Mahabharata
13
अध्याय 13 / 18

Anushasana Parva

अनुशासनपर्व

6538 श्लोकभाग 82/87 · श्लोक 139.1–141.30

पूर्ण अध्याय पाठ87 श्लोक

अध्याय 13

श्लोक 139.1

[वायु] इमां भूमिं बराह्मणेभ्यॊ दित्सुर वै दक्षिणां पुरा अङ्गॊ नाम नृपॊ राजंस ततश चिन्तां मही ययौ

[vāyu] imāṃ bhūmiṃ barāhmaṇebhyò ditsura vai dakṣiṇāṃ purā aṅgò nāma nṛpò rājaṃsa tataśa cintāṃ mahī yayau

हिन्दी अर्थ

अतः: पर प्रवक्ष्यामि लोकानां कर्मसाक्षिण: अदृश्या: सर्वभूतेषु पश्यन्ति त्रिदशेश्वरा:

English

river Jhelum was known by the name of Vitasta.

अध्याय 13

श्लोक 139.2

धारणीं सर्वभूतानाम अयं पराप्य वरॊ नृपः कथम इच्छति मां दातुं दविजेभ्यॊ बरह्मणः सुताम

dhāraṇīṃ sarvabhūtānāma ayaṃ parāpya varò nṛpaḥ kathama icchati māṃ dātuṃ davijebhyò barahmaṇaḥ sutāma

हिन्दी अर्थ

गौतमश्न भरद्वाजो विश्वामित्रो5थ कौशिक:

English

[Earth] "Having obtained this boon, the king who holds me, the support of all beings, how does he wish to give me to brahmins, Brahma's daughter?

अध्याय 13

श्लोक 139.3

साहं तयक्त्वा गमिष्यामि भूमित्वं बरह्मणः पदम अयं सराष्ट्रॊ नृपतिर मा भूद इति ततॊ ऽगमत

sāhaṃ tayaktvā gamiṣyāmi bhūmitvaṃ barahmaṇaḥ padama ayaṃ sarāṣṭrò nṛpatira mā bhūda iti tatò 'gamata

हिन्दी अर्थ

उनका उद्धार किया था, उन महाराज भगीरथका भी कीर्तन एवं स्मरण करे उग्रकायान् महासतत्त्वान् कीर्तयेत् कीर्तिवर्धनान्

English

I shall leave and go; being earth is Brahma's station. Let this king not be with his kingdom." And so she went.

अध्याय 13

श्लोक 139.4

ततस तां कश्यपॊ दृष्ट्वा वरजन्तीं पृथिवीं तदा परविवेश महीं सद्यॊ मुक्त्वात्मानं समाहितः

tatasa tāṃ kaśyapò dṛṣṭvā varajantīṃ pṛthivīṃ tadā paraviveśa mahīṃ sadyò muktvātmānaṃ samāhitaḥ

हिन्दी अर्थ

साक्षिभूता महात्मान: पापस्य सुकृतस्य च

English

Then Kashyapa, seeing the Earth going, entered the earth at once, releasing himself in concentration.

अध्याय 13

श्लोक 139.5

रुद्धा सा सर्वतॊ जज्ञे तृणौषधि समन्विता धर्मॊत्तरा नष्टभया भूमिर आसीत ततॊ नृप

ruddhā sā sarvatò jajñe tṛṇauṣadhi samanvitā dharmòttarā naṣṭabhayā bhūmira āsīta tatò nṛpa

हिन्दी अर्थ

मानवोंके अमंगलका नाश करते हैं नाग्निचौरभयं तस्य न मार्गप्रतिरोधनम्

English

Stopped, she became thick with grass and herbs on all sides; the earth became supreme in dharma, her fear lost, O king.

अध्याय 13

श्लोक 139.6

एवं वर्षसहस्राणि दिव्यानि विपुलव्रतः तरिंशतं कश्यपॊ राजन भूमिर आसीद अतन्द्रितः

evaṃ varṣasahasrāṇi divyāni vipulavrataḥ tariṃśataṃ kaśyapò rājana bhūmira āsīda atandritaḥ

हिन्दी अर्थ

पापोंसे मुक्त होता है और कुशलपूर्वक घर लौटता है

English

So for thirty thousand divine years Kashyapa, of great vows, tirelessly was the earth, O king.

अध्याय 13

श्लोक 139.7

अथागम्य महाराज नमस्कृत्य च कश्यपम पृथिवी काश्यपी जज्ञे सुता तस्य महात्मनः

athāgamya mahārāja namaskṛtya ca kaśyapama pṛthivī kāśyapī jajñe sutā tasya mahātmanaḥ

हिन्दी अर्थ

न्यायवानात्मनिरत: क्षान्तो दान्तो5नसूयक: न्‍्यायशील, आत्मनिष्ठ, क्षमावान्, जितेन्द्रिय तथा दोष-दृष्टिसे रहित होता है

English

Then, O great king, the Earth came, bowed to Kashyapa, and became Kashyapi, the great soul's daughter.

अध्याय 13

श्लोक 139.8

एष राजन्न ईदृशॊ वै बराह्मणः कश्यपॊ ऽभवत अन्यं परब्रूहि वापि तवं कश्यपात कषत्रियं वरम

eṣa rājanna īdṛśò vai barāhmaṇaḥ kaśyapò 'bhavata anyaṃ parabrūhi vāpi tavaṃ kaśyapāta kaṣatriyaṃ varama

हिन्दी अर्थ

वास्तुमध्ये तु पठत: कुले स्वस्त्ययनं भवेत्

English

Such, O king, was the brahmin Kashyapa. Name another, or tell me a kshatriya better than Kashyapa."

अध्याय 13

श्लोक 139.9

तूष्णीं बभूव नृपतिः पवनस तव अब्रवीत पुनः शृणु राजन्न उतथ्यस्य जातस्याङ्गिरसे कुले

tūṣṇīṃ babhūva nṛpatiḥ pavanasa tava abravīta punaḥ śṛṇu rājanna utathyasya jātasyāṅgirase kule

हिन्दी अर्थ

अपने घरके भीतर इन नामोंका पाठ करता है, उसके कुलका कल्याण होता है गच्छत: क्षेममध्वानं ग्रामान्तरगत: पठन्

English

The king was silent, and the Wind spoke again: "Hear, O king, of Utathya, born in the family of Angiras.

अध्याय 13

श्लोक 139.10

भद्रा सॊमस्य दुहिता रूपेण परमा मता तस्यास तुल्यं पतिं सॊम उतथ्यं समपश्यत

bhadrā sòmasya duhitā rūpeṇa paramā matā tasyāsa tulyaṃ patiṃ sòma utathyaṃ samapaśyata

हिन्दी अर्थ

शुचिस्मिता: कीर्तयतां प्रयच्छन्ति शुभं नृूणाम्

English

the eternal region called Andhaka that rests on nothing. Human sacrifices were performed sometimes in

अध्याय 13

श्लोक 139.11

सा च तीव्रं तपस तेपे महाभागा यशस्विनी उतथ्यं तु महाभागं तत कृते ऽवरयत तदा

sā ca tīvraṃ tapasa tepe mahābhāgā yaśasvinī utathyaṃ tu mahābhāgaṃ tata kṛte 'varayata tadā

हिन्दी अर्थ

धर्मार्थकामैरविपुलैर्युज्यते सह नित्यश: प्रचुरमात्रामें धर्म, अर्थ और कामकी प्राप्ति होती है

English

She practised fierce austerity, fortunate and renowned; for him she chose the fortunate Utathya.

