Mahabharata
14
अध्याय 14 / 18

Ashvamedha Parva

अश्वमेधपर्व

2743 श्लोकभाग 3/32 · श्लोक 8.1–9.37

पूर्ण अध्याय पाठ72 श्लोक

अध्याय 14

श्लोक 8.1

[स] गिरेर हिमवतः पृष्ठे पुञ्जवान नाम पर्वतः तप्यते यत्र भगवांस तपॊनित्यम उमापतिः

[sa] girera himavataḥ pṛṣṭhe puñjavāna nāma parvataḥ tapyate yatra bhagavāṃsa tapònityama umāpatiḥ

हिन्दी अर्थ

त॑ दृष्टवा यो निवर्तेत संवर्त: स महीपते

English

" Yudhishthira said, 'O best of speakers, how that king became so powerful? And how, O twice-born one, did he obtain so much gold? And where now, O reverend sire, is all his wealth? And, O ascetic, how can we secure the same?'

अध्याय 14

श्लोक 8.2

वनस्पतीनां मूलेषु टङ्केषु शिखरेषु च गुहासु शैलराजस्य यथाकामं यथासुखम

vanaspatīnāṃ mūleṣu ṭaṅkeṣu śikhareṣu ca guhāsu śailarājasya yathākāmaṃ yathāsukhama

हिन्दी अर्थ

अन्वगादेव तमृषिं प्राउजलि: सम्प्रसादयन्

English

On the roots of trees, in the peaks and cavities and caves of the king of mountains, at will and at ease,

अध्याय 14

श्लोक 8.3

उमा सहायॊ भगवान यत्र नित्यं महेश्वरः आस्ते शूली महातेजा नाना भूतगणावृतः

umā sahāyò bhagavāna yatra nityaṃ maheśvaraḥ āste śūlī mahātejā nānā bhūtagaṇāvṛtaḥ

हिन्दी अर्थ

और बोले--“इतना तो मैं भी कर सकता हूँ

English

where the blessed Maheshvara always lives with Uma as companion, the radiant trident-bearer, surrounded by various hosts of spirits,

अध्याय 14

श्लोक 8.4

तत्र रुद्राश च साध्याश च विश्वे ऽथ वसवस तथा यमश च वरुणश चैव कुबेरश च सहानुगः

tatra rudrāśa ca sādhyāśa ca viśve 'tha vasavasa tathā yamaśa ca varuṇaśa caiva kuberaśa ca sahānugaḥ

हिन्दी अर्थ

न मां कामयते याज्यमसौ वासवकाम्यया

English

there Rudras, Sadhyas, Vishvedevas, Vasus, Yama, Varuna, and Kubera with his followers,

अध्याय 14

श्लोक 8.5

भूतानि च पिशाचाश चनासत्याव अश्विनाव अपि गन्धर्वाप्सरसश चैव यक्षा देवर्षयस तथा

bhūtāni ca piśācāśa canāsatyāva aśvināva api gandharvāpsarasaśa caiva yakṣā devarṣayasa tathā

हिन्दी अर्थ

शक्रेण प्रतिषिद्धो5हं मरुत्तं मा सम याजये:

English

spirits, pishachas, the two Ashvins, gandharvas, apsarases, yakshas and divine sages,

अध्याय 14

श्लोक 8.6

आदित्या मरुतश चैव यातुधानाश च सर्वशः उपासन्ते महात्मानं बहुरूपम उमापतिम

ādityā marutaśa caiva yātudhānāśa ca sarvaśaḥ upāsante mahātmānaṃ bahurūpama umāpatima

हिन्दी अर्थ

एवमस्त्विति चाप्युक्तो भ्रात्रा ते बलसूदन:

English

Adityas, Maruts, and all the yatudhanas attend the great soul, Uma's lord of many forms.

अध्याय 14

श्लोक 8.7

रमते भगवांस तत्र कुबेरानुचरैः सह विकृतैर विकृताकारैः करीडद्भिः पृथिवीपते शरिया जवलन दृश्यते वै बालादित्य समद्युतिः

ramate bhagavāṃsa tatra kuberānucaraiḥ saha vikṛtaira vikṛtākāraiḥ karīḍadbhiḥ pṛthivīpate śariyā javalana dṛśyate vai bālāditya samadyutiḥ

हिन्दी अर्थ

देवराजं समाश्रित्य तद् विद्धि मुनिपुड़्व

English

The blessed one delights there with Kubera's followers, deformed and of deformed shapes, sporting, O lord of the earth; he is seen blazing with glory, bright as the morning sun.

अध्याय 14

श्लोक 8.8

न रूपं दृश्यते तस्य संस्थानं वा कथं चन निर्देष्टुं पराणिभिः कैश चित पराकृतैर मांसलॊचनैः

na rūpaṃ dṛśyate tasya saṃsthānaṃ vā kathaṃ cana nirdeṣṭuṃ parāṇibhiḥ kaiśa cita parākṛtaira māṃsalòcanaiḥ

हिन्दी अर्थ

कामये समत्तिक्रान्तुं वासवं त्वत्कृतैर्गुणै:

English

His form or shape is not seen at all, and cannot be described by any ordinary creatures with fleshly eyes.

अध्याय 14

श्लोक 8.9

नॊष्णं न शिशिरं तत्र न वायुर न च भास्करः न जरा कषुत्पिपासे वा न मृत्युर न भयं नृप

nòṣṇaṃ na śiśiraṃ tatra na vāyura na ca bhāskaraḥ na jarā kaṣutpipāse vā na mṛtyura na bhayaṃ nṛpa

हिन्दी अर्थ

सम्पादित गुणोंके प्रभावसे इन्द्रको भी मात कर दूँ

English

There is neither heat nor cold, nor wind nor sun, nor old age, hunger or thirst, nor death, nor fear, O king.

