Mahabharata
13
अध्याय 13 / 18

Anushasana Parva

अनुशासनपर्व

6538 श्लोकभाग 25/87 · श्लोक 42.1–43.26

पूर्ण अध्याय पाठ59 श्लोक

अध्याय 13

श्लोक 42.1

[भ] विपुलस तव अकरॊत तीव्रं तपः कृत्वा गुरॊर वचः तपॊ युक्तम अथात्मानम अमन्यत च वीर्यवान

[bha] vipulasa tava akaròta tīvraṃ tapaḥ kṛtvā guròra vacaḥ tapò yuktama athātmānama amanyata ca vīryavāna

हिन्दी अर्थ

अथवा वेदोंके स्वाध्याय आदि किस उपायसे प्राप्त कर सकता है?

English

" Yudhishthira said, 'O son of the River Ganga, thou hast heard all the names of Maheshwara, the Lord of the universe. Do thou tell us, O grandsire, all the names that are applied, O puissant one, unto Him who is called Isa and Sambhu. Do thou tell us all those names that are applied unto Him who is called Vabhru or vast, Him that has the universe for his form, Him that is the illustrious preceptor of all the deities and the Asuras, that is called Swayambhu (self-creating) and that is the cause of the origin and dissolution of the universe. Do thou tell us also of the puissance of Mahadeva.'

अध्याय 13

श्लोक 42.2

स तेन कर्मणा सपर्धन पृथिवीं पृथिवीपते चचार गतभीः परीतॊ लब्धकीर्तिर वरॊ नृषु

sa tena karmaṇā sapardhana pṛthivīṃ pṛthivīpate cacāra gatabhīḥ parītò labdhakīrtira varò nṛṣu

हिन्दी अर्थ

स्वयोनिं मानयत्येष भावो भावं नियच्छति

English

By that deed, rivalling, lord of the earth, he roamed the earth fearless and glad, having gained fame, the best of men.

अध्याय 13

श्लोक 42.3

उभौ लॊकौ जितौ चापि तथैवामन्यत परभुः कर्मणा तेन कौरव्य तपसा विपुलेन च

ubhau lòkau jitau cāpi tathaivāmanyata parabhuḥ karmaṇā tena kauravya tapasā vipulena ca

हिन्दी अर्थ

कुशल तु कुतस्तस्य यस्येयं जननी पित:

English

The lord also thought both worlds conquered by that deed and his great austerity, Kauravya.

अध्याय 13

श्लोक 42.4

अथ काले वयतिक्रान्ते कस्मिंश चित कुरुनन्दन रुच्या भगिन्या दानं वै बभूव धनधान्यवत

atha kāle vayatikrānte kasmiṃśa cita kurunandana rucyā bhaginyā dānaṃ vai babhūva dhanadhānyavata

हिन्दी अर्थ

मतड़: सुखसम्प्रेप्सु: स्थानं सुचरितादपि

English

Then after some time had passed, descendant of the Kurus, a gift rich in wealth and grain was made by Ruchi's sister.

अध्याय 13

श्लोक 42.5

एतस्मिन एव काले तु दिव्या का चिद वराङ्गना बिभ्रती परमं रूपं जगामाथ विहायसा

etasmina eva kāle tu divyā kā cida varāṅganā bibhratī paramaṃ rūpaṃ jagāmātha vihāyasā

हिन्दी अर्थ

मतड़ तप्स्यसे कि त्वं भोगानुत्सृज्य मानुषान्

English

At this very time some divine fair woman bearing supreme beauty went through the sky.

अध्याय 13

श्लोक 42.6

तस्याः शरीरात पुष्पाणि पतितानि महीतले तस्याश्रमस्याविदूरे दिव्यगन्धानि भारत

tasyāḥ śarīrāta puṣpāṇi patitāni mahītale tasyāśramasyāvidūre divyagandhāni bhārata

हिन्दी अर्थ

परित्याग करके तपस्या कर रहे हो?

English

From her body flowers of divine fragrance fell on the ground not far from his hermitage, Bharata.