अध्याय 13

श्लोक 139.12

तत आहूय सॊतथ्यं ददाव अत्र यशस्विनीम भार्यार्थे स च जग्राह विधिवद भूरिदक्षिण

tata āhūya sòtathyaṃ dadāva atra yaśasvinīma bhāryārthe sa ca jagrāha vidhivada bhūridakṣiṇa

हिन्दी अर्थ

एते देवास्त्रयस्त्रिंशत् सर्वभूतगणेश्वरा:

English

Then, summoning Utathya, he gave the renowned woman to him as wife, and he, giver of rich fees, took her by rule.

अध्याय 13

श्लोक 139.13

तां तव अकामयत शरीमान वरुणः पूर्वम एव ह स चागम्य वनप्रस्थं यमुनायां जहार ताम

tāṃ tava akāmayata śarīmāna varuṇaḥ pūrvama eva ha sa cāgamya vanaprasthaṃ yamunāyāṃ jahāra tāma

हिन्दी अर्थ

ईश्वरा: सर्वलोकानां गणेश्व॒रविनायका: हिमवान् गिरय: सर्वे चत्वारश्न महार्णवा:

English

The glorious Varuna had desired her before; coming to the forest hermitage he carried her off on the Yamuna.

अध्याय 13

श्लोक 139.14

जलेश्वरस तु हृत्वा ताम अनयत सवपुरं परति परमाद्भुतसंकाशं षट सहस्रशतह्रदम

jaleśvarasa tu hṛtvā tāma anayata savapuraṃ parati paramādbhutasaṃkāśaṃ ṣaṭa sahasraśatahradama

हिन्दी अर्थ

विष्णुदेवो5थ जिष्णुश्न स्कन्दश्चाम्बिकया सह

English

The lord of waters, having taken her, led her to his own city, wondrously splendid, with six hundred thousand lakes.

अध्याय 13

श्लोक 139.15

न हि रम्यतरं किं चित तस्माद अन्यत पुरॊत्तमम परासादैर अप्सरॊभिश च दिव्यैः कामैश च शॊभितम तत्र देवस तया सार्धं रेमे राजञ जलेश्वरः

na hi ramyataraṃ kiṃ cita tasmāda anyata puròttamama parāsādaira apsaròbhiśa ca divyaiḥ kāmaiśa ca śòbhitama tatra devasa tayā sārdhaṃ reme rājaña jaleśvaraḥ

हिन्दी अर्थ

अत ऊर्ध्व॑ प्रवक्ष्यामि मानवानृषिसत्तमान् ऑऔशिजजश्चैव कक्षीवान् बलश्षाड्रिरस: सुत:

English

There is no city lovelier than that one, adorned with palaces, divine apsarases and pleasures; there the god, lord of waters, sported with her, O king.

अध्याय 13

श्लोक 139.16

अथाख्यातम उतथ्याय ततः पत्न्य अवमर्दनम

athākhyātama utathyāya tataḥ patnya avamardanama

हिन्दी अर्थ

भुवि कृत्वा शुभं कर्म मोदन्ते दिवि हैवतैः

English

Then the abduction of his wife was told to Utathya.

अध्याय 13

श्लोक 139.17

तच छरुत्वा नारदात सर्वम उतथ्यॊ नारदं तदा परॊवाच गच्छ बरूहि तवं वरुणं परुषं वचः मद्वाक्यान मुञ्च मे भार्यां कस्माद वा हृतवान असि

taca charutvā nāradāta sarvama utathyò nāradaṃ tadā paròvāca gaccha barūhi tavaṃ varuṇaṃ paruṣaṃ vacaḥ madvākyāna muñca me bhāryāṃ kasmāda vā hṛtavāna asi

हिन्दी अर्थ

प्रयत: कीर्तयेदेतान् शक्रलोके महीयते नाम लेता है, वह इन्द्रलोकमें प्रतिष्ठित होता है

English

Hearing all that from Narada, Utathya said to Narada: "Go and speak harsh words to Varuna: at my word release my wife; why have you taken her?

अध्याय 13

श्लोक 139.18

लॊकपालॊ ऽसि लॊकानां न लॊकस्य विलॊपकः सॊमेन दत्ता भार्या मे तवया चापहृताद्य वै

lòkapālò 'si lòkānāṃ na lòkasya vilòpakaḥ sòmena dattā bhāryā me tavayā cāpahṛtādya vai

हिन्दी अर्थ

दृढ्व्यश्नोर्ध्वबाहुश्न तृणसोमाज्निरास्तथा

English

You are the world's guardian, not a robber of the world. My wife was given by Soma, and you have carried her off today."

अध्याय 13

श्लोक 139.19

इत्य उक्तॊ वचनात तस्य नारदेन जलेश्वरः मुञ्च भार्याम उतथ्यस्येत्य अथ तं वरुणॊ ऽबरवीत ममैषा सुप्रिया भार्या नैनाम उत्स्रष्टुम उत्सहे

itya uktò vacanāta tasya nāradena jaleśvaraḥ muñca bhāryāma utathyasyetya atha taṃ varuṇò 'baravīta mamaiṣā supriyā bhāryā naināma utsraṣṭuma utsahe

हिन्दी अर्थ

एकत्र द्वितश्वैव त्रितश्नादित्यसांनिभा: वरुणस्यर्त्विज: सप्त पश्षचिमां दिशमाश्रिता:

English

So addressed at his word by Narada, the lord of waters said, "Release Utathya's wife"; then Varuna said to him: "She is my dear wife; I cannot give her up."

अध्याय 13

श्लोक 139.20

इत्य उक्तॊ वरुणेनाथ नारदः पराप्य तं मुनिम उतथ्यम अब्रवीद वाक्यं नातिहृष्टमना इव

itya uktò varuṇenātha nāradaḥ parāpya taṃ munima utathyama abravīda vākyaṃ nātihṛṣṭamanā iva

हिन्दी अर्थ

धनेश्वरस्य गुरव: सप्तैते उत्तराश्रिता: कीर्तिस्वस्तिकरा नृणां कीर्तिता लोकभावना:

English

Thus addressed by Varuna, Narada returned to that sage and said to Utathya, as if not very glad:

अध्याय 13

श्लोक 139.21

गले गृहीत्वा कषिप्तॊ ऽसमि वरुणेन महामुने न परयच्छति ते भार्यां यत ते कार्यं कुरुष्व तत

gale gṛhītvā kaṣiptò 'sami varuṇena mahāmune na parayacchati te bhāryāṃ yata te kāryaṃ kuruṣva tata

हिन्दी अर्थ

अनन्त: कपिलश्चनैव सप्तैते धरणीधरा:

English

"Seized by the neck, I was thrown out by Varuna, great sage. He will not give back your wife; do what you must."

अध्याय 13

श्लोक 139.22

नारदस्य वचः शरुत्वा करुद्धः पराज्वलद अङ्गिराः अपिबत तेजसा वारि विष्टभ्य सुमहातपाः

nāradasya vacaḥ śarutvā karuddhaḥ parājvalada aṅgirāḥ apibata tejasā vāri viṣṭabhya sumahātapāḥ

हिन्दी अर्थ

इत्येते मुनयो दिव्या एकैक: सप्त सप्तधा एक-एक सात-सात ऋषियोंके समान हैं

English

Hearing Narada's words, Angiras flared up in anger and, steadying himself, the great ascetic drank the water by his radiance.

अध्याय 13

श्लोक 139.23

पीयमाने च सर्वस्मिंस तॊये वै सलिलेश्वरः सुहृद्भिः कषिप्यमाणॊ ऽपि नैवामुञ्चत तां तदा

pīyamāne ca sarvasmiṃsa tòye vai salileśvaraḥ suhṛdbhiḥ kaṣipyamāṇò 'pi naivāmuñcata tāṃ tadā

हिन्दी अर्थ

यस्यां यस्यां दिशि होते तन्मुख: शरणं व्रजेत्

English

While all the water was being drunk, the lord of waters, though urged by friends, still did not release her.