अध्याय 14

श्लोक 8.10

तस्य शैलस्य पार्श्वेषु सर्वेषु जयतां वर धातवॊ जातरूपस्य रश्मयः सवितुर यथा

tasya śailasya pārśveṣu sarveṣu jayatāṃ vara dhātavò jātarūpasya raśmayaḥ savitura yathā

हिन्दी अर्थ

तनेकान्ते समासाद्य प्राउजलि: शरणं व्रजे:

English

"Vyasa thereupon said,-- As the numerous offspring of the Prajapati Daksha, the Asuras and the Celestials challenged each other (to encounter), so in the same way Angira's sons, the exceedingly energetic Vrihaspati and the ascetic, Samvarta, of equal vows, challenged each other, O king. Vrihaspati

अध्याय 14

श्लोक 8.11

रक्ष्यन्ते ते कुबेरस्य सहायैर उद्यतायुधैः चिकीर्षद्भिः परियं राजन कुबेरस्य महात्मनः

rakṣyante te kuberasya sahāyaira udyatāyudhaiḥ cikīrṣadbhiḥ pariyaṃ rājana kuberasya mahātmanaḥ

हिन्दी अर्थ

ब्रूयास्त्वं नारदेनेति संवर्त कथितो5सि मे

English

began to worry Samvarta again and again. And constantly troubled by his elder brother, he, O Bharata, renouncing his riches, went to the woods, with nothing to coyer his body save the open sky. l (At that time), Vasava having vanquished and destroyed the Asuras, and obtained the sovereignty of the celestial regions had appointed as his priest Angira's eldest son, that best of Brahmanas, Vrihaspati. Formerly Angira was the family-priest of king Karandhama. Matchless among men in might, prowess and character; powerful like unto Satakratu, righteous souled and of rigid vows, O king, he had vehicles, and warrior, and many adherents, and superb and costly bedsteads, produced through dint of meditation by the breath of his mouth. And by his native virtues, the monarch had brought all the princes under his sway. And having lived as long as he desired, he ascended to the heaven in his corporal embodiment. And his son named Avikshit— conqueror of foes,-- righteous like unto Yayati, brought all the Earth under his dominion. And both in merit and might the king resembled his sire. He had a son named Marutta, endowed with energy, and resembling Vasava himself. This earth clad in oceans; felt herself drawn towards him. He always 2 used to defy the lord of the celestials; and O son of Pandu, Vasava also defied Marutta. And Marutta,— master of Earth—was pure and possessed of perfections. And in spite of his striving, Sakra could not prevail over him. And incapable of controlling him, he riding on the horse, along with the celestials summoning Vrihaspati, spoke to him thus, 'O Vrihaspati, if thou wishest to do what is agreeable to me, do not perform priestly offices for Marutta on behalf of the deities or the ancestral Manes. I have, O Vrihaspati, obtained the sovereignty of the three worlds, while Marutta is merely the lord of the Earth. How, O Brahmana, having acted as priest unto the immortal king of the celestials, wilt thou unhesitatingly perform priestly function unto Marutta subject to death? Good betide thee ! Either espouse my side or that of the monarch, Marutta or forsaking Marutta, gladly come over to me.— Thus accosted by the sovereign of the celestials, Vrihaspati, reflecting for a moment, replied unto the king of the immortals. Thou art the Lord of creatures, and in thee are the worlds established, And thou hast destroyed Namuchi, Viswarupa and Vala. Thou, O hero, alone encompassest the highest prosperity of the celestials, and, O slayer of Vala, thou sustainest the earth as well as the heaven. How, O foremost of the celestials, having officiated as thy priest, shall I, O chastiser of Paka, serve a mortal

अध्याय 14

श्लोक 8.12

तस्मै भगवते कृत्वा नमः शर्वाय वेधसे रुद्राय शितिकण्ठाय सुरूपाय सुवर्चसे

tasmai bhagavate kṛtvā namaḥ śarvāya vedhase rudrāya śitikaṇṭhāya surūpāya suvarcase

हिन्दी अर्थ

“नारदजी आगमें समा गये”

English

Having saluted that blessed one: to Sharva, the Ordainer, Rudra, the blue-throated, the fair of form, the radiant,

अध्याय 14

श्लोक 8.13

कपर्दिने करालाय हर्यक्ष्णे वरदाय च तर्यक्ष्णे पूष्णॊ दन्तभिदे वामनाय शिवाय च

kapardine karālāya haryakṣṇe varadāya ca taryakṣṇe pūṣṇò dantabhide vāmanāya śivāya ca

हिन्दी अर्थ

अभ्यनुज्ञाय राजर्षिययौ वाराणसीं पुरीम्

English

the matted-haired, the terrible, the tawny-eyed, the boon-giver, the three-eyed, the destroyer of Pushan's teeth, the dwarf, the auspicious,

अध्याय 14

श्लोक 8.14

याम्यायाव्यक्त केशाय सद्वृत्ते शंकराय च कषेम्याय हरि नेत्राय सथाणवे पुरुषाय च

yāmyāyāvyakta keśāya sadvṛtte śaṃkarāya ca kaṣemyāya hari netrāya sathāṇave puruṣāya ca

हिन्दी अर्थ

कुणपं स्थापयामास नारदस्य वच: स्मरन्

English

the Lord of Yama, of unmanifest hair, of good conduct, Shankara, the safe, of green eyes, Sthanu, the Person,

अध्याय 14

श्लोक 8.15

हरि केशाय मुण्डाय कृशायॊत्तारणाय च भास्कराय सुतीर्थाय देवदेवाय रंहसे

hari keśāya muṇḍāya kṛśāyòttāraṇāya ca bhāskarāya sutīrthāya devadevāya raṃhase

हिन्दी अर्थ

अनुसार काशीपुरीके द्वारपर एक मुर्दा लाकर रख दिया

English

of green hair, the shaven, the lean, the rescuer, the sun-like, of good tirtha, the god of gods, the swift,

अध्याय 14

श्लोक 8.16

उष्णीषिणे सुवक्त्राय सहस्राक्षाय मीढुषे गिरिशाय परशान्ताय यतये चीरवाससे

uṣṇīṣiṇe suvaktrāya sahasrākṣāya mīḍhuṣe giriśāya paraśāntāya yataye cīravāsase

हिन्दी अर्थ

ततः स कुणपं दृष्टवा सहसा संन्यवर्तत

English

the turbaned, of fair face, thousand-eyed, the showerer, the mountain-dweller, the tranquil, the ascetic, wearing bark,

अध्याय 14

श्लोक 8.17

बिल्वदण्डाय सिद्धाय सर्वदण्डधराय च मृगव्याधाय महते धन्विने ऽथ भवाय च

bilvadaṇḍāya siddhāya sarvadaṇḍadharāya ca mṛgavyādhāya mahate dhanvine 'tha bhavāya ca

हिन्दी अर्थ

आविक्षितो महीपाल: संवर्तमुपशिक्षितुम्

English

bearing the bilva staff, the perfected, bearing every staff, the deer-hunter, the great, the archer, Bhava,

अध्याय 14

श्लोक 8.18

वराय सौम्य वक्त्राय पशुहस्ताय वर्षिणे हिरण्यबाहवे राजन्न उग्राय पतये दिशाम

varāya saumya vaktrāya paśuhastāya varṣiṇe hiraṇyabāhave rājanna ugrāya pataye diśāma

हिन्दी अर्थ

श्लेष्मणा चैव राजानं छीवनैश्व समाकिरत्

English

the excellent, gentle-faced, with animals in hand, the rainer, golden-armed, O king, fierce, lord of the directions,

