Mahabharata
13
अध्याय 13 / 18

Anushasana Parva

अनुशासनपर्व

6538 श्लोकभाग 30/87 · श्लोक 52.1–52.39

पूर्ण अध्याय पाठ39 श्लोक

अध्याय 13

श्लोक 52.1

[य] संशयॊ मे महाप्राज्ञ सुमहान सागरॊपमः तन मे शृणु महाबाहॊ शरुत्वा चाख्यातुम अर्हसि

[ya] saṃśayò me mahāprājña sumahāna sāgaròpamaḥ tana me śṛṇu mahābāhò śarutvā cākhyātuma arhasi

हिन्दी अर्थ

सुख देनेकी चेष्टा करता हूँ

English

"Upamanyu said, 'I solicit boons from that great Deity named Siva whom utterers of Brahma has described as existent and non-existent, manifest and unmanifest, eternal or immutable, one and many. I solicit boons from Him who is without beginning and middle and end, who is Knowledge and Puissance, who is inconceivable and who is the Supreme Soul. I solicit boons from Him whence comes all Puissance, who has not been produced by any one, who is immutable, and who, though himself unsprung from any seed, is the seed of all things in the universe. I solicit boons from Him who is blazing Effulgence, (beyond Darkness) who is the essence of all penances, who transcends all faculties of which we are possessed and which we may devote for the purpose of comprehending

अध्याय 13

श्लोक 52.2

कौतूहलं मे सुमहज जामदग्न्यं परति परभॊ रामं धर्मभृतां शरेष्ठं तन मे वयाख्यातुम अर्हसि

kautūhalaṃ me sumahaja jāmadagnyaṃ parati parabhò rāmaṃ dharmabhṛtāṃ śareṣṭhaṃ tana me vayākhyātuma arhasi

हिन्दी अर्थ

भुजवीर्याश्व राजानो वागस्त्राश्न द्विजातय:

English

[Yudhishthira said:] My curiosity is very great about Jamadagni's son, lord: Rama, best of upholders of dharma; you ought to tell me.

अध्याय 13

श्लोक 52.3

कथम एष समुत्पन्नॊ रामः सत्यपराक्रमः कथं बरह्मर्षिवंशे च कषत्रधर्मा वयजायत

kathama eṣa samutpannò rāmaḥ satyaparākramaḥ kathaṃ barahmarṣivaṃśe ca kaṣatradharmā vayajāyata

हिन्दी अर्थ

लिये यही कहना चाहिए कि “हम देंगे” (किसीको निराश नहीं करना चाहिए)

English

How was Rama of true valour born, and how did one of kshatriya dharma come to be in a Brahmarishi's line?

अध्याय 13

श्लोक 52.4

तद अस्य संभवं राजन निखिलेनानुकीर्तय कौशिकाच च कथं वंशात कषत्राद वै बराह्मणॊ ऽभवत

tada asya saṃbhavaṃ rājana nikhilenānukīrtaya kauśikāca ca kathaṃ vaṃśāta kaṣatrāda vai barāhmaṇò 'bhavata

हिन्दी अर्थ

अव्यवस्था च सर्वत्र एतान्नाशनमात्मन:

English

Then tell fully his birth, king; and how a brahmana came from the Kaushika line, from a kshatriya.

अध्याय 13

श्लोक 52.5

अहॊ परभावः सुमहान आसीद वै सुमहात्मनॊः रामस्य च नरव्याघ्र विश्वामित्रस्य चैव ह

ahò parabhāvaḥ sumahāna āsīda vai sumahātmanòḥ rāmasya ca naravyāghra viśvāmitrasya caiva ha

हिन्दी अर्थ

अव्यवस्था फैलाना--ये सब अपना ही नाश करनेवाले हैं

English

Ah, great was the power of those two great souls, Rama and Vishvamitra, tiger among men.

अध्याय 13

श्लोक 52.6

कथं पुत्रान अतिक्रम्य तेषां नप्तृष्व अथाभवत एष दॊषः सुतान हित्वा तन मे वयाख्यातुम अर्हसि

kathaṃ putrāna atikramya teṣāṃ naptṛṣva athābhavata eṣa dòṣaḥ sutāna hitvā tana me vayākhyātuma arhasi

हिन्दी अर्थ

आन्वीक्षिकीं तर्कविद्यामनुरक्तो निरर्थिकाम्

English

How did this fault come to be, passing over the sons to their grandsons, leaving sons? You ought to tell me.