अध्याय 13

श्लोक 139.24

ततः करुद्धॊ ऽबरवीद भूमिम उतथ्यॊ बराह्मणॊत्तमः दर्शयस्व सथलं भद्रे षट सहस्रशतह्रदम

tataḥ karuddhò 'baravīda bhūmima utathyò barāhmaṇòttamaḥ darśayasva sathalaṃ bhadre ṣaṭa sahasraśatahradama

हिन्दी अर्थ

इनकी शरण लेनी चाहिए संवर्तो मेरुसावर्णो मार्कण्डेयश्व धार्मिक:

English

Then the angry Utathya, best of brahmins, said to the Earth: "Show, fair one, the place of the six hundred thousand lakes."

अध्याय 13

श्लोक 139.25

ततस तद इरिणं जातं समुद्रश चापसर्पितः तस्माद देशान नदीं चैव परॊवाचासौ दविजॊत्तमः

tatasa tada iriṇaṃ jātaṃ samudraśa cāpasarpitaḥ tasmāda deśāna nadīṃ caiva paròvācāsau davijòttamaḥ

हिन्दी अर्थ

अपुत्रो लभते पुत्र दरिद्रो लभते धनम्

English

Then that place became desert, and the ocean withdrew; and the best of the twice-born said to the river from that place:

अध्याय 13

श्लोक 139.26

अदृश्या गच्छ भीरु तवं सरस्वति मरुं परति अपुण्य एष भवतु देशस तयक्तस तवया शुभे

adṛśyā gaccha bhīru tavaṃ sarasvati maruṃ parati apuṇya eṣa bhavatu deśasa tayaktasa tavayā śubhe

हिन्दी अर्थ

मिलता है और दरिद्रको धन पृथुं वैन्यं नूपवरं पृथ्वी यस्याभवत् सुता

English

"Go unseen, timid Sarasvati, toward the desert; let this region be unholy, abandoned by you, fair one."

अध्याय 13

श्लोक 139.27

तस्मिन संचूर्णिते देशे भद्राम आदाय वारिपः अददाच छरणं गत्वा भार्याम आङ्गिरसाय वै

tasmina saṃcūrṇite deśe bhadrāma ādāya vāripaḥ adadāca charaṇaṃ gatvā bhāryāma āṅgirasāya vai

हिन्दी अर्थ

आदित्यवंशप्रभवं महेन्द्रसमविक्रमम्

English

When that region was crushed, the lord of waters took the auspicious woman, went for refuge, and gave the wife to Angiras's son.

अध्याय 13

श्लोक 139.28

परतिगृह्य तु तां भार्याम उतथ्यः सुमनाभवत मुमॊच च जगद दुःखाद वरुणं चैव हैहय

paratigṛhya tu tāṃ bhāryāma utathyaḥ sumanābhavata mumòca ca jagada duḥkhāda varuṇaṃ caiva haihaya

हिन्दी अर्थ

बुधस्य दयितं पुत्र कीर्तयेद् वसुधाधिपम् विश्वजित्तपसोपेतं लक्षण्यं लोकपूजितम्

English

Having taken back his wife, Utathya was glad, and released the world from sorrow, and Varuna too, O Haihaya.

अध्याय 13

श्लोक 139.29

ततः स लब्ध्वा तां भार्यां वरुणं पराह धर्मवित उतथ्यः सुमहातेजा यत तच छृणु नराधिप

tataḥ sa labdhvā tāṃ bhāryāṃ varuṇaṃ parāha dharmavita utathyaḥ sumahātejā yata taca chṛṇu narādhipa

हिन्दी अर्थ

सगरस्यात्मजा येन प्लावितास्तारितास्तथा

English

Then, having got his wife back, the very radiant Utathya, knower of dharma, said to Varuna what I now tell, O king, hear it.

अध्याय 13

श्लोक 139.30

मयैषा तपसा पराप्ता करॊशतस ते जलाधिप इत्य उक्त्वा ताम उपादाय सवम एव भवनं ययौ

mayaiṣā tapasā parāptā karòśatasa te jalādhipa itya uktvā tāma upādāya savama eva bhavanaṃ yayau

हिन्दी अर्थ

सांख्यं योगं च परमं हव्यं कव्यं तथैव च

English

"I won her by my austerity as you cried out, lord of waters." Having said this, he took her and went to his own house.

अध्याय 13

श्लोक 139.31

एष राजन्न ईदृशॊ वै उतथ्यॊ बराह्मणर्षभः बरवीम्य अहं बरूहि वा तवम उतथ्यात कषत्रियं वरम

eṣa rājanna īdṛśò vai utathyò barāhmaṇarṣabhaḥ baravīmya ahaṃ barūhi vā tavama utathyāta kaṣatriyaṃ varama

हिन्दी अर्थ

मड्जल्यं सर्वभूतानां पवित्र बहुकीर्तितम् प्रयत: कीर्तयेच्चैतान् कल्यं सायं च भारत

English

Such, O king, was Utathya, bull among brahmins; I tell you, or you tell me, of a kshatriya better than Utathya."

अध्याय 13

श्लोक 140.1

[भ] इत्य उक्तः स तदा तूष्णीम अभूद वायुस ततॊ ऽबरवीत शृणु राजन्न अगस्त्यस्य माहात्म्यं बराह्मणस्य ह

[bha] itya uktaḥ sa tadā tūṣṇīma abhūda vāyusa tatò 'baravīta śṛṇu rājanna agastyasya māhātmyaṃ barāhmaṇasya ha

हिन्दी अर्थ

बीजानामोषधीनां च रक्षामेतां प्रयोजयेत्

English

" Vaisampayana said,— 'Equal unto Vrihaspati in intelligence and Brahma himself in forgiveness, resembling Sakra in prowess and Surya in energy, Bhishma the son of Ganga, of infinite might, had been overthrown in battle by Arjuna. Accompanied by his brothers and many other people, king Yudhisthira asked him these questions. The old hero was lying on a bed that is coveted by heroes, in expectation of that auspicious time when he could take leave of the physical frame. Many great Rishis had come there for seeing that foremost one of Bharata's race. Amongst them were Atri and Vasishtha and Bhrigu and Pulastya and Pulaha and Kratu. There were also Angiras and Gotama and Agastya and Sumati of well-restrained soul, and Viswamitra and Sthulasiras and Samvarta and Pramati and Dama. There were also Vrihaspati and Usanas, and Vyasa and Chyavana and Kasyapa and Dhruva, and Durvasas and Jamadagni and Markandeya and Galava, and Bharadwaja and Raibhya and Yavakrita and Trita. There were Sthulaksha and Savalaksha and Kanwa and Medhatithi and Krisa and Narada and Parvata and Sudhanwa and Ekata and Dwita. There were also Nitambhu and Bhuvana and Dhaumya and Satananda and Akritavrana and Rama, the son of Jamadagni and Kacha. All these high-souled and great Rishis came there for seeing Bhishma lying on his bed of arrows. Yudhishthira with his brothers duly worshipped those high-souled Rishis who had come there, one after another in proper order. Receiving that worship, those foremost of Rishis sat themselves down and began to converse with one another. Their conversation related to Bhishma, and was highly sweet and agreeable to all the senses. Hearing that talk of theirs having reference to himself, Bhishma became filled with delight and regarded himself to be already in heaven. Those Rishis then, having obtained the leave of Bhishma and of the Pandava princes, made themselves invisible, vanishing in the very sight of all the beholders. The Pandavas repeatedly bowed and offered their adorations to those highly blessed Rishis, even after they had made themselves invisible. They then with cheerful souls waited upon the son of Ganga, even as Brahmanas versed in Mantras wait with reverence upon the rising Sun. The Pandavas beheld that the points of the compass blazed forth with splendour in consequence of the energy of their penances, and became filled with wonder at the sight. Thinking of the high blessedness and puissance of those Rishis, the Pandava princes began to converse on the subject with their grandsire Bhishma."

