Mahabharata
13
अध्याय 13 / 18

Anushasana Parva

अनुशासनपर्व

6538 श्लोकभाग 36/87 · श्लोक 62.1–63.36

पूर्ण अध्याय पाठ87 श्लोक

अध्याय 13

श्लोक 62.1

[य] कानि दानानि लॊके ऽसमिन दातुकामॊ महीपतिः गुणाधिकेभ्यॊ विप्रेभ्यॊ दद्याद भरतसत्तम

[ya] kāni dānāni lòke 'samina dātukāmò mahīpatiḥ guṇādhikebhyò viprebhyò dadyāda bharatasattama

हिन्दी अर्थ

न कथंचन संकीर्ण: प्रकृतिं स्वां नियच्छति

English

Mahadeva. himself of dazzling splendour, accompanied by his spouse Uma. Verily, the great Deity seemed to shine with his penances, energy, beauty, effulgence,

अध्याय 13

श्लोक 62.2

केन तुष्यन्ति ते सद्यस तुष्टाः किं परदिशन्त्य उत शंस मे तन महाबाहॊ फलं पुण्यकृतं महत

kena tuṣyanti te sadyasa tuṣṭāḥ kiṃ paradiśantya uta śaṃsa me tana mahābāhò phalaṃ puṇyakṛtaṃ mahata

हिन्दी अर्थ

एतत् सर्व यथाततच्त्वं व्याख्यातुं मे त्वमरहसि किन्हें कहा गया है? यह सब आप मुझे यथार्थरूपसे बताइये

English

[Yudhishthira said:] By what are they pleased at once, when pleased what do they grant? Tell me, mighty-armed, the great fruit of the meritorious.

अध्याय 13

श्लोक 62.3

दत्तं किं फलवद राजन्न इह लॊके परत्र च भवतः शरॊतुम इच्छामि तन मे विस्तरतॊ वद

dattaṃ kiṃ phalavada rājanna iha lòke paratra ca bhavataḥ śaròtuma icchāmi tana me vistaratò vada

हिन्दी अर्थ

पोषण करता है, उसका जो वर्ण है, वही उस बच्चेका भी वर्ण हो जाता है

English

What gift is fruitful, king, in this world and the next? I wish to hear it from you; tell me in detail.

अध्याय 13

श्लोक 62.4

[भ] इमम अर्थं पुरा पृष्टॊ नारदॊ देव दर्शनः यद उक्तवान असौ तन मे गदतः शृणु भारत

[bha] imama arthaṃ purā pṛṣṭò nāradò deva darśanaḥ yada uktavāna asau tana me gadataḥ śṛṇu bhārata

हिन्दी अर्थ

सारे जलचर जीवोंपर अपना परम मंगलकारी पूर्ण विश्वास जमा लिया था गंगायमुनयोर्मध्ये जलं सम्प्रविवेश ह

English

[Bhishma said:] Long ago Narada, divine-sighted, was asked this very matter; hear from me, Bharata, what he said.

अध्याय 13

श्लोक 62.5

[न] अन्नम एव परशंसन्ति देवाः सर्षिगणाः पुरा लॊकतन्त्रं हि यज्ञाश च सर्वम अन्ने परतिष्ठितम

[na] annama eva paraśaṃsanti devāḥ sarṣigaṇāḥ purā lòkatantraṃ hi yajñāśa ca sarvama anne paratiṣṭhitama

हिन्दी अर्थ

भुगुके पुत्र महर्षि च्यवनको भी खींच लिया

English

[Narada said:] Of old the gods with troops of sages praise food alone; for the system of the world and sacrifices, all is established in food.

अध्याय 13

श्लोक 62.6

अन्नेन सदृशं दानं न भूतं न भविष्यति तस्माद अन्नं विशेषेण दातुम इच्छन्ति मानवाः

annena sadṛśaṃ dānaṃ na bhūtaṃ na bhaviṣyati tasmāda annaṃ viśeṣeṇa dātuma icchanti mānavāḥ

हिन्दी अर्थ

बभूव कृपयाविष्टो नि:श्वसंश्व॒ पुन: पुन: प्रिय कार्य करें?

English

A gift equal to food has not been and will not be; therefore men especially wish to give food.

अध्याय 13

श्लोक 62.7

अन्नम ऊर्जः करं लॊके पराणाश चान्ने परतिष्ठिताः अन्नेन धार्यते सर्वं विश्वं जगद इदं परभॊ

annama ūrjaḥ karaṃ lòke parāṇāśa cānne paratiṣṭhitāḥ annena dhāryate sarvaṃ viśvaṃ jagada idaṃ parabhò

हिन्दी अर्थ

यो मेडद्य परम: कामस्तं शृणुध्वं समाहिता:

English

Food is the maker of strength in the world, breaths are established in food; by food this whole universe is upheld, lord.

अध्याय 13

श्लोक 62.8

अन्नाद गृहस्था लॊके ऽसमिन भिक्षवस तत एव च अन्नात परभवति पराणः परत्यक्षं नात्र संशयः

annāda gṛhasthā lòke 'samina bhikṣavasa tata eva ca annāta parabhavati parāṇaḥ paratyakṣaṃ nātra saṃśayaḥ

हिन्दी अर्थ

संवासान्नोत्सहे त्यक्तुं सलिलेडध्युषितानहम् सर्वे विवर्णवदना नहुषाय न्यवेदयन्

English

From food are householders and also mendicants in this world; from food life arises, directly, without doubt.

अध्याय 13

श्लोक 62.9

कुटुम्बं पीडयित्वापि बराह्मणाय महात्मने दातव्यं भिक्षवे चान्नम आत्मनॊ भूतिम इच्छता

kuṭumbaṃ pīḍayitvāpi barāhmaṇāya mahātmane dātavyaṃ bhikṣave cānnama ātmanò bhūtima icchatā

हिन्दी अर्थ

त्वरित: प्रययौ तत्र सहामात्यपुरोहित:

English

Even troubling his family, one wishing his own prosperity should give food to a great-souled brahmana and a mendicant.

अध्याय 13

श्लोक 62.10

बराह्मणायाभिरूपाय यॊ दद्याद अन्नम अर्थिने निदधाति निधिं शरेष्ठं पाललौकिकम आत्मनः

barāhmaṇāyābhirūpāya yò dadyāda annama arthine nidadhāti nidhiṃ śareṣṭhaṃ pālalaukikama ātmanaḥ

हिन्दी अर्थ

है। वह किसी तरह अपनी प्रकृतिको छिपा नहीं सकता व्याप्रश्नित्रैस्तथा योनिं पुरुष: स्वां नियच्छति

