Mahabharata
13
अध्याय 13 / 18

Anushasana Parva

अनुशासनपर्व

6538 श्लोकभाग 11/87 · श्लोक 16.1–16.75

पूर्ण अध्याय पाठ75 श्लोक

अध्याय 13

श्लोक 16.1

[कृस्न] मूर्ध्ना निपत्यनियतस तेजः संनिचये ततः परमं हर्षम आगम्य भगवन्तम अथाब्रुवम

[kṛsna] mūrdhnā nipatyaniyatasa tejaḥ saṃnicaye tataḥ paramaṃ harṣama āgamya bhagavantama athābruvama

हिन्दी अर्थ

तेजसा तपसा कीर्या त्वत्सममो न भविष्यति

English

" Yudhishthira said, 'O thou that knowest the truths of religion, I wish to hear of the merits of compassion, and of the characteristics of devout men. Do thou, O sire, describe them to me.'

अध्याय 13

श्लोक 16.2

धर्मे दृढत्वं युधि शत्रुघातं; यशस तथाग्र्यं परमं बलं च यॊगप्रियत्वं तव संनिकर्षं; वृणे सुतानां च शतं शतानि

dharme dṛḍhatvaṃ yudhi śatrughātaṃ; yaśasa tathāgryaṃ paramaṃ balaṃ ca yògapriyatvaṃ tava saṃnikarṣaṃ; vṛṇe sutānāṃ ca śataṃ śatāni

हिन्दी अर्थ

ततः पिष्टं समालोड्य तोयेन सह माधव

English

[Krishna said:] "Firmness in dharma, slaying enemies in battle, the foremost fame and supreme strength, love of yoga, your nearness, and a hundred hundreds of sons I choose."

अध्याय 13

श्लोक 16.3

एवम अस्त्व इति तद वाक्यं मयॊक्तः पराह शंकरः

evama astva iti tada vākyaṃ mayòktaḥ parāha śaṃkaraḥ

हिन्दी अर्थ

प्राउजलि: प्रणतो भूत्वा इृदमम्बामचोदयम्

English

Thus told by me, Shankara said, "So be it."

अध्याय 13

श्लोक 16.4

ततॊ मां जगतॊ माता धरणी सर्वपावनी उवाचॊमा परणिहिता शर्वाणी तपसां निधिः

tatò māṃ jagatò mātā dharaṇī sarvapāvanī uvācòmā paraṇihitā śarvāṇī tapasāṃ nidhiḥ

हिन्दी अर्थ

तानि ते कीर्तयिष्यामि यन्मां त्वं परिपृच्छसि

English

Then the mother of the world, the earth, purifier of all, Uma, composed, Sharvani, treasury of austerities, said to me:

अध्याय 13

श्लोक 16.5

दतॊद भगवता पुत्रः साम्बॊ नाम तवानघ मत्तॊ ऽपय अष्टौ वरान इष्टान गृहाण तवं ददामि ते परणम्य शिरसा सा च मयॊक्ता पाण्डुनन्दन

datòda bhagavatā putraḥ sāmbò nāma tavānagha mattò 'paya aṣṭau varāna iṣṭāna gṛhāṇa tavaṃ dadāmi te paraṇamya śirasā sā ca mayòktā pāṇḍunandana

हिन्दी अर्थ

भस्मपाण्ड्रगात्रश्न चन्द्रार्थकृतभूषण:

English

"A son named Samba has been given to you by the blessed one, sinless one; take also from me eight desired boons; I give them to you." Bowing my head, I said to her, son of Pandu:

अध्याय 13

श्लोक 16.6

दविजेष्व अकॊपं पितृतः परसादं; शतं सुतानाम उपभॊगं परं च कुले परीतिं मातृतश च परसादं; शम पराप्तिं परवृणे चापि दाक्ष्यम

davijeṣva akòpaṃ pitṛtaḥ parasādaṃ; śataṃ sutānāma upabhògaṃ paraṃ ca kule parītiṃ mātṛtaśa ca parasādaṃ; śama parāptiṃ paravṛṇe cāpi dākṣyama

हिन्दी अर्थ

ऊर्ध्वकेशो महाशेफो नग्नो विकृतलोचन:

English

"Absence of anger toward brahmanas, favour from my father, a hundred sons and supreme enjoyment, affection in the family, favour from my mother, I choose peace and skill."

अध्याय 13

श्लोक 16.7

[देवी] एवं भविष्यत्य अमरप्रभाव; नाहं मृषा जातु वदे कदा चित भार्या सहस्राणि च षॊडशैव; तासु परियत्वं च तथाक्षयत्वम

[devī] evaṃ bhaviṣyatya amaraprabhāva; nāhaṃ mṛṣā jātu vade kadā cita bhāryā sahasrāṇi ca ṣòḍaśaiva; tāsu pariyatvaṃ ca tathākṣayatvama

हिन्दी अर्थ

एकभक्त इतितकज्ञात्वा जिज्ञासां कुरुते तदा

English

[The goddess said:] "So it shall be, with immortal power; I never speak falsely at any time. Sixteen thousand wives, and in them dearness and imperishability,

अध्याय 13

श्लोक 16.8

परीतिं चाग्र्यां बान्धवानां सकाशाद; ददामि ते वपुषः काम्यतां च भॊक्ष्यन्ते वै सप्ततिर वै शतानि; गृहे तुभ्यम अतिथीनां च नित्यम

parītiṃ cāgryāṃ bāndhavānāṃ sakāśāda; dadāmi te vapuṣaḥ kāmyatāṃ ca bhòkṣyante vai saptatira vai śatāni; gṛhe tubhyama atithīnāṃ ca nityama

हिन्दी अर्थ

महादेवादृते सौम्य सत्यमेतद् ब्रवीमि ते

English

and I give you highest affection from your kinsmen, and desirable beauty of body; seven thousand hundred guests will eat daily in your house."

