Mahabharata
14
अध्याय 14 / 18

Ashvamedha Parva

अश्वमेधपर्व

2743 श्लोकभाग 30/32 · श्लोक 91.1–92.22

पूर्ण अध्याय पाठ63 श्लोक

अध्याय 14

श्लोक 91.1

[व] शमयित्वा पशून अन्यान विधिवद दविजसत्तमाः तुरगं तं यथाशास्त्रम आलभन्त दविजातयः

[va] śamayitvā paśūna anyāna vidhivada davijasattamāḥ turagaṃ taṃ yathāśāstrama ālabhanta davijātayaḥ

हिन्दी अर्थ

ते वै नृपोपभोज्यानि ब्राह्मुणानां ददुश्च॒ ह

English

the presiding deity there is the wind. Thus has the manner been declared of how the five entities are divided into sets of three. After this I shall declare everything about the diverse (other) organs. Brahmanas conversant with the truth say that the two

अध्याय 14

श्लोक 91.2

ततः संज्ञाप्य तुरगं विधिवद याजकर्षभाः उपसंवेशयन राजंस ततस तां दरुपदात्मजाम कलाभिस तिसृभी राजन यथाविधि मनस्विनीम

tataḥ saṃjñāpya turagaṃ vidhivada yājakarṣabhāḥ upasaṃveśayana rājaṃsa tatasa tāṃ darupadātmajāma kalābhisa tisṛbhī rājana yathāvidhi manasvinīma

हिन्दी अर्थ

प्राप्तानां महतां पूजा कार्या होतत् क्षमं हि न: यथा चात्ययिकं न स्याद् यदर्घ्याहरणे5भवत्

English

Then, having rightly slaughtered the horse, the best of priests made the daughter of Drupada, the high-minded, lie down by it, by rule, with three Kalas, O king.

अध्याय 14

श्लोक 91.3

उद्धृत्य तु वपां तस्य यथाशास्त्रं दविजर्षभाः शरपयाम आसुर अव्यग्राः शास्त्रवद भरतर्षभ

uddhṛtya tu vapāṃ tasya yathāśāstraṃ davijarṣabhāḥ śarapayāma āsura avyagrāḥ śāstravada bharatarṣabha

हिन्दी अर्थ

इसके सिवा और कोई अशुभ लक्षण उनके शरीरमें मुझे भी नहीं दिखायी देता है”

English

Having taken out its fat as the scriptures say, the best of the twice-born cooked it unflustered, as the scriptures say, O best of the Bharatas.

अध्याय 14

श्लोक 91.4

तं वपा धूमगन्धं तु धर्मराजः सहानुजः उपाजिघ्रद यथान्यायं सर्वपाप्मापहं तदा

taṃ vapā dhūmagandhaṃ tu dharmarājaḥ sahānujaḥ upājighrada yathānyāyaṃ sarvapāpmāpahaṃ tadā

हिन्दी अर्थ

ततो राजा सहामात्य: कृष्णश्न॒ यदुनन्दन: सो5भिवाद्य पितु: पादौ धर्मराजस्य धीमत:

English

The king of dharma with his brothers duly smelled the smoke of that fat, which removes all sin.

अध्याय 14

श्लोक 91.5

शिष्टान्य अङ्गानि यान्य आसंस तस्याश्वस्य नराधिप तान्य अग्नौ जुहुवुर धीराः समस्ताः षॊडशर्त्विजः

śiṣṭānya aṅgāni yānya āsaṃsa tasyāśvasya narādhipa tānya agnau juhuvura dhīrāḥ samastāḥ ṣòḍaśartvijaḥ

हिन्दी अर्थ

तत्र वृद्धान् यथावत् स कुरूनन्यांश्व पार्थिवान्

English

The remaining limbs of that horse, O king, were offered into the fire by all sixteen priests, the steadfast.

अध्याय 14

श्लोक 91.6

संस्थाप्यैवं तस्य राज्ञस तं करतुं शक्र तेजसः वयासः स शिष्यॊ भगवान वर्धयाम आस तं नृपम

saṃsthāpyaivaṃ tasya rājñasa taṃ karatuṃ śakra tejasaḥ vayāsaḥ sa śiṣyò bhagavāna vardhayāma āsa taṃ nṛpama

हिन्दी अर्थ

प्रविवेश पितामहय॒ा: कुन्त्या भवनमुत्तमम् पितामहीमभ्यवन्दत् साम्ना परमवल्गुना

English

Having completed that sacrifice of the king of Indra-like radiance, the blessed Vyasa with his pupils increased the king.

अध्याय 14

श्लोक 91.7

ततॊ युधिष्ठिरः परादात सदस्येभ्यॊ यथाविधि कॊटीसहस्रं निष्काणां वयासाय तु वसुंधराम

tatò yudhiṣṭhiraḥ parādāta sadasyebhyò yathāvidhi kòṭīsahasraṃ niṣkāṇāṃ vayāsāya tu vasuṃdharāma

हिन्दी अर्थ

पृथां कृष्णां च सहिते विनयेनोपजग्मतु:

English

Then Yudhishthira gave by rule to the members of the assembly a thousand crores of nishkas, and the earth to Vyasa.

अध्याय 14

श्लोक 91.8

परतिगृह्य धरां राजन वयासः सत्यवती सुतः अब्रवीद भरतश्रेष्ठं धर्मात्मानं युधिष्ठिरम

paratigṛhya dharāṃ rājana vayāsaḥ satyavatī sutaḥ abravīda bharataśreṣṭhaṃ dharmātmānaṃ yudhiṣṭhirama

हिन्दी अर्थ

भावसे कुन्ती और द्रौपदीके चरण छुए ददौ कुन्ती ततस्ताभ्यां रत्नानि विविधानि च

English

Accepting the earth, O king, Vyasa, Satyavati's son, said to the best of the Bharatas, the righteous Yudhishthira:

अध्याय 14

श्लोक 91.9

पृथिवी भवतस तव एषां संन्यस्ता राजसत्तम निष्क्रयॊ दीयतां मह्यं बराह्मणा हि धनार्थिनः

pṛthivī bhavatasa tava eṣāṃ saṃnyastā rājasattama niṣkrayò dīyatāṃ mahyaṃ barāhmaṇā hi dhanārthinaḥ

हिन्दी अर्थ

ऊपषलतुस्तत्र ते देव्यौ महाहशयनासने

English

"This earth, best of kings, is entrusted by you to these; let a price be given to me, for brahmins desire wealth."