English

and his dear spouse by his side. The puissant Maheswara, with his spouse by his side, shone in the midst of that cloud. The appearance seemed to be like that of the Sun in the midst of racking clouds with the Moon by his side. The hair on my body, O son of Kunti, stood on its end, and my eyes expanded with wonder upon beholding Hara, the refuge of all the deities and the dispeller of all their griefs. Mahadeva was adorned with a diadem on his head. He was armed with his Sula. He was clad in a tiger-skin, had matted locks on his head, and bore the staff (of the Sanyasin) in one of his hands. He was armed, besides with his Pinaka and the thunderbolt. His teeth was sharp-pointed. He was decked with an excellent bracelet for the upper arm. His sacred thread was constituted by a snake. He wore an excellent garland of diversified colours on his bosom, that hung down to his toes. Verily, I beheld him like the exceedingly bright moon of an autumnal evening. Surrounded by diverse clans of spirits and ghosts, he looked like the autumnal Sun difficult of being gazed at for its dazzling brightness. Eleven hundred Rudras stood around that Deity of restrained soul and white deeds, then seated upon his bull. All of them were employed in hymning his praises. The Adityas, the Vasus, the Sadhyas, the Viswedevas, and the twin Aswins praised that Lord of the universe by uttering the hymns occurring in the scriptures. The puissant Indra and his brother Upendra, the two sons of Aditi, and the Grandsire Brahma, all uttered, in the presence of Bhava, the Rathantara Saman. Innumerable masters of Yoga, all the regenerate Rishis with their children, all the celestial Rishis, the goddess Earth, the Sky (between Earth and Heaven), the Constellations, the Planets, the Months, the Fortnights, the Seasons, Night, the Years, the Kshanas, the Muhurtas, the Nimeshas, the Yugas one after another, all the celestial Sciences and branches of knowledge, and all beings conversant with Truth, were seen bowing down unto that Supreme Preceptor, that great Father, that giver (or origin) of Yoga. Sanatkumara, the Vedas, the Histories, Marichi, Angiras, Atri, Pulastya, Pulaha, Kratu, the seven Manus, Soma, the Atharvans, and Vrihaspati, Bhrigu, Daksha, Kasyapa, Vasishtha, Kasya, the Schandas, Diksha, the Sacrifices, Dakshina, the Sacrificial Fires, the Havis (clarified butter) poured in sacrifices, and all the requisites of the sacrifices, were beheld by me, O Yudhishthira, standing there in their embodied forms. All the guardians of the worlds, all the Rivers, all the snakes, the mountains, the celestial Mothers, all the spouses and daughters of the celestials, thousands upon thousands and millions of ascetics, were seen to bow down to that puissant Lord who is the soul of tranquillity. The Mountains, the Oceans, and the Points of the compass also did the same, the Gandharvas and the Apsaras highly skilled in music, in celestial strains, sang and hymned the praises of Bhava who is full of wonder. The Vidyadharas, the Danavas, the Guhyakas, the Rakshasas, and all created beings, mobile and immobile, adorned, in thought, word and deed, that puissant Lord. Before me, that Lord of all the gods viz., Sarva, appeared seated in all his glory. Seeing that Isana had showed himself to me by

अध्याय 13

श्लोक 62.11

शरान्तम अध्वनि वर्तन्तं वृद्धम अर्हम उपस्थितम अर्चयेद भूतिम अन्विच्छन गृहस्थॊ गृहम आगतम

śarāntama adhvani vartantaṃ vṛddhama arhama upasthitama arcayeda bhūtima anvicchana gṛhasthò gṛhama āgatama

हिन्दी अर्थ

उसी प्रकार मनुष्य भी अपनी योनिका ही अनुसरण करता है

English

being seated in glory before my eyes, the whole universe, with the Grandsire and Sakra, looked at me. I, however, had not the power to look at Mahadeva. The great Deity then addressed me saying, 'Behold, O

अध्याय 13

श्लोक 62.12

करॊधम उत्पतितं हित्वा सुशीलॊ वीतमत्सरः अन्नदः पराप्नुते राजन दिवि चेह च यत सुखम

karòdhama utpatitaṃ hitvā suśīlò vītamatsaraḥ annadaḥ parāpnute rājana divi ceha ca yata sukhama

हिन्दी अर्थ

हुआ है, वह मनुष्य थोड़ा-बहुत अपने पिताके स्वभावका आश्रय लेता ही है जन्मवृत्तसमं लोके सुश्लिष्टं न विरज्यते

English

Giving up arisen anger, of good character and free of envy, the giver of food gains, king, what happiness there is in heaven and here.

अध्याय 13

श्लोक 62.13

नावमन्येद अभिगतं न परणुद्यात कथं चन अपि शवपाके शुनि वा न दानं विप्रणश्यति

nāvamanyeda abhigataṃ na paraṇudyāta kathaṃ cana api śavapāke śuni vā na dānaṃ vipraṇaśyati

हिन्दी अर्थ

अपि शूद्रं च धर्मज्ञं सदवृत्तमभिपूजयेत्

English

One should not slight one who has come, nor drive him off in any way; the gift is not lost even to a dog-cooker or a dog.

अध्याय 13

श्लोक 62.14

यॊ दद्याद अपरिक्लिष्टम अन्नम अध्वनि वर्तते शरान्तायादृष्ट पूर्वाय स महद धर्मम आप्नुयात

yò dadyāda aparikliṣṭama annama adhvani vartate śarāntāyādṛṣṭa pūrvāya sa mahada dharmama āpnuyāta

हिन्दी अर्थ

पुन: प्रकाशं कुरुते स्वकर्मत: यत्रात्मानं न जनयेद् बुधस्तां परिवर्जयेत्

English

One who gives untroubled food to a weary traveller never seen before would gain great dharma.

अध्याय 13

श्लोक 62.15

पितॄन देवान ऋषीन विप्रान अतिथींश च जनाधिप यॊ नरः परीणयत्य अन्नैस तस्य पुण्यफलं महत

pitṝna devāna ṛṣīna viprāna atithīṃśa ca janādhipa yò naraḥ parīṇayatya annaisa tasya puṇyaphalaṃ mahata

हिन्दी अर्थ

कीदृश्यां कीदृशाश्नापि पुत्रा: कस्य च के च ते

English

The man who satisfies ancestors, gods, sages, brahmanas and guests with food has great fruit of merit.

अध्याय 13

श्लोक 62.16

कृत्वापि पापकं कर्म यॊ दद्याद अन्नम अर्थिने बराह्मणाय विशेषेण न स पापेन युज्यते

kṛtvāpi pāpakaṃ karma yò dadyāda annama arthine barāhmaṇāya viśeṣeṇa na sa pāpena yujyate

हिन्दी अर्थ

कि कैसी स्त्रीके गर्भसे कैसे पुत्र उत्पन्न होते हैं? और कौन-से पुत्र किसके होते हैं? अत्र नो मुहातां राजन् संशयं छेत्तुमहसि

English

Even having done a sinful deed, he who gives food to a seeker, especially a brahmana, is not joined with sin.

अध्याय 13

श्लोक 62.17

बराह्मणेष्व अक्षयं दानम अन्नं शूद्रे महाफलम अन्नदानं च शूद्रे च बराह्मणे च विशिष्यते

barāhmaṇeṣva akṣayaṃ dānama annaṃ śūdre mahāphalama annadānaṃ ca śūdre ca barāhmaṇe ca viśiṣyate

हिन्दी अर्थ

निरुक्तजश्न विज्ञेय: सुत: प्रसृतजस्तथा

English

A gift of food to brahmanas is imperishable, to a shudra of great fruit; the giving of food is distinguished in a shudra and in a brahmana.

अध्याय 13

श्लोक 62.18

न पृच्छेद गॊत्र चरणं सवाध्यायं देशम एव वा भिक्षितॊ बराह्मणेनेह जन्म वान्नं परयाचितः

na pṛccheda gòtra caraṇaṃ savādhyāyaṃ deśama eva vā bhikṣitò barāhmaṇeneha janma vānnaṃ parayācitaḥ

हिन्दी अर्थ

और प्रसृतज दोनों क्षेत्रजके ही दो भेद हैं) तथा दत्तकृतौ पुत्रावध्यूदक्ष तथापर:

English

One should not ask a brahmana his gotra, practice, study or country when begged, nor his birth when asked for food.

अध्याय 13

श्लोक 62.19

अन्नदस्यान्न वृक्षाश च सर्वकामफलान्विताः भवन्तीहाथ वामुत्र नृपते नात्र संशयः

annadasyānna vṛkṣāśa ca sarvakāmaphalānvitāḥ bhavantīhātha vāmutra nṛpate nātra saṃśayaḥ

हिन्दी अर्थ

इत्येते वै समाख्यातास्तान् विजानीहि भारत

English

For the giver of food, food-trees with fruit of all desires come to be here and hereafter, lord of men, without doubt.