अध्याय 14

श्लोक 8.19

पशूनां पतये चैव भूतानां पतये तथा वृषाय मातृभक्ताय सेनान्ये मध्यमाय च

paśūnāṃ pataye caiva bhūtānāṃ pataye tathā vṛṣāya mātṛbhaktāya senānye madhyamāya ca

हिन्दी अर्थ

कीचड़ उछाला तथा थूक और खखार डाल दिये

English

lord of animals, lord of beings, the Bull, devoted to mothers, the general, the middle one,

अध्याय 14

श्लोक 8.20

सरुव हस्ताय पतये धन्विने भार्गवाय च अजाय कृष्ण नेत्राय विरूपाक्षाय चैव ह

saruva hastāya pataye dhanvine bhārgavāya ca ajāya kṛṣṇa netrāya virūpākṣāya caiva ha

हिन्दी अर्थ

शीतलच्छायमासाद्य न्यग्रोध॑ बहुशाखिनम्

English

with ladle in hand, the lord, the archer, Bhargava, the unborn, the black-eyed, the ill-eyed,

अध्याय 14

श्लोक 8.21

तीक्ष्णदंष्ट्राय तीक्ष्णाय वैश्वानर मुखाय च महाद्युतये ऽनङ्गाय सर्वाङ्गाय परजावते

tīkṣṇadaṃṣṭrāya tīkṣṇāya vaiśvānara mukhāya ca mahādyutaye 'naṅgāya sarvāṅgāya parajāvate

हिन्दी अर्थ

बरगदके नीचे थककर बैठ गये

English

of sharp fangs, the sharp, with fire in his mouth, of great radiance, the bodiless, all-limbed, the possessor of offspring,

अध्याय 14

श्लोक 8.22

तथा शुक्राधिपतये पृथवे कृत्ति वाससे कपालमालिने नित्यं सुवर्णमुकुटाय च

tathā śukrādhipataye pṛthave kṛtti vāsase kapālamāline nityaṃ suvarṇamukuṭāya ca

हिन्दी अर्थ

एतदाचक्ष्व मे तत्त्वमिच्छसे चेन्मम प्रियम्

English

and lord of Shukra, the broad, clad in hide, wearing a garland of skulls, always with a golden crown,

अध्याय 14

श्लोक 8.23

महादेवाय कृष्णाय तर्यम्बकायानघाय च करॊधनाय नृशंसाय मृदवे बाहुशालिने

mahādevāya kṛṣṇāya taryambakāyānaghāya ca karòdhanāya nṛśaṃsāya mṛdave bāhuśāline

हिन्दी अर्थ

यदि मेरा प्रिय चाहते हो तो यह सब मुझे ठीक-ठीक बताओ

English

to Mahadeva, the dark, the three-eyed, the sinless, the wrathful, the cruel, the gentle, the broad-armed,

अध्याय 14

श्लोक 8.24

दण्डिने तप्ततपसे तथैव करूरकर्मणे सहस्रशिरसे चैव सहस्रचरणाय च नमः सवधा सवरूपाय बहुरूपाय दंष्ट्रिणे

daṇḍine taptatapase tathaiva karūrakarmaṇe sahasraśirase caiva sahasracaraṇāya ca namaḥ savadhā savarūpāya bahurūpāya daṃṣṭriṇe

हिन्दी अर्थ

मिथ्या च ब्रुवतो मूर्धा शतधा ते स्फुटिष्यति

English

the staff-bearing, of heated austerity, the cruel-acting, thousand-headed and thousand-footed; salutations, to svadha in form, of many forms, the tusked.

अध्याय 14

श्लोक 8.25

पिनाकिनं महादेवं महायॊगिनम अव्ययम तरिशूलपाणिं वरदं तयम्बकं भुवनेश्वरम

pinākinaṃ mahādevaṃ mahāyòginama avyayama tariśūlapāṇiṃ varadaṃ tayambakaṃ bhuvaneśvarama

हिन्दी अर्थ

तुम्हारे मस्तकके सैकड़ों टुकड़े हो जायँगे

English

The Pinaka-bearer, Mahadeva, the great yogi, imperishable, trident in hand, boon-giver, Tryambaka, lord of the world,

अध्याय 14

श्लोक 8.26

तरिपुरघ्नं तरिनयनं तरिलॊकेशं महौजसम परभवं सर्वभूतानां धारणं धरणीधरम

taripuraghnaṃ tarinayanaṃ tarilòkeśaṃ mahaujasama parabhavaṃ sarvabhūtānāṃ dhāraṇaṃ dharaṇīdharama

हिन्दी अर्थ

पता बताया। आप मेरे गुरु अंगिराके पुत्र हैं, यह जानकर मुझे बड़ी प्रसन्नता हुई है

English

slayer of Tripura, three-eyed, lord of the three worlds, of great might, origin of all beings, upholder, bearer of the earth,

अध्याय 14

श्लोक 8.27

ईशानं शंकरं सर्वं शिवं विश्वेश्वरं भवम उमापतिं पशुपतिं विश्वरूपं महेश्वरम

īśānaṃ śaṃkaraṃ sarvaṃ śivaṃ viśveśvaraṃ bhavama umāpatiṃ paśupatiṃ viśvarūpaṃ maheśvarama

हिन्दी अर्थ

कथयस्व तदेतन्मे क्व नु सम्प्रति नारद:

English

Ishana, Shankara, All, Shiva, Lord of the universe, Bhava, Uma's lord, lord of animals, universal form, Maheshvara,

अध्याय 14

श्लोक 8.28

विरूपाक्षं दश भुजं तिष्यगॊवृषभध्वजम उग्रं सथाणुं शिवं घॊरं शर्वं गौरी शमीश्वरम

virūpākṣaṃ daśa bhujaṃ tiṣyagòvṛṣabhadhvajama ugraṃ sathāṇuṃ śivaṃ ghòraṃ śarvaṃ gaurī śamīśvarama

हिन्दी अर्थ

ततो मामभ्यनुज्ञाय प्रविष्टो हव्यवाहनम्

English

Virupaksha, ten-armed, bearing the bull banner of the Tishya, fierce, Sthanu, Shiva, terrible, Sharva, Gauri's lord of peace,

अध्याय 14

श्लोक 8.29

शितिकण्ठम अजं शुक्रं पृथुं पृथु हरं हरम विश्वरूपं विरूपाक्षं बहुरूपम उमापतिम

śitikaṇṭhama ajaṃ śukraṃ pṛthuṃ pṛthu haraṃ harama viśvarūpaṃ virūpākṣaṃ bahurūpama umāpatima

हिन्दी अर्थ

एतावदहमप्येवं शक्‍नुयामिति सोडब्रवीत्

English

the blue-throated, the unborn, the white, the broad, the removing, Hara, universal form, ill-eyed, of many forms, Uma's lord:

अध्याय 14

श्लोक 8.30

परणम्य शिरसा देवम अनङ्गाङ्गहरं हरम शरण्यं शरणं याहि महादेवं चतुर्मुखम

paraṇamya śirasā devama anaṅgāṅgaharaṃ harama śaraṇyaṃ śaraṇaṃ yāhi mahādevaṃ caturmukhama

हिन्दी अर्थ

रूक्षया ब्राह्मणो राजन् पुन: पुनरथाब्रवीत्

English

bowing your head to the god, Hara who removed the limbs of the bodiless, go to Mahadeva, the four-faced refuge, for refuge.

