Mahabharata
8
अध्याय 8 / 18

Karna Parva

कर्णपर्व

3871 श्लोकभाग 24/57 · श्लोक 29.1–29.40

पूर्ण अध्याय पाठ40 श्लोक

अध्याय 8

श्लोक 29.1

[स] मद्राधिपस्याधिरथिस तदैवं; वचॊ निशम्याप्रियम अप्रतीतः उवाच शल्यं विदितं ममैतद; यथाविधाव अर्जुन वासुदेवौ

[sa] madrādhipasyādhirathisa tadaivaṃ; vacò niśamyāpriyama apratītaḥ uvāca śalyaṃ viditaṃ mamaitada; yathāvidhāva arjuna vāsudevau

हिन्दी अर्थ

शतमेकं च पातानां त्वं काक पतिता ध्रुवम्

English

"Sanjaya said, 'Srutakarman then, O king, filled with wrath, struck that lord of Earth, viz., Citrasena, in that battle, with fifty shafts. The ruler of the Abhisars (in return), striking Srutakarman, O king, with nine straight arrows, pierced his driver with five. Srutakarman then, filled with rage, struck Citrasena at the head of his forces, with a keen arrow in a vital part. Deeply pierced, O monarch, with that arrow by that high-souled prince the heroic Citrasena felt great pain and swooned away. During this interval, Srutakarman of great renown covered that lord of Earth, (viz., his insensible antagonist), with ninety arrows. The mighty car-warrior Citrasena then, recovering consciousness, cut off his antagonist's bow with a broad-headed arrow, and pierced his antagonist himself with seven arrows. Taking up another bow that was decked with gold, and capable of striking hard, Srutakarman then, with his waves of arrows, made Citrasena assume a wonderful appearance. Adorned with those arrows, the youthful king, wearing beautiful garlands, looked in that battle like a well-adorned youth in the midst of an assembly. Quickly piercing Srutakarman with an arrow in the centre of the chest, he said unto him, "Wait, Wait!" Srutakarman also, pierced with that arrow in the battle, began to shed blood, like a mountain shedding streams of liquid red chalk. Bathed in blood and dyed therewith, that hero shone in battle like a flowering Kinsuka. Srutakarman, then, O king, thus assailed by the foe, became filled with rage, and cut in twain the foe-resisting bow of Citrasena. The latter' s bow having been cut off, Srutakarman then, O king, pierced him with three hundred arrows equipped with goodly wings, covering him completely therewith. With another broad-headed arrow, sharp-edged and keen pointed, he cut off the head, decked with head-gear of his high-souled antagonist. That blazing head of Citrasena fell down on the ground, like the moon loosened from the firmament upon the Earth at will. Beholding the king slain, the troops of Citrasena, O sire, rushed impetuously against (his slayer). That great bowman then, filled with rage, rushed, shooting his shafts, against that army, like Yama filled with fury, against all creatures at the time of the universal dissolution. Slaughtered in that battle by thy grandson armed with the bow, they quickly fled on all sides like elephants scorched by a forestconflagration. Beholding them flying away, hopeless of vanquishing the foe, Srutakarman, pursuing them with his keen arrows, looked exceedingly resplendent (on his car). Then Prativindhya, piercing Citra with five arrows, struck his driver with three and his standard with one. Him Citra pierced, striking in the arms and the chest, with nine broad-headed shafts equipped with wings of gold, having keen points, and plumed with Kanka and peacock feathers. Then Prativindhya, O Bharata, cutting off with his shafts the bow of his antagonist deeply struck the latter with five keen arrows. Then Citra, O monarch, sped at thy grandson a terrible and irresistible dart, adorned with golden bells, and resembling a flame of fire. Prativindhya, however, in that battle, cut off, with the greatest ease, into three fragments, that dart as it coursed towards him like a flashing meteor. Cut off into three fragments, with Prativindhya' s shafts, that dart fell down, like the thunderbolt inspiring all creatures with fear at the end of the Yuga. Beholding that dart baffled, Citra, taking up a huge mace decked with a net-work of gold, hurled it at Prativindhya. That mace slew the latter' s steeds and driver also in that great battle, and crushing, besides, his car, fell with great impetuosity on the Earth. Meanwhile, having alighted from his car, O Bharata, Prativindhya hurled at Citra a dart, well-

