अध्याय 13
श्लोक 79.1
[व] घृतक्षीरप्रदा गावॊ घृतयॊन्यॊ घृतॊद्भवाः घृतनद्यॊ घृतावर्तास ता मे सन्तु सदा गृहे
[va] ghṛtakṣīrapradā gāvò ghṛtayònyò ghṛtòdbhavāḥ ghṛtanadyò ghṛtāvartāsa tā me santu sadā gṛhe
हिन्दी अर्थ
जाकर किसी शुभ देशकी याचना करने लगे, जहाँ यज्ञ कर सकें यजेमहि महाभाग यज्ञ भवदनुज्ञया
English
cause of causes). Thou art the displayer of what is unmanifest in the manifest form in which the universe exists. Thou art possessed of infinite might. Thou art he whose seed is gold, l Thou art omniscient, (being as thou art all things and the great knower). Thou art the cause of all things. Thou art he that has the seed of action (viz., ignorance and desire) for the means of sojourning from this world to the other and the other to this. 2 Thou hast ten arms. Thou hast winkless eyes (for thou seest at all times). Thou hast a blue throat (in consequence of thy bearing in thy throat the poison that arose upon churning the ocean and which, if not so borne, was capable of destroying the universe). Thou art the Lord of Uma. Thou art the origin of all the infinite forms that occur in the universe. Thou art he whose superiority is due to thyself. Thou art a hero in might (in consequence of thy having achieved such grand feats as the quick destruction of the triple city of the Asuras). Thou art inert matter (which cannot move unless co- existing with the Soul). Thou art all the tattwas (subjects of enquiry as counted by the Sankhyas). Thou art the ordainer and ruler of the tattwas. Thou art the chief of those beings that wait upon thee and are called Ganas. 3 Thou coverest infinite space. 4 Thou art Kama, the God of Desire. Thou art conversant with Mantras (in the sense of knowledge being thy penance). 5 Thou art the highest Mantra for thou art that philosophy which consists in the ascertainment of the nature and attributes of the soul (and its differences from the Non-soul). Thou art the cause of the universe (since all that exists has sprung from thy Soul). Thou art universal destroyer (for all that ceases to exist becomes merged unto thee who art as