अध्याय 13

श्लोक 140.2

असुरैर निर्जिता देवा निरुत्साहाश च ते कृताः यज्ञाश चैषां हृताः सर्वे पितृभ्यश च सवधा तथा

asuraira nirjitā devā nirutsāhāśa ca te kṛtāḥ yajñāśa caiṣāṃ hṛtāḥ sarve pitṛbhyaśa ca savadhā tathā

हिन्दी अर्थ

मोक्षणं सर्वकृच्छाणां मोचयत्यशुभात् सदा तुल्यं फलं भवति तस्य च तस्य चैव

English

The gods were conquered by the asuras and left without spirit; all their sacrifices were taken, and the svadha for the ancestors too.

अध्याय 13

श्लोक 140.3

कर्मेज्या मानवानां च दानवैर हैहयर्षभ भरष्टैश्वर्यास ततॊ देवाश चेरुः पृथ्वीम इति शरुतिः

karmejyā mānavānāṃ ca dānavaira haihayarṣabha bharaṣṭaiśvaryāsa tatò devāśa ceruḥ pṛthvīma iti śarutiḥ

हिन्दी अर्थ

प्रणेतारक्षु लोकानां शास्त्राणां च यशस्विन: लोकनायक, शास्त्रोंके निर्माता और परम यशस्वी हैं

English

The rites and worship of men were seized by the danavas, O bull of the Haihayas; deprived of lordship, the gods wandered the earth, so it is heard.

अध्याय 13

श्लोक 140.4

ततः कदा चित ते राजन दीप्तम आदित्यवर्चसम ददृशुस तेजसा युक्तम अगस्त्यं विपुलव्रतम

tataḥ kadā cita te rājana dīptama ādityavarcasama dadṛśusa tejasā yuktama agastyaṃ vipulavratama

हिन्दी अर्थ

यान् समाश्रित्य जीवन्ति प्रजा: सर्वाश्चितुर्विधा:

English

Then once, O king, they saw Agastya, blazing with radiance like the sun, of great vows and full of splendour.

अध्याय 13

श्लोक 140.5

अभिवाद्य च तं देवा दृष्ट्वा च यशसा वृतम इदम ऊचुर महात्मानं वाक्यं काले जनाधिप

abhivādya ca taṃ devā dṛṣṭvā ca yaśasā vṛtama idama ūcura mahātmānaṃ vākyaṃ kāle janādhipa

हिन्दी अर्थ

सेतु हैं। उन्हींका आश्रय लेकर चारों प्रकारकी सारी प्रजा जीवन धारण करती है पितृपैतामहीं गुर्वीमुद्गहन्ति धुरं सदा

English

Greeting him and seeing him wreathed in fame, the gods spoke these words to the great soul at the right time, O lord of men.

अध्याय 13

श्लोक 140.6

दानवैर युधि भग्नाः सम तथैश्वर्याच च भरंशिताः तद अस्मान नॊ भयात तीव्रात तराहि तवं मुनिपुंगव

dānavaira yudhi bhagnāḥ sama tathaiśvaryāca ca bharaṃśitāḥ tada asmāna nò bhayāta tīvrāta tarāhi tavaṃ munipuṃgava

हिन्दी अर्थ

चलायी हुई भारी धर्म-मर्यादाका भार सदा वहन करते हैं

English

"We were broken in battle by the danavas and deprived of lordship; therefore save us from this fierce fear, best of sages."

अध्याय 13

श्लोक 140.7

इत्य उक्तः स तदा देवैर अगस्त्यः कुपितॊ ऽभवत परजज्वाल च तेजस्वी कालाग्निर इव संक्षये

itya uktaḥ sa tadā devaira agastyaḥ kupitò 'bhavata parajajvāla ca tejasvī kālāgnira iva saṃkṣaye

हिन्दी अर्थ

पितृदेवातिथिमुखा हव्यकव्याग्रभोजिन: दीप: सर्वस्य लोकस्य चक्षुश्क्षुष्मतामपि

English

Thus addressed by the gods, Agastya grew angry, and the radiant one blazed like the fire of dissolution at the end.

अध्याय 13

श्लोक 140.8

तेन दीप्तांशु जालेन निर्दग्धा दानवास तदा अन्तरिक्षान महाराज नयपतन्त सहस्रशः

tena dīptāṃśu jālena nirdagdhā dānavāsa tadā antarikṣāna mahārāja nayapatanta sahasraśaḥ

हिन्दी अर्थ

गतिज्ञा: सर्वभूतानामध्यात्मगतिचिन्तका:

English

By that net of blazing rays the danavas were burned and fell by thousands from the sky, O great king.

अध्याय 13

श्लोक 140.9

दह्यमानास तु ते दैत्यास तस्यागस्त्यस्य तेजसा उभौ लॊकौ परित्यज्य ययुः काष्ठां सम दक्षिणाम

dahyamānāsa tu te daityāsa tasyāgastyasya tejasā ubhau lòkau parityajya yayuḥ kāṣṭhāṃ sama dakṣiṇāma

हिन्दी अर्थ

परावरविशेषज्ञा गन्तार: परमां गतिम् मानार्हा मानिता नित्य ज्ञानविद्धिर्महात्मभि:

English

Burned by Agastya's radiance, those daityas gave up both worlds and fled to the southern quarter.

अध्याय 13

श्लोक 140.10

बलिस तु यजते यज्ञम अश्वमेधं महीं गतः ये ऽनये सवस्था महीस्थाश च ते न दग्धा महासुराः

balisa tu yajate yajñama aśvamedhaṃ mahīṃ gataḥ ye 'naye savasthā mahīsthāśa ca te na dagdhā mahāsurāḥ

हिन्दी अर्थ

नामावलीका प्रयोग करे ओरसे कल्याण होता है

English

"Vaisampayana continued, 'The conversation being over, the righteous Yudhishthira, the son of Pandu; touched Bhishma's feet with his head and then resumed his questions relating to morality and righteousness.'

अध्याय 13

श्लोक 140.11

ततॊ लॊका पुनः पराप्ताः सुरैः शान्तं च तद रजः अथैनम अब्रुवन देवा भूमिष्ठान असुराञ जहि

tatò lòkā punaḥ parāptāḥ suraiḥ śāntaṃ ca tada rajaḥ athainama abruvana devā bhūmiṣṭhāna asurāña jahi

हिन्दी अर्थ

देवता और कव्यको पितर सहर्ष स्वीकार करते हैं

English

"Yudhishthira said, 'Which countries, which provinces, which retreats, which mountains, and which rivers, O grandsire, are the foremost in point of sanctity?'

अध्याय 13

श्लोक 140.12

इत्य उक्त आह देवान स न शक्नॊमि महीगतान दग्धुं तपॊ हि कषीयेन मे धक्ष्यामीति च पार्थिव

itya ukta āha devāna sa na śaknòmi mahīgatāna dagdhuṃ tapò hi kaṣīyena me dhakṣyāmīti ca pārthiva

हिन्दी अर्थ

कश्मलं लघुतां याति पाप्मना च प्रमुच्यते बाधा नहीं आती। शोक कम हो जाता है और पापसे छुटकारा मिल जाता है

English

"Bhishma said, "In this connection is cited the old narrative of a conversation between a Brahmana in

अध्याय 13

श्लोक 140.13

एवं दग्धा भगवता दानवाः सवेन तेजसा अगस्त्येन तदा राजंस तपसा भावितात्मना

evaṃ dagdhā bhagavatā dānavāḥ savena tejasā agastyena tadā rājaṃsa tapasā bhāvitātmanā

हिन्दी अर्थ

परां सिद्धिमवाप्नोति सावित्री हुत्तमां पठन्

English

So the danavas were burned by the blessed Agastya, by his own radiance, O king, he whose soul was perfected by austerity.