अध्याय 8

श्लोक 29.2

शौरे रथं वाहयतॊ ऽरजुनस्य; बलं महास्त्राणि च पाण्डवस्य अहं विजानामि यथावद अद्य; परॊक्षभूतं तव तत तु शल्यल

śaure rathaṃ vāhayatò 'rajunasya; balaṃ mahāstrāṇi ca pāṇḍavasya ahaṃ vijānāmi yathāvada adya; paròkṣabhūtaṃ tava tata tu śalyala

हिन्दी अर्थ

ततः काको भृशं श्रान्तो हंसमभ्यागमत्तदा उज्जिहीर्षुर्निमज्जन्तं स्मरन् सत्पुरुषव्रतम्

English

[Karna said:] "Shauri driving Arjuna's chariot, the Pandava's strength and great weapons—I know them as they are today, Shalya; that is hidden from you.

अध्याय 8

श्लोक 29.3

तौ चाप्रधृष्यौ शस्त्रभृतां वरिष्ठौ; वयपेतभीर यॊधयिष्यामि कृष्णौ संतापयत्य अभ्यधिकं तु रामाच; छापॊ ऽदय मां बराह्मणसत्तमाच च

tau cāpradhṛṣyau śastrabhṛtāṃ variṣṭhau; vayapetabhīra yòdhayiṣyāmi kṛṣṇau saṃtāpayatya abhyadhikaṃ tu rāmāca; chāpò 'daya māṃ barāhmaṇasattamāca ca

हिन्दी अर्थ

यद्यहं स्वस्तिमान् हंस स्वं देशं प्राप्तुयां प्रभो

English

Yet I shall fight those two unassailable ones, the best of weapon-bearers, free of fear; but the curse of Rama and of the best of Brahmanas torments me more.

अध्याय 8

श्लोक 29.4

अवात्सं वै बराह्मणच छद्मनाहं; रामे पुरा दिव्यम अस्त्रं चिकीर्षुः तत्रापि मे देवराजेन विघ्नॊ; हितार्थिना फल्गुनस्यैव शल्य

avātsaṃ vai barāhmaṇaca chadmanāhaṃ; rāme purā divyama astraṃ cikīrṣuḥ tatrāpi me devarājena vighnò; hitārthinā phalgunasyaiva śalya

हिन्दी अर्थ

भी वृष्णिनन्दन श्रीकृष्ण और पाणए्डुपुत्र अर्जुनकी शरण लो द्रष्टास्येकरथे कर्ण तदा नैवं वदिष्यसि

English

Long ago I lived with Rama under the guise of a Brahmana, wishing to obtain a divine weapon; even there, Shalya, Indra, wishing Phalguna's good, set an obstacle for me.

अध्याय 8

श्लोक 29.5

कृतॊ ऽवभेदेन ममॊरुम एत्य; परविश्य कीटस्य तनुं विरूपाम गुरॊर भयाच चापि न चेलिवान अहं; तच चावबुद्धॊ ददृशे स विप्रः

kṛtò 'vabhedena mamòruma etya; paraviśya kīṭasya tanuṃ virūpāma guròra bhayāca cāpi na celivāna ahaṃ; taca cāvabuddhò dadṛśe sa vipraḥ

हिन्दी अर्थ

तदा त्वमन्तरं द्रष्टा आत्मनश्लार्जुनस्य च देख लोगे कि तुममें और अर्जुनमें कितना अन्तर है?

English

Having come to my thigh and entered it in the form of an ugly insect, a break was made; and from fear of my teacher I did not move; that Brahmana saw it.

अध्याय 8

श्लोक 29.6

पृष्ठश चाहं तम अवॊचं महर्षिं; सूतॊ ऽहम अस्मीति स मां शशाप सूतॊपधाव आप्तम इदं तवयास्त्रं; न कर्मकाले परतिभास्यति तवाम

pṛṣṭhaśa cāhaṃ tama avòcaṃ maharṣiṃ; sūtò 'hama asmīti sa māṃ śaśāpa sūtòpadhāva āptama idaṃ tavayāstraṃ; na karmakāle paratibhāsyati tavāma

हिन्दी अर्थ

तौ मावमंस्था मौख्यात् त्वं खद्योत इव रोचनौ

English

Asked, I told that great sage, 'I am a charioteer's son'; he cursed me: 'This weapon gained by you through the pretext of being a Suta will not appear to you at the time of action,