अध्याय 13

श्लोक 52.7

[भ] अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम चयवनस्य च संवादं कुशिकस्य च भारत

[bha] atrāpya udāharantīmama itihāsaṃ purātanama cayavanasya ca saṃvādaṃ kuśikasya ca bhārata

हिन्दी अर्थ

दे विप्राणामतिथीनां च पठचमम्

English

[Bhishma said:] On this too they recite this ancient Itihasa, the conversation of Chyavana and Kushika, Bharata.

अध्याय 13

श्लोक 52.8

एतं दॊषं पुरा दृष्ट्वा भार्गवश चयवनस तदा आगामिनं महाबुद्धिः सववंशे मुनिपुंगवः

etaṃ dòṣaṃ purā dṛṣṭvā bhārgavaśa cayavanasa tadā āgāminaṃ mahābuddhiḥ savavaṃśe munipuṃgavaḥ

हिन्दी अर्थ

एवं गृहस्थ: कर्माणि कुर्वन् धर्मान्न हीयते

English

Long ago, seeing this fault coming in his own line, Chyavana Bhargava, wise, best of sages,

अध्याय 13

श्लोक 52.9

संचिन्त्य मनसा सर्वं गुणदॊषबलाबलम दग्धु कामः कुलं सर्वं कुशिकानां तपॊधनः

saṃcintya manasā sarvaṃ guṇadòṣabalābalama dagdhu kāmaḥ kulaṃ sarvaṃ kuśikānāṃ tapòdhanaḥ

हिन्दी अर्थ

स्त्रियो हि मूलं दोषाणां लघुचित्ता हि ता: स्मृता:

English

considering all in mind, the strengths and weaknesses of qualities and faults, wishing to burn the whole line of the Kushikas, the ascetic...

अध्याय 13

श्लोक 52.10

चयवनस तम अनुप्राप्य कुशिकं वाक्यम अब्रवीत वस्तुम इच्छा समुत्पन्ना तवया सह ममानघ

cayavanasa tama anuprāpya kuśikaṃ vākyama abravīta vastuma icchā samutpannā tavayā saha mamānagha

हिन्दी अर्थ

अभ्यर्च्यभ्यनुपृच्छामि पादौ गृह्नामि धीमताम्

English

him, and by knowing whom every one becomes freed from grief or sorrow. I worship him, O Purandara, who is conversant with the creation of all elements and the thought of all living creatures, and who is the original cause of the existence or creation of all creatures, who is omnipresent, and who has the puissance to give everything. 1 1 solicit boons from Him who cannot be comprehended by argument, who represents the object of the Sankhya and the Yoga systems of philosophy, and who transcends all things, and whom all persons conversant with the topics of enquiry worship and adore. 2 I solicit boons from Him, O Maghavat, who is the soul of Maghavat himself, who is said to be the God of the gods, and who is the Master of all creatures. I solicit boons from Him who it is that first created Brahma, that creator of all the worlds, having filled Space (with His energy) and evoked into existence the primeval egg. 3 Who else than that Supreme Lord could be creator of Fire, Water, Wind, Earth, Space, Mind, and that which is called Mahat? Tell me, O Sakra, who else than Siva could create Mind, Understanding, Consciousness or Ego, the Tanmatras, and the senses? Who is there higher than Siva? 4 The wise say that the Grandsire Brahma is the creator of this universe. Brahma, however, acquired his high puissance and prosperity by adoring and gratifying Mahadeva, that God of gods. That high puissance (consisting of all the three attributes of creation, protection, and destruction), which dwells in that illustrious Being who is endowed with the quality of being one, who created Brahma, Vishnu, and Rudra, was derived from Mahadeva. Tell me who is there that is superior to the Supreme Lord? 5 Who else than that God of gods is competent to unite the sons of Diti with lordship and puissance, judging by the sovereignty and the power of oppressing conferred upon the foremost of the Daityas and Danavas? 6 The different points of the horizon, Time, the Sun, all fiery entities, planets, wind, water, and the stars and constellations,— these, know thou, are from Mahadeva. Tell us who is higher than the Supreme Lord? Who else is there, except Mahadeva, in the matter of the creation of Sacrifice and the destruction of Tripura? Who else except Mahadeva, the grinder of the foes,

