blameless one.

हिन्दी अर्थ

महाभूतपरिस्कन्धं निवेशपरिवेशनम्

English

This going of yours to Dvaraka pleases me, lord; before long you will see your maternal uncle, Madhusudana, and the invincible Baladeva and the other Vrishni bulls."

हिन्दी अर्थ

देशकालविचारीदं श्रमव्यायामनि:स्वनम्

English

Speaking so, the two reached Varanasahvaya and entered the city, crowded with delighted people.

हिन्दी अर्थ

सुखदु:खान्तसंश्लेषं क्षुत्पिपासावकीलकम्

English

Going to Dhritarashtra's house, like the house of Shakra, the two saw, O great king, Dhritarashtra, lord of men,

हिन्दी अर्थ

घोरमोहजलाकीर्ण वर्तमानमचेतनम्

English

and the greatly wise Vidura, King Yudhishthira, the invincible Bhimasena, Madri's two Pandava sons, and the unconquered Yuyutsu attending Dhritarashtra,

हिन्दी अर्थ

तमोनियमपड्कं च रजोवेगप्रवर्तकम्

English

and the greatly wise Gandhari, Pritha and the lovely Krishna; and Subhadra and all the Bharata women standing around Gandhari.

हिन्दी अर्थ

अरतिग्रहणानीकं॑ शोकसंहारवर्तनम्

English

Then the two scourges of foes, meeting King Dhritarashtra, announced their names and took his feet.

हिन्दी अर्थ

आनन्दप्रीतिचारं च कामक्रोधपरिग्रहम्

English

So too the two great souls took the feet of Gandhari, Pritha, the king of dharma and Bhima.

हिन्दी अर्थ

जगत्की सृष्टि और संहारका कारण है। तत्त्वज्ञानकी प्राप्तिका भी यही साधन है

English

Having honoured Kshatta too and asked after his imperishable well-being, they then attended the aged king with them.

हिन्दी अर्थ

यस्तु वेद नरो नित्यं न स भूतेषु मुह्ति

English

Then at night, O great king, the wise Dhritarashtra dismissed the Kuru heroes and Janardana to their houses.

हिन्दी अर्थ

विमुक्त: सर्वपापेभ्य: प्राप्नोति परमां गतिम्

English

Given leave by the king, they went each to his own dwelling; Dhananjaya went to his own house, and the mighty Krishna with him.

हिन्दी अर्थ

गतिको प्राप्त होता है

English

There, honoured as is fit and supplied with all desires, the wise Krishna slept, with Dhananjaya at his side.

हिन्दी अर्थ

चत्वार आश्रमा: प्रोक्ता: सर्वे गार्हस्थ्यमूलका:

English

When the night had passed and they had done their forenoon rites, the two went, greatly honoured, to the house of Dharmaraja, where the great-minded king of dharma sat with his ministers.

हिन्दी अर्थ

होना गृहस्थ द्विजोंके लिये उत्तम बात है। इसीसे सनातन यशकी प्राप्ति होती है

English

Entering, the two mighty ones saw Dharmaraja seated like the king of the gods with the two Ashvins.

हिन्दी अर्थ

संस्कार करके उत्तम गुणोंसे युक्त कुलमें विवाह करे

English

Approaching the king, Vrishni and the bull of the Kurus sat down with his leave, and he was pleased.

हिन्दी अर्थ

पज्चभिश्न महायज्ञै: श्रद्दधधानो यजेदिह

English

Then that wise king, best of kings and best of speakers, seeing that the two wished to speak, said:

हिन्दी अर्थ

देवता आदिका यजन करना चाहिए

English

"I think you two, heroes of the Yadus and Kurus, wish to say something. Speak; I shall do it all for you without delay; do not hesitate."

हिन्दी अर्थ

न च वागड्भचपल इति शिष्टस्य गोचर:

English

Thus addressed, Phalguna, skilled in speech, approached the king of dharma humbly and said:

हिन्दी अर्थ

नियतो यमदानाभ्यां सदा शिष्टैश्न संविशेत्

English

"This mighty Vasudeva, king, has stayed a long time; with your leave he wishes to see his father.

