Mahabharata
13
अध्याय 13 / 18

Anushasana Parva

अनुशासनपर्व

6538 श्लोकभाग 50/87 · श्लोक 92.1–94.44

पूर्ण अध्याय पाठ83 श्लोक

अध्याय 13

श्लोक 92.1

[भ] तथाविधौ परवृत्ते तु सर्व एव महर्षयः पितृयज्ञान अकुर्वन्त विधिदृष्टेन कर्मणा

[bha] tathāvidhau paravṛtte tu sarva eva maharṣayaḥ pitṛyajñāna akurvanta vidhidṛṣṭena karmaṇā

हिन्दी अर्थ

दृष्टवा तु ज्वलनं देवा: शुकमूचुर्दयान्विता: आवृत्तजिद्दस्य सतो वाक्‍्यं कान्‍्तं भविष्यति

English

creations of Vyasa's brain (because of thy being identical with the Puranas and other sacred histories) both abridged and unabridged. Thou art the sum total of Jivas. Thou art the Season. Thou art the Year. Thou art the Month. Thou art the Fortnight. Thou art those sacred Days that end or conclude these periods. Thou art the Kalas. Thou art the Kashthas. Thou art the Lavas. Thou art the Matras. Thou art the Muhurtas and Days and Nights. Thou art the Kshanas. 5 Thou art the soil upon which the tree of the universe stands. Thou art the seed of all creatures [being of the form of that Unmanifest Chaitanya (consciousness) endued with Maya or illusion whence all creatures spring] . Thou art Mahattatwa. Thou art the sprout of Jiva, (being of the form of Consciousness which springs up after Mahattatwa). Thou art Sat or Effect. Thou art Asat or Cause. Thou art Manifest (being seizable by the senses). Thou art the Father. Thou art the Mother. Thou art the Grandfather. Thou art the door to Heaven (because of thy identity with Penances). Thou art the door of the generation of all creatures (because of thy identity with desire). Thou art the door of

अध्याय 13

श्लोक 92.2

ऋषयॊ धर्मनित्यास तु कृत्वा निवपनान्य उत तर्पणं चाप्य अकुर्वन्त तीर्थाम्भॊभिर यतव्रताः

ṛṣayò dharmanityāsa tu kṛtvā nivapanānya uta tarpaṇaṃ cāpya akurvanta tīrthāmbhòbhira yatavratāḥ

हिन्दी अर्थ

ववृधे स तदा गर्भ: कक्षे कृष्णणतिर्यथा

English

The sages, constant in dharma, having performed offerings, also made water-offerings, of controlled vow, with water from sacred fords.

अध्याय 13

श्लोक 92.3

निवापैर दीयमानैश च चातुर्वर्ण्येन भारत तर्पिताः पितरॊ देवास ते नान्नं जरयन्ति वै

nivāpaira dīyamānaiśa ca cāturvarṇyena bhārata tarpitāḥ pitarò devāsa te nānnaṃ jarayanti vai

हिन्दी अर्थ

नेत्रोंसे आँसू बहने लगा

English

Satisfied by offerings given by the four classes, Bharata, the ancestors and gods could not digest the food.

अध्याय 13

श्लोक 92.4

अजीर्णेनाभिहन्यन्ते ते देवाः पितृभिः सह सॊमम एवाभ्यपद्यन्त निवापान नाभिपीडिताः

ajīrṇenābhihanyante te devāḥ pitṛbhiḥ saha sòmama evābhyapadyanta nivāpāna nābhipīḍitāḥ

हिन्दी अर्थ

ते न शक्तास्मि भगवंस्तेजसो5स्य विधारणे विह्वला चास्मि भगवंश्लेतो नष्ट च मेडनघ

English

Oppressed by indigestion, those gods with the ancestors went to Soma, tormented by the offerings.

अध्याय 13

श्लोक 92.5

ते ऽबरुवन सॊमम आसाद्य पितरॊ ऽजीर्ण पीडिताः निवापान्नेन पीड्यामः शरेयॊ नात्र विधीयताम

te 'baruvana sòmama āsādya pitarò 'jīrṇa pīḍitāḥ nivāpānnena pīḍyāmaḥ śareyò nātra vidhīyatāma

हिन्दी अर्थ

उत्स्रक्ष्येडहमिमं दुःखान्न तु कामात् कथंचन

English

The ancestors, oppressed by indigestion, said to Soma: "We are tormented by the offering food; let something good be ordained here."

अध्याय 13

श्लोक 92.6

तान सॊमः परत्युवाचाथ शरेयश चेद ईप्सितं सुराः सवयम्भू सदनं यातस वै शरेयॊ विधास्यति

tāna sòmaḥ paratyuvācātha śareyaśa ceda īpsitaṃ surāḥ savayambhū sadanaṃ yātasa vai śareyò vidhāsyati

हिन्दी अर्थ

गयी है। मैं असह्य दुःखसे ही इसे त्यागने जा रही हूँ। स्वेच्छासे किसी प्रकार नहीं उद्देश्यसे ही है

English

Then Soma replied to them, "Gods, if you wish the good, go to the Self-born's abode; he will ordain the good."

अध्याय 13

श्लोक 92.7

ते सॊमवचनाद देवाः पितृभिः सह भारत मेरुशृङ्गे समासीनं पितामहम उपागमन

te sòmavacanāda devāḥ pitṛbhiḥ saha bhārata meruśṛṅge samāsīnaṃ pitāmahama upāgamana

हिन्दी अर्थ

त्वय्येव तदहं मन्ये धर्माधर्माी च केवलौ

English

At Soma's word the gods with the ancestors, Bharata, came to the grandfather seated on Meru's peak.

अध्याय 13

श्लोक 92.8

[पितरह] निवापान्नेन भगवन भृशं पीड्यामहे वयम परसादं कुरु नॊ देव शरेयॊ नः संविधीयताम

[pitaraha] nivāpānnena bhagavana bhṛśaṃ pīḍyāmahe vayama parasādaṃ kuru nò deva śareyò naḥ saṃvidhīyatāma

हिन्दी अर्थ

गर्भो मत्तेजसा युक्तो महागुणफलोदय: फलका उदय होनेवाला है। इसे धारण करो, धारण करो

English

[The ancestors said:] "We are greatly oppressed by the offering food, blessed one; show favour to us, god; let our good be ordained."

अध्याय 13

श्लोक 92.9

इति तेषां वचः शरुत्वा सवयम्भूर इदम अब्रवीत एष मे पार्श्वतॊ वह्निर युष्मच छरेयॊ विधास्यति

iti teṣāṃ vacaḥ śarutvā savayambhūra idama abravīta eṣa me pārśvatò vahnira yuṣmaca chareyò vidhāsyati

हिन्दी अर्थ

न हि ते किंचिदप्राप्पमन्यतो धारणादृते

English

Hearing their words, the Self-born said: "Fire here at my side will ordain your good."

