Mahabharata
13
अध्याय 13 / 18

Anushasana Parva

अनुशासनपर्व

6538 श्लोकभाग 16/87 · श्लोक 22.1–23.41

पूर्ण अध्याय पाठ60 श्लोक

अध्याय 13

श्लोक 22.1

[य] न बिभेति कथं सा सत्री शापस्य परमद्युतेः कथं निवृत्तॊ भगवांस तद भवान परब्रवीतु मे

[ya] na bibheti kathaṃ sā satrī śāpasya paramadyuteḥ kathaṃ nivṛttò bhagavāṃsa tada bhavāna parabravītu me

हिन्दी अर्थ

निशाचर: प्रेतचारी भूतचारी महेश्वर:

English

by the practice of truth, nobility of birth by sacrifices. The Brahmana of pure practices that subsists on water only, and performs the Agnihotra ceaselessly, and recites the Gayatri, obtains a kingdom. By abstaining food or by regulating it, one attains to residence in heaven. O king, by abstaining from all but the prescribed diet while engaged in sacrifices, and by making pilgrimage for twelve years, one attains to a place better than the abodes reserved for heroes. By reading all the Vedas, one is instantly liberated from misery, and by practising virtue in thought, one attains to the heavenly regions. That man who is able to renounce that intense yearning of the heart for happiness and material enjoyments,— a yearning that is difficult of conquest by the foolish and that doth not abate with the abatement of bodily vigour and that clings like a fatal disease unto him, —is able to secure happiness. As the young calf is able to recognise its dam from among a thousand cows, so does the previous acts of a man pursue him (in all his different transformations). As the flowers and fruits of a tree, unurged by visible influences, never miss their proper season, so does Karma done in a previous existence bring about its fruits in proper time. With age, man's hair grows grey, his teeth become loose; his eyes and ears too become dim in action; but the only thing that does not abate is his desire for enjoyments. Prajapati is pleased with those acts that please one's father, and the Earth is pleased with those acts that please one's mother, and Brahma is adored with those acts that please one's preceptor. Virtue is honoured by him who honours these three. The acts of those that despise these three do not avail them.'"

अध्याय 13

श्लोक 22.2

[भ] अष्टावक्रॊ ऽनवपृच्छत तां रूपं विकुरुषे कथम न चानृतं ते वक्तव्यं बरूहि बराह्मण काम्यया

[bha] aṣṭāvakrò 'navapṛcchata tāṃ rūpaṃ vikuruṣe kathama na cānṛtaṃ te vaktavyaṃ barūhi barāhmaṇa kāmyayā

हिन्दी अर्थ

व्यालरूपो गुहावासी गुहो माली तरड्रवित्

English

[Bhishma said:] Ashtavakra asked her, "How do you change your form? And you must not tell me untruth, Brahmana, by your wish."

अध्याय 13

श्लोक 22.3

[सत्री] दयावापृथिवी मात्रैषा काम्या बराह्मणसत्तम शृणुष्वावहितः सर्वं यद इदं सत्यविक्रम

[satrī] dayāvāpṛthivī mātraiṣā kāmyā barāhmaṇasattama śṛṇuṣvāvahitaḥ sarvaṃ yada idaṃ satyavikrama

हिन्दी अर्थ

बन्धनस्त्वसुरेन्द्राणां युधि शत्रुविनाशन:

English

[The woman said:] "It is only of heaven and earth, best of brahmanas, this form I took on; hear all this with attention, truth-valiant one.

अध्याय 13

श्लोक 22.4

उत्तरां मां दिशं विद्धि दृष्टं सत्रीचापलं च ते अव्युत्थानेन ते लॊका जिताः सत्यपराक्रम

uttarāṃ māṃ diśaṃ viddhi dṛṣṭaṃ satrīcāpalaṃ ca te avyutthānena te lòkā jitāḥ satyaparākrama

हिन्दी अर्थ

प्रस्कन्दनो विभागज्ञो5तुल्यो यज्ञविभागवित्

English

Know me as the northern quarter; you have seen woman's fickleness; by your not rising up, the worlds are conquered, truth-valiant one.

अध्याय 13

श्लोक 22.5

जिज्ञासेयं परयुक्ता मे सथिरी कर्तुं तवानघ सथविराणाम अपि सत्रीणां बाधते मैथुन जवरः

jijñāseyaṃ parayuktā me sathirī kartuṃ tavānagha sathavirāṇāma api satrīṇāṃ bādhate maithuna javaraḥ

हिन्दी अर्थ

यज्ञसम्बन्धी हविष्यके विभिन्न भागोंका ज्ञान रखनेवाले

English

This test was applied by me to make you firm, sinless one; the fever of desire torments even aged women.

अध्याय 13

श्लोक 22.6

तुष्टः पिता महस ते ऽदय तथा देवाः स वासवाः स तव येन च कार्येण संप्राप्तॊ भगवान इह

tuṣṭaḥ pitā mahasa te 'daya tathā devāḥ sa vāsavāḥ sa tava yena ca kāryeṇa saṃprāptò bhagavāna iha

हिन्दी अर्थ

हैमो हेमकरोयज्ञ: सर्वधारी धरोत्तम:

English

Your father is pleased today, and the gods with Vasava, and for what reason you, blessed one, came here.

अध्याय 13

श्लोक 22.7

परेषितस तेन विप्रेण कन्यापित्रा दविजर्षभ तवॊपदेशं कर्तुं वै तच च सर्वं कृतं मया

pareṣitasa tena vipreṇa kanyāpitrā davijarṣabha tavòpadeśaṃ kartuṃ vai taca ca sarvaṃ kṛtaṃ mayā

हिन्दी अर्थ

अखिल ब्रह्माण्डको धारण करनेवाले

English

I was sent by that brahmana, the maiden's father, bull among the twice-born, to teach you, and all that has been done by me.

अध्याय 13

श्लोक 22.8

कषेमी गमिष्यसि गृहाञ शरमश च न भविष्यति कन्यां पराप्स्यसि तां विप्र पुत्रिणी च भविष्यति

kaṣemī gamiṣyasi gṛhāña śaramaśa ca na bhaviṣyati kanyāṃ parāpsyasi tāṃ vipra putriṇī ca bhaviṣyati

हिन्दी अर्थ

संग्रहो निग्रह: कर्ता सर्पचीरनिवासन:

English

You will go home safely and have no fatigue; you will gain that maiden, Brahmana, and have sons.

अध्याय 13

श्लोक 22.9

काम्यया पृष्टवांस तवं मां ततॊ वयाहृतम उत्तरम अनतिक्रमणीयैषा कृत्स्नैर लॊकैस तरिभिः सदा

kāmyayā pṛṣṭavāṃsa tavaṃ māṃ tatò vayāhṛtama uttarama anatikramaṇīyaiṣā kṛtsnaira lòkaisa taribhiḥ sadā

हिन्दी अर्थ

निवासन:--सर्पमय चीर धारण करनेवाले

English

You asked me by your wish, and the answer has been given. This is not to be transgressed by all the three worlds ever.

अध्याय 13

श्लोक 22.10

गच्छस्व सुकृतं कृत्वा किं वान्यच छरॊतुम इच्छसि यावद बरवीमि विप्रर्षे अष्टावक्र यथातथम

gacchasva sukṛtaṃ kṛtvā kiṃ vānyaca charòtuma icchasi yāvada baravīmi viprarṣe aṣṭāvakra yathātathama

हिन्दी अर्थ

सर्वलालस:--सबपर प्रेम रखनेवाले

English

" Vaisampayana said, 'The princes of Kuru's race became filled with wonder upon listening to this speech of Bhishma. All of them became pleased in mind and overpowered with joy. As Mantras applied with a desire to win victory, or the performance of the Shoma sacrifice made without proper gifts, or oblations poured on the fire without proper hymns, become useless and lead to evil consequences, even so sin and evil results flow from falsehood in speech. O prince, I have thus related to thee this doctrine of the fruition of good and evil acts, as narrated by the Rishis of old. What else dost thou wish to hear?"

अध्याय 13

श्लोक 22.11

ऋषिणा परसादिता चास्मि तव हेतॊर दविजर्षभ तस्य संमाननार्थं मे तवयि वाक्यं परभाषितम

ṛṣiṇā parasāditā cāsmi tava hetòra davijarṣabha tasya saṃmānanārthaṃ me tavayi vākyaṃ parabhāṣitama

हिन्दी अर्थ

सहस््रहस्तो विजयो व्यवसायो ह्ाूतन्द्रित:

English

I was propitiated by the sage for your sake, bull among the twice-born; to honour him I spoke this to you."

अध्याय 13

श्लोक 22.12

शरुत्वा तु वचनं तस्याः स विप्रः पराञ्जलिः सथितः अनुज्ञातस तया चापि सवगृहं पुनर आव्रजत

śarutvā tu vacanaṃ tasyāḥ sa vipraḥ parāñjaliḥ sathitaḥ anujñātasa tayā cāpi savagṛhaṃ punara āvrajata

हिन्दी अर्थ

दक्षयागापहारी च सुसहो मध्यमस्तथा

English

Hearing her word, the brahmana stood with joined palms and, permitted by her, returned to his own house.

अध्याय 13

श्लोक 22.13

गृहम आगम्य विश्रान्तः सवजनं परतिपूज्य च अभ्यगच्छत तं विप्रं नयायतः कुरुनन्दन

gṛhama āgamya viśrāntaḥ savajanaṃ paratipūjya ca abhyagacchata taṃ vipraṃ nayāyataḥ kurunandana

हिन्दी अर्थ

गम्भीरघोषो गम्भीरो गम्भीरबलवाहन:

English

Having reached home and rested, and honoured his own people, he duly went to that brahmana, delight of the Kurus.

अध्याय 13

श्लोक 22.14

पृष्टश च तेन विप्रेण दृष्टं तव एतन निदर्शनम पराह विप्रं तदा विप्रः सुप्रीतेनान्तर आत्मना

pṛṣṭaśa ca tena vipreṇa dṛṣṭaṃ tava etana nidarśanama parāha vipraṃ tadā vipraḥ suprītenāntara ātmanā

हिन्दी अर्थ

गम्भीरबलवाहन:--अगाध बलशाली वृषभपर सवारी करनेवाले

English

Asked by that brahmana, "Was this illustration seen?", the brahmana, with a very pleased heart, told the brahmana.

अध्याय 13

श्लोक 22.15

भवताहम अनुज्ञातः परथितॊ गन्धमादनम तस्य चॊत्तरतॊ देशे दृष्टं तद दैवतं महत

bhavatāhama anujñātaḥ parathitò gandhamādanama tasya còttaratò deśe dṛṣṭaṃ tada daivataṃ mahata

हिन्दी अर्थ

महाकाय:--बड़े डीलडौलवाले, २०६ महानन:--विशाल मुखवाले

English

"Permitted by you I set out to Gandhamadana, and to the north of it in a place I saw that great deity.

अध्याय 13

श्लोक 22.16

तया चाहम अनुज्ञातॊ भवांश चापि परकीर्तितः शरावितश चापि तद वाक्यं गृहम अभ्यागतः परभॊ

tayā cāhama anujñātò bhavāṃśa cāpi parakīrtitaḥ śarāvitaśa cāpi tada vākyaṃ gṛhama abhyāgataḥ parabhò

हिन्दी अर्थ

हुताशनसहायश्च प्रशान्तात्मा हुताशन:

English

And I was permitted by her, and you too were praised, and I have come home, lord, having made you hear that speech."

अध्याय 13

श्लोक 22.17

तम उवाच ततॊ विप्रः परतिगृह्णीष्व मे सुताम नक्षत्रतिथि संयॊगे पात्रं हि मरमं भवान

tama uvāca tatò vipraḥ paratigṛhṇīṣva me sutāma nakṣatratithi saṃyòge pātraṃ hi maramaṃ bhavāna

हिन्दी अर्थ

वेणवी पणवी ताली खली कालकटंकट:

English

Then the brahmana said to him: "Accept my daughter; at the meeting of star and tithe, you are the best vessel."

अध्याय 13

श्लोक 22.18

[भ] अष्टावक्रस तथेत्य उक्त्वा परतिगृह्य च तां परभॊ कन्यां परमधर्मात्मा परीतिमांश चाभवत तदा

[bha] aṣṭāvakrasa tathetya uktvā paratigṛhya ca tāṃ parabhò kanyāṃ paramadharmātmā parītimāṃśa cābhavata tadā

हिन्दी अर्थ

प्रजापतिर्विश्वबाहुर्विभाग: सर्वगो5मुख:

English

[Bhishma said:] Saying "So be it," Ashtavakra, lord, accepted the maiden, supremely righteous-souled, and was pleased then.

अध्याय 13

श्लोक 22.19

कन्यां तां परतिगृह्यैव भार्यां परमशॊभनाम उवास मुदितस तत्र आश्रमे सवे गतज्वरः

kanyāṃ tāṃ paratigṛhyaiva bhāryāṃ paramaśòbhanāma uvāsa muditasa tatra āśrame save gatajvaraḥ

हिन्दी अर्थ

मेढ्रजो बलचारी च महीचारी ख्रुतस्तथा

English

Having accepted that maiden as a most beautiful wife, he lived glad in his own hermitage, free of fever.

अध्याय 13

श्लोक 23.1

[य] किम आहुर भरतश्रेष्ठ पात्रं विप्राः सनातनम बराह्मणं लिङ्गिनं चैव बराह्मणं वाप्य अलिङ्गिनम

[ya] kima āhura bharataśreṣṭha pātraṃ viprāḥ sanātanama barāhmaṇaṃ liṅginaṃ caiva barāhmaṇaṃ vāpya aliṅginama

हिन्दी अर्थ

सर्वकालप्रसादश्न॒ सुबलो बलरूपधृक्

English

" Yudhishthira said, 'Who are deserving of worship? Who are they unto whom one may bow? Who are they, O Bharata, unto whom thou wouldst bend thy head? Who, again, are they whom thou likest? Tell me all this, O prince. What is that upon which thy mind dwells when affliction overwhelms thee? Do thou discourse to me on what is beneficial here, that is, in this region of human beings, as also

अध्याय 13

श्लोक 23.2

[भ] सववृत्तिम अभिपन्नाय लिङ्गिने वेतराय वा देयम आहुर महाराज उभाव एतौ तपस्विनौ

[bha] savavṛttima abhipannāya liṅgine vetarāya vā deyama āhura mahārāja ubhāva etau tapasvinau

हिन्दी अर्थ

लोककर्ता पशुपतिर्महाकर्ता हनौषध:

English

[Bhishma said:] To one who has fallen into his own livelihood, whether wearing the mark or not, a gift should be given, they say, great king; both these are ascetics.

अध्याय 13

श्लोक 23.3

[य] शरद्धया परया पूतॊ यः परयच्छेद दविजातये हव्यं कव्यं तथा दानं कॊ दॊषः सयात पितामह

[ya] śaraddhayā parayā pūtò yaḥ parayaccheda davijātaye havyaṃ kavyaṃ tathā dānaṃ kò dòṣaḥ sayāta pitāmaha

हिन्दी अर्थ

प्रसन्नश्ष प्रसादश्ष प्रत्ययो गिरिसाधन:

English

[Yudhishthira said:] What fault would there be, grandfather, in one who is purified by supreme faith and gives to a twice-born an offering to gods and ancestors, or a gift?

अध्याय 13

श्लोक 23.4

[भ] शरद्धा पूतॊ नरस तात दुर्दान्तॊ ऽपि न संशयः पूतॊ भवति सर्वत्र किं पुनस तवं महीपते

[bha] śaraddhā pūtò narasa tāta durdāntò 'pi na saṃśayaḥ pūtò bhavati sarvatra kiṃ punasa tavaṃ mahīpate

हिन्दी अर्थ

तुम्बवीणो महाक्रोध ऊर्ध्वरेता जलेशय:

English

[Bhishma said:] A man purified by faith, dear one, though unrestrained, is without doubt purified everywhere; how much more you, lord of the earth.

अध्याय 13

श्लोक 23.5

[य] न बराह्मणं परीक्षेत दैवेषु सततं नरः कव्य परदाने तु बुधाः परीक्ष्यं बराह्मणं विदुः

[ya] na barāhmaṇaṃ parīkṣeta daiveṣu satataṃ naraḥ kavya paradāne tu budhāḥ parīkṣyaṃ barāhmaṇaṃ viduḥ

हिन्दी अर्थ

सयज्ञारि: सकामारिर्महादंष्टी महायुध:

English

[Yudhishthira said:] One should not examine a brahmana for rites to the gods; the wise say a brahmana is to be examined in giving to ancestors.

अध्याय 13

श्लोक 23.6

[भ] न बराह्मणः साधयते हव्यं दैवात परसिध्यति देवप्रसादाद इज्यन्ते यजमाना न संशयः

[bha] na barāhmaṇaḥ sādhayate havyaṃ daivāta parasidhyati devaprasādāda ijyante yajamānā na saṃśayaḥ

हिन्दी अर्थ

अजैकपाच्च कापाली त्रिशंकुरजित: शिव:

English

[Bhishma said:] A brahmana does not accomplish the offering; it succeeds through fate; sacrificers sacrifice by the grace of the gods; there is no doubt.

अध्याय 13

श्लोक 23.7

बराह्मणा भरतश्रेष्ठ सततं बरह्मवादिनः मार्कण्डेयः पुरा पराह इह लॊकेषु बुद्धिमान

barāhmaṇā bharataśreṣṭha satataṃ barahmavādinaḥ mārkaṇḍeyaḥ purā parāha iha lòkeṣu buddhimāna

हिन्दी अर्थ

धाता शक्रश्न विष्णुश्न मित्रस्त्वष्टा ध्रुवो धर:

English

Brahmanas, best of the Bharatas, are always speakers of Brahman; the wise Markandeya said this long ago in these worlds.

अध्याय 13

श्लोक 23.8

[य] अपूर्वॊ ऽपय अथ वा विद्वान संबन्धी वाथ यॊ भवेत तपस्वी यज्ञशीलॊ वा कथं पात्रं भवेत तु सः

[ya] apūrvò 'paya atha vā vidvāna saṃbandhī vātha yò bhaveta tapasvī yajñaśīlò vā kathaṃ pātraṃ bhaveta tu saḥ

हिन्दी अर्थ

उषड्गुश्न विधाता च मान्धाता भूतभावन:

English

[Yudhishthira said:] Whether unprecedented or learned, or a relative, or an ascetic or one given to sacrifice, how does he become a worthy vessel?

अध्याय 13

श्लोक 23.9

[भ] कुलीनः कर्म कृद वैद्यस तथा चाप्य आनृशंस्यवान हरीमान ऋजुः सत्यवादी पात्रं पूर्वे च ते तरयः

[bha] kulīnaḥ karma kṛda vaidyasa tathā cāpya ānṛśaṃsyavāna harīmāna ṛjuḥ satyavādī pātraṃ pūrve ca te tarayaḥ

हिन्दी अर्थ

पद्मनाभो महागर्भभ्रन्द्रवक्‍त्रो-निलोडनल:

English

[Bhishma said:] Of good family, a doer of deeds, a physician, and non-cruel, modest, straight, truthful: these are worthy vessels, and the earlier three.

अध्याय 13

श्लोक 23.10

तत्रेदं शृणु मे पार्थ चतुर्णां तेजसां मतम पृथिव्याः काश्यपस्याग्नेर मार्कण्डेयस्य चैव हि

tatredaṃ śṛṇu me pārtha caturṇāṃ tejasāṃ matama pṛthivyāḥ kāśyapasyāgnera mārkaṇḍeyasya caiva hi

हिन्दी अर्थ

आकाशनिर्विरूपश्न निपाती हवश: खग:

English

"Bhishma said, 'I like those regenerate persons whose highest wealth is Brahman, whose heaven consists in the knowledge of the soul, and whose penances are constituted by their diligent study of the Vedas. My heart yearns after those in whose race persons, young and old diligently bear the ancestral burthens without languishing under them. Brahmanas well-trained in several branches of knowledge, self- controlled, mild-speeched, conversant with the scriptures, well-behaved, possessed of the knowledge of Brahman and righteous in conduct, discourse in respectable assemblies like flights of swans. 2 Auspicious, agreeable, excellent, and well-pronounced are the words, O Yudhishthira, which they utter with a voice as deep as that of the clouds. Fraught with happiness both temporal and spiritual, such words are uttered by them in the courts of monarchs, themselves being received with honour and attention and served with reverence by those rulers of men. Indeed, my heart yearns after them who listen to the words uttered in assemblies or the courts of kings by persons endued with knowledge and all desirable attributes, and are respected by others. My heart, O monarch, always yearns after them who, for the gratification of Brahmanas, O Yudhishthira, give unto them, with devotion, food that is well- cooked and clean and wholesome. It is easy to fight in battle, but not so to make a gift without pride or vanity. In this world, O Yudhishthira, there are brave men and heroes by hundreds. While counting them, he that is a hero in gifts should be regarded as superior, O amiable one, if I had been even a vulgar Brahmana, I would have regarded myself as very great, not to speak of one born in a good Brahmana family endued with righteousness of conduct, and devoted to penances and learning. There is no one, O son of Pandu, in this world that is dearer to me than thou, O chief of Bharata's race but dearer to me than thou are the Brahmanas. And since, O best of the Kurus, the Brahmanas are very much dearer to me than thou, it is by that truth that I hope to go to all those regions of felicity

अध्याय 13

श्लोक 23.11

[पृथिवी] यथा महार्णवे कषिप्तः कषिप्रं लॊष्टॊ विनश्यति तथा दुश्चरितं सर्वं तरय्य आवृत्त्या विनश्यति

[pṛthivī] yathā mahārṇave kaṣiptaḥ kaṣipraṃ lòṣṭò vinaśyati tathā duścaritaṃ sarvaṃ tarayya āvṛttyā vinaśyati

हिन्दी अर्थ

वसुवेगो महावेगो मनोवेगो निशाचर:

English

which have been acquired by my sire Santanu. Neither my sire, nor my sire's sire, nor any one else connected with me by blood, is dearer to me than the Brahmanas. I do not expect any fruit, small or great, from my worship of the Brahmanas (for I worship them as deities because they are deserving of such worship), l In consequence of what I have done to the Brahmanas in thought, word, and deed, I do not feel any pain now (even though I am lying on a bed of arrows). People used to call me as one devoted to the Brahmanas. This style of address always pleased me highly. To do good to the

अध्याय 13

श्लोक 23.12

[क] सर्वे च वेदाः सह षद्भिर अङ्गैः; सांख्यं पुराणं च कुले च जन्म नैतानि सर्वाणि गतिर भवन्ति; शीलव्यपेतस्य नरस्य राजन

[ka] sarve ca vedāḥ saha ṣadbhira aṅgaiḥ; sāṃkhyaṃ purāṇaṃ ca kule ca janma naitāni sarvāṇi gatira bhavanti; śīlavyapetasya narasya rājana

हिन्दी अर्थ

सिद्धयोगी महर्षिश्न सिद्धार्थ: सिद्धसाधक:

English

[Kashyapa said:] "All the Vedas with their six limbs, Sankhya, the Purana and birth in a good family are not a goal for a man devoid of conduct, king."

अध्याय 13

श्लोक 23.13

[अग्नि] अधीयानः पण्डितं मन्यमानॊ; यॊ विद्यया हन्ति यशः परेषाम बरह्मन स तेनाचरते बरह्महत्यां; लॊकास तस्य हय अन्तवन्तॊ भवन्ति

[agni] adhīyānaḥ paṇḍitaṃ manyamānò; yò vidyayā hanti yaśaḥ pareṣāma barahmana sa tenācarate barahmahatyāṃ; lòkāsa tasya haya antavantò bhavanti

हिन्दी अर्थ

वृत्तावृत्तकरस्तालो मधुर्मधुकलोचन:

English

[Agni said:] "He who studies, thinking himself learned, and with knowledge destroys others' fame, Brahmana, does by that a killing of a Brahman; his worlds are perishable."

अध्याय 13

श्लोक 23.14

[म] अश्वमेध सहस्रं च सत्यं च तुलया धृतम नाभिजानामि यद्य अस्य सत्यस्यार्धम अवाप्नुयात

[ma] aśvamedha sahasraṃ ca satyaṃ ca tulayā dhṛtama nābhijānāmi yadya asya satyasyārdhama avāpnuyāta

हिन्दी अर्थ

ब्रहद्मचारी लोकचारी सर्वचारी विचारवित्

English

[Earth said:] "A thousand horse sacrifices and truth were weighed on a scale; I do not know whether half of this truth would be gained."

अध्याय 13

श्लोक 23.15

[भ] इत्य उक्त्वा ते जग्मुर आशु चत्वारॊ ऽमिततेजसः पृथिवी काश्यपॊ ऽगनिश च परकृष्टायुश च भार्गवः

[bha] itya uktvā te jagmura āśu catvārò 'mitatejasaḥ pṛthivī kāśyapò 'ganiśa ca parakṛṣṭāyuśa ca bhārgavaḥ

हिन्दी अर्थ

निमित्तस्थो निमित्तं च नन्दिर्नन्दिकरो हरि:

English

[Bhishma said:] Having so spoken, those four of boundless splendour quickly went: Earth, Kashyapa, Agni and Prakrishtayus Bhargava.

