Anushasana Parva

हिन्दी अर्थ

आलस्यको अपने पास नहीं आने दिया। उन दिनों वायुमात्र ही मेरा आहार रहा

English

" Yudhishthira said, 'Tell me, O learned sire that art versed in all the scriptures, of Exertion and Destiny which is the most powerful?'

हिन्दी अर्थ

ब्रह्मा रथन्तरं साम ईरयन्ति भवान्तिके

English

"Long ago, son, as I practised supreme austerity on Meru for a son, this hymn was recited, great king.

हिन्दी अर्थ

नमस्यन्ति महाराज वाड्मन:कर्मभिर्विभुम्

English

I gained those desires, son of Pandu; and you too will gain all desires from Sharva."

हिन्दी अर्थ

आदिर्गणानां सर्वेषां भवान् वै जीविताश्रय:

English

Then Chaturshirsha, the dear friend of Shakra, famed as Alambayana, merciful, said:

हिन्दी अर्थ

राशयो निपतन्ति सम वायुश्न॒ सुसुखो ववी

English

"Having reached Gokarna and practised austerity for a hundred years, a hundred sons were obtained from Sharva, son of the king Pandu, long ago,

हिन्दी अर्थ

नास्ति शर्वसमो दाने नास्ति शर्वसमो रणे

English

not born of a womb, self-controlled, knowers of dharma, of fine splendour, ageless, sorrowless, living a hundred thousand years."

हिन्दी अर्थ

स दृष्टवान् महादेवमस्तौषीच्च स्तवैर्विभुम्

English

And the blessed Valmiki also said to Yudhishthira: "In a dispute over the Saman, sages said to me, 'You are a brahmana-killer', and I was in that moment seized by that unrighteousness, Bharata.

हिन्दी अर्थ

चिन्तयित्वा महात्मानमिदमाह सुविस्मित:

English

Taking refuge, I praised the sinless Ishana, and was freed helplessly from sin; then the destroyer of sorrow, slayer of Tripura, said to me, 'Your fame will be foremost.'"

हिन्दी अर्थ

करके अत्यन्त विस्मित हो इस प्रकार कहा था--

English

And Jamadagnya, best of upholders of dharma, said to Kaunteya, seated among the sages, dear one, glowing like fire:

हिन्दी अर्थ

नीलशैलचयप्रख्यं वलाका भूषिताम्बरम्

English

"Bhishma said, 'This ancient story of the conversation of Vasishtha and Brahma, O Yudhishthira, is an illustration in point. In olden times the adorable Vasishtha enquired of Brahma as to which among these two, viz., the Karma of a creature acquired in this life, or that acquired in previous lives (and called Destiny), is the more potent in shaping his life. Then, O king, the great god Brahma, who had sprung from the primeval lotus, answered him in these exquisite and well-reasoned words, full of meaning.'"

हिन्दी अर्थ

तपसा तेजसा कान्त्या दीप्तया सह भार्यया

English

"Brahma said, 'Nothing comes into existence without seed. Without seed, fruits do not grow. From seeds spring other seeds. Hence are fruits known to be generated from seeds. Good or bad as the seed is that the husbandman soweth in his field, good or bad are the fruits that he reaps. As, unsown with seed, the soil, though tilled, becomes fruitless, so, without individual Exertion, Destiny is of no avail. One's own acts are like the soil, and Destiny (or the sum of one's acts in previous births) is compared to the seed. From the union of the soil and the seed doth the harvest grow. It is observed every day in the world that the doer reaps the fruit of his good and evil deeds; that happiness results from good deeds, and pain from evil ones; that acts, when done, always fructify; and that, if not done, no fruit arises. A man of (good) acts acquires merits with good fortune, while an idler falls away from his estate, and reaps evil like the infusion of alkaline matter injected into a wound. By devoted application, one acquires beauty, fortune, and riches of various kinds. Everything