अध्याय 13

श्लोक 42.7

तान्य अगृह्णात ततॊ राजन रुचिर नलिनलॊचना तदा निमन्त्रकस तस्या अङ्गेभ्यः कषिप्रम आगमत

tānya agṛhṇāta tatò rājana rucira nalinalòcanā tadā nimantrakasa tasyā aṅgebhyaḥ kaṣiprama āgamata

हिन्दी अर्थ

यच्चाप्यवाप्यं हृदि ते सर्व तद् ब्रूहि माचिरम्

English

Then, king, lotus-eyed Ruchi took them, and an inviter from her relatives quickly came for her.

अध्याय 13

श्लोक 42.8

तस्या हि भगिनी तात जयेष्ठा नाम्ना परभावती भार्या चित्ररथस्याथ बभूवाङ्गेश्वरस्य वै

tasyā hi bhaginī tāta jayeṣṭhā nāmnā parabhāvatī bhāryā citrarathasyātha babhūvāṅgeśvarasya vai

हिन्दी अर्थ

गच्छेयं तदवाप्येह वर एष वृतो मया

English

Her sister, dear one, the elder, named Prabhavati, was the wife of Chitraratha, lord of Anga.

अध्याय 13

श्लोक 42.9

पिनह्य तानि पुष्पाणि केशेषु वरवर्णिनी आमन्त्रिता ततॊ ऽगच्छद रुचिर अङ्गपतेर गृहान

pinahya tāni puṣpāṇi keśeṣu varavarṇinī āmantritā tatò 'gacchada rucira aṅgapatera gṛhāna

हिन्दी अर्थ

पा करके ही यहाँसे जाऊँ, मैं यही वर चाहता हूँ

English

Having fastened those flowers in her hair, the fair-complexioned Ruchi, invited, went to the house of the lord of Anga.

अध्याय 13

श्लोक 42.10

पुष्पाणि तानि दृष्ट्वाथ तदाङ्गेन्द्र वराङ्गना भगिनीं चॊदयाम आस पुष्पार्थे चारुलॊचना

puṣpāṇi tāni dṛṣṭvātha tadāṅgendra varāṅganā bhaginīṃ còdayāma āsa puṣpārthe cārulòcanā

हिन्दी अर्थ

परं हि सर्वभूतानां स्थानमेतद् युधिछ्िर

English

"Bhishma said, 'I am quite incompetent to recite the virtues of Mahadeva of highest intelligence. He pervades all things in the universe and yet is not seen anywhere. He is the creator of universal self and the Pragna (knowing) self and he is their master. All the deities, from Brahman to

अध्याय 13

श्लोक 42.11

सा भर्त्रे सर्वम आचष्ट रुचिः सुरुचिरानना भगिन्या भाषितं सर्वम ऋशिस तच चाभ्यनन्दत

sā bhartre sarvama ācaṣṭa ruciḥ surucirānanā bhaginyā bhāṣitaṃ sarvama ṛśisa taca cābhyanandata

