Mahabharata
13
अध्याय 13 / 18

Anushasana Parva

अनुशासनपर्व

6538 श्लोकभाग 45/87 · श्लोक 83.1–83.57

पूर्ण अध्याय पाठ57 श्लोक

अध्याय 13

श्लोक 83.1

[य] उक्तं पितामहेनेदं गवां दानम अनुत्तमम विशेषेण नरेन्द्राणाम इति धर्मम अवेक्षताम

[ya] uktaṃ pitāmahenedaṃ gavāṃ dānama anuttamama viśeṣeṇa narendrāṇāma iti dharmama avekṣatāma

हिन्दी अर्थ

नदृष्टपूर्वान् सुबहूनपश्यम्

English

creatures the fruits (in the form of joys and griefs) of their acts. Thou art thyself those fruits which thou distributest. Thou art the most ancient (having existed from a time when there was no other existent thing). Thou art competent to cover with a single footstep of thine all the three worlds. Thou art Vamana (the dwarf) who deceived the Asura chief Vali (and depriving him of his sovereignty restored it unto Indra). Thou art the Yogin crowned with success (like Sanatkumara and others). Thou art a great Rishi (like Vasishtha and others). Thou art one whose objects are always crowned with success (like Rishava or Dattatreya). Thou art a Sanyasin (like Yajnavalkya and others). Thou art he that is adorned with the marks of the mendicant order. Thou art he that is without such marks. 5 Thou art he that transcends the usages of the mendicant order. Thou art he that assures all creatures from every sort of fear. Thou art

अध्याय 13

श्लोक 83.2

राज्यं हि सततं दुःखम आश्रमाश च सुदुर्विदाः परिवारेण वै दुःखं दुर्धरं चाकृतात्मभिः भूयिष्ठं च नरेन्द्राणां विद्यते न शुभा गतिः

rājyaṃ hi satataṃ duḥkhama āśramāśa ca sudurvidāḥ parivāreṇa vai duḥkhaṃ durdharaṃ cākṛtātmabhiḥ bhūyiṣṭhaṃ ca narendrāṇāṃ vidyate na śubhā gatiḥ

हिन्दी अर्थ

दृष्टवा च परमं हर्षमवापमहमच्युत स्थान दिखाये। वह सब देखकर मुझे बड़ा हर्ष प्राप्त हुआ

English

[Yudhishthira said:] Kingship is constant sorrow, and the stages are very hard to know; with a household there is sorrow, hard to bear for the unpractised; and for kings in general no good goal is found.

अध्याय 13

श्लोक 83.3

पूयन्ते ते ऽतर नियतं परयच्छन्तॊ वसुंधराम पूर्वं च कथिता धर्मास तवया मे कुरुनन्दन

pūyante te 'tara niyataṃ parayacchantò vasuṃdharāma pūrvaṃ ca kathitā dharmāsa tavayā me kurunandana

हिन्दी अर्थ

वयं चापि प्रसृते पुण्यशीले

English

They are purified here constantly who give the earth; and the dharmas were told to me earlier by you, descendant of the Kurus.

अध्याय 13

श्लोक 83.4

एवम एव गवाम उक्तं परदानं ते नृगेण्ण ह ऋषिणा नाचिकेतेन पूर्वम एव निदर्शितम

evama eva gavāma uktaṃ paradānaṃ te nṛgeṇṇa ha ṛṣiṇā nāciketena pūrvama eva nidarśitama

हिन्दी अर्थ

एतत् तथ्येन भगवन् मम शंसितुमहसि तुम्हारे सिवा इस जगतमें दूसरा कोई ऐसा प्रश्न करनेवाला नहीं है

English

Thus the gift of cows was told by you, Nriga; it was shown earlier by the sage Nachiketas.

अध्याय 13

श्लोक 83.5

वेदॊपनिषदे चैव सर्वकर्मसु दक्षिणा सर्वक्रतुषु चॊद्दिष्टं भूमिर गावॊ ऽथ काञ्चनम

vedòpaniṣade caiva sarvakarmasu dakṣiṇā sarvakratuṣu còddiṣṭaṃ bhūmira gāvò 'tha kāñcanama

हिन्दी अर्थ

गोप्रदानरतानां तु फलं शृणु शतक्रतो

English

In the Vedic Upanishad and in all rites, the fee in all sacrifices has been specified: land, cows and gold.

अध्याय 13

श्लोक 83.6

तत्र शरुतिस तु परमा सुवर्णं दक्षिणेति वै एतद इच्छाम्य अहं शरॊतुं पितामह यथातथम

tatra śarutisa tu paramā suvarṇaṃ dakṣiṇeti vai etada icchāmya ahaṃ śaròtuṃ pitāmaha yathātathama

हिन्दी अर्थ

चौथाई भाग अर्थात् ढाई सौ गौओंके दानका फल प्राप्त होता है शुचिर्बुद्धो धर्मशीलोडनहंवाक्ू

English

There the supreme Shruti says "Gold is the fee"; I wish to hear this truly, grandfather.