अध्याय 14

श्लोक 8.31

एवं कृत्वा नमस तस्मै महादेवाय रंहसे महात्मने कषितिपते तत सुवर्णम अवाप्स्यसि सुवर्णम आहरिष्यन्तस तत्र गच्छन्तु ते नराः

evaṃ kṛtvā namasa tasmai mahādevāya raṃhase mahātmane kaṣitipate tata suvarṇama avāpsyasi suvarṇama āhariṣyantasa tatra gacchantu te narāḥ

हिन्दी अर्थ

एवं विकृतरूपेण कथं याजितुमिच्छसि

English

Having thus saluted that swift Mahadeva, great soul, lord of the earth, you will gain that gold. Let your men go there to bring gold.

अध्याय 14

श्लोक 8.32

[व] इत्य उक्तः स वचस तस्य चक्रे कारंधमात्मजः ततॊ ऽतिमानुषं सर्वं चक्रे यज्ञस्य संविधिम सौवर्णानि च भाण्डानि संचक्रुस तत्र शिल्पिनः

[va] itya uktaḥ sa vacasa tasya cakre kāraṃdhamātmajaḥ tatò 'timānuṣaṃ sarvaṃ cakre yajñasya saṃvidhima sauvarṇāni ca bhāṇḍāni saṃcakrusa tatra śilpinaḥ

हिन्दी अर्थ

मेरा रूप भी विकृत है। अतः मुझ-जैसे व्यक्तिसे तुम क्‍यों यज्ञ कराना चाहते हो?

English

[Vaishampayana] So addressed, the son of Karandhama did his word; and he made all the arrangements for the sacrifice superhuman, and craftsmen made golden vessels there.

अध्याय 14

श्लोक 8.33

बृहस्पतिस तु तां शरुत्वा मरुत्तस्य महीपतेः समृद्धिमति देवेभ्यः संतापम अकरॊद भृशम

bṛhaspatisa tu tāṃ śarutvā maruttasya mahīpateḥ samṛddhimati devebhyaḥ saṃtāpama akaròda bhṛśama

हिन्दी अर्थ

याजयेयं कथंचिद् वै स हि पूज्यतमो मम

English

Hearing of King Marutta's prosperity from the gods, Brihaspati was greatly tormented.

अध्याय 14

श्लोक 8.34

स तप्यमानॊ वैवर्ण्यं कृशत्वं चागमत परम भविष्यति हि मे शत्रुः संवर्तॊ वसुमान इति

sa tapyamānò vaivarṇyaṃ kṛśatvaṃ cāgamata parama bhaviṣyati hi me śatruḥ saṃvartò vasumāna iti

हिन्दी अर्थ

नहीं करा सकता; क्योंकि वे मेरे परम पूजनीय भाई हैं

English

Tormented, he became pale and very lean, thinking, "Samvarta will become my enemy, rich in wealth."

अध्याय 14

श्लोक 8.35

तं शरुत्वा भृशसंतप्तं देवराजॊ बृहस्पतिम अभिगम्यामर वृतः परॊवाचेदं वचस तदा

taṃ śarutvā bhṛśasaṃtaptaṃ devarājò bṛhaspatima abhigamyāmara vṛtaḥ paròvācedaṃ vacasa tadā

हिन्दी अर्थ

ततोहं याजयिष्ये त्वां यदि यष्टमिहेच्छसि

English

Hearing that he was greatly tormented, the king of the gods, surrounded by the immortals, went to Brihaspati and spoke these words.

अध्याय 14

श्लोक 9.1

[इन्द्र] कच चित सुखं सवपिषि तवं बृहस्पते; कच चिन मनॊज्ञाः परिचारकास ते कच चिद देवानां सुखकामॊ ऽसि विप्र; कच चिद देवास तवां परिपालयन्ति

[indra] kaca cita sukhaṃ savapiṣi tavaṃ bṛhaspate; kaca cina manòjñāḥ paricārakāsa te kaca cida devānāṃ sukhakāmò 'si vipra; kaca cida devāsa tavāṃ paripālayanti

हिन्दी अर्थ

प्रत्याख्यातो हि तेनास्मि तथानपकृते सति

English

prince. Do thou listen to what I say. Even if the god of fire cease to cause heat and warmth, or the earth change its nature, or the sun ceases to give light, I shall never deviate from the truth (that I have spoken).

अध्याय 14

श्लोक 9.2

[ब] सुखं शये ऽहं शयने महेन्द्र; तथा मनॊज्ञाः परिचारका मे तथा देवानां सुखकामॊ ऽसमि शक्र; देवाश च मां सुभृशं पालयन्ति

[ba] sukhaṃ śaye 'haṃ śayane mahendra; tathā manòjñāḥ paricārakā me tathā devānāṃ sukhakāmò 'sami śakra; devāśa ca māṃ subhṛśaṃ pālayanti

हिन्दी अर्थ

तुमसे सत्य कहता हूँ

English

[Brihaspati] "I sleep happily in my bed, Mahendra, and my servants are agreeable; I wish the gods well, Shakra, and the gods protect me greatly."

अध्याय 14

श्लोक 9.3

[इ] कुतॊ दुःखं मानसं देहजं वा; पाण्डुर विवर्णश च कुतस तवम अद्य आचक्ष्व मे तद दविज यावद एतान; निहन्मि सर्वांस तव दुःखकर्तॄन

[i] kutò duḥkhaṃ mānasaṃ dehajaṃ vā; pāṇḍura vivarṇaśa ca kutasa tavama adya ācakṣva me tada davija yāvada etāna; nihanmi sarvāṃsa tava duḥkhakartṝna

हिन्दी अर्थ

नोष्णं न शिशिरं तत्र न वायुर्न च भास्कर:

English

[Indra] "Whence your sorrow, of mind or body? Why are you pale and discoloured today? Tell me that, brahmin, and I shall slay all who cause you sorrow."