अध्याय 14

श्लोक 91.10

युधिष्ठिरस तु तान विप्रान परत्युवाच महामनाः भरातृभिः सहितॊ धीमान मध्ये राज्ञां महात्मनाम

yudhiṣṭhirasa tu tāna viprāna paratyuvāca mahāmanāḥ bharātṛbhiḥ sahitò dhīmāna madhye rājñāṃ mahātmanāma

हिन्दी अर्थ

दृष्टवा युधिष्ठिरो राजा भीमसेनमभाषत शासन करनेवाले राजाओंको देखकर राजा युधिष्ठिरने भीमसेनसे कहा--

English

feet are mentioned as connected with the soul. As connected with objects, it is motion; and Vishnu is there the presiding deity. The Apana wind, whose motion is downward, as connected with the soul, is called the lower duct. As connected with objects, it is the excreta that is ejected; and the presiding deity there is Mitra. As connected with the soul, the organ of generation is mentioned, the producer of all beings. As connected with objects, it is the vital seed; and the presiding deity is Prajapati. The two hands are mentioned as connected with the soul by persons conversant with the relations of the soul. As connected with objects, it is actions; and the presiding deity there is Indra. Next, connected with the soul is speech which relates to all the gods. As connected with objects, it is what is spoken. The presiding deity there is Agni. As connected with the soul, the mind is mentioned, which moves within the soul of the five elements, l As connected with objects, it is the mental operation; and the presiding deity is Chandramas (moon). As connected with the soul is Egoism, which is the cause of the whole course of worldly life. As connected with objects, it is consciousness of self; and the presiding deity there is Rudra. As connected with the soul is the understanding, which impels the six senses. As connected with objects, it is that which is to be understood, and the presiding deity there is Brahma. Three are the seats of all existent objects. A fourth is not possible. These are land, water, and ether. The mode of birth is fourfold. Some are born of eggs; some are born of germs which spring upwards, penetrating through the earth; some are born of filth; and some are born of fleshy balls in wombs. Thus is the mode of birth seen to be of four kinds, of all living creatures. Now, there are other inferior beings and likewise those that range the sky. These should be known to be born of eggs as also those which crawl on their breasts. Insects are said to be born of filth, as also other creatures of a like description. This is said to be the second mode of birth and is inferior. Those living creatures that take birth after the lapse of some time, bursting through the earth, are said to be germ-born beings, ye foremost of regenerate persons. Creatures of two feet or of many feet and those which move crookedly, are the beings born of wombs. Among them are some that are deformed, ye best of men. The eternal womb of Brahma should be known to be of two kinds, viz., penance and meritorious acts. Such is the doctrine of the learned. 2 Action should be understood to be of various kinds, such as sacrifice, gifts made at sacrifices, and the meritorious duty of study for every one that is born; such is the teaching of the ancients. He who duly understands this, comes to be regarded as possessed of Yoga, ye chief of regenerate persons. Know also that such a man becomes freed too from all his sins. I have thus declared to you duly the doctrine of Adhyatma. 3 Ye Rishis conversant with all duties, a knowledge of this is acquired by those who are regarded as persons of knowledge. Uniting all these together,, viz., the

अध्याय 14

श्लोक 91.11

अश्वमेधे महायज्ञे पृथिवी दक्षिणा समृता अर्जुनेन जिता सेयम ऋत्विग्भ्यः परापिता मया

aśvamedhe mahāyajñe pṛthivī dakṣiṇā samṛtā arjunena jitā seyama ṛtvigbhyaḥ parāpitā mayā

हिन्दी अर्थ

बलदेवं पुरस्कृत्य सर्वप्राणभूतां वर:

English

senses, the objects of the senses, and the five great entities, one should hold them in the mind, l When everything is attenuated (by absorption) in the mind, one no longer esteems the pleasures of life. Learned men, whose understandings are furnished with knowledge, regard that as true happiness. 2 I

अध्याय 14

श्लोक 91.12

वनं परवेक्ष्ये विप्रेन्द्रॊ विभजध्वं महीम इमाम चतुर्धा पृथिवीं कृत्वा चातुर्हॊत्र परमाणतः

vanaṃ paravekṣye viprendrò vibhajadhvaṃ mahīma imāma caturdhā pṛthivīṃ kṛtvā cāturhòtra paramāṇataḥ

हिन्दी अर्थ

निशठेनाथ साम्बेन तथैव कृतवर्मणा विविशुस्ते च वेश्मानि रत्नवन्ति च सर्वश:

English

"I shall enter the forest, lords of brahmins; divide this earth, making the earth into four parts by the measure of the four priests.

अध्याय 14

श्लोक 91.13

नाहम आदातुम इच्छामि बरह्म सवं मुनिसत्तमाः इदं हि मे मतं नित्यं भरातॄणां च ममानघाः

nāhama ādātuma icchāmi barahma savaṃ munisattamāḥ idaṃ hi me mataṃ nityaṃ bharātṝṇāṃ ca mamānaghāḥ

हिन्दी अर्थ

घरोंमें जाकर रहने लगे

English

I do not wish to take brahmins' property, best of sages; this is my constant view and my brothers', blameless ones."

अध्याय 14

श्लोक 91.14

इत्य उक्तवति तस्मिंस ते भरातरॊ दरौपदी च सा एवम एतद इति पराहुस तद अभूद रॊमहर्षणम

itya uktavati tasmiṃsa te bharātarò daraupadī ca sā evama etada iti parāhusa tada abhūda ròmaharṣaṇama

हिन्दी अर्थ

धर्मज: शक्रजं जिष्णुं समाचष्ट जगत्पति: बारम्बार उनसे पूछा। तब जगदीश्वर भगवान् श्रीकृष्ण उनसे इस प्रकार बोले--

English

When he had said this, his brothers and Draupadi said, "So it is," and that was hair-raising.