अध्याय 8

श्लोक 29.7

अन्यत्र यस्मात तव मृत्युकालाद; अब्राह्मणे बरह्म न हि धरुवं सयात तद अद्य पर्याप्तम अतीव शस्त्रम; अस्मिन संग्रामे तुमुले तात भीमे

anyatra yasmāta tava mṛtyukālāda; abrāhmaṇe barahma na hi dharuvaṃ sayāta tada adya paryāptama atīva śastrama; asmina saṃgrāme tumule tāta bhīme

हिन्दी अर्थ

प्रकाश्येनाभिविख्यातौ त्वं तु खद्योतवन्नूषु विख्यात हैं; परंतु तुम तो मनुष्योंमें जुगनूके ही समान हो

English

except at the time of your death, since Brahman is not firmly in a non-Brahmana.' Today, in this tumultuous and terrible battle, dear one, that weapon is sufficient.

अध्याय 8

श्लोक 29.8

अपां पतिर वेगवान अप्रमेयॊ; निमज्जयिष्यन निवहान परजानाम महानगं यः कुरुते समुद्रं; वेलैव तं वारयत्य अप्रमेयम

apāṃ patira vegavāna aprameyò; nimajjayiṣyana nivahāna parajānāma mahānagaṃ yaḥ kurute samudraṃ; velaiva taṃ vārayatya aprameyama

हिन्दी अर्थ

नृसिंहौ तौ महात्मानौ जोषमास्स्व विकत्थने

English

The swift, immeasurable lord of waters, who would drown the masses of beings, makes the sea a great serpent—only the shore restrains the immeasurable one.

अध्याय 8

श्लोक 29.9

परमुञ्चन्तं बाणसंघान अमॊघान; मर्मच छिदॊ वीर हणः सपत्रान कुन्तीपुत्रं परतियॊत्स्यामि युद्धे; जया कर्षिणाम उत्तमम अद्य लॊके

paramuñcantaṃ bāṇasaṃghāna amòghāna; marmaca chidò vīra haṇaḥ sapatrāna kuntīputraṃ paratiyòtsyāmi yuddhe; jayā karṣiṇāma uttamama adya lòke

हिन्दी अर्थ

यथाविधावर्जुनवासुदेवौ बात मुझे अच्छी तरह ज्ञात है

English

Releasing masses of unerring arrows that pierce vital parts, feathered, hero-slaying, I will fight the son of Kunti in battle, the best of all bowstring-drawers in the world today.

अध्याय 8

श्लोक 29.10

एवं बलेनातिबलं महास्त्रं; समुद्रकल्पं सुदुरापम उग्रम शरौघिणं पार्थिवान मज्जयन्तं; वेलेव पार्थम इषुभिः संसहिष्ये

evaṃ balenātibalaṃ mahāstraṃ; samudrakalpaṃ sudurāpama ugrama śaraughiṇaṃ pārthivāna majjayantaṃ; veleva pārthama iṣubhiḥ saṃsahiṣye

हिन्दी अर्थ

तमहं पतिता काक नान्यं जानामि कठचन अथ काका: प्रजहसुर्ये तत्रासन् समागता:

English

Thus with strength I shall withstand the very strong one of great weapons, like the sea, hard to reach, fierce, with floods of arrows, drowning kings; like the shore I shall withstand Partha with arrows.

अध्याय 8

श्लोक 29.11

अद्याहवे यस्य न तुल्यम अन्यं; मन्ये मनुष्यं धनुर आददानम सुरासुरान वै युधि यॊ जयेत; तेनाद्य मे पश्य युद्धं सुघॊरम

adyāhave yasya na tulyama anyaṃ; manye manuṣyaṃ dhanura ādadānama surāsurāna vai yudhi yò jayeta; tenādya me paśya yuddhaṃ sughòrama

हिन्दी अर्थ

एकेनैव शतस्यैष पातेनाभिभविष्यति

English

Today in battle, equal to whom I deem no other man taking up a bow—he who could conquer gods and asuras in battle—see with him my most dreadful fight today.