हिन्दी अर्थ

तेजस्विनी पत्नी उमादेवीके साथ विराजमान थे

English

can be secured by Exertion: but nothing can be gained through Destiny alone, by a man that is wanting in personal Exertion. Even so does one attain to heaven, and all the objects of enjoyment, as also the fulfilment of one's heart's desires by well-directed individual Exertion. Al! the luminous bodies in the firmament, all the deities, the Nagas, and the Rakshasas, as also the Sun and the Moon and the Winds, have attained to their high status by evolution from man's status, through dint of their own action. Riches, friends, prosperity descending from generation to generation, as also the graces of life, are difficult of attainment by those that are wanting in Exertion. The Brahmana attains to prosperity by holy living, the Kshatriya by prowess, the Vaisya by manly exertion, and the Sudra by service. Riches and other objects of enjoyment do not follow the stingy, nor the impotent, nor the idler. Nor are these ever attained by the man that is not active or manly or devoted to the exercise of religious austerities. Even he, the adorable Vishnu, who created the three worlds with the Daityas and all the gods, even He is engaged in austere penances in the bosom of the deep. If one's Karma bore no fruit, then all actions would become fruitless, and relying on Destiny men would become idlers. He who, without pursuing the human modes of action, follows Destiny only, acts in vain, like unto the woman that has an impotent

हिन्दी अर्थ

सोमेन सहित: सूर्यो यथा मेघस्थितस्तथा

English

"The blessed one with Shiva's form, Shikhandin, said this to me, and all I got was by the grace of that wise one."

हिन्दी अर्थ

अपश्य॑ देवसंघानां गतिमार्तिहरं हरम्

English

Asita and Devala said to the king, Pandu's son: "By Shakra's curse, Kaunteya, my dharma was heaped, destroyed; Bhava gave me that dharma and foremost fame and long life."

हिन्दी अर्थ

शुभाड़दं व्यालयज्ञोपवीतम्

English

The sage Gritsamada, dear friend of Shakra, the blessed one, bright as Brihaspati, said to Ajamidha:

हिन्दी अर्थ

वर्षात्यये तद्धदपश्यमेनम्

English

"The blessed Vasishtha, son of Manu Chakshusha, said in the thousand-year sacrifice of the inconceivable Shatakratu, when the Saman was uttered by me:

हिन्दी अर्थ

शरदीव सुदुष्प्रेक्ष्य परिविष्टं दिवाकरम्

English

'The Rathantara, best of the twice-born, is not right; reconsider with understanding, leaving joy, best of the twice-born. You, evil-minded, have done a sin that carries sacrifice away.'

हिन्दी अर्थ

अस्तुवं नियतात्मानं कर्मभि: शुभकर्मिणम्

English

Having so spoken in great anger, he said again, enraged: 'Devoid of wisdom, sorrowful, always fearful, a forest-dweller for ten thousand and eighteen hundred years,

हिन्दी अर्थ

विश्वाभि:स्तुतिभिददेंव॑ विश्वदेव॑ समस्तुवन्

English

in a country where water and grass are lost, free of deer and others, with trees unfit for sacrifice, frequented by ruru deer and lions, you will be a cruel deer, joined with great sorrow.'

हिन्दी अर्थ

शिवके निकट रथन्तर सामका गान कर रहे थे

English

At the end of his speech, Partha, I became a deer; then, when I had taken refuge, the yogi Maheshvara said to me:

हिन्दी अर्थ

ब्रह्मर्षयश्च ससुतास्तथा देवर्षयश्नल वै

English

'You will be ageless and deathless, free of sorrow; equality, let there be sameness and happiness for you; and may the sacrifice of you two increase.'

हिन्दी अर्थ

पिता एवं गुरुरूप महादेवजीकी स्तुति करते थे

English

Thus the blessed all-pervading one does favours; he is the highest, creator and ordainer, and pleasure and pain always.

हिन्दी अर्थ

दिव्या राजन् नमस्यन्ति विद्या: सत्त्वविदस्तथा

English

This blessed one is inconceivable by deed, mind and speech; dear one, best in battle, no learned man is equal to me in knowledge."

हिन्दी अर्थ

मरीचिरकज्धिरा अत्रि: पुलस्त्य: पुलह: क्रतु:

English

[Jaigishavya said:] "The eightfold lordship was given to me by the blessed one long ago, with little effort, mighty one, at Varanasi, Yudhishthira."

हिन्दी अर्थ

भगुर्दक्ष: कश्यपश्च वसिष्ठ: काश्य एव च

English

[Gargya said:] "He gave me the wonderful sixty-four-part knowledge of time, pleased, on the bank of the Sarasvati, by mental sacrifice, Pandava.

हिन्दी अर्थ

यज्ञोपगानि द्रव्याणि मूर्तिमन्ति युधिष्ठिर

English

And a thousand sons equal to me, speakers of Brahman, and life of a hundred thousand years for me with my sons."

हिन्दी अर्थ

देवानां मातर: सर्वा देवपत्न्य: सकन्यका:

English

[Parashara said:] "Having pleased Sharva long ago, I thought in mind, king: the great ascetic, of great splendour, great yogi, of great fame, Veda Vyasa, abode of prosperity, friend of brahmanas, merciful.

हिन्दी अर्थ

नमस्यन्ति प्रभुं शान्तं पर्वता: सागरा दिश:

English

'May I have a son from Maheshvara, as I wish': thinking so in his heart, the best of gods said to me what was in my mind:

हिन्दी अर्थ

दिव्यतालेषु गायन्तः स्तुवन्ति भवमद्भुतम्

English

'From me, Krishna will be born from the fruit of that; in the creation of Manu Savarni he will also be one of the seven sages.'"

हिन्दी अर्थ

पुरस्ताद् धिछितं दृष्टवा ममेशानं च भारत

English

"He will be the arranger of the Vedas, the maker of the Kuru line, and the author of the Itihasa, your son, for the good of the world.

हिन्दी अर्थ

त्वया ह्वाराधितश्चाहं शतशो5थ सहस्रश:

English

That great sage, Parashara's son, will be dear to Mahendra, ageless and deathless."

हिन्दी अर्थ

त्वामेव सत्यं च वदन्ति सन्त:

English

Having so spoken, the blessed one vanished right there, Yudhishthira, the great yogi, mighty, unwounded and imperishable.

हिन्दी अर्थ

धाता त्वष्टा विधाता च त्वं प्रभु: सर्वतोमुख:

English

[Mandavya said:] "When I, innocent, was impaled on a stake on suspicion of theft, praised by me there, the god Maheshvara said to me:

हिन्दी अर्थ

इस समस्त त्रिलोकीकी सृष्टि की है

English

'You will be freed from the stake and live a hundred million years; no pain from the stake will be yours, Brahmana; you will be free of mental and bodily sicknesses.

हिन्दी अर्थ

तस्मात् परं त्वामृषयों वदन्ति

English

Since your self was born from a quarter of my foot, sage, you will be incomparable; make your birth fruitful.

हिन्दी अर्थ

यज्ञोपगं च यत् किंचिद् भगवांस्तदसंशयम्

English

Your bathing at sacred fords will be fruitful, and without obstacle you will gain imperishable heaven, Brahmana; I ordain that for you.'

हिन्दी अर्थ

ह्वी: कीर्ति: श्रीर्युतिस्तुष्टि: सिद्धिश्वैव तदर्पणी

English

Having so spoken, the blessed one, the choicest, bull-rider, Maheshvara, great king, clad in a hide, of great splendour, with his host, best of the gods, vanished right there."

हिन्दी अर्थ

आधयो व्याधयश्रैव भगवंस्तनवस्तव

English

[Galava said:] "Permitted by Vishvamitra, I came to my father; then my mother, sorrowful and weeping greatly, said to me:

हिन्दी अर्थ

मनस: परमा योनि: प्रभावश्चापि शाश्वत:

English

'A son permitted by Kaushika and adorned with the Veda, dear one, your father does not see you young and self-controlled, sinless one.'

हिन्दी अर्थ

बुद्धि: प्रज्ञोपलब्धिश्व॒ संवित् ख्यातिर्धति:स्मृति:

English

Hearing my mother's word, hopeless of seeing my teacher, I restrained myself and saw Mahadeva, and he said to me:

हिन्दी अर्थ

त्वां बुद॒ध्वा ब्राह्मणो वेदात् प्रमोहें विनियच्छति

English

'You, your father and mother, son, will be free of death; enter quickly; you will see your father at home.'

हिन्दी अर्थ

सर्वतःपाणिपादस्त्व॑ं सर्वतोक्षिशिरोमुख:

English

Permitted by the blessed one, I went home, Yudhishthira, and saw my father, dear one, coming out after performing a sacrifice.

हिन्दी अर्थ

आँख मीजने और खोलनेसे लेकर जितने कर्म हैं, उनके फल आप ही हैं

English

Having touched water and taken fuel and kusha grass, from the shelter, and dismissing those elders, my father said to me, his eyes full of tears:

हिन्दी अर्थ

अणिमा महिमा प्राप्तिरीशानो ज्योतिरव्यय:

English

'Embracing me as I bowed, smelling my head, Pandava: By good fortune you are seen by me, son, having come here with your learning done.'"

हिन्दी अर्थ

ध्यानिनो नित्ययोगाश्न सत्यसत्त्वा जितेन्द्रिया:

English

[Vaishampayana said:] Hearing those very wonderful deeds of the great soul told by the sages, the Pandava was astonished.

हिन्दी अर्थ

स बुद्धिमान बुद्धिमतीत्य तिछति

English

Then Krishna, best of the wise, spoke again to Yudhishthira, ever devoted to dharma, like the lord to Purahuta:

हिन्दी अर्थ

प्रधानविधियोगस्थस्त्वामेव विशते बुध:

English

"The sun and moon, wind and fire, heaven, earth, waters, the Vasus and Vishvedevas, Dhatri, Aryaman, Shukra and Brihaspati, the Rudras with the Sadhyas, Varuna, the guardian of wealth,

हिन्दी अर्थ

चराचरं जगत् सर्व सिंहनादं तदाकरोत्

English

Brahma, Shakra, the Maruts, Brahman and truth, the Vedas, sacrifices, fee, the carriers of the Vedas, Soma the sacrificer, whatever is the offering and oblation, protection, initiation and observances,

हिन्दी अर्थ

की, तब यह सम्पूर्ण चराचर जगत् सिंहनाद कर उठा

English

svaha and vashat, brahmanas, cows, dharma, the wheel, the wheel of time, the moving, fame, self-control, understanding and steadiness, the good and the bad, and the seven sages,

हिन्दी अर्थ

ब्रूहि यादवशार्दूल यानिच्छसि सुदुर्लभान्

English

foremost understanding, with the mind in seeing, success in touch, and the success of deeds, the hosts of gods, the heat-drinkers and Soma-drinkers, the Lekhas, Suyamas, Tushitas and Brahmakayas,

हिन्दी अर्थ

परम हर्षमागत्य भगवन्तमथाब्रुवम्

English

the Abhasvaras, smell-drinkers and sight-drinkers, those opposed in speech and in mind, the pure, gods delighting in extinction, touch-eaters, new-moon-drinkers and ghee-drinkers,

हिन्दी अर्थ

दत्तो भगवता पुत्र: साम्बो नाम तवानघ

English

those who have gone to thought, who are chief among the gods, and the other deities, Ajamidha, the suparnas, gandharvas, pishachas, danavas, yakshas, nagas and charanas,

हिन्दी अर्थ

प्रणम्य शिरसा सा च मयोक्ता पाण्डुनन्दन

English

the subtle and the gross, the soft and the non-subtle, pleasure and pain and what lies between pleasure and pain, Sankhya and yoga and what is beyond breaths: know that this is born of Sharva, as I have said.

हिन्दी अर्थ

पाण्डुनन्दन! तब मैंने जगदम्बाके चरणोंमें सिरसे प्रणाम करके उनसे कहा--

English

Born from him are the makers of beings, the choicest, all the gods who are guardians of this world, who entering this earth protected the ancient creation of that god.

हिन्दी अर्थ

शमप्राप्तिं प्रवृणे चापि दाक्ष्यम्

English

I praise him who is searched for in mind; I bow for the sake of some truth, for life; may that god give the wished boons here, the unchanging lord, praised by us always."

हिन्दी अर्थ

तासु प्रियत्वं च तथाक्षयं च

English

Restraining his senses, becoming pure, the man who recites this hymn with unbroken yoga and restraint for a year gains the fruit of the horse sacrifice.

हिन्दी अर्थ

गृहे तुभ्यमतिथीनां च नित्यम्

English

A brahmana would gain all the Vedas; a king would conquer the whole earth; a vaishya would gain profit and skill; a shudra would gain a goal after death and happiness.

हिन्दी अर्थ

नमस्कृत्वा तु स प्राह देवदेवाय सुव्रत

English

Having made this king of hymns, they set their minds on Rudra, a holy, purifying and glorious one that removes all faults.

हिन्दी अर्थ

महादेवजीको नमस्कार करके इस प्रकार कहा

English

As many pores of hair as are on his body, Bharata, so many thousand years does the man dwell in heaven.

हिन्दी अर्थ

परं प्रधानं पुरुषमधिष्ठातारमी श्वरम्

English

husband. In this world the apprehension that accrues from performance of good or evil actions is not so great if Destiny be unfavourable as one's apprehension of the same in the other world if Exertion be wanting while here. 1 Man's powers, if properly exerted, only follow his Destiny, but Destiny alone is incapable of conferring any good where Exertion is wanting. When it is seen that even in the celestial regions, the position of the deities themselves is unstable, how would the deities maintain their own position or that of others without proper Karma! The deities do not always approve of the good deeds of others in this world, for, apprehending their own overthrow, they try to thwart the acts of others. There is a constant rivalry between the deities and the Rishis, and if they all have to go through their Karma, still it can never be averted that there is no such thing as Destiny, for it is the latter that initiates all Karma. How does Karma originate, if Destiny form the prime spring of human action? (The answer is) that by this means, an accretion of many virtues is made even in the celestial regions. One's own self is one's friend and one's enemy too, as also the witness of one's good and evil deeds. Good and evil manifest themselves through Karma. Good and evil acts do not give adequate results. Righteousness is the refuge of the gods, and by righteousness is everything attained. Destiny thwarts not the man that has attained to virtue and righteousness.

हिन्दी अर्थ

त्वत्त: प्रवर्तते सर्व त्वयि सर्व प्रतिष्ठितम्

English

[Yudhishthira said:] Whether this dharma be that of the sages, of Prajapati or of the asuras, what was said before by great sages, "the joint dharma",

हिन्दी अर्थ

कर्म सत्यानृते चोभे त्वमेवास्ति च नास्ति च

English

this is a very great doubt, and I think it is contradictory. Where is this joint dharma ordained after death?

हिन्दी अर्थ

विश्वाविश्वपरोभावद्चिन्त्याचिन्त्यस्त्वमेव हि

English

Among the dead in heaven there is joint dharma, grandfather; but one dies first, and where does the other remain? Tell me.

हिन्दी अर्थ

यां गतिं प्रार्थयन्तीह ज्ञाननिर्मलबुद्धयः

English

Possessed of the fruits of various deeds, living in various works, with various hells as their end, when men are many,

हिन्दी अर्थ

यन्न विद्य: परं देवं शाश्वतं यं विदुर्बुधा:

English

the author of the aphorisms rules "women are untrue"; when women are untrue, dear one, how is joint dharma remembered?

हिन्दी अर्थ

जानते हैं, उन्हीं सनातन परमदेवको हम अबतक नहीं जान सके थे

English

"Women are untrue": this is read even in the Vedas; this dharma is an old name, a courtesy, a rule of rite.

हिन्दी अर्थ

सर्वात्मा सर्वदर्शी च सर्वग: सर्ववेदिता

English

This seems a deep matter as I think of it day and night; all this without doubt, grandfather, as scripture says.

हिन्दी अर्थ

प्राणकृत् प्राणभृत् प्राणी प्राणद: प्राणिनां गति:

English

What it is, of what kind, and how it has been set going, you ought to tell me in full, greatly wise one.

हिन्दी अर्थ

देवासुरमुनीनां च परं यस्मान्न विद्यते

English

In olden times, Yayati, falling from his high estate in heaven descended on the Earth but was again restored to the celestial regions by the good deeds of his virtuous grandsons. The royal sage Pururavas, celebrated as the descendant of Ila, attained to heaven through the intercession of the Brahmanas. Saudasa, the king of Kosala, though dignified by the performance of Aswamedha and other sacrifices, obtained the status of a man-eating Rakshasa, through the curse of a great Rishi. Aswatthaman and Rama, though both warriors and sons of Munis, failed to attain to heaven by reason of their own actions in this world. Vasu, though he performed a hundred sacrifices like a second Vasava, was sent to the nethermost regions, for making a single false statement. Vali, the son of Virochana, righteously bound by his promise, was consigned to the regions under the Earth, by the prowess of Vishnu. Was not Janamejaya, who followed the foot-prints of Sakra, checked and put down by the gods for killing a Brahmana woman? Was not the regenerate Rishi Vaisampayana too, who slew a Brahmana in ignorance, and was polluted by the slaughter of a child, put down by the gods? In olden times the royal sage Nriga became transmuted into a lizard. He had made gifts of kine unto the Brahmanas at his great sacrifice, but this availed him not. The royal sage Dhundhumara was overwhelmed with decrepitude even while engaged in performing his sacrifices, and foregoing all the merits thereof, he fell asleep at Girivraja. The Pandavas too regained their lost kingdom, of which they had been deprived by the powerful sons of Dhritarashtra, not through the intercession of the fates, but by recourse to their own valour. Do the Munis of rigid vows, and devoted to the practice of austere penances, denounce their curses with the aid of any supernatural power or by the exercise of their own puissance attained by individual acts? All the good which is attained with difficulty in this world is possessed by the wicked, is soon lost to them. Destiny does not help the man that is steeped in spiritual ignorance and avarice. Even as a fire of small proportions, when fanned by the wind, becomes of mighty power, so does Destiny, when joined with individual Exertion, increase greatly (in potentiality). As with the diminution of oil in the lamp its light is extinguished so does the influence of Destiny is lost if one's acts stop. Having obtained vast wealth, and women and all the enjoyments of this world, the man, without action is unable to enjoy them long,

हिन्दी अर्थ

तमव्ययमनौपम्यमचिन्त्यं शाश्वतं ध्रुवम्

English

[Bhishma said:] Long ago Ashtavakra, of great austerity, wishing to marry, asked for the daughter of a bountiful great-souled sage.

हिन्दी अर्थ

योगिनां परमानन्दमक्षरं मोक्षसंज्ञितम्

English

Named Suprabha, incomparable in beauty on earth, rich in qualities, virtuous in conduct, shining in behaviour.

हिन्दी अर्थ

करने योग्य तथा मनोमय हैं

English

The fair-eyed one took his mind at first sight, like a variegated forest row in spring covered with flowers.

हिन्दी अर्थ

त॑ देवं दर्शनाकाड्क्षी बहून् वर्षमणानूषि:

English

The sage said to him, "My daughter is to be given to you; hear me: first go to the holy northern quarter; there you will see."

हिन्दी अर्थ

पवित्राणां पवित्रस्त्वं गति्गतिमतां वर

English

[Ashtavakra said:] "What shall I see there? You ought to tell me; I shall do what you tell me now."

हिन्दी अर्थ

विश्वावसुहिरण्याक्षपुरुहूतनमस्कृत

English

[The sage said:] "Passing beyond the lord of wealth and the Himalaya, you will see Rudra's abode, frequented by Siddhas and Charanas,

हिन्दी अर्थ

जातीमरणभीरूणां यतीनां यततां विभो

English

served by delighted attendants dancing with various faces, with divine unguents, forest pishachas of many kinds,

हिन्दी अर्थ

होकर तप रहे हैं। सुखके आश्रयरूप महेश्वर! आपको नमस्कार है

English

with clapping, cymbals and measured beats, delighted ones dancing; there Sharva is attended.

हिन्दी अर्थ

ब्रह्मा शतक्रतुर्विष्णुर्विश्वेदेवा महर्षय:

English

We have heard that place on the mountain to be dear and divine; the god is ever near, and the auspicious attendants.

हिन्दी अर्थ

तनवस्ते स्मृतास्तिस््र: पुराणज्ञै: सुर्िभि:

English

There the goddess practised very hard austerity for Shankara; therefore it is dear to the god and to Uma, so tradition says.

हिन्दी अर्थ

अधिलोकाधिविज्ञानमधियज्ञस्त्वमेव हि

English

There is a great well on the side, north of the god, and the seasons and Kalaratri, divine and human,

हिन्दी अर्थ

परमभावको प्राप्त होते हैं

English

all attend the god, embodied there. Passing that, you must go on to the dwelling.

हिन्दी अर्थ

द्वारं तु स्वर्गमोक्षाणामाक्षेप्ता त्वं ददासि च

English

Then you will see a blue forest region like a cloud; lovely and mind-seizing, there you will see a woman,

हिन्दी अर्थ

सत्त्वं रजस्तमश्नैव अधश्चोर्थ्व त्वमेव हि

English

an ascetic, greatly fortunate, aged, following an initiation. She is to be seen and carefully honoured by you there.

हिन्दी अर्थ

वरुणेन्दू मनुर्धाता विधाता त्वं धनेश्वर:

English

Having seen her, turn back, and then you will take the hand; if this condition is true, let it be done; go there."