अध्याय 13

श्लोक 23.16

[य] यद इदं बराह्मणा लॊके वरतिनॊ भुञ्जते हविः भुक्तं बराह्मण कामाय कथं तत सुकृतं भवेत

[ya] yada idaṃ barāhmaṇā lòke varatinò bhuñjate haviḥ bhuktaṃ barāhmaṇa kāmāya kathaṃ tata sukṛtaṃ bhaveta

हिन्दी अर्थ

भगहारी निहन्ता च कालो ब्रह्मा पितामह:

English

[Yudhishthira said:] These brahmanas in the world who keep vows eat the offering; how does what is eaten for a Brahman's sake become merit?

अध्याय 13

श्लोक 23.17

[भ] आदिष्टिनॊ ये राजेन्द्र बराह्मणा वेदपारगाः भुञ्जते बरह्म कामाय वरतलुप्ता भवन्ति ते

[bha] ādiṣṭinò ye rājendra barāhmaṇā vedapāragāḥ bhuñjate barahma kāmāya varataluptā bhavanti te

हिन्दी अर्थ

३८६ पितामह:--प्रजापतिके भी पिता

English

[Bhishma said:] Those brahmanas, king of kings, who are appointed and have crossed the Vedas, eat for Brahman's sake; they become those with broken vows.

अध्याय 13

श्लोक 23.18

[य] अनेकान्तं बहु दवारं धर्मम आहुर मनीषिणः किं निश्चितं भवेत तत्र तन मे बरूहि पितामह

[ya] anekāntaṃ bahu davāraṃ dharmama āhura manīṣiṇaḥ kiṃ niścitaṃ bhaveta tatra tana me barūhi pitāmaha

हिन्दी अर्थ

लिड्डाध्यक्ष: सुराध्यक्षो योगाध्यक्षो युगावह:

English

[Yudhishthira said:] The wise say dharma is of many ways and not of one end; what is settled there? Tell me, grandfather.

अध्याय 13

श्लोक 23.19

[भ] अहिंसा सत्यम अक्रॊध आनृशंस्यं दमस तथा आर्जवं चैव राजेन्द्र निश्चितं धर्मलक्षणम

[bha] ahiṃsā satyama akròdha ānṛśaṃsyaṃ damasa tathā ārjavaṃ caiva rājendra niścitaṃ dharmalakṣaṇama

हिन्दी अर्थ

चारों युगोंके निर्वाहक

English

[Bhishma said:] Non-violence, truth, freedom from anger, non-cruelty, self-control, and honesty, king of kings, are the settled marks of dharma.

अध्याय 13

श्लोक 23.20

ये तु धर्मं परशंसन्तश चरन्ति पृथिवीम इमाम अनाचरन्तस तद धर्मं संकरे निरताः परभॊ

ye tu dharmaṃ paraśaṃsantaśa caranti pṛthivīma imāma anācarantasa tada dharmaṃ saṃkare niratāḥ parabhò

हिन्दी अर्थ

नीतिहानीति: शुद्धात्मा शुद्धो मान्यो गतागत:

English

Those who, praising dharma, wander this earth without practising that dharma, lord, delighting in mixture,

अध्याय 13

श्लोक 23.21

तेभ्यॊ रत्नं हिरण्यं वा गाम अश्वान वा ददाति यः दशवर्षाणि विष्ठां स भुङ्क्ते निरयम आश्रितः

tebhyò ratnaṃ hiraṇyaṃ vā gāma aśvāna vā dadāti yaḥ daśavarṣāṇi viṣṭhāṃ sa bhuṅkte nirayama āśritaḥ

हिन्दी अर्थ

अग्निज्वालो महाज्वालो अतिधूम्रो हुतो हवि:

English

whoever gives them jewels, gold, cows or horses eats excrement for ten years, resorting to hell.

अध्याय 13

श्लोक 23.22

मेदानां पुल्कसानां च तथैवान्तावसायिनाम कृतं कर्माकृतं चापि रागमॊहेन जल्पताम

medānāṃ pulkasānāṃ ca tathaivāntāvasāyināma kṛtaṃ karmākṛtaṃ cāpi rāgamòhena jalpatāma

हिन्दी अर्थ

नीलस्तथाडुूलुब्धश्न शोभनो निरवग्रह:

English

Of Medas, Pulkasas and Antavasayins, of those who babble of deeds done and not done from passion and delusion,

अध्याय 13

श्लोक 23.23

वैश्वदेवं च ये मूढा विप्राय बरह्मचारिणे ददतीह न राजेन्द्र ते लॊकान भुञ्जते ऽशुभान

vaiśvadevaṃ ca ye mūḍhā viprāya barahmacāriṇe dadatīha na rājendra te lòkāna bhuñjate 'śubhāna

हिन्दी अर्थ

उत्सड्रश्न महाड़श्च महागर्भपरायण:

English

those fools who do not give the Vaishvadeva to a Brahmanical student, king of kings, enjoy unhappy worlds.

अध्याय 13

श्लोक 23.24

[य] किं परं बरह्मचर्यस्य किं परं धर्मलक्षणम किं च शरेष्ठतमं शौचं तन मे बरूहि पितामह

[ya] kiṃ paraṃ barahmacaryasya kiṃ paraṃ dharmalakṣaṇama kiṃ ca śareṣṭhatamaṃ śaucaṃ tana me barūhi pitāmaha

हिन्दी अर्थ

महागर्भपरायण:--हिरण्यगर्भके परम आश्रय

English

[Yudhishthira said:] What is the highest in celibacy, what the highest mark of dharma, and what is the best purity? Tell me, grandfather.