हिन्दी अर्थ

करना अत्यन्त कठिन है, क्योंकि यह समस्त प्राणियोंके लिये सर्वोत्तम स्थान है

English

the Pisachas, adore and worship him. He transcends both Prakriti and Purusha. It is of Him that Rishis, conversant with Yoga and possessing a knowledge of the tattwas, think and reflect. He is indestructible and Supreme Brahman. He is both existent and non-existent. Agitating both Prakriti and Purusha by means of His energy, He created therefrom the universal lord of creatures, viz., Brahma. Who is there that is competent to tell the virtues of that god of gods, that is endued with supreme Intelligence? Man is subject to conception (in the mother's womb), birth, decrepitude, and death. Being such, what man like me is competent to understand Bhava? Only Narayana, O son, that bearer of the discus and the mace, can comprehend Mahadeva. He is without deterioration. He is the foremost of all beings in attributes. He is Vishnu, because of his pervading the universe. He is irresistible. Endued with spiritual vision, He is possessed of supreme Energy. He sees all things with the eye of Yoga. It is in consequence of the devotion of the high-souled Krishna to the illustrious Rudra whom he gratified. O Bharata, in the retreat of Vadari, by penances, that he has succeeded in pervading the entire universe. O king of kings, it is through Maheswara of celestial vision that Vasudeva has obtained the attribute of universal agreeableness,— an agreeableness that is much greater than what is possessed by all articles included under the name of wealth, l For a full thousand years this Madhava underwent the austerest penances and at last succeeded in gratifying the illustrious and boon giving Siva, that Master of all the mobile and the immobile universe. In every new Yuga has Krishna (by such penances) gratified Mahadeva. In every Yuga has Mahadeva been gratified with the great devotion of the high-souled Krishna. How great is the puissance of the high-souled Mahadeva,~that original cause of the universe,— has been seen with his own eyes by Hari who himself transcends all deterioration, on the occasion of his penances in the retreat of Vadari undergone for obtaining a son. 2 I do not, O Bharata, behold any one that is superior to Mahadeva. To expound the names of that god of gods fully and without creating the desire of hearing more only Krishna is competent. This mighty-armed one of Yadu's race is alone competent to tell the

अध्याय 13

श्लोक 42.12

ततॊ विपुलम आनाय्य देव शर्मा महातपाः पुष्पार्थे चॊदयाम आस गच्छ गच्छेति भारत

tatò vipulama ānāyya deva śarmā mahātapāḥ puṣpārthe còdayāma āsa gaccha gaccheti bhārata

हिन्दी अर्थ

पर्याये तात कम्मिंश्रिद् ब्राह्मणो नाम जायते

English

Then the great ascetic Devasharman, calling Vipula, urged him, "Go, go, for flowers," Bharata.

अध्याय 13

श्लोक 42.13

विपुलस तु गुरॊर वाक्यम अविचार्य महातपाः स तथेत्य अब्रवीद राजंस तं च देशं जगाम ह

vipulasa tu guròra vākyama avicārya mahātapāḥ sa tathetya abravīda rājaṃsa taṃ ca deśaṃ jagāma ha

हिन्दी अर्थ

था, वह समस्त सदगुणोंसे सम्पन्न था

English

Without reflecting on his teacher's word, the great ascetic Vipula said "So be it," king, and went to that place.

अध्याय 13

श्लोक 42.14

यस्मिन देशे तु तान्य आसन पतितानि नभस्तलात अम्लानान्य अपि तत्रासन कुसुमान्य अपराण्य अपि

yasmina deśe tu tānya āsana patitāni nabhastalāta amlānānya api tatrāsana kusumānya aparāṇya api

हिन्दी अर्थ

प्रायाद् गर्दभयुक्तेन रथेनाप्याशुगामिना

English

In the place where those flowers had fallen from the sky, other unwithered flowers were also there.

अध्याय 13

श्लोक 42.15

ततः स तानि जग्राह दिव्यानि रुचिराणिच पराप्तानि सवेन तपसा दिव्यगन्धानि भारत

tataḥ sa tāni jagrāha divyāni rucirāṇica parāptāni savena tapasā divyagandhāni bhārata

हिन्दी अर्थ

निरविध्यत् प्रतोदेन नासिकायां पुन: पुन:

English

Then he took those divine and lovely flowers of divine fragrance, obtained by his own austerity, Bharata.

अध्याय 13

श्लोक 42.16

संप्राप्य तानि परीतात्मा गुरॊर वचनकारकः ततॊ जगाम तूर्णं च चम्पां चम्पकमालिनीम

saṃprāpya tāni parītātmā guròra vacanakārakaḥ tatò jagāma tūrṇaṃ ca campāṃ campakamālinīma

हिन्दी अर्थ

मतंगने बारंबार चाबुकसे मारकर उसकी नाकमें घाव कर दिया

English

Having got them, with glad heart, doing his teacher's word, he quickly went to Champa, garlanded with champaka.