अध्याय 13

श्लोक 16.9

[वासुदेव] एवं दत्त्वा वरान देवॊ मम देवी च भारत अन्तर्हितः कषणे तस्मिन सगणॊ भीम पूर्वज

[vāsudeva] evaṃ dattvā varāna devò mama devī ca bhārata antarhitaḥ kaṣaṇe tasmina sagaṇò bhīma pūrvaja

हिन्दी अर्थ

न यन्महे श्वरं मुक्त्वा कथान्या मम रोचते

English

[Vasudeva said:] Having thus given me boons, the god and the goddess, Bharata, vanished in that moment with the host, elder brother of Bhima.

अध्याय 13

श्लोक 16.10

एतद अत्यद्भुतं सर्वं बराह्मणायातितेजसे उपमन्यवे मया कृत्स्नम आख्यातं कौरवॊत्तम

etada atyadbhutaṃ sarvaṃ barāhmaṇāyātitejase upamanyave mayā kṛtsnama ākhyātaṃ kauravòttama

हिन्दी अर्थ

मयापि च यथा दृष्टो देवदेव: पुरा विभो

English

"Bhishma said, In this connection, this ancient legend, the story of Vasava and the high-minded Suka, is cited as an illustration. In the territories of the king of Kasi, a fowler, having poisoned arrows with him went out of his village on a hunting excursion in search of antelopes. Desirous of obtaining, meat, when in a big forest in pursuit of the chase, he discovered a drove of antelopes not far from him, and discharged his arrow at one of them. The arrows of that folder of irresistible arms,

अध्याय 13

श्लोक 16.11

नमस्कृत्वा तु स पराह देवदेवाय सुव्रत नास्ति शर्व समॊ दाने नास्ति शर्व समॊ रणे नास्ति शर्व समॊ देवॊ नास्ति शर्व समा गतिः

namaskṛtvā tu sa parāha devadevāya suvrata nāsti śarva samò dāne nāsti śarva samò raṇe nāsti śarva samò devò nāsti śarva samā gatiḥ

हिन्दी अर्थ

यदर्थ च मया देव: प्रयतेन तथा विभो

English

discharged for the destruction of the antelope, missed its aim and pierced a mighty forest-tree. The tree, violently pierced with that arrow tipped with virulent poison, withered away, shedding its leaves and fruits. The tree having thus withered a parrot that had lived in a hollow of its trunk all his life, did not leave his nest out of affection for the lord of the forest. Motionless and without food silent and sorrowful, that grateful and virtuous parrot also withered away with the tree. The conqueror of Paka (Indra) was struck with wonder upon finding that high-souled, and generous-hearted bird thus uninfluenced by misery or happiness and possessing extraordinary resolution. Then the thought arose in Sakra's mind,— How could this bird come to possess humane and generous feelings which are impossible in one belonging to the world of lower animals? Perchance, there is nothing wonderful in the matter, for all creatures are seen to evince kindly and generous feelings towards others. —Assuming then the shape of a Brahmana, Sakra descended on the Earth and addressing the bird, said,— O Suka, O best of birds, the grand-daughter (Suki) of Daksha has become blessed (by having thee as her offspring). I ask thee, for what reason dost thou not leave this withered tree?— Thus questioned, the Suka bowed unto him and thus replied:— Welcome to thee O chief of the gods, I have recognised thee by the merit of my austere penances— Well-done, well-done!— exclaimed the thousand-eyed deity. Then the latter praised him in his mind, saying,— O, how wonderful is the knowledge which he possesses.— Although the destroyer of Vala knew that parrot to be of a highly virtuous character and meritorious in action, he still enquired of him about the reason of his affection for the tree. This tree is withered and it is without leaves and fruits and is unfit to be the refuge of birds. Why dost thou then cling to it? This forest, too, is vast and in this wilderness there are numerous other fine trees whose hollows are covered with leaves and which thou canst choose freely and to thy heart's content. O patient one exercising due discrimination in thy wisdom, do thou forsake this old tree that is dead and useless and shorn of all its leaves and no longer capable of any good.'"

अध्याय 13

श्लोक 16.12

ऋषिर आसीत कृते तात तण्डिर इत्य एव विश्रुतः दशवर्षसहस्राणि तेन देवः समाधिना आराधितॊ ऽभूद भक्तेन तस्यॊदर्कं निशामय

ṛṣira āsīta kṛte tāta taṇḍira itya eva viśrutaḥ daśavarṣasahasrāṇi tena devaḥ samādhinā ārādhitò 'bhūda bhaktena tasyòdarkaṃ niśāmaya

हिन्दी अर्थ

यदवाप्तं॑ च मे पूर्व देवदेवान्महेश्वरात्

English

"Bhishma said, 'The virtuous Suka, hearing these words of Sakra, heaved a deep sigh and sorrowfully replied unto him, saying— O consort of Sachi, and chief of the gods, the ordinances of the deities are

अध्याय 13

श्लोक 16.13

स दृष्ट्ववान महादेवम अस्तौषीच च सतवैर विभुम पवित्राणां पवित्रस तवं गतिर गतिमतां वर अत्युग्रं तेजसां तेजस तपसां परमं तपः

sa dṛṣṭvavāna mahādevama astauṣīca ca satavaira vibhuma pavitrāṇāṃ pavitrasa tavaṃ gatira gatimatāṃ vara atyugraṃ tejasāṃ tejasa tapasāṃ paramaṃ tapaḥ

हिन्दी अर्थ

पुरा कृतयुगे तात ऋषिरासीन्महायशा:

English

He saw Mahadeva and praised the lord with hymns: "You are the purifier of the pure, the goal of those who go, best of those with goals; the fiercest of splendours, the highest austerity of austerities.

अध्याय 13

श्लोक 16.14

विश्वावसुहिरण्याक्ष पुरुहूत नमस्कृत भूरि कल्याणद विभॊ पुरु सत्यनमॊ ऽसतु ते

viśvāvasuhiraṇyākṣa puruhūta namaskṛta bhūri kalyāṇada vibhò puru satyanamò 'satu te

हिन्दी अर्थ

थे। वे वेद-वेदांगोंके पारंगत विद्वान् थे

English

Vishvavasu, Hiranyaksha, Puruhuta, saluted, great giver of good, lord, abundant, truth: homage to you.