अध्याय 8

श्लोक 29.12

अतिमानी पाण्डवॊ युद्धकामॊ; अमानुषैर एष्यति मे महास्त्रैः तस्यास्त्रम अस्त्रैर अभिहत्य संख्ये; शरॊत्तमैः पातयिष्यामि पार्थम

atimānī pāṇḍavò yuddhakāmò; amānuṣaira eṣyati me mahāstraiḥ tasyāstrama astraira abhihatya saṃkhye; śaròttamaiḥ pātayiṣyāmi pārthama

हिन्दी अर्थ

प्रपेततु: स्पर्थया च ततस्तौ हंसवायसौ अथ काकस्य चित्राणि पतितानि मुहुर्मुहु:

English

The overproud Pandava, eager for battle, will come against me with superhuman great weapons; meeting his weapon with weapons in battle, I shall fell Partha with the best of arrows.

अध्याय 8

श्लोक 29.13

दिवाकरेणापि समं तपन्तं; समाप्तरश्मिं यशसा जवलन्तम तमॊनुदं मेघ इवातिमात्रॊ; धनंजयं छादयिष्यामि बाणैः

divākareṇāpi samaṃ tapantaṃ; samāptaraśmiṃ yaśasā javalantama tamònudaṃ megha ivātimātrò; dhanaṃjayaṃ chādayiṣyāmi bāṇaiḥ

हिन्दी अर्थ

हंसांक्षावहसन्ति सम प्रावदन्नप्रियाणि च

English

Blazing even like the sun, with fully attained rays, shining with fame, dispelling darkness, I shall cover Dhananjaya with arrows like a cloud above the sun.

अध्याय 8

श्लोक 29.14

वैश्वानरं धूमशिखं जवलन्तं; तेजस्विनं लॊकम इमं दहन्तम मेघॊ भूत्वा शरवर्षैर यथाग्निं; तथा पार्थं शमयिष्यामि युद्धे

vaiśvānaraṃ dhūmaśikhaṃ javalantaṃ; tejasvinaṃ lòkama imaṃ dahantama meghò bhūtvā śaravarṣaira yathāgniṃ; tathā pārthaṃ śamayiṣyāmi yuddhe

हिन्दी अर्थ

वृक्षाग्रेभ्य: स्थलेभ्यश्व निपतन्त्युतन्ति च अवमन्य च हंसांस्तानिदं वचनमन्रुवन्

English

As a cloud with showers extinguishes the fire Vaishvanara, with smoking flame, blazing, glorious, burning this world, so I shall quench Partha in battle with showers of arrows.

अध्याय 8

श्लोक 29.15

परमाथिनं बलवन्तं परहारिणं; परभञ्जनं मातरिश्वानम उग्रम युद्धे सहिष्ये हिमवान इवाचलॊ; धनंजयं करुद्धम अमृष्यमाणम

paramāthinaṃ balavantaṃ parahāriṇaṃ; parabhañjanaṃ mātariśvānama ugrama yuddhe sahiṣye himavāna ivācalò; dhanaṃjayaṃ karuddhama amṛṣyamāṇama

हिन्दी अर्थ

अथ हंस: स तच्छुत्वा प्रापतत् पश्चिमां दिशम्

English

The crusher, the strong, the striker, the breaker, the fierce wind—I shall withstand in battle the enraged and unforgiving Dhananjaya, like the Himalaya.

अध्याय 8

श्लोक 29.16

विशारदं रथमार्गेष्व असक्तं; धुर्यं नित्यं समरेषु परवीरम लॊके वरं सर्वधनुर्धराणां; धनंजयं संयुगे संसहिष्ये

viśāradaṃ rathamārgeṣva asaktaṃ; dhuryaṃ nityaṃ samareṣu paravīrama lòke varaṃ sarvadhanurdharāṇāṃ; dhanaṃjayaṃ saṃyuge saṃsahiṣye

हिन्दी अर्थ

ततो भी: प्राविशत् काक॑ तदा तत्र विचेतसम् रहे थे; अतः उसके मनमें भय समा गया और वह घबराकर अचेत-सा हो उठा

English

The skilled one, unattached on chariot paths, ever bearing the yoke in wars, foremost hero, best of all archers in the world, I shall withstand Dhananjaya in battle.