अध्याय 14

श्लोक 91.15

ततॊ ऽनतरिक्षे वाग आसीत साधु साध्व इति भारत तथैव दविजसंघानां शंसतां विबभौ सवनः

tatò 'natarikṣe vāga āsīta sādhu sādhva iti bhārata tathaiva davijasaṃghānāṃ śaṃsatāṃ vibabhau savanaḥ

हिन्दी अर्थ

योउद्राक्षीत् पाण्डवश्रेष्ठं बहुसंग्रामकर्षितम्

English

Then a voice in the sky said "Well done, well done," O Bharata, and the sound of brahmin hosts praising it shone.

अध्याय 14

श्लोक 91.16

दवैपायनस तथॊक्तस तु पुनर एव युधिष्ठिरम उवाच मध्ये विप्राणाम इदं संपूजयन मुनिः

davaipāyanasa tathòktasa tu punara eva yudhiṣṭhirama uvāca madhye viprāṇāma idaṃ saṃpūjayana muniḥ

हिन्दी अर्थ

दुर्बल हो गये हैं कुरु कार्याणि कौन्तेय हयमेधार्थसिद्धये

English

Dvaipayana, thus told, spoke again to Yudhishthira in the midst of brahmins, honouring him:

अध्याय 14

श्लोक 91.17

दत्तैषा भवता मह्यं तां ते परतिददाम्य अहम हिरण्यं दीयताम एभ्यॊ दविजातिभ्यॊ धरास तु ते

dattaiṣā bhavatā mahyaṃ tāṃ te paratidadāmya ahama hiraṇyaṃ dīyatāma ebhyò davijātibhyò dharāsa tu te

हिन्दी अर्थ

दिष्ट्या स कुशली जिष्णुरुपायाति च माधव

English

"This earth was given to me by you; I give it back to you. Let gold be given to these twice-born; the earth is yours."

अध्याय 14

श्लोक 91.18

ततॊ ऽबरवीद वासुदेवॊ धर्मराजं युधिष्ठिरम यथाह भगवान वयासस तथा तत कर्तुम अर्हसि

tatò 'baravīda vāsudevò dharmarājaṃ yudhiṣṭhirama yathāha bhagavāna vayāsasa tathā tata kartuma arhasi

हिन्दी अर्थ

तदा ज्ञातुमिहेच्छामि भवता यदुनन्दन प्रोवाचेदं वचो वाग्मी धर्मात्मानं युधिष्ठिरम्

English

Then Vasudeva said to Yudhishthira, king of dharma: "You should do as the blessed Vyasa says."

अध्याय 14

श्लोक 91.19

इत्य उक्तः स कुरुश्रेष्ठः परीतात्मा भरातृभिः सह कॊटॊ कॊटिकृतां परादाद दक्षिणां तरिगुणां करतॊः

itya uktaḥ sa kuruśreṣṭhaḥ parītātmā bharātṛbhiḥ saha kòṭò kòṭikṛtāṃ parādāda dakṣiṇāṃ tariguṇāṃ karatòḥ

हिन्दी अर्थ

वाच्यो युधिषिर: कृष्ण काले वाक्यमिदं मम

English

So addressed, the best of the Kurus, glad with his brothers, gave a fee three times as great, crores upon crores, for the sacrifice.

अध्याय 14

श्लोक 91.20

न करिष्यति तल लॊके कश चिद अन्यॊ नराधिपः यत्कृतं कुरु सिंहेन मरुत्तस्यानुकुर्वता

na kariṣyati tala lòke kaśa cida anyò narādhipaḥ yatkṛtaṃ kuru siṃhena maruttasyānukurvatā

हिन्दी अर्थ

राजद्वेषान्न नश्येयुरिमा राजन् पुनः प्रजा:

English

No other king will do in the world what was done by the Kuru lion, imitating Marutta.

अध्याय 14

श्लोक 91.21

परतिगृह्य तु तद दरव्यं कृष्ण दवौपायनः परभुः ऋत्विग्भ्यः परददौ विद्वांश चतुर्धा वयभजंश च ते

paratigṛhya tu tada daravyaṃ kṛṣṇa davaupāyanaḥ parabhuḥ ṛtvigbhyaḥ paradadau vidvāṃśa caturdhā vayabhajaṃśa ca te

हिन्दी अर्थ

बात और बतायी थी, उसे भी मेरे मुँहसे सुन लीजिये मेरा परम प्रिय पुत्र है

English

Taking that wealth, Krishna Dvaipayana the lord gave it to the priests, and the learned ones divided it in four.

अध्याय 14

श्लोक 91.22

पृथिव्या निष्क्रयं दत्त्वा तद धिरण्यं युधिष्ठिरः धूतपाप्मा जितस्वर्गॊ मुमुदे भरातृभिः सह

pṛthivyā niṣkrayaṃ dattvā tada dhiraṇyaṃ yudhiṣṭhiraḥ dhūtapāpmā jitasvargò mumude bharātṛbhiḥ saha

हिन्दी अर्थ

स तु भक्तोनुरक्तश्न मम नित्यमिति प्रभो

English

Having given that gold as the price of the earth, Yudhishthira, his sins shaken off and heaven conquered, rejoiced with his brothers.

अध्याय 14

श्लोक 91.23

ऋत्विजस तम अपर्यन्तं सुवर्णनिचयं तदा वयभजन्त दविजातिभ्यॊ यथॊत्साहं यथाबलम

ṛtvijasa tama aparyantaṃ suvarṇanicayaṃ tadā vayabhajanta davijātibhyò yathòtsāhaṃ yathābalama

हिन्दी अर्थ

अभिनन्द्यास्य तद् वाक्यमिदं वचनमत्रवीत् तन्मे5मृतरसं पुण्यं मनो ह्लादयति प्रभो

English

The priests then divided that endless heap of gold among the twice-born as they wished and were able.