अध्याय 13

श्लोक 92.10

[अग्नि] सहितास तात भॊक्ष्यामॊ निवापे समुपस्थिते जरयिष्यथ चाप्य अन्नं मया सार्धं न संशयः

[agni] sahitāsa tāta bhòkṣyāmò nivāpe samupasthite jarayiṣyatha cāpya annaṃ mayā sārdhaṃ na saṃśayaḥ

हिन्दी अर्थ

मीठी लगती है, उसी प्रकार तेरी बोली भी सबको प्रिय लगेगी”

English

Emancipation (because of thy identity with the absence of Desire which alone can lead to the merging into Brahman). Thou art those acts of righteousness which lead to the felicity of heaven. Thou art Nirvana (or that cessation of individual or separate existence which is Emancipation). Thou art the gladdener (who gives all kinds of joy to every creature). Thou art that region of Truth (to which they that are foremost in righteousness attain). Thou art superior to even that region of Truth which is attainable by the righteous. Thou art he who is the creator of both the deities and the Asuras. Thou art he who is the refuge of both the deities and the Asuras. Thou art the preceptor of both the deities and the Asuras (being as thou art of the form of both Vrihaspati and Sukra). Thou art he who is ever victorious. Thou art he who is ever worshipped by the deities and the Asuras. Thou art he who guides the deities and the Asuras even as the Mahamatra guides the elephant. Thou art the refuge of all the deities and the Asuras. Thou art he who is the chief of both the deities and the Asuras (being as thou art of the form of both India and Virochana). Thou art he who is the leader in battle of both the deities and the Asuras (being as thou art of the form of Karttikeya and Kesi, the leaders of the celestial and the Daitya armies). Thou art he who transcends the senses and shines by himself. Thou art of the form of the celestial Rishis like Narada and others. Thou art the grantor of boons unto the deities and Asuras (in the form of Brahman and Rudra). Thou art he who rules the hearts of the deities and the Asuras. Thou art he into whom the universe enters (when it is dissolved). Thus art the refuge of even him who is the ruler of the hearts of both the deities and the Asuras. Thou art he whose body is made up of all the deities, l Thou art he who has no Being superior to thee of whom to think. Thou art he who is the inner soul of the deities. Thou art he who has sprung from his own self. Thou art of the form of immobile things. Thou art he who covers the three worlds with three steps of his. Thou art possessed of great learning. Thou art stainless. Thou art he who is freed from the quality of Rajas. Thou art he who transcends destruction. Thou art he in whose honour hymns should be sung. Thou art the master of the irresistible elephant represented by Time. Thou art of the form of that lord of Tigers who is worshipped in the country of the Kalingas. 2 Thou art he who is called the lion among the deities (in consequence of the pre-eminence of thy prowess). Thou art he who is the foremost of men. Thou art endued with great wisdom. Thou art he who first takes a share of the offerings in sacrifice. Thou art imperceptible. Thou art the sum-total of all the deities. Thou art he in whom penances predominate. Thou art always in excellent Yoga. Thou art

अध्याय 13

श्लोक 92.11

एतच छरुत्वा तु पितरस ततस ते विज्वराभवन एतस्मात कारणाच चाग्नेः पराक्तनं दीयते नृप

etaca charutvā tu pitarasa tatasa te vijvarābhavana etasmāta kāraṇāca cāgneḥ parāktanaṃ dīyate nṛpa

हिन्दी अर्थ

इत्युक्त्वा त॑ं शमीगर्भे वह्लिमालक्ष्य देवता: ततः प्रभृति चाप्यग्नि: शमीगर्भेषु दृश्यते

English

Hearing this, the ancestors became free of fever; for this reason, king, the first share is given to fire.

अध्याय 13

श्लोक 92.12

निवप्ते चाग्निपूर्वे वै निवापे पुरुषर्षभ न बरह्मराक्षसास तं वै निवापं धर्षयन्त्य उत रक्षांसि चापवर्तन्ते सथिते देवे विभावसौ

nivapte cāgnipūrve vai nivāpe puruṣarṣabha na barahmarākṣasāsa taṃ vai nivāpaṃ dharṣayantya uta rakṣāṃsi cāpavartante sathite deve vibhāvasau

हिन्दी अर्थ

पावकेनाधिशयता संतप्तास्तस्य तेजसा

English

When the offering is made with Agni first, bull among men, brahma-rakshasas do not assail that offering, and rakshasas turn away when the god Vibhavasu stands there.

अध्याय 13

श्लोक 92.13

पूर्वं पिण्डं पितुर दद्यात ततॊ दद्यात पितामहे परपितामहाय च तत एष शराद्धविधिः समृतः

pūrvaṃ piṇḍaṃ pitura dadyāta tatò dadyāta pitāmahe parapitāmahāya ca tata eṣa śarāddhavidhiḥ samṛtaḥ

हिन्दी अर्थ

किमागमनमित्येवं तानपृच्छत पावक: --“किस उद्देश्यसे यहाँ आपलोगोंका शुभागमन हुआ है?”

English

One should give the first rice-ball to the father, then to the grandfather and then to the great-grandfather; this is remembered as the rule of the funeral rite.

अध्याय 13

श्लोक 92.14

बरूयाच छराद्धे च सावित्रीं पिण्डे पिण्डे समाहितः सॊमायेति च वक्तव्यं तथा पितृमतेति च

barūyāca charāddhe ca sāvitrīṃ piṇḍe piṇḍe samāhitaḥ sòmāyeti ca vaktavyaṃ tathā pitṛmateti ca

हिन्दी अर्थ

त्वां नियोक्ष्यामहे कार्ये तद् भवान् कर्तुमरहति

English

At the funeral rite one should say the Savitri, composed, with each rice-ball, and one should say "To Soma" and "To the one with ancestors".

अध्याय 13

श्लोक 92.15

रजस्वला च या नारी वयङ्गिता कर्णयॊश च या निवापे नॊपतिष्ठेत संग्राह्या नान्यवंशजाः

rajasvalā ca yā nārī vayaṅgitā karṇayòśa ca yā nivāpe nòpatiṣṭheta saṃgrāhyā nānyavaṃśajāḥ

हिन्दी अर्थ

कृते च तस्मिन् भविता तवापि सुमहान् गुण: भवतां तु नियोज्यो5स्मि मा वोत्रास्तु विचारणा

English

A menstruating woman, one with deformed ears, should not attend the offering; those born of other lines are not to be accepted.

अध्याय 13

श्लोक 92.16

जलं परतरमाणश च कीर्तयेत पितामहान नदीम आसाद्य कुर्वीत पितॄणां पिण्ड तर्पणम

jalaṃ parataramāṇaśa ca kīrtayeta pitāmahāna nadīma āsādya kurvīta pitṝṇāṃ piṇḍa tarpaṇama

हिन्दी अर्थ

अस्मान् प्रबाधते वीर्याद् वधस्तस्य विधीयताम्

English

Crossing water, one should name the grandfathers; reaching a river, one should do the rice-ball and water-offering for ancestors.

अध्याय 13

श्लोक 92.17

पूर्वं सववंशजानां तु कृत्वाद्भिस तर्पणं पुनः सुहृत संबन्धिवर्गाणां ततॊ दद्याज जलाञ्जलिम

pūrvaṃ savavaṃśajānāṃ tu kṛtvādbhisa tarpaṇaṃ punaḥ suhṛta saṃbandhivargāṇāṃ tatò dadyāja jalāñjalima

हिन्दी अर्थ

ऋषींश्वापि महाभाग परित्रायस्व पावक यद् भयं नोसुरात् तस्मान्नाशयेद्धव्यवाहन

English

First, having made the water-offering for those of one's own line, one should then give a water-offering to the group of friends and relatives.

अध्याय 13

श्लोक 92.18

कल्माषगॊयुगेनाथ युक्तेन तरतॊ जलम पितरॊ ऽभिलषन्ते वै नावं चाप्य अधिरॊहतः सदा नावि जलं तज्ज्ञाः परयच्छन्ति समाहिताः

kalmāṣagòyugenātha yuktena taratò jalama pitarò 'bhilaṣante vai nāvaṃ cāpya adhiròhataḥ sadā nāvi jalaṃ tajjñāḥ parayacchanti samāhitāḥ

हिन्दी अर्थ

प्राप्त होनेवाले हमारे भयका नाश करे

English

For one crossing water in a yoke of dappled cows, ancestors wish; and for one climbing into a boat, water is given on the boat always, composed, by those who know.

अध्याय 13

श्लोक 92.19

मासार्धे कृष्णपक्षस्य कुयान निवपनानि वै पुष्टिर आयुस तथा वीर्यं शरीश चैव पितृवर्तिनः

māsārdhe kṛṣṇapakṣasya kuyāna nivapanāni vai puṣṭira āyusa tathā vīryaṃ śarīśa caiva pitṛvartinaḥ

हिन्दी अर्थ

अन्यत्र भवतो वीर्य तस्मात् त्रायस्व नः प्रभो जगामाथ दुराधर्षो गड़ां भागीरथीं प्रति

English

In the second half of the dark fortnight one should make offerings; nourishment, long life, vigour and prosperity come to those who follow the ancestors.