अध्याय 13

श्लोक 42.17

स वने विजने तात ददर्श मिथुनं नृणाम चक्रवत परिवर्तन्तं गृहीत्वा पाणिना करम

sa vane vijane tāta dadarśa mithunaṃ nṛṇāma cakravata parivartantaṃ gṛhītvā pāṇinā karama

हिन्दी अर्थ

उवाच मा शुच: पुत्र चाण्डालस्त्वधितिष्ठति

English

In a solitary forest, dear one, he saw a pair of people turning like a wheel, holding each other's hands.

अध्याय 13

श्लोक 42.18

तत्रैकस तूर्णम अगमत तत पदे परिवर्तयन एकस तु न तथा राजंश चक्रतुः कलहं ततः

tatraikasa tūrṇama agamata tata pade parivartayana ekasa tu na tathā rājaṃśa cakratuḥ kalahaṃ tataḥ

हिन्दी अर्थ

हुई बोली--'बेटा! शोक न करो। तुम्हारे ऊपर ब्राह्मण नहीं, चाण्डाल सवार है

English

There one went quickly turning in the other's steps, but the other did not go so, king, and then they quarrelled.

अध्याय 13

श्लोक 42.19

तवं शीघ्रं गच्छसीत्य एकॊ ऽबरवीन नेति तथापरः नेति नेति च तौ तात परस्परम अथॊचतुः

tavaṃ śīghraṃ gacchasītya ekò 'baravīna neti tathāparaḥ neti neti ca tau tāta parasparama athòcatuḥ

हिन्दी अर्थ

आचार्य: सर्वभूतानां शास्ता कि प्रहरिष्यति

English

"You go fast," said one, "No," said the other; "No, no," they both said to each other, dear one.

अध्याय 13

श्लोक 42.20

तयॊर विस्पर्धतॊर एवं शपथॊ ऽयम अभूत तदा मनसॊद्दिश्य विपुलं ततॊ वाक्यम अथॊचतुः

tayòra vispardhatòra evaṃ śapathò 'yama abhūta tadā manasòddiśya vipulaṃ tatò vākyama athòcatuḥ

हिन्दी अर्थ

मनोभावपर नियन्त्रण करता है

English

As they vied so, this oath was made then; looking at Vipula in mind, they then spoke these words:

अध्याय 13

श्लोक 42.21

आवयॊर अनृतं पराह यस तस्याथ दविजस्य वै विपुलस्य परे लॊके या गतिः सा भवेद इति

āvayòra anṛtaṃ parāha yasa tasyātha davijasya vai vipulasya pare lòke yā gatiḥ sā bhaveda iti

हिन्दी अर्थ

अवतीर्य रथात् तूर्ण रासभीं प्रत्यभाषत

English

"Whichever of us told an untruth, may that one gain the goal in the next world that belongs to the twice-born Vipula."

अध्याय 13

श्लोक 42.22

एतच छरुत्वा तु विपुलॊ विषण्णवदनॊ ऽभवत एवं तीव्रतपाश चाहं कष्टश चायं परिग्रहः

etaca charutvā tu vipulò viṣaṇṇavadanò 'bhavata evaṃ tīvratapāśa cāhaṃ kaṣṭaśa cāyaṃ parigrahaḥ

हिन्दी अर्थ

कथं मां वेत्सि चण्डालं क्षिप्रं रासभि शंस मे

English

Hearing this, Vipula's face became downcast: "I, of such fierce austerity, and this acceptance is painful.

अध्याय 13

श्लोक 42.23

मिथुनस्यास्य किं मे सयात कृतं पापं यतॊ गतिः अनिष्टा सर्वभूतानां कीर्तितानेन मे ऽदय वै

mithunasyāsya kiṃ me sayāta kṛtaṃ pāpaṃ yatò gatiḥ aniṣṭā sarvabhūtānāṃ kīrtitānena me 'daya vai

हिन्दी अर्थ

समझती है? शीघ्र मुझसे सारी बात बता

English

What sin have I done, that by this pair an unwelcome fate for all beings has been declared of me today?"

