Mahabharata
13
अध्याय 13 / 18

Anushasana Parva

अनुशासनपर्व

6538 श्लोकभाग 3/87 · श्लोक 3.1–4.61

पूर्ण अध्याय पाठ80 श्लोक

अध्याय 13

श्लोक 3.1

[य] बराह्मण्यं यदि दिष्प्रापं तरिभिर वर्णैर नराधिप कथं पराप्तं महाराज कषत्रियेण महात्मना

[ya] barāhmaṇyaṃ yadi diṣprāpaṃ taribhira varṇaira narādhipa kathaṃ parāptaṃ mahārāja kaṣatriyeṇa mahātmanā

हिन्दी अर्थ

प्रदानेनात्मनो राज्ञि कर्तुमरहसि मे प्रियम्

English

enemy, and what good is won by not releasing an enemy in our power? Therefore, O thou of benign countenance, why should we not forgive this serpent and try to earn merit by releasing it?'

अध्याय 13

श्लोक 3.2

विश्वामित्रेण धर्मात्मन बराह्मणत्वं नरर्षभ शरॊतुम इच्छामि तत्त्वेन तन मे बरूहि पितामह

viśvāmitreṇa dharmātmana barāhmaṇatvaṃ nararṣabha śaròtuma icchāmi tattvena tana me barūhi pitāmaha

हिन्दी अर्थ

अतिथ्थिं विद्धि सम्प्राप्तं ब्राह्मणं पावके च माम्

English

[Yudhishthira said:] I wish to hear in truth how Vishvamitra, righteous-souled bull among men, attained brahminhood; tell me, grandfather.

अध्याय 13

श्लोक 3.3

तेन हय अमितवीर्येण वसिष्ठस्य महात्मनः हतं पुत्रशतं सद्यस तपसा परपितामह

tena haya amitavīryeṇa vasiṣṭhasya mahātmanaḥ hataṃ putraśataṃ sadyasa tapasā parapitāmaha

हिन्दी अर्थ

वचन दिया है। ब्रह्मन! तब मैंने इसे ही वरण कर लिया है

English

For that one of boundless might, by austerity, instantly slew the hundred sons of the great-souled Vasishtha, great-grandfather.

अध्याय 13

श्लोक 3.4

यातुधानाश च बहवॊ राक्षसास तिग्मतेजसः मन्युनाविष्ट देहेन सृष्टाः कालान्तकॊपमाः

yātudhānāśa ca bahavò rākṣasāsa tigmatejasaḥ manyunāviṣṭa dehena sṛṣṭāḥ kālāntakòpamāḥ

हिन्दी अर्थ

अनुरूप यदत्रान्यत् तद् भवान् कर्तुमहति

English

And many Yatudhanas, rakshasas of sharp splendour, were created by him with a body possessed by anger, like Time the Ender.

अध्याय 13

श्लोक 3.5

महाकुशिक वंशश च बरह्मर्षिशतसंकुलः सथापितॊ नरलॊके ऽसमिन विद्वान बराह्मण संस्तुतः

mahākuśika vaṃśaśa ca barahmarṣiśatasaṃkulaḥ sathāpitò naralòke 'samina vidvāna barāhmaṇa saṃstutaḥ

हिन्दी अर्थ

तुम्हें दूसरा जो कुछ उचित प्रतीत हो, वह कर सकते हो”

English

And the lineage of the great Kushika, crowded with hundreds of Brahmarishis, was established in this world of men, learned and praised by brahmins.

अध्याय 13

श्लोक 3.6

ऋचीकस्यात्मजश चैव शुनःशेपॊ महातपाः विमॊक्षितॊ महासत्रात पशुताम अभ्युपागतः

ṛcīkasyātmajaśa caiva śunaḥśepò mahātapāḥ vimòkṣitò mahāsatrāta paśutāma abhyupāgataḥ

हिन्दी अर्थ

त्यक्तेर्ष्यस्त्यक्तमन्युश्न॒ स्मयमानोब्रवीदिदम्

English

Shunahshepa, Richika's son, of great austerity, was released from the great sacrifice when he had become a victim.

अध्याय 13

श्लोक 3.7

हरिश चन्द्र करतौ देवांस तॊषयित्वात्म तेजसा पुत्रताम अनुसंप्राप्तॊ विश्वामित्रस्य धीमतः

hariśa candra karatau devāṃsa tòṣayitvātma tejasā putratāma anusaṃprāptò viśvāmitrasya dhīmataḥ

हिन्दी अर्थ

वे हँसते-हँसते यों बोले--

English

In the sacrifice of Harishchandra, having pleased the gods with his own splendour, he became the son of the wise Vishvamitra.

अध्याय 13

श्लोक 3.8

नाभिवादयते जयेष्ठं देवरातं नराधिप पुत्राः पञ्चशताश चापि शप्ताः शवपचतां गताः

nābhivādayate jayeṣṭhaṃ devarātaṃ narādhipa putrāḥ pañcaśatāśa cāpi śaptāḥ śavapacatāṃ gatāḥ

हिन्दी अर्थ

गृहस्थस्य हि धर्मो5ग्रय: सम्प्राप्तातिथिपूजनम्

English

He did not salute the eldest, Devarata, king; and five hundred sons were cursed and became dog-cookers.

अध्याय 13

श्लोक 3.9

तरिशङ्कुर बन्धुसंत्यक्त इक्ष्वाकुः परीतिपूर्वकम अवाक्शिरा दिवं नीतॊ दक्षिणाम आश्रितॊ दिशम

tariśaṅkura bandhusaṃtyakta ikṣvākuḥ parītipūrvakama avākśirā divaṃ nītò dakṣiṇāma āśritò diśama

हिन्दी अर्थ

आये हुए अतिथिका पूजन करना गृहस्थके लिये सबसे बड़ा धर्म है

English

Trishanku, abandoned by kin, an Ikshvaku, was lovingly taken to heaven head downward, relying on the southern quarter.

अध्याय 13

श्लोक 3.10

विश्वामित्रस्य विपुला नदी राजर्षिसेविता कौशिकीति शिवा पुण्या बरह्मर्षिगणसेविता

viśvāmitrasya vipulā nadī rājarṣisevitā kauśikīti śivā puṇyā barahmarṣigaṇasevitā

हिन्दी अर्थ

नान्यमात्मप्रदानात् स तस्या वत्रे वरं द्विज:

English

"The fowler replied, 'A great number (of creatures) ought to be protected from (the wickedness of) this one, instead of this single creature being protected (in preference to many). Virtuous men abandon the vicious (to their doom): do thou, therefore, kill this wicked creature.'