हिन्दी अर्थ

वैणवीं धारयेद् यष्टिं सोदक॑ च कमण्डलुम्

English

He should go, given leave by you, if you think so; you should give leave to the hero for the city of Anarta."

हिन्दी अर्थ

दान॑ प्रतिग्रहं वापि षड्गुणां वृत्तिमाचरेत्

English

[Yudhishthira] "Lotus-eyed one, good fortune to you; go today, Madhusudana, to the city of Dvaravati to see your father, the lord Shurasena's son.

हिन्दी अर्थ

लेना--ये ब्राह्मणकी जीविकाके साधन हैं

English

Your going pleases me, mighty-armed Keshava; I have not seen for long my maternal uncle, and the goddess Devaki, with you.

हिन्दी अर्थ

दानमध्ययन यज्ञो धर्मयुक्तानि तानि तु

English

Madhava, greatly wise one, honour my uncle Vasudeva and Baladeva as is fit, in my name.

हिन्दी अर्थ

दान्तो मैत्र: क्षमायुक्त: सर्वभूतसमो मुनि:

English

And always remember me, and Bhima, the best of the strong, Phalguna, Nakula and Sahadeva, Madhava.

हिन्दी अर्थ

एवं युक्तो जयेत् स्वर्ग गृहस्थ: संशितव्रत:

English

Having seen the Anartas and your father, mighty-armed one, and the Vrishnis, blameless one, come again to my horse sacrifice.

हिन्दी अर्थ

गुरो: प्रियहिते युक्त: सत्यधर्मपर: शुचि:

English

Go, taking jewels and many kinds of wealth, and take whatever else pleases you, Satvata.

हिन्दी अर्थ

हविष्यभैक्ष्यभुक् चापि स्थानासनविहारवान्

English

For by your grace, Madhava, this whole earth has come to us, hero, and our enemies have been slain."

हिन्दी अर्थ

धारयीत सदा दण्डं बैल्वं पालाशमेव वा

English

When the Kaurava Yudhishthira, king of dharma, said this, Vasudeva, best of men, spoke these words.

हिन्दी अर्थ

गेरुए रंगका होना चाहिए

English

"The jewels and wealth, and the whole earth, mighty-armed one, are yours alone today; and whatever other property is in my houses, you alone are lord of it, always the lord."

हिन्दी अर्थ

यज्ञोपवीती स्वाध्यायी अलुब्धो नियतव्रत:

English

So addressed and honoured, "So be it," the mighty elder brother of Gada, honoured by Dharma's son, greeted his father's sister by rule and, honoured, circled her and went.

हिन्दी अर्थ

वेदके स्वाध्यायमें लगा रहे तथा लोभहीन होकर नियमपूर्वक व्रतका पालन करे

English

Rightly welcomed by her and by Vidura and all the others, Hari, Gada's elder brother, left Nagapura in a divine four-horse chariot.

हिन्दी अर्थ

भावेन नियत: कुर्वन् ब्रह्मचारी प्रशस्यते

English

Placing the lovely Subhadra in the chariot with Yudhishthira's leave and his father's sister, the mighty-armed Janardana departed, surrounded by townspeople.

हिन्दी अर्थ

तर्पण करता है, उसकी सर्वत्र प्रशंसा होती है

English

He was followed by the one with the ape banner, by Satyaki, by Madri's two sons, by the deep-minded Vidura, and by Bhima himself, with an elephant king's valour.

हिन्दी अर्थ

न संसरति जातीषु परमं स्थानमाश्रित:

English

Having sent back all the increasers of the Kuru realm and Vidura, the mighty Janardana quickly said to Daruka, "Urge on the horses," and then to Satyaki.

हिन्दी अर्थ

ग्रामान्निष्क्रम्य चारण्ये मुनि: प्रत्रजितो वसेत्

English

Then Janardana, crusher of hosts of enemies, followed by Shini's heroic grandson, went to the city of Anarta, as Shatakratu goes to heaven having slain his enemy hosts.