अध्याय 13

श्लोक 92.20

पितामहः पुलस्त्यश च वसिष्टाः पुलहस तथा अङ्गिराश च करतुश चैव कश्यपश च महान ऋषिः एते कुरु कुलश्रेष्ठ महायॊगेश्वराः समृताः

pitāmahaḥ pulastyaśa ca vasiṣṭāḥ pulahasa tathā aṅgirāśa ca karatuśa caiva kaśyapaśa ca mahāna ṛṣiḥ ete kuru kulaśreṣṭha mahāyògeśvarāḥ samṛtāḥ

हिन्दी अर्थ

उठती है, उसी प्रकार वह तेजस्वी गर्भ गंगाजीके भीतर बढ़ने लगा संतापमगमत् तीव्र सोढुं सा न शशाक ह

English

The grandfather, Pulastya, Vasishtha, Pulaha, Angiras, Kratu and the great sage Kashyapa: these, best of the Kurus, are remembered as the great lords of yoga.

अध्याय 13

श्लोक 92.21

एते च पितरॊ राजन्न एष शराद्धविधिः परः परेतास तु पिण्ड संबन्धान मुच्यन्ते तेन कर्मणा

ete ca pitarò rājanna eṣa śarāddhavidhiḥ paraḥ paretāsa tu piṇḍa saṃbandhāna mucyante tena karmaṇā

हिन्दी अर्थ

गंगायामसुर: कश्चिद् भैरवं नादमानदत्

English

And these are the ancestors, king; this is the supreme rule of the funeral rite; the dead are freed from the bond of the rice-ball by that act.

अध्याय 13

श्लोक 92.22

इत्य एषा पुरुषश्रेष्ठ शराद्धॊत्पत्तिर यथागमम खयापिता पूर्वनिर्दिष्टा दानं वक्ष्याम्य अतः परम

itya eṣā puruṣaśreṣṭha śarāddhòtpattira yathāgamama khayāpitā pūrvanirdiṣṭā dānaṃ vakṣyāmya ataḥ parama

हिन्दी अर्थ

समय किसी असुरने वहाँ आकर सहसा बड़े जोरसे भयानक गर्जना की वित्रस्तोदभ्रान्तनयना गंगा विख्बुतलोचना

English

Thus the origin of the funeral rite, according to tradition, best of men, has been told, as indicated before; now I shall tell of giving.

अध्याय 13

श्लोक 93.1

[य] दविजातयॊ वरतॊपेता हविस ते यदि भुञ्जते अन्नं बराह्मण कामाय कथम एतत पितामह

[ya] davijātayò varatòpetā havisa te yadi bhuñjate annaṃ barāhmaṇa kāmāya kathama etata pitāmaha

हिन्दी अर्थ

तुम्हारे लिये कुछ असाध्य नहीं है” मेरुके शिखरपर छोड़ दिया

English

auspicious. Thou art armed with the thunder-bolt. Thou art the source whence the weapons called Prasas have taken their origin. Thou art he

अध्याय 13

श्लोक 93.2

[भ] अवेदॊक्त वरताश चैव भुञ्जानाः कार्यकारिणः वेदॊक्तेषु तु भुञ्जाना वरतलुप्ता युधिष्ठिर

[bha] avedòkta varatāśa caiva bhuñjānāḥ kāryakāriṇaḥ vedòkteṣu tu bhuñjānā varataluptā yudhiṣṭhira

हिन्दी अर्थ

स्कन्नत्वात् स्कन्दतां चापि गुहावासाद् गुहोभवत्

English

[Bhishma said:] Those who eat with vows not told in the Veda while doing their work, and those who eat with vows told in the Veda, have broken vows, Yudhishthira.

अध्याय 13

श्लोक 93.3

[य] यद इदं तप इत्य आहुर उपवासं पृथग्जनाः तपः सयाद एतद इह वै तपॊ ऽनयद वापि किं भवेत

[ya] yada idaṃ tapa itya āhura upavāsaṃ pṛthagjanāḥ tapaḥ sayāda etada iha vai tapò 'nayada vāpi kiṃ bhaveta

हिन्दी अर्थ

निवास करनेसे वह “गुह” कहलाया तत्र जाम्बूनदं श्रेष्ठ देवानामपि भूषणम्

English

[Yudhishthira said:] What common people call austerity, fasting, is that austerity here, or what else would be austerity?

अध्याय 13

श्लोक 93.4

[भ] मासार्ध मासौ नॊपवसेद यत तपॊ मन्यते जनः आत्मतन्त्रॊपघाती यॊ न तपस्वी न धर्मवित

[bha] māsārdha māsau nòpavaseda yata tapò manyate janaḥ ātmatantròpaghātī yò na tapasvī na dharmavita

हिन्दी अर्थ

सुवर्ण श्रेष्ठ है और वह देवताओंका भी भूषण है

English

[Bhishma said:] One who does not fast two weeks or two months, whatever the people think austerity; one who harms himself by the rule of the self is neither an ascetic nor a knower of dharma.

अध्याय 13

श्लोक 93.5

तयागस्यापि च संपत्तिः शिष्यते तप उत्तमम सदॊपवासी च भवेद बरह्म चारी तथैव च

tayāgasyāpi ca saṃpattiḥ śiṣyate tapa uttamama sadòpavāsī ca bhaveda barahma cārī tathaiva ca

हिन्दी अर्थ

यत् सुवर्ण स भगवानग्निरीश: प्रजापति: अग्नीषोमात्मकं चैव जातरूपमुदाह्ृतम्

English

And accomplishment in renunciation remains the highest austerity; one should be a constant faster and a celibate.

अध्याय 13

श्लोक 93.6

मुनिश च सयात सदा विप्रॊ देवांश चैव सदा यजेत कुटुम्बिकॊ धर्मकामः सदा सवप्नश च भारत

muniśa ca sayāta sadā viprò devāṃśa caiva sadā yajeta kuṭumbikò dharmakāmaḥ sadā savapnaśa ca bhārata

हिन्दी अर्थ

पितामहस्य यद् वृत्तं ब्रह्मण: परमात्मन:

English

A brahmana should always be a sage and always worship the gods; a householder desiring dharma should always sleep, Bharata.

अध्याय 13

श्लोक 93.7

अमृताशी सदा च सयात पवित्री च सदा भवेत ऋतवादी सदा च सयान नियतश च सदा भवेत

amṛtāśī sadā ca sayāta pavitrī ca sadā bhaveta ṛtavādī sadā ca sayāna niyataśa ca sadā bhaveta

हिन्दी अर्थ

ऐश्व॒र्यें वारुणे राम रुद्रस्येशस्य वै प्रभो यज्ञांगानि च सर्वाणि वषट्कारकश्न मूर्तिमान्

English

He should always eat nectar and always be pure; always speak of order and always be restrained.

अध्याय 13

श्लोक 93.8

विघसाशी सदा च सयात सदा चैवातिथि परियः अमांसासी सदा च सयात पवित्री च सदा भवेत

vighasāśī sadā ca sayāta sadā caivātithi pariyaḥ amāṃsāsī sadā ca sayāta pavitrī ca sadā bhaveta

हिन्दी अर्थ

ऋग्वेदश्वागमत् तत्र पदक्रमविभूषित:

English

He should always eat the remains and always love guests; he should always be a non-meat-eater and always pure.

अध्याय 13

श्लोक 93.9

[य] कथं सदॊपवासी सयाद बरह्म चारी च पार्थिव विघसाशी कथं च सयात कथं चैवातिथि परियः

[ya] kathaṃ sadòpavāsī sayāda barahma cārī ca pārthiva vighasāśī kathaṃ ca sayāta kathaṃ caivātithi pariyaḥ

हिन्दी अर्थ

ओड्कारकश्चावसन्नेत्रे निग्रहप्रग्रहाौ तथा नेत्रस्वरूप प्रग्रह और निग्रह भी उस स्थानपर स्थित थे

English

[Yudhishthira said:] How can one be a constant faster and a celibate, king, how an eater of remains, and how fond of guests?