अध्याय 14

श्लोक 91.24

यज्ञवाटे तु यत किं चिद धिरण्यम अपि भूषणम तॊरणानि च यूपांश च घटाः पात्रीस तथेष्टकाः युधिष्ठिराभ्यनुज्ञाताः सर्वं तद वयभजन दविजाः

yajñavāṭe tu yata kiṃ cida dhiraṇyama api bhūṣaṇama tòraṇāni ca yūpāṃśa ca ghaṭāḥ pātrīsa tatheṣṭakāḥ yudhiṣṭhirābhyanujñātāḥ sarvaṃ tada vayabhajana davijāḥ

हिन्दी अर्थ

पुनरासन् हषीकेश तत्र तत्र च मे श्रुतम्

English

Whatever gold there was in the sacrificial ground, ornaments, gateways, posts, pitchers, vessels and bricks, the twice-born divided it all with Yudhishthira's leave.

अध्याय 14

श्लोक 91.25

अनन्तरं बराह्मणेभ्यः कषत्रिया जह्रिरे वसु तथा विट शूद्र संघाश च तथान्ये मलेच्छ जातयः कालेन महता जह्रुस तत सुवर्णं ततस ततः

anantaraṃ barāhmaṇebhyaḥ kaṣatriyā jahrire vasu tathā viṭa śūdra saṃghāśa ca tathānye maleccha jātayaḥ kālena mahatā jahrusa tata suvarṇaṃ tatasa tataḥ

हिन्दी अर्थ

अतीव विजयो धीमन्निति मे दूयते मनः अतीव दुःखभागी स सतत पाण्डुनन्दन:

English

After the brahmins, kshatriyas took the wealth, and hosts of vaishyas and shudras and other barbarian peoples; in great time they took that gold from here and there.

अध्याय 14

श्लोक 91.26

ततस ते बराह्मणाः सर्वे मुदिता जग्मुर आलयान तर्पिता वसुना तेन धर्मराज्ञा महात्मना

tatasa te barāhmaṇāḥ sarve muditā jagmura ālayāna tarpitā vasunā tena dharmarājñā mahātmanā

हिन्दी अर्थ

अनिष्टं लक्षणं कृष्ण येन दुःखान्युपाश्लुते

English

Then all those brahmins, glad, went to their homes, gratified by that wealth of the great-souled king of dharma.

अध्याय 14

श्लोक 91.27

सवम अंशं भगवान वयासः कुन्त्यै पादाभिवादनात परददौ तस्य महतॊ हिरण्यस्य महाद्युतिः

savama aṃśaṃ bhagavāna vayāsaḥ kuntyai pādābhivādanāta paradadau tasya mahatò hiraṇyasya mahādyutiḥ

हिन्दी अर्थ

कौन-सा है, जिससे उन्हें अधिक दुःख उठाना पड़ता है? श्रोतव्यं चेन्मयैतद् वै तन्मे व्याख्यातुमरहसि

English

The blessed greatly radiant Vyasa gave to Kunti, for her saluting his feet, his own share of that great gold.

अध्याय 14

श्लोक 91.28

शवशुरात परीतिदायं तं पराप्य सा परीतिमानसा चकार पुण्यं लॊके तु सुमहान्तं पृथा तदा

śavaśurāta parītidāyaṃ taṃ parāpya sā parītimānasā cakāra puṇyaṃ lòke tu sumahāntaṃ pṛthā tadā

हिन्दी अर्थ

चाहता हूँ। आप मुझे विस्तारपूर्वक यह बात बतावें

English

Receiving that gift of love from her father-in-law, Pritha, pleased in mind, then did great merit in the world.

अध्याय 14

श्लोक 91.29

गत्वा तव अवभृथं राजा विपाप्मा भरातृभिः सह सभाज्यमानः शुशुभे महेन्द्रॊ दैवतैर इव

gatvā tava avabhṛthaṃ rājā vipāpmā bharātṛbhiḥ saha sabhājyamānaḥ śuśubhe mahendrò daivataira iva

हिन्दी अर्थ

राजानं भोजराजन्यवर्धनो विष्णुरब्रवीत् ऋते पुरुषसिंहस्य पिण्डिके5स्याधिके यत:

English

Having gone to the closing bath, the king, freed from sin with his brothers, shone, honoured, like Mahendra with the gods.

अध्याय 14

श्लोक 91.30

पाण्डवाश च महीपालैः समेतैः संवृतास तदा अशॊभन्त महाराज गरहास तारागणैर इव

pāṇḍavāśa ca mahīpālaiḥ sametaiḥ saṃvṛtāsa tadā aśòbhanta mahārāja garahāsa tārāgaṇaira iva

हिन्दी अर्थ

न चान्यदनुपश्यामि येनासौ दुःखभाजनम् प्रोवाच वृष्णिशार्टूलमेवमेतदिति प्रभो

English

And the Pandavas, surrounded by the assembled kings, shone, great king, like planets among hosts of stars.

अध्याय 14

श्लोक 91.31

राजभ्यॊ ऽपि ततः परादाद रत्नानि विविधानि च गजान अश्वान अलंकारान सत्रियॊ वस्त्राणि काञ्चनम

rājabhyò 'pi tataḥ parādāda ratnāni vividhāni ca gajāna aśvāna alaṃkārāna satriyò vastrāṇi kāñcanama

हिन्दी अर्थ

प्रतिजग्राह तस्यास्तं प्रणयं चापि केशिहा

English

Then he gave the kings too various jewels, elephants, horses, ornaments, women, clothes and gold.