अध्याय 13

श्लोक 3.11

तपॊविघ्नकरी चैव पञ्च चूडा सुसंमता रम्भा नामाप्सराः शापाद यस्य शैलत्वम आगता

tapòvighnakarī caiva pañca cūḍā susaṃmatā rambhā nāmāpsarāḥ śāpāda yasya śailatvama āgatā

हिन्दी अर्थ

तथेति लज्जमाना सा तमुवाच द्विजर्षभम्

English

"Gautami replied, 'By killing this serpent, O fowler, my son will not be restored to life, nor do I see that any other end will be attained by its death: therefore, do thou, O fowler, release this living creature of a

अध्याय 13

श्लोक 3.12

तथैवास्य भयाद बद्ध्वा वसिष्ठः सलिले पुरा आत्मानं मज्जयाम आस विपाशः पुनर उत्थितः

tathaivāsya bhayāda baddhvā vasiṣṭhaḥ salile purā ātmānaṃ majjayāma āsa vipāśaḥ punara utthitaḥ

हिन्दी अर्थ

संस्मृत्य भर्तुर्वचनं गृहस्थाश्रमकाड्क्षिण:

English

"The fowler said, 'By killing Vritra, Indra secured the best portion (of sacrificial offerings), and by destroying a sacrifice Mahadeva secured his share of sacrificial offerings: do thou, therefore, destroy this serpent immediately without any misgivings in thy mind!'

अध्याय 13

श्लोक 3.13

तदा परभृति पुण्या हि विपाशाभून महानदी विख्याता कर्मणा तेन वसिष्ठस्य महात्मनः

tadā parabhṛti puṇyā hi vipāśābhūna mahānadī vikhyātā karmaṇā tena vasiṣṭhasya mahātmanaḥ

हिन्दी अर्थ

साथ घरके भीतर प्रवेश किया

English

"Bhishma continued, 'The high-souled Gautami, although repeatedly incited by the fowler for the destruction of the serpent did not bend her mind to that sinful act. The serpent, painfully bound with the cord: sighing a little and maintaining its composure with great difficulty, then uttered these words slowly, in a human voice.'

अध्याय 13

श्लोक 3.14

वाग्भिश च भगवान येन देवसेनाग्रगः परभुः सतुतः परीतमनाश चासीच छापाच चैनम अमॊचयत

vāgbhiśa ca bhagavāna yena devasenāgragaḥ parabhuḥ satutaḥ parītamanāśa cāsīca chāpāca cainama amòcayata

हिन्दी अर्थ

मृत्युना रौद्रभावेन नित्यं बन्धुरिवान्वित:

English

"The serpent said, 'O foolish Arjunaka, what fault is there of mine? I have no will of my own, and am not independent. Mrityu sent me on this errand. By his direction have I bitten this child, and not out of any anger or choice on my part. Therefore, if there be any sin in this, O fowler, the sin is his.'

अध्याय 13

श्लोक 3.15

धरुवस्यॊत्तान पादस्य बरह्मर्षीणां तथैव च मध्ये जवलति यॊ नित्यम उदीचीम आश्रितॊ दिशम

dharuvasyòttāna pādasya barahmarṣīṇāṃ tathaiva ca madhye javalati yò nityama udīcīma āśritò diśama

हिन्दी अर्थ

तां व्याजहारौघवतीं क्वासि यातेति चासकृत्

English

"The fowler said, 'If thou hast done this evil, led thereto by another, the sin is thine also as thou art an instrument in the act. As in the making of an earthen vessel the potter's wheel and rod and other things are all regarded as causes, so art thou, O serpent, (cause in the production of this effect). He that is guilty deserves death at my hands. Thou, O serpent, art guilty. Indeed, thou confessest thyself so in this matter!'

अध्याय 13

श्लोक 3.16

तस्यैतानि च कर्माणि तथान्यानि च कौरव कषत्रियस्येत्य अतॊ जातम इदं कौतूहलं मम

tasyaitāni ca karmāṇi tathānyāni ca kaurava kaṣatriyasyetya atò jātama idaṃ kautūhalaṃ mama

हिन्दी अर्थ

लगे--'देवि! तुम कहाँ चली गयी?”

English

"The serpent said, 'As all these, viz., the potter's wheel, rod, and other things, are not independent causes, even so I am not an independent cause. Therefore, this is no fault of mine, as thou shouldst grant. Shouldst thou think otherwise, then these are to be considered as causes working in unison with one another. For thus working with one other, a doubt arises regarding their relation as cause and effect. Such being the case, it is no fault of mine, nor do I deserve death on this account, nor am I guilty of any sin. Or, if thou thinkest that there is sin (in even such causation), the sin lies in the aggregate of causes.'

अध्याय 13

श्लोक 3.17

किम एतद इति तत्त्वेन परब्रूहि भरतर्षभ देवान्तरम अनासाद्य कथं स बराह्मणॊ ऽभवत

kima etada iti tattvena parabrūhi bharatarṣabha devāntarama anāsādya kathaṃ sa barāhmaṇò 'bhavata

हिन्दी अर्थ

कराभ्यां तेन विप्रेण स्पृष्टा भर्तुव्॒ता सती

English

"The fowler said, 'If thou art neither the prime cause nor the agent in this matter, thou art still the cause of the death (of his child). Therefore, thou dost deserve death in my opinion. If, O serpent, thou thinkest that when an evil act is done, the doer is not implicated therein, then there can be no cause in this matter; but having done this, verily thou deservest death. What more dost thou think?'

अध्याय 13

श्लोक 3.18

एतत तत्त्वेन मे राजन सर्वम आख्यातुम अर्हसि मतङ्गस्य यथातत्त्वं तथैवैतद बरवीहि मे

etata tattvena me rājana sarvama ākhyātuma arhasi mataṅgasya yathātattvaṃ tathaivaitada baravīhi me

हिन्दी अर्थ

तूष्णी भूताभवत् साध्वी न चोवाचाथ किंचन

English

You ought to tell all this to me in truth, king, and tell me truly of Matanga just as it is.