अध्याय 13

श्लोक 93.10

[भ] अन्तरा सायम आशं च परातर आशं तथैव च सदॊपवासी भवति यॊ न भुङ्क्ते ऽनतरा पुनः

[bha] antarā sāyama āśaṃ ca parātara āśaṃ tathaiva ca sadòpavāsī bhavati yò na bhuṅkte 'natarā punaḥ

हिन्दी अर्थ

नाशकत् त॑ तदा गर्भ संधारयितुमोजसा

English

whom thy devotees attain to in diverse ways. Thou art Guha (the celestial generalissimo). Thou art the supreme limit of felicity. I Thou art identical with thy creation. Thou art he who rescues thy creatures from death (by granting them Emancipation). Thou art the cleanser of all including Brahma himself. Thou art of the form of bulls and other horned animals. Thou art he who is fond of mountain summits. Thou art the planet Saturn. Thou art Kuvera, the chief of the Yakshas. Thou art complete faultlessness. Thou art he who inspires gladness. Thou art all the celestials united together. Thou art the cessation of all things. Thou art all the duties that appertain to all the modes of life. Thou art he who has an eye on his forehead. Thou art he who sports with the universe as his marble ball. Thou art of the form of deer. Thou art endued with the energy that is of the form of knowledge and penance. Thou art the lord of all immobile things (in the form of Himavat and Meru). Thou art he who has subjugated his senses by various regulations and vows. Thou art he whose objects have all been fulfilled. Thou art identical with Emancipation. Thou art different from him whom we worship. Thou hast truth for thy penances. Thou art of a pure heart. Thou art he who presides over all vows and fasts (in consequence of thy being the giver of their fruits). Thou art the highest (being of the form of Turiya). Thou art Brahman. Thou art the highest refuge of the devotees. Thou art he who transcends all bonds (being Emancipate). Thou art freed from the linga body. Thou art endued with every kind of prosperity. Thou art he who enhances the prosperity of thy devotees. Thou art that which is incessantly undergoing changes.'

अध्याय 13

श्लोक 93.11

भार्यां गच्छन बरह्म चारी सदा भवति चैव ह ऋतवादी सदा च सयाद दानशीलश च मानवः

bhāryāṃ gacchana barahma cārī sadā bhavati caiva ha ṛtavādī sadā ca sayāda dānaśīlaśa ca mānavaḥ

हिन्दी अर्थ

बलपूर्वक उसे धारण न कर सकीं दर्शयामास चाग्निस्तं तदा गंगां भूगूद्धह

English

"I have thus, 'O Krishna, hymned the praises of the illustrious Deity by reciting his names in the order of their importance. Who is there that can hymn the praises of the lord of the universe, that great Lord of all who deserves our adorations and worship and reverence, whom the very gods with Brahma at their head are unable to praise and whom the Rishis also fail to sing? Aided, however, by my devotion to him, and having received his permission, I have praised that Lord of sacrifices, that Deity of supreme puissance, that foremost of all creatures endued with intelligence. By praising with these names that enhance one's auspiciousness of the great lord of blessedness, a worshipper of devoted soul and pure heart succeeds in attaining to his own self. These names constitute a hymn that furnishes the best means of attaining to Brahman. With the aid of this hymn one is sure to succeed in attaining to Emancipation. Rishis and the deities all praise the highest deity by uttering this hymn. Hymned by persons of restrained soul Mahadeva becomes gratified with those that hymn his praises so. The illustrious deity is always full of compassion towards his devotees. Endued with omnipotence, he it is that gives Emancipation to those that worship him. So also, they among men that are foremost, that are possessed of faith and devotion hear and recite for others

अध्याय 13

श्लोक 93.12

अभक्षयन वृथा मांसम अमांसाशी भवत्य उत दानं ददत पवित्री सयाद अस्वप्नश च दिवा सवपन

abhakṣayana vṛthā māṃsama amāṃsāśī bhavatya uta dānaṃ dadata pavitrī sayāda asvapnaśa ca divā savapana

हिन्दी अर्थ

सुवर्णो विमलो दीप्त: पर्वतं चावभासयत्

English

and utter with reverence the praises of that highest and eternal Lord viz. Isana, in all their successive lives and adore him in thought, word, and deed, and adoring him thus at all times, viz. when they are lying or seated or walking or awake or opening the eyelids or shutting them, and thinking of him

अध्याय 13

श्लोक 93.13

भृत्यातिथिषु यॊ भुङ्क्ते भुक्तवत्सु नरः सदा अमृतं केवलं भुङ्क्ते इति विद्धि युधिष्ठिर

bhṛtyātithiṣu yò bhuṅkte bhuktavatsu naraḥ sadā amṛtaṃ kevalaṃ bhuṅkte iti viddhi yudhiṣṭhira

हिन्दी अर्थ

गन्धो5स्य स कदम्बानां तुल्यो वै तपतां वर यद् द्रव्यं परसंसृष्टं पृथिव्यां पर्वतेषु च

English

One who always eats after servants and guests have eaten eats only nectar: know this, Yudhishthira.

अध्याय 13

श्लोक 93.14

अभुक्तवत्सु नाश्नाति बराह्मणेषु तु यॊ नरः अभॊजनेन तेनास्य जितः सवर्गॊ भवत्य उत

abhuktavatsu nāśnāti barāhmaṇeṣu tu yò naraḥ abhòjanena tenāsya jitaḥ savargò bhavatya uta

हिन्दी अर्थ

सूर्यवैश्वानरसम: कान्त्या सोम इवापर:

English

A man who does not eat when brahmanas have not eaten: by that not-eating his heaven is conquered.

अध्याय 13

श्लोक 93.15

देवेभ्यश च पितृभ्यश च भृत्येभ्यॊ ऽतिथिभिः सह अवशिष्टानि यॊ भुङ्क्ते तम आहुर विघसाशिनम

devebhyaśa ca pitṛbhyaśa ca bhṛtyebhyò 'tithibhiḥ saha avaśiṣṭāni yò bhuṅkte tama āhura vighasāśinama

हिन्दी अर्थ

पावकश्चापि तेजस्वी कृत्वा कार्य दिवौकसाम् एतै: कर्मगुणैलोंके नामाग्ने: परिगीयते

English

One who eats what remains after gods, ancestors, servants and guests is called an eater of remains.

अध्याय 13

श्लोक 93.16

तेषां लॊका हय अपर्यन्ताः सदने बरह्मणः समृताः उपस्थिता हय अप्सरॊभिर गन्धर्वैश च जनाधिप

teṣāṃ lòkā haya aparyantāḥ sadane barahmaṇaḥ samṛtāḥ upasthitā haya apsaròbhira gandharvaiśa ca janādhipa

हिन्दी अर्थ

पृथिवी च तदा देवी ख्याता वसुमतीति वै

English

Their worlds are endless, remembered in Brahma's abode, attended by apsarases and gandharvas, lord of men.

अध्याय 13

श्लोक 93.17

देवतातिथिभिः सार्धं पितृभिश चॊपभुञ्जते रमन्ते पुत्रपौत्रैश च तेषां गतिर अनुत्तमा

devatātithibhiḥ sārdhaṃ pitṛbhiśa còpabhuñjate ramante putrapautraiśa ca teṣāṃ gatira anuttamā

हिन्दी अर्थ

पहुँचकर बढ़ने और अद्भुत दिखायी देने लगा पुत्रं वै ताश्न तं बाल॑ पुपुषु: स्तन्यविस्रवै:

English

They enjoy with gods and guests and with ancestors, and rejoice with sons and grandsons; their goal is unsurpassed.