अध्याय 13

श्लोक 83.7

किं सुवर्णं कथं जातं कस्मिन काले किम आत्मकम किं दानं किं फलं चैव कस्माच च परम उच्यते

kiṃ suvarṇaṃ kathaṃ jātaṃ kasmina kāle kima ātmakama kiṃ dānaṃ kiṃ phalaṃ caiva kasmāca ca parama ucyate

हिन्दी अर्थ

सत्ये स्थितो गुरुशुश्रूषिता च

English

What is gold, how was it born, at what time and of what nature? What gift is it, what fruit, and why is it called supreme?

अध्याय 13

श्लोक 83.8

कस्माद दानं सुवर्णस्य पूजयन्ति मनीषिणः कस्माच च दक्षिणार्थं तद यज्ञकर्मसु शस्यते

kasmāda dānaṃ suvarṇasya pūjayanti manīṣiṇaḥ kasmāca ca dakṣiṇārthaṃ tada yajñakarmasu śasyate

हिन्दी अर्थ

फलका भागी होता है। यह सभी सिद्ध-संत-महात्मा एवं ऋषियोंका कथन है संवत्सरेणाप्लुयात् सत्यशील:

English

Why do the wise honour the gift of gold? And why is it praised as a fee in sacrificial acts?

अध्याय 13

श्लोक 83.9

कस्माच च पावनं शरेष्ठं भूमेर गॊभ्यश च काञ्चनम परमं दक्षिणार्थे च तद बरवीहि पितामह

kasmāca ca pāvanaṃ śareṣṭhaṃ bhūmera gòbhyaśa ca kāñcanama paramaṃ dakṣiṇārthe ca tada baravīhi pitāmaha

हिन्दी अर्थ

प्रतिवर्ष एक सहस्र गोदान करनेके पुण्यका भागी होता है

English

Why is gold a better purifier than land and cows, and highest as a fee? Tell me, grandfather.

अध्याय 13

श्लोक 83.10

[भ] शृणु राजन्न अवहितॊ बहु कारणविस्तरम जातरूपसमुत्पत्तिम अनुभूतं च यन मया

[bha] śṛṇu rājanna avahitò bahu kāraṇavistarama jātarūpasamutpattima anubhūtaṃ ca yana mayā

हिन्दी अर्थ

अनुमतिसे और भी बहुत-से पहलेके न देखे हुए प्रदेशोंका दर्शन किया उपभोगमें आती हैं--इन्हें किनका भोजन नियत किया गया है?”

English

without any passions thyself (so that glory and humiliation are alike to thee). Thou art he that is called the celestial generalissimo. Thou art that Visakha who took his rise from the body of the celestial generalissimo when Indra hurled his thunder-bolt at him. Thou art conversant with the sixty tattwas or heads of enquiry in the universe. Thou art the Lord of the senses (for these achieve their respective functions guided by thee). Thou art he that is armed with the thunder-bolt (and that rives the mountains). Thou art infinite. Thou art the stupefier of Daitya ranks in the field of battle. Thou art he that moves his car in circles among his own ranks and that makes similar circles among the ranks of his foes and who conies back safe and sound after devastating then. Thou art he that is conversant with the lowest depth of the world's ocean (in consequence of thy knowledge of Brahman). Thou art he called Madhu (who has founded the race in which Krishna has taken his birth). Thou hast eyes whose colour resembles that of honey. Thou art he that has taken birth after Vrihaspati. l Thou art he that does the acts which Adhyaryus have to do in sacrifices. Thou art he who is always adored by persons whatever their modes of life. Thou art devoted to Brahman. Thou wanderest amongst the habitations of men in the world (in consequence of thy being a mendicant). Thou art he that pervadest all beings. Thou art he that is conversant with truth. Thou knowest and guidest every heart. Thou art he that overspreads the whole universe. Thou art he that collects or stores the good and bad acts of all creatures in order to award them the fruits thereof Thou art he that lives during even the night that follows the universal dissolution. Thou art the protector wielding the bow called Pinaka. Thou residest in even the Daityas that are the marks at which shootest thy arrows. Thou art the author of prosperity. Thou art the mighty ape Hanuman that aided Vishnu in the incarnation of Rama in his expedition against Ravana. Thou art the lord of those Ganas that are thy associates, Thou art each member of those diverse Ganas. Thou art he that gladdens all creatures. Thou art the enhancer of the joys of all. 2 Thou takest away the sovereignty and prosperity of even such high beings as Indra and others. Thou art the universal slayer in the form of Death. Thou art he that resides in the four and sixty Kalas. Thou art very great. Thou art the Grandsire (being the sire of the great sire of all). Thou art the supreme phallic emblem that is adored by both deities and Asuras. Thou art of agreeable and beautiful features. Thou art he who presides over the variety of evidences and tendencies for action and non-action. Thou art the lord of vision. Thou art the Lord of Yoga (in consequence of thy withdrawing all the senses into the heart and combining them together in that place).