अध्याय 13

श्लोक 140.14

ईदृशश चाप्य अगस्त्यॊ हि कथितस ते मयानघ बरवीम्य अहं बरूहि वा तवम अगस्त्यात कषत्रियं वरम

īdṛśaśa cāpya agastyò hi kathitasa te mayānagha baravīmya ahaṃ barūhi vā tavama agastyāta kaṣatriyaṃ varama

हिन्दी अर्थ

नाग्न्यम्बुपवनव्यालाद् भयं तस्योपजायते करोति सतत शान्तिं सावित्रीमुत्तमां पठन्

English

Such too is Agastya, as told to you by me, blameless one. I tell you, or you tell me, of a kshatriya better than Agastya."

अध्याय 13

श्लोक 140.15

इत्य उक्तः स तदा तूष्णीम अभूद वायुस ततॊ ऽबरवीत शृणु राजन वसिष्ठस्य मुख्यं कर्म यशस्विनः

itya uktaḥ sa tadā tūṣṇīma abhūda vāyusa tatò 'baravīta śṛṇu rājana vasiṣṭhasya mukhyaṃ karma yaśasvinaḥ

हिन्दी अर्थ

न तत्र बालो प्रियते न च तिष्ठन्ति पन्नगा:

English

So addressed, he fell silent, and the Wind then said: "Hear, O king, the chief deed of the renowned Vasishtha.

अध्याय 13

श्लोक 140.16

आदित्याः सत्रम आसन्त सरॊ वै मानसं परति वसिष्ठं मनसा गत्वा शरुत्वा तत्रास्य गॊचरम

ādityāḥ satrama āsanta sarò vai mānasaṃ parati vasiṣṭhaṃ manasā gatvā śarutvā tatrāsya gòcarama

हिन्दी अर्थ

ये शृण्वन्ति महद् ब्रह्म सावित्रीगुणकीर्तनम् प्रस्थाने वा प्रवासे वा सर्वावस्थां गत: पठेत्

English

The Adityas held a long sacrifice by Lake Manasa; having gone to Vasishtha in mind and heard his range there,

अध्याय 13

श्लोक 140.17

यजमानांस तु तान दृष्ट्वा वयग्रान दीक्षानुकर्शितान हन्तुम इच्छन्ति शैलाभाः खलिनॊ नाम दानवाः

yajamānāṃsa tu tāna dṛṣṭvā vayagrāna dīkṣānukarśitāna hantuma icchanti śailābhāḥ khalinò nāma dānavāḥ

हिन्दी अर्थ

ऋषीणां परम॑ जप्यं गुहमेतन्नराधिप

English

seeing them sacrificing, anxious and emaciated by the consecration, mountain-like danavas named Khalins wished to kill them.

अध्याय 13

श्लोक 140.18

अदूरात तु ततस तेषां बरह्मदत्तवरं सरः हता हता वै ते तत्र जीवन्त्य आप्लुत्य दानवाः

adūrāta tu tatasa teṣāṃ barahmadattavaraṃ saraḥ hatā hatā vai te tatra jīvantya āplutya dānavāḥ

हिन्दी अर्थ

ह्ृदयं सर्वभूतानां श्रुतिरिषा सनातनी पठन्ति शुचयो नित्यं सावित्रीं प्राणिनां गतिम्

English

Not far from there was a lake with a boon given by Brahma; the danavas killed there were revived by bathing in it.

अध्याय 13

श्लोक 140.19

ते परगृह्य महाघॊरान परतान परिघान दरुमान विक्षॊभयन्तः सलिलम उत्थिताः शतयॊजनम

te paragṛhya mahāghòrāna paratāna parighāna darumāna vikṣòbhayantaḥ salilama utthitāḥ śatayòjanama

हिन्दी अर्थ

मन्त्रका जप करते आये हैं। गायत्री संसारके प्राणियोंकी परमगति है

English

Seizing terrible clubs, bars and trees, they rose out of the water a hundred yojanas, churning it.

अध्याय 13

श्लोक 140.20

अभ्यद्रवन्त देवांस ते सहस्राणि दशैव ह ततस तैर अर्दिता देवाः शरणं वासवं ययुः

abhyadravanta devāṃsa te sahasrāṇi daśaiva ha tatasa taira arditā devāḥ śaraṇaṃ vāsavaṃ yayuḥ

हिन्दी अर्थ

एक-सा पुण्य फल प्राप्त होता है

English

Ten thousand of them rushed upon the gods; harassed by them, the gods went to Vasava for refuge.

अध्याय 13

श्लोक 140.21

स च तैर वयथितः शक्रॊ वसिष्ठं शरणं ययौ ततॊ ऽभयं ददौ तेभ्यॊ वसिष्ठॊ भगवान ऋषिः

sa ca taira vayathitaḥ śakrò vasiṣṭhaṃ śaraṇaṃ yayau tatò 'bhayaṃ dadau tebhyò vasiṣṭhò bhagavāna ṛṣiḥ

हिन्दी अर्थ

नाम लेनेवाले मनुष्यको कभी रोग नहीं सताता विवक्षुरसि यच्चान्यत् तत् ते वक्ष्यामि भारत

English

Troubled by them, Shakra went to Vasishtha for refuge, and then the blessed sage Vasishtha gave them freedom from fear.

अध्याय 13

श्लोक 140.22

तथा तान दुःखिताञ जानन्न आनृशंस्य परॊ मुनिः अयत्नेनादहत सर्वान खलिनः सवेन तेजसा

tathā tāna duḥkhitāña jānanna ānṛśaṃsya parò muniḥ ayatnenādahata sarvāna khalinaḥ savena tejasā

हिन्दी अर्थ

जो कुछ भी तुम पूछना चाहते हो, वह भी तुम्हें बताऊँगा

English

Knowing them distressed, the sage, devoted to compassion, burned all the Khalins without effort by his own radiance.

अध्याय 13

श्लोक 140.23

कैलासं परथितां चापि नदीं गङ्गां महातपाः आनयत तत सरॊ दिव्यं तया भिन्नं च तत सरः

kailāsaṃ parathitāṃ cāpi nadīṃ gaṅgāṃ mahātapāḥ ānayata tata sarò divyaṃ tayā bhinnaṃ ca tata saraḥ

हिन्दी अर्थ

किमाचार: कीदृशेषु पितामह न रिष्यते आचरण किया जाय तो वह हानिकर नहीं होता?

English

The great ascetic brought from Kailasa the famed river Ganga to that divine lake, and by her that lake was split.

अध्याय 13

श्लोक 140.24

सरॊ भिन्नं तया नद्या सरयूः सा ततॊ ऽभवत हताश च खलिनॊ यत्र स देशः खलिनॊ ऽभवत

sarò bhinnaṃ tayā nadyā sarayūḥ sā tatò 'bhavata hatāśa ca khalinò yatra sa deśaḥ khalinò 'bhavata

हिन्दी अर्थ

तो कभी कोई हानि नहीं होती

English

The lake split by the river became the Sarayu, and the place where the Khalins were killed was called Khalina.

अध्याय 13

श्लोक 140.25

एवं सेन्द्रा वसिष्ठेन रक्षितास तरिदिवौकसः बरह्मदत्तवराश चैव हता दैत्या महात्मना

evaṃ sendrā vasiṣṭhena rakṣitāsa taridivaukasaḥ barahmadattavarāśa caiva hatā daityā mahātmanā

हिन्दी अर्थ

ते हि लोकानिमान् सर्वान् धारयन्ति मनीषिण: धनत्यागाभिरामाशक्ष वाक्संयमरताक्ष ये

English

So the dwellers of heaven with Indra were protected by Vasishtha, and the daityas with Brahma's boon were slain by the great soul.