अध्याय 13

श्लोक 52.11

[क] भगवन सहधर्मॊ ऽयं पण्डितैर इह धार्यते परदानकाले कन्यानाम उच्यते च सदा बुधैः

[ka] bhagavana sahadharmò 'yaṃ paṇḍitaira iha dhāryate paradānakāle kanyānāma ucyate ca sadā budhaiḥ

हिन्दी अर्थ

उनकी पूजा करके कुशल पूछता हूँ और बुद्धिमान ब्राह्मणोंके पाँव पकड़ता हूँ

English

has offered lordship to the principal? I What need, O Purandara, of many well-sounding statements fraught with spacious sophisms, when I behold thee of a thousand eyes, O best of the deities,— thee that art worshipped by Siddhas and Gandharvas and the deities and the Rishisl O best of the Kusikas, all this

अध्याय 13

श्लोक 52.12

यत तु तावद अतिक्रान्तं धर्मद्वारं तपॊधन तत कार्यं परकरिष्यामि तदनुज्ञातुम अर्हसि

yata tu tāvada atikrāntaṃ dharmadvāraṃ tapòdhana tata kāryaṃ parakariṣyāmi tadanujñātuma arhasi

हिन्दी अर्थ

प्रमत्तेष्वप्रमत्तो5स्मि सदा सुप्तेषु जागृमि

English

"The door of dharma that has been passed, ascetic, I shall make good; you ought to permit it."

अध्याय 13

श्लोक 52.13

[भ] अथासनम उपादाय चयवनस्य महामुनेः कुशिकॊ भार्यया सार्धम आजगाम यतॊ मुनिः

[bha] athāsanama upādāya cayavanasya mahāmuneḥ kuśikò bhāryayā sārdhama ājagāma yatò muniḥ

हिन्दी अर्थ

समासिज्चन्ति शास्तार: क्षौद्रं मथ्विव मक्षिका:

English

[Bhishma said:] Then Kushika, with his wife, took a seat and came to where the great sage Chyavana was.

अध्याय 13

श्लोक 52.14

परगृह्य राजा भृङ्गारं पाद्यम अस्मै नयवेदयत कारयाम आस सर्वाश च करियास तस्य महात्मनः

paragṛhya rājā bhṛṅgāraṃ pādyama asmai nayavedayata kārayāma āsa sarvāśa ca kariyāsa tasya mahātmanaḥ

हिन्दी अर्थ

समाधिमात्मनो नित्यमनुलोममचिन्तयम्

English

Taking up a pitcher, the king offered him foot-water and had all rites done for that great soul.

अध्याय 13

श्लोक 52.15

ततः स राजा चयवनं मधुपर्कं यथाविधि परत्यग्राहयद अव्यग्रॊ महात्मा नियतव्रतः

tataḥ sa rājā cayavanaṃ madhuparkaṃ yathāvidhi paratyagrāhayada avyagrò mahātmā niyatavrataḥ

हिन्दी अर्थ

स्वजात्यानधितिष्ठामि नक्षत्राणीव चन्द्रमा:

English

Then the king, great-souled and firm in vows, unperturbed, had him accept the honey-offering by rule.

अध्याय 13

श्लोक 52.16

सत्कृत्य स तथा विप्रम इदं वचनम अब्रवीत भगवन परवन्तौ सवॊ बरूहि किं करवावहे

satkṛtya sa tathā viprama idaṃ vacanama abravīta bhagavana paravantau savò barūhi kiṃ karavāvahe

हिन्दी अर्थ

पृथ्वीपर सर्वोत्तम अमृत और सर्वोत्तम दृष्टि है

English

Having honoured the brahmana, he said these words: "Blessed one, we two are dependent; say, what shall we do?

अध्याय 13

श्लोक 52.17

यदि राज्यं यदि धनं यदि गाः संशितव्रत यज्ञदानानि च तथा बरूहि सर्वं ददामि ते

yadi rājyaṃ yadi dhanaṃ yadi gāḥ saṃśitavrata yajñadānāni ca tathā barūhi sarvaṃ dadāmi te

हिन्दी अर्थ

युद्ध पिता मे हृष्टात्मा विस्मित: समपद्यत

English

If kingdom, if wealth, if cows, sharp-vowed one, and sacrifices and gifts: say, I shall give you all.

अध्याय 13

श्लोक 52.18

इदं गृहम इदं राज्यम इदं धर्मासनं च ते राजा तवम असि शाध्य उर्वीं भृत्यॊ ऽहं परवांस तवयि

idaṃ gṛhama idaṃ rājyama idaṃ dharmāsanaṃ ca te rājā tavama asi śādhya urvīṃ bhṛtyò 'haṃ paravāṃsa tavayi

हिन्दी अर्थ

पर्यपृच्छत् कथममी सिद्धा इति निशाकरम्

English

This house, this kingdom and this seat of dharma are yours; you are king, rule the earth; I am a servant dependent on you."

अध्याय 13

श्लोक 52.19

एवम उक्ते ततॊ वाक्ये चयवनॊ भार्गवस तदा कुशिकं परत्युवाचेदं मुदा मरमया यतः

evama ukte tatò vākye cayavanò bhārgavasa tadā kuśikaṃ paratyuvācedaṃ mudā maramayā yataḥ

हिन्दी अर्थ

ब्राह्मणोंको किस प्रकार सिद्धि प्राप्त हुई?”

English

When this was said, Chyavana Bhargava then replied to Kushika with great joy:

अध्याय 13

श्लोक 52.20

न राज्यं कामये राजन न धनं न च यॊषितः न च गा न च ते देशान न यज्ञाञ शरूयताम इदम

na rājyaṃ kāmaye rājana na dhanaṃ na ca yòṣitaḥ na ca gā na ca te deśāna na yajñāña śarūyatāma idama

हिन्दी अर्थ

संन्यास ग्रहण करना चाहिए। यदि संन्यासी हो तो सर्वत्र समान दृष्टि रखे

English

"I do not want the kingdom, king, nor wealth, nor women, nor cows, nor countries, nor sacrifices; hear this.

अध्याय 13

श्लोक 52.21

नियमं कं चिद आरप्स्ये युवयॊर यदि रॊचते परिचर्यॊ ऽसमि यत तेभ्यां युवाभ्याम अविशङ्कया

niyamaṃ kaṃ cida ārapsye yuvayòra yadi ròcate paricaryò 'sami yata tebhyāṃ yuvābhyāma aviśaṅkayā

हिन्दी अर्थ

श्लाघमान इवाधीयादू ग्राम्य इत्येव त॑ विदु:

English

I shall undertake a certain rule, if it pleases you two; I am to be served by you two without hesitation."

अध्याय 13

श्लोक 52.22

एवम उक्ते तदा तेन दम्पती तौ जहर्षतुः परत्यब्रूतां च तम ऋषिम एवम अस्त्व इति भारत

evama ukte tadā tena dampatī tau jaharṣatuḥ paratyabrūtāṃ ca tama ṛṣima evama astva iti bhārata

हिन्दी अर्थ

राजानं चाप्ययोद्धारं ब्राह्मणं चाप्रवासिनम्

English

Thus addressed by him, the couple rejoiced and replied to that sage, "So be it," Bharata.

अध्याय 13

श्लोक 52.23

अथ तं कुशिकॊ हृष्टः परावेशयद अनुत्तमम गृहॊद्देशं ततस तत्र दर्शनीयम अदर्शयत

atha taṃ kuśikò hṛṣṭaḥ parāveśayada anuttamama gṛhòddeśaṃ tatasa tatra darśanīyama adarśayata

हिन्दी अर्थ

गर्भेण दुष्यते कन्या गृहवासेन च द्विज:

English

Then Kushika, glad, brought him into the best part of the house and showed him a pleasant place.

अध्याय 13

श्लोक 52.24

इयं शय्या भगवतॊ यथाकामम इहॊष्यताम परयतिष्यावहे परीतिम आहर्तुं ते तपॊधन

iyaṃ śayyā bhagavatò yathākāmama ihòṣyatāma parayatiṣyāvahe parītima āhartuṃ te tapòdhana

हिन्दी अर्थ

ब्राह्मणान् पूजयामास तथैवाहं महाव्रतान्

English

"This is the blessed one's bed; stay here as you wish; we shall strive to bring you joy, ascetic."