अध्याय 14

श्लोक 9.4

[ब] मरुत्तम आहुर मघवन यक्ष्यमाणं; महायज्ञेनॊत्तम दक्षिणेन तं संवर्तॊ याजयितेति मे शरुतं; तद इच्छामि न स तं याजयेत

[ba] maruttama āhura maghavana yakṣyamāṇaṃ; mahāyajñenòttama dakṣiṇena taṃ saṃvartò yājayiteti me śarutaṃ; tada icchāmi na sa taṃ yājayeta

हिन्दी अर्थ

उष्णीषिणे सुवक्त्राय सहस्राक्षाय मीढुषे

English

[Brihaspati] "They say Marutta, Maghavan, is about to sacrifice with a great sacrifice with the best fees; I have heard that Samvarta will officiate for him, and I wish he would not officiate."

अध्याय 14

श्लोक 9.5

[इ] सर्वान कामान अनुजातॊ ऽसि विप्र; यस तवं देवानां मन्त्रयसे परॊधाः उभौ च ते जन्ममृत्यू वयतीतौ; किं संवर्तस तव कर्ताद्य विप्र

[i] sarvāna kāmāna anujātò 'si vipra; yasa tavaṃ devānāṃ mantrayase paròdhāḥ ubhau ca te janmamṛtyū vayatītau; kiṃ saṃvartasa tava kartādya vipra

हिन्दी अर्थ

लेलिहानाय गोष्ठाय सिद्धमन्त्राय वृष्णये

English

[Indra] "All your desires are granted, brahmin, you who counsel the gods as their priest. Both birth and death have passed from you; what can Samvarta do to you today, brahmin?"

अध्याय 14

श्लोक 9.6

[ब] देवैः सह तवम असुरान संप्रणुद्य; जिघांससे ऽदयाप्य उत सानुबन्धान यं यं समृद्धं पश्यसि तत्र तत्र; दुःखं सपत्नेषु समृद्धभावः

[ba] devaiḥ saha tavama asurāna saṃpraṇudya; jighāṃsase 'dayāpya uta sānubandhāna yaṃ yaṃ samṛddhaṃ paśyasi tatra tatra; duḥkhaṃ sapatneṣu samṛddhabhāvaḥ

हिन्दी अर्थ

वृषाय मातृभक्ताय सेनान्ये मध्यमाय च

English

[Brihaspati] "With the gods you drive off asuras and wish to kill them with their kin even today; whomever you see prosperous, there is sorrow among rivals when they are prosperous.

अध्याय 14

श्लोक 9.7

अतॊ ऽसमि देवेन्द्र विवर्णरूपः; सपत्नॊ मे वर्धते तन निशम्य सर्वॊपायैर मघवन संनियच्छ; संवर्तं वा पार्थिवं वा मरुत्तम

atò 'sami devendra vivarṇarūpaḥ; sapatnò me vardhate tana niśamya sarvòpāyaira maghavana saṃniyaccha; saṃvartaṃ vā pārthivaṃ vā maruttama

हिन्दी अर्थ

अजाय कृष्णनेत्राय विरूपाक्षाय चैव ह

English

Therefore, lord of the gods, I am of altered colour; my rival grows. Hearing that, Maghavan, restrain by all means either Samvarta or King Marutta."

अध्याय 14

श्लोक 9.8

[इ] एहि गच्छ परहितॊ जातवेदॊ; बृहस्पतिं परिदातुं मरुत्ते अयं वै तवा याजयिता बृहस्पतिस; तथामरं चैव करिष्यतीति

[i] ehi gaccha parahitò jātavedò; bṛhaspatiṃ paridātuṃ marutte ayaṃ vai tavā yājayitā bṛhaspatisa; tathāmaraṃ caiva kariṣyatīti

हिन्दी अर्थ

महाद्युतयेडनज्राय सर्वाय पतये विशाम्

English

[Indra] "Go, Jatavedas, sent, to hand Brihaspati over to Marutta: say, 'This Brihaspati will officiate for you and make you immortal.'"

अध्याय 14

श्लोक 9.9

[अग्नि] अयं गच्छामि तव शक्राद्य दूतॊ; बृहस्पतिं परिदातुं मरुत ते वाचं सत्यां पुरुहूतस्य कर्तुं; बृहस्पतेश चापचितिं चिकीर्षुः

[agni] ayaṃ gacchāmi tava śakrādya dūtò; bṛhaspatiṃ paridātuṃ maruta te vācaṃ satyāṃ puruhūtasya kartuṃ; bṛhaspateśa cāpacitiṃ cikīrṣuḥ

हिन्दी अर्थ

वसुरेत:सुवपुषे पृथवे कृत्तिवाससे

English

[Agni] "I go, Shakra, as your messenger today, to hand Brihaspati over to Marutta, wishing to make Purukutsa's word true and to honour Brihaspati."

अध्याय 14

श्लोक 9.10

[व] ततः परायाद धूमकेतुर महात्मा; वनस्पतीन वीरुधश चावमृद्नन कामाद धिमान्ते परिवर्तमानः; काष्ठातिगॊ मातरिश्वेन नर्दन

[va] tataḥ parāyāda dhūmaketura mahātmā; vanaspatīna vīrudhaśa cāvamṛdnana kāmāda dhimānte parivartamānaḥ; kāṣṭhātigò mātariśvena nardana

हिन्दी अर्थ

उन्होंने मेरी प्रार्थना अस्वीकृत कर दी है

English

Vaisampayana continued, --'On hearing this speech from Vrihaspati Indra became cured of his envious feelings, and then praising him he repaired to his own mansion.'

अध्याय 14

श्लोक 9.11

[म] आश्चर्यम अद्य पश्यामि रूपिणं वह्निम आगतम आसनं सलिलं पाद्यं गां चॊपानय वै मुने

[ma] āścaryama adya paśyāmi rūpiṇaṃ vahnima āgatama āsanaṃ salilaṃ pādyaṃ gāṃ còpānaya vai mune

हिन्दी अर्थ

यदि सर्वानभिप्रायान् कर्तासि मम पार्थिव

English

[Marutta] "I see a marvel today: Fire has come in bodily form. Bring a seat, water, foot-water and a cow, sage."

अध्याय 14

श्लोक 9.12

[अग्नि] आसनं सलिलं पाद्यं परतिनन्दामि ते ऽनघ इन्द्रेण तु समादिष्टं विद्धि मां दूतम आगतम

[agni] āsanaṃ salilaṃ pādyaṃ paratinandāmi te 'nagha indreṇa tu samādiṣṭaṃ viddhi māṃ dūtama āgatama

हिन्दी अर्थ

चाहोगे, वह निश्चय ही पूर्ण होगा

English

[Agni] "I accept your seat, water and foot-water, blameless one. But know that I have come as a messenger sent by Indra."