अध्याय 14

श्लोक 91.32

तद धनौघम अपर्यन्तं पार्थः पार्थिव मण्डले विसृजञ शुशुभे राजा यथा वैश्रवणस तथा

tada dhanaughama aparyantaṃ pārthaḥ pārthiva maṇḍale visṛjaña śuśubhe rājā yathā vaiśravaṇasa tathā

हिन्दी अर्थ

तत्र भीमादयस्ते तु कुरवो याजकाश्न ये तेषां कथयतामेव पुरुषोर्जुनसंकथा:

English

Scattering that endless flood of wealth in the circle of kings, King Partha shone like Vaishravana.

अध्याय 14

श्लोक 91.33

आनाय्य च तथा वीरं राजानं बभ्रु वाहनम परदाय विपुलं वित्तं गृहान परस्थापयत तदा

ānāyya ca tathā vīraṃ rājānaṃ babhru vāhanama paradāya vipulaṃ vittaṃ gṛhāna parasthāpayata tadā

हिन्दी अर्थ

भेजा हुआ दूत वहाँ आ पहुँचा

English

Having summoned the hero King Babhruvahana and given him vast wealth, he sent him home.

अध्याय 14

श्लोक 91.34

दुःशलायाश च तं पौत्रं बालकं पार्थिवर्षभ सवराज्ये पितृभिर गुप्ते परीत्या समभिषेचयत

duḥśalāyāśa ca taṃ pautraṃ bālakaṃ pārthivarṣabha savarājye pitṛbhira gupte parītyā samabhiṣecayata

हिन्दी अर्थ

सो5भिगम्य कुरुश्रेष्ठ नमस्कृत्य च बुद्धिमान् तच्छुत्वा नृपतिस्तस्य हर्षबाष्पाकुलेक्षण:

English

And that child, Duhshala's grandson, bull among kings, he consecrated lovingly in his own kingdom, guarded by his fathers.

अध्याय 14

श्लोक 91.35

राज्ञश चैवापि तान सर्वान सुविभक्तान सुपूजितान परस्थापयाम आस वशीकुरुराजॊ युधिष्ठिरः

rājñaśa caivāpi tāna sarvāna suvibhaktāna supūjitāna parasthāpayāma āsa vaśīkururājò yudhiṣṭhiraḥ

हिन्दी अर्थ

ततो द्वितीये दिवसे महान् शब्दो व्यवर्धत

English

And all those kings, well divided and well honoured, the king of the Kurus, Yudhishthira, sent off, having won them over.

अध्याय 14

श्लोक 91.36

एवं बभूव यज्ञः स धर्मराजस्य धीमतः बह्व अन्नधनरत्नौघः सुरा मैरेय सागरः

evaṃ babhūva yajñaḥ sa dharmarājasya dhīmataḥ bahva annadhanaratnaughaḥ surā maireya sāgaraḥ

हिन्दी अर्थ

ततो रेणु: समुदभूतो विबभौ तस्य वाजिन: तत्र हर्षकरी वाचो नराणां शुश्रुवेर्जुन:

English

So was the sacrifice of the wise king of dharma, with floods of food, wealth and jewels, and oceans of liquor and maireya.

अध्याय 14

श्लोक 91.37

सर्पिः पङ्का हरदा यत्र बहवश चान्न पर्वताः रसाला कर्दमाः कुल्या बभूवुर भरतर्षभ

sarpiḥ paṅkā haradā yatra bahavaśa cānna parvatāḥ rasālā kardamāḥ kulyā babhūvura bharatarṣabha

हिन्दी अर्थ

कोडन्यो हि पृथिवीं कृत्स्नां जित्वा हि युधि पार्थिवान्

English

There, bull of the Bharatas, were mud of ghee, many lakes, mountains of food, mud of rasala and canals.

अध्याय 14

श्लोक 91.38

भक्ष्यषाण्डव रागाणां करियतां भुज्यताम इति पशूनां वध्यतां चापि नान्तस तत्र सम दृश्यते

bhakṣyaṣāṇḍava rāgāṇāṃ kariyatāṃ bhujyatāma iti paśūnāṃ vadhyatāṃ cāpi nāntasa tatra sama dṛśyate

हिन्दी अर्थ

नैतदन्ये करिष्यन्ति भविष्या वसुधाधिपा: भूपाल नहीं कर सकेंगे”

English

"Eat the dishes, shadava and ragas; let them be made, let them be eaten," and the slaughter of animals: no end was seen there.

अध्याय 14

श्लोक 91.39

मत्तॊन्मत्त परमुदितं परगीत युवती जनम मृदङ्गशङ्खशब्दैश च मनॊरमम अभूत तदा

mattònmatta paramuditaṃ paragīta yuvatī janama mṛdaṅgaśaṅkhaśabdaiśa ca manòramama abhūta tadā

हिन्दी अर्थ

इत्येवं वदतां तेषां पुंसां कर्णसुखा गिर:

English

Intoxicated, delighted, with young women singing, it was then charming with the sound of drums and conches.

अध्याय 14

श्लोक 91.40

दीयतां भुज्यतां चेति दिवारात्रम अवारितम तं महॊत्सव संकाशम अतिहृष्ट जनाकुलम कथयन्ति सम पुरुषा नानादेशनिवासिनः

dīyatāṃ bhujyatāṃ ceti divārātrama avāritama taṃ mahòtsava saṃkāśama atihṛṣṭa janākulama kathayanti sama puruṣā nānādeśanivāsinaḥ

हिन्दी अर्थ

भीमसेन आदिका भी पूजन किया और श्रीकृष्णको हृदयसे लगाया

English

"Give, eat," day and night without hindrance; people from various lands told of that like a great festival, crowded with very glad people.

अध्याय 14

श्लोक 91.41

वर्षित्वा धनधाराभिः कामै रत्नैर धनैस तथा विपाप्मा भरतश्रेष्ठः कृतार्थ पराविशत पुरम

varṣitvā dhanadhārābhiḥ kāmai ratnaira dhanaisa tathā vipāpmā bharataśreṣṭhaḥ kṛtārtha parāviśata purama

हिन्दी अर्थ

तैः समेत्यार्चितस्तांश्ष प्रत्यर्च्याथ यथाविधि एतस्मिन्नेव काले तु स राजा बभ्रुवाहन:

English

Having rained showers of wealth, with desires, jewels and riches, the best of the Bharatas, freed from sin, his aim fulfilled, entered the city.