अध्याय 8

श्लोक 29.17

अद्याहवे यस्य न तुल्यम अन्यं; मध्ये मनुष्यं धनुर आददानम सर्वाम इमां यः पृथिवीं सहेत; तथा विद्वान यॊत्स्यमानॊ ऽसमि तेन

adyāhave yasya na tulyama anyaṃ; madhye manuṣyaṃ dhanura ādadānama sarvāma imāṃ yaḥ pṛthivīṃ saheta; tathā vidvāna yòtsyamānò 'sami tena

हिन्दी अर्थ

महासत्त्वशतोद्धासी नभसो5पि विशिष्यते

English

Today in battle, equal to whom I regard no other man among men taking a bow, who could bear this whole earth—knowing so, I am about to fight him.

अध्याय 8

श्लोक 29.18

यः सर्वभूतानि सदेवकानि; परस्थे ऽजयत खाण्डवे सव्यसाची कॊ जीवितं रक्षमाणॊ हि तेन; युयुत्सते माम ऋते मानुषॊ ऽनयः

yaḥ sarvabhūtāni sadevakāni; parasthe 'jayata khāṇḍave savyasācī kò jīvitaṃ rakṣamāṇò hi tena; yuyutsate māma ṛte mānuṣò 'nayaḥ

हिन्दी अर्थ

उस समुद्रके जलसमूहका पार कैसे पा सकता था? अथ हंसोअप्यतिक्रम्य मुहूर्तमिति चेति च

English

He who at Khandava defeated all beings with the gods—what other man, to save his life, would wish to fight him but me?

अध्याय 8

श्लोक 29.19

अहं तस्य पौरुषं पाण्डवस्य; बरूयां हृष्टः समितौ कषत्रियाणाम किं तवं मूर्खः परभषन मूढ चेता; माम अवॊचः पौरुषम अर्जुनस्य

ahaṃ tasya pauruṣaṃ pāṇḍavasya; barūyāṃ hṛṣṭaḥ samitau kaṣatriyāṇāma kiṃ tavaṃ mūrkhaḥ parabhaṣana mūḍha cetā; māma avòcaḥ pauruṣama arjunasya

हिन्दी अर्थ

अतिक्रम्य च चक्राड़: काक॑ तं समुहैक्षत

English

I could tell with joy the manliness of that Pandava in the assembly of kshatriyas; why, fool, did you, speaking foolishly with a confused mind, tell me Arjuna's manliness?

अध्याय 8

श्लोक 29.20

अप्रियॊ यः परुषॊ निष्ठुरॊ हि; कषुद्रः कषेप्ता कषमिणश चाक्षमावान हन्याम अहं तादृशानां शतानि; कषमामि तवां कषमया कालयॊगात

apriyò yaḥ paruṣò niṣṭhurò hi; kaṣudraḥ kaṣeptā kaṣamiṇaśa cākṣamāvāna hanyāma ahaṃ tādṛśānāṃ śatāni; kaṣamāmi tavāṃ kaṣamayā kālayògāta

हिन्दी अर्थ

पातस्य व्याहरंश्वैंदं न नो गुहां प्रभाषसे

English

The disagreeable, harsh, cruel, mean, reviling, who is intolerant of the tolerant—I could slay hundreds of such; I forgive you by forbearance because of the course of time.

अध्याय 8

श्लोक 29.21

अवॊचस तवं पाण्डवार्थे ऽपरियाणि; परधर्षयन मां मूढवत पापकर्मन मय्य आर्जवे जिह्मगतिर हतस तवं; मित्रद्रॊही सप्त पदं हि मित्रम

avòcasa tavaṃ pāṇḍavārthe 'pariyāṇi; paradharṣayana māṃ mūḍhavata pāpakarmana mayya ārjave jihmagatira hatasa tavaṃ; mitradròhī sapta padaṃ hi mitrama

हिन्दी अर्थ

जलं स्पृशसि पक्षाभ्यां तुण्डेन च पुन: पुन: अभी तेरी रक्षा करता हूँ

English

You spoke disagreeable things on behalf of the Pandavas, attacking me like a fool, evil-doer; you who are crooked towards my straightness are slain—a betrayer of a friend; friendship is made by seven steps.

अध्याय 8

श्लोक 29.22

कालस तव अयं मृत्युमयॊ ऽतिदारुणॊ; दुर्यॊधनॊ युद्धम उपागमद यत तस्यार्थसिद्धिम अभिकाङ्क्षमाणस; तम अभ्येष्ये यत्र नैकान्त्यम अस्ति

kālasa tava ayaṃ mṛtyumayò 'tidāruṇò; duryòdhanò yuddhama upāgamada yata tasyārthasiddhima abhikāṅkṣamāṇasa; tama abhyeṣye yatra naikāntyama asti

हिन्दी अर्थ

दृष्टो हंसेन दुष्टात्मन्निदं हंसं ततो5ब्रवीत्

English

This is the time of death, most dreadful, that Duryodhana has come to battle; wishing the success of his purpose I shall go against them, where there is no certainty.