अध्याय 13

श्लोक 83.11

पिता मम महातेजाः शंतनुर निधनं गतः तस्य दित्सुर अहं शराद्धं गङ्गा दवारम उपागमम

pitā mama mahātejāḥ śaṃtanura nidhanaṃ gataḥ tasya ditsura ahaṃ śarāddhaṃ gaṅgā davārama upāgamama

हिन्दी अर्थ

समाकीर्णा गोप्रदाने रतानाम्

English

[Bhishma said:] My father, Shantanu of great splendour, had died; wishing to give him the funeral rite, I went to the gate of the Ganga.

अध्याय 13

श्लोक 83.12

तत्रागम्य पितुः पुत्र शराध कर्म समारभम माता मे जाह्नवी चैव साहाय्यम अकरॊत तदा

tatrāgamya pituḥ putra śarādha karma samārabhama mātā me jāhnavī caiva sāhāyyama akaròta tadā

हिन्दी अर्थ

दुःखं ज्ञातुं पावकादित्यभूतम् सूर्यके समान तेजस्वी पात्रको पहचानना भी सरल नहीं है

English

Arriving there, son, I began the funeral rite for my father, and my mother Jahnavi helped me then.

अध्याय 13

श्लोक 83.13

ततॊ ऽगरतस तपःसिद्धान उपवेश्य बहून ऋषीन तॊयप्रदानात परभृति कार्याण्य अहम अथारभम

tatò 'garatasa tapaḥsiddhāna upaveśya bahūna ṛṣīna tòyapradānāta parabhṛti kāryāṇya ahama athārabhama

हिन्दी अर्थ

द्वारैरेतैगोंविशेषा: प्रशस्ता:

English

Then, seating many sages perfected by austerity in front, I began the rites from the giving of water.

अध्याय 13

श्लोक 83.14

तत समाप्य यथॊद्दिष्टं पूर्वकर्म समाहितः दातुं निर्वपणं सम्यग यथावद अहम आरभम

tata samāpya yathòddiṣṭaṃ pūrvakarma samāhitaḥ dātuṃ nirvapaṇaṃ samyaga yathāvada ahama ārabhama

हिन्दी अर्थ

स्त्र्यहं दत्त्वा गोरसैर्वर्तितव्यम् स्तावद् वर्षाण्यश्रुते स्वर्गलोकम्

English

Having completed the earlier rite as prescribed, composed, I began rightly to give the offering as is right.

अध्याय 13

श्लोक 83.15

ततस तं दर्भविन्यासं भित्त्वा सुरुचिराङ्गदः परलम्बाभरणॊ बाहुर उदतिष्ठद विशां पते

tatasa taṃ darbhavinyāsaṃ bhittvā surucirāṅgadaḥ paralambābharaṇò bāhura udatiṣṭhada viśāṃ pate

हिन्दी अर्थ

दाता स्वर्गलोकका सुख भोगता है

English

Then, breaking through that arrangement of kusha grass, a hand with a lovely armlet and hanging ornaments rose up, lord of men.

अध्याय 13

श्लोक 83.16

तम उत्थितम अहं दृष्ट्वा परं विस्मयम आगमम परतिग्रहीता साक्षान मे पितेति भरतर्षभ

tama utthitama ahaṃ dṛṣṭvā paraṃ vismayama āgamama paratigrahītā sākṣāna me piteti bharatarṣabha

हिन्दी अर्थ

भुड्क्ते लोकान् सम्मितान् थेनुदस्य कृष्यर्थ वा होम्यहेतो: प्रसूत्याम्

English

Seeing it rise, I came to supreme wonder: my father himself, as taker, bull of the Bharatas.

अध्याय 13

श्लोक 83.17

ततॊ मे पुनर एवासीत संज्ञा संचिन्त्य शास्त्रतः नायं वेदेषु विहितॊ विधिर हस्त इति परभॊ पिण्डॊ देयॊ नरेणेह ततॊ मतिर अभून मम

tatò me punara evāsīta saṃjñā saṃcintya śāstrataḥ nāyaṃ vedeṣu vihitò vidhira hasta iti parabhò piṇḍò deyò nareṇeha tatò matira abhūna mama

हिन्दी अर्थ

प्राणक्रीता निर्जिता यौतकाश्ष

English

Then I had a thought again, considering the scripture: this rule is not laid down in the Vedas, "a hand"; the rice-ball is to be given by a man here; that was my mind.

अध्याय 13

श्लोक 83.18

साक्षान नेह मनुष्यस्य पितरॊ ऽनतर्हिताः कव चित गृह्णन्ति विहितं तव एवं पिण्डॊ देयः कुशेष्व अपि

sākṣāna neha manuṣyasya pitarò 'natarhitāḥ kava cita gṛhṇanti vihitaṃ tava evaṃ piṇḍò deyaḥ kuśeṣva api

हिन्दी अर्थ

अभावे गोप्रदातृणां कथं लोकान् हि गच्छति गोप्रदानानुकल्पं तु गामृते सन्ति गोप्रदा:

English

The ancestors do not take in person here from a man, hidden somewhere; they take as prescribed; so the rice-ball should be given even on kusha grass.