अध्याय 14

श्लोक 92.1

[ज] पितामहस्य मे यज्ञे धर्मपुत्रस्य धीमतः यद आश्चर्यम अभूत किं चित तद भवान वक्तुम अर्हति

[ja] pitāmahasya me yajñe dharmaputrasya dhīmataḥ yada āścaryama abhūta kiṃ cita tada bhavāna vaktuma arhati

हिन्दी अर्थ

तत्पश्चात् वे दोनों देवियाँ बहुमूल्य शय्याओंपर विराजमान हुईं सच राजा महातेजा: पूजितो बभ्रुवाहन:

English

shall after this, tell thee of renunciation with respect to all entities by means, gentle and hard, which produces attachment to subtle topics and which is fraught with auspiciousness. That conduct which consists in treating the qualities is not qualities, which is free from attachment, which is living alone, which does not recognise distinctions, and which is full of Brahman, is the source of all happiness. 3 The learned man who absorbs all desires into himself from all sides like the tortoise withdrawing, all its limbs, who is devoid of passion, and who is released from everything, becomes always happy. Restraining all desires within the soul, destroying his thirst, concentrated in meditation, and becoming the friend of good heart towards all creatures, he succeeds in becoming fit for assimilation with Brahman. Through repression of all the senses which always hanker after their objects, and abandonment of inhabited places, the Adhyatma fire blazes forth in the man of contemplation. As a fire, fed with fuel, becomes bright in consequence of the blazing flames it puts forth, even so, in consequence of the repression of the senses, the great soul puts forth its effulgence. When one with a tranquil soul beholds all entities in one's own heart, then, lighted by one's own effulgence, one attains to that which is subtler than the subtle and which is unrivalled in excellence. It is settled that the body has fire for colour, water for blood and other liquids, wind for sense of touch, earth for the hideous holder of mind (viz., flesh and bones, etc.), space (or ether) for sound; that it is pervaded by disease and sorrow; that it is overwhelmed by five currents; that it is made up of the five elements; that it has nine doors and two deities; 4 that it is full of passion; that it is unfit to be seen (owing to its unholy character); that it is made up of three qualities; that it has three constituent elements, (viz., wind, bile and phelgm); that it is delighted with attachments of every kind, that it is full of delusions. 5 It is difficult of being moved in this mortal world, and it rests on the understanding as its support. That body is, in this world, the wheel of Time that is continually revolving. 6 That (body), indeed, is a terrible and unfathomable ocean and is

अध्याय 14

श्लोक 92.2

[व] शरूयतां राजशार्दूल महद आश्चर्यम उत्तमम अश्वमेधे महायज्ञे निवृत्ते यद अभूद विभॊ

[va] śarūyatāṃ rājaśārdūla mahada āścaryama uttamama aśvamedhe mahāyajñe nivṛtte yada abhūda vibhò

हिन्दी अर्थ

दीक्षां विवेश धर्मात्मा वाजिमेधाप्तये तत:

English

[Vaishampayana] Hear, tiger among kings, the great and supreme marvel that happened, lord, when the great horse sacrifice was over.

अध्याय 14

श्लोक 92.3

तर्पितेषु दविजाग्र्येषु जञातिसंबन्धिबन्धुषु दीनान्ध कृपणे चापि तदा भरतसत्तम

tarpiteṣu davijāgryeṣu jañātisaṃbandhibandhuṣu dīnāndha kṛpaṇe cāpi tadā bharatasattama

हिन्दी अर्थ

सवनान्यानुपूव्येण चक्रुः शास्त्रानुसारिण:

English

When the best of brahmins, kinsmen, relatives and friends, and the wretched, blind and poor had been satisfied, best of the Bharatas,

अध्याय 14

श्लोक 92.4

घुष्यमाणे महादाने दिक्षु सर्वासु भारत पतत्सु पुष्पवर्षेषु धर्मराजस्य मूर्धनि

ghuṣyamāṇe mahādāne dikṣu sarvāsu bhārata patatsu puṣpavarṣeṣu dharmarājasya mūrdhani

हिन्दी अर्थ

विद्वानोंने सोमरस निकालकर उसके द्वारा क्रमश: तीनों समयके सवन कर्म किये क्षुधितो दुःखितो वापि प्राकृतो वापि मानव:

English

while the great gift was proclaimed in all directions, O Bharata, and showers of flowers fell on the head of the king of dharma,

अध्याय 14

श्लोक 92.5

बिलान निष्क्रम्य नकुलॊ रुक्मपार्श्वस तदानघ वज्राशनिसमं नादम अमुञ्चत विशां पते

bilāna niṣkramya nakulò rukmapārśvasa tadānagha vajrāśanisamaṃ nādama amuñcata viśāṃ pate

हिन्दी अर्थ

दीन-दरिद्र, भूखा अथवा दुखिया नहीं रह गया था

English

a mongoose with golden side came out of a hole, blameless one, and uttered a cry like a thunderbolt, lord of the people.

अध्याय 14

श्लोक 92.6

सकृद उत्सृज्य तं नादं तरासयानॊ मृगद्विजान मानुषं वचनं पराह धृष्टॊ बिलशयॊ महान

sakṛda utsṛjya taṃ nādaṃ tarāsayānò mṛgadvijāna mānuṣaṃ vacanaṃ parāha dhṛṣṭò bilaśayò mahāna

हिन्दी अर्थ

भीमसेनो महातेजा: सततं राजशासनात् नाव्रतो नानुपाध्यायो न च वादाविचक्षण:

English

Having uttered that cry once, frightening beasts and birds, the great bold hole-dweller spoke in a human voice:

अध्याय 14

श्लोक 92.7

सक्तु परस्थेन वॊ नायं यज्ञस तुल्यॊ नराधिपाः उञ्छवृत्तेर वदान्यस्य कुरुक्षेत्रनिवासिनः

saktu parasthena vò nāyaṃ yajñasa tulyò narādhipāḥ uñchavṛttera vadānyasya kurukṣetranivāsinaḥ

हिन्दी अर्थ

स भीम: कारयामास धर्मराजस्य शासनात्

English

"This sacrifice, kings, is not equal to a measure of barley-meal of the generous gleaner living at Kurukshetra."