अध्याय 13

श्लोक 42.24

एवं संचिन्तयन्न एव विपुलॊ राजसत्तम अवाङ्मुखॊ नयस्तशिरा दध्यौ दुष्कृतम आत्मनः

evaṃ saṃcintayanna eva vipulò rājasattama avāṅmukhò nayastaśirā dadhyau duṣkṛtama ātmanaḥ

हिन्दी अर्थ

तत्त्वेनैतन्महाप्राज्ञे ब्रूहि सर्वमशेषत:

English

Thinking so, best of kings, Vipula with face down and head bent contemplated his own misdeed.

अध्याय 13

श्लोक 42.25

ततः षड अन्यान पुरुषान अक्षैः काञ्चनराजतैः अपश्यद दीव्यमानान वै लॊभहर्षान्वितांस तथा

tataḥ ṣaḍa anyāna puruṣāna akṣaiḥ kāñcanarājataiḥ apaśyada dīvyamānāna vai lòbhaharṣānvitāṃsa tathā

हिन्दी अर्थ

जातस्त्वमसि चाण्डालो ब्राह्मणयं तेन तेडनशत्

English

Then he saw six other men, with gold and silver dice, playing, joined with greed and joy.

अध्याय 13

श्लोक 42.26

कुर्वतः शपथं तं वै यः कृतॊ मिथुनेन वै विपुलं वै समुद्धिश्य ते ऽपि वाक्यम अथाब्रुवन

kurvataḥ śapathaṃ taṃ vai yaḥ kṛtò mithunena vai vipulaṃ vai samuddhiśya te 'pi vākyama athābruvana

हिन्दी अर्थ

तेरा ब्राह्मणत्व नष्ट हो गया है

English

Making that oath which was made by the pair, they too, looking at Vipula, spoke these words:

अध्याय 13

श्लोक 42.27

यॊ लॊभम आस्थायास्माकं विषमं कर्तुम उत्सहेत विपुलस्य परे लॊके या गतिस ताम अवाप्नुयात

yò lòbhama āsthāyāsmākaṃ viṣamaṃ kartuma utsaheta vipulasya pare lòke yā gatisa tāma avāpnuyāta

हिन्दी अर्थ

तमागतमभिप्रेक्ष्य पिता वाक्यमथाब्रवीत्

English

"Whoever, relying on greed, dares to do wrong to us, may he gain in the next world the goal that is Vipula's."

अध्याय 13

श्लोक 42.28

एतच छरुत्वा तु विपुलॊ नापश्यद धर्मसंकरम जन्मप्रभृति कौरव्य कृतपूर्वम अथात्मनः

etaca charutvā tu vipulò nāpaśyada dharmasaṃkarama janmaprabhṛti kauravya kṛtapūrvama athātmanaḥ

हिन्दी अर्थ

कस्मात् प्रतिनिवृत्तोडसि कच्चिन्न कुशलं तव

English

Hearing this, Vipula did not see any mixture of dharma, Kauravya, done by himself from birth onward.

अध्याय 13

श्लोक 42.29

स परदध्यौ तदा राजन्न अग्नाव अग्निर इवाहितः दह्यमानेन मनसा शापं शरुत्वा तथाविधम

sa paradadhyau tadā rājanna agnāva agnira ivāhitaḥ dahyamānena manasā śāpaṃ śarutvā tathāvidhama

हिन्दी अर्थ

आये? तुम कुशलसे तो हो न?

English

He then meditated, king, like fire placed in fire, his mind burning, having heard such a curse.

अध्याय 13

श्लोक 42.30

तस्य चिन्तयतस तात बह्व्यॊ दिननिशा ययुः इदम आसीन मनसि च रुच्या रक्षणकारितम

tasya cintayatasa tāta bahvyò dinaniśā yayuḥ idama āsīna manasi ca rucyā rakṣaṇakāritama

हिन्दी अर्थ

अमानुषी गर्दभीयं तस्मात् तप्स्ये तपो महत्

English

As he thought, dear one, many days and nights passed; this was in his mind: the guarding of Ruchi he had undertaken.