अध्याय 13

श्लोक 83.19

ततॊ ऽहं तद अनादृत्य पितुर हस्तनिदर्शनम शास्त्रप्रमाणात सूक्ष्मं तु विधिं पार्थिव संस्मरन

tatò 'haṃ tada anādṛtya pitura hastanidarśanama śāstrapramāṇāta sūkṣmaṃ tu vidhiṃ pārthiva saṃsmarana

हिन्दी अर्थ

स दुर्गात् तारितो थेन्वा क्षीरनद्यां प्रमोदते

English

Then I disregarded that showing of my father's hand, remembering the subtle rule by the authority of scripture, king.

अध्याय 13

श्लोक 83.20

ततॊ दर्भेषु तत सर्वम अददं भरतर्षभ शास्त्रमार्गानुसारेण तद विद्धि मनुजर्षभ

tatò darbheṣu tata sarvama adadaṃ bharatarṣabha śāstramārgānusāreṇa tada viddhi manujarṣabha

हिन्दी अर्थ

प्रपत्स्यते वेदविधिप्रवृत्त:

English

Then I gave all that on the kusha grass, bull of the Bharatas, following the path of scripture; know that, best of men.

अध्याय 13

श्लोक 83.21

ततः सॊ ऽनतर्हितॊ बाहुः पुतुर मम नराधिप ततॊ मां दर्शयाम आसुः सवप्नान्ते पितरस तदा

tataḥ sò 'natarhitò bāhuḥ putura mama narādhipa tatò māṃ darśayāma āsuḥ savapnānte pitarasa tadā

हिन्दी अर्थ

मुझसे प्रकट होकर सर्वत्र प्रचलित होगा निःसंदिग्धान् दानधर्माश्चिरिष्ये

English

Then that hand of my father vanished, lord of men; then the ancestors showed themselves to me at the end of a dream.

अध्याय 13

श्लोक 83.22

परीयमाणास तु माम ऊचुः परीताः सम भरतर्षभ विज्ञानेन तवानेन यन न मुह्यसि धर्मतः

parīyamāṇāsa tu māma ūcuḥ parītāḥ sama bharatarṣabha vijñānena tavānena yana na muhyasi dharmataḥ

हिन्दी अर्थ

प्रत्यक्ष देखकर मैं संदेहरहित दानधर्मोका अनुष्ठान करूँगा

English

Pleased, they said to me: "We are pleased, bull of the Bharatas, that by this knowledge you are not deluded in dharma.

अध्याय 13

श्लोक 83.23

तवया हि कुर्वता शास्त्रं परमाणम इह पार्थिव आत्मा धर्मः शरुतं वेदाः पितरश च महर्षिभिः

tavayā hi kurvatā śāstraṃ paramāṇama iha pārthiva ātmā dharmaḥ śarutaṃ vedāḥ pitaraśa ca maharṣibhiḥ

हिन्दी अर्थ

विशेषतो गोप्रदानं च कुर्यात् सदा पवित्र होना चाहें" वे विशेषरूपसे गोदान करें

English

By you acting by scripture, king, the standard here is the self, dharma, learning, the Vedas, ancestors and great sages,

अध्याय 13

श्लोक 83.24

साक्षात पितामहॊ बरह्मा गुरवॊ ऽथ परजापतिः परमाणम उपनीता वै सथितिश च न विचालिता

sākṣāta pitāmahò barahmā guravò 'tha parajāpatiḥ paramāṇama upanītā vai sathitiśa ca na vicālitā

हिन्दी अर्थ

स्ते वै दान॑ प्रददुश्चैव शक्‍त्या

English

the grandfather Brahma himself, the teachers and the Prajapati, brought forward as authority, and the order is not shaken.

अध्याय 13

श्लोक 83.25

तद इदं सम्यग आरब्धं तवयाद्य भरतर्षभ किं तु भूमेर गवां चार्थे सुवर्णं दीयताम इति

tada idaṃ samyaga ārabdhaṃ tavayādya bharatarṣabha kiṃ tu bhūmera gavāṃ cārthe suvarṇaṃ dīyatāma iti

हिन्दी अर्थ

देदीप्यन्ते पुण्यशीलास्तु नाके गवां प्रदानं सुमहद् वदन्ति

English

This was well begun by you today, bull of the Bharatas; but let gold be given for land and cows.

अध्याय 13

श्लोक 83.26

एवं वयं च धर्मश च सर्वे चास्मत पितामहाः पाविता वै भविष्यन्ति पावनं परमं हि तत

evaṃ vayaṃ ca dharmaśa ca sarve cāsmata pitāmahāḥ pāvitā vai bhaviṣyanti pāvanaṃ paramaṃ hi tata

हिन्दी अर्थ

महादान बतलाते हैं

English

Thus we and dharma and all our grandfathers will be purified, for that is the highest purifier.