अध्याय 13

श्लोक 140.26

एतत कर्म वसिष्ठस्य कथितं ते मयानघ बरवीम्य अहं बरूहि वा तवं वसिष्ठात कषत्रियं वरम

etata karma vasiṣṭhasya kathitaṃ te mayānagha baravīmya ahaṃ barūhi vā tavaṃ vasiṣṭhāta kaṣatriyaṃ varama

हिन्दी अर्थ

त्याग करके प्रसन्न होते हैं और वाणीका संयम रखते हैं

English

This deed of Vasishtha has been told to you by me, blameless one. I tell you, or you tell me, of a kshatriya better than Vasishtha."

अध्याय 13

श्लोक 141.1

[भ] इत्य उक्तस तव अर्जुनस तूष्णीम अभूद वायुस तम अब्रवीत शृणु मे हैहय शरेष्ठ कर्मात्रेः सुमहात्मनः

[bha] itya uktasa tava arjunasa tūṣṇīma abhūda vāyusa tama abravīta śṛṇu me haihaya śareṣṭha karmātreḥ sumahātmanaḥ

हिन्दी अर्थ

हैं। ज्ञानी महात्मा उन्हें सदा ही आदर देते हैं

English

the observance of the Sila and the Unccha vows, O Yudhishthira, and a Rishi crowned with ascetic success. Once on a time, a foremost person, having roamed over this entire earth adorned with mountains, arrived at last in the house of a foremost person leading the domestic mode of life in accordance with the Sila vow. The latter welcomed his guest with due rites. Received with such hospitality, the happy Rishi passed the night happily in the house of his host. The next morning the Brahmana in the observance of the Sila vow, having finished all his morning acts and rites and purified himself duly, very cheerfully approached his guest crowned with ascetic success. Meeting with each other and seated at their ease, the two began to converse on agreeable subjects connected with the Vedas and the Upanishads. Towards the conclusion of the discourse, the Brahmana in the observance of the Sila vow respectfully addressed the Rishi crowned with success. Endued with intelligence, he put this very question which thou, O Yudhisthira, hast put to me.'

अध्याय 13

श्लोक 141.2

घॊरे तमस्य अयुध्यन्त सहिता देवदानवाः अविध्यत शरैस तत्र सवर भनुः सॊमभास्करौ

ghòre tamasya ayudhyanta sahitā devadānavāḥ avidhyata śaraisa tatra savara bhanuḥ sòmabhāskarau

हिन्दी अर्थ

सर्वथा ब्राह्मुणो मान्यो हैवतं विद्धि तत्परम् ब्राह्मणप्रशंशायामेकपञ्चाशदधिकशततमो ध्याय:

English

In dense darkness the gods and danavas fought together; there the sun and moon were pierced by arrows.

अध्याय 13

श्लोक 141.3

अथ ते तमसा गरस्ता निहन्यन्ते सम दानवैः देवा नृपतिशार्दूल सहैव बलिभिस तदा

atha te tamasā garastā nihanyante sama dānavaiḥ devā nṛpatiśārdūla sahaiva balibhisa tadā

हिन्दी अर्थ

बताया है; परंतु उनमें यह अन्तर देखा जाता है

English

Then, seized by darkness, the gods, O tiger among kings, were struck down together with the strong ones by the danavas.

अध्याय 13

श्लोक 141.4

असुरैर वध्यमानास ते कषीणप्राणा दिवौकसः अपश्यन्त तपस्यन्तम अत्रिं विप्रं महावने

asuraira vadhyamānāsa te kaṣīṇaprāṇā divaukasaḥ apaśyanta tapasyantama atriṃ vipraṃ mahāvane

हिन्दी अर्थ

क्षत्राद् वृत्तित्राह्मिणानां तै: कथं ब्राह्मणो वर:

English

Struck by the asuras, the dwellers of heaven, their life ebbing, saw the brahmin Atri practising austerity in a great forest.

अध्याय 13

श्लोक 141.5

अथैनम अब्रुवन देवाः शान्तक्रॊधं जितेन्द्रियम असुरैर इषुभिर विद्धौ चन्द्रादित्याव इमाव उभौ

athainama abruvana devāḥ śāntakròdhaṃ jitendriyama asuraira iṣubhira viddhau candrādityāva imāva ubhau

हिन्दी अर्थ

प्राप्त होती है। फिर ब्राह्मण क्षत्रियसे श्रेष्ठ कैसे हो सकता है? आत्मसम्भावितान् विप्रान् स्थापयाम्यात्मनो वशे

English

Then the gods said to him, whose anger was calm and senses mastered: "These two, the moon and sun, are pierced by arrows of the asuras.

अध्याय 13

श्लोक 141.6

वयं वध्यामहे चापि शत्रुभिस तमसावृते नाधिगच्छाम शान्तिं च भयात तरायस्व नः परभॊ

vayaṃ vadhyāmahe cāpi śatrubhisa tamasāvṛte nādhigacchāma śāntiṃ ca bhayāta tarāyasva naḥ parabhò

हिन्दी अर्थ

करनेवाले और अपनेको सबसे उत्तम माननेवाले ब्राह्मणोंको अपने अधीन रखूँगा

English

We too are being killed by enemies in the shrouding darkness and find no peace; from fear, protect us, lord."

अध्याय 13

श्लोक 141.7

कथं रक्षामि भवतस ते ऽबरुवंश चन्द्रमा भव तिमिरघ्नश च सविता दस्युहा चैव नॊ भव

kathaṃ rakṣāmi bhavatasa te 'baruvaṃśa candramā bhava timiraghnaśa ca savitā dasyuhā caiva nò bhava

हिन्दी अर्थ

देवो वा मानुषो वापि तस्माज्ज्येष्ठो द्विजादहम् न हि मे संयुगे कश्चित् सोढुमुत्सहते बलम्

English

"How shall I protect you?" he said; they said, "Be the moon, be the sun that destroys darkness and the robbers."

अध्याय 13

श्लोक 141.8

एवम उक्तस तदात्रिस तु सॊमवत परियदर्शनः अपश्यत सौम्य भावं च सूर्यस्य परतिदर्शनम

evama uktasa tadātrisa tu sòmavata pariyadarśanaḥ apaśyata saumya bhāvaṃ ca sūryasya paratidarśanama

हिन्दी अर्थ

प्रधानता स्थापित करूँगा। संग्राममें कोई भी मेरे बलको नहीं सह सकता

English

So addressed, Atri, pleasant to see like the moon, took on a gentle nature and the sun's appearance.

अध्याय 13

श्लोक 141.9

दृष्ट्वा नातिप्रभं सॊमं तथा सूर्यं च पार्थिव परकाशम अकरॊद अत्रिस तपसा सवेन संयुगे

dṛṣṭvā nātiprabhaṃ sòmaṃ tathā sūryaṃ ca pārthiva parakāśama akaròda atrisa tapasā savena saṃyuge

हिन्दी अर्थ

अथैनमन्तरिक्षस्थस्ततो वायुरभाषत एतेषां कुर्वतः पापं॑ राष्ट्रक्षो भो भविष्यति

English

Seeing the moon and sun not very bright, O king, Atri by his own austerity made light in the battle.

अध्याय 13

श्लोक 141.10

जगद वितिमिरं चापि परदीप्तम अकरॊत तदा वयजयच छत्रुसंघांश च देवानां सवेन तेजसा

jagada vitimiraṃ cāpi paradīptama akaròta tadā vayajayaca chatrusaṃghāṃśa ca devānāṃ savena tejasā

हिन्दी अर्थ

सम॑ येषां दुकूलं च तथा क्षौमाजिनानि च लिये साधारण वस्त्र, रेशमी वस्त्र और मृगछाला समान हैं

English

"The poor Brahmana said, 'What countries, what provinces, what retreats, what mountains, and what rivers should be regarded as the foremost in point of sanctity? Do thou discourse to me on this.'