अध्याय 8

श्लोक 29.23

मित्रं मिदेर नन्दतेः परीयतेर वा; संत्रायतेर मानद मॊदतेर वा बरवीति तच चामुत विप्र पूर्वात; तच चापि सर्वं मम दुर्यॊधने ऽसति

mitraṃ midera nandateḥ parīyatera vā; saṃtrāyatera mānada mòdatera vā baravīti taca cāmuta vipra pūrvāta; taca cāpi sarvaṃ mama duryòdhane 'sati

हिन्दी अर्थ

पातवेगप्रमथितो हंसं काकोब्रवीदिदम् हंस प्राणै: प्रपद्ये त्वामुदकान्तं नयस्व माम्

English

'Friend' is derived from the roots mid, nand, pri, trai, mud, as taught earlier by the learned; and all that I have in Duryodhana.

अध्याय 8

श्लोक 29.24

शत्रुः शदेः शासतेः शायतेर वा; शृणातेर वा शवयतेर वापि सर्गे उपसर्गाद बहुधा सूदतेश च; परायेण सर्वं तवयि तच च मह्यम

śatruḥ śadeḥ śāsateḥ śāyatera vā; śṛṇātera vā śavayatera vāpi sarge upasargāda bahudhā sūdateśa ca; parāyeṇa sarvaṃ tavayi taca ca mahyama

हिन्दी अर्थ

काको दृढपरिश्रान्त: सहसा निपपात ह

English

'Enemy' (shatru) from shad, shas, shay, shri, shvi and sometimes from prefixes in many ways, and from su-d; mostly all that is in you, and that is in me.

अध्याय 8

श्लोक 29.25

दुर्यॊधनार्थं तव चाप्रियार्थं; यशॊऽरथम आत्मार्थम अपीश्वरार्थम तस्माद अहं पाण्डव वासुदेवौ; यॊत्स्ये यत्नात कर्म तत पश्य मे ऽदय

duryòdhanārthaṃ tava cāpriyārthaṃ; yaśò'rathama ātmārthama apīśvarārthama tasmāda ahaṃ pāṇḍava vāsudevau; yòtsye yatnāta karma tata paśya me 'daya

हिन्दी अर्थ

हुआ सहसा उस महासागरमें गिर पड़ा। उस समय उसे बड़ी पीड़ा हो रही थी ग्रियमाणमिदं काक॑ हंसो वाक्यमुवाच ह

English

For Duryodhana's sake and for your displeasure, for fame's sake, for my own and for my lord's, I shall therefore fight the Pandava and Vasudeva with effort; see that deed of mine today.

अध्याय 8

श्लोक 29.26

अस्त्राणि पश्याद्य ममॊत्तमानि; बराह्माणि दिव्यान्य अथ मानुषाणि आसादयिष्याम्य अहम उग्रवीर्यं; दविपॊत्तमं मत्तम इवाभिमत्तः

astrāṇi paśyādya mamòttamāni; barāhmāṇi divyānya atha mānuṣāṇi āsādayiṣyāmya ahama ugravīryaṃ; davipòttamaṃ mattama ivābhimattaḥ

हिन्दी अर्थ

श्लाघमानस्त्वमात्मानं काक भाषितवानसि

English

See my supreme weapons today, Brahma weapons, divine and human; I shall attack the fierce-valoured one like a rutting elephant a rutting elephant.

अध्याय 8

श्लोक 29.27

अस्त्रं बराह्मं मनसा तद धयजय्यं; कषेप्स्ये पार्थायाप्रतिमं जयाय तेनापि मे नैव मुच्येत युद्धे; न चेत पतेद विषमे मे ऽदय चक्रम

astraṃ barāhmaṃ manasā tada dhayajayyaṃ; kaṣepsye pārthāyāpratimaṃ jayāya tenāpi me naiva mucyeta yuddhe; na ceta pateda viṣame me 'daya cakrama

हिन्दी अर्थ

सकता हूँ। अब उन्हें याद कर महासागरमें कैसे गिर पड़ा?”