अध्याय 13

श्लोक 3.19

सथाने मतङ्गॊ बराह्मण्यं नालभद भरतर्षभ चण्डाल यॊनौ जातॊ हि कथं बराह्मण्यम आप्नुयात

sathāne mataṅgò barāhmaṇyaṃ nālabhada bharatarṣabha caṇḍāla yònau jātò hi kathaṃ barāhmaṇyama āpnuyāta

हिन्दी अर्थ

क्व सा साध्वी क्व सा याता गरीय: किमतो मम

English

Rightly Matanga did not gain brahminhood, best of Bharatas; born in a Chandala womb, how could he attain brahminhood?

अध्याय 13

श्लोक 4.1

[भ] शरूयतां पार्थ तत्त्वेन विश्वामित्रॊ यथा पुरा बराह्मणत्वं गतस तात बरह्मर्षित्वं तथैव च

[bha] śarūyatāṃ pārtha tattvena viśvāmitrò yathā purā barāhmaṇatvaṃ gatasa tāta barahmarṣitvaṃ tathaiva ca

हिन्दी अर्थ

अतिथिभ्यो मया देयमिति मे व्रतमाहितम्

English

"The serpent said, 'Whether any cause exists or not, l no effect is produced without an (intermediate) act. Therefore, causation being of no moment in either case, my agency only as the cause (in this matter) ought to be considered in its proper bearings. If, O fowler, thou thinkest me to be the cause in truth, then the guilt of this act of killing a living being rests on the shoulders of another who incited me to this

अध्याय 13

श्लोक 4.2

भरतस्यान्वये चैवाजमीढॊ नाम पार्थिवः बभूव भरतश्रेष्ठ यज्वा धर्मभृतां वरः

bharatasyānvaye caivājamīḍhò nāma pārthivaḥ babhūva bharataśreṣṭha yajvā dharmabhṛtāṃ varaḥ

हिन्दी अर्थ

पतिव्रता पत्नीकी ओर कलुषित भावनासे आँख उठाकर देख भी सके'

English

[Bhishma said:] In Bharata's line there was a king named Ajamidha, best of Bharatas, a sacrificer, best of upholders of dharma.

अध्याय 13

श्लोक 4.3

तस्य पुत्रॊ मना आसीज जह्नुर नाम नरेश्वरः दुहितृत्वम अनुप्राप्ता गङ्गा यस्य महात्मनः

tasya putrò manā āsīja jahnura nāma nareśvaraḥ duhitṛtvama anuprāptā gaṅgā yasya mahātmanaḥ

हिन्दी अर्थ

घोड़ोंसे जुते हुए उत्तम रथको लेकर उनसे मिलनेके लिये आये

English

His son was the king Jahnu, whose daughter Ganga became, the great soul's.

अध्याय 13

श्लोक 4.4

तस्यात्मजस तुल्यगुणः सिन्धुद्वीपॊ महायशाः सिन्धुद्वीपाच च राजर्षिर बलाकाश्वॊ महाबलः

tasyātmajasa tulyaguṇaḥ sindhudvīpò mahāyaśāḥ sindhudvīpāca ca rājarṣira balākāśvò mahābalaḥ

हिन्दी अर्थ

आदरबुद्धि रखनी चाहिए

English

His son of equal qualities was Sindhudvipa of great fame; from Sindhudvipa the royal sage Balakashva of great strength.

अध्याय 13

श्लोक 4.5

वल्लभस तस्य तनयः साक्षाद धर्म इवापरः कुशिकस तस्य तनयः सहस्राक्षसमद्युतिः

vallabhasa tasya tanayaḥ sākṣāda dharma ivāparaḥ kuśikasa tasya tanayaḥ sahasrākṣasamadyutiḥ

हिन्दी अर्थ

गया था; किंतु विश्वामित्रजीने उस महायज्ञसे उसको छुटकारा दिला दिया

English

His son was Vallabha, as if another Dharma himself; his son was Kushika, radiant like the thousand-eyed.

अध्याय 13

श्लोक 4.6

कुशिकस्यात्मजः शरीमान गाधिर नाम जनेश्वरः अपुत्रः स महाबाहुर वनवासम उदावसत

kuśikasyātmajaḥ śarīmāna gādhira nāma janeśvaraḥ aputraḥ sa mahābāhura vanavāsama udāvasata

हिन्दी अर्थ

थे और उनको शापमुक्त कर दिया था

English

Kushika's son was the glorious king named Gadhi; childless, the mighty-armed one dwelt in the forest.

अध्याय 13

श्लोक 4.7

कन्या जज्ञे सुता तस्य वने निवसतः सुतः नाम्ना सत्यवती नाम रूपेणाप्रतिमा भुवि

kanyā jajñe sutā tasya vane nivasataḥ sutaḥ nāmnā satyavatī nāma rūpeṇāpratimā bhuvi

हिन्दी अर्थ

देहान्तरमनासाद्य कथं स ब्राह्मणो5भवत्

English

A daughter was born to him as he lived in the forest, named Satyavati, of incomparable beauty on earth.

अध्याय 13

श्लोक 4.8

तां वव्रे भार्गवः शरीमांश चयवनस्यात्मजः परभुः ऋचीक इति विख्यातॊ विपुले तपसि सथितः

tāṃ vavre bhārgavaḥ śarīmāṃśa cayavanasyātmajaḥ parabhuḥ ṛcīka iti vikhyātò vipule tapasi sathitaḥ

हिन्दी अर्थ

किये बिना ही कैसे ब्राह्मण हो गये?

English

The glorious Bhargava, Chyavana's son, the lord, famed as Richika, firm in great austerity, asked for her.

अध्याय 13

श्लोक 4.9

स तां न परददौ तस्मै ऋचीकाय महात्मने दरिद्र इति मत्वा वै गाधिः शत्रुनिबर्हणः

sa tāṃ na paradadau tasmai ṛcīkāya mahātmane daridra iti matvā vai gādhiḥ śatrunibarhaṇaḥ

हिन्दी अर्थ

मतड़स्य यथातत्त्वं तथैवैतद् वदस्व मे

English

Gadhi, slayer of foes, did not give her to that great-souled Richika, thinking him poor.

अध्याय 13

श्लोक 4.10

परत्याख्याय पुनर यान्तम अब्रवीद राजसत्तमः शुल्कं परदीयतां मह्यं ततॊ वेत्स्यसि मे सुताम

paratyākhyāya punara yāntama abravīda rājasattamaḥ śulkaṃ paradīyatāṃ mahyaṃ tatò vetsyasi me sutāma

हिन्दी अर्थ

अतिथियोंके लिये निछावर है, ऐसा मैंने व्रत ले रखा है

English

"The fowler said, 'Not deserving of life, O foolish one, why dost thou bandy so many words, O wretch of a serpent? Thou deservest death at my hands. Thou hast done an atrocious act by killing this infant.'