अध्याय 13

श्लोक 141.11

अत्रिणा दह्यमानांस तान दृष्ट्वा देवा महासुरान पराक्रमैस ते ऽपि तदा वयत्यघ्नन्न अत्रिरक्षिताः

atriṇā dahyamānāṃsa tāna dṛṣṭvā devā mahāsurāna parākramaisa te 'pi tadā vayatyaghnanna atrirakṣitāḥ

हिन्दी अर्थ

शोषयेयुश्च गात्राणि स्वाध्यायै: संयतेन्द्रिया:

English

"The Rishi crowned with success said, 'Those countries, those provinces, those retreats, and those mountains, should be regarded as the foremost in point of sanctity through which or by the side of which that foremost of all rivers, viz., Bhagirathi flows. That end which a creature is capable of attaining by penances, by Brahmacharyya, by sacrifices, or by practising renunciation, one is sure to attain by only living by the side of the Bhagirathi and bathing in its sacred waters. Those creatures whose bodies have been sprinkled with the sacred waters of Bhagirathi or whose bones have been laid in the channel of that sacred stream, have not to fall away—from heaven at any time, l Those men, O learned Brahmana, who use the waters of Bhagirathi in all their acts, surely ascend to heaven after departing from this world. Even those men who, having committed diverse kinds of sinful deeds in the first part of their lives, betake themselves in after years to a residing by the side of Ganga, succeed in attaining to a very superior end. Hundreds of sacrifices cannot produce that merit which men of restrained souls are capable of acquiring by bathing in the sacred waters of Ganga. A person is treated with respect and worshipped in heaven for as long a period as his bones lie in the channel of the Ganga. Even as the

अध्याय 13

श्लोक 141.12

उद्भासितश च सविता देवास तराता हतासुराः अत्रिणा तव अथ सॊमत्वं कृतम उत्तमतेजसा

udbhāsitaśa ca savitā devāsa tarātā hatāsurāḥ atriṇā tava atha sòmatvaṃ kṛtama uttamatejasā

हिन्दी अर्थ

लोकानन्यान् सृजेयुस्ते लोकपालांश्व कोपिता: येषां कोपाग्निरद्यापि दण्डके नोपशाम्यति

English

Sun, when he rises at the dawn of day, blazes forth in splendour, having dispelled the gloom of night, after the same manner the person that has bathed in the waters of Ganga is seen to shine in splendour, cleansed of all his sins. Those countries and those points of the compass that are destitute of the sacred waters of Ganga are like nights without the moon or like trees without flowers. Verily, a world without Ganga is like the different orders and modes of life when they are destitute of righteousness or like sacrifices without Soma. Without doubt, countries and points of the compass that are without Ganga are like the firmament without the Sun, or the Earth without mountains, or the welkin without air. The entire body of creatures in the three worlds, if served with the auspicious waters of Ganga, derive a pleasure, the like of which they are incapable of deriving from any other source. He who drinks Ganga water that has been heated by the Sun's rays derives merit much greater than that which attaches to the vow of subsisting upon the wheat or grains of other corn picked up from cowdung. It cannot be said whether the two are equal or not, viz., he who performs a thousand Chandrayana rites for

अध्याय 13

श्लोक 141.13

अद्वितीयेन मुनिना जपता चर्म वाससा फलभक्षेण राजर्षे पश्य कर्मात्रिणा कृतम

advitīyena muninā japatā carma vāsasā phalabhakṣeṇa rājarṣe paśya karmātriṇā kṛtama

हिन्दी अर्थ

दण्डकारण्यमें आजतक शान्त नहीं हुई

English

See, royal sage, what Atri did, the sage alone, murmuring prayers, clad in skins, living on fruit.

अध्याय 13

श्लोक 141.14

तस्यापि विस्तरेणॊक्तं कर्मात्रेः सुमहात्मनः बरवीम्य अहं बरूहि वा तवम अत्रितः कषत्रियं वरम

tasyāpi vistareṇòktaṃ karmātreḥ sumahātmanaḥ baravīmya ahaṃ barūhi vā tavama atritaḥ kaṣatriyaṃ varama

हिन्दी अर्थ

प्रमाणस्य प्रमाणं च कस्तानभिभवेद् बुध: मनुष्य बुद्धिमान् होकर भी ब्राह्मणोंका अपमान करेगा

English

The deed of the great soul Atri has been told at length. I tell you, or you tell me, of a kshatriya better than Atri."

अध्याय 13

श्लोक 141.15

इत्य उक्तस तव अर्जुनस तूष्णीम अभूद वायुस तम अब्रवीत शृणु राजन महत कर्म चयवनस्य महात्मनः

itya uktasa tava arjunasa tūṣṇīma abhūda vāyusa tama abravīta śṛṇu rājana mahata karma cayavanasya mahātmanaḥ

हिन्दी अर्थ

तपोविद्याविशेषात्तु मानयन्ति परस्परम्

English

So addressed, Arjuna fell silent, and the Wind said to him: "Hear, O king, the great deed of the great soul Chyavana.

अध्याय 13

श्लोक 141.16

अश्विनॊः परतिसंश्रुत्य चयवनः पाकशासनम परॊवाच सहितं देवैः सॊमपाव अश्विनौ कुरु

aśvinòḥ paratisaṃśrutya cayavanaḥ pākaśāsanama paròvāca sahitaṃ devaiḥ sòmapāva aśvinau kuru

हिन्दी अर्थ

और विद्याकी अधिकता देखकर एक-दूसरेका सम्मान करते हैं विद्वान् भूयस्तरो देव: पूर्णमसागरसंनिभ:

English

Having promised the Ashvins, Chyavana said to Pakashasana, with the gods: 'Make the two Ashvins soma-drinkers.'

अध्याय 13

श्लोक 141.17

[इन्द्र] अस्माभिर वर्जिताव एतौ भवेतां सॊमपौ कथम देवैर न संमिताव एतौ तस्मान मैवं वदस्व नः

[indra] asmābhira varjitāva etau bhavetāṃ sòmapau kathama devaira na saṃmitāva etau tasmāna maivaṃ vadasva naḥ

हिन्दी अर्थ

प्रणीतश्नाप्रणीतश्न॒ यथानि्निर्देवत॑ं महत्

English

[Indra] 'How can these two become soma-drinkers when excluded by us? They are not counted with the gods; do not say so to us.

अध्याय 13

श्लोक 141.18

अश्विभ्यां सह नेच्छामः पातुं सॊमं महाव्रत पिबन्त्य अन्ये यथाकामं नाहं पातुम इहॊत्सहे

aśvibhyāṃ saha necchāmaḥ pātuṃ sòmaṃ mahāvrata pibantya anye yathākāmaṃ nāhaṃ pātuma ihòtsahe

हिन्दी अर्थ

संस्कारपूर्वक स्थापित हो या न हो, वह महान् देवता ही है हविर्यज्ञे च विधिवद् गृह एवातिशोभते

English

We do not wish, great one, to drink soma with the Ashvins; others may drink as they like, but I will not drink here.'

अध्याय 13

श्लोक 141.19

[चयवन] न चेत करिष्यसि वचॊ मयॊक्तं बलसूदन मया परमथितः सद्यः सॊमं पास्यसि वै मखे

[cayavana] na ceta kariṣyasi vacò mayòktaṃ balasūdana mayā paramathitaḥ sadyaḥ sòmaṃ pāsyasi vai makhe

हिन्दी अर्थ

होनेवाले यज्ञमें तथा घरमें भी उनकी अधिकाधिक शोभा होती है

English

[Chyavana] 'If you do not do what I say, slayer of Bala, you will drink soma at the sacrifice, pressed out by me at once.'