अध्याय 13

श्लोक 62.20

आशंसन्ते हि पितरः सुवृष्टिम इव कर्षकाः अस्माकम अपि पुत्रॊ वा पौत्रॊ वान्नं परदास्यति

āśaṃsante hi pitaraḥ suvṛṣṭima iva karṣakāḥ asmākama api putrò vā pautrò vānnaṃ paradāsyati

हिन्दी अर्थ

वर्णयोश्ष द्वयो: स्यातां यौ राजन्यस्य भारत

English

The ancestors hope as farmers for good rain: "A son or grandson of ours will give food."

अध्याय 13

श्लोक 62.21

बराह्मणॊ हि महद भूतं सवयं देहीति याचते अकामॊ वा स कामॊ वा दत्त्वा पुण्यम अवाप्नुयात

barāhmaṇò hi mahada bhūtaṃ savayaṃ dehīti yācate akāmò vā sa kāmò vā dattvā puṇyama avāpnuyāta

हिन्दी अर्थ

वैश्यायां चैव शूद्रस्य लक्ष्यन्तेडपसदास्त्रय: ब्राह्माण्यां क्षत्रियायां च क्षत्रियस्यैक एव तु

English

A brahmana is a great being; if he himself begs "Give", whether unwilling or willing, by giving one gains merit.

अध्याय 13

श्लोक 62.22

बराह्मणः सर्वभूतानाम अतिथिः परसृताग्र भुज विप्रा यम अभिगच्छन्ति भिक्षमाणा गृहं सदा

barāhmaṇaḥ sarvabhūtānāma atithiḥ parasṛtāgra bhuja viprā yama abhigacchanti bhikṣamāṇā gṛhaṃ sadā

हिन्दी अर्थ

पुत्रा होते न शक्‍्यन्ते मिथ्याकर्तु नराधिप

English

A brahmana is the guest of all beings, an eater of the first fruits; the house to which brahmanas always go begging,

अध्याय 13

श्लोक 62.23

सत्कृताश च निवर्तन्ते तद अतीव परवर्धते महाभॊगे कुले जन्म परेत्य पराप्नॊति भारत

satkṛtāśa ca nivartante tada atīva paravardhate mahābhòge kule janma paretya parāpnòti bhārata

हिन्दी अर्थ

तुल्यावेतौ सुतौ कस्य सन्मे ब्रूहि पितामह जन्म देनेवाली स्त्रीके पतिका या गर्भाधान करनेवाले पुरुषका? यह मुझे बताइये

English

and return honoured, grows exceedingly; after death one is born in a family of great enjoyment, Bharata.

अध्याय 13

श्लोक 62.24

दत्वा तव अन्नं नरॊ लॊके तथा सथानम अनुत्तमम मृष्टमृष्टान्न दायी तु सवर्गे वसति सत्कृतः

datvā tava annaṃ narò lòke tathā sathānama anuttamama mṛṣṭamṛṣṭānna dāyī tu savarge vasati satkṛtaḥ

हिन्दी अर्थ

अध्यूढ: समयं भिनत्त्वेत्येतददेव निबोध मे

English

A man who has given food gains an unsurpassed place in the world; the giver of well-seasoned food lives honoured in heaven.

अध्याय 13

श्लोक 62.25

अन्नं पराणा नराणां हि सर्वम अन्ने परतिष्ठितम अन्नदः पशुमान पुत्री धनवान भॊगवान अपि

annaṃ parāṇā narāṇāṃ hi sarvama anne paratiṣṭhitama annadaḥ paśumāna putrī dhanavāna bhògavāna api

हिन्दी अर्थ

क्षेत्रपतिके ही माने जाते हैं। अन्यथा उनपर वीर्यदाताका ही स्वत्व है समय-भेदन करके पुत्र समझें?

English

Food is the breath of men, and all is established in food; the giver of food has cattle, sons, wealth and enjoyments.

अध्याय 13

श्लोक 62.26

पराणवांश चापि भवति रूपवांश च तथा नृप अन्नदः पराणदॊ लॊके सर्वदः परॊच्यते तु सः

parāṇavāṃśa cāpi bhavati rūpavāṃśa ca tathā nṛpa annadaḥ parāṇadò lòke sarvadaḥ paròcyate tu saḥ

हिन्दी अर्थ

क्षेत्रजं तु प्रमाणं स्यान्न वै तत्रात्मज: सुत:

English

He becomes also full of life and handsome, king; the giver of food is called the giver of life and the giver of all in the world.

अध्याय 13

श्लोक 62.27

अन्नं हि दत्त्वातिथये बराह्मणाय यथाविधि परदाता सुखम आप्नॊति देवैश चाप्य अभिपूज्यते

annaṃ hi dattvātithaye barāhmaṇāya yathāvidhi paradātā sukhama āpnòti devaiśa cāpya abhipūjyate

हिन्दी अर्थ

है। वहाँ गर्भ-स्थापन करनेवालेका अधिकार नहीं रह जाता है न हाात्मा शक्‍्यते हन्तुं दृष्टान्तोपगतो हासौ

English

Having duly given food to a guest, a brahmana, the giver gains happiness and is honoured by the gods.

अध्याय 13

श्लोक 62.28

बराह्मणॊ हि महद भूतं कषेत्रं चरति पादवत उप्यते तत्र यद बीजं तद धि पुण्यफलं महत

barāhmaṇò hi mahada bhūtaṃ kaṣetraṃ carati pādavata upyate tatra yada bījaṃ tada dhi puṇyaphalaṃ mahata

हिन्दी अर्थ

न तत्र रेत: क्षेत्र वा यत्र लक्ष्येत भारत

English

A brahmana is a great being who walks as a field; the seed sown there is of great fruit of merit.

अध्याय 13

श्लोक 62.29

परत्यक्षं परीतिजननं भॊक्तृदात्रॊर भवत्य उत सर्वाण्य अन्यानि दानानि परॊक्षफलवन्त्य उत

paratyakṣaṃ parītijananaṃ bhòktṛdātròra bhavatya uta sarvāṇya anyāni dānāni paròkṣaphalavantya uta

हिन्दी अर्थ

न चास्य मातापितरी ज्ञायेतां स हि कृत्रिम: यो वर्ण: पोषयेत् तं च तद्धर्णस्तस्य जायते

English

It brings visible joy to the eater and the giver; all other gifts have unseen fruit.

अध्याय 13

श्लोक 62.30

अन्नाद धि परसवं विद्धि रतिम अन्नाद धि भारत धर्मार्थाव अन्नतॊ विद्धि रॊगनाशं तथान्नतः

annāda dhi parasavaṃ viddhi ratima annāda dhi bhārata dharmārthāva annatò viddhi ròganāśaṃ tathānnataḥ

हिन्दी अर्थ

देया कन्या कथं चेति तन्मे ब्रूहि पितामह और किस जातिकी कन्याके साथ उसका विवाह करना चाहिए? यह मुझे बताइये

English

Know that from food comes procreation, and from food pleasure, Bharata; from food know dharma and wealth, and from food the destruction of disease.

अध्याय 13

श्लोक 62.31

अन्नं हय अमृतम इत्य आह पुराकल्पे परजापतिः अन्नं भुवं दिवं खं च सर्वम अन्ने परतिष्ठितम

annaṃ haya amṛtama itya āha purākalpe parajāpatiḥ annaṃ bhuvaṃ divaṃ khaṃ ca sarvama anne paratiṣṭhitama

हिन्दी अर्थ

त्यक्तो मातापितृभ्यां यः सवर्ण प्रतिपद्यते

English

In an earlier age the Prajapati called food nectar; food, earth, heaven and space: all is established in food.