अध्याय 13

श्लोक 42.31

लक्षणं लक्षणेनैव वदनं वदनेन च विधाय न मया चॊक्तं सत्यम एतद गुरॊस तदा

lakṣaṇaṃ lakṣaṇenaiva vadanaṃ vadanena ca vidhāya na mayā còktaṃ satyama etada guròsa tadā

हिन्दी अर्थ

बता रही है; इसलिये अब मैं महान् तपमें लग जाऊँगा

English

"Having placed mark to mark and face to face, I did not tell my teacher this truth then."

अध्याय 13

श्लोक 42.32

एतद आत्मनि कौरव्य दुष्कृतं विपुलस तदा अमन्यत महाभाग तथा तच च न संशयः

etada ātmani kauravya duṣkṛtaṃ vipulasa tadā amanyata mahābhāga tathā taca ca na saṃśayaḥ

हिन्दी अर्थ

ततो गत्वा महारण्यमतपत् सुमहतु तपः

English

This was the misdeed Vipula then took to be in himself, Kauravya, greatly fortunate one; so it was, without doubt.

अध्याय 13

श्लोक 42.33

स चम्पां नगरीम एत्य पुष्पाणि गुरवे ददौ पूजयाम आस च गुरुं विधिवत स गुरुप्रियः

sa campāṃ nagarīma etya puṣpāṇi gurave dadau pūjayāma āsa ca guruṃ vidhivata sa gurupriyaḥ

हिन्दी अर्थ

एक महान् वनमें जाकर वहाँ बड़ी भारी तपस्या करने लगा

English

Reaching the city of Champa, he gave the flowers to his teacher and duly honoured his teacher, fond of his teacher.

अध्याय 13

श्लोक 43.1

[भ] तम आगतम अभिप्रेक्ष्य शिष्यं वाक्यम अथाब्रवीत देव शर्मा महातेजा यत तच छृणु नराधिप

[bha] tama āgatama abhiprekṣya śiṣyaṃ vākyama athābravīta deva śarmā mahātejā yata taca chṛṇu narādhipa

हिन्दी अर्थ

मतड़ दुर्लभमिदं विप्रत्वं प्रार्थथते त्वया

English

attributes of the illustrious Siva. Verily, O king, only he is able to discourse on the puissance, in its entirety of the Supreme deity?'

अध्याय 13

श्लोक 43.2

[द] किं ते विपुलदृष्टं वै तस्मिन्न अध्य महावने ते तवा जानन्ति निपुण आत्मा च रुचिर एव च

[da] kiṃ te vipuladṛṣṭaṃ vai tasminna adhya mahāvane te tavā jānanti nipuṇa ātmā ca rucira eva ca

हिन्दी अर्थ

करते-करते शीघ्र ही कालके गालमें चले जाओगे

English

[Devasharman said:] "What did you see, Vipula, in that great forest? Those know you, and the wise self, and Ruchi.

अध्याय 13

श्लोक 43.3

[व] बरह्मर्षे मिथुनं किं तत के च ते पुरुषा विभॊ ये मां जानन्ति तत्त्वेन तांश च मे वक्तुम अर्हसि

[va] barahmarṣe mithunaṃ kiṃ tata ke ca te puruṣā vibhò ye māṃ jānanti tattvena tāṃśa ca me vaktuma arhasi

हिन्दी अर्थ

ततः षष्टिगुणे काले लभते ब्रह्मबन्धुताम्

English

[Vipula said:] "Brahmarishi, what was that pair, and who were those men, lord, who know me in truth? You ought to tell me of them."

अध्याय 13

श्लोक 43.4

[द] यद वै तन मिथुनं बरह्मन्न अहॊरात्रं हि विद्धि तत चक्रवत परिवर्तेत तत ते जानाति दुष्कृतम

[da] yada vai tana mithunaṃ barahmanna ahòrātraṃ hi viddhi tata cakravata parivarteta tata te jānāti duṣkṛtama

हिन्दी अर्थ

ततस्तु द्विशते काले लभते काण्डपृष्ठताम्

English

[Devasharman said:] "That pair, Brahmana, know as day and night; it turns like a wheel; it knows your misdeed.