अध्याय 13

श्लोक 83.27

दश पूर्वान दश परांस तथा संतारयन्ति ते सुवर्णं ये परयच्छन्ति एवं मे पितरॊ ऽबरुवन

daśa pūrvāna daśa parāṃsa tathā saṃtārayanti te suvarṇaṃ ye parayacchanti evaṃ me pitarò 'baruvana

हिन्दी अर्थ

स वै गन्ता निरयं पापचेता: सास्यामुष्मिन् पुण्यतीर्था नदी वै

English

Those who give gold carry across ten before and ten after": so my ancestors said.

अध्याय 13

श्लोक 83.28

ततॊ ऽहं विस्मितॊ राजन परतिबुद्धॊ विशां पते सुवर्णदाने ऽकरवं मतिं भरतसत्तम

tatò 'haṃ vismitò rājana paratibuddhò viśāṃ pate suvarṇadāne 'karavaṃ matiṃ bharatasattama

हिन्दी अर्थ

तीर्थोवाली नदी बन जाती है

English

Then I, astonished, king, woke, lord of men, and set my mind on the gift of gold, bull of the Bharatas.

अध्याय 13

श्लोक 83.29

इतिहासम इमं चापि शृणु राजन पुरातनम जामदग्न्यं परति विभॊ धान्यम आयुष्यम एव च

itihāsama imaṃ cāpi śṛṇu rājana purātanama jāmadagnyaṃ parati vibhò dhānyama āyuṣyama eva ca

हिन्दी अर्थ

स्तस्माद् गोद: सूर्य इवावभाति विधिं ह्याद्यं विधय: संविशन्ति

English

Hear also this ancient Itihasa, king, of Jamadagni's son, lord, giving grain and long life.

अध्याय 13

श्लोक 83.30

जामदग्न्येन रामेण तीव्ररॊषान्वितेन वै तरिः सप्तकृत्वः पृथिवी कृता निः कषत्रिया पुरा

jāmadagnyena rāmeṇa tīvraròṣānvitena vai tariḥ saptakṛtvaḥ pṛthivī kṛtā niḥ kaṣatriyā purā

हिन्दी अर्थ

धर्मकी ही आशा रखते हैं" माहात्म्यमपि चैवोक्तमुद्देशेन गवां प्रभो

English

Long ago Rama, Jamadagni's son, joined with fierce anger, made the earth free of kshatriyas twenty-one times.

अध्याय 13

श्लोक 83.31

ततॊ जित्वा महीं कृत्स्नां रामॊ राजीवलॊचनः आजहार करतुं वीरॊ बरह्मक्षत्रेण पूजितम

tatò jitvā mahīṃ kṛtsnāṃ rāmò rājīvalòcanaḥ ājahāra karatuṃ vīrò barahmakṣatreṇa pūjitama

हिन्दी अर्थ

उपदेशकी चर्चा की और गौओंके माहात्म्यका भी संक्षेपसे वर्णन किया

English

Then, having conquered the whole earth, lotus-eyed Rama, the hero, performed a sacrifice honoured by brahmins and kshatriyas.

अध्याय 13

श्लोक 83.32

वाजिमेधं महाराज सर्वकामसमन्वितम पावनं सर्वभूतानां तेजॊ दयुतिविवर्धनम

vājimedhaṃ mahārāja sarvakāmasamanvitama pāvanaṃ sarvabhūtānāṃ tejò dayutivivardhanama

हिन्दी अर्थ

एकापराधादज्ञानात् पितामह महामते मोक्षहेतुरभूत् कृष्णस्तदप्यवधृतं मया

English

The horse sacrifice, great king, joined with all desires, purifying all beings and increasing splendour and brightness.

अध्याय 13

श्लोक 83.33

विपाप्मापि स तेजस्वी तेन करतुफलेन वै नैवात्मनॊ ऽथ लघुतां जामदग्न्यॊ ऽभयगच्छत

vipāpmāpi sa tejasvī tena karatuphalena vai naivātmanò 'tha laghutāṃ jāmadagnyò 'bhayagacchata

हिन्दी अर्थ

हेतु हुए भगवान् श्रीकृष्ण। ये सारी बातें मैंने ध्यानसे सुनी और समझी हैं

English

Though sinless and radiant, Jamadagni's son by the fruit of that sacrifice did not feel any lightness of himself.

अध्याय 13

श्लोक 83.34

स तु करतुवरेणेष्ट्वा महात्मा दक्षिणावता पप्रच्छागम संपन्नान ऋषीन देवांश च भार्गवः

sa tu karatuvareṇeṣṭvā mahātmā dakṣiṇāvatā papracchāgama saṃpannāna ṛṣīna devāṃśa ca bhārgavaḥ

हिन्दी अर्थ

तत्त्वतः श्रोतुमिच्छामि गोदा यत्र वसन्त्युत जिस लोकमें निवास करते हैं, उसका मैं यथार्थ वर्णन सुनना चाहता हूँ

English

Having sacrificed with that best sacrifice with ample fees, the great-souled Bhargava asked the sages and gods rich in tradition:

अध्याय 13

श्लोक 83.35

पावनं यत परं नॄणाम उग्रे कर्मणि वर्तताम तद उच्यतां महाभागा इति जातघृणॊ ऽबरवीत इत्य उक्ता वेद शास्त्रज्ञास ते तम ऊचुर महर्षयः

pāvanaṃ yata paraṃ nṝṇāma ugre karmaṇi vartatāma tada ucyatāṃ mahābhāgā iti jātaghṛṇò 'baravīta itya uktā veda śāstrajñāsa te tama ūcura maharṣayaḥ

हिन्दी अर्थ

यथापृच्छत् पद्मयोनिमेतदेव शतक्रतु:

English

"What is the highest purifier for men engaged in fierce deeds? Tell me, greatly fortunate ones," he said, moved to pity. Thus addressed, the great sages who knew the Veda and scriptures said to him:

अध्याय 13

श्लोक 83.36

[वसिस्ठ] देवतास ते परयच्छन्ति सुवर्णं ये ददत्य उत अग्निर हि देवताः सर्वाः सुवर्णं च तद आत्मकम

[vasisṭha] devatāsa te parayacchanti suvarṇaṃ ye dadatya uta agnira hi devatāḥ sarvāḥ suvarṇaṃ ca tada ātmakama

हिन्दी अर्थ

गोलोकवासिन: पश्ये वब्रजत: संशयोत्र मे यानावसन्ति दातार एतदिच्छामि वेदितुम्

English

[Vasishtha said:] "The gods give to those who give gold; for Agni is all the gods, and gold is of his nature.

अध्याय 13

श्लोक 83.37

तस्मात सुवर्णं ददता दत्ताः सर्वाश च देवताः भवन्ति पुरुषव्याघ्र न हय अतः परमं विदुः

tasmāta suvarṇaṃ dadatā dattāḥ sarvāśa ca devatāḥ bhavanti puruṣavyāghra na haya ataḥ paramaṃ viduḥ

हिन्दी अर्थ

कथं च पुरुषास्तत्र गच्छन्ति विगतज्वरा:

English

Therefore all gods are given by one who gives gold, tiger among men; they know nothing higher than this.

अध्याय 13

श्लोक 83.38

भूय एव च माहात्म्यं सुवर्णस्य निबॊध मे गदतॊ मम विप्रर्षे सर्वशस्त्रभृतां वर

bhūya eva ca māhātmyaṃ suvarṇasya nibòdha me gadatò mama viprarṣe sarvaśastrabhṛtāṃ vara

हिन्दी अर्थ

कथं बहुविध॑ दानं स्यादल्‍्पमपि वा कथम् अदत्त्वा गोप्रदा: सन्ति केन वा तच्च शंस मे

English

Hear also further the greatness of gold, brahmana sage, best of bearers of all weapons, as I tell it.

अध्याय 13

श्लोक 83.39

मया शरुतम इदं पूर्वं पुराणे भृगुनन्दन परजापतेः कथयतॊ मनॊः सवायम्भुवस्य वै

mayā śarutama idaṃ pūrvaṃ purāṇe bhṛgunandana parajāpateḥ kathayatò manòḥ savāyambhuvasya vai

हिन्दी अर्थ

अल्पप्रदाता बहुद: कथं स्वित् स्यादिहेश्वर

English

This was heard by me long ago in the Purana, descendant of Bhrigu, as the Prajapati Manu Svayambhuva was telling it.

अध्याय 13

श्लोक 83.40

शूलपाणेर भगवतॊ रुद्रस्य च महात्मनः गिरौ हिमवति शरेष्ठे तदा भृगुकुलॊद्वह

śūlapāṇera bhagavatò rudrasya ca mahātmanaḥ girau himavati śareṣṭhe tadā bhṛgukulòdvaha

हिन्दी अर्थ

देखता हूँ और पतित्रता स्त्रियाँ भी उन्हें देख सकती हैं

English

When, on the best of mountains, the Himalaya, the blessed trident-bearer, the great-souled Rudra, lifter of Bhrigu's line,

अध्याय 13

श्लोक 83.41

देव्या विवाहे निर्वृत्ते रुद्राण्या भृगुनन्दन समागमे भगवतॊ देव्या सह महात्मनः ततः सर्वे समुद्विग्ना भगवन्तम उपागमन

devyā vivāhe nirvṛtte rudrāṇyā bhṛgunandana samāgame bhagavatò devyā saha mahātmanaḥ tataḥ sarve samudvignā bhagavantama upāgamana

हिन्दी अर्थ

सशरीरा हि तान् यान्ति ब्राह्मणा: शुभबुद्धय: स्वप्नभूतांश्व ताललोकान् पश्यन्तीहापि सुव्रता:

English

had finished his wedding with the goddess Rudrani, descendant of Bhrigu, at the meeting of the blessed great soul with the goddess, then all the gods, alarmed, approached the blessed one.