अध्याय 13

श्लोक 62.32

अन्नप्रणाशे भिद्यन्ते शरीरे पञ्च धातवः बलं बलवतॊ ऽपीह परणश्यत्य अन्नहानितः

annapraṇāśe bhidyante śarīre pañca dhātavaḥ balaṃ balavatò 'pīha paraṇaśyatya annahānitaḥ

हिन्दी अर्थ

अपने ही वर्णके अनुसार उसका संस्कार करे अथ देया तु कन्या स्यात् तद्वर्णस्य युधिछ्िर

English

When food is lost, the five elements in the body break up, and even a strong man's strength is lost from lack of food.

अध्याय 13

श्लोक 62.33

आवाहाश च विवाहाश च यज्ञाश चान्नम ऋते तथा न वर्तन्ते नरश्रेष्ठ बरह्म चात्र परलीयते

āvāhāśa ca vivāhāśa ca yajñāśa cānnama ṛte tathā na vartante naraśreṣṭha barahma cātra paralīyate

हिन्दी अर्थ

विवाह भी कर देना चाहिए

English

Invitations, weddings and sacrifices do not go on without food, best of men, and Brahman here dissolves.

अध्याय 13

श्लोक 62.34

अन्नतः सर्वम एतद धि यत किं चित सथाणुजङ्गमम तरिषु लॊकेषु धर्मार्थम अन्नं देयम अतॊ बुधैः

annataḥ sarvama etada dhi yata kiṃ cita sathāṇujaṅgamama tariṣu lòkeṣu dharmārthama annaṃ deyama atò budhaiḥ

हिन्दी अर्थ

क्षेत्रजो वाप्यपसदो येध्यूढास्तेषु चाप्युत महाभाग्यं गवां चैव तन्मे व्याख्यातुमरहसि

English

All this, whatever is moving or unmoving, is from food; therefore the wise should give food in the three worlds for dharma.

अध्याय 13

श्लोक 62.35

अन्नदस्य मनुष्यस्य बलम ओजॊ यशः सुखम कीर्तिश च वर्धते वश्वत तरिषु लॊकेषु पार्थिव

annadasya manuṣyasya balama ojò yaśaḥ sukhama kīrtiśa ca vardhate vaśvata tariṣu lòkeṣu pārthiva

हिन्दी अर्थ

नहुषस्य च संवादं महर्षेश््यवनस्य च

English

For the man who gives food, strength, vigour, fame and happiness increase always in the three worlds, king.

अध्याय 13

श्लोक 62.36

मेघेष्व अम्भः संनिधत्ते पराणानां पवनः शिवः तच च मेघगतं वारि शक्रॊ वर्षति भारत

megheṣva ambhaḥ saṃnidhatte parāṇānāṃ pavanaḥ śivaḥ taca ca meghagataṃ vāri śakrò varṣati bhārata

हिन्दी अर्थ

नहुषके संवादरूप प्राचीन इतिहासका वर्णन करूँगा उदवासकृतारम्भो बभूव स महाव्रत:

English

The water is placed in the clouds, the auspicious wind is for breaths, and that water in the clouds Shakra rains, Bharata.

अध्याय 13

श्लोक 62.37

आदत्ते च रसं भौमम आदित्यः सवगभस्तिभिः वायुर आदित्यतस तांश च रसान देवः परजापतिः

ādatte ca rasaṃ bhaumama ādityaḥ savagabhastibhiḥ vāyura ādityatasa tāṃśa ca rasāna devaḥ parajāpatiḥ

हिन्दी अर्थ

जलके भीतर रहना आरम्भ किया

English

The sun takes the earth's essence with his own rays; the wind takes those essences from the sun, and the god Prajapati.

अध्याय 13

श्लोक 62.38

तद यदा मेघतॊ वारि पतितं भवति कषितौ तदा वसुमती देवी सनिग्धा भवति भारत

tada yadā meghatò vāri patitaṃ bhavati kaṣitau tadā vasumatī devī sanigdhā bhavati bhārata

हिन्दी अर्थ

वर्षाणि द्वादश मुनिर्जलवासे धृतव्रत: हुए बारह वर्षो-तक जलके भीतर रहे

English

When water falls from the cloud onto the earth, then the earth goddess becomes moist, Bharata.

अध्याय 13

श्लोक 62.39

ततः सस्यानि रॊहन्ति येन वर्तयते जगत मांसमेदॊ ऽसथि शुक्राणां परादुर्भावस ततः पुनः

tataḥ sasyāni ròhanti yena vartayate jagata māṃsamedò 'sathi śukrāṇāṃ parādurbhāvasa tataḥ punaḥ

हिन्दी अर्थ

जलेचरेषु सर्वेषु शीतरश्मिरिव प्रभु:

English

Then crops grow by which the world lives; from them again arise flesh, fat, bone and semen.

अध्याय 13

श्लोक 62.40

संभवन्ति ततः शुक्रात पराणिनः पृथिवीपते अग्नीषॊमौ हि तच छुक्रं परजनः पुष्यतश च ह

saṃbhavanti tataḥ śukrāta parāṇinaḥ pṛthivīpate agnīṣòmau hi taca chukraṃ parajanaḥ puṣyataśa ca ha

हिन्दी अर्थ

जलके भीतर प्रविष्ट हुए और वहाँ काष्ठकी भाँति स्थिर भावसे बैठ गये

English

From semen, lord of the earth, living beings arise; Agni and Soma are that semen, and procreation is nourished.

अध्याय 13

श्लोक 62.41

एवम अन्नं च सूर्यश च पवनः शुक्रम एव च एक एव समृतॊ राशिर यतॊ भूतानि जज्ञिरे

evama annaṃ ca sūryaśa ca pavanaḥ śukrama eva ca eka eva samṛtò rāśira yatò bhūtāni jajñire

हिन्दी अर्थ

प्रतिजग्राह शिरसा वातवेगसमं जवे प्रदक्षिणमृषिं चक्रुर्न चैनं पर्यपीडयन्

English

Thus food, the sun, wind and semen are remembered as one heap from which beings were born.

अध्याय 13

श्लोक 62.42

पराणान ददाति भूतानां तेजश च भरतर्षभ गृहम अभ्यागतायाशु यॊ दद्याद अन्नम अर्थिने

parāṇāna dadāti bhūtānāṃ tejaśa ca bharatarṣabha gṛhama abhyāgatāyāśu yò dadyāda annama arthine

हिन्दी अर्थ

वष्ट नहीं पहुँचाते थे

English

He gives breaths and splendour to beings, bull of the Bharatas, who quickly gives food to a seeker who has come to his house.

अध्याय 13

श्लोक 62.43

[भ] नारदेनैवम उक्तॊ ऽहम अदाम अन्नं सदा नृप अनसूयुस तवम अप्य अन्नं तस्माद देहि गतज्वरः

[bha] nāradenaivama uktò 'hama adāma annaṃ sadā nṛpa anasūyusa tavama apya annaṃ tasmāda dehi gatajvaraḥ

हिन्दी अर्थ

उपाजिघ्रन्त च तदा तस्योष्ठ॑ हृष्टमानसा: ततः कदाचित् समये कसम्मिंश्विन्मत्स्यजीविन:

English

[Bhishma said:] Thus told by Narada, I always gave food, king; you too, free of envy, give food; therefore give it without fever.

अध्याय 13

श्लोक 62.44

दत्त्वान्नं विधिवद राजन विप्रेभ्यस तवम अपि परभॊ यथावद अनुरूपेभ्यस ततः सवर्गम अवाप्स्यसि

dattvānnaṃ vidhivada rājana viprebhyasa tavama api parabhò yathāvada anurūpebhyasa tataḥ savargama avāpsyasi

हिन्दी अर्थ

निषादा बहवस्तत्र मत्स्योद्धरणनिश्चया:

English

Having duly given food to brahmanas, king, lord, suitably worthy, you too will then gain heaven.