अध्याय 14

श्लोक 92.8

तस्य तद वचनं शरुत्वा नकुलस्य विशां पते विस्मयं परमं जग्मुः सर्वे ते बराह्मणर्षभाः

tasya tada vacanaṃ śarutvā nakulasya viśāṃ pate vismayaṃ paramaṃ jagmuḥ sarve te barāhmaṇarṣabhāḥ

हिन्दी अर्थ

बहुत-से सुवर्णमय यूप खड़े कराये महेन्द्रानुगता देवा यथा सप्तर्षिभिर्दिवि

English

Hearing those words of the mongoose, lord of the people, all those best of brahmins were struck with great amazement.

अध्याय 14

श्लोक 92.9

ततः समेत्य नकुलं पर्यपृच्छन्त ते दविजाः कुतस तवं समनुप्राप्तॊ यज्ञं साधु समागमम

tataḥ sametya nakulaṃ paryapṛcchanta te davijāḥ kutasa tavaṃ samanuprāptò yajñaṃ sādhu samāgamama

हिन्दी अर्थ

शुशुभे चयन तच्च दक्षस्थेव प्रजापते:

English

Then, meeting the mongoose, those twice-born asked: "Where do you come from, to this sacrifice, a fine gathering?

अध्याय 14

श्लोक 92.10

किं बलं परमं तुभ्यं किं शरुतं किं परायणम कथं भवन्तं विद्याम यॊ नॊ यज्ञं विगर्हसे

kiṃ balaṃ paramaṃ tubhyaṃ kiṃ śarutaṃ kiṃ parāyaṇama kathaṃ bhavantaṃ vidyāma yò nò yajñaṃ vigarhase

हिन्दी अर्थ

हुआ और उसने विधिपूर्वक उनका चरण-स्पर्श किया

English

called delusion. It is this body which stretches forth, contracts, and awakens the (whole) universe with the (very) immortals. \_ By restraining the senses, one casts off lust, wrath, fear, cupidity, enmity, and falsehood, which are eternal and, therefore, exceedingly difficult to cast off. 2 He who has subjugated these in this world, viz., the three qualities and the five constituent elements of the body, has the Highest for his seat in Heaven. By him is Infinity attained. Crossing the river, that has the five senses for its steep banks, the mental inclinations for its mighty waters, and delusion for its lake, one should subjugate both lust and wrath. Such a man freed from all faults, then beholds the Highest, concentrating the mind within the mind and seeing self in self. Understanding all things, he sees his self, with self, in all creatures, sometimes as one and sometimes as diverse, changing form from time to time. 3 Without doubt he can perceive numerous bodies like a hundred lights from one light. Verily he is Vishnu, and Mitra, and Varuna, and Agni, and Prajapati. He is the Creator and the ordainer: he is the Lord possessed of puissance, with faces turned in all directions. In him, the heart of all creatures, the great soul, becomes resplendent. Him all conclaves of learned Brahmanas, deities and Asuras, and Yakshas, and Pisachas, the Pitris, and birds, and bands of Rakshasas, and bands of ghostly beings, and all the great Rishis,

अध्याय 14

श्लोक 92.11

अविलुप्यागमं कृत्स्नं विधिज्ञैर याजकैः कृतम यथागमं यथान्यायं कर्तव्यं च यथा कृतम

avilupyāgamaṃ kṛtsnaṃ vidhijñaira yājakaiḥ kṛtama yathāgamaṃ yathānyāyaṃ kartavyaṃ ca yathā kṛtama

हिन्दी अर्थ

युधिष्ठिरं च राजानं भीमादींश्षवापि पाण्डवान् महातेजस्वी नरेशने विनयपूर्वक उनका अभिवादन किया

English

The whole tradition, unbroken, has been performed by priests who know the rules; as the tradition and justice say, and what was to be done has been done.

अध्याय 14

श्लोक 92.12

पूजार्हाः पूजिताश चात्र विधिवच छास्त्र चक्षुषा मन्त्रपूतं हुतश चाग्निर दत्तं देयम अमत्सरम

pūjārhāḥ pūjitāśa cātra vidhivaca chāstra cakṣuṣā mantrapūtaṃ hutaśa cāgnira dattaṃ deyama amatsarama

हिन्दी अर्थ

स तैः प्रेम्णा परिष्वक्त: पूजितश्न॒ यथाविधि

English

Those worthy of honour have been honoured here by rule with the eye of scripture; the fire has been offered into, purified by mantras; what was to be given has been given without envy.

अध्याय 14

श्लोक 92.13

तुष्टा दविजर्षभाश चात्र दानैर बहुविधैर अपि कषत्रियाश च सुयुद्धेन शराद्धैर अपि पितामहाः

tuṣṭā davijarṣabhāśa cātra dānaira bahuvidhaira api kaṣatriyāśa ca suyuddhena śarāddhaira api pitāmahāḥ

हिन्दी अर्थ

तथैव च महीपाल: कृष्णं चक्रगदाधरम् तस्मै कृष्णो ददौ राज्ञे महारहमतिपूजितम्

English

The best of brahmins here are satisfied with gifts of many kinds, kshatriyas with good battle, the grandfathers with shraddhas,

अध्याय 14

श्लोक 92.14

पालनेन विशस तुष्टाः कामैस तुष्टा वरस्त्रियः अनुक्रॊशैस तथा शूद्रा दानशेषैः पृथग्जनाः

pālanena viśasa tuṣṭāḥ kāmaisa tuṣṭā varastriyaḥ anukròśaisa tathā śūdrā dānaśeṣaiḥ pṛthagjanāḥ

हिन्दी अर्थ

धर्मराजश्न भीमश्च फाल्गुनश्व यमौ तथा

English

the vaishyas satisfied with protection, fair women with desires, shudras with compassion, common people with the remains of gifts,

अध्याय 14

श्लोक 92.15

जञातिसंबन्धिनस तुष्टाः शौचेन च नृपस्य नः देवा हविर्भिः पुण्यैश च रक्षणैः शरणा गताः

jañātisaṃbandhinasa tuṣṭāḥ śaucena ca nṛpasya naḥ devā havirbhiḥ puṇyaiśa ca rakṣaṇaiḥ śaraṇā gatāḥ

हिन्दी अर्थ

ततस्तृतीये दिवसे सत्यवत्यात्मजो मुनि: बहुत्वात् काज्चनाख्यस्य ख्यातो बहुसुवर्णक:

English

the kinsmen and relatives with our king's purity, the gods with oblations, holy rites and those who took refuge with protection.