अध्याय 13

श्लोक 94.1

[य] बराह्मणेभ्यः परयच्छन्ति दानानि विविधानि च दातृप्रतिग्रहीत्रॊर वा कॊ विशेषः पितामह

[ya] barāhmaṇebhyaḥ parayacchanti dānāni vividhāni ca dātṛpratigrahītròra vā kò viśeṣaḥ pitāmaha

हिन्दी अर्थ

भूतं भव्यं भविष्यं च दधार भगवान् शिव:

English

repeatedly, become objects of reverence with all their fellowmen and derive great gratification and exceeding joy. When a creature becomes cleansed of all his sins in course of millions of births in diverse orders of being, it is then that devotion springs up in his heart for Mahadeva. It is through good luck alone that undivided devotion to Bhava who is the original cause (of the universe) fully springs up in the heart of one that is conversant with every mode of worshipping that great Deity, l Such stainless and pure devotion to Rudra, that has singleness of purpose and that is simply irresistible in its course, is seldom to be found among even the deities, and never among men. It is through the grace of Rudra that such devotion arises in the hearts of human beings. In consequence of such devotion, men, identifying themselves wholly with Mahadeva, succeed in attaining to the highest success. The illustrious Deity who is always inclined to extend his grace towards them that seek him with humility, and throw themselves with their whole soul upon him rescues them from the world. Except the great Deity who frees creatures from rebirth, all other gods constantly nullify the penances of men, for men have no other source of puissance that is as great as these. 2 It was even thus Tandi of tranquil soul, resembling Indra himself in splendour, praised the illustrious Lord of all existent and non-existent things,— that great Deity clad in animal skins. Indeed, Brahma had sung this hymn in the presence of Sankara. Thou art a Brahmana (being conversant with Brahman and devoted to those that are conversant with Brahman). Thou shalt, therefore, comprehend it well. This is cleansing, and washes away all sins. This confers Yoga and Emancipation and heaven and contentment. He who recites this hymn with undivided devotion to Sankara succeeds in attaining to that high end which is theirs that are devoted to the doctrines of the Sankhya philosophy. That worshipper who recites this hymn daily for one year with singleness of devotion succeeds in obtaining the end that he desires. This hymn is a great mystery. It formerly resided in the breast of Brahma the Creator. Brahma imparted it unto Sakra. Sakra imparted unto Mrityu. Mrityu imparted it unto the Rudras. From the Rudras Tandi got it. Indeed Tandi acquired it in the region of Brahman as the reward of his severe austerities. Tandi communicated it to Sukra, and Sukra of Bhrigu's race communicated it

अध्याय 13

श्लोक 94.2

[भ] साधॊर यः परतिगृह्णीयात तथैवासाधुतॊ दविजः गुणवत्य अल्पदॊषः सयान निर्गुणे तु निमज्जति

[bha] sādhòra yaḥ paratigṛhṇīyāta tathaivāsādhutò davijaḥ guṇavatya alpadòṣaḥ sayāna nirguṇe tu nimajjati

हिन्दी अर्थ

सह ज्वालाभिरुत्पन्नो भृगुस्तस्माद् भगुः स्मृत: अश्रुतोस्य समुत्पन्नावश्चिनौ रूपसम्मतौ

English

[Bhishma said:] A twice-born who accepts from a good man and likewise from a bad man: with a gifted one there is little fault, but he sinks with a qualityless one.

अध्याय 13

श्लोक 94.3

अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम वृषादर्भेश च संवादं सप्तर्षीणां च भारत

atrāpya udāharantīmama itihāsaṃ purātanama vṛṣādarbheśa ca saṃvādaṃ saptarṣīṇāṃ ca bhārata

हिन्दी अर्थ

इन्हींकी संतति हैं, इस बातको तुम अच्छी तरह समझ लो

English

On this too they recite this ancient Itihasa, the conversation of Vrishadarbhi and the seven sages, Bharata.

अध्याय 13

श्लोक 94.4

कश्यपॊ ऽतरिर वसिष्ठश च भरद्वाजॊ ऽथ गौतमः विश्वामित्रॊ जमदग्निः साध्वी चैवाप्य अरुन्धती

kaśyapò 'tarira vasiṣṭhaśa ca bharadvājò 'tha gautamaḥ viśvāmitrò jamadagniḥ sādhvī caivāpya arundhatī

हिन्दी अर्थ

--ऐसा सोचकर आपसे अपनी भूलोंके लिये क्षमा चाहते हैं स्थापयिष्यन्ति चात्मानं युगादिनिधने तथा

English

Kashyapa, Atri, Vasishtha, Bharadvaja, Gautama, Vishvamitra, Jamadagni and the virtuous Arundhati,

अध्याय 13

श्लोक 94.5

सर्वेषाम अथ तेषां तु गण्डाभूत कर्म कारिका शूद्रः पशुसखश चैव भर्ता चास्या बभूव ह

sarveṣāma atha teṣāṃ tu gaṇḍābhūta karma kārikā śūdraḥ paśusakhaśa caiva bhartā cāsyā babhūva ha

हिन्दी अर्थ

ब्रहद्मणो हि प्रभूतो5ग्निरग्नेरपि च काउ्चनम् है और अग्निसे सुवर्णकी

English

and their servant Ganda, and Pashusakha the shudra, her husband, were with them.

अध्याय 13

श्लोक 94.6

ते वै सर्वे तपस्यन्तः पुरा चेरुर महीम इमाम समाधिनॊपशिक्षन्तॊ बरह्मलॊकं सनातनम

te vai sarve tapasyantaḥ purā cerura mahīma imāma samādhinòpaśikṣantò barahmalòkaṃ sanātanama

हिन्दी अर्थ

देवतास्ते प्रयच्छन्ति समस्ता इति नः श्रुतम्

English

All of them, practising austerity, formerly roamed this earth, learning by concentration the eternal world of Brahma.

अध्याय 13

श्लोक 94.7

अथाभवद अनावृष्टिर महती कुरुनन्दन कृच्छ्रप्राणॊ ऽभवद यत्र लॊकॊ ऽयं वै कषुधान्वितः

athābhavada anāvṛṣṭira mahatī kurunandana kṛcchraprāṇò 'bhavada yatra lòkò 'yaṃ vai kaṣudhānvitaḥ

हिन्दी अर्थ

स्वलोके राजराज्येन सो5भिषिच्येत भार्गव ददाति काज्चन यो वै दुःस्वप्रं प्रतिहन्ति सः

English

Then there was a great drought, descendant of the Kurus, when this world was hungry and its life hard.

अध्याय 13

श्लोक 94.8

कस्मिंश चिच च पुरा यज्ञे याज्येन शिबिसूनुना दक्षिणार्थे ऽथ ऋत्विग्भ्यॊ दत्तः पुत्रॊ निजः किल

kasmiṃśa cica ca purā yajñe yājyena śibisūnunā dakṣiṇārthe 'tha ṛtvigbhyò dattaḥ putrò nijaḥ kila

हिन्दी अर्थ

मध्याद्ले ददतो रुक्मं हन्ति पापमनागतम्

English

In some sacrifice long ago, the sacrificed-for Shaibya's son Sibi's son was given as a fee to officiants, his own son.

अध्याय 13

श्लोक 94.9

तस्मिन काले ऽथ सॊ ऽलपायुर दिष्टान्तम अगमत परभॊ ते तं कषुधाभिसंतप्ताः परिवार्यॊपतस्थिरे

tasmina kāle 'tha sò 'lapāyura diṣṭāntama agamata parabhò te taṃ kaṣudhābhisaṃtaptāḥ parivāryòpatasthire

हिन्दी अर्थ

ब्रह्मवाय्वग्निसोमानां सालोक्यमुपयाति सः: अग्नि और चन्द्रमाके लोकोंमें जाता है

English

At that time he, short-lived, met his fated end, and they, tormented by hunger, surrounded him.

अध्याय 13

श्लोक 94.10

याज्यात्मजम अथॊ दृष्ट्वा गतासुम ऋषिसत्तमाः अपचन्त तदा सथाल्यां कषुधार्ताः किल भारत

yājyātmajama athò dṛṣṭvā gatāsuma ṛṣisattamāḥ apacanta tadā sathālyāṃ kaṣudhārtāḥ kila bhārata

हिन्दी अर्थ

वर्तमान और भविष्य--तीनों कालोंको धारण किया था यज्ञं च शोभयामास बहुरूपं पिनाकधृत्

English

to Gautama. Gautama in his turn, O descendant of Madhu, communicated it to Vaivaswata-Manu. Manu communicated it unto Narayana of great intelligence, numbered among the Sadhyas and held exceedingly dear by him. The illustrious Narayana, numbered among the Sadhyas and possessed of glory that knows no diminution, communicated it to Yama. Vaivaswat Yama communicated it to Nachiketa. Nachiketa, O thou of Vrishni's race, communicated to Markandeya. From Markandeya, O Janarddana, I obtained it as the reward of my vows and fasts. To thee, O slayer of foes, I communicate that hymn unheard by others. This hymn leads to heaven. It dispels disease and bestows long life. This is worthy of the highest praise, and is consistent with the Vedas.'

अध्याय 13

श्लोक 94.11

निराद्ये मर्त्यलॊके ऽसमिन्न आत्मानं ते परीप्सवः कृच्छ्राम आपेदिरे वृत्तिम अन्नहेतॊस तपस्विनः

nirādye martyalòke 'saminna ātmānaṃ te parīpsavaḥ kṛcchrāma āpedire vṛttima annahetòsa tapasvinaḥ

हिन्दी अर्थ

स्वयं ही अपने द्वारा अपने आपको आहुति प्रदान की

English

"Krishna continued, 'That person, O Partha, who recites this hymn with a pure heart observing the vow of Brahmacharyya, and with his senses under control, regularly for one whole year, succeeds in obtaining the fruits of a horse-sacrifice. Danavas and Yakshas and Rakshasas and Pisachas and Yatudhanas and Guhyakas and snakes can do no injury to him.'"

अध्याय 13

श्लोक 94.12

अटमानॊ ऽथ तान मार्गे पचमानान महीपतिः राजा शैब्यॊ वृषादर्भिः किश्यमानान ददर्श ह

aṭamānò 'tha tāna mārge pacamānāna mahīpatiḥ rājā śaibyò vṛṣādarbhiḥ kiśyamānāna dadarśa ha

हिन्दी अर्थ

कीर्त्यते भगवान् देव: सर्वभूतपति: शिव: दीक्षा दीप्तव्रता देवी दिशश्व॒ सदिगी श्व॒रा:

English

As the king Shaibya Vrishadarbhi wandered, he saw them on the road cooking, wasted.

अध्याय 13

श्लोक 94.13

[वृ] परतिग्रहस तारयति पुष्टिर वै परतिगृह्णताम मयि यद विद्यते वित्तं तच छृणुध्वं तपॊधनाः

[vṛ] paratigrahasa tārayati puṣṭira vai paratigṛhṇatāma mayi yada vidyate vittaṃ taca chṛṇudhvaṃ tapòdhanāḥ

हिन्दी अर्थ

आजम्मु: सहितास्तत्र तदा भगुकुलोद्वह

English

[Vrishadarbhi said:] "Receiving carries across, and nourishes those who receive. Hear, ascetics, what wealth I have.

अध्याय 13

श्लोक 94.14

परियॊ हि मे बराह्मणॊ याचमानॊ; दद्याम अहं वॊ ऽशवतरी सहस्रम एकैकशः स वृषाः संप्रसूताः; सर्वेषां वै शीघ्रगाः शवेतलॊमाः

pariyò hi me barāhmaṇò yācamānò; dadyāma ahaṃ vò 'śavatarī sahasrama ekaikaśaḥ sa vṛṣāḥ saṃprasūtāḥ; sarveṣāṃ vai śīghragāḥ śavetalòmāḥ

हिन्दी अर्थ

स्वयम्भुवस्तु ता दृष्टवा रेत: समपतद् भुवि देखकर स्वयम्भू ब्रह्माजीका वीर्य स्खलित हो पृथ्वीपर गिर पड़ा

English

A brahmana asking is dear to me; I would give you a thousand she-mules, each with bulls, all swift, white-haired, in breeding.

अध्याय 13

श्लोक 94.15

कुलं भरान अनडुहः शतं शतान; धुर्याञ शुभान सर्वशॊ ऽहं ददानि पृथ्वी वाहान पीवरांश चैव तावद; अग्र्या गृष्ट्यॊ धेनवः सुव्रताश च

kulaṃ bharāna anaḍuhaḥ śataṃ śatāna; dhuryāña śubhāna sarvaśò 'haṃ dadāni pṛthvī vāhāna pīvarāṃśa caiva tāvada; agryā gṛṣṭyò dhenavaḥ suvratāśa ca

हिन्दी अर्थ

त्रास्यत् पूषा कराभ्यां वै तस्मिन्नेव हुताशने

English

I give you families, hundreds of hundreds of oxen, fine yoke-bearers in every way, earth-carriers, stout, the best ploughers, cows of good vows.

अध्याय 13

श्लोक 94.16

वरान गरामान वरीहि यवं रसांश च; रत्नं चान्यद दुर्लभं किं ददानि मा समाभक्ष्ये भावम एवं कुरुध्वं; पुष्ट्य अर्थं वै किं परयच्छाम्य अहं वः

varāna garāmāna varīhi yavaṃ rasāṃśa ca; ratnaṃ cānyada durlabhaṃ kiṃ dadāni mā samābhakṣye bhāvama evaṃ kurudhvaṃ; puṣṭya arthaṃ vai kiṃ parayacchāmya ahaṃ vaḥ

हिन्दी अर्थ

उसी आगमें फेंक दिया ब्रह्मणो जुद्वतस्तत्र प्रादुर्भावो बभूव ह

English

Excellent villages, rice, barley, juices, jewels and other rare things: what shall I give? Do not make this feeling in me that I am to eat you; what shall I give you for your nourishment?"

अध्याय 13

श्लोक 94.17

[रसयह] राजन परतिग्रहॊ राज्ञॊ मध्व आस्वादॊ विषॊपमः तज जानमानः कस्मात तवं कुरुषे नः परलॊभनम

[rasayaha] rājana paratigrahò rājñò madhva āsvādò viṣòpamaḥ taja jānamānaḥ kasmāta tavaṃ kuruṣe naḥ paralòbhanama

हिन्दी अर्थ

आज्यवन्मन्त्रतश्नापि सोडजुहोद् भूगुनन्दन

English

[The sages said:] "King, a king's gift is like honey in taste but like poison; knowing that, why do you tempt us?

अध्याय 13

श्लोक 94.18

कषत्रं हि दैवतम इव बराह्मणं समुपाश्रितम अमलॊ हय एष तपसा परीतः परीणाति देवताः

kaṣatraṃ hi daivatama iva barāhmaṇaṃ samupāśritama amalò haya eṣa tapasā parītaḥ parīṇāti devatāḥ

हिन्दी अर्थ

तस्य तत् तेजसस्तस्माज्जज्ञे लोकेषु तैजसम् स गुणस्तेजसो नित्यस्तस्य चाकाशमेव च

English

Kshatra is like a deity, relying on a brahmana; he is spotless, pleased with austerity, and pleases the gods.

अध्याय 13

श्लोक 94.19

अह्नापीह तपॊ जातु बराह्मणस्यॊपजायते तद दाव इव निर्दह्यात पराप्तॊ राजप्रतिग्रहः

ahnāpīha tapò jātu barāhmaṇasyòpajāyate tada dāva iva nirdahyāta parāptò rājapratigrahaḥ

हिन्दी अर्थ

शुक्रे हुते5ग्नौ तस्मिंस्तु प्रादुरासंस्त्रयः प्रभो

English

Even in a day a brahmana's austerity is lost; a king's gift received burns it like a forest fire.

अध्याय 13

श्लोक 94.20

कुशलं सह दानेन राजन्न अस्तु सदा तव अर्थिभ्यॊ दीयतां सर्वम इत्य उक्त्वा ते ततॊ ययुः

kuśalaṃ saha dānena rājanna astu sadā tava arthibhyò dīyatāṃ sarvama itya uktvā te tatò yayuḥ

हिन्दी अर्थ

ऋषय: श्रुतसम्पन्ना वेदप्रामाण्यदर्शनात्

English

Welfare to you with your gift, king; let everything be given to those who ask." Having so said, they went away.

अध्याय 13

श्लोक 94.21

अपक्वम एव तन मांसम अभूत तेषां च धीमताम अथ हित्वा ययुः सर्वे वनम आहारकाङ्क्षिणः

apakvama eva tana māṃsama abhūta teṣāṃ ca dhīmatāma atha hitvā yayuḥ sarve vanama āhārakāṅkṣiṇaḥ

हिन्दी अर्थ

अहोरात्रा मुहूर्ताश्न पित्त ज्योतिश्न दारुणम् तन्मैत्रमिति विज्ञेयं धूमाच्च वसव: स्मृता:

English

That meat of the wise ones remained uncooked; leaving it, they all went to the forest wishing food.

अध्याय 13

श्लोक 94.22

ततः परचॊदिता राज्ञा वनं गत्वास्य मन्त्रिणः परचीयॊदुम्बराणि सम दानं दातुं परचक्रमुः

tataḥ paracòditā rājñā vanaṃ gatvāsya mantriṇaḥ paracīyòdumbarāṇi sama dānaṃ dātuṃ paracakramuḥ

हिन्दी अर्थ

उद्दिष्टास्ते तथांगारा ये धिष्ण्येषु दिवि स्थिता:

English

Then urged by the king, his ministers went to the forest, gathered udumbara fruits, and began to give them as a gift.

अध्याय 13

श्लोक 94.23

उदुम्बराण्य अथान्यानि हेमगर्भाण्य उपाहरन भृत्यास तेषां ततस तानि परग्राहितुम उपाद्रवन

udumbarāṇya athānyāni hemagarbhāṇya upāharana bhṛtyāsa teṣāṃ tatasa tāni paragrāhituma upādravana

हिन्दी अर्थ

सर्वकामदमित्याहुस्तद्रहस्यमुवाच ह मम सत्रमिदं दिव्यमहं गृहपतिस्त्विह

English

Servants brought other udumbara fruits with gold inside, and ran to make them accept.

अध्याय 13

श्लोक 94.24

गुरूणीति विदित्वाथ न गराह्याण्य अत्रिर अब्रवीत न सम हे मूढ विज्ञाना न सम हे मन्दबुद्धयः हैमानीमानि जानीमः परतिबुद्धाः सम जागृमः

gurūṇīti viditvātha na garāhyāṇya atrira abravīta na sama he mūḍha vijñānā na sama he mandabuddhayaḥ haimānīmāni jānīmaḥ paratibuddhāḥ sama jāgṛmaḥ

हिन्दी अर्थ

इस यज्ञका गृहस्थ यजमान हूँ

English

Knowing them heavy, Atri said they were not to be accepted: "We are not fools of knowledge, nor dull-witted; we know these are gold; we are awake and aware.

अध्याय 13

श्लोक 94.25

इह हय एतद उपादत्तं परेत्य सयात कटुकॊदयम अप्रतिग्राह्यम एवैतत परेत्य चेह सुखेप्सुना

iha haya etada upādattaṃ paretya sayāta kaṭukòdayama apratigrāhyama evaitata paretya ceha sukhepsunā

हिन्दी अर्थ

इति जानीत खगमा मम यज्ञफलं हि तत् ममैव तान्यपत्यानि मम शुक्र हुतं हि तत्

English

What is taken here would have bitter results after death; this is not to be accepted by one wishing happiness here and hereafter."

अध्याय 13

श्लोक 94.26

[व] शतेन निष्कं गणितं सहस्रेण च संमितम यथा बहु परतीच्छन हि पापिष्ठां लभते गतिम

[va] śatena niṣkaṃ gaṇitaṃ sahasreṇa ca saṃmitama yathā bahu paratīcchana hi pāpiṣṭhāṃ labhate gatima

हिन्दी अर्थ

कृताञ्जलिपुटा: सर्वे शिरोभिरभिवन्द्य च

English

[Vasishtha said:] "A nishka counted by a hundred, measured by a thousand; the more one accepts, the more one gains the sinful goal."

अध्याय 13

श्लोक 94.27

[कष्यप] यत पृथिव्यां वरीहि यवं हिरण्यं पशवः सत्रियः सर्वं तन नालम एकस्य तस्माद विद्वाञ शमं वरजेत

[kaṣyapa] yata pṛthivyāṃ varīhi yavaṃ hiraṇyaṃ paśavaḥ satriyaḥ sarvaṃ tana nālama ekasya tasmāda vidvāña śamaṃ varajeta

हिन्दी अर्थ

निसर्गाद् ब्रह्मणश्वापि वरुणो यादसाम्पति: ईश्वरोज्लिरसं चाग्नेरपत्यार्थमकल्पयत्

English

[Kashyapa said:] "Whatever rice, barley, gold, animals and women there are on earth, all of it is not enough for one man; therefore the learned should go to peace."

अध्याय 13

श्लोक 94.28

[भरद्वाज] उत्पन्नस्य रुरॊः शृङ्गं वर्धमानस्य वर्धते परार्थना पुरुषस्येव तस्य मात्रा न विद्यते

[bharadvāja] utpannasya ruròḥ śṛṅgaṃ vardhamānasya vardhate parārthanā puruṣasyeva tasya mātrā na vidyate

हिन्दी अर्थ

तदा स वारुण: ख्यातो भृगुः प्रसव कर्मवित्

English

[Bharadvaja said:] "The horn of a ruru deer grows as it is born; so a man's longing grows; there is no measure to it."

अध्याय 13

श्लोक 94.29

[गौतम] न तल लॊके दरव्यम अस्ति यल लॊकं परतिपूरयेत समुद्रकल्पः पुरुषॊ न कदा चन पूर्यते

[gautama] na tala lòke daravyama asti yala lòkaṃ paratipūrayeta samudrakalpaḥ puruṣò na kadā cana pūryate

हिन्दी अर्थ

भार्गवांगिरसौ लोके लोकसंतानलक्षणौ सर्व संतानमेतेषामिदमित्युपधारय

English

[Gautama said:] "There is no wealth in the world that could fill the world; a man is like an ocean, never filled."

अध्याय 13

श्लोक 94.30

[विष्वामित्र] कामं कामयमानस्य यदा कामः समृध्यते अथैनम अपरः कामस तृष्णा विध्यति बाणवत

[viṣvāmitra] kāmaṃ kāmayamānasya yadā kāmaḥ samṛdhyate athainama aparaḥ kāmasa tṛṣṇā vidhyati bāṇavata

हिन्दी अर्थ

च्यवनो वज्शीर्षश्न॒ शुचिरौर्वस्तथैव च भार्गवा वारुणा: सर्वे येषां वंशे भवानपि

English

[Vishvamitra said:] "When the desire of one desiring desire is fulfilled, another desire, thirst, pierces him like an arrow."

अध्याय 13

श्लोक 94.31

[जमदग्नि] परतिग्रहे संयमॊ वै तपॊ धारयते धरुवम तद धनं बराह्मणस्येह लुभ्यमानस्य विस्रवेत

[jamadagni] paratigrahe saṃyamò vai tapò dhārayate dharuvama tada dhanaṃ barāhmaṇasyeha lubhyamānasya visraveta

हिन्दी अर्थ

बृहस्पतिरुतथ्यश्न पयस्य: शान्तिरेव च

English

[Jamadagni said:] "Restraint in accepting bears austerity firmly; a brahmana's austerity flows away if he is greedy."

अध्याय 13

श्लोक 94.32

[अरुन्धती] धर्मार्थं संचयॊ यॊ वै दरव्याणां पक्षसंमतः तपः संचय एवेह विशिष्टॊ दरव्यसंचयात

[arundhatī] dharmārthaṃ saṃcayò yò vai daravyāṇāṃ pakṣasaṃmataḥ tapaḥ saṃcaya eveha viśiṣṭò daravyasaṃcayāta

हिन्दी अर्थ

एतेडष्टौ वहल्लिजा: सर्वे ज्ञाननिष्ठा निरामया: अष्टौ प्रसवजैर्युक्ता गुणैब्रह्म॒विद: शुभा:

English

[Arundhati said:] "The hoarding of goods for dharma, approved by the side, is austerity hoarding here, distinguished from hoarding goods."

अध्याय 13

श्लोक 94.33

[गण्डा] उग्राद इतॊ भयाद यस्माद विभ्यतीमे ममेश्वराः बलीयांसॊ दुर्बलवद बिभेम्य अहम अतः परम

[gaṇḍā] ugrāda itò bhayāda yasmāda vibhyatīme mameśvarāḥ balīyāṃsò durbalavada bibhemya ahama ataḥ parama

हिन्दी अर्थ

पुत्रोचित गुणोंसे सम्पन्न हैं। उन्हें शुभलक्षण एवं ब्रह्मज्ञानी माना गया है

English

[Ganda said:] "Fearing this fierce one, my lords here are afraid; I, like a weak one, fear more than they, hereafter."

अध्याय 13

श्लोक 94.34

[पषुसख] यद वै धर्मे परं नास्ति बराह्मणास तद धनं विदुः विनयार्थं सुविद्वांसम उपासेयं यथातथम

[paṣusakha] yada vai dharme paraṃ nāsti barāhmaṇāsa tada dhanaṃ viduḥ vinayārthaṃ suvidvāṃsama upāseyaṃ yathātathama

हिन्दी अर्थ

भगुश्न विरजाश्वैव काशी चोग्रश्न धर्मवित् भगोश्व भगुशार्दूल वंशजै: सततं जगत्

English

[Pashusakha said:] "That for which there is nothing higher in dharma, brahmanas know as wealth; for the sake of discipline I would serve the very learned as they are."

अध्याय 13

श्लोक 94.35

[रसयह] कुशलं सह दानाय तस्मै यस्य परजा इमाः फलान्य उपधि युक्तानि य एवं नः परयच्छसि

[rasayaha] kuśalaṃ saha dānāya tasmai yasya parajā imāḥ phalānya upadhi yuktāni ya evaṃ naḥ parayacchasi

हिन्दी अर्थ

पुत्ररूपसे ग्रहण किया था, इसलिये वे वारुण कहलाये

English

[The sages said:] "Welfare with your gift to him whose subjects these are; you give us fruits joined with deceit."

अध्याय 13

श्लोक 94.36

[भ] इत्य उक्त्वा हेमगर्भाणि हित्वा तानि फलानि ते ऋषयॊ जग्मुर अन्यत्र सर्व एव धृतव्रताः

[bha] itya uktvā hemagarbhāṇi hitvā tāni phalāni te ṛṣayò jagmura anyatra sarva eva dhṛtavratāḥ

हिन्दी अर्थ

त्वत्प्रसादादिमं लोक॑ तारयिष्यन्ति साम्प्रतम् भवेयुर्वेदविदुष: सर्वे च कृतिनस्तथा

English

[Bhishma said:] Having so said, those sages, firm in vows, leaving those gold-filled fruits, all went elsewhere.

अध्याय 13

श्लोक 94.37

[मन्त्रिणह] उपधिं शङ्कमानास ते हित्वेमानि फलानि वै ततॊ ऽनयेनैव गच्छन्ति विदितं ते ऽसतु पार्थिव

[mantriṇaha] upadhiṃ śaṅkamānāsa te hitvemāni phalāni vai tatò 'nayenaiva gacchanti viditaṃ te 'satu pārthiva

हिन्दी अर्थ

आप्नवन्ति तपश्चैव ब्रह्मचर्य परं तथा

English

[The ministers said:] Suspecting a trick, they left these fruits and went another way; let this be known to you, king.

अध्याय 13

श्लोक 94.38

इत्य उक्तः स तु भृत्यैस तैर वृषादर्भिश चुकॊप ह तेषां संप्रतिकर्तुं च सर्वेषाम अगमद गृहम

itya uktaḥ sa tu bhṛtyaisa taira vṛṣādarbhiśa cukòpa ha teṣāṃ saṃpratikartuṃ ca sarveṣāma agamada gṛhama

हिन्दी अर्थ

देवानां ब्राह्मणानां च त्वं हि कर्ता पितामह ब्राह्मणोंकी सृष्टि करनेवाले आप ही हैं

English

Thus told by those servants, Vrishadarbhi grew angry, and to repay them all he went home.

अध्याय 13

श्लोक 94.39

स गत्वाहवनीये ऽगनौ तीव्रं नियमम आस्थितः जुहाव संस्कृतां मन्त्रैर एकैकाम आहुतिं नृपः

sa gatvāhavanīye 'ganau tīvraṃ niyamama āsthitaḥ juhāva saṃskṛtāṃ mantraira ekaikāma āhutiṃ nṛpaḥ

हिन्दी अर्थ

अपत्यानीति सम्प्रेक्ष्य क्षमयाम पितामह

English

Going to the Ahavaniya fire and taking up a severe observance, the king offered one oblation at a time, refined with mantras.

अध्याय 13

श्लोक 94.40

तस्माद अग्नेः समुत्तस्थौ कृत्या लॊकभयंकरी तस्या नाम वृषादर्भिर यातुधानीत्य अथाकरॊत

tasmāda agneḥ samuttasthau kṛtyā lòkabhayaṃkarī tasyā nāma vṛṣādarbhira yātudhānītya athākaròta

हिन्दी अर्थ

तथेत्येवाब्रवीत् प्रीतस्तेडपि जग्मुर्यथागतम्

English

From that fire rose a magical creature, terrifying to the world; Vrishadarbhi named her Yatudhani.

अध्याय 13

श्लोक 94.41

सा कृत्या कालरात्रीव कृताञ्जलिर उपस्थिता वृषादर्भिं नरपतिं किं करॊमीति चाब्रवीत

sā kṛtyā kālarātrīva kṛtāñjalira upasthitā vṛṣādarbhiṃ narapatiṃ kiṃ karòmīti cābravīta

हिन्दी अर्थ

देवश्रेष्टस्य लोकादौ वारुणीं बिभ्रतस्तनुम् अग्नेरपत्यमेतद् वै सुवर्णमिति धारणा

English

That creature, like the night of time, stood with joined palms and said to the king Vrishadarbhi, "What shall I do?"

अध्याय 13

श्लोक 94.42

[वृसाधर्भि] ऋषीणां गच्छ सप्तानाम अरुन्धत्यास तथैव च दासी भर्तुश च दास्याश च मनसा नाम धारय

[vṛsādharbhi] ṛṣīṇāṃ gaccha saptānāma arundhatyāsa tathaiva ca dāsī bhartuśa ca dāsyāśa ca manasā nāma dhāraya

हिन्दी अर्थ

है--ऐसी सबकी मान्यता है

English

[Vrishadarbhi said:] "Go, and hold in mind the names of the seven sages and of Arundhati, and of the husband's slave and slave-woman.

अध्याय 13

श्लोक 94.43

जञात्वा नामानिचैतेषां सर्वान एतान विनाशय विनष्टेषु यथा सवैरं गच्छ यत्रेप्सितं तव

jañātvā nāmānicaiteṣāṃ sarvāna etāna vināśaya vinaṣṭeṣu yathā savairaṃ gaccha yatrepsitaṃ tava

हिन्दी अर्थ

जामदग्न्य प्रमाणज्ञो वेदश्रुतिनिदर्शनात् अग्निके अभावमें उसके स्थानपर सुवर्णका उपयोग करता है

English

Knowing their names, destroy all of them; when they are destroyed, go as you wish where you please."

अध्याय 13

श्लोक 94.44

सा तथेति परतिश्रुत्य यातु दानी सवरूपिणी जगाम तद वनं यत्र विचेरुस ते महर्षयः

sā tatheti paratiśrutya yātu dānī savarūpiṇī jagāma tada vanaṃ yatra vicerusa te maharṣayaḥ

हिन्दी अर्थ

वल्मीकस्य वपायां च कर्णे वाजस्य दक्षिणे

English

She said "So be it" and went, in her own form, to the forest where those great sages roamed.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।