अध्याय 13

श्लोक 62.45

अन्नदानां हि ये लॊकास तांस तवं शृणु नराधिप भवनानि परकाशन्ते दिवि तेषां महात्मनाम नाना संस्थान रूपाणि नाना सतम्भान्वितानि च

annadānāṃ hi ye lòkāsa tāṃsa tavaṃ śṛṇu narādhipa bhavanāni parakāśante divi teṣāṃ mahātmanāma nānā saṃsthāna rūpāṇi nānā satambhānvitāni ca

हिन्दी अर्थ

वे जाल बिछानेका दृढ़ निश्चय करके उस स्थानपर आये थे मत्स्योदक॑ समासाद्य तदा भरतसत्तम

English

Hear, lord of men, the worlds of givers of food: in heaven the dwellings of those great souls shine, of various shapes and forms, with various pillars,

अध्याय 13

श्लोक 62.46

चन्द्रमण्डलशुभ्राणि किङ्किणीजालवन्ति च तरुणादित्यवर्णानि सथावराणि चराणि च

candramaṇḍalaśubhrāṇi kiṅkiṇījālavanti ca taruṇādityavarṇāni sathāvarāṇi carāṇi ca

हिन्दी अर्थ

गंगायमुनयोरवारि जालैरभ्यकिरंस्तत:

English

white like the moon's disc, with nets of little bells, the colour of the young sun, standing and moving,

अध्याय 13

श्लोक 62.47

अनेकशतभौमानि सान्तर्जल वनानि च वैडूर्यार्क परकाशानि रौप्य रुक्ममयानि च

anekaśatabhaumāni sāntarjala vanāni ca vaiḍūryārka parakāśāni raupya rukmamayāni ca

हिन्दी अर्थ

जालोंसे आच्छादित कर दिया विस्तारायामसम्पन्नं यत् तत्र सलिलेक्षिपन्

English

with many hundreds of floors, with water and groves inside, shining like beryl and sun, made of silver and gold,

अध्याय 13

श्लोक 62.48

सर्वकामफलाश चापि वृक्षा भवनसंस्थिताः वाप्यॊ वीथ्यः सभाः कूपा दीर्घिकाश चैव सर्वशः

sarvakāmaphalāśa cāpi vṛkṣā bhavanasaṃsthitāḥ vāpyò vīthyaḥ sabhāḥ kūpā dīrghikāśa caiva sarvaśaḥ

हिन्दी अर्थ

अवतीर्य ततः सर्वे जालं चकृषिरे तदा

English

with trees bearing fruits of all desires standing at the houses, with ponds, lanes, halls, wells and long lakes on all sides,

अध्याय 13

श्लोक 62.49

घॊषवन्ति च यानानि युक्तान्य अथ सहस्रशः भक्ष्यभॊज्य मयाः शैला वासांस्य आभरणानि च

ghòṣavanti ca yānāni yuktānya atha sahasraśaḥ bhakṣyabhòjya mayāḥ śailā vāsāṃsya ābharaṇāni ca

हिन्दी अर्थ

बबन्धुस्तत्र मत्स्यांश्ष तथान्यान्ू जलचारिण: आकर्षयन्महाराज जालेनाथ यदृच्छया

English

with sounding vehicles harnessed by the thousand, mountains made of food and drink, garments and ornaments,

अध्याय 13

श्लोक 62.50

कषीरं सरवन्त्यः सरितस तथा चैवान्न पर्वताः परासादाः पाण्डुराभ्राभाः शय्याश च कनकॊज्ज्वलाः तान अन्नदाः परपद्यन्ते तस्माद अन्नप्रदॊ भव

kaṣīraṃ saravantyaḥ saritasa tathā caivānna parvatāḥ parāsādāḥ pāṇḍurābhrābhāḥ śayyāśa ca kanakòjjvalāḥ tāna annadāḥ parapadyante tasmāda annapradò bhava

हिन्दी अर्थ

लग्नै: शड्खनखैगत्रि क्रोडैश्वित्रिरिवार्पितम् ऐसा जान पड़ता था मानो उनके अंगोंमें शूकरके विचित्र रोम लग गये हों

English

rivers flowing with milk, mountains of grain, palaces pale like clouds, and beds bright with gold; givers of food reach those; therefore be a giver of food.

अध्याय 13

श्लोक 62.51

एते लॊकाः पुण्यकृताम अन्नदानां महात्मनाम तस्माद अन्नं विशेषेण दातव्यं मानवैर भुवि

ete lòkāḥ puṇyakṛtāma annadānāṃ mahātmanāma tasmāda annaṃ viśeṣeṇa dātavyaṃ mānavaira bhuvi

हिन्दी अर्थ

सर्वे प्राजजलयो दाशा: शिरोभि: प्रापतन् भुवि

English

These are the worlds of the great-souled givers of food who do good deeds; therefore food should be especially given by men on earth.

अध्याय 13

श्लोक 63.1

[य] शरुतं मे भवतॊ वाक्यम अन्नदानस्य यॊ विधिः नक्षत्र अयॊगस्येदानीं दानकल्पं बरवीहि मे

[ya] śarutaṃ me bhavatò vākyama annadānasya yò vidhiḥ nakṣatra ayògasyedānīṃ dānakalpaṃ baravīhi me

हिन्दी अर्थ

आया जान राजा नहुष अपने पुरोहित और मन्त्रियोंको साथ ले शीघ्र वहाँ आ पहुँचे आत्मानमाचचक्षे च च्यवनाय महात्मने

English

Krishna, and speak to me. Thou hast adorned me hundreds and thousands of times. There is no one in the three worlds that is dearer to me than thou.' After I had bowed unto him, his spouse, viz., the goddess Uma, became gratified with me. I then addressed in these words the great God whose praises are hymned by all the deities with the Grandsire Brahma at their head.'

अध्याय 13

श्लोक 63.2

[भ] अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम देवक्याश चैव संवादं देवर्षेर नारदस्य च

[bha] atrāpya udāharantīmama itihāsaṃ purātanama devakyāśa caiva saṃvādaṃ devarṣera nāradasya ca

हिन्दी अर्थ

सदृशं दीयतां मूल्यमृषिभि: सह चिन्त्यताम्

English

[Bhishma said:] On this too they recite this ancient Itihasa, the conversation of Devaki and the divine sage Narada.

अध्याय 13

श्लोक 63.3

दवारकाम अनुसंप्राप्तं नारदं देव दर्शनम पप्रच्छैनं ततः परश्नं देवकी धर्मदर्शिनी

davārakāma anusaṃprāptaṃ nāradaṃ deva darśanama papracchainaṃ tataḥ paraśnaṃ devakī dharmadarśinī

हिन्दी अर्थ

लिया; अतः उठिये, उठिये, मैं यही आपका उचित मूल्य मानता हूँ गोभिस्तुल्यं न पश्यामि धनं किंचिदिहाच्युत

English

To Narada, of divine sight, who had come to Dvaraka, Devaki, seer of dharma, then put a question.

अध्याय 13

श्लोक 63.4

तस्याः संपृच्छमानाया देवर्षिर नारदस तदा आचष्ट विधिवत सर्वं यत तच छृणु विशां पते

tasyāḥ saṃpṛcchamānāyā devarṣira nāradasa tadā ācaṣṭa vidhivata sarvaṃ yata taca chṛṇu viśāṃ pate

हिन्दी अर्थ

हुई; अतः प्रभो! आप हमलोगोंपर कृपा कीजिये एवं त्वमपि धर्मात्मन् पुरुषाग्नि: प्रतापवान्

English

As she asked, the divine sage Narada told everything duly; hear that, lord of men.

अध्याय 13

श्लोक 63.5

[न] कृत्तिकासु महाभागे पायसेन स सर्पिषा संतर्प्य बराह्मणान साधूँल लॊकान आप्नॊत्य अनुत्तमान

[na] kṛttikāsu mahābhāge pāyasena sa sarpiṣā saṃtarpya barāhmaṇāna sādhū~la lòkāna āpnòtya anuttamāna

हिन्दी अर्थ

भी हमारे दोष-दुर्गुणोंको दग्ध करनेवाले प्रतापी अग्निरूप हैं

English

[Narada said:] "Greatly fortunate one, one who satisfies brahmanas and the good with pudding and ghee under the Krittikas gains unsurpassed worlds.

अध्याय 13

श्लोक 63.6

रॊहिण्यां परथितैर मांसैर माषैर अन्नेन सर्पिषा पयॊ ऽनुपानं दातव्यम आनृण्यार्थं दविजातये

ròhiṇyāṃ parathitaira māṃsaira māṣaira annena sarpiṣā payò 'nupānaṃ dātavyama ānṛṇyārthaṃ davijātaye

हिन्दी अर्थ

अनुग्रहार्थमस्माकमियं गौ: प्रतिगृह्यताम् हमलोगोंपर अनुग्रह करनेके लिये हमारी दी हुई यह गौ स्वीकार कीजिये

English

Under Rohini, famed meats, beans, grain and ghee, with milk to drink after, should be given to a twice-born for freedom from debt.

अध्याय 13

श्लोक 63.7

दॊग्ध्रीं दत्त्वा स वत्सां तु नक्षत्रे सॊमदैवते गच्छन्ति मानुषाल लॊकात सवर्गलॊकम अनुत्तमम

dògdhrīṃ dattvā sa vatsāṃ tu nakṣatre sòmadaivate gacchanti mānuṣāla lòkāta savargalòkama anuttamama

हिन्दी अर्थ

नरं समूलं दहति कक्षमग्निरिव ज्वलन्

English

Giving a milch cow with calf under the star whose deity is Soma, they go from the world of men to unsurpassed heaven.

अध्याय 13

श्लोक 63.8

आर्द्रायां कृसरं दत्त्वा तैलमिष्रम उपॊषितः नरस तरति दुर्गाणि कषुर धारांश च पर्वतान

ārdrāyāṃ kṛsaraṃ dattvā tailamiṣrama upòṣitaḥ narasa tarati durgāṇi kaṣura dhārāṃśa ca parvatāna

हिन्दी अर्थ

प्रज्वलित अग्नि सूखे घास-फ़ूसके ढेरको दिवं गच्छत वै क्षिप्रं मत्स्यै: सह जलोद्धवै:

English

Giving krisara mixed with oil under Ardra and fasting, a man crosses hard places and mountains with razor-edged ridges.

अध्याय 13

श्लोक 63.9

अपूपान पुनर्वसौ दत्त्वा तथैवान्नानि शॊभने यशस्वी रूपसंपन्नॊ बह्व अन्ने जायते कुले

apūpāna punarvasau dattvā tathaivānnāni śòbhane yaśasvī rūpasaṃpannò bahva anne jāyate kule

हिन्दी अर्थ

आरोहमाणांस्त्रिदिवं मत्स्यांक्ष भरतर्षभ

English

Giving cakes under Punarvasu and likewise grain under the auspicious one, he is born in a family with much food, glorious and handsome.

अध्याय 13

श्लोक 63.10

पुष्ये तु कनकं दत्त्वा कृतं चाकृतम एव च अनालॊकेषु लॊकेषु सॊमवत स विराजते

puṣye tu kanakaṃ dattvā kṛtaṃ cākṛtama eva ca anālòkeṣu lòkeṣu sòmavata sa virājate

हिन्दी अर्थ

च्यवनको अपना परिचय दिया

English

"The blessed Vishnu said, 'I saluted Mahadeva, saying,— Salutations to thee, O thou that art the eternal origin of all things. The Rishis say that thou art the Lord of the Vedas. The righteous say that thou art Penance, thou art Sattwa, thou art Rajas, thou art Tamas, and thou art Truth. Thou art Brahman, thou art Rudra, thou art Varuna, thou art Agni, thou art Manu, thou art Bhava, thou art Dhatri, thou art Tashtri, thou art Vidhatri, thou art the puissant Master of all things, and thou art everywhere. All beings, mobile and immobile, have sprung from thee. This triple world with all its mobile and immobile entities, has been created by thee. The Rishis say that thou art superior to the senses, the mind, the vital breaths, the seven sacrificial fires, all others that have their refuge in the all-pervading Soul, and all the deities that are adored and worthy of adoration. Thou, O illustrious one, art the Vedas, the Sacrifices, Soma, Dakshina, Pavaka, Havi, and all other requisites of sacrifice. The merit obtained by sacrifices, gifts made to others, the study of the Vedas, vows, regulations in respect of restraint, Modesty, Fame, Prosperity, Splendour, Contentment, and Success, all exist for leading to thee, l Desire, Wrath, Fear, Cupidity, Pride, Stupefaction, and Malice, Pains and Diseases, are, O illustrious one, thy children. Thou art all acts that creatures do, thou art the joy and sorrow that flow from those acts, thou art the absence of joy and sorrow, thou art that Ignorance which is the indestructible seed of Desire, thou art the high origin of Mind, thou art Puissance, and thou art Eternity. 2 Thou art the Unmanifest, thou art Pavana, thou art inconceivable, thou art the thousand-rayed Sun, thou art the effulgent Chit, thou art the first of all the topics, and thou art the refuge of life. 3 The use of words like Mahat, Soul, Understanding, Brahman, Universe, Sambhu, and Self-born and other words occurring in succession (in the Vedas), show that thy nature has been judged (by persons conversant with the Vedas) as identical with Mahat and Soul. Verily, regarding thee as all

अध्याय 13

श्लोक 63.11

आश्लेषायां तु यॊ रूप्यम ऋषभं वा परयच्छति स सर्वभयनिर्मुक्तः शास्त्रवान अधितिष्ठति

āśleṣāyāṃ tu yò rūpyama ṛṣabhaṃ vā parayacchati sa sarvabhayanirmuktaḥ śāstravāna adhitiṣṭhati

हिन्दी अर्थ

सत्यव्रतं महात्मानं देवकल्पं विशाम्पते च्यवनमुनिका विधिपूर्वक पूजन किया

English

this, the learned Brahmanas win over that ignorance which lies at the root of the world. Thou residest in the heart of all creatures, and thou art adored by the Rishis as Kshetrajna. Thy arms and feet extend to every place, and thy eyes, head, and face are everywhere. Thou hearest everywhere in the universe, and thou stayest, pervading all things. Of all acts that are performed in the Nimeshas and other divisions of time that spring in consequence of the puissance of the Sun, thou art the fruit, l Thou art the original effulgence (of the supreme Chit). Thou art Purusha, and thou residest in the hearts of all things. Thou art the various Yogic attributes of success, viz., Subtility and Grossness and Fruition and Supremacy and Effulgence and Immutability. 2 Understanding and intelligence and all the worlds rest upon thee. They that are devoted to meditation, that are always engaged in Yoga, that are devoted to or firm in Truth and that have subjugated their passions, seek thee and rest on thee. 3 They that know thee for one that is Immutable, or one that resides in all hearts, or one that is endued with supreme puissance, or one that is the ancient Purusha, or one that is pure Knowledge, or one that is the effulgent Chit, or one that is the highest refuge of all persons endued with intelligence, are certainly persons of great intelligence. Verily,

अध्याय 13

श्लोक 63.12

मघासु तिलपूर्णानि वर्धमानानि मानवः परदाय पुत्रपशुमान इह परेत्य च मॊदते

maghāsu tilapūrṇāni vardhamānāni mānavaḥ paradāya putrapaśumāna iha paretya ca mòdate

हिन्दी अर्थ

सर्व कर्तास्मि भगवन् यद्यपि स्यात् सुदुष्करम्

English

Giving sesame-filled and growing things under the Maghas, a man rejoices here and hereafter with sons and cattle.