अध्याय 13

श्लोक 141.20

ततः कर्म समारब्धं हिताय सहसाश्विनॊः चयवनेन ततॊमन्त्रैर अभिभूताः सुराभवन

tataḥ karma samārabdhaṃ hitāya sahasāśvinòḥ cayavanena tatòmantraira abhibhūtāḥ surābhavana

हिन्दी अर्थ

क॑ वा कर्मोदयं मत्वा तानर्चसि महामते

English

Then, for the Ashvins' good, Chyavana suddenly began the rite, and by his mantras the gods were overcome.

अध्याय 13

श्लोक 141.21

तत तु कर्म समारब्धं दृष्ट्वेन्द्रः करॊधमूर्छितः उद्यम्य विपुलं शैलं चयवनं समुपाद्रवत तथा वज्रेण भगवान अमर्षाकुल लॊचनः

tata tu karma samārabdhaṃ dṛṣṭvendraḥ karòdhamūrchitaḥ udyamya vipulaṃ śailaṃ cayavanaṃ samupādravata tathā vajreṇa bhagavāna amarṣākula lòcanaḥ

हिन्दी अर्थ

वायुदेवताके संवादरूप इस प्राचीन इतिहासका उदाहरण दिया करते हैं अस्य लोकस्य सर्वस्य माहिष्मत्यां महाबल:

English

Seeing the rite begun, Indra, struck senseless with rage, raised a huge mountain and rushed upon Chyavana with his thunderbolt, his eyes dim with fury.

अध्याय 13

श्लोक 141.22

तम आपतन्तं दृष्ट्वैव चयवनस तपसान्वितः अद्भिः सिक्त्वास्तम्भयत तं स वर्जं सह पर्वतम

tama āpatantaṃ dṛṣṭvaiva cayavanasa tapasānvitaḥ adbhiḥ siktvāstambhayata taṃ sa varjaṃ saha parvatama

हिन्दी अर्थ

शशास पृथिवीं सर्वा हैहय: सत्यविक्रम:

English

Seeing him rush, the ascetic Chyavana sprinkled him with water and froze him, with thunderbolt and mountain.

अध्याय 13

श्लोक 141.23

अथेन्द्रस्य महाघॊरं सॊ ऽसृजच छत्रुम एव ह मदं मन्त्राहुति मयं वयादितास्यं महामुनिः

athendrasya mahāghòraṃ sò 'sṛjaca chatruma eva ha madaṃ mantrāhuti mayaṃ vayāditāsyaṃ mahāmuniḥ

हिन्दी अर्थ

क्षत्रधर्म पुरस्कृत्य विनयं श्रुतमेव च कारणवश अपना सारा धन उनकी सेवामें समर्पित कर दिया

English

Then the great sage created a very terrible enemy of Indra: Mada, made of mantra-offering, with open mouth.

अध्याय 13

श्लोक 141.24

तस्य दन्तसहस्रं तु बभूव शतयॊजनम दवियॊजनशतास तस्य दंष्ट्राः परमदारुणाः हनुस तस्याभवद भूमाव एकश चास्यास्पृशद दिवम

tasya dantasahasraṃ tu babhūva śatayòjanama daviyòjanaśatāsa tasya daṃṣṭrāḥ paramadāruṇāḥ hanusa tasyābhavada bhūmāva ekaśa cāsyāspṛśada divama

हिन्दी अर्थ

न्यमन्त्रयत संतुष्टो द्विजश्नैनं वरैस्त्रिभि:

English

It had a thousand teeth a hundred yojanas long, its fangs very terrible, two hundred yojanas long; one jaw was on the earth and one touched heaven.

अध्याय 13

श्लोक 141.25

जिह्वा मूले सथितास तस्य सर्वे देवाः स वासवाः तिमेर आस्यम अनुप्राप्ता यथामत्स्या महार्णवे

jihvā mūle sathitāsa tasya sarve devāḥ sa vāsavāḥ timera āsyama anuprāptā yathāmatsyā mahārṇave

हिन्दी अर्थ

विक्रमेण महीं कृत्स्नां जयेयं संशितव्रत अनुशासन्तु मां सनन्‍्तो मिथ्योद्वृत्तं त्वदाश्रयम्

English

All the gods with Vasava stood at the root of his tongue, come into the mouth of that Timi like fishes in the great ocean.

अध्याय 13

श्लोक 141.26

ते संमन्त्र्य ततॊ देवा मदस्यास्य गतास तदा अब्रुवन सहिताः शक्रं परणमास्मै दविजातये अश्विभ्यां सह सॊमं च पिबामॊ विगतज्वराः

te saṃmantrya tatò devā madasyāsya gatāsa tadā abruvana sahitāḥ śakraṃ paraṇamāsmai davijātaye aśvibhyāṃ saha sòmaṃ ca pibāmò vigatajvarāḥ

हिन्दी अर्थ

एवं समभवंस्तस्य वरास्ते दीप्ततेजस:

English

Then the gods, having consulted, gone into Mada's mouth, said together to Shakra, "Bow to this twice-born; we shall drink soma with the Ashvins, free of fever."

अध्याय 13

श्लोक 141.27

ततः स परणतः शक्रश चकार चयवनस्य तत चयवनः कृतवांस तौ चाप्य अश्विनौ सॊमपीथिनौ

tataḥ sa paraṇataḥ śakraśa cakāra cayavanasya tata cayavanaḥ kṛtavāṃsa tau cāpya aśvinau sòmapīthinau

हिन्दी अर्थ

हो।' फिर तो उस तेजस्वी राजाके लिये वे सभी वर उसी रूपमें सफल हुए तद्वाक्यान्ते चान्तरिक्षे वागुवाचाशरीरिणी

English

Then Shakra bowed and did that for Chyavana, and Chyavana made the two Ashvins soma-drinkers.

अध्याय 13

श्लोक 141.28

ततः पर्त्याहरत कर्म मदं च वयभजन मुनिः अक्षेषु मृगयायां च पाने सत्रीषु च वीर्यवान

tataḥ partyāharata karma madaṃ ca vayabhajana muniḥ akṣeṣu mṛgayāyāṃ ca pāne satrīṣu ca vīryavāna

हिन्दी अर्थ

सहितो ब्राह्माणेनेह क्षत्रिय: शास्ति वै प्रजा:

English

Then the sage withdrew his rite and divided Mada among dice, hunting, drink and women, the mighty one.

अध्याय 13

श्लोक 141.29

एतैर दॊषैर नरॊ राजन कषयं याति न संशयः तस्माद एतान नरॊ नित्यं दूरतः परिवर्जयेत

etaira dòṣaira narò rājana kaṣayaṃ yāti na saṃśayaḥ tasmāda etāna narò nityaṃ dūrataḥ parivarjayeta

हिन्दी अर्थ

कर्मणा मनसा वाचा न मत्तो5स्ति वरो द्विज: मुझसे श्रेष्ठ नहीं है

English

By these faults a man goes to ruin, O king, without doubt; therefore a man should always keep far from them.

अध्याय 13

श्लोक 141.30

एतत ते चयवनस्यापि कर्म राजन परकीर्तितम बरवीम्य अहं बरूहि वा तवं चयवनात कषत्रियं वरम

etata te cayavanasyāpi karma rājana parakīrtitama baravīmya ahaṃ barūhi vā tavaṃ cayavanāta kaṣatriyaṃ varama

हिन्दी अर्थ

ख्रिता ब्रह्मोपधा विप्रा: खादन्ति क्षत्रियान् भुवि भूतलपर क्षत्रियोंके ही सहारे भोजन पाते हैं

English

This deed of Chyavana has been told to you, O king. I tell you, or you tell me, of a kshatriya better than Chyavana."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।