अध्याय 13

श्लोक 4.11

[र] किं परयच्छामि राजेन्द्र तुभ्यं शुल्कम अहं नृप दुहितुर बरूह्य असंसक्तॊ मात्राभूत ते विचारणा

[ra] kiṃ parayacchāmi rājendra tubhyaṃ śulkama ahaṃ nṛpa duhitura barūhya asaṃsaktò mātrābhūta te vicāraṇā

हिन्दी अर्थ

तेनाहं विप्र सत्येन स्वयमात्मानमालभे

English

"The serpent said, 'O fowler, as the officiating priests at a sacrifice do not acquire the merit of the act by offering oblations of clarified butter to the fire, even so should I be regarded with respect as to the result in this connection.'

अध्याय 13

श्लोक 4.12

[गाधि] चन्द्ररश्मिप्रकाशानां हयानां वातरंहसाम एकतः शयाम कर्णानां सहस्रं देहि भार्गव

[gādhi] candraraśmiprakāśānāṃ hayānāṃ vātaraṃhasāma ekataḥ śayāma karṇānāṃ sahasraṃ dehi bhārgava

हिन्दी अर्थ

बुद्धिरात्मा मन: कालो दिशश्वैव गुणा दश

English

"Bhishma continued, 'The serpent directed by Mrityu having said this, Mrityu himself appeared there and addressing the serpent spoke thus.

अध्याय 13

श्लोक 4.13

[भ] ततः स भृगुशार्दूलश चयवनस्यात्मजः परभुः अब्रवीद वरुणं देवम आदित्यं पतिम अम्भसाम

[bha] tataḥ sa bhṛguśārdūlaśa cayavanasyātmajaḥ parabhuḥ abravīda varuṇaṃ devama ādityaṃ patima ambhasāma

हिन्दी अर्थ

असकृत् सत्यमित्येवं नैतन्मिथ्येति सर्वतः

English

"Mrityu said, 'Guided, by Kala, I, O serpent, sent thee on this errand, and neither art thou nor am I the cause of this child's death. Even as the clouds are tossed hither and thither by the wind, I am like the clouds, O serpent, influenced by Kala. All attitudes appertaining to Sattwa or Rajas, or Tamas, are provoked by Kala, and operate in all creatures. All creatures, mobile and immobile, in heaven, or earth, are influenced by Kala. The whole universe, O serpent, is imbued with this same influence of Kala. All acts in this world and all abstentions, as also all their modifications, are said to be influenced by Kala, Surya, Soma, Vishnu, Water, Wind, the deity of a hundred sacrificer, Fire, Sky, Earth, Mitra and Parjanya, Aditi, and the Vasus, Rivers and Oceans, all existent and non-existent objects, are created and destroyed by Kala. Knowing this, why dost thou, O serpent, consider me to be guilty? If any fault attaches to me in this, thou also wouldst be to blame.'

अध्याय 13

श्लोक 4.14

एकतः शयाम कर्णानां हयानां चन्द्र वर्चसाम सहस्रं वातवेगानां भिक्षे तवां देव सत्तम

ekataḥ śayāma karṇānāṃ hayānāṃ candra varcasāma sahasraṃ vātavegānāṃ bhikṣe tavāṃ deva sattama

हिन्दी अर्थ

उवाच चैन धर्मज्ञ पूर्वमामन्त्रय नामत:

English

"The serpent said, 'I do not, O Mrityu, blame thee, nor do I absolve thee from all blame. I only aver that I am directed and influenced (in my actions) by thee. If any blame attaches to Kala, or, if it be not desirable to attach any blame to him, it is not for me to scan the fault. We have no right to do so. As it is incumbent on me to absolve myself from this blame, so it is my duty to see that no blame attaches to

अध्याय 13

श्लोक 4.15

तथेति वरुणॊ देव आदित्यॊ भृगुसत्तमम उवाच यत्र ते छन्दस तत्रॊत्थास्यन्ति वाजिनः

tatheti varuṇò deva ādityò bhṛgusattamama uvāca yatra te chandasa tatròtthāsyanti vājinaḥ

हिन्दी अर्थ

ब्राह्मणने पहले धर्मज्ञ सुदर्शनको सम्बोधित करके उससे इस प्रकार कहा--

English

"Bhishma continued, 'Then the serpent, addressing Arjunaka, said—Thou hast listened to what Mrityu has said. Therefore, it is not proper for thee to torment me, who am guiltless, by tying me with this cord.'

अध्याय 13

श्लोक 4.16

धयात मात्रे ऋचीकेन हयानां चन्द्र वर्चसाम गङ्गा जलात समुत्तस्थौ सहस्रं विपुलौजसाम

dhayāta mātre ṛcīkena hayānāṃ candra varcasāma gaṅgā jalāta samuttasthau sahasraṃ vipulaujasāma

हिन्दी अर्थ

प्राप्त: सत्यं च ते ज्ञात्वा प्रीतिर्मे परमा त्वयि

English

"The fowler said, 'I have listened to thee, O serpent, as well as to the words of Mrityu, but these, O

अध्याय 13

श्लोक 4.17

अदूरे कन्यकुब्जस्य गङ्गायास तीरम उत्तमम अश्वतीर्थं तद अद्यापि मानवाः परिचक्षते

adūre kanyakubjasya gaṅgāyāsa tīrama uttamama aśvatīrthaṃ tada adyāpi mānavāḥ paricakṣate

हिन्दी अर्थ

आया हूँ। तुममें सत्य है--यह जानकर मैं तुमपर बहुत प्रसन्न हुआ हूँ

English

Near Kanyakubja, on the excellent bank of the Ganga, is a place that men even today call Ashvatirtha.

अध्याय 13

श्लोक 4.18

तत तदा गाधये तात सहस्रं वाजिनां शुभम ऋचीकः परददौ परीतः शुल्कार्थं जपतां वरः

tata tadā gādhaye tāta sahasraṃ vājināṃ śubhama ṛcīkaḥ paradadau parītaḥ śulkārthaṃ japatāṃ varaḥ

हिन्दी अर्थ

रन्ध्रान्वेषी तव सदा त्वया धृत्या वशी कृत:

English

There Richika, best of mutterers, pleased, gave Gadhi a thousand fine horses for the bride-price.