अध्याय 13

श्लोक 16.15

जाती मरणभीरूणां यतीनां यततां विभॊ निर्वाणद सहस्रांशॊ नमस ते ऽसतु सुखाश्रय

jātī maraṇabhīrūṇāṃ yatīnāṃ yatatāṃ vibhò nirvāṇada sahasrāṃśò namasa te 'satu sukhāśraya

हिन्दी अर्थ

तस्याहमभवं पुत्रो धौम्यश्चापि ममानुज:

English

Giver of extinction to ascetics who strive fearing birth and death, thousand-rayed, homage to you, refuge of happiness.

अध्याय 13

श्लोक 16.16

बरह्मा शतक्रतुर विष्णुर विश्वे देवा महर्षयः न विदुस तवां तु तत्त्वेन कुतॊ वेत्स्यामहे वयम

barahmā śatakratura viṣṇura viśve devā maharṣayaḥ na vidusa tavāṃ tu tattvena kutò vetsyāmahe vayama

हिन्दी अर्थ

आगच्छमाश्रमं क्रडिन् मुनीनां भावितात्मनाम्

English

Brahma, Shatakratu, Vishnu, the Vishvedevas and the great sages do not know you in truth; how shall we know?

अध्याय 13

श्लोक 16.17

तवत्तः परवर्तते कालस तवयि कालश च लीयते कालाख्यः पुरुषाख्यश च बरह्माख्यश च तवम एव हि

tavattaḥ paravartate kālasa tavayi kālaśa ca līyate kālākhyaḥ puruṣākhyaśa ca barahmākhyaśa ca tavama eva hi

हिन्दी अर्थ

लक्षितं च मया क्षीरं स्वादुतो हमृतोपमम्

English

From you Time proceeds, and in you Time dissolves; you alone are called Time, Person and Brahman.

अध्याय 13

श्लोक 16.18

तनवस ते समृतास तिस्रः पुराणज्ञैः सुरर्षिभिः अधिपौरुषम अध्यात्मम अधिभूताधिदैवतम अधिलॊक्याधिविज्ञानम अधियज्ञस तवम एव हि

tanavasa te samṛtāsa tisraḥ purāṇajñaiḥ surarṣibhiḥ adhipauruṣama adhyātmama adhibhūtādhidaivatama adhilòkyādhivijñānama adhiyajñasa tavama eva hi

हिन्दी अर्थ

अमृतके समान होता है

English

Three bodies of yours are remembered by sages of the gods who know the Puranas: the supreme person, the self, the elements, the divine, the world, knowledge, and the sacrifice are you alone.

अध्याय 13

श्लोक 16.19

तवां विदित्वात्म देहस्थं दुर्विदं दैवतैर अपि विद्वांसॊ यान्ति निर्मुक्ताः परं भावम अनामयम

tavāṃ viditvātma dehasthaṃ durvidaṃ daivataira api vidvāṃsò yānti nirmuktāḥ paraṃ bhāvama anāmayama

हिन्दी अर्थ

क्षीरोदनसमायुक्त भोजन हि प्रयच्छ मे

English

Knowing you dwelling in the body of the self, hard to know even for the gods, the learned go free to the supreme state without ill.

अध्याय 13

श्लोक 16.20

अनिच्छतस तव विभॊ जन्ममृत्युर अनेकतः दवारं तवं सवर्गमॊक्षाणाम आक्षेप्ता तवं ददासि च

anicchatasa tava vibhò janmamṛtyura anekataḥ davāraṃ tavaṃ savargamòkṣāṇāma ākṣeptā tavaṃ dadāsi ca

हिन्दी अर्थ

अथ गव्यं पयस्तात कदाचित् प्राशितं मया

English

Without your wish, lord, birth and death occur in many ways; you are the door of heaven and liberation, you hinder and you give.

अध्याय 13

श्लोक 16.21

तवम एव मॊक्षः सवर्गश च कामः करॊधस तवम एव हि सत्त्वं रजस तमश चैव अधश चॊर्ध्वं तवम एव हि

tavama eva mòkṣaḥ savargaśa ca kāmaḥ karòdhasa tavama eva hi sattvaṃ rajasa tamaśa caiva adhaśa còrdhvaṃ tavama eva hi

हिन्दी अर्थ

ततो5हमन्रुवं बाल्याज्जननीमात्मनस्तदा

English

You are liberation and heaven, you are desire and anger, you are sattva, rajas and tamas, you are below and above.

अध्याय 13

श्लोक 16.22

बरह्मा विष्णुश च रुद्रश च सकन्देन्द्रौ सविता यमः वरुणेन्दू मनुर धाता विधाता तवं धनेश्वरः

barahmā viṣṇuśa ca rudraśa ca sakandendrau savitā yamaḥ varuṇendū manura dhātā vidhātā tavaṃ dhaneśvaraḥ

हिन्दी अर्थ

ततो मामब्रवीन्माता दुःखशोकसमन्विता

English

Brahma, Vishnu and Rudra, Skanda and Indra, Savitri, Yama, Varuna, Indu, Manu, Dhatri, Vidhatri, and lord of wealth are you.

अध्याय 13

श्लोक 16.23

भूर वायुर जयॊतिर आपश च वाग्बुद्धिस तवं मतिर मनः कर्म सत्यानृते चॊभे तवम एवास्ति च नास्ति च

bhūra vāyura jayòtira āpaśa ca vāgbuddhisa tavaṃ matira manaḥ karma satyānṛte còbhe tavama evāsti ca nāsti ca

हिन्दी अर्थ

कुतः क्षीरोदनं वत्स मुनीनां भावितात्मनाम्

English

Earth, wind, light and water, speech, intellect, understanding and mind, action, truth and untruth, being and non-being are you alone.

अध्याय 13

श्लोक 16.24

इन्द्रियाणीन्द्रियार्थाश च तत्परं परकृतेर धरुवम विश्वाविश्व परॊ भावश चिन्त्याचिन्त्यस तवम एव हि

indriyāṇīndriyārthāśa ca tatparaṃ parakṛtera dharuvama viśvāviśva parò bhāvaśa cintyācintyasa tavama eva hi

हिन्दी अर्थ

आस्थितानां नदीं दिव्यां वालखिल्यैन्निषेविताम्

English

The senses and the objects of the senses, that which is beyond nature, fixed, the state beyond the universe and non-universe, the thinkable and unthinkable, are you alone.

अध्याय 13

श्लोक 16.25

यच चैतत परमं बरह्म यच च तत्परमं पदम या गतिः सांख्ययॊगानां स भवान नात्र संशयः

yaca caitata paramaṃ barahma yaca ca tatparamaṃ padama yā gatiḥ sāṃkhyayògānāṃ sa bhavāna nātra saṃśayaḥ

हिन्दी अर्थ

पावनानां वनाशानां वनाश्रमनिवासिनाम्

English

That which is supreme Brahman and that which is the supreme state, the goal of Sankhya and yoga, that are you, without doubt.

अध्याय 13

श्लोक 16.26

नूनम अद्य कृतार्थाः सम नूनं पराप्ताः सतां गतिम यां गतिं पराप्नुवन्तीह जञाननिर्मल बुद्धयः

nūnama adya kṛtārthāḥ sama nūnaṃ parāptāḥ satāṃ gatima yāṃ gatiṃ parāpnuvantīha jañānanirmala buddhayaḥ

हिन्दी अर्थ

तपसा जप्यनित्यानां शिवो न: परमा गति:

English

Surely today we are fulfilled, surely we have reached the goal of the good, the goal that those of pure understanding by knowledge reach here.

अध्याय 13

श्लोक 16.27

अहॊ मूढाः सम सुचिरम इमं कालम अचेतसः यन न विद्मः परं देवं शाश्वतं यं विदुर बुधाः

ahò mūḍhāḥ sama sucirama imaṃ kālama acetasaḥ yana na vidmaḥ paraṃ devaṃ śāśvataṃ yaṃ vidura budhāḥ

हिन्दी अर्थ

कुत: क्षीरोदनं वत्स सुखानि वसनानि च

English

Ah, we were fools for a long time, senseless, that we did not know the supreme god, eternal, whom the wise know.

अध्याय 13

श्लोक 16.28

सॊ ऽयम आसादितः साक्षाद बहुभिर जन्मभिर मया भक्तानुग्रह कृद देवॊ यं जञात्वामृतम अश्नुते

sò 'yama āsāditaḥ sākṣāda bahubhira janmabhira mayā bhaktānugraha kṛda devò yaṃ jañātvāmṛtama aśnute

हिन्दी अर्थ

तत्प्रसादाच्च कामेभ्य: फल प्राप्स्यसि पुत्रक

English

He, the god who favours devotees, whom knowing one eats nectar, has been reached directly by me after many births.

अध्याय 13

श्लोक 16.29

देवासुरमनुष्याणां यच च गुह्यं सनातनम गुहायां निहितं बरह्म दुर्विज्ञेयं सुरैर अपि

devāsuramanuṣyāṇāṃ yaca ca guhyaṃ sanātanama guhāyāṃ nihitaṃ barahma durvijñeyaṃ suraira api

हिन्दी अर्थ

इच्छानुसार फल पा सकोगे'

English

The eternal secret of gods, asuras and men, Brahman hidden in the cave, hard to know even for the gods,

अध्याय 13

श्लोक 16.30

स एष भगवान्द देवः सर्वकृत सर्वतॊ मुखः सर्वात्मा सर्वदर्शी च सर्वगः सर्ववेदिता

sa eṣa bhagavānda devaḥ sarvakṛta sarvatò mukhaḥ sarvātmā sarvadarśī ca sarvagaḥ sarvaveditā

हिन्दी अर्थ

हाथ जोड़कर माताजीसे यह पूछा--

English

this blessed god, the maker of all, facing every side, the self of all, all-seeing, all-pervading, all-knowing,

अध्याय 13

श्लोक 16.31

पराणकृत पराणभृत पराणी पराणदः पराणिनां गतिः देहकृद देहभृद देही देहभुग देहिनां गतिः

parāṇakṛta parāṇabhṛta parāṇī parāṇadaḥ parāṇināṃ gatiḥ dehakṛda dehabhṛda dehī dehabhuga dehināṃ gatiḥ

हिन्दी अर्थ

कुत्र वा वसते देवो द्रष्टव्यो वा कथठचन

English

maker of breath, bearer of breath, the breathing one, giver of breath, the goal of living beings, maker of bodies, bearer of bodies, the embodied one, enjoyer of bodies, the goal of the embodied,

अध्याय 13

श्लोक 16.32

अध्यात्मगतिनिष्ठानां धयानिनाम आत्मवेदिनाम अपुनर्मार कामानां या गतिः सॊ ऽयम ईश्वरः

adhyātmagatiniṣṭhānāṃ dhayānināma ātmavedināma apunarmāra kāmānāṃ yā gatiḥ sò 'yama īśvaraḥ

हिन्दी अर्थ

और कैसे उनका दर्शन किया जा सकता है?

English

for those devoted to the way of the self, meditators, knowers of the self, wishing no rebirth, the goal is this lord.

अध्याय 13

श्लोक 16.33

अयं च सर्वभूतानां शुभाशुभगतिप्रदः अयं च जन्म मरणे विदध्यात सर्वजन्तुषु

ayaṃ ca sarvabhūtānāṃ śubhāśubhagatipradaḥ ayaṃ ca janma maraṇe vidadhyāta sarvajantuṣu

हिन्दी अर्थ

कथं ज्ञेय: प्रसन्नो वा दर्शयबेज्जननि मम

English

He is the giver of good and bad goals to all beings; he would ordain birth and death in all creatures.

अध्याय 13

श्लोक 16.34

अयं च सिद्धिकामानाम ऋषीणां सिद्धिदः परभुः अयं च मॊक्षकामानां दविजानां मॊक्षदः परभुः

ayaṃ ca siddhikāmānāma ṛṣīṇāṃ siddhidaḥ parabhuḥ ayaṃ ca mòkṣakāmānāṃ davijānāṃ mòkṣadaḥ parabhuḥ

हिन्दी अर्थ

हैन्यमालम्ब्य जननी इदमाह सुरोत्तम

English

He is the lord who gives success to sages who wish for success, and the lord who gives liberation to twice-born who wish for liberation.

अध्याय 13

श्लोक 16.35

भूर आद्यान सर्वभुवनान उत्पाद्य स दिवौकसः विभर्ति देवस तनुभिर अष्टाभिश च ददाति च

bhūra ādyāna sarvabhuvanāna utpādya sa divaukasaḥ vibharti devasa tanubhira aṣṭābhiśa ca dadāti ca

हिन्दी अर्थ

दुराबाधश्र दुर्ग्राह्मो दुर्दुश्यो हकृतात्मभि:

English

Having created all worlds beginning with the earth and the dwellers of heaven, the god supports with his eight bodies and gives.

अध्याय 13

श्लोक 16.36

अतः परवर्तते सर्वम अस्मिन सर्वं परतिष्ठितम अस्मिंश च परलयं याति अयम एकः सनातनः

ataḥ paravartate sarvama asmina sarvaṃ paratiṣṭhitama asmiṃśa ca paralayaṃ yāti ayama ekaḥ sanātanaḥ

हिन्दी अर्थ

स्थानानि च विचित्राणि प्रसादाक्षाप्पनेकश:

English

From him everything proceeds, in him everything is established, and in him it goes to dissolution; he alone is eternal.

अध्याय 13

श्लोक 16.37

अयं स सत्यकामानां सत्यलॊकः परः सताम अपवर्गश च मुक्तानां कैवल्यं चात्मवादिनाम

ayaṃ sa satyakāmānāṃ satyalòkaḥ paraḥ satāma apavargaśa ca muktānāṃ kaivalyaṃ cātmavādināma

हिन्दी अर्थ

क्रीडते च तथा शर्व: प्रसीदति यथा च वै

English

He is the highest world of truth for those who desire truth, the final liberation of the freed, the isolation of those who speak of the self.

अध्याय 13

श्लोक 16.38

अयं बरह्मादिभिः सिद्धैर गुहायां गॊपितः परभुः देवासुरमनुष्याणां न परकाशॊ भवेद इति

ayaṃ barahmādibhiḥ siddhaira guhāyāṃ gòpitaḥ parabhuḥ devāsuramanuṣyāṇāṃ na parakāśò bhaveda iti

हिन्दी अर्थ

भक्तानामनुकम्पार्थ दर्शन॑ं च यथाश्रुतम्

English

This lord is hidden in the cave by the perfected ones headed by Brahma, lest he be revealed to gods, asuras and men.

अध्याय 13

श्लोक 16.39

तं तवां देवासुरनरास तत्त्वेन न विदुर भवम मॊहिताः खल्व अनेनैव हृच्छयेन परवेशिताः

taṃ tavāṃ devāsuranarāsa tattvena na vidura bhavama mòhitāḥ khalva anenaiva hṛcchayena paraveśitāḥ

हिन्दी अर्थ

कृतवान् यानि रूपाणि कथितानि दिवौकसै:

English

Gods, asuras and men do not know you, Bhava, in truth; they are bewildered and made to enter by this very desire in the heart.

अध्याय 13

श्लोक 16.40

ये चैनं संप्रपद्यन्ते भक्तियॊगेन भारत तेषाम एवात्मनात्मानं दर्शयत्य एष हृच्छयः

ye cainaṃ saṃprapadyante bhaktiyògena bhārata teṣāma evātmanātmānaṃ darśayatya eṣa hṛcchayaḥ

हिन्दी अर्थ

विश्वेषामपि देवानां वपुर्धारयते भव:

English

And those who approach him by devotion, Bharata, to them alone he shows the self by the self, this heart-dweller.

अध्याय 13

श्लोक 16.41

यं जञात्वा न पुनर्जन्म मरणं चापि विद्यते यं विदित्वा परं वेद्यं वेदितव्यं न विद्यते

yaṃ jañātvā na punarjanma maraṇaṃ cāpi vidyate yaṃ viditvā paraṃ vedyaṃ veditavyaṃ na vidyate

हिन्दी अर्थ

किरातशबराणां च जलजानामनेकश:

English

Knowing whom there is no rebirth nor death, knowing whom there is no higher knowable to be known,

अध्याय 13

श्लोक 16.42

यं लब्ध्वा परमं लाभं मन्यते नाधिकं पुनः पराणसूक्ष्मां परां पराप्तिम आगच्छत्य अक्षयावहाम

yaṃ labdhvā paramaṃ lābhaṃ manyate nādhikaṃ punaḥ parāṇasūkṣmāṃ parāṃ parāptima āgacchatya akṣayāvahāma

हिन्दी अर्थ

कूर्मो मत्स्यस्तथा शड्ख: प्रवालाड्कुरभूषण:

English

gaining whom one thinks no gain greater, one reaches the supreme attainment, subtle as breath, bringing the imperishable.

अध्याय 13

श्लोक 16.43

यं सांख्या गुणतत्त्वज्ञाः सांख्यशास्त्रविशारदाः सूक्ष्मज्ञानरताः पूर्वं जञात्वा मुच्यन्ति बन्धनैः

yaṃ sāṃkhyā guṇatattvajñāḥ sāṃkhyaśāstraviśāradāḥ sūkṣmajñānaratāḥ pūrvaṃ jañātvā mucyanti bandhanaiḥ

हिन्दी अर्थ

वपुर्धारयते देवो भूयश्व विलवासिनाम्

English

Whom Sankhyas, knowers of the truth of qualities, skilled in Sankhya texts, devoted to subtle knowledge, knowing are freed from bondage,

अध्याय 13

श्लोक 16.44

यं च वेद विदॊ वेद्यं वेदान्तेषु परतिष्ठितम पराणायामपरा नित्यं यं विशन्ति जपन्ति च

yaṃ ca veda vidò vedyaṃ vedānteṣu paratiṣṭhitama parāṇāyāmaparā nityaṃ yaṃ viśanti japanti ca

हिन्दी अर्थ

उलूकश्चशृगालानां रूपाणि कुरुतेडपि च

English

whom knowers of the Veda say is to be known, established in the Upanishads, whom those devoted to breath-control always enter and mutter,

अध्याय 13

श्लोक 16.45

अयं स देव यानानाम आदित्यॊ दवारम उच्यते अयं च पितृयानानां चन्द्रमा दवारम उच्यते

ayaṃ sa deva yānānāma ādityò davārama ucyate ayaṃ ca pitṛyānānāṃ candramā davārama ucyate

हिन्दी अर्थ

रूपाणि च बलाकानां गृध्रचक्राज़््योरपि

English

this is the sun, said to be the door of the paths of the gods, and the moon is the door of the paths of the ancestors.

अध्याय 13

श्लोक 16.46

एष कालगतिश चैत्रा संवत्सरयुगादिषु भावाभावौ तदात्वे च अयने दक्षिणॊत्तरे

eṣa kālagatiśa caitrā saṃvatsarayugādiṣu bhāvābhāvau tadātve ca ayane dakṣiṇòttare

हिन्दी अर्थ

गोरूपं च महादेवो हस्त्यश्वोष्टखराकृति:

English

This is the varied course of time at the beginnings of years and ages, in being and non-being at that time, in the northern and southern courses.

अध्याय 13

श्लोक 16.47

एवं परजापतिः पूर्वम आराध्य बहुभिः सतवैः वरयाम आस पुत्रत्वे नीललॊहित संज्ञितम

evaṃ parajāpatiḥ pūrvama ārādhya bahubhiḥ satavaiḥ varayāma āsa putratve nīlalòhita saṃjñitama

हिन्दी अर्थ

अण्डजानां च दिव्यानां वपुर्धारयते भव:

English

Thus the Prajapati, having long worshipped with many hymns, chose as his son the one named Nilalohita.

अध्याय 13

श्लोक 16.48

ऋग्भिर यम अनुशंसन्ति तन्त्रे कर्मणि बह्व ऋचः यजुर्भिर यं तरिधा वेद्यं जुह्वत्य अध्वर्यवॊ ऽधवरे

ṛgbhira yama anuśaṃsanti tantre karmaṇi bahva ṛcaḥ yajurbhira yaṃ taridhā vedyaṃ juhvatya adhvaryavò 'dhavare

हिन्दी अर्थ

षण्मुखो वै बहुमुखस्त्रिनेत्रो बहुशीर्षक:

English

Whom they praise with the Rik verses, in the system of the rite many Rik verses; whom Adhvaryus offer in sacrifice as threefold knowable with the Yajus,

अध्याय 13

श्लोक 16.49

सामभिर यं च गायन्ति सामगाः शुद्धबुद्धयः यज्ञस्य परमा यॊनिः पतिश चायं परः समृतः

sāmabhira yaṃ ca gāyanti sāmagāḥ śuddhabuddhayaḥ yajñasya paramā yòniḥ patiśa cāyaṃ paraḥ samṛtaḥ

हिन्दी अर्थ

अनेकपाणिपार्श्श्ष अनेकगणसंवृत:

English

whom Sama singers of pure understanding sing with the Saman; he is the supreme womb of sacrifice and is remembered as its lord.

अध्याय 13

श्लोक 16.50

रात्र्यहः शरॊत्रनयनः पक्षमास शिरॊ भुजः ऋतुवीर्यस तपॊ धैर्यॊ हय अब्द गुह्यॊरु पादवान

rātryahaḥ śaròtranayanaḥ pakṣamāsa śirò bhujaḥ ṛtuvīryasa tapò dhairyò haya abda guhyòru pādavāna

हिन्दी अर्थ

सर्वभूतान्तकः सर्व: सर्वलोकप्रतिष्ठित:

English

Night and day are ear and eye, the fortnights and months head and arms, the seasons strength, austerity steadiness; the year is his secret parts, thighs and feet.

अध्याय 13

श्लोक 16.51

मृत्युर यमॊ हुताशश च कालः संहार वेगवान कालस्य परमा यॊनिः कालश चायं सनातनः

mṛtyura yamò hutāśaśa ca kālaḥ saṃhāra vegavāna kālasya paramā yòniḥ kālaśa cāyaṃ sanātanaḥ

हिन्दी अर्थ

अन्तरात्मारूपसे सम्पूर्ण लोकोंमें प्रतिष्ठित हैं

English

Death, Yama, Fire, Time, the swift destroyer; the supreme womb of time, and this is eternal Time.

अध्याय 13

श्लोक 16.52

चन्द्रादित्यौ स नक्षत्रौ सग्रहौ सह वायुना धरुवः सप्तर्षयश चैव भुवनाः सप्त एव च

candrādityau sa nakṣatrau sagrahau saha vāyunā dharuvaḥ saptarṣayaśa caiva bhuvanāḥ sapta eva ca

हिन्दी अर्थ

और सम्पूर्ण देहधारियोंके हृदयमें विराजमान जानना चाहिए

English

Moon and sun with stars, with planets and with wind, the pole star, the seven sages and the seven worlds.

अध्याय 13

श्लोक 16.53

परधानं महद अव्यक्तं विशेषान्तं स वैकृतम बरह्मादि सतम्ब पर्यन्तं भूतादि सद असच च यत

paradhānaṃ mahada avyaktaṃ viśeṣāntaṃ sa vaikṛtama barahmādi satamba paryantaṃ bhūtādi sada asaca ca yata

हिन्दी अर्थ

तत् सर्व वेत्ति देवेशस्तं प्रपद्य यदीच्छसि

English

Pradhana, the Great, the unmanifest, with the special ones to the end, the modified, from Brahma down to a blade of grass, the beginning of beings, being and non-being.

अध्याय 13

श्लोक 16.54

अष्टौ परकृतयश चैव परकृतिभ्यश च यत परम अस्य देवस्य यद भागं कृत्स्नं संपरिवर्तते

aṣṭau parakṛtayaśa caiva parakṛtibhyaśa ca yata parama asya devasya yada bhāgaṃ kṛtsnaṃ saṃparivartate

हिन्दी अर्थ

चक्री शूली गदापाणि्मुसली खड्गपट्टिशी

English

The eight natures, and what is beyond the natures, the whole portion of this god which revolves.

अध्याय 13

श्लोक 16.55

एतत परमम आनन्दं यत तच छाश्वतम एव च एषा गतिर विरक्तानाम एष भावः परः सताम

etata paramama ānandaṃ yata taca chāśvatama eva ca eṣā gatira viraktānāma eṣa bhāvaḥ paraḥ satāma

हिन्दी अर्थ

नागयज्ञोपवीती च नागचर्मोत्तरच्छद:

English

This is the highest bliss, and that which is eternal; this is the goal of the dispassionate, this the supreme state of the good.

अध्याय 13

श्लोक 16.56

एतत पदम अनुद्विग्नम एतद बरह्म सनातनम शास्त्रवेदाङ्गविदुषाम एतद धयानं परं पदम

etata padama anudvignama etada barahma sanātanama śāstravedāṅgaviduṣāma etada dhayānaṃ paraṃ padama

हिन्दी अर्थ

(चादर) लिये रहते हैं

English

This is the untroubled state, this is eternal Brahman; this is the supreme meditation of knowers of the scriptures and Vedangas.

अध्याय 13

श्लोक 16.57

इयं सा परमा काष्ठा इयं सा परमा कला इयं सा परमा सिद्धिर इयं सा परमा गतिः

iyaṃ sā paramā kāṣṭhā iyaṃ sā paramā kalā iyaṃ sā paramā siddhira iyaṃ sā paramā gatiḥ

हिन्दी अर्थ

वादयत्यपि वाद्यानि विचित्राणि गणैर्युत:

English

This is the supreme limit, this the supreme part, this the supreme success, this the supreme goal.

अध्याय 13

श्लोक 16.58

इयं सा परमा शान्तिर इयं सा निर्वृतिः परा यं पराप्य कृतकृत्याः सम इत्य अमन्यन्त वेधसः

iyaṃ sā paramā śāntira iyaṃ sā nirvṛtiḥ parā yaṃ parāpya kṛtakṛtyāḥ sama itya amanyanta vedhasaḥ

हिन्दी अर्थ

ददाति प्रतिगृह्नाति युज्जते ध्यायतेडपि च

English

This is the supreme peace, this the highest cessation, gaining which the creators thought "we have done what was to be done."

अध्याय 13

श्लोक 16.59

इयं तुष्टिर इयं सिद्धिर इयं शरुतिर इयं समृतिः अध्यात्मगतिनिष्ठानां विदुषां पराप्तिर अव्यया

iyaṃ tuṣṭira iyaṃ siddhira iyaṃ śarutira iyaṃ samṛtiḥ adhyātmagatiniṣṭhānāṃ viduṣāṃ parāptira avyayā

हिन्दी अर्थ

दृश्यते दृश्यते चापि बालो वृद्धों युवा तथा

English

This is contentment, this success, this the Veda, this the tradition; for the knowers devoted to the way of the self, this is the imperishable attainment.

अध्याय 13

श्लोक 16.60

यजतां यज्ञकामानां यज्ञैर विपुलदक्षिणैः या गतिर देवतैर दिव्या सा गतिस तवं सनातन

yajatāṃ yajñakāmānāṃ yajñaira vipuladakṣiṇaiḥ yā gatira devataira divyā sā gatisa tavaṃ sanātana

हिन्दी अर्थ

अनाट्यन्तमजस्यान्तं वेत्स्यते को5स्य तत्त्वतः

English

The goal of sacrificers who desire sacrifice, with sacrifices of large fees, the goal divine to the gods, that goal are you, eternal.

अध्याय 13

श्लोक 16.61

जप्यहॊमव्रतैः कृच्छ्रैर नियमैर देहपातनैः तप्यतां या गतिर देव वैरजे सा गतिर भवान

japyahòmavrataiḥ kṛcchraira niyamaira dehapātanaiḥ tapyatāṃ yā gatira deva vairaje sā gatira bhavāna

हिन्दी अर्थ

अन्तसे रहित है। उसे कौन ठीक-ठीक जान सकता है

English

The goal of those who practise mutterings, oblations, vows, hardships, restraints and death of the body, god, in Vairaja, that goal are you.

अध्याय 13

श्लोक 16.62

कर्म नयासकृतानां च विरक्तानां ततस ततः या गतिर बरह्मभवने सा गतिस तवं सनातन

karma nayāsakṛtānāṃ ca viraktānāṃ tatasa tataḥ yā gatira barahmabhavane sā gatisa tavaṃ sanātana

हिन्दी अर्थ

ध्यान तत्परमात्मा च भावग्राह्मो महेश्वर:

English

The goal of those who have renounced action and become dispassionate, in the abode of Brahma, that goal are you, eternal.

अध्याय 13

श्लोक 16.63

अपुनर्मार कामानां वैराग्ये वर्ततां परे विकृतीनां लयानां च सा गतिस तवं सनातन

apunarmāra kāmānāṃ vairāgye vartatāṃ pare vikṛtīnāṃ layānāṃ ca sā gatisa tavaṃ sanātana

हिन्दी अर्थ

एकवतक्त्रो द्विवक्त्रश्न त्रिवक्‍त्रोडनेकवक्त्रक:

English

For those who wish no rebirth and abide in dispassion, and of the modified and dissolved, that goal are you, eternal.

अध्याय 13

श्लोक 16.64

जञानविज्ञाननिष्ठानां निरुपाख्या निरञ्जना कैवल्या या गतिर देव परमा सा गतिर भवान

jañānavijñānaniṣṭhānāṃ nirupākhyā nirañjanā kaivalyā yā gatira deva paramā sā gatira bhavāna

हिन्दी अर्थ

त्रिमुख और अनेक मुखवाले हैं

English

For those devoted to knowledge and realisation, the indescribable, stainless goal of isolation, god, the highest goal are you.

अध्याय 13

श्लोक 16.65

वेद शास्त्रपुराणॊक्ताः पञ्चैता गतयः समृताः तवत्प्रसादाद धि लभ्यन्ते न लभ्यन्ते ऽनयथा विभॊ

veda śāstrapurāṇòktāḥ pañcaitā gatayaḥ samṛtāḥ tavatprasādāda dhi labhyante na labhyante 'nayathā vibhò

हिन्दी अर्थ

भज पुत्र महादेवं ततः प्राप्स्यसि चेप्सितम्

English

These five goals are remembered as told in the Veda, scripture and Purana; they are gained by your grace and not otherwise, lord."