English

I shall loose the Brahma weapon, unconquerable by mind, incomparable, for Partha's defeat; and even by it he would not be freed in battle, unless my wheel falls in a pit today.

अध्याय 8

श्लोक 29.28

वैवस्वताद दण्डहस्ताद वरुणाद वापि पाशिनः सगदाद वा धनपतेः सवर्जाद वापि वासवात

vaivasvatāda daṇḍahastāda varuṇāda vāpi pāśinaḥ sagadāda vā dhanapateḥ savarjāda vāpi vāsavāta

हिन्दी अर्थ

उपरिष्ट तदा हंसमभिवीक्ष्य प्रसादयन्

English

Not from Vaivasvata with the rod in hand, nor from Varuna with the noose, nor from the lord of wealth with his mace, nor from Vasava with his thunderbolt,

अध्याय 8

श्लोक 29.29

नान्यस्माद अपि कस्माच चिद बिभिमॊ हय आततायिनः इति शल्य विजानीहि यथा नाहं बिभेम्य अभीः

nānyasmāda api kasmāca cida bibhimò haya ātatāyinaḥ iti śalya vijānīhi yathā nāhaṃ bibhemya abhīḥ

हिन्दी अर्थ

उसे प्रसन्न करनेके लिये कहा अवमन्य बहुंश्वाहं काकानन्यांश्व पक्षिण:

English

nor from anyone else do I fear an aggressor; know, Shalya, that I am fearless.

अध्याय 8

श्लोक 29.30

तस्माद भयं न मे पार्थान नापि चैव जनार्दनात अद्य युद्धं हि ताभ्यां मे संपराये भविष्यति

tasmāda bhayaṃ na me pārthāna nāpi caiva janārdanāta adya yuddhaṃ hi tābhyāṃ me saṃparāye bhaviṣyati

हिन्दी अर्थ

किसीका अपमान नहीं करूँगा। तुम इस विपत्तिसे मेरा उद्धार करो कृपया55दाय हंसस्तं जलक्लिन्न सुदुर्दुशम्

English

Therefore I have no fear of the Parthas nor of Janardana; today there will be a fight between those two and me.

अध्याय 8

श्लोक 29.31

शवभ्रे ते पततां चक्रम इति मे बराह्मणॊ ऽवदत युध्यमानस्य संग्रामे पराप्तस्यैकायने भयम

śavabhre te patatāṃ cakrama iti me barāhmaṇò 'vadata yudhyamānasya saṃgrāme parāptasyaikāyane bhayama

हिन्दी अर्थ

आरोप्य पृष्ठ हंसस्तं काक॑ तूर्ण विचेतनम्

English

A Brahmana told me, 'Your wheel will fall into a pit'; for one fighting in battle, danger comes in a narrow place.

अध्याय 8

श्लोक 29.32

तस्माद बिभेमि बलवद बराह्मण वयाहृताद अहम एते हि सॊमराजान ईश्वराः सुखदुःखयॊः

tasmāda bibhemi balavada barāhmaṇa vayāhṛtāda ahama ete hi sòmarājāna īśvarāḥ sukhaduḥkhayòḥ

हिन्दी अर्थ

संस्थाप्य तं चापि पुन: समाश्वास्य च खेचरम् उच्छिष्टभोजन: काको यथा वैश्यकुले पुरा

English

Therefore I fear greatly the Brahmana's word; for those are lords of the moon-kings, rulers of pleasure and pain.

अध्याय 8

श्लोक 29.33

हॊमधेन्वा वत्सम अस्य परमत्त इषुणाहनम चरन्तम अजने शल्य बराह्मणात तपसॊ निधेः

hòmadhenvā vatsama asya paramatta iṣuṇāhanama carantama ajane śalya barāhmaṇāta tapasò nidheḥ

हिन्दी अर्थ

सदृशान् श्रेयसश्नापि सर्वान् कर्णावमन्यसे

English

Careless, I once struck with an arrow the calf of a sacrificial cow of that treasure of austerity, a Brahmana, as it wandered in the lonely place, Shalya.