अध्याय 13

श्लोक 43.5

ये च ते पुरुषा विप्र अक्षैर दीव्यन्ति हृष्टवत ऋतूंस तान अभिजानीहि ते ते जानन्ति दुष्कृतम

ye ca te puruṣā vipra akṣaira dīvyanti hṛṣṭavata ṛtūṃsa tāna abhijānīhi te te jānanti duṣkṛtama

हिन्दी अर्थ

अस्त्र-शस्त्रोंसे जीविका चलानेवाले ब्राह्मणके यहाँ जन्म लेता है

English

Those men, brahmana, who gambled with dice as if glad, know them as the seasons; they know the misdeed.

अध्याय 13

श्लोक 43.6

न मां कश चिद विजानीत इति कृत्वा न विश्वसेत नरॊ रहसि पापात्मा पापकं कर्म वै दविज

na māṃ kaśa cida vijānīta iti kṛtvā na viśvaseta narò rahasi pāpātmā pāpakaṃ karma vai davija

हिन्दी अर्थ

ततस्तु त्रिशते काले लभते जपतामपि

English

A sinful man should not trust, thinking 'No one knows me', in secret doing a sinful deed, Brahmana.

अध्याय 13

श्लोक 43.7

कुर्वाणं हि नरं कर्म पापं रहसि सर्वदा पश्यन्ति ऋतवश चापि तथा दिननिशे ऽपय उत

kurvāṇaṃ hi naraṃ karma pāpaṃ rahasi sarvadā paśyanti ṛtavaśa cāpi tathā dinaniśe 'paya uta

हिन्दी अर्थ

श्रोत्रियत्वे चिरं काल॑ तत्रैव परिवर्तते

English

A man doing a sinful deed in secret is always seen by the seasons and by day and night as well.

अध्याय 13

श्लोक 43.8

ते तवां हर्षस्मितं दृष्ट्वा गुरॊः कर्मानिवेदकम समारयन्तस तथा पराहुस ते यथा शरुतवान भवान

te tavāṃ harṣasmitaṃ dṛṣṭvā guròḥ karmānivedakama samārayantasa tathā parāhusa te yathā śarutavāna bhavāna

हिन्दी अर्थ

उसी कुलमें चिरकालतक उसका आवागमन होता रहता है

English

Seeing you smiling with joy, not telling your teacher of the deed, they remembered, and spoke as you heard.

अध्याय 13

श्लोक 43.9

अहॊरात्रं विजानाति ऋतवश चापि नित्यशः पुरुषे पापकं कर्म शुभं वा शुभकर्मणः

ahòrātraṃ vijānāti ṛtavaśa cāpi nityaśaḥ puruṣe pāpakaṃ karma śubhaṃ vā śubhakarmaṇaḥ

हिन्दी अर्थ

द्विजके भीतर प्रवेश होता है

English

Day and night know, and the seasons always, the sinful or good deed in a man, of a doer of good."

अध्याय 13

श्लोक 43.10

तत तवया मम यत कर्म वयभिचाराद भयात्मकम नाख्यातम इति जानन्तस ते तवाम आहुस तथा दविज

tata tavayā mama yata karma vayabhicārāda bhayātmakama nākhyātama iti jānantasa te tavāma āhusa tathā davija

हिन्दी अर्थ

विनशिष्यसि दुर्बुद्धे तदुपारम माचिरम्

English

" Vaisampayana continued, 'Having said these words, the illustrious Bhishma, the grandsire of the Kurus, addressing Vasudeva, said the following words, dealing with the subject of the greatness of Bhava, O

अध्याय 13

श्लोक 43.11

ते चैव हि भवेयुस ते लॊकाः पापकृतॊ यथा कृत्वा नाचक्षते कर्म मम यच च तवया कृतम

te caiva hi bhaveyusa te lòkāḥ pāpakṛtò yathā kṛtvā nācakṣate karma mama yaca ca tavayā kṛtama

हिन्दी अर्थ

वह नहीं मिलेगा; अतः इस दुराग्रहसे जितना शