Mahabharata
13
अध्याय 13 / 18

Anushasana Parva

अनुशासनपर्व

6538 श्लोकभाग 39/87 · श्लोक 70.1–71.12

पूर्ण अध्याय पाठ68 श्लोक

अध्याय 13

श्लोक 70.1

दत्तानां फलसंप्राप्तिं गवां परब्रूहि मे ऽनघ विस्तरेण महाबाहॊ न हि तृप्यामि कथ्यताम

dattānāṃ phalasaṃprāptiṃ gavāṃ parabrūhi me 'nagha vistareṇa mahābāhò na hi tṛpyāmi kathyatāma

हिन्दी अर्थ

तथा विधिपूर्वक अन्नका दान करता है, उसे इन्द्रलोककी प्राप्ति होती है पक्के सोनेका दान उससे भी उत्तम फल देता है

English

"Upamanyu said, 'There was in the Krita age, O sire, a Rishi celebrated under the name of Tandi. With great devotion of heart he adored, with the aid of Yoga-meditation, the great God for ten thousand years. Listen to me as I tell thee fruit or reward he reaped of such extraordinary devotion. He succeeded in beholding Mahadeva and praised him by uttering some hymns. Thinking, with the aid of his penances, of Him who is the supreme Soul and who is immutable and undeteriorating, Tandi became filled with wonder, and said these words,— I seek the protection of Him whom the Sankhyas describe and the Yogins think of as the Supreme, the Foremost, the Purusha, the pervader of all things, and the Master of all existent objects, of him who, the learned say, is the cause of both the creation and the destruction of the universe; of him who is superior to all the celestials, the Asuras, and the Munis, of him who has nothing higher, who is unborn, who is the Lord of all things, who has neither beginning nor end, and who is endued with supreme puissance, who is possessed of the highest felicity, and who is effulgent and sinless. —After he had said these words, Tandi beheld before him that ocean of penances, that great Deity who is immutable and undeteriorating, who is without compare, who is inconceivable, who is eternal, and who is without any change, who is indivisible, who is whole, who is Brahma, who transcends all attributes, and who is endued with attributes, who is the highest delight of Yogins, who is without deterioration, who is called Emancipation, who is the refuge of the Mind, of Indra, of Agni, of the god of wind, of the entire universe, and of the Grandsire Brahma; who is incapable of being conceived by the Mind, who is without mutation of any kind, who is pure, who is capable of being apprehended by understanding only and who is immaterial as the Mind; who is difficult of comprehension, who is incapable of being measured, who is difficult of being attained by persons of uncleansed souls, who is the origin of the universe, and who transcends both the universe and the attribute of darkness; who is ancient, who is Purusha, who is possessed of effulgence, and who is higher than the highest. The Rishi Tandin, desirous of beholding Him who making himself endued with life- breaths, resides in what results from it viz., Jiva, in the form of that effulgence which is called the Mind, passed many years in the practice of the severest austerities, and having succeeded in beholding Him as

अध्याय 13

श्लोक 70.2

[भ] अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम ऋषेर उद्दालकेर वाक्यं नाचिकेतस्य चॊभयॊः

[bha] atrāpya udāharantīmama itihāsaṃ purātanama ṛṣera uddālakera vākyaṃ nāciketasya còbhayòḥ

हिन्दी अर्थ

त्रिषु लोकेषु सर्वत्र पूजनीयस्तडागवान्

English

[Bhishma said:] On this too they recite this ancient Itihasa, the words of the sage Uddalaki and of Nachiketas, both.

अध्याय 13

श्लोक 70.3

ऋषिर उद्दालकिर दीक्षाम उपगम्य ततः सुतम तवं माम उपचरस्वेति नाचिकेतम अभाषत समाप्ते नियमे तस्मिन महर्षिः पुत्रम अब्रवीत

ṛṣira uddālakira dīkṣāma upagamya tataḥ sutama tavaṃ māma upacarasveti nāciketama abhāṣata samāpte niyame tasmina maharṣiḥ putrama abravīta

हिन्दी अर्थ

अतितात्रस्य यज्ञस्य फलं स समुपाश्चुते गाव: पिबन्ति सलिलं साधवश्षल नरा: सदा

English

The sage Uddalaki, having undertaken a vow, said to his son Nachiketas, "Serve me"; and when the observance was complete, the great sage said to his son:

अध्याय 13

श्लोक 70.4

उपस्पर्शन सक्तस्य सवाख्याय निरतस्य च इध्मा दर्भाः सुमनसः कलशश चाभितॊ जलम विस्मृतं मे तद आदाय नदीतीराद इहाव्रज

upasparśana saktasya savākhyāya niratasya ca idhmā darbhāḥ sumanasaḥ kalaśaśa cābhitò jalama vismṛtaṃ me tada ādāya nadītīrāda ihāvraja

हिन्दी अर्थ

तथा ऋषिगणाश्रैव संश्रयन्ति महीरुहान्

English

"Attached to ablutions and intent on study, fuel, kusha grass, flowers, a water-pot and water on all sides were forgotten by me; take them and come here from the river bank."

अध्याय 13

श्लोक 70.5

गत्वानवाप्य तत सर्वं नदीवेगसमाप्लुतम न पश्यामि तद इत्य एवं पितरं सॊ ऽबरवीन मुनिः

gatvānavāpya tata sarvaṃ nadīvegasamāplutama na paśyāmi tada itya evaṃ pitaraṃ sò 'baravīna muniḥ

हिन्दी अर्थ

प्रियो भवति भूतानामिह चैव परत्र च यो नार्चति यथाशक्ति स नृशंसो युधिष्ठिर

English

Going and not finding all that, swept by the river's current, "I do not see it," the sage said to his father.

अध्याय 13

श्लोक 70.6

कषुत्पिपासा शरमाविष्टॊ मुनिर उद्दालकिस तदा यमं पश्येति तं पुत्रम अशपत स महातपाः

kaṣutpipāsā śaramāviṣṭò munira uddālakisa tadā yamaṃ paśyeti taṃ putrama aśapata sa mahātapāḥ

हिन्दी अर्थ

गूढस्वाध्यायतपसो ब्राह्मणा: संशितव्रता: यत् करिष्यसि कल्याण तत् ते लोके युधाम्पते

English

Possessed by hunger, thirst and fatigue, the sage Uddalaki then cursed his son, saying "See Yama," that great ascetic.

अध्याय 13

श्लोक 70.7

तथा स पित्राभिहतॊ वाग्वज्रेण कृताञ्जलिः परसीदेति बरुवन्न एव गतसत्त्वॊ ऽपतद भुवि

tathā sa pitrābhihatò vāgvajreṇa kṛtāñjaliḥ parasīdeti baruvanna eva gatasattvò 'patada bhuvi

हिन्दी अर्थ

तथा दत्तं द्विजातिभ्यो भवत्यथ यतात्मसु

English

Thus struck by his father with a thunderbolt of words, with joined palms he said "Be gracious" and fell to the ground, his life gone.

अध्याय 13

श्लोक 70.8

नाचिकेतं पिता दृष्ट्वा पतितं दुःखमूर्छितः किं मया कृतम इत्य उक्त्वा निपपात महीतले

nāciketaṃ pitā dṛṣṭvā patitaṃ duḥkhamūrchitaḥ kiṃ mayā kṛtama itya uktvā nipapāta mahītale

हिन्दी अर्थ

करता है, वही फल संयमी ब्राह्मणोंको दान देनेसे मिलता है विशिष्ट: सर्वयज्ञेभ्यो ददतस्तात वर्तताम्

English

Seeing Nachiketas fallen, his father, fainting with sorrow, said "What have I done?" and fell on the ground.

अध्याय 13

श्लोक 70.9

तस्य दुःखपरीतस्य सवं पुत्रम उपगूहत वयतीतं तद अहः शेषं सा चॊग्रा तत्र शर्वरी

tasya duḥkhaparītasya savaṃ putrama upagūhata vayatītaṃ tada ahaḥ śeṣaṃ sā cògrā tatra śarvarī

हिन्दी अर्थ

निवसन् पूजयंश्लैव तेष्वानृण्यं नियच्छति

English

Embracing his own son, afflicted with sorrow, the rest of that day passed for him, and the fierce night.

अध्याय 13

श्लोक 70.10

पित्र्येणाश्रु परपातेन नाचिकेतः कुरूद्वह परास्पन्दच छयने कौश्ये वृष्ट्या सस्यम इवाप्लुतम

pitryeṇāśru parapātena nāciketaḥ kurūdvaha parāspandaca chayane kauśye vṛṣṭyā sasyama ivāplutama

हिन्दी अर्थ

गन्धप्रदानात् सुरभिर्नर: स्थात्

English

reward of those penances, he praised the great God in the following terms.'

अध्याय 13

श्लोक 70.11

स पर्यपृच्छत तं पुत्रं शलाघ्यं परत्यागतं पुनः दिव्यैर गन्धैः समादिग्धं कषीणस्वप्नम इवॊत्थितम

sa paryapṛcchata taṃ putraṃ śalāghyaṃ paratyāgataṃ punaḥ divyaira gandhaiḥ samādigdhaṃ kaṣīṇasvapnama ivòtthitama

हिन्दी अर्थ

दान करनेसे सुगन्धित शरीरकी प्राप्ति होती है नाना प्रकारके रत्नोंसे परिपूर्ण, धनसम्पन्न समृद्धिशाली घर प्राप्त कर लेता है

English

"Tandi said, 'Thou art the holiest of holies I and the refuge of all, O foremost of all beings endued with intelligence. Thou art the fiercest energy of all kinds of energy. Thou art the austerest penance of all penances. Thou, O puissant one, art the liberal giver of blessings. Thou art the supreme Truth. Salutations to thee, O thou of a thousand rays, and, O refuge of all felicity. Thou art the giver of that Nirvana which, O puissant one, Yatis, standing in fear of birth and death, strive for so hard. The Grandsire Brahma, he of a hundred sacrifices, (viz., Indra) Vishnu, the Viswadevas, the great Rishis, are

अध्याय 13

श्लोक 70.12

अपि पुत्र जिता लॊकाः शुभास ते सवेन कर्मणा दिष्ट्या चासि पुनः पराप्तॊ न हि ते मानुषं वपुः

api putra jitā lòkāḥ śubhāsa te savena karmaṇā diṣṭyā cāsi punaḥ parāptò na hi te mānuṣaṃ vapuḥ

हिन्दी अर्थ

स्तथाभिरूपक्ष नरेन्द्र लोके

English

"Son, have you won good worlds by your own deed? By good fortune you are back; your body is not human."

अध्याय 13

श्लोक 70.13

परत्यक्षदर्शी सर्वस्य पित्रा पृष्टॊ महात्मना अन्वर्थं तं पितुर मध्ये महर्षीणां नयवेदयत

paratyakṣadarśī sarvasya pitrā pṛṣṭò mahātmanā anvarthaṃ taṃ pitura madhye maharṣīṇāṃ nayavedayata

हिन्दी अर्थ

भार्यामयत्नोपगतां लभेत् सः एवं मनोहारिणी भार्या प्राप्त कर लेता है

English

The seer of all, asked by his great-souled father, told him the truth in the midst of the great sages.

अध्याय 13

श्लोक 70.14

कुर्वन भवच छासनम आशु यातॊ; हय अहं विशालां रुचिरप्रभावाम वैवस्वतीं पराप्य सबाम अपश्यं; सहस्रशॊ यॊजनहैम भौमाम

kurvana bhavaca chāsanama āśu yātò; haya ahaṃ viśālāṃ ruciraprabhāvāma vaivasvatīṃ parāpya sabāma apaśyaṃ; sahasraśò yòjanahaima bhaumāma

हिन्दी अर्थ

नाधथिकं विद्यते यस्मादित्याहु: परमर्षय:

English

"Doing your command, I quickly went and, reaching the vast, lovely, splendid assembly hall of Vaivasvata, I saw it, made of gold and earth for thousands of yojanas.

अध्याय 13

श्लोक 70.15

दृष्ट्वैव माम अभिमुखम आपतन्तं; गृहं निवेद्यासनम आदिदेश वैवस्वतॊ ऽरघ्यादिभिर अर्हणैश च; भवत कृते पूजयाम आस मां सः

dṛṣṭvaiva māma abhimukhama āpatantaṃ; gṛhaṃ nivedyāsanama ādideśa vaivasvatò 'raghyādibhira arhaṇaiśa ca; bhavata kṛte pūjayāma āsa māṃ saḥ

हिन्दी अर्थ

नाश्रमेडरोचयद् वासं वीरमार्गाभिकाडुक्षया करनेकी इच्छाका त्याग कर दिया

English

Seeing me come toward him, Vaivasvata gave a seat in the house and honoured me for your sake with guest-water and other honours.

अध्याय 13

श्लोक 70.16

ततस तव अहं तं शनकैर अवॊचं; वृतं सदस्यैर अभिपूज्यमानम पराप्तॊ ऽसमि ते विषयं धर्मराज; लॊकान अर्हे यान सम तान मे विधत्स्व

tatasa tava ahaṃ taṃ śanakaira avòcaṃ; vṛtaṃ sadasyaira abhipūjyamānama parāptò 'sami te viṣayaṃ dharmarāja; lòkāna arhe yāna sama tāna me vidhatsva

हिन्दी अर्थ

पितामहस्य यद् वाक्यं तद् वो रोचत्विति प्रभु:

English

Then I said to him slowly, as he was honoured, surrounded by assembly members: 'I have come to your domain, king of dharma; assign to me the worlds I deserve.'"

अध्याय 13

श्लोक 70.17

यमॊ ऽबरवीन मां न मृतॊ ऽसि सौम्य; यमं पश्येत्य आह तु तवां तपस्वी पिता परदीप्ताग्निसमानतेजा; न तच छक्यम अनृतं विप्र कर्तुम

yamò 'baravīna māṃ na mṛtò 'si saumya; yamaṃ paśyetya āha tu tavāṃ tapasvī pitā paradīptāgnisamānatejā; na taca chakyama anṛtaṃ vipra kartuma

हिन्दी अर्थ

युधिष्ठिरस्य तद् वाक्‍्यं बाढमित्यभ्यपूजयन् उस वचनका आदर किया

English

Yama said to me, "You are not dead, gentle one; the ascetic said to you 'See Yama' with his father's word, blazing like fire; that cannot be made untrue, brahmana.

अध्याय 13

श्लोक 70.18

देष्टस ते ऽहं परतिगच्छस्व तात; शॊचत्य असौ तव देहस्य कर्ता ददामि किं चापि मनः परणीतं; परियातिथे तव कामान वृणीष्व

deṣṭasa te 'haṃ paratigacchasva tāta; śòcatya asau tava dehasya kartā dadāmi kiṃ cāpi manaḥ paraṇītaṃ; pariyātithe tava kāmāna vṛṇīṣva

हिन्दी अर्थ

उपेता सर्वभूतैश्न श्रेष्ठा भूमिरिहोच्यते

English

I am pleased with you; go back, dear one; your father, maker of your body, grieves. I give you whatever is your mind's wish; choose your desires, loving of guests."

अध्याय 13

श्लोक 70.19

तेनैवम उक्तस तम अहं परत्यवॊचं; पराप्तॊ ऽसमि ते विषयं दुर्निवर्त्यम इच्छाम्य अहं पुण्यकृतां समृद्धाँल; लॊकान दरष्टुं यदि ते ऽहं वरार्हः

tenaivama uktasa tama ahaṃ paratyavòcaṃ; parāptò 'sami te viṣayaṃ durnivartyama icchāmya ahaṃ puṇyakṛtāṃ samṛddhā~la; lòkāna daraṣṭuṃ yadi te 'haṃ varārhaḥ

हिन्दी अर्थ

निवास करते हों, वही भूमि यहाँ श्रेष्ठ बतायी जाती है औदकानि च सर्वाणि प्रवक्ष्याम्यनुपूर्वश:

English

Thus addressed by him I replied: "I have come to your domain, hard to turn back from; I wish to see the prosperous worlds of the doers of merit, if I deserve a boon from you."

अध्याय 13

श्लोक 70.20

यानं समारॊप्य तु मां स देवॊ; वाहैर युक्तं सुप्रभं भानुमन्तम संदर्शयाम आस तदा सम लॊकान; सर्वांस तदा पुण्यकृतां दविजेन्द्र

yānaṃ samāròpya tu māṃ sa devò; vāhaira yuktaṃ suprabhaṃ bhānumantama saṃdarśayāma āsa tadā sama lòkāna; sarvāṃsa tadā puṇyakṛtāṃ davijendra

हिन्दी अर्थ

मनुष्य तीनों लोकोंमें सर्वत्र पूजनीय होता है कीर्तिसंजनन श्रेष्ठ तडागानां निवेशनम्

English

Mounting me on a vehicle yoked with horses, shining and radiant, the god then showed me all the worlds of the doers of merit, lord of the twice-born.

अध्याय 13

श्लोक 70.21

अपश्यं तत्र वेश्मानि तैजसानि कृतात्मनाम नाना संस्थान रूपाणि सर्वरत्नमयानि च

apaśyaṃ tatra veśmāni taijasāni kṛtātmanāma nānā saṃsthāna rūpāṇi sarvaratnamayāni ca

हिन्दी अर्थ

वृद्धि करनेवाला तथा कीर्तिके विस्तारका सर्वोत्तम साधन है

English

There I saw splendid dwellings of the self-purified, of various shapes and forms, made wholly of jewels,

अध्याय 13

श्लोक 70.22

चन्द्रमण्डलशुभ्राणि किङ्किणीजालवन्ति च अनेकशतभौमानि सान्तर जलवनानि च

candramaṇḍalaśubhrāṇi kiṅkiṇījālavanti ca anekaśatabhaumāni sāntara jalavanāni ca

हिन्दी अर्थ

तडागसुकृतं देशे क्षेत्रमेक॑ महाश्रयम् एक महान् आश्रय है

English

white like the moon's disc, with nets of little bells, with many hundreds of floors, with water and groves inside,

अध्याय 13

श्लोक 70.23

वैडूर्यार्क परकाशानि रूप्यरुक्ममयानि च तरुणादित्यवर्णानि सथावराणि चराणि च

vaiḍūryārka parakāśāni rūpyarukmamayāni ca taruṇādityavarṇāni sathāvarāṇi carāṇi ca

हिन्दी अर्थ

तडागानि च सर्वाणि दिशन्ति श्रियमुत्तमाम्

English

shining like beryl and sun, made of silver and gold, the colour of the young sun, standing and moving,

अध्याय 13

श्लोक 70.24

भक्ष्यभॊज्यमयाञ शैलान वासांसि शयनानि च सर्वकामफलांश चैव वृक्षान भवनसंस्थितान

bhakṣyabhòjyamayāña śailāna vāsāṃsi śayanāni ca sarvakāmaphalāṃśa caiva vṛkṣāna bhavanasaṃsthitāna

हिन्दी अर्थ

प्रकारके जलाशय उत्तम सम्पत्ति प्रदान करते हैं या च तत्र फलावाप्तिऋषिभि: समुदाह्ता

English

mountains made of food and drink, garments, beds, and trees bearing fruits of all desires standing at the houses,

अध्याय 13

श्लोक 70.25

नद्यॊ वीथ्यः सभा वापी दीर्घिकाश चैव सर्वशः घॊषवन्ति च यानानि युक्तान्य एव सहस्रशः

nadyò vīthyaḥ sabhā vāpī dīrghikāśa caiva sarvaśaḥ ghòṣavanti ca yānāni yuktānya eva sahasraśaḥ

हिन्दी अर्थ

लाभ होते हैं, उन सबको मैं तुम्हें बताऊँगा

English

rivers, lanes, halls, ponds and long lakes on all sides, and sounding vehicles harnessed by the thousand.

अध्याय 13

श्लोक 70.26

कषीरस्रवा वै सरितॊ गिरींश च; सर्पिस तथा विमलं चापि तॊयम वैवस्वतस्यानुमतांश च देशान; अदृष्टपूर्वान सुबहून अपश्यम

kaṣīrasravā vai saritò girīṃśa ca; sarpisa tathā vimalaṃ cāpi tòyama vaivasvatasyānumatāṃśa ca deśāna; adṛṣṭapūrvāna subahūna apaśyama

हिन्दी अर्थ

अग्निहोत्रफलं तस्य फलमाहुर्मनीषिण: गोसहस्रस्य स प्रेत्य लभते फलमुत्तमम्

English

Rivers flowing with milk, mountains, and ghee and clear water too; and many regions approved by Vaivasvata I saw, never seen before.

अध्याय 13

श्लोक 70.27

सर्वं दृष्ट्वा तद अहं धर्मराजम; अवॊचं वै परभविष्णुं पुराणम कषीरस्यैताः सर्पिषश चैव नद्यः; शश्वत सरॊताः कस्य भॊज्याः परदिष्टाः

sarvaṃ dṛṣṭvā tada ahaṃ dharmarājama; avòcaṃ vai parabhaviṣṇuṃ purāṇama kaṣīrasyaitāḥ sarpiṣaśa caiva nadyaḥ; śaśvata saròtāḥ kasya bhòjyāḥ paradiṣṭāḥ

हिन्दी अर्थ

स वै बहुसुवर्णस्य यज्ञस्य लभते फलम्

English

Seeing all that, I said to the King of Dharma, the mighty ancient: "These rivers of milk and ghee, with eternal flow: for whom are they ordained to enjoy?"

अध्याय 13

श्लोक 70.28

यमॊ ऽबरवीद विद्धि भॊज्यास तवम एता; ये दातारः साधवॊ गॊरसानाम अन्ये लॊकाः शाश्वता वीतशॊकाः; समाकीर्णा गॊप्रदाने रतानाम

yamò 'baravīda viddhi bhòjyāsa tavama etā; ye dātāraḥ sādhavò gòrasānāma anye lòkāḥ śāśvatā vītaśòkāḥ; samākīrṇā gòpradāne ratānāma

हिन्दी अर्थ

दक्षिणासे युक्त महान् यज्ञके फलका भागी होता है तस्याग्निष्टोमयज्ञस्यथ फलमाहुर्मनीषिण:

English

Yama said: "Know that you are to enjoy them, who are the givers of cow-products, the good; the other worlds, eternal and free of sorrow, are crowded with those devoted to the gift of cows.

अध्याय 13

श्लोक 70.29

न तव एवासां दानमात्रं परशस्तं; पात्रं कालॊ गॊविशेषॊ विधिश च जञात्वा देया विप्र गवान्तरं हि; दुःखं जञातुं पावकादित्यभूतम

na tava evāsāṃ dānamātraṃ paraśastaṃ; pātraṃ kālò gòviśeṣò vidhiśa ca jañātvā deyā vipra gavāntaraṃ hi; duḥkhaṃ jañātuṃ pāvakādityabhūtama

हिन्दी अर्थ

पुरुषोंने अग्निष्टोम नामक यज्ञके फलकी प्राप्ति बतायी है

English

Not the mere gift of them is praised; the vessel, the time, the special cow and the rule are to be known; brahmana, the difference among cows is hard to know, like fire and sun.

अध्याय 13

श्लोक 70.30

सवाध्यायाढ्यॊ यॊ ऽतिमात्रं तपस्वी; वैतानस्थॊ बराह्मणः पात्रम आसाम कृच्छ्रॊत्सृष्टाः पॊषणाभ्यागताश च; दवारैर एतैर गॊविशेषाः परशस्ताः

savādhyāyāḍhyò yò 'timātraṃ tapasvī; vaitānasthò barāhmaṇaḥ pātrama āsāma kṛcchròtsṛṣṭāḥ pòṣaṇābhyāgatāśa ca; davāraira etaira gòviśeṣāḥ paraśastāḥ

हिन्दी अर्थ

समस्त कुलका उद्धार कर देता है

English

A brahmana rich in study, exceedingly ascetic, keeping the sacrificial fires is their worthy vessel; cows released from hardship and come for nourishment: by these doors special cows are praised.

अध्याय 13

श्लोक 70.31

तिस्रॊ रात्रीर अद्भिर उपॊष्य भूमौ; तृप्ता गावस तर्पितेभ्यः परदेयाः वत्सैः परीताः सुप्रजाः सॊपचारास; तर्यहं दत्त्वा गॊरसैर वर्तितव्यम

tisrò rātrīra adbhira upòṣya bhūmau; tṛptā gāvasa tarpitebhyaḥ paradeyāḥ vatsaiḥ parītāḥ suprajāḥ sòpacārāsa; taryahaṃ dattvā gòrasaira vartitavyama

हिन्दी अर्थ

मृगपक्षिमनुष्याश्व सो5श्वमेधफलं लभेत् सुलभ होता है, वह अश्वमेध यज्ञका फल पाता है

English

Cows satisfied, after fasting three nights on the ground with only water, are to be given to the satisfied; pleased with calves, with good offspring and attendants, after giving, one should live on cow-products for three days.

अध्याय 13

श्लोक 70.32

दत्त्वा धेनुं सुव्रतां कांस्यदॊहां; कल्याण वत्साम अपलायिनीं च यावन्ति लॊमानि भवन्ति तस्यास; तावद वर्षाण्य अश्नुते सवर्गलॊकम

dattvā dhenuṃ suvratāṃ kāṃsyadòhāṃ; kalyāṇa vatsāma apalāyinīṃ ca yāvanti lòmāni bhavanti tasyāsa; tāvada varṣāṇya aśnute savargalòkama

हिन्दी अर्थ

तडागे यस्य तत् सर्व प्रेत्यानन्त्याय कल्पते

English

Giving a cow of good vows, with bronze milk-pail, with a fine calf and not fleeing, for as many years as she has hairs he enjoys the world of heaven.

अध्याय 13

श्लोक 70.33

तथानड्वाहं बराह्मणाय परदाय; दान्तं धुर्यं बलवन्तं युवानम कुलानुजीवं वीर्यवन्तं बृहन्तं; भुङ्क्ते लॊकान संमितान धेनुदस्य

tathānaḍvāhaṃ barāhmaṇāya paradāya; dāntaṃ dhuryaṃ balavantaṃ yuvānama kulānujīvaṃ vīryavantaṃ bṛhantaṃ; bhuṅkte lòkāna saṃmitāna dhenudasya

हिन्दी अर्थ

सबका पुण्य उस पुरुषको मरनेके बाद अक्षय सुख प्रदान करता है पानीयस्य प्रदानेन प्रीतिर्भवति शाश्वती

English

So too, giving a self-controlled, strong, vigorous, young ox fit for the yoke to a brahmana, supporting the family, mighty and large, he enjoys worlds measured by the giver of a cow.

अध्याय 13

श्लोक 70.34

गॊषु कषान्तं गॊशरण्यं कृतज्ञं; वृत्ति गलानं तादृशं पात्रम आहुः वृत्ति गलाने संभ्रमे वा महार्थे; कृष्यर्थे वा हॊमहेतॊः परसूत्याम

gòṣu kaṣāntaṃ gòśaraṇyaṃ kṛtajñaṃ; vṛtti galānaṃ tādṛśaṃ pātrama āhuḥ vṛtti galāne saṃbhrame vā mahārthe; kṛṣyarthe vā hòmahetòḥ parasūtyāma

हिन्दी अर्थ

जलका दान करते हैं, वे ही वहाँ जलदानके पुण्यसे सदा तृप्त रहते हैं

English

One patient with cows, a refuge of cows, grateful, afflicted in livelihood: such they call a worthy vessel; in distress of livelihood, in rush, for great purpose, for farming, for offerings, for childbirth,

अध्याय 13

श्लोक 70.35

गुर्वर्थे वा बाल पुष्ट्याभिषङ्गाद; गावॊ दातुं देशकालॊ ऽविशिष्टः अन्तर्जाताः सुक्रय जञानलब्धाः; पराणक्रीता निर्जिताश चौदकाश च

gurvarthe vā bāla puṣṭyābhiṣaṅgāda; gāvò dātuṃ deśakālò 'viśiṣṭaḥ antarjātāḥ sukraya jañānalabdhāḥ; parāṇakrītā nirjitāśa caudakāśa ca

हिन्दी अर्थ

ज्ञातिभि: सह मोदध्वमेतत् प्रेत्य सुदुर्लभम् दान अवश्य करना चाहिए

English

for the teacher's sake or the nourishment of a child, cows may be given; the time and place are not special; those born within, well bought, got by knowledge, bought with life, won, and from water.

अध्याय 13

श्लोक 70.36

[नचिकेतस] शरुत्वा वैवस्वतवचस तम अहं पुनर अब्रुवम अगॊमी गॊप्रदातॄणां कथं लॊकान निगच्छति

[naciketasa] śarutvā vaivasvatavacasa tama ahaṃ punara abruvama agòmī gòpradātṝṇāṃ kathaṃ lòkāna nigacchati

हिन्दी अर्थ

अत ऊर्ध्व॑ प्रवक्ष्यामि वृक्षाणामवरोपणम्

English

[Nachiketas said:] Hearing Vaivasvata's word, I asked again: "How does one who has no cow go to the worlds of the givers of cows?"

अध्याय 13

श्लोक 70.37

ततॊ यमॊ ऽबरवीद धीमान गॊप्रदाने परां गतिम गॊप्रदानानुकल्पं तु गाम ऋते सन्ति गॊप्रदाः

tatò yamò 'baravīda dhīmāna gòpradāne parāṃ gatima gòpradānānukalpaṃ tu gāma ṛte santi gòpradāḥ

हिन्दी अर्थ

लगानेका माहात्म्य बतलाऊँगा वृक्षगुल्मलतावल्‍ल्यस्त्वक्सारास्तृणजातय:

English

Then the wise Yama said: "The highest goal is in the gift of cows; but there are givers of cow-substitutes without a cow.

अध्याय 13

श्लोक 70.38

अलाभे यॊ गवां दद्याद घृतधेनुं यतव्रतः तस्यैता घृतवाहिन्यः कषरन्ते वत्सला इव

alābhe yò gavāṃ dadyāda ghṛtadhenuṃ yatavrataḥ tasyaitā ghṛtavāhinyaḥ kaṣarante vatsalā iva

हिन्दी अर्थ

कीर्तिश्न मानुषे लोके प्रेत्य चैव फलं शुभम्

English

When no cows are had, one who gives a ghee cow, of controlled vow: for him these cows flow with ghee, like loving ones.

अध्याय 13

श्लोक 70.39

घृतालाभे च यॊ दद्यात तिलधेनुं यतव्रतः स दुर्गात तारितॊ धेन्वा कषीरनद्यां परमॊदते

ghṛtālābhe ca yò dadyāta tiladhenuṃ yatavrataḥ sa durgāta tāritò dhenvā kaṣīranadyāṃ paramòdate

हिन्दी अर्थ

फलकी प्राप्ति होती है छायया चातिथ्थिं तात पूजयन्ति महीरुह:

English

When no ghee is had, one who gives a sesame cow, of controlled vow, is carried across hardship by the cow and rejoices in the river of milk.

अध्याय 13

श्लोक 70.40

तिलालाभे च यॊ दद्याज जलधेनुं यतव्रतः स कामप्रवहां शीतां नदीम एताम उपाश्नुते

tilālābhe ca yò dadyāja jaladhenuṃ yatavrataḥ sa kāmapravahāṃ śītāṃ nadīma etāma upāśnute

हिन्दी अर्थ

वृक्षदं पुत्रवद् वृक्षास्तारयन्ति परत्र तु पुत्रवत् परिपाल्याश्ष पुत्रास्ते धर्मत: स्मृता:

English

When no sesame is had, one who gives a water cow, of controlled vow, enjoys this cool river that bears desires."

अध्याय 13

श्लोक 70.41

एवमादीनि मे तत्र धर्मराजॊ नयदर्शयत दृष्ट्वा च परमं हर्षम अवापम अहम अच्युत

evamādīni me tatra dharmarājò nayadarśayata dṛṣṭvā ca paramaṃ harṣama avāpama ahama acyuta

हिन्दी अर्थ

एते स्वर्गे महीयन्ते ये चान्ये सत्यवादिन:

English

Such things the King of Dharma showed me there, and seeing them I gained supreme joy, Achyuta.

अध्याय 13

श्लोक 70.42

निवेदये चापि परियं भवत्सु; करतुर महान अल्पधनप्रचारः पराप्तॊ मया तात स मत्प्रसूतः; परपत्स्यते वेद विधिप्रवृत्तः

nivedaye cāpi pariyaṃ bhavatsu; karatura mahāna alpadhanapracāraḥ parāptò mayā tāta sa matprasūtaḥ; parapatsyate veda vidhipravṛttaḥ

हिन्दी अर्थ

यजेच्च विविधैर्यज्ै: सत्यं च सततं वदेत् यज्ञोंका अनुष्ठान करे तथा सदा सत्य बोले

English

"And I tell you what is dear: a great sacrifice of little wealth has come to me, dear father, born from me; it will proceed by the rule of the Veda.

अध्याय 13

श्लोक 70.43

शापॊ हय अयं भवतॊ ऽनुग्रहाय; पराप्तॊ मया यत्र दृष्टॊ यमॊ मे दानव्युष्टिं तत्र दृष्ट्वा महार्थां; निःसंदिग्धं दानधर्मांश चरिष्ये

śāpò haya ayaṃ bhavatò 'nugrahāya; parāptò mayā yatra dṛṣṭò yamò me dānavyuṣṭiṃ tatra dṛṣṭvā mahārthāṃ; niḥsaṃdigdhaṃ dānadharmāṃśa cariṣye

हिन्दी अर्थ

तेभ्यो विशिष्ट कि दानं मतं ते कुरुपुंगव

English

This curse has been received by me for your favour, since in it I saw Yama; seeing there the great reward of giving, I shall without doubt practise the dharmas of giving.

अध्याय 13

श्लोक 70.44

इदं च माम अब्रवीद धर्मराजः; पुनः पुनः संप्रहृष्टॊ दविजर्षे दानेन तात परयतॊ ऽभूः सदैव; विशेषतॊ गॊप्रदानं च कुर्याः

idaṃ ca māma abravīda dharmarājaḥ; punaḥ punaḥ saṃprahṛṣṭò davijarṣe dānena tāta parayatò 'bhūḥ sadaiva; viśeṣatò gòpradānaṃ ca kuryāḥ

हिन्दी अर्थ

अपेक्षा आपके मतमें कौन दान श्रेष्ठ है? अनुसरण करता हो, वह मुझे बताइये

English

And the King of Dharma, again and again glad, said this to me, brahmana sage: 'Dear one, be always restrained in giving, and especially give cows.

अध्याय 13

श्लोक 70.45

शुद्धॊ हय अर्थॊ नावमन्यः सवधर्मात; पात्रे देयं देशकालॊपपन्ने तस्माद गावस ते नित्यम एव परदेया; मा भूच च ते संशयः कश चिद अत्र

śuddhò haya arthò nāvamanyaḥ savadharmāta; pātre deyaṃ deśakālòpapanne tasmāda gāvasa te nityama eva paradeyā; mā bhūca ca te saṃśayaḥ kaśa cida atra

हिन्दी अर्थ

यच्चाभिलषितं दद्यात् तृषितायाभियाचते

English

Pure wealth is not to be scorned by one's own dharma; it is to be given to a vessel suited to place and time; therefore cows are to be constantly given by you; let there be no doubt in you on this.'

अध्याय 13

श्लोक 70.46

एताः पुरा अददन नित्यम एव; शान्तात्मानॊ दानपथे निविष्टाः तपांस्य उग्राण्य अप्रतिशङ्कमानास; ते वै दानं परददुश चापि शक्त्या

etāḥ purā adadana nityama eva; śāntātmānò dānapathe niviṣṭāḥ tapāṃsya ugrāṇya apratiśaṅkamānāsa; te vai dānaṃ paradaduśa cāpi śaktyā

हिन्दी अर्थ

दत्तं दातारमन्वेति यद् दानं भरतर्षभ एतानि वै पवित्राणि तारयन्त्यपि दुष्कृतम्

English

These were given in earlier times always by the peaceful-souled, set on the path of giving, not fearing fierce austerities; they gave gifts according to their power.

अध्याय 13

श्लोक 70.47

काले शक्त्या मत्सरं वर्जयित्वा; शुद्धात्मानः शरद्धिनः पुण्यशीलाः दत्त्वा तप्त्वा लॊकम अमुं परपन्ना; देदीप्यन्ते पुण्यशीलाश च नाके

kāle śaktyā matsaraṃ varjayitvā; śuddhātmānaḥ śaraddhinaḥ puṇyaśīlāḥ dattvā taptvā lòkama amuṃ parapannā; dedīpyante puṇyaśīlāśa ca nāke

हिन्दी अर्थ

दानानि हि नरं पापान्मोक्षयन्ति न संशय:

English

In due time, as able, leaving envy, pure-souled, faithful, of meritorious conduct, having given and practised austerity, they reached that world and shine in heaven, of meritorious conduct.

अध्याय 13

श्लोक 70.48

एतद दानं नयायलब्धं दविजेभ्यः; पात्रे दत्तं परापणीयं परीक्ष्य काम्याष्टम्यां वर्तिताव्यं दशाहं; रसैर गवां शकृता परस्नवैर वा

etada dānaṃ nayāyalabdhaṃ davijebhyaḥ; pātre dattaṃ parāpaṇīyaṃ parīkṣya kāmyāṣṭamyāṃ vartitāvyaṃ daśāhaṃ; rasaira gavāṃ śakṛtā parasnavaira vā

हिन्दी अर्थ

दान मनुष्यको पापसे मुक्त कर देते हैं, इसमें संशय नहीं है तत् तद् गुणवते देयं तदेवाक्षयमिच्छता

English

This gift won justly is to be given to the twice-born, given to a vessel after examining; for ten days one should live on cow-products, milk, dung or cow's urine.

अध्याय 13

श्लोक 70.49

वेद वरती सयाद वृषभ परदाता; वेदावाप्तिर गॊयुगस्य परदाने तीर्थावाप्तिर गॊप्रयुक्त परदाने; पापॊत्सर्गः कपिलायाः परदाने

veda varatī sayāda vṛṣabha paradātā; vedāvāptira gòyugasya paradāne tīrthāvāptira gòprayukta paradāne; pāpòtsargaḥ kapilāyāḥ paradāne

हिन्दी अर्थ

चाहता हो, उसके लिये ऐसा करना आवश्यक है

English

The giver of a bull would be one with the Vedic vow; the gift of a pair of oxen is the gaining of the Veda; the gift of one yoked to cows is the gaining of a sacred ford; the gift of a tawny cow is the release of sin.

अध्याय 13

श्लोक 70.50

गाम अप्य एकां कपिलां संप्रदाय; नयायॊपेतां कल्मषाद विप्रमुच्येत गवां रसात परमं नास्ति किं चिद; गवां दानं सुमहत तद वदन्ति

gāma apya ekāṃ kapilāṃ saṃpradāya; nayāyòpetāṃ kalmaṣāda vipramucyeta gavāṃ rasāta paramaṃ nāsti kiṃ cida; gavāṃ dānaṃ sumahata tada vadanti

हिन्दी अर्थ

सत्कार नहीं करता है, वह मनुष्य निर्दयी है

English

Giving even one tawny cow in a proper way, he is freed from stain; there is nothing higher than the juice of cows; they call the gift of cows very great.

अध्याय 13

श्लोक 70.51

गावॊ लॊकान धारयन्ति कषरन्त्यॊ; गावश चान्नं संजनयन्ति लॊके यस तज जानन न गवां हार्दम एति; स वै गन्ता निरयं पापचेताः

gāvò lòkāna dhārayanti kaṣarantyò; gāvaśa cānnaṃ saṃjanayanti lòke yasa taja jānana na gavāṃ hārdama eti; sa vai gantā nirayaṃ pāpacetāḥ

हिन्दी अर्थ

व्यसने योनुगृह्नाति स वै पुरुषसत्तम: उसपर दया करता है, वही मनुष्योंमें श्रेष्ठ है

English

Cows, flowing, support the worlds, and cows produce food in the world; one who knows that and does not come to the kindness of cows is a sinful-minded goer to hell.

अध्याय 13

श्लोक 70.52

यत ते दातुं गॊसहस्रं शतं वा; शतार्धं वा दशवा साधु वत्साः अप्य एकां वा साधवे बराह्मणाय; सास्यामुष्मिन पुण्यतीर्था नदी वै

yata te dātuṃ gòsahasraṃ śataṃ vā; śatārdhaṃ vā daśavā sādhu vatsāḥ apya ekāṃ vā sādhave barāhmaṇāya; sāsyāmuṣmina puṇyatīrthā nadī vai

हिन्दी अर्थ

अपहन्यात् क्षुधां यस्तु न तेन पुरुष: सम:

English

Whether you are to give a thousand cows, a hundred, fifty or ten, with good calves, or even one to a good brahmana: she will be a river of holy fords there.

अध्याय 13

श्लोक 70.53

पराप्त्या पुष्ट्या लॊकसंरक्षणेन; गावस तुल्याः सूर्यपादैः पृथिव्याम शब्दश चैकः संततिश चॊपभॊगस; तस्माद गॊदः सूर्य इवाभिभाति

parāptyā puṣṭyā lòkasaṃrakṣaṇena; gāvasa tulyāḥ sūryapādaiḥ pṛthivyāma śabdaśa caikaḥ saṃtatiśa còpabhògasa; tasmāda gòdaḥ sūrya ivābhibhāti

हिन्दी अर्थ

अयाचमानान् कौन्तेय सर्वोपायैर्निमन्त्रयेत् प्रत्येक उपायसे सहायता देनेके लिये निमन्त्रित करना चाहिए

English

By attainment, nourishment and protecting the world, cows are equal on earth to the sun's rays; one is the word, offspring and enjoyment; therefore the giver of a cow shines like the sun.

अध्याय 13

श्लोक 70.54

गुरुं शिष्यॊ वरयेद गॊप्रदाने; स वै वक्ता नियतं सवर्गदाता विधिज्ञानां सुमहान एष धर्मॊ; विधिं हय आद्यं विधयः संश्रयन्ति

guruṃ śiṣyò varayeda gòpradāne; sa vai vaktā niyataṃ savargadātā vidhijñānāṃ sumahāna eṣa dharmò; vidhiṃ haya ādyaṃ vidhayaḥ saṃśrayanti

हिन्दी अर्थ

अर्लन्तो नित्यसंतुष्टास्तथा लब्धोपजीविन:

English

A pupil should choose his teacher in the gift of cows; he is the speaker, constantly the giver of heaven; this is a very great dharma of those who know rules, for rules rely on the first rule.

अध्याय 13

श्लोक 70.55

एतद दानं नयायलब्धं दविजेभ्यः; पात्रे दत्त्वा परापयेथाः परीक्ष्य तवय्य आशंसन्त्य अमरा मानवाश च; वयं चापि परसृते पुण्यशीलाः

etada dānaṃ nayāyalabdhaṃ davijebhyaḥ; pātre dattvā parāpayethāḥ parīkṣya tavayya āśaṃsantya amarā mānavāśa ca; vayaṃ cāpi parasṛte puṇyaśīlāḥ

हिन्दी अर्थ

तान् युक्तैरुपजिज्ञास्यस्तथा द्विजवरोत्तमान् निमन्त्रयेथा: कौरव्य सर्वकामसुखावहै:

English

This gift won justly is to be given to the twice-born; having given to a vessel, you should cause to obtain after examining; immortals and men hope in you, and we too, on being born, are of meritorious conduct."

अध्याय 13

श्लोक 70.56

इत्य उक्तॊ ऽहं धर्मराज्ञा महर्षे; धर्मात्मानं शिरसाभिप्रणम्य अनुज्ञातस तेन वैवस्वतेन; परत्यागमं भगवत पादमूलम

itya uktò 'haṃ dharmarājñā maharṣe; dharmātmānaṃ śirasābhipraṇamya anujñātasa tena vaivasvatena; paratyāgamaṃ bhagavata pādamūlama

हिन्दी अर्थ

कार्यमित्येव मन्वाना धार्मिका: पुण्यकर्मिण:

English

Thus addressed by the King of Dharma, great sage, bowing my head to the righteous-souled one, permitted by that Vaivasvata, I came back to the root of the blessed one's feet.

अध्याय 13

श्लोक 71.1

[य] उक्तं वै गॊप्रदानं ते नाचिकेतम ऋषिं परति माहात्म्यम अपि चैवॊक्तम उद्देशेन गवां परभॊ

[ya] uktaṃ vai gòpradānaṃ te nāciketama ṛṣiṃ parati māhātmyama api caivòktama uddeśena gavāṃ parabhò

हिन्दी अर्थ

पुत्रवत् परिपाल्यास्ते नमस्तेभ्यस्तथाभयम् करनेवाले होते हैं। क्षत्रियका तेज ब्राह्मणके पास जाते ही शान्त हो जाता है

English

incapable of comprehending thee and thy real nature. How then can persons like ourselves hope to comprehend thee? From thee flows everything. Upon thee rests everything. Thou art called Kala, thou art called Purusha, thou art called Brahma. Celestial Rishis conversant with the Puranas, say that thou hast three bodies viz., those pertaining to Kalas, those pertaining to Purusha and those pertaining to Brahma or the three forms namely Brahma, Vishnu and Rudra. Thou art Adhi-Purusha, (occupying the physical flame from head to foot) thou art Adhyatma, thou art Adhibhuta, and Adhi-Daivata, thou art Adhi-loka, Adhi-Vijnanam and Adhi-Yajna. 2 Men of wisdom, when they succeed in knowing thee that residest in themselves and that art incapable of being known by the very gods, become freed from all bonds and pass into a state of existence that transcends all sorrow. 3 They that do not wish to know thee, O thou of great puissance, have to undergo innumerable births and deaths. Thou art the door of heaven and of Emancipation. Thou art he that projectest all beings into existence and withdrawest them again into thyself. Thou art the great giver. Thou art heaven, thou art Emancipation, thou art desire (the seed of action). Thou art wrath that inspires creatures. Thou art Sattwa, thou art Rajas, thou art Tamas, thou art the nether regions, and thou art the upper regions. Thou art the Grandsire Brahma, thou art Bhava, thou art Vishnu, thou art Skanda, thou art Indra, thou art Savitri, thou art Yama, thou art Varuna, Soma, thou art Dhatri, thou art Manu, thou art Vidhatri and thou art Kuvera, the Lord of treasures. Thou art Earth, thou art Wind, thou art Water, thou art Agni, thou art Space, thou art Speech, thou art the Understanding, thou art Steadiness, thou art Intelligence, thou art the acts that creatures do, thou art Truth, thou art Falsehood, thou art existent and thou art non-existent. Thou art the senses, thou art that

अध्याय 13

श्लोक 71.2

नृगेण च यथा दुःखम अनुभूतं महात्मना एकापराधाद अज्ञानात पितामह महामते

nṛgeṇa ca yathā duḥkhama anubhūtaṃ mahātmanā ekāparādhāda ajñānāta pitāmaha mahāmate

हिन्दी अर्थ

दूराच्छूद्रेणोपचर्यो ब्राह्मणो5ग्निरिव ज्वलन् मृदुभावान् सत्यशीलान् सत्यधर्मानुपालकान्

English

[Yudhishthira said:] And how the great-souled Nriga suffered sorrow from one offence done through ignorance, grandfather, greatly wise one,

अध्याय 13

श्लोक 71.3

दवारवत्यां यथा चासौ निविशन्त्यां समुद्धृतः मॊक्षहेतुर अभूत कृष्णस तद अप्य अवधृतं मया

davāravatyāṃ yathā cāsau niviśantyāṃ samuddhṛtaḥ mòkṣahetura abhūta kṛṣṇasa tada apya avadhṛtaṃ mayā

हिन्दी अर्थ

अपरेषां परेषां च परेभ्यश्षापि ये परे

English

and how, when Dvaravati was being settled, Krishna became the cause of his release when he was lifted up: that too I have grasped.

अध्याय 13

श्लोक 71.4

किं तव अस्ति मम संदेहॊ गवां लॊकं परति परभॊ तत्त्वतः शरॊतुम इच्छामि गॊदा यत्र विशन्त्य उत

kiṃ tava asti mama saṃdehò gavāṃ lòkaṃ parati parabhò tattvataḥ śaròtuma icchāmi gòdā yatra viśantya uta

हिन्दी अर्थ

ब्राह्मणेष्वेव शाम्पन्ति तेजांसि च तपांसि च न मे पितु: पिता राजन् न चात्मा न च जीवितम्

English

But I have a doubt about the world of cows, lord; I wish to hear truly where givers of cows enter.

अध्याय 13

श्लोक 71.5

[भ] अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम यथापृच्छत पद्मयॊनिम एतद एव शतक्रतुः

[bha] atrāpya udāharantīmama itihāsaṃ purātanama yathāpṛcchata padmayònima etada eva śatakratuḥ

हिन्दी अर्थ

त्वत्तोडपि मे प्रियतरा ब्राह्मणा भरतर्षभ

English

[Bhishma said:] On this too they recite this ancient Itihasa, as Shatakratu asked the lotus-born this very thing.

अध्याय 13

श्लोक 71.6

[षक्र] सवर्लॊकवासिनां लक्ष्मीम अभिभूय सवया तविषा गॊलॊकवासिनः पश्ये वरजतः संशयॊ ऽतर मे

[ṣakra] savarlòkavāsināṃ lakṣmīma abhibhūya savayā taviṣā gòlòkavāsinaḥ paśye varajataḥ saṃśayò 'tara me

हिन्दी अर्थ

तेन सत्येन गच्छेयं लोकान् यत्र च शान्तनु: उन्हीं लोकोंमें जाऊँ जहाँ मेरे पिता शान्तनु गये हैं

English

[Shakra said:] "Overcoming the splendour of the dwellers of heaven with your own brightness, I see those who dwell in the world of cows going; here I have a doubt.

अध्याय 13

श्लोक 71.7

कीदृशा भगवँल लॊका गवां तद बरूहि मे ऽनघ यान आवसन्ति दातार एतद इच्छामि वेदितुम

kīdṛśā bhagava~la lòkā gavāṃ tada barūhi me 'nagha yāna āvasanti dātāra etada icchāmi vedituma

हिन्दी अर्थ

तत्र मे तात गन्तव्यमह्बाय च चिराय च

English

What are the worlds of cows like, blessed one? Tell me, sinless one; those that givers live in; I wish to know this.

अध्याय 13

श्लोक 71.8

कीदृशाः किं फलाः कः सवित परमस तत्र वै गुणः कथं च पुरुषास तत्र गच्छन्ति विगतज्वराः

kīdṛśāḥ kiṃ phalāḥ kaḥ savita paramasa tatra vai guṇaḥ kathaṃ ca puruṣāsa tatra gacchanti vigatajvarāḥ

हिन्दी अर्थ

यन्मे कृतं ब्राह्मणेषु न तप्ये तेन पार्थिव कि दूसरा कोई पुण्य क्‍यों नहीं किया?

English

What kind, what fruit, and what is highest in their quality there? And how do people go there, free of fever?

अध्याय 13

श्लोक 71.9

कियत कालं परदानस्य दाता च फलम अश्नुते कथं बहुविधं दानं सयाद अल्पम अपि वा कथम

kiyata kālaṃ paradānasya dātā ca phalama aśnute kathaṃ bahuvidhaṃ dānaṃ sayāda alpama api vā kathama

हिन्दी अर्थ

इति श्रीमहा भारते अनुशासनपर्वणि दानधर्मपर्वणि एकोनषष्टितमो5ध्याय:

English

For how long does the giver enjoy the fruit of giving? How is a gift many-fold, or how even small?

अध्याय 13

श्लोक 71.10

बह्वीनां कीदृशं दानम अल्पानां वापि कीदृशम अदत्त्वा गॊप्रदाः सन्ति केन वा तच च शंस मे

bahvīnāṃ kīdṛśaṃ dānama alpānāṃ vāpi kīdṛśama adattvā gòpradāḥ santi kena vā taca ca śaṃsa me

हिन्दी अर्थ

सहैव सा गतिर्नान्या तथास्माकं द्विजातय:

English

which transcends Prakriti, thou art immutable. Thou art superior to the universe of existent objects, thou art superior to the universe of non-existent objects, thou art capable of being conceived, thou art incapable of being conceived. That which is supreme Brahman, that which is the highest entity, that which is the end of both the Sankhyas and the Yogins, is, without doubt, identical with thee. Verily, rewarded have I been today by thee in consequence of thy granting me a sight of thy form. I have attained the end which the righteous alone attain to. I have been rewarded with that end which is solicited by persons whose understandings have been cleansed by Knowledge. Alas, so long I was steeped in Ignorance; for this long period I was a senseless fool, since I had no knowledge of thee that art the Supreme Deity, thee that art the only eternal Entity as can be only known by all persons endued with wisdom. In course of innumerable lives have I at last succeeded in acquiring that Devotion towards thee in consequence of which thou hast shown thyself to me. O thou that art ever inclined to extend thy grace to those that are devoted to thee. He that succeeds in knowing thee is enable to enjoy immortality. Thou art that which is ever a mystery with the gods, the Asuras, and the ascetics. Brahman is concealed in the cave of the heart. The very ascetics are unable to behold or know Him. l Thou art that puissant deity who is the doer of everything and whose face is turned towards every direction. Thou art the Soul of all things, thou seest all things, thou pervadest all things, and thou knowest all things. Thou makest a body for thyself, and bearest that body. Thou art an embodied Being. Thou enjoyest a body, and thou art the refuge of all embodied creatures. Thou art the creator of the life-breaths, thou possessest the life- breaths, thou art one that is endued with life-breaths, thou art the giver of the life-breaths, and thou art the refuge of all beings endued with life-breaths. Thou art that Adhyatma which is the refuge of all righteous persons that are devoted to Yoga-meditation and conversant with the Soul and that are

अध्याय 13

श्लोक 71.11

कथं च बहु दाता सयाद अल्पदात्रा समः परभॊ अल्पप्रदाता बहुदः कथं च सयाद इहेश्वर

kathaṃ ca bahu dātā sayāda alpadātrā samaḥ parabhò alpapradātā bahudaḥ kathaṃ ca sayāda iheśvara

हिन्दी अर्थ

पश्यन्तो दारुणं कर्म सततं क्षत्रिये स्थितम् कस्तेषां जीवितेनार्थस्त्वां विना ब्राह्मणाश्रयम्

English

And how can the giver of much be equal to a giver of little, lord, and how can a giver of little be a giver of much, lord?

अध्याय 13

श्लोक 71.12

कीदृशी दक्षिणा चैव गॊप्रदाने विशिष्यते एतत तथ्येन भगवन मम शंसितुम अर्हसि

kīdṛśī dakṣiṇā caiva gòpradāne viśiṣyate etata tathyena bhagavana mama śaṃsituma arhasi

हिन्दी अर्थ

राजन्यो ब्राह्मणान् राजन् पुरा परिचचार ह

English

And what kind of fee is distinguished in the gift of cows? You ought to tell me this truly, blessed one."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।