अध्याय 13

श्लोक 4.19

ततः स विस्मितॊ राजा गाधिः शापभयेन च ददौ तां समलंकृत्य कन्यां भृगुसुताय वै

tataḥ sa vismitò rājā gādhiḥ śāpabhayena ca dadau tāṃ samalaṃkṛtya kanyāṃ bhṛgusutāya vai

हिन्दी अर्थ

पतिव्रतामिमां साध्वीं तवोद्वदीक्षितुमप्युत

English

Then King Gadhi, astonished and from fear of a curse, adorned the maiden and gave her to Bhrigu's son.

अध्याय 13

श्लोक 4.20

जग्राह पाणिं विधिना तस्य बरह्मर्षिसत्तमः सा च तं पतिम आसाद्य परं हर्षम अवाप ह

jagrāha pāṇiṃ vidhinā tasya barahmarṣisattamaḥ sā ca taṃ patima āsādya paraṃ harṣama avāpa ha

हिन्दी अर्थ

मिथ्या नहीं हो सकती

English

That best of Brahmarishis took her hand by rule, and she, reaching her husband, gained great joy.

अध्याय 13

श्लोक 4.21

स तुतॊष च विप्रर्षिस तस्या वृत्तेन भारत छन्दयाम आस चैवैनां वरेण वरवर्णिनीम

sa tutòṣa ca viprarṣisa tasyā vṛttena bhārata chandayāma āsa caivaināṃ vareṇa varavarṇinīma

हिन्दी अर्थ

पावनार्थ च लोकस्य सरिच्छेष्ठा भविष्यति

English

The brahmana sage was pleased with her conduct, Bharata, and he offered the fair-complexioned one a boon.

अध्याय 13

श्लोक 4.22

मात्रे तत सर्वम आचख्यौ सा कन्या राजसत्तमम अथ ताम अब्रवीन माता सुतां किं चिद अवाङ्मुखीम

mātre tata sarvama ācakhyau sā kanyā rājasattamama atha tāma abravīna mātā sutāṃ kiṃ cida avāṅmukhīma

हिन्दी अर्थ

शरीरेण महाभागा योगो हाुस्या वशे स्थित:

English

She told all that to her mother, the king's best; then her mother said to the daughter, who had her face lowered somewhat:

अध्याय 13

श्लोक 4.23

ममापि पुत्रि भर्ता ते परसादं कर्तुम अर्हति अपत्यस्य परदानेन समर्थः स महातपाः

mamāpi putri bhartā te parasādaṃ kartuma arhati apatyasya paradānena samarthaḥ sa mahātapāḥ

हिन्दी अर्थ

यत्र नावृत्तिमभ्येति शाश्वतांस्तानू सनातनान्

English

"Daughter, your husband ought to show favour to me also; that great ascetic is able to grant offspring."

अध्याय 13

श्लोक 4.24

ततः सा तवरितं गत्वा तत सर्वं परत्यवेदयत मातुश चिकीर्षितं राजन्न ऋचीकस ताम अथाब्रवीत

tataḥ sā tavaritaṃ gatvā tata sarvaṃ paratyavedayata mātuśa cikīrṣitaṃ rājanna ṛcīkasa tāma athābravīta

हिन्दी अर्थ

तुम्हें उत्तम ऐश्वर्य प्राप्त है

English

Then she quickly went and told him all this, her mother's wish, king, and Richika said to her:

अध्याय 13

श्लोक 4.25

गुणवन्तम अपत्यं वै तवं च सा जनयिष्यथः जनन्यास तव कल्याणि मा भूद वै परणयॊ ऽनयथा

guṇavantama apatyaṃ vai tavaṃ ca sā janayiṣyathaḥ jananyāsa tava kalyāṇi mā bhūda vai paraṇayò 'nayathā

हिन्दी अर्थ

गृहस्थधर्मेणानेन कामक्रोधौ च ते जिती

English

"You and she will bear virtuous offspring; let there be no other desire for your mother, fair one.

अध्याय 13

श्लोक 4.26

तव चैव गुणश्लाघी पुत्र उत्पत्स्यते शुभे अस्मद वंशकरः शरीमांस तव भराता च वंशकृत

tava caiva guṇaślāghī putra utpatsyate śubhe asmada vaṃśakaraḥ śarīmāṃsa tava bharātā ca vaṃśakṛta

हिन्दी अर्थ

गृहस्थ-धर्मके आचरणसे ही तुमने काम और क्रोधपर विजय पा ली है”

English

A son proud of your qualities will be born to you, auspicious one, glorious, a maker of our line; and your brother will be a maker of line.

अध्याय 13

श्लोक 4.27

ऋतुस्नाता च साश्वत्थं तवं च वृक्षम उदुम्बरम परिष्वजेथाः कल्याणि तत इष्टम अवाप्स्यथः

ṛtusnātā ca sāśvatthaṃ tavaṃ ca vṛkṣama udumbarama pariṣvajethāḥ kalyāṇi tata iṣṭama avāpsyathaḥ

हिन्दी अर्थ

तव शुश्रूषया राजन् राजपुत्र्या विनिर्जिता:

English

When she is bathed after her season, you embrace the ashvattha tree, and she the udumbara tree, fair one; then you will gain what you wish.

अध्याय 13

श्लोक 4.28

चरुद्वयम इदं चैव मन्त्रपूतं शुचिस्मिते तवं च सा चॊपयुञ्जीथां ततः पुत्राव अवाप्स्यथः

carudvayama idaṃ caiva mantrapūtaṃ śucismite tavaṃ ca sā còpayuñjīthāṃ tataḥ putrāva avāpsyathaḥ

हिन्दी अर्थ

आलस्य, मोह और द्रोह आदि दोषोंको जीत लिया है”

English

And this pair of oblations purified with mantras, bright-smiled one: you and she should eat them; then you will get sons."

अध्याय 13

श्लोक 4.29

ततः सत्यवती हृष्टा मातरं परत्यभाषत यद ऋचीकेन कथितं तच चाचख्यौ चरुद्वयम

tataḥ satyavatī hṛṣṭā mātaraṃ paratyabhāṣata yada ṛcīkena kathitaṃ taca cācakhyau carudvayama

हिन्दी अर्थ

युक्त प्रगृह्दा भगवान् वासवो5प्याजगाम तम्

English

Then Satyavati, glad, said to her mother what Richika had said, and told her of the two oblations.