अध्याय 14

श्लोक 9.13

[म] कच चिच छरीमान देवराजः सुखी च; कच चिच चास्मान परीयते धूमकेतॊ कच चिद देवाश चास्य वशे यथावत; तद बरूहि तवं मम कार्त्स्न्येन देव

[ma] kaca cica charīmāna devarājaḥ sukhī ca; kaca cica cāsmāna parīyate dhūmaketò kaca cida devāśa cāsya vaśe yathāvata; tada barūhi tavaṃ mama kārtsnyena deva

हिन्दी अर्थ

द्वेष करेंगे। उस समय तुम्हें मेरे पक्षका समर्थन करना होगा

English

[Marutta] "Is the glorious king of the gods well, and happy? Is he pleased with us, smoke-bannered one? Are the gods rightly under his control? Tell me all that, god."

अध्याय 14

श्लोक 9.14

[अ] शक्रॊ भृशं सुसुखी पार्थिवेन्द्र; परीतिं चेच्छत्य अजरां वै तवया सः देवाश च सर्वे वशगास तस्य राजन; संदेशं तवं शृणु मे देवराज्ञः

[a] śakrò bhṛśaṃ susukhī pārthivendra; parītiṃ cecchatya ajarāṃ vai tavayā saḥ devāśa ca sarve vaśagāsa tasya rājana; saṃdeśaṃ tavaṃ śṛṇu me devarājñaḥ

हिन्दी अर्थ

विषयै: सड्तं चास्तु त्यजेयं सड़तं यदि

English

[Agni] "Shakra is very happy, lord of kings, and wishes an unfading friendship with you; all the gods are under his sway, O king. Hear the message of the king of the gods.

अध्याय 14

श्लोक 9.15

यदर्थं मां पराहिणॊत तवत्सकाशं; बृहस्पतिं परिदातुं मरुत्ते अयं गुरुर याजयिता नृप तवां; मर्त्यं सन्तम अमरं तवां करॊतु

yadarthaṃ māṃ parāhiṇòta tavatsakāśaṃ; bṛhaspatiṃ paridātuṃ marutte ayaṃ gurura yājayitā nṛpa tavāṃ; martyaṃ santama amaraṃ tavāṃ karòtu

हिन्दी अर्थ

विषयोंमें ही रचा-पचा रह जाऊँ

English

The reason he sent me to you is to give Brihaspati to Marutta: this teacher, king, will officiate for you and make you, though mortal, immortal."

अध्याय 14

श्लोक 9.16

[म] संवर्तॊ ऽयं याजयिता दविजॊ मे; बृहस्पतेर अञ्जलिर एष तस्य नासौ देवं याजयित्वा महेन्द्रं; मर्त्यं सन्तं याजयन्न अद्य शॊभेत

[ma] saṃvartò 'yaṃ yājayitā davijò me; bṛhaspatera añjalira eṣa tasya nāsau devaṃ yājayitvā mahendraṃ; martyaṃ santaṃ yājayanna adya śòbheta

हिन्दी अर्थ

याजनं हि ममाप्येव वर्तते हृदि पार्थिव

English

[Marutta] "Samvarta, the brahmin, is my officiant; this is Brihaspati's request, and that one, having officiated for the god Mahendra, would not look well officiating for a mortal today."

अध्याय 14

श्लोक 9.17

[अ] ये वै लॊका देवलॊके महान्तः; संप्राप्स्यसे तान देवराजप्रसादात तवां चेद असौ याजयेद वै बृहस्पतिर; नूनं सवर्गं तवं जयेः कीर्तियुक्तः

[a] ye vai lòkā devalòke mahāntaḥ; saṃprāpsyase tāna devarājaprasādāta tavāṃ ceda asau yājayeda vai bṛhaspatira; nūnaṃ savargaṃ tavaṃ jayeḥ kīrtiyuktaḥ

हिन्दी अर्थ

येन देवान् सगन्धर्वान् शक्रं चाभिभविष्यसि

English

[Agni] "If Brihaspati officiates for you, by the favour of the king of the gods you will gain the great worlds that are in the world of the gods; surely you would conquer heaven, full of fame.

अध्याय 14

श्लोक 9.18

तथा लॊका मानुषा ये च दिव्याः; परजापतेश चापि ये वै महान्तः ते ते जिता देवराज्यं च कृत्स्नं; बृहस्पतिश चेद याजयेत तवां नरेन्द्र

tathā lòkā mānuṣā ye ca divyāḥ; parajāpateśa cāpi ye vai mahāntaḥ te te jitā devarājyaṃ ca kṛtsnaṃ; bṛhaspatiśa ceda yājayeta tavāṃ narendra

हिन्दी अर्थ

जिससे तुम गन्धर्वो-सहित सम्पूर्ण देवताओं तथा इन्द्रको भी नीचा दिखा सकोगे

English

The human worlds and the divine, and the great worlds of Prajapati, and the whole kingdom of the gods are conquered, if Brihaspati officiates for you, lord of men."

अध्याय 14

श्लोक 9.19

[सम्वर्त] मास्मान एवं तवं पुनर आगाः कथं चिद; बृहस्पतिं परिदातुं मरुत्ते मा तवां धक्ष्ये चक्षुषा दारुणेन; संक्रुद्धॊ ऽहं पावकतन निबॊध

[samvarta] māsmāna evaṃ tavaṃ punara āgāḥ kathaṃ cida; bṛhaspatiṃ paridātuṃ marutte mā tavāṃ dhakṣye cakṣuṣā dāruṇena; saṃkruddhò 'haṃ pāvakatana nibòdha

हिन्दी अर्थ

विप्रियं तु करिष्यामि भ्रातुश्रैन्द्रस्य चोभयो:

English

[Samvarta] "Do not come to us again like this to hand Brihaspati to Marutta. I will not burn you with my terrible gaze, angered as I am; know this, fire."

अध्याय 14

श्लोक 9.20

[व] ततॊ देवान अगमद धूमकेतुर; दाहाद भीतॊ वयथितॊ ऽशवत्थ पर्णवत तं वै दृष्ट्वा पराह शक्रॊ महात्मा; बृहस्पतेः संनिधौ हव्यवाहम

[va] tatò devāna agamada dhūmaketura; dāhāda bhītò vayathitò 'śavattha parṇavata taṃ vai dṛṣṭvā parāha śakrò mahātmā; bṛhaspateḥ saṃnidhau havyavāhama

हिन्दी अर्थ

तप्यते यत्र भगवांस्तपो नित्यमुमापति:

English

[Vaishampayana] Then the smoke-bannered one went to the gods, afraid of burning and trembling like a pipal leaf. Seeing him, the great-souled Shakra said to the oblation-bearer in Brihaspati's presence:

अध्याय 14

श्लोक 9.21

यत तवं गतः परहितॊ जातवेदॊ; बृहस्पतिं परिदातुं मरुत्ते तत किं पराह स नृपॊ यक्ष्यमाणः; कच चिद वचः परतिगृह्णाति तच च

yata tavaṃ gataḥ parahitò jātavedò; bṛhaspatiṃ paridātuṃ marutte tata kiṃ parāha sa nṛpò yakṣyamāṇaḥ; kaca cida vacaḥ paratigṛhṇāti taca ca

हिन्दी अर्थ

उमावलल्‍लभ भगवान् शंकर सदा तपस्या किया करते हैं

English

"Jatavedas, what did that king who is about to sacrifice say, when you were sent to give Brihaspati to Marutta? Does he accept my word?"

अध्याय 14

श्लोक 9.22

[अ] न ते वाचं रॊचयते मरुत्तॊ; बृहस्पतेर अञ्जलिं पराहिणॊत सः संवर्तॊ मां याजयितेत्य अभीक्ष्णं; पुनः पुनः स मया परॊच्यमानः

[a] na te vācaṃ ròcayate maruttò; bṛhaspatera añjaliṃ parāhiṇòta saḥ saṃvartò māṃ yājayitetya abhīkṣṇaṃ; punaḥ punaḥ sa mayā paròcyamānaḥ

हिन्दी अर्थ

गुहासु शैलराजस्य यथाकामं॑ यथासुखम्

English

[Agni] "Marutta does not like your word; he sent back Brihaspati's request, saying again and again that Samvarta will officiate for him.

अध्याय 14

श्लोक 9.23

उवाचेदं मानुषा ये च दिव्याः; परजापतेर ये च लॊका महान्तः तांश चेल लभेयं संविदं तेन कृत्वा; तथापि नेच्छेयम इति परतीतः

uvācedaṃ mānuṣā ye ca divyāḥ; parajāpatera ye ca lòkā mahāntaḥ tāṃśa cela labheyaṃ saṃvidaṃ tena kṛtvā; tathāpi neccheyama iti paratītaḥ

हिन्दी अर्थ

आस्ते शूली महातेजा नानाभूतगणावृत:

English

And he said: 'Even if I could gain the human and divine worlds and the great worlds of Prajapati by making a pact with him, still I would not wish it.'"

अध्याय 14

श्लोक 9.24

[इ] पुनर भवान पार्थिवं तं समेत्य; वाक्यं मदीयं परापय सवार्थयुक्तम पुनर यद युक्तॊ न करिष्यते वचस; ततॊ वज्रं संप्रहर्तास्मि तस्मै

[i] punara bhavāna pārthivaṃ taṃ sametya; vākyaṃ madīyaṃ parāpaya savārthayuktama punara yada yuktò na kariṣyate vacasa; tatò vajraṃ saṃprahartāsmi tasmai

हिन्दी अर्थ

यमश्नच वरुणश्लैव कुबेरश्न सहानुग:

English

[Indra] "Go again to that king and convey my message, suited to his own interest; if, being urged again, he will not do my word, then I shall hurl the thunderbolt at him."

अध्याय 14

श्लोक 9.25

[अ] गन्धर्वराड यात्वयं तत्र दूतॊ; बिभेम्य अहं वासव तत्र गन्तुम संरब्धॊ माम अब्रवीत तीक्ष्णरॊषः; संवर्तॊ वाक्यं चरितब्रह्मचर्यः

[a] gandharvarāḍa yātvayaṃ tatra dūtò; bibhemya ahaṃ vāsava tatra gantuma saṃrabdhò māma abravīta tīkṣṇaròṣaḥ; saṃvartò vākyaṃ caritabrahmacaryaḥ

हिन्दी अर्थ

गन्धर्वाप्सरसश्ैव यक्षा देवर्षयस्तथा

English

[Agni] "Let the king of the gandharvas go there as messenger; I fear to go there, Vasava. Samvarta, sharp in anger and a practiser of celibacy, said to me in fury:

अध्याय 14

श्लोक 9.26

यद्य आगच्छेः पुनर एवं कथं चिद; बृहस्पतिं परिदातुं मरुत्ते दहेयं तवां चक्षुषा दारुणेन; संक्रुद्ध इत्य एतद अवैहि शक्र

yadya āgaccheḥ punara evaṃ kathaṃ cida; bṛhaspatiṃ paridātuṃ marutte daheyaṃ tavāṃ cakṣuṣā dāruṇena; saṃkruddha itya etada avaihi śakra

हिन्दी अर्थ

उपासन्ते महात्मानं बहुरूपमुमापतिम्

English

'If you come again like this to give Brihaspati to Marutta, I shall burn you with my terrible gaze; know that I am enraged, Shakra.'"

अध्याय 14

श्लोक 9.27

[इ] तवम एवान्यान दहसे जातवेदॊ; न हि तवदन्यॊ विद्यते भस्मकर्ता तवत्संस्पर्शात सर्वलॊकॊ बिभेत्य; अश्रद्धेयं वदसे हव्यवाह

[i] tavama evānyāna dahase jātavedò; na hi tavadanyò vidyate bhasmakartā tavatsaṃsparśāta sarvalòkò bibhetya; aśraddheyaṃ vadase havyavāha

हिन्दी अर्थ

विकृतैर्विकृताकारै: क्रीडद्धि: पृथिवीपते

English

[Indra] "You burn others, Jatavedas; there is no other than you who reduces to ashes. All the world fears your touch; you speak what is unbelievable, oblation-bearer."

अध्याय 14

श्लोक 9.28

[अ] दिवं देवेन्द्र पृथिवीं चैव सर्वां; संवेष्टयेस तवं सवबलेनैव शक्र एवंविधस्येह सतस तवासौ; कथं वृत्रस तरिदिवं पराग जहार

[a] divaṃ devendra pṛthivīṃ caiva sarvāṃ; saṃveṣṭayesa tavaṃ savabalenaiva śakra evaṃvidhasyeha satasa tavāsau; kathaṃ vṛtrasa taridivaṃ parāga jahāra

हिन्दी अर्थ

भाँतिकी क्रीडाएँ करते हैं और उनके साथ भगवान् शिव आनन्दपूर्वक रहते हैं

English

[Agni] "You could wrap heaven and earth in your own power, Shakra. With one such as you here, how did Vritra first seize heaven?"

अध्याय 14

श्लोक 9.29

[इ] न चण्डिका जङ्गमा नॊ करेणुर; न वारि सॊमं परपिबामि वह्ने न दुर्बले वै विसृजामि वज्रं; कॊ मे ऽसुखाय परहरेन मनुष्यः

[i] na caṇḍikā jaṅgamā nò kareṇura; na vāri sòmaṃ parapibāmi vahne na durbale vai visṛjāmi vajraṃ; kò me 'sukhāya paraharena manuṣyaḥ

हिन्दी अर्थ

न रूपं शक्‍्यते तस्य संस्थानं वा कदाचन

English

[Indra] "It is not Chandika, nor a moving female elephant, nor water, fire; I do not drink soma, nor loose the thunderbolt against the weak. What man would strike me to my harm?