अध्याय 13

श्लोक 23.25

[भ] बरह्मचर्यं परं तात मधु मांसस्य वर्जनम मर्यादायां सथितॊ धर्मः शमः शौचस्य लक्षणम

[bha] barahmacaryaṃ paraṃ tāta madhu māṃsasya varjanama maryādāyāṃ sathitò dharmaḥ śamaḥ śaucasya lakṣaṇama

हिन्दी अर्थ

४६१ महायशा:--महान् सुयशवाले

English

[Bhishma said:] Celibacy is highest, dear one, with avoidance of honey and meat; dharma stands in limit; peace is the mark of purity.

अध्याय 13

श्लोक 23.26

[य] कस्मान काले चरेद धर्मं कस्मिन काले ऽरथम आचरेत कसिं काले सुखी च सयात तन मे बरूहि पितामह

[ya] kasmāna kāle careda dharmaṃ kasmina kāle 'rathama ācareta kasiṃ kāle sukhī ca sayāta tana me barūhi pitāmaha

हिन्दी अर्थ

महान्तको महाकर्णो महोष्ठश्न महाहनुः

English

[Yudhishthira said:] At what time should one practise dharma, at what time pursue wealth, and at what time be happy? Tell me, grandfather.

अध्याय 13

श्लोक 23.27

[भ] काल्यम अर्थं निषेवेत ततॊ धर्मम अनन्तरम पश्चात कामं निषेवेत न च गच्छेत परसङ्गिताम

[bha] kālyama arthaṃ niṣeveta tatò dharmama anantarama paścāta kāmaṃ niṣeveta na ca gaccheta parasaṅgitāma

हिन्दी अर्थ

ओठवाले, ४६९ महाहनुः--पुष्ट एवं बड़ी ठोड़ीवाले

English

[Bhishma said:] One should pursue wealth early, then dharma after, and afterward desire; and not go to attachment.

अध्याय 13

श्लोक 23.28

बराह्मणांश चाभिमन्येत गुरूंश चाप्य अभिपूजयेत सर्वभूतानुलॊमश च मृदु शीलः परियंवदः

barāhmaṇāṃśa cābhimanyeta gurūṃśa cāpya abhipūjayeta sarvabhūtānulòmaśa ca mṛdu śīlaḥ pariyaṃvadaḥ

हिन्दी अर्थ

महावक्षा महोरस्को ह्ान्तरात्मा मृगालय:

English

One should honour brahmanas and worship teachers, be agreeable to all beings, gentle in conduct and sweet in speech.

अध्याय 13

श्लोक 23.29

अधिकारे यद अनृतं राजगामि च पैशुनम पुरॊश चालीक करणं समं तद बरह्महत्यया

adhikāre yada anṛtaṃ rājagāmi ca paiśunama puròśa cālīka karaṇaṃ samaṃ tada barahmahatyayā

हिन्दी अर्थ

महादन्तो महादंष्टो महाजिह्दो महामुख:

English

An untruth in office, tale-bearing to the king, and falsehood against the priest are equal to killing a brahmana.

अध्याय 13

श्लोक 23.30

परहरेन न नरेन्द्रेषु न गां हन्यात तथैव च भरूण हत्या समं चैतद उभयं यॊ निषेवते

paraharena na narendreṣu na gāṃ hanyāta tathaiva ca bharūṇa hatyā samaṃ caitada ubhayaṃ yò niṣevate

हिन्दी अर्थ

४९३ गिरिसाधन:--पर्वतको युद्धका साधन बनानेवाले

English

One should not strike kings, nor kill a cow; whoever practises both is equal to killing an embryo.

अध्याय 13

श्लोक 23.31

नाग्निं परित्यजेज जातु न च वेदान परित्यजेत न च बराह्मणम आक्रॊशेत समं तद बरह्महत्यया

nāgniṃ parityajeja jātu na ca vedāna parityajeta na ca barāhmaṇama ākròśeta samaṃ tada barahmahatyayā

हिन्दी अर्थ

वृक्षाकारो वृक्षकेतुरनलो वायुवाहन:

English

One should never abandon the fire nor the Vedas, nor revile a brahmana; that is equal to killing a brahmana.

अध्याय 13

श्लोक 23.32

[य] कीदृशाः साधवॊ विप्राः केभ्यॊ दत्तं महाफलम कीदृशानां च भॊक्तव्यं तन मे बरूहि पितामह

[ya] kīdṛśāḥ sādhavò viprāḥ kebhyò dattaṃ mahāphalama kīdṛśānāṃ ca bhòktavyaṃ tana me barūhi pitāmaha

हिन्दी अर्थ

अथर्वशीर्ष: सामास्य ऋक्‍्सहस्रामितेक्षण:

English

[Yudhishthira said:] What sort of brahmanas are good, and to whom is a gift of great fruit? To what sort should food be given? Tell me, grandfather.

अध्याय 13

श्लोक 23.33

[भ] अक्रॊधना धर्मपराः सत्यनित्या दमे रताः तादृशाः साधवॊ विप्रास तेभ्यॊ दत्तं महाफलम

[bha] akròdhanā dharmaparāḥ satyanityā dame ratāḥ tādṛśāḥ sādhavò viprāsa tebhyò dattaṃ mahāphalama

हिन्दी अर्थ

अमोघार्थ: प्रसादश्ष अभिगम्य: सुदर्शन:

English

[Bhishma said:] The angerless, devoted to dharma, ever true, delighting in self-control: such are good brahmanas, and a gift to them has great fruit.