अध्याय 13

श्लोक 4.30

ताम उवाच ततॊ माता सुतां सत्यवतीं तदा पुत्रि मूर्ध्ना परपन्नायाः कुरुष्व वचनं मम

tāma uvāca tatò mātā sutāṃ satyavatīṃ tadā putri mūrdhnā parapannāyāḥ kuruṣva vacanaṃ mama

हिन्दी अर्थ

बुद्धि: कालो मनो व्योम कामक्रोधी तथैव च

English

Then her mother said to her daughter Satyavati: "Daughter, who bows her head to you, do my word.

अध्याय 13

श्लोक 4.31

भर्त्रा य एष दत्तस ते चरुर मन्त्रपुरस्कृतः एतं परयच्छ मह्यं तवं मदीयं तवं गृहाण च

bhartrā ya eṣa dattasa te carura mantrapuraskṛtaḥ etaṃ parayaccha mahyaṃ tavaṃ madīyaṃ tavaṃ gṛhāṇa ca

हिन्दी अर्थ

ऋते5तिथर्थिं नरव्यात्र मनसैतद् विचारय

English

This oblation given you by your husband, prefaced with mantras: give it to me, and take mine yourself.

अध्याय 13

श्लोक 4.32

वयत्यासं वृक्षयॊश चापि करवाव शुचिस्मिते यदि परमाणं वचनं मम मातुर अनिन्दिते

vayatyāsaṃ vṛkṣayòśa cāpi karavāva śucismite yadi paramāṇaṃ vacanaṃ mama mātura anindite

हिन्दी अर्थ

लिये अतिथिको छोड़कर दूसरा कोई देवता नहीं है

English

And let us two exchange the trees also, bright-smiled one, if my word is authority, blameless one, as mother's.

अध्याय 13

श्लोक 4.33

वयक्तं भगवता चात्र कृतम एवं भविष्यति ततॊ मे तवच चरौ भावः पादपे च सुमध्यमे कथं विशिष्टॊ भराता ते भवेद इत्य एव चिन्तय

vayaktaṃ bhagavatā cātra kṛtama evaṃ bhaviṣyati tatò me tavaca carau bhāvaḥ pādape ca sumadhyame kathaṃ viśiṣṭò bharātā te bhaveda itya eva cintaya

हिन्दी अर्थ

न तत् क्रतुशतेनापि तुल्यमाहुर्मनीषिण:

English

Surely the blessed one has done so here; then my mind, slender-waisted, is on your oblation and the tree; think how your brother should be distinguished."

अध्याय 13

श्लोक 4.34

तथा च कृतवत्यौ ते माता सत्यवती च सा अथ गर्भाव अनुप्राप्ते उभे ते वै युधिष्ठिर

tathā ca kṛtavatyau te mātā satyavatī ca sā atha garbhāva anuprāpte ubhe te vai yudhiṣṭhira

हिन्दी अर्थ

है। ऐसा मनीषी पुरुषों का कथन है

English

And so they did, mother and Satyavati; then both of them reached the embryo, Yudhishthira.

अध्याय 13

श्लोक 4.35

दृष्ट्वा गर्भम अनुप्राप्तां भार्यां स च महान ऋषिः उवाच तां सत्यवतीं दुर्मना भृगुसत्तमः

dṛṣṭvā garbhama anuprāptāṃ bhāryāṃ sa ca mahāna ṛṣiḥ uvāca tāṃ satyavatīṃ durmanā bhṛgusattamaḥ

हिन्दी अर्थ

स दत्त्वा दुष्कृतं तस्मै पुण्यमादाय गच्छति

English

Seeing his wife come to the embryo, that great sage, best of Bhrigus, unhappy, said to Satyavati:

अध्याय 13

श्लोक 4.36

वयत्यासेनॊपयुक्तस ते चरुर वयक्तं भविष्यति वयत्यासः पादपे चापि सुव्यक्तं ते कृतः शुभे

vayatyāsenòpayuktasa te carura vayaktaṃ bhaviṣyati vayatyāsaḥ pādape cāpi suvyaktaṃ te kṛtaḥ śubhe

हिन्दी अर्थ

वह अतिथि उसे अपना पाप दे उसका पुण्य लेकर चला जाता है

English

"The oblation you ate was exchanged; it will be seen; the trees were also exchanged, plainly, by you, fair one.

अध्याय 13

श्लोक 4.37

मया हि विश्वं यद बरह्म तवच चरौ संनिवेशितम कषत्रवीर्यं च सकलं चरौ तस्या निवेशितम

mayā hi viśvaṃ yada barahma tavaca carau saṃniveśitama kaṣatravīryaṃ ca sakalaṃ carau tasyā niveśitama

हिन्दी अर्थ

यथा हि विजितो मृत्युर्गृहस्थेन पुराभवत्

English

By me, whatever Brahman there is in the world was placed in your oblation, and all kshatriya power was placed in hers.

अध्याय 13

श्लोक 4.38

तरिलॊकविख्यात गुणं तवं विप्रं जनयिष्यसि सा च कषत्रं विशिष्टं वै तत एतत कृतं मया

tarilòkavikhyāta guṇaṃ tavaṃ vipraṃ janayiṣyasi sā ca kaṣatraṃ viśiṣṭaṃ vai tata etata kṛtaṃ mayā

हिन्दी अर्थ

वह उत्तम उपाख्यान मैंने तुमसे कहा

English

You would have borne a brahmana of qualities famed in the three worlds; and she a distinguished kshatriya; this was made by me.

अध्याय 13

श्लोक 4.39

वयत्यासस तु कृतॊ यस्मात तवया मात्रा तथैव च तस्मात सा बराह्मणश्रेष्ठं माता ते जनयिष्यति

vayatyāsasa tu kṛtò yasmāta tavayā mātrā tathaiva ca tasmāta sā barāhmaṇaśreṣṭhaṃ mātā te janayiṣyati

हिन्दी अर्थ

बुभूषताभिमन्तव्यं सर्वदुश्चरितापहम्

English

But because the exchange was made by you and your mother, therefore your mother will bear the best of brahmanas.

अध्याय 13

श्लोक 4.40

कषत्रियं तूग्र कर्माणं तवं भद्रे जनयिष्यसि न हि ते तत कृतं साधु मातृस्नेहेन भामिनि

kaṣatriyaṃ tūgra karmāṇaṃ tavaṃ bhadre janayiṣyasi na hi te tata kṛtaṃ sādhu mātṛsnehena bhāmini

हिन्दी अर्थ

सुदर्शनस्य चरितं पुण्याँल्‍लोकानवाप्रुयात्

English

And you, fair one, will bear a kshatriya of fierce deeds; that was not well done by you out of love for your mother, lady."