अध्याय 13

श्लोक 83.42

ते महादेवम आसीनं देवीं च वरदाम उमाम परसाद्य शिरसा सर्वे रुद्रम ऊचुर भृगूद्वह

te mahādevama āsīnaṃ devīṃ ca varadāma umāma parasādya śirasā sarve rudrama ūcura bhṛgūdvaha

हिन्दी अर्थ

न तत्र क्रमते कालो न जरा न च पावक:

English

Having propitiated Mahadeva seated and the goddess Uma, the boon-giver, with their heads, they all said to Rudra, lifter of Bhrigu's line:

अध्याय 13

श्लोक 83.43

अयं समागमॊ देवदेव्याः सह तवानघ तपस्विनस तपस्विन्या तेजस्विन्याति तेजसः अमॊघतेजास तवं देवदेवी चेयम उमा तथा

ayaṃ samāgamò devadevyāḥ saha tavānagha tapasvinasa tapasvinyā tejasvinyāti tejasaḥ amòghatejāsa tavaṃ devadevī ceyama umā tathā

हिन्दी अर्थ

बुढ़ापाका आक्रमण नहीं होता। अग्निका भी जोर नहीं चलता यद् यच्च गावो मनसा तस्मिन् वाउछन्ति वासव

English

'This union of you, sinless one, with the goddess, ascetic with ascetic, radiant with the radiant, you of unfailing splendour, god of gods, and this goddess Uma,

अध्याय 13

श्लोक 83.44

अपत्यं युवयॊर देव बलवद भविता परभॊ तन नूनं तरिषु लॊकेषु न किं चिच छेषयिष्यति

apatyaṃ yuvayòra deva balavada bhavitā parabhò tana nūnaṃ tariṣu lòkeṣu na kiṃ cica cheṣayiṣyati

हिन्दी अर्थ

गृहाणि पर्वताश्नैव यावद्द्वव्यं च किंचन

English

your offspring, god, will be mighty, lord, and surely in the three worlds will leave nothing remaining.

अध्याय 13

श्लोक 83.45

तद एभ्यः परणतेभ्यस तवं देवेभ्यः पृथुलॊचन वरं परयच्छ लॊकेश तरैलॊक्यहितकाम्यया अपत्यार्थं निगृह्णीष्व तेजॊ जवलितम उत्तमम

tada ebhyaḥ paraṇatebhyasa tavaṃ devebhyaḥ pṛthulòcana varaṃ parayaccha lòkeśa tarailòkyahitakāmyayā apatyārthaṃ nigṛhṇīṣva tejò javalitama uttamama

हिन्दी अर्थ

ईदृशाद् विपुलाल्लोकान्नास्ति लोकस्तथाविध: अधिकार देखा जाता है। इतना विशाल दूसरा कोई लोक नहीं है

English

So give a boon, broad-eyed one, lord of the world, to these gods who bow, wishing the good of the three worlds; restrain your blazing, highest splendour for the sake of offspring.'

अध्याय 13

श्लोक 83.46

इति तेषां कथयतां भगवान गॊवृषध्वजः एवम अस्त्व इति देवांस तान विप्रर्षे परत्यभाषत

iti teṣāṃ kathayatāṃ bhagavāna gòvṛṣadhvajaḥ evama astva iti devāṃsa tāna viprarṣe paratyabhāṣata

हिन्दी अर्थ

अहंकारैरविरहिता यान्ति शक्र नरोत्तमा:

English

As they thus spoke, the blessed bull-bannered one replied to those gods, brahmana sage, "So be it."

अध्याय 13

श्लोक 83.47

इत्य उक्त्वा चॊर्ध्वम अनयत तद रेतॊ वृषवाहनः ऊर्ध्वरेताः समभवत ततः परभृति चापि सः

itya uktvā còrdhvama anayata tada retò vṛṣavāhanaḥ ūrdhvaretāḥ samabhavata tataḥ parabhṛti cāpi saḥ

हिन्दी अर्थ

अहंकाररहित हैं, वे श्रेष्ठ मनुष्य ही उस लोकमें जाते हैं शुश्रूषिता ब्राह्मणानामनिन्द्य:

English

Having so said, the bull-rider drew that seed upward, and from then on he was of upward seed.

अध्याय 13

श्लोक 83.48

रुद्राणी तु ततः करुद्धा परजॊच्छेदे तथा कृते देवान अथाब्रवीत तत्र सत्रीभावात परुषं वचः

rudrāṇī tu tataḥ karuddhā parajòcchede tathā kṛte devāna athābravīta tatra satrībhāvāta paruṣaṃ vacaḥ

हिन्दी अर्थ

दाने रतो यः क्षमी चापराधे

English

Then Rudrani, angry at the cutting off of offspring thus done, spoke harsh words to the gods, from a woman's nature:

अध्याय 13

श्लोक 83.49

यस्माद अपत्यकामॊ वै भर्ता मे विनिवर्तितः तस्मात सर्वे सुरा यूयम अनपत्या भविष्यथ

yasmāda apatyakāmò vai bhartā me vinivartitaḥ tasmāta sarve surā yūyama anapatyā bhaviṣyatha

हिन्दी अर्थ

दोषैरेतैर्यश्व युक्तो दुरात्मा गवां लोकं पुण्यकृतां निवासम्

English

'Since my husband, desiring offspring, was turned back, therefore all you gods shall be childless.