अध्याय 13

श्लोक 63.13

फल्गुनी पूर्वसमये बराह्मणानाम उपॊषितः भक्षान फाणित संयुक्तान दत्त्वा सौभाग्यम ऋच्छति

phalgunī pūrvasamaye barāhmaṇānāma upòṣitaḥ bhakṣāna phāṇita saṃyuktāna dattvā saubhāgyama ṛcchati

हिन्दी अर्थ

मम मूल्यं प्रयच्छैभ्यो मत्स्यानां विक्रयैः सह साथ मेरा भी मूल्य चुका दीजिये

English

Fasting before Phalguni, giving foods with molasses to brahmanas, he attains good fortune.

अध्याय 13

श्लोक 63.14

घृतक्षीरसमायुक्तं विधिवत षष्टिकौदनम उत्तरा विषये दत्त्वा सवर्गलॊके महीयते

ghṛtakṣīrasamāyuktaṃ vidhivata ṣaṣṭikaudanama uttarā viṣaye dattvā savargalòke mahīyate

हिन्दी अर्थ

निष्क्रयार्थे भगवतो यथा55ह भृगुनन्दन:

English

Giving duly shashtika rice with ghee and milk under Uttara, he is honoured in heaven.

अध्याय 13

श्लोक 63.15

यद यत परदीयते दानम उत्तरा विषये नरैः महाफलम अनन्तं च भवतीति विनिश्चयः

yada yata paradīyate dānama uttarā viṣaye naraiḥ mahāphalama anantaṃ ca bhavatīti viniścayaḥ

हिन्दी अर्थ

अपनी ही बुद्धिसे विचार करके निश्चित कीजिये दीयतां सदृशं मूल्यममात्यै:ः सह चिन्तय

English

Whatever gift is given by men under Uttara, it is certain that it has great and endless fruit.

अध्याय 13

श्लोक 63.16

हस्ते हस्तिरथं दत्त्वा चतुर्युक्तम उपॊषितः पराप्नॊति परमाँल लॊकान पुण्यकामसमन्वितान

haste hastirathaṃ dattvā caturyuktama upòṣitaḥ parāpnòti paramā~la lòkāna puṇyakāmasamanvitāna

हिन्दी अर्थ

उचित मूल्य चुकाइये। इस विषयमें अपने मन्त्रियोंक साथ विचार कीजिये

English

Giving an elephant-chariot yoked with four under Hasta while fasting, he gains the highest worlds joined with desires of merit.

अध्याय 13

श्लोक 63.17

चित्रायाम ऋषभं दत्त्वा पुण्यान गन्धांश च भारत चरत्य अप्सरसां लॊके रमते नन्दने तथा

citrāyāma ṛṣabhaṃ dattvā puṇyāna gandhāṃśa ca bhārata caratya apsarasāṃ lòke ramate nandane tathā

हिन्दी अर्थ

यदेतदपि नो मूल्यमतो भूय: प्रदीयताम् दीजिये और यदि यह भी ठीक मूल्य न हो तो और अधिक दीजिये

English

Giving a bull and holy scents under Chitra, Bharata, he moves in the world of apsarases and delights in Nandana.

अध्याय 13

श्लोक 63.18

सवाताव अथ धनं दत्त्वा यद इष्टतमम आत्मनः पराप्नॊति लॊकान स शुभान इह चैव महद यशः

savātāva atha dhanaṃ dattvā yada iṣṭatamama ātmanaḥ parāpnòti lòkāna sa śubhāna iha caiva mahada yaśaḥ

हिन्दी अर्थ

सदृशं दीयतां मूल्य ब्राह्मणैः सह चिन्तय

English

Giving wealth, whatever is dearest to him, under Svati, he gains good worlds and great fame here.

अध्याय 13

श्लोक 63.19

विशाखायाम अनड्वाहं धेनुं दत्त्वा च दुग्धदाम स परासङ्गं च शकटं स धान्यं वस्त्रसंयुतम

viśākhāyāma anaḍvāhaṃ dhenuṃ dattvā ca dugdhadāma sa parāsaṅgaṃ ca śakaṭaṃ sa dhānyaṃ vastrasaṃyutama

हिन्दी अर्थ

साथ विचार कीजिये एतन्मूल्यमहं मन्ये कि वान्यन्मन्यसे द्विज

English

Under Vishakha, giving an ox and a milch cow, and a cart with its loads, with grain and clothing,

अध्याय 13

श्लोक 63.20

पितॄन देवांश च परीणाति परेत्य चानन्त्यम अश्नुते न च दुर्गाण्य अवाप्नॊति सवर्गलॊकं च गच्छति

pitṝna devāṃśa ca parīṇāti paretya cānantyama aśnute na ca durgāṇya avāpnòti savargalòkaṃ ca gacchati

हिन्दी अर्थ

स चिन्तयामास तदा सहामात्यपुरोहित: हो उठे और मन्त्री तथा पुरोहितके साथ इस विषयमें विचार करने लगे

English

he pleases ancestors and gods and gains endlessness after death; he does not meet hard places and goes to heaven.

अध्याय 13

श्लोक 63.21

दत्त्वा यथॊक्तं विप्रेभ्यॊ वृत्तिम इष्टां स विन्दति नरकादींश च संक्लेशान नाप्नॊतीति विनिश्चयः

dattvā yathòktaṃ viprebhyò vṛttima iṣṭāṃ sa vindati narakādīṃśa ca saṃkleśāna nāpnòtīti viniścayaḥ

हिन्दी अर्थ

नहुषस्य समीपस्थो गविजातो5भवन्मुनि:

English

Having given to brahmanas as told, he finds the wished livelihood and does not meet hell and other afflictions: so it is certain.

अध्याय 13

श्लोक 63.22

अनुराधासु परावारं वस्त्रान्तरम उपॊषितः दत्त्वा युगशतं चापि नरः सवर्गे महीयते

anurādhāsu parāvāraṃ vastrāntarama upòṣitaḥ dattvā yugaśataṃ cāpi naraḥ savarge mahīyate

हिन्दी अर्थ

तोषयिष्याम्यहं क्षिप्रं यथा तुष्टो भविष्यति भवतो यदहं ब्रूयां तत्कार्यममविशंकया

English

Giving a covering garment under Anuradha, fasting, and a hundred yokes also, a man is honoured in heaven.

अध्याय 13

श्लोक 63.23

कालशाकं तु विप्रेभ्यॊ दत्त्वा मर्त्यः स मूलकम जयेष्ठायाम ऋद्धिम इष्टां वै गतिम इष्टां च विन्दति

kālaśākaṃ tu viprebhyò dattvā martyaḥ sa mūlakama jayeṣṭhāyāma ṛddhima iṣṭāṃ vai gatima iṣṭāṃ ca vindati

हिन्दी अर्थ

परित्रायस्व मामस्मद्विषयं च कुलं च मे

English

Giving kalashaka with radish to brahmins under Jyeshtha, a mortal gains the wished prosperity and the wished goal.

अध्याय 13

श्लोक 63.24

मूले मूलफलं दत्त्वा बराह्मणेभ्यः समाहितः पितॄन परीणयते चापि गतिम इष्टां च गच्छति

mūle mūlaphalaṃ dattvā barāhmaṇebhyaḥ samāhitaḥ pitṝna parīṇayate cāpi gatima iṣṭāṃ ca gacchati

हिन्दी अर्थ

किं पुनर्मा तपोहीनं बाहुवीर्यपरायणम् प्लवो भव महर्षे त्वं कुरु मूल्यविनिश्चयम्

English

Giving root and fruit to brahmanas under Mula, composed, he pleases the ancestors and goes to the wished goal.