अध्याय 8

श्लोक 29.34

ईषादन्तान सप्तशतान दासीदास शतानि च ददतॊ दविजमुख्याय परसादं न चकार मे

īṣādantāna saptaśatāna dāsīdāsa śatāni ca dadatò davijamukhyāya parasādaṃ na cakāra me

हिन्दी अर्थ

विराटनगरे पार्थमेक॑ कि नावधीस्तदा भगाया हो। कर्ण! उस समय तुम्हारा पराक्रम कहाँ था?

English

Though I offered seven hundred plough-pole-tusked elephants and hundreds of servants, he did not show me grace.

अध्याय 8

श्लोक 29.35

कृष्णानां शवेतवत्सानां सहस्राणि चतुर्दश आहरन न लभे तस्मात परसादं दविजसत्तमात

kṛṣṇānāṃ śavetavatsānāṃ sahasrāṇi caturdaśa āharana na labhe tasmāta parasādaṃ davijasattamāta

हिन्दी अर्थ

पश्यतां कुरुवीराणां प्रथमं त्वं पलायित:

English

Though I brought fourteen thousand black cows with white calves, I did not obtain grace from that best of the twice-born.

अध्याय 8

श्लोक 29.36

ऋद्धं गेहं सर्वकामैर यच च मे वसु किं चन तत सर्वम अस्मै सत्कृत्य परयच्छामि न चेच्छति

ṛddhaṃ gehaṃ sarvakāmaira yaca ca me vasu kiṃ cana tata sarvama asmai satkṛtya parayacchāmi na cecchati

हिन्दी अर्थ

कुरून् समग्रानुत्सज्य प्रथमं त्वं पलायित: अवध्यौ वदत: कृष्णौ संनिधौ च महीक्षिताम्

English

I offered him honour and all my house rich with every desire and whatever wealth I had; he did not accept.

अध्याय 8

श्लोक 29.37

ततॊ ऽबरवीन मां याचन्तम अपराद्धं परयत्नतः वयाहृतं यन मया सूत तत तथा न तद अन्यथा

tatò 'baravīna māṃ yācantama aparāddhaṃ parayatnataḥ vayāhṛtaṃ yana mayā sūta tata tathā na tada anyathā

हिन्दी अर्थ

दोनों श्रीकृष्ण और अर्जुनको अवध्य बताया करते थे

English

Then he said to me, who begged earnestly for pardon: 'Charioteer, what I have said will be so; it will not be otherwise.

अध्याय 8

श्लोक 29.38

अनृतॊक्तं परजा हन्यात ततः पापम अवाप्नुयात तस्माद धर्माभिरक्षार्थं नानृतं वक्क्तुम उत्सहे

anṛtòktaṃ parajā hanyāta tataḥ pāpama avāpnuyāta tasmāda dharmābhirakṣārthaṃ nānṛtaṃ vakktuma utsahe

हिन्दी अर्थ

त्वत्तो5तिरिक्तः सर्वेभ्यो भूतेभ्यो ब्राह्मणो यथा पुत्रं च वसुदेवस्य कुन्तीपुत्रं च पाण्डवम्

English

He who speaks untruth would destroy creatures and so incur sin; therefore, to protect dharma, I do not venture to speak falsely.

अध्याय 8

श्लोक 29.39

मा तवं बरह्म गतिं हिंस्याः परायश्चित्तं कृतं तवया मद्वाक्यं नानृतं लॊके कश चित कुर्यात समाप्नुहि

mā tavaṃ barahma gatiṃ hiṃsyāḥ parāyaścittaṃ kṛtaṃ tavayā madvākyaṃ nānṛtaṃ lòke kaśa cita kuryāta samāpnuhi

हिन्दी अर्थ

तथाश्रयस्व वार्ष्णेयं पाण्डवं च धनंजयम्

English

Do not harm the Brahmanic course; you have made atonement. No one in the world would make my word untrue; accept it.'

अध्याय 8

श्लोक 29.40

इत्य एतत ते मया परॊक्तं कषिप्तेनापि सुहृत्तया जानामि तवाधिक्षिपन्तं जॊषम आस्स्वॊत्तरं शृणु

itya etata te mayā paròktaṃ kaṣiptenāpi suhṛttayā jānāmi tavādhikṣipantaṃ jòṣama āssvòttaraṃ śṛṇu

हिन्दी अर्थ

तब ऐसी बातें नहीं बोल सकोगे

English

This I have told you, though provoked, out of friendship; I know you are insulting me; be silent and hear my reply."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।