अध्याय 14

श्लोक 9.30

परव्राजयेयं कालकेयान पृथिव्याम; अपाकर्षं दानवान अन्तरिक्षात दिवः परह्रादम अवसानम आनयं; कॊ मे ऽसुखाय परहरेत मर्त्यः

paravrājayeyaṃ kālakeyāna pṛthivyāma; apākarṣaṃ dānavāna antarikṣāta divaḥ parahrādama avasānama ānayaṃ; kò me 'sukhāya parahareta martyaḥ

हिन्दी अर्थ

मृत्यु। वहाँ दूसरा कोई भय भी नहीं प्राप्त होता है

English

I drove the Kalakeyas out of the earth, I dragged the danavas from the sky, and brought Prahlada to his end from heaven. What mortal would strike me to my harm?"

अध्याय 14

श्लोक 9.31

[अ] यत्र शर्यातिं चयवनॊ याजयिष्यन; सहाश्विभ्यां सॊमम अगृह्णद एकः तं तवं करुद्धः परत्यषेधीः पुरस्ताच; छर्याति यज्ञं समर तं महेन्द्र

[a] yatra śaryātiṃ cayavanò yājayiṣyana; sahāśvibhyāṃ sòmama agṛhṇada ekaḥ taṃ tavaṃ karuddhaḥ paratyaṣedhīḥ purastāca; charyāti yajñaṃ samara taṃ mahendra

हिन्दी अर्थ

तस्य शैलस्य पाशर्वेषु सर्वेषु जयतां वर

English

[Agni] "Where Chyavana, about to officiate for Sharyati, alone took soma with the Ashvins, you in anger forbade it earlier; remember Sharyati's sacrifice, Mahendra.

अध्याय 14

श्लोक 9.32

वज्रं गृहीत्वा च पुरंदर तवं; संप्रहर्षीश चयवनस्यातिघॊरम स ते विप्रः सह वज्रेण बाहुम; अपागृह्णात तपसा जातमन्युः

vajraṃ gṛhītvā ca puraṃdara tavaṃ; saṃpraharṣīśa cayavanasyātighòrama sa te vipraḥ saha vajreṇa bāhuma; apāgṛhṇāta tapasā jātamanyuḥ

हिन्दी अर्थ

रक्ष्यन्ते ते कुबेरस्प सहायैरुद्यतायुथै:

English

Taking the thunderbolt, Purandara, you struck Chyavana terribly; that brahmin, enraged by austerity, seized your arm together with the bolt.

अध्याय 14

श्लोक 9.33

ततॊ रॊषात सर्वतॊ घॊररूपं; सपत्नं ते जनयाम आस भूयः मदं नामासुरं विश्वरूपं; यं तवं दृष्ट्वा चक्षुषी संन्यमीलः

tatò ròṣāta sarvatò ghòrarūpaṃ; sapatnaṃ te janayāma āsa bhūyaḥ madaṃ nāmāsuraṃ viśvarūpaṃ; yaṃ tavaṃ dṛṣṭvā cakṣuṣī saṃnyamīlaḥ

हिन्दी अर्थ

तस्मै भगवते कृत्वा नमः शर्वाय वेधसे

English

Then in anger he again produced for you a terrible enemy of every form: an asura named Mada, of universal form, whom you, seeing, closed your eyes.

अध्याय 14

श्लोक 9.34

हनुर एका जगतीस्था तथैका; दिवं गता महतॊ दानवस्य सहस्रं दन्तानां शतयॊजनानां; सुतीक्ष्णानां घॊररूपं बभूव

hanura ekā jagatīsthā tathaikā; divaṃ gatā mahatò dānavasya sahasraṃ dantānāṃ śatayòjanānāṃ; sutīkṣṇānāṃ ghòrarūpaṃ babhūva

हिन्दी अर्थ

महादेवजीकी तुम इन निम्नांकित नामोंद्वारा स्तुति करो

English

One jaw of that great danava rested on the earth and one touched heaven; his thousand teeth, a hundred yojanas long and very sharp, were terrible.

अध्याय 14

श्लोक 9.35

वृत्ताः सथूला रजतस्तम्भवर्णा; दंष्ट्राश चतस्रॊ दवे शते यॊजनानाम स तवां दन्तान विदशन्न अभ्यधावञ; जिघांसया शूलम उद्यम्य घॊरम

vṛttāḥ sathūlā rajatastambhavarṇā; daṃṣṭrāśa catasrò dave śate yòjanānāma sa tavāṃ dantāna vidaśanna abhyadhāvaña; jighāṃsayā śūlama udyamya ghòrama

हिन्दी अर्थ

कपर्दिने करालाय हर्यक्ष्णे वरदाय च

English

His four round, thick fangs, silver-pillar-coloured, were two hundred yojanas; biting with his teeth, he ran at you with a terrible spear raised, wishing to kill you.

अध्याय 14

श्लोक 9.36

अपश्यस तवं तं तदा घॊररूपं; सर्वे तव अन्ये ददृशुर दर्शनीयम यस्माद भीतः पराञ्जलिस तवं महर्षिम; आगच्छेथाः शरणं दानवघ्न

apaśyasa tavaṃ taṃ tadā ghòrarūpaṃ; sarve tava anye dadṛśura darśanīyama yasmāda bhītaḥ parāñjalisa tavaṃ maharṣima; āgacchethāḥ śaraṇaṃ dānavaghna

हिन्दी अर्थ

याम्यायाव्यक्तरूपाय सद्वृत्ते शड़कराय च

English

You saw him then in terrible form, and all others saw him too, awful to see; fearful, you came with folded hands to the great sage for refuge, slayer of danavas.

अध्याय 14

श्लोक 9.37

कषत्राद एवं बरह्मबलं गरीयॊ; न बरह्मतः किं चिद अन्यद गरीयः सॊ ऽहं जानं बरह्मतेजॊ यथावन; न संवर्तं गन्तुम इच्छामि शक्र

kaṣatrāda evaṃ barahmabalaṃ garīyò; na barahmataḥ kiṃ cida anyada garīyaḥ sò 'haṃ jānaṃ barahmatejò yathāvana; na saṃvartaṃ gantuma icchāmi śakra

हिन्दी अर्थ

हरिनेत्राय मुण्डाय क्रुद्धायोत्तरणाय च

English

Thus Brahmic power is greater than kshatriya power; there is nothing greater than the brahmin. I, knowing Brahmic radiance as it is, do not wish to go to Samvarta, Shakra."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।