अध्याय 13

श्लोक 52.25

अथ सूर्यॊ ऽतिचक्राम तेषां संवदतां तथा अथर्षिश चॊदयाम आस पानम अन्नं तथैव च

atha sūryò 'ticakrāma teṣāṃ saṃvadatāṃ tathā atharṣiśa còdayāma āsa pānama annaṃ tathaiva ca

हिन्दी अर्थ

पूजन किया। वैसे ही मैं भी करता हूँ

English

As they spoke thus, the sun passed; then the sage asked for drink and food.

अध्याय 13

श्लोक 52.26

तम अपृच्छत ततॊ राजा कुशिकः परणतस तदा किम अन्नजातम इष्टं ते किम उपस्थापयाम्य अहम

tama apṛcchata tatò rājā kuśikaḥ paraṇatasa tadā kima annajātama iṣṭaṃ te kima upasthāpayāmya ahama

हिन्दी अर्थ

ब्राह्मणोंका पूजन किया, इससे उन्हें महेन्द्रपदकी प्राप्ति हुई

English

Then King Kushika, bowing, asked him, "What food is desired by you? What shall I set before you?"

अध्याय 13

श्लोक 52.27

ततः स परया परीत्या परत्युवाच जनाधिपम औपपत्तिकम आहारं परयच्छस्वेति भारत

tataḥ sa parayā parītyā paratyuvāca janādhipama aupapattikama āhāraṃ parayacchasveti bhārata

हिन्दी अर्थ

ब्राह्मणप्रशंसायामिन्द्रशम्बरसंवादे षट्त्रिंशो5ध्याय:

English

Then he replied to the lord of men with great joy, "Give me suitable food that is at hand," Bharata.

अध्याय 13

श्लोक 52.28

तद वचः पूजयित्वा तु तथेत्य आह स पार्थिवः यथॊपपन्नं चाहारं तस्मै परादाज जनाधिपः

tada vacaḥ pūjayitvā tu tathetya āha sa pārthivaḥ yathòpapannaṃ cāhāraṃ tasmai parādāja janādhipaḥ

हिन्दी अर्थ

दूरादभ्यागतं चापि किं पात्र स्‍्थात् पितामह

English

Honouring his word, the king said "So be it" and gave him food as available.

अध्याय 13

श्लोक 52.29

ततः स भगवान भुक्त्वा दम्पती पराह धर्मवित सवप्तुम इच्छाम्य अहं निद्रा बाधते माम इति परभॊ

tataḥ sa bhagavāna bhuktvā dampatī parāha dharmavita savaptuma icchāmya ahaṃ nidrā bādhate māma iti parabhò

हिन्दी अर्थ

किसको दानका उत्तम पात्र समझना चाहिए?

English

Then the blessed one, having eaten, knower of dharma, said to the couple, "I wish to sleep; sleep afflicts me, lord."

अध्याय 13

श्लोक 52.30

ततः शय्या गृहं पराप्य भगवान ऋषिसत्तमः संविवेश नरेन्द्रस तु सपत्नीकः सथितॊ ऽभवत

tataḥ śayyā gṛhaṃ parāpya bhagavāna ṛṣisattamaḥ saṃviveśa narendrasa tu sapatnīkaḥ sathitò 'bhavata

हिन्दी अर्थ

पीडयन् भृत्यवर्ग हि आत्मानमपकर्षति

English

Then reaching the bedroom, the blessed best of sages lay down, and the king stood with his wife.

अध्याय 13

श्लोक 52.31

न परबॊध्यॊ ऽसमि संसुप्त इत्य उवाचाथ भार्गवः संवाहितव्यौ पादौ मे जागर्तव्यं च वां निशि

na parabòdhyò 'sami saṃsupta itya uvācātha bhārgavaḥ saṃvāhitavyau pādau me jāgartavyaṃ ca vāṃ niśi

हिन्दी अर्थ

दूरादभ्यागतं चापि तत्पात्रं च विदुर्बुधा:

English

Then Bhargava said: "I am not to be woken as I sleep; you two must massage my feet and stay awake through the night."