अध्याय 13

श्लोक 4.41

सा शरुत्वा शॊकसंतप्ता पपात वरवर्णिनी भूमौ सत्यवती राजंश छिन्नेव रुचिरा लता

sā śarutvā śòkasaṃtaptā papāta varavarṇinī bhūmau satyavatī rājaṃśa chinneva rucirā latā

हिन्दी अर्थ

पुण्यलोकोंको प्राप्त होता है-

English

Hearing it, Satyavati, tormented with grief, O king, fell to the ground like a lovely creeper cut.

अध्याय 13

श्लोक 4.42

परतिलभ्य च सा संज्ञां शिरसा परणिपत्य च उवाच भार्या भर्तारं गाधेयी बराह्मणर्षभम

paratilabhya ca sā saṃjñāṃ śirasā paraṇipatya ca uvāca bhāryā bhartāraṃ gādheyī barāhmaṇarṣabhama

हिन्दी अर्थ

कथं प्राप्तं महाराज क्षत्रियेण महात्मना

English

Regaining consciousness and bowing her head, Gadhi's daughter said to her husband, the best of brahmanas:

अध्याय 13

श्लोक 4.43

परसादयन्त्यां भार्यायां मयि बरह्म विदां वर परसादं कुरु विप्रर्षे न मे सयात कषत्रियः सुतः

parasādayantyāṃ bhāryāyāṃ mayi barahma vidāṃ vara parasādaṃ kuru viprarṣe na me sayāta kaṣatriyaḥ sutaḥ

हिन्दी अर्थ

श्रोतुमिच्छामि तत्त्वेन तन्मे ब्रूहि पितामह

English

"As I your wife entreat you, best of knowers of Brahman, show favour, brahmana sage: let me not have a kshatriya son.

अध्याय 13

श्लोक 4.44

कामं ममॊग्र कर्मा वै पौत्रॊ भवितुम अर्हति न तु मे सयात सुतॊ बरह्मन्न एष मे दीयतां वरः

kāmaṃ mamògra karmā vai pautrò bhavituma arhati na tu me sayāta sutò barahmanna eṣa me dīyatāṃ varaḥ

हिन्दी अर्थ

हतं॑ पुत्रशतं सद्यस्तपसापि पितामह

English

Let my grandson be of fierce deeds if you wish, but let my son not be so, Brahmana; let this boon be given me."

अध्याय 13

श्लोक 4.45

एवम अस्त्व इति हॊवाच सवां भार्यां सुमहातपाः ततः सा जनयाम आस जमदग्निं सुतं शुभम

evama astva iti hòvāca savāṃ bhāryāṃ sumahātapāḥ tataḥ sā janayāma āsa jamadagniṃ sutaṃ śubhama

हिन्दी अर्थ

पुत्रोंको तत्काल नष्ट कर दिया था

English

"So be it," said the great ascetic to his wife; then she bore the auspicious son Jamadagni.

अध्याय 13

श्लोक 4.46

विश्वामित्रं चाजनयद गॊधेर भार्या यशस्विनी ऋषेः परभावाद राजेन्द्र बरह्मर्षिं बरह्मवादिनम

viśvāmitraṃ cājanayada gòdhera bhāryā yaśasvinī ṛṣeḥ parabhāvāda rājendra barahmarṣiṃ barahmavādinama

हिन्दी अर्थ

मन्युना5विष्टदेहेन सृष्टा: कालान्तकोपमा:

English

And the glorious wife of Gadhi's son bore Vishvamitra, by the sage's power, O king, a Brahmarishi, a speaker of Brahman.

अध्याय 13

श्लोक 4.47

ततॊ बराह्मणतां यातॊ विश्वामित्रॊ महातपाः कशत्रियः सॊ ऽपय अथ तथा बरह्म वंशस्य कारकः

tatò barāhmaṇatāṃ yātò viśvāmitrò mahātapāḥ kaśatriyaḥ sò 'paya atha tathā barahma vaṃśasya kārakaḥ

हिन्दी अर्थ

थे जो काल और यमराजके समान भयानक थे

English

Then Vishvamitra of great austerity, though a kshatriya, attained brahminhood, and thus became the founder of a Brahman line.

अध्याय 13

श्लोक 4.48

तस्य पुत्रा महात्मानॊ बरह्म वंशविवर्धनाः तपस्विनॊ बरह्म विदॊ गॊत्र कर्ताक्र एव च

tasya putrā mahātmānò barahma vaṃśavivardhanāḥ tapasvinò barahma vidò gòtra kartākra eva ca

हिन्दी अर्थ

स्थापितो नरलोकेस्मिन् विद्वद्ब्राह्मणसंस्तुत:

English

His sons were great souls, increasers of the Brahman line, ascetics, knowers of Brahman, and founders of gotras.

अध्याय 13

श्लोक 4.49

मधुच छन्दश च भगवान देवरातश च वीर्यवान अक्षीणश च शकुन्तश च बभ्रुः कालपथस तथा

madhuca chandaśa ca bhagavāna devarātaśa ca vīryavāna akṣīṇaśa ca śakuntaśa ca babhruḥ kālapathasa tathā

हिन्दी अर्थ

विमोक्षितो महासत्रात् पशुतामप्युपागत:

English

The blessed Madhuchchhandas and the mighty Devarata, Akshina, Shakunta, Babhru and Kalapatha,

अध्याय 13

श्लोक 4.50

याज्ञवल्क्यश च विख्यातस तथा सथूणॊ महाव्रतः उलूकॊ यमदूतश च तथर्षिः सैन्धवायनः

yājñavalkyaśa ca vikhyātasa tathā sathūṇò mahāvrataḥ ulūkò yamadūtaśa ca tatharṣiḥ saindhavāyanaḥ

हिन्दी अर्थ

पुत्रतामनुसम्प्राप्तो विश्वामित्रस्य धीमत:

English

the famed Yajnavalkya, Sthuna of great vows, Uluka, Yamaduta, and the sage Saindhavayana,

अध्याय 13

श्लोक 4.51

कर्ण जङ्घश च भगवान गालवश च महान ऋषिः ऋषिर वज्रस तथाख्यातः शालङ्कायन एव च

karṇa jaṅghaśa ca bhagavāna gālavaśa ca mahāna ṛṣiḥ ṛṣira vajrasa tathākhyātaḥ śālaṅkāyana eva ca