अध्याय 14

श्लोक 92.16

यद अत्र तथ्यं तद बरूहि सत्यसंध दविजातिषु यथा शरुतं यथादृष्टं पृष्टॊ बराह्मण काम्यया

yada atra tathyaṃ tada barūhi satyasaṃdha davijātiṣu yathā śarutaṃ yathādṛṣṭaṃ pṛṣṭò barāhmaṇa kāmyayā

हिन्दी अर्थ

अधिकता होगी; इसलिये यह बहुसुवर्णक नामसे विख्यात होगा

English

What is true here, tell us, true to your word, brahmins asking as they wish about the twice-born, as heard and as seen.

अध्याय 14

श्लोक 92.17

शरद्धेयवाक्यः पराज्ञस तवं दिव्यं रूपं बिभर्षि च समागतश च विप्रैस तवं तत्त्वतॊ वक्तुम अर्हसि

śaraddheyavākyaḥ parājñasa tavaṃ divyaṃ rūpaṃ bibharṣi ca samāgataśa ca vipraisa tavaṃ tattvatò vaktuma arhasi

हिन्दी अर्थ

त्रित्वं ब्रजतु ते राजन् ब्राह्मणा ह्वात्र कारणम् ऐसा करनेसे तुम्हारा यह एक ही यज्ञ तीन यज्ञोंके समान हो जायगा

English

Your word is credible, you are wise and bear a divine form; having met the brahmins, you should speak truly."

अध्याय 14

श्लोक 92.18

इति पृष्टॊ दविजैस तैः स परहस्य नकुलॊ ऽबरवीत नैषानृता मया वाणी परॊक्ता दर्पेण वा दविजाः

iti pṛṣṭò davijaisa taiḥ sa parahasya nakulò 'baravīta naiṣānṛtā mayā vāṇī paròktā darpeṇa vā davijāḥ

हिन्दी अर्थ

ज्ञातिवध्याकृतं पापं प्रहास्यसि नराधिप

English

Thus asked by those twice-born, the mongoose laughed and said: "This word was not spoken falsely by me, nor out of pride, brahmins.

अध्याय 14

श्लोक 92.19

यन मयॊक्तम इदं किं चिद युस्माभिश चाप्य उपश्रुतम सक्तु परस्थेन वॊ नायं यज्ञस तुल्यॊ नराधिपाः उञ्छवृत्तेर वदान्यस्य कुरुक्षेत्रनिवासिनः

yana mayòktama idaṃ kiṃ cida yusmābhiśa cāpya upaśrutama saktu parasthena vò nāyaṃ yajñasa tulyò narādhipāḥ uñchavṛttera vadānyasya kurukṣetranivāsinaḥ

हिन्दी अर्थ

पापसे मुक्त हो जाओगे यदाश्वमेधावभृथं प्राप्स्यसे कुरुनन्दन

English

What I said and you heard: this sacrifice, kings, is not equal to a measure of barley-meal of the generous gleaner living at Kurukshetra."

अध्याय 14

श्लोक 92.20

इत्य अवश्यं मयैतद वॊ वक्तव्यं दविजपुंगवाः शृणुताव्यग्र मनसः शंसतॊ मे दविजर्षभाः

itya avaśyaṃ mayaitada vò vaktavyaṃ davijapuṃgavāḥ śṛṇutāvyagra manasaḥ śaṃsatò me davijarṣabhāḥ

हिन्दी अर्थ

अश्वमेध-यज्ञकी सिद्धिके लिये उसी दिन दीक्षा ग्रहण की बद्धन्नदक्षिणं राजा सर्वकामगुणान्वितम्

English

"So I must tell you this, best of brahmins; listen with undistracted mind as I tell, chiefs of brahmins.

अध्याय 14

श्लोक 92.21

अनुभूतं च दृष्टं च यन मयाद्भुतम उत्तमम उञ्छवृत्तेर यथावृत्तं कुरुक्षेत्रनिवासिनः

anubhūtaṃ ca dṛṣṭaṃ ca yana mayādbhutama uttamama uñchavṛttera yathāvṛttaṃ kurukṣetranivāsinaḥ

हिन्दी अर्थ

गुणोंसे सम्पन्न उस अश्वमेध नामक महायज्ञका अनुष्ठान आरम्भ कर दिया

English

The marvel, supreme, experienced and seen by me, how the gleaner living at Kurukshetra lived,

अध्याय 14

श्लोक 92.22

सवर्गं येन दविजः पराप्तः सभार्यः स सुत सनुषः यथा चार्धं शरीरस्य ममेदं काञ्चनी कृतम

savargaṃ yena davijaḥ parāptaḥ sabhāryaḥ sa suta sanuṣaḥ yathā cārdhaṃ śarīrasya mamedaṃ kāñcanī kṛtama

हिन्दी अर्थ

घूमकर सत्पुरुषों-द्वारा शिक्षित कर्मका सम्पादन करते-कराते थे चक्करुस्ते विधिवद् राज॑ंस्तथैवाभिषवं द्विजा:

English

by which a brahmin with his wife, son and daughter-in-law reached heaven, and how half my body was turned to gold."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।