अध्याय 13

श्लोक 83.50

परजॊच्छेदॊ मम कृतॊ यस्माद युष्माभिर अद्य वै तस्मात परजा वः खगमाः सर्वेषां न भविष्यति

parajòcchedò mama kṛtò yasmāda yuṣmābhira adya vai tasmāta parajā vaḥ khagamāḥ sarveṣāṃ na bhaviṣyati

हिन्दी अर्थ

धर्मार्जितान् धनै: क्रीतान् स लोकानाप्लुते5क्षयान् करता है, वह उस धनसे धर्मपूर्वक उपार्जित हुए अक्षय लोकोंको प्राप्त होता है

English

Since you have today made a cutting-off of my offspring, therefore all of you, sky-goers, will have no offspring.'

अध्याय 13

श्लोक 83.51

पावकस तु न तत्रासीच छापकाले भृगूद्वह देवा देव्यास तथा शापाद अनपत्यास तदाभवन

pāvakasa tu na tatrāsīca chāpakāle bhṛgūdvaha devā devyāsa tathā śāpāda anapatyāsa tadābhavana

हिन्दी अर्थ

स दिव्यमयुतं शक्र वर्षाणां फलमश्लुते

English

Fire was not there at the time of the curse, descendant of Bhrigu; and so the gods, by the goddess's curse, became childless.

अध्याय 13

श्लोक 83.52

रुद्रस तु तेजॊ ऽपरतिमं धारयाम आस तत तदा परस्कन्नं तु ततस तस्मात किं चित तत्रापतद भुवि

rudrasa tu tejò 'paratimaṃ dhārayāma āsa tata tadā paraskannaṃ tu tatasa tasmāta kiṃ cita tatrāpatada bhuvi

हिन्दी अर्थ

है, वह दस हजार दिव्य वर्षोतक उसके पुण्यफलका उपभोग करता है प्रदद्यात् ता: प्रदातृणां सम्भवन्त्यपि च श्रुवा:

English

Rudra bore the incomparable splendour; but some of it, falling from him, fell on the ground.

अध्याय 13

श्लोक 83.53

तत पपात तदा चाग्नौ ववृधे चाद्भुतॊपमम तेजस तेजसि संपृक्तम एकयॊनित्वम आगतम

tata papāta tadā cāgnau vavṛdhe cādbhutòpamama tejasa tejasi saṃpṛktama ekayònitvama āgatama

हिन्दी अर्थ

लिये वे गौएँ अक्षय फल देनेवाली हो जाती हैं

English

It fell then in the fire and grew wonderfully; splendour joined with splendour came to be of one womb.

अध्याय 13

श्लोक 83.54

एतस्मिन्न एव काले तु देवाः शक्रपुरॊगमाः असुरस तारकॊ नाम तेन संतापिता भृशम

etasminna eva kāle tu devāḥ śakrapurògamāḥ asurasa tārakò nāma tena saṃtāpitā bhṛśama

हिन्दी अर्थ

तस्यापीहाक्षयाल्लोंकान् ध्रुवान् विद्धि शचीपते गुरुद्धविजसह: क्षान्तस्तस्यथ गोभि: समा गति:

English

At this very time the gods led by Shakra were greatly tormented by an asura named Taraka.

अध्याय 13

श्लोक 83.55

आदित्या वसवॊ रुद्रा मरुतॊ ऽथाश्विनाव अपि साध्याश च सर्वे संत्रस्ता दैतेयस्य पराक्रमात

ādityā vasavò rudrā marutò 'thāśvināva api sādhyāśa ca sarve saṃtrastā daiteyasya parākramāta

हिन्दी अर्थ

मनसा गोधु न द्रुह्ेद् गोवृत्तिगोंडनुकल्पक:

English

The Adityas, Vasus, Rudras, Maruts, Ashvins and Sadhyas were all terrified by the daitya's prowess.

अध्याय 13

श्लोक 83.56

सथानानि देवतानां हि विमाननि पुराणि च ऋषीणाम आश्रमाश चैव बभूवुर असुरैर हृताः

sathānāni devatānāṃ hi vimānani purāṇi ca ṛṣīṇāma āśramāśa caiva babhūvura asuraira hṛtāḥ

हिन्दी अर्थ

गोसहस्रेण समिता तस्य थेनुर्भवत्युत तस्यापि द्विजतुल्या गौर्भवतीति विनिश्चय:

English

The abodes of the gods, their celestial cars and cities, and the hermitages of the sages were seized by the asuras.

अध्याय 13

श्लोक 83.57

ते दीनमनसः सर्वे देवाश च ऋषयश च ह परजग्मुः शरणं देवं बरह्माणम अजरं परभुम

te dīnamanasaḥ sarve devāśa ca ṛṣayaśa ca ha parajagmuḥ śaraṇaṃ devaṃ barahmāṇama ajaraṃ parabhuma

हिन्दी अर्थ

शूद्रस्यापि विनीतस्य चतुर्भागफलं स्मृतम्

English

All those gods and sages, with dejected minds, went for refuge to the god Brahma, the ageless lord.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।