हिन्दी अर्थ

छुड़ाया था; इसलिये वह बुद्धिमान विश्वामित्रके पुत्रभावको प्राप्त हो गया

English

the blessed Karnajangha, the great sage Galava, the sage Vajra so called, and Shalankayana,

अध्याय 13

श्लोक 4.52

लालाट्यॊ नारदश चैव तथा कूर्च मुखः समृतः वादुलिर मुसलश चैव रक्षॊग्रीवस तथैव च

lālāṭyò nāradaśa caiva tathā kūrca mukhaḥ samṛtaḥ vādulira musalaśa caiva rakṣògrīvasa tathaiva ca

हिन्दी अर्थ

थे; इसलिये विश्वामित्रके शापसे वे सब-के-सब चाण्डाल हो गये

English

Lalatya, Narada, and Kurchamukha is remembered, Vadulin, Musala and Rakshogriva,

अध्याय 13

श्लोक 4.53

अङ्घ्रिकॊ नैकभृच चैव शिला यूपः सितः शुचिः चक्रकॊ मारुतन्तव्यॊ वातघ्नॊ ऽथाल्श्वलायनः

aṅghrikò naikabhṛca caiva śilā yūpaḥ sitaḥ śuciḥ cakrakò mārutantavyò vātaghnò 'thālśvalāyanaḥ

हिन्दी अर्थ

अवाक्शिरा दिवं नीतो दक्षिणामाश्रितो दिशम्

English

Anghrika, Naikabhrit, Shilayupa, Sita, Shuchi, Chakraka, Marutantavya, Vatagh na and Ashvalayana,

अध्याय 13

श्लोक 4.54

शयामायनॊ ऽथ गार्ग्यश च जाबालिः सुश्रुतस तथा कारीषिर अथ संश्रुत्यः परपौरव तन्तवः

śayāmāyanò 'tha gārgyaśa ca jābāliḥ suśrutasa tathā kārīṣira atha saṃśrutyaḥ parapaurava tantavaḥ

हिन्दी अर्थ

स्वर्गलोकमें पहुँचाया था

English

Shyamayana, Gargya, Jabali, Sushruta, Karishi, Samshrutya, Prapaurava and Tantava,

अध्याय 13

श्लोक 4.55

महान ऋषिश च कपिलस तथर्षिस तारकायनः तथैव चॊपगहनस तथर्षिश चार्जुनायनः

mahāna ṛṣiśa ca kapilasa tatharṣisa tārakāyanaḥ tathaiva còpagahanasa tatharṣiśa cārjunāyanaḥ

हिन्दी अर्थ

रम्भा नामाप्सरा: शापाद् यस्य शैलत्वमागता

English

the great sage Kapila, the sage Tarakayana, likewise Upagahana and the sage Arjunayana,

अध्याय 13

श्लोक 4.56

मार्गमित्रिर हिरण्याक्षॊ जङ्घारिर बभ्रु वाहनः सूतिर विभूतिः सूतश च सुरङ्गश च तथैव हि

mārgamitrira hiraṇyākṣò jaṅghārira babhru vāhanaḥ sūtira vibhūtiḥ sūtaśa ca suraṅgaśa ca tathaiva hi

हिन्दी अर्थ

गयी थी, जो उनके शापसे पत्थर हो गयी

English

Margamitri, Hiranyaksha, Jangharin, Babhruvahana, Suti, Vibhuti, Suta and Suranga likewise,

अध्याय 13

श्लोक 4.57

आराद्धिर नामयश चैव चाम्पेयॊज्जयनौ तथा नवतन्तुर बकनखः शयॊन रतिर एव च

ārāddhira nāmayaśa caiva cāmpeyòjjayanau tathā navatantura bakanakhaḥ śayòna ratira eva ca

हिन्दी अर्थ

आत्मानं मज्जयन् श्रीमान् विपाश: पुनरुत्थित:

English

Aradhi, Namaya, Champeya and Ujjayana, Navatantu, Bakanakha, Shyona and Rati,

अध्याय 13

श्लोक 4.58

शयॊ रुहश चारु मत्स्यः शिरीषी चाथ गार्दभिः उज्ज यॊनिरदापेक्षी नारदी च महान ऋषिः विश्वामित्रात्मजाः सर्वे मुनयॊ बरह्मवादिनः

śayò ruhaśa cāru matsyaḥ śirīṣī cātha gārdabhiḥ ujja yòniradāpekṣī nāradī ca mahāna ṛṣiḥ viśvāmitrātmajāḥ sarve munayò barahmavādinaḥ

हिन्दी अर्थ

विख्याता कर्मणा तेन वसिष्ठस्य महात्मन:

English

Shyorucha, Charumatsya, Shirishin, Gardabhi, Ujjayoni, Adapekshin, and the great sage Naradin: all the sons of Vishvamitra were sages, speakers of Brahman.

अध्याय 13

श्लोक 4.59

तन नैष कषत्रियॊ राजन विश्वामित्रॊ महातपाः ऋचीकेनाहितं बरह्म परम एतद युधिष्ठिर

tana naiṣa kaṣatriyò rājana viśvāmitrò mahātapāḥ ṛcīkenāhitaṃ barahma parama etada yudhiṣṭhira

हिन्दी अर्थ

स्तुतः प्रीतमना श्चासीच्छापाच्चैनममुज्चत

English

So Vishvamitra of great austerity was not a kshatriya, O king; Brahman, the highest, was placed in him by Richika, Yudhishthira.

अध्याय 13

श्लोक 4.60

एतत ते सर्वम आख्यातं तत्त्वेन भरतर्षभ विश्वामित्रस्य वै जन्म सॊमसूर्याग्नितेजसः

etata te sarvama ākhyātaṃ tattvena bharatarṣabha viśvāmitrasya vai janma sòmasūryāgnitejasaḥ

हिन्दी अर्थ

मध्यं ज्वलति यो नित्यमुदीचीमाश्रितो दिशम्

English

All this has been told to you in truth, bull of the Bharatas, the birth of Vishvamitra of the splendour of moon, sun and fire.

अध्याय 13

श्लोक 4.61

यत्र यत्र च संदेहॊ भूयस ते राजसत्तम तत्र तत्र च मां बरूहि छेत्तास्मि तव संशयान

yatra yatra ca saṃdehò bhūyasa te rājasattama tatra tatra ca māṃ barūhi chettāsmi tava saṃśayāna

हिन्दी अर्थ

क्षत्रियस्येत्यतो जातमिदं कौतूहलं मम

English

Wherever, best of kings, you have a further doubt, there tell me; I shall cut your doubts.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।