अध्याय 13

श्लोक 63.25

अथ पूर्वास्व अषाढासु दधि पात्राण्य उपॊषितः कुलवृत्तॊपसंपन्ने बराह्मणे वेदपारगे परदाय जायते परेत्य कुले सुबहु गॊकुले

atha pūrvāsva aṣāḍhāsu dadhi pātrāṇya upòṣitaḥ kulavṛttòpasaṃpanne barāhmaṇe vedapārage paradāya jāyate paretya kule subahu gòkule

हिन्दी अर्थ

आप नौका बनकर मुझे पार लगाइये। इनके योग्य मूल्यका निर्णय कर दीजिये

English

Then fasting under Purvashadha and giving curd vessels to a brahmana of family conduct, a master of the Vedas, he is born after death in a family with many cattle.

अध्याय 13

श्लोक 63.26

उदमन्थं स सर्पिष्कं परभूतमधु फाणितम दत्त्वॊत्तरास्व आषाढासु सर्वकामान अवाप्नुयात

udamanthaṃ sa sarpiṣkaṃ parabhūtamadhu phāṇitama dattvòttarāsva āṣāḍhāsu sarvakāmāna avāpnuyāta

हिन्दी अर्थ

महर्षि राजा तथा उनके समस्त मन्त्रियोंको आनन्दित करते हुए बोले-- गावश्व पुरुषव्याप्र गौर्मूल्यं परिकल्प्यताम्

English

Giving udamantha with ghee, abundant honey and molasses under Uttarashadha, he would gain all desires.

अध्याय 13

श्लोक 63.27

दुग्धं तव अभिजिते यॊगे दत्त्वा मधु घृताप्लुतम धर्मनित्यॊ मनीषिभ्यः सवर्गलॊके महीयते

dugdhaṃ tava abhijite yòge dattvā madhu ghṛtāplutama dharmanityò manīṣibhyaḥ savargalòke mahīyate

हिन्दी अर्थ

कीमतमें एक गौ प्रदान कीजिये”

English

Giving milk joined with honey and ghee at the conjunction of Abhijit to the wise, constant in dharma, he is honoured in heaven.

अध्याय 13

श्लोक 63.28

शरवणे कम्बलं दत्त्वा वस्त्रान्तरितम एव च शवेतेन याति यानेन सर्वलॊकान असंवृतान

śaravaṇe kambalaṃ dattvā vastrāntaritama eva ca śavetena yāti yānena sarvalòkāna asaṃvṛtāna

हिन्दी अर्थ

हर्षेण महता युक्त: सहामात्यपुरोहितः इदं प्रोवाच नृपते वाचा संतर्पयज्निव

English

Giving a blanket covered with a garment under Shravana, he goes with a white vehicle to all unobstructed worlds.

अध्याय 13

श्लोक 63.29

गॊप्रयुक्तं धनिष्ठासु यानं दत्त्वा समाहितः वस्त्ररश्मि धरं सद्यः परेत्य राज्यं परपद्यते

gòprayuktaṃ dhaniṣṭhāsu yānaṃ dattvā samāhitaḥ vastraraśmi dharaṃ sadyaḥ paretya rājyaṃ parapadyate

हिन्दी अर्थ

एतन्मूल्यमहं मन्ये तव धर्मभूतां वर

English

Giving, composed, a vehicle yoked with cows, with reins of cloth, under Dhanishtha, he at once gains a kingdom after death.

अध्याय 13

श्लोक 63.30

गन्धाञ शतभिषग यॊगे दत्त्वा सागुरु चन्दनान पराप्नॊत्य अप्सरसां लॊकान परेत्य गन्धांश च शाश्वतान

gandhāña śatabhiṣaga yòge dattvā sāguru candanāna parāpnòtya apsarasāṃ lòkāna paretya gandhāṃśa ca śāśvatāna

हिन्दी अर्थ

गवां प्रशस्यते वीर सर्वपापहरं शिवम्

English

Giving scents, aloe and sandal at the conjunction of Shatabhishak, he gains the worlds of apsarases and eternal scents after death.

अध्याय 13

श्लोक 63.31

पूर्वभाद्रपदा यॊगे राजमाषान परदाय तु सर्वभक्ष फलॊपेतः स वै परेत्य सुखी भवेत

pūrvabhādrapadā yòge rājamāṣāna paradāya tu sarvabhakṣa phalòpetaḥ sa vai paretya sukhī bhaveta

हिन्दी अर्थ

अन्नमेव सदा गावो देवानां परमं हवि: गावो यज्ञस्य नेत्र्यो वै तथा यज्ञस्य ता मुखम्

English

Giving rajamasha under Purvabhadrapada, joined with fruit of all foods, he becomes happy after death.

अध्याय 13

श्लोक 63.32

औरभ्रम उत्तरा यॊगे यस तु मांसं परयच्छति स पितॄन परीणयति वै परेत्य चानन्त्यम अश्नुते

aurabhrama uttarā yòge yasa tu māṃsaṃ parayacchati sa pitṝna parīṇayati vai paretya cānantyama aśnute

हिन्दी अर्थ

करनेवाली तथा उसका मुख हैं

English

He who gives ram's meat at the conjunction of Uttara pleases the ancestors and gains endlessness after death.

अध्याय 13

श्लोक 63.33

कांस्यॊपदॊहनां धेनुं रेवत्यां यः परयच्छति सा परेत्य कामान आदाय दातारम उपतिष्ठति

kāṃsyòpadòhanāṃ dhenuṃ revatyāṃ yaḥ parayacchati sā paretya kāmāna ādāya dātārama upatiṣṭhati

हिन्दी अर्थ

अमृतायतनं चैता: सर्वलोकनमस्कृता: गावो हि सुमहत् तेज: प्राणिनां च सुखप्रदा:

English

He who gives a cow with a bronze milk-pail under Revati: she, after death, takes desires and attends the giver.

अध्याय 13

श्लोक 63.34

रथम अश्वसमायुक्तं दत्त्वाश्विन्यां नरॊत्तमः हस्त्यश्वरथसंपन्ने वर्चस्वी जायते कुले

rathama aśvasamāyuktaṃ dattvāśvinyāṃ naròttamaḥ hastyaśvarathasaṃpanne varcasvī jāyate kule

हिन्दी अर्थ

राशि और समस्त प्राणियोंको सुख देनेवाली हैं

English

The best of men who gives a chariot yoked with horses under Ashvini is born in a family rich in elephants, horses and chariots, splendid.

अध्याय 13

श्लोक 63.35

भरणीषु दविजातिभ्यस तिलधेनुं परदाय वै गाः सुप्रभूताः पराप्नॊति नरः परेत्य यशस तथा

bharaṇīṣu davijātibhyasa tiladhenuṃ paradāya vai gāḥ suprabhūtāḥ parāpnòti naraḥ paretya yaśasa tathā

हिन्दी अर्थ

विराजयति त॑ देशं पापं चास्यापकर्षति गाव: कामदुहो देव्यो नान्यत् किंचित् परं स्मृतम्

English

Giving a sesame cow to the twice-born under Bharani, a man gains many cows and fame after death."

अध्याय 13

श्लोक 63.36

[भ] इत्य एष लक्षणॊद्देशः परॊक्तॊ नक्षत्रयॊगतः देवक्या नारदेनेह सा सनुषाभ्यॊ ऽबरवीद इदम

[bha] itya eṣa lakṣaṇòddeśaḥ paròktò nakṣatrayògataḥ devakyā nāradeneha sā sanuṣābhyò 'baravīda idama

हिन्दी अर्थ

गुणैकदेशवचनं शक्‍यं पारायणं न तु

English

[Bhishma said:] Thus this indication according to the conjunction of the stars was told here by Narada to Devaki, and she told it to her daughters-in-law.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।