अध्याय 13

श्लोक 16.66

इति तण्डिस तपॊयॊगात तुष्टावेशानम अव्ययम जगौ च परमं बरह्म यत पुरा लॊककृज जगौ

iti taṇḍisa tapòyògāta tuṣṭāveśānama avyayama jagau ca paramaṃ barahma yata purā lòkakṛja jagau

हिन्दी अर्थ

एकं वर्षसहस््रं तु वामाड्गुष्ठाग्रविछ्ठित:

English

Thus Tandi by austerity and yoga praised the imperishable Ishana, and sang the supreme Brahman that the maker of the world sang long ago.

अध्याय 13

श्लोक 16.67

बरह्मा शतक्रतुर विष्णुर विश्वे देवा महर्षयः न विदुस तवाम इति ततस तुष्टः परॊवाच तं शिवः

barahmā śatakratura viṣṇura viśve devā maharṣayaḥ na vidusa tavāma iti tatasa tuṣṭaḥ paròvāca taṃ śivaḥ

हिन्दी अर्थ

केवल बायें पैरके अँगूठेके अग्रभागके बलपर मैं खड़ा रहा

English

"Brahma, Shatakratu, Vishnu, the Vishvedevas and the great sages do not know you": then Shiva, pleased, said to him:

अध्याय 13

श्लोक 16.68

अक्षयश चाव्ययश चैव भविता दुःखवर्जितः यशस्वी तेजसा युक्तॊ दिव्यज्ञानसमन्वितः

akṣayaśa cāvyayaśa caiva bhavitā duḥkhavarjitaḥ yaśasvī tejasā yuktò divyajñānasamanvitaḥ

हिन्दी अर्थ

द्वितीयं शीर्णपर्णाशी तृतीयं चाम्बुभोजन:

English

"You will be imperishable and unchanging, free of sorrow, glorious, joined with splendour and with divine knowledge.

अध्याय 13

श्लोक 16.69

ऋषीणाम अभिगम्यश च सूत्रकर्ता सुतस तव मत्प्रसादाद दविजश्रेष्ठ भविष्यति न संशयः

ṛṣīṇāma abhigamyaśa ca sūtrakartā sutasa tava matprasādāda davijaśreṣṭha bhaviṣyati na saṃśayaḥ

हिन्दी अर्थ

एकं वर्षसहस््र॑ तु दिव्यमाराधितो मया

English

Your son, best of the twice-born, will be a maker of aphorisms, approachable by sages, by my grace; there is no doubt."

अध्याय 13

श्लोक 16.70

कं वा कामं ददाम्य अद्य बरूहि यद वत्स काङ्क्षसे पराञ्जलिः स उवाचेदं तवयि भक्तिर दृढास्तु मे

kaṃ vā kāmaṃ dadāmya adya barūhi yada vatsa kāṅkṣase parāñjaliḥ sa uvācedaṃ tavayi bhaktira dṛḍhāstu me

हिन्दी अर्थ

सहस्राक्षस्तदा भूत्वा वज्पाणिमहायशा:

English

"What desire shall I give you today? Say what you wish, child." With joined palms he said: "Let my devotion to you be firm."

अध्याय 13

श्लोक 16.71

एवं दत्त्वा वरं देवॊ वन्द्यमानः सुरर्षिभिः सतूयमानश च विबुधैस तत्रैवान्तरधीयत

evaṃ dattvā varaṃ devò vandyamānaḥ surarṣibhiḥ satūyamānaśa ca vibudhaisa tatraivāntaradhīyata

हिन्दी अर्थ

आवेष्टितकरं घोर चतुर्दष्टं महागजम्

English

Having so given the boon, the god, saluted by the divine sages and praised by the gods, vanished right there.

अध्याय 13

श्लोक 16.72

अन्तर्हिते भगवति सानुगे यादवेश्वर ऋषिर आश्रमम आगम्य ममैतत परॊक्तवान इह

antarhite bhagavati sānuge yādaveśvara ṛṣira āśramama āgamya mamaitata paròktavāna iha

हिन्दी अर्थ

आजगाम किरीटी तु हारकेयूरभूषित:

English

When the blessed one with his followers had vanished, lord of the Yadavas, the sage came to the hermitage and told me this here.

अध्याय 13

श्लोक 16.73

यानि च परथितान्य आदौ तण्डिर आख्यातवान मम नामानि मानवश्रेष्ठ तानि तवं शृणु सिद्धये

yāni ca parathitānya ādau taṇḍira ākhyātavāna mama nāmāni mānavaśreṣṭha tāni tavaṃ śṛṇu siddhaye

हिन्दी अर्थ

सेव्यमानो5प्सरोभि श्व् दिव्यगन्धर्वनादितै:

English

Hear, best of men, for success, the names that Tandi told me, famed from the beginning.

अध्याय 13

श्लोक 16.74

दश नाम सहस्राणि वेदेष्व आह पितामहः शर्वस्य शास्त्रेषु तथा दश नाम शतानि वै

daśa nāma sahasrāṇi vedeṣva āha pitāmahaḥ śarvasya śāstreṣu tathā daśa nāma śatāni vai

हिन्दी अर्थ

संगीतकी मनोरम ध्वनि वहाँ सब ओर गूँज रही थी

English

The grandfather spoke ten thousand names of Sharva in the Vedas, and likewise a thousand in the scriptures.

अध्याय 13

श्लोक 16.75

गुह्यानीमानि नामानि तण्डिर भगवतॊ ऽचयुत देवप्रसादाद देवेश पुरा पराह महात्मने

guhyānīmāni nāmāni taṇḍira bhagavatò 'cayuta devaprasādāda deveśa purā parāha mahātmane

हिन्दी अर्थ

वरं वृणीष्व मत्तस्त्वं यत् ते मनसि वर्तते

English

These secret names of the blessed one, Achyuta, Tandi told long ago to the great soul by the god's grace, lord of gods.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।