अध्याय 13

श्लोक 52.32

अविशङ्कश च कुशिकस तथेत्य आह स धर्मवित न परबॊधयतां तं च तौ तदा रजनी कषये

aviśaṅkaśa ca kuśikasa tathetya āha sa dharmavita na parabòdhayatāṃ taṃ ca tau tadā rajanī kaṣaye

हिन्दी अर्थ

पात्र विद्यात् तु तत्त्वेन यस्मै दत्त न संतपेत्

English

Kushika, without hesitation, knowing dharma, said "So be it"; and they did not wake him at the end of the night.

अध्याय 13

श्लोक 52.33

यथादेशं महर्षेस तु शुश्रूषा परमौ तदा बभूवतुर महाराज परयताव अथ दम्पती

yathādeśaṃ maharṣesa tu śuśrūṣā paramau tadā babhūvatura mahārāja parayatāva atha dampatī

हिन्दी अर्थ

दिया हुआ दान पीछे संतापका कारण न बने

English

According to the great sage's instructions, the couple became supremely devoted to his service, restrained.

अध्याय 13

श्लोक 52.34

ततः स भगवान विप्रः समादिश्य नराधिपम सुष्वापैकेन पार्श्वेन दिवसान एकविंशतिम

tataḥ sa bhagavāna vipraḥ samādiśya narādhipama suṣvāpaikena pārśvena divasāna ekaviṃśatima

हिन्दी अर्थ

सर्वे पूज्याश्व मान्याश्व श्रुतवन्तो5नसूयका:

English

Then the blessed brahmana, having instructed the king, slept on one side for twenty-one days.

अध्याय 13

श्लोक 52.35

स तु राजा निराहारः सभार्यः कुरुनन्दन पर्युपासत तं हृष्टश चयवनाराधने रतः

sa tu rājā nirāhāraḥ sabhāryaḥ kurunandana paryupāsata taṃ hṛṣṭaśa cayavanārādhane rataḥ

हिन्दी अर्थ

और दोष-दृष्टिसे रहित पुरुष--ये सभी पूजनीय और माननीय हैं

English

The king, fasting with his wife, descendant of the Kurus, attended him, glad, devoted to Chyavana's service.

अध्याय 13

श्लोक 52.36

भार्गवस तु समुत्तस्थौ सवयम एव तपॊधनः अकिं चिद उक्त्वा तु गृहान निश्चक्राम महातपाः

bhārgavasa tu samuttasthau savayama eva tapòdhanaḥ akiṃ cida uktvā tu gṛhāna niścakrāma mahātapāḥ

हिन्दी अर्थ

तस्मान्नित्यं परीक्षेत पुरुषान् प्रणिधाय वै

English

Then the ascetic Bhargava rose himself and, saying nothing, the great ascetic left the house.

अध्याय 13

श्लोक 52.37

तम अन्वगच्छतां तौ तु कषुधितौ शरमकर्शितौ भार्या पती मुनिश्रेष्ठौ न च ताव अवलॊकयत

tama anvagacchatāṃ tau tu kaṣudhitau śaramakarśitau bhāryā patī muniśreṣṭhau na ca tāva avalòkayata

हिन्दी अर्थ

अद्रोहो5नभिमानश्च ह्वीस्तितिक्षा दम: शम:

English

The two, best of sages in the couple, hungry and worn with toil, followed him, but he did not look at them.

अध्याय 13

श्लोक 52.38

तयॊस तु परेक्षतॊर एव भार्गवाणां कुलॊद्वहः अन्तर्हितॊ ऽभूद राजेन्द्र ततॊ राजापतत कषितौ

tayòsa tu parekṣatòra eva bhārgavāṇāṃ kulòdvahaḥ antarhitò 'bhūda rājendra tatò rājāpatata kaṣitau

हिन्दी अर्थ

स्वभावतो निविष्टानि तत्पात्रं मानमरहति

English

As the two watched, the lifter of the Bhargava line vanished, king of kings; then the king fell to the ground.

अध्याय 13

श्लोक 52.39

स मुहूर्तं समाश्वस्य सहदेव्या महाद्युतिः पुनर अन्वेषणे यत्नम अकरॊत परमं तदा

sa muhūrtaṃ samāśvasya sahadevyā mahādyutiḥ punara anveṣaṇe yatnama akaròta paramaṃ tadā

हिन्दी अर्थ

अपूर्व चैव पूर्व च तत्पात्रं मानमहति

English

Having recovered a moment with Sahadevi, the greatly radiant one made supreme effort again to search for him.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।