अध्याय 13

श्लोक 23.34

अमानिनः सर्वसहा दृष्टार्था विजितेन्द्रियाः सर्वभूतहिता मैत्रास तेभ्यॊ दत्तं महाफलम

amāninaḥ sarvasahā dṛṣṭārthā vijitendriyāḥ sarvabhūtahitā maitrāsa tebhyò dattaṃ mahāphalama

हिन्दी अर्थ

नाभिननन्दिकरो भाव: पुष्करस्थपति: स्थिर:

English

The unproud, all-enduring, seers of purpose, masters of senses, friendly and kind to all beings: a gift to them has great fruit.

अध्याय 13

श्लोक 23.35

अलुब्धाः शुचयॊ वैद्या हरीमन्तः सत्यवादिनः सवकर्मनिरता ये च तेभ्यॊ दत्तं महाफलम

alubdhāḥ śucayò vaidyā harīmantaḥ satyavādinaḥ savakarmaniratā ye ca tebhyò dattaṃ mahāphalama

हिन्दी अर्थ

नक्तं कलिश्न कालश्न मकर: कालपूजित:

English

The ungreedy, pure, learned, modest, truthful, and those devoted to their own work: a gift to them has great fruit.

अध्याय 13

श्लोक 23.36

साङ्गांश च चतुरॊ वेदान यॊ ऽधीयीत दविजर्शभः षद्भ्यॊ निवृत्तः कर्मभ्यस तं पात्रम ऋषयॊ विदुः

sāṅgāṃśa ca caturò vedāna yò 'dhīyīta davijarśabhaḥ ṣadbhyò nivṛttaḥ karmabhyasa taṃ pātrama ṛṣayò viduḥ

हिन्दी अर्थ

भस्मशयो भस्मगोप्ता भस्मभूतस्तरुर्गण:

English

The best of the twice-born who studies the four Vedas with their limbs, turned back from the six actions, the sages know as the worthy vessel.

अध्याय 13

श्लोक 23.37

ये तव एवंगुणजातीयास तेभ्यॊ दत्तं महाफलम सहस्रगुणम आप्नॊति गुणार्हाय परदायकः

ye tava evaṃguṇajātīyāsa tebhyò dattaṃ mahāphalama sahasraguṇama āpnòti guṇārhāya paradāyakaḥ

हिन्दी अर्थ

शुक्लस्त्रिशुक्ल: सम्पन्न: शुचिर्भूतनिषेवित:

English

Those of this kind of qualities: a gift to them has great fruit; the giver to one worthy of the quality gains a thousandfold.

अध्याय 13

श्लोक 23.38

परज्ञा शरुताभ्यां वृत्तेन शीलेन च समन्वितः तारयेत कुलं कृत्स्नम एकॊ ऽपीह दविजर्षभः

parajñā śarutābhyāṃ vṛttena śīlena ca samanvitaḥ tārayeta kulaṃ kṛtsnama ekò 'pīha davijarṣabhaḥ

हिन्दी अर्थ

विशालशाखतस्ताग्रोष्ठो हम्बुजाल: सुनिश्चल:

English

Endowed with wisdom, learning, conduct and character, a single best of the twice-born here could carry his whole family across.

अध्याय 13

श्लोक 23.39

गाम अश्वं वित्तम अन्नं वा तद विधे परतिपादयेत दरव्याणि चान्यनि तथा परेत्य भावे न शॊचति

gāma aśvaṃ vittama annaṃ vā tada vidhe paratipādayeta daravyāṇi cānyani tathā paretya bhāve na śòcati

हिन्दी अर्थ

सुशारद:--उत्तम वाणी बोलनेवाले

English

One should give to such a one a cow, horse, wealth or grain, and other goods; he does not grieve after death.

अध्याय 13

श्लोक 23.40

तारयेत कुलं कृत्स्नम एकॊ ऽपीह दविजॊत्तमः किम अङ्गपुनर एकं वै तस्मात पात्रं समाचरेत

tārayeta kulaṃ kṛtsnama ekò 'pīha davijòttamaḥ kima aṅgapunara ekaṃ vai tasmāta pātraṃ samācareta

हिन्दी अर्थ

जलेशय:--विष्णुरूपसे जलमें शयन करनेवाले

English

Even one best of the twice-born could carry the whole family across; how much more more than one; therefore one should honour the worthy vessel.

अध्याय 13

श्लोक 23.41

निशम्य च गुणॊपेतं बराह्मणं साधु संमतम दूराद आनाययेत कृत्ये सर्वतश चाभिपूजयेत

niśamya ca guṇòpetaṃ barāhmaṇaṃ sādhu saṃmatama dūrāda ānāyayeta kṛtye sarvataśa cābhipūjayeta

हिन्दी अर्थ

सर्वाड्ररूपो मायावी सुहदो हुनिलोडनल:

English

Hearing of a brahmana endowed with qualities and approved by the good, one should bring him from afar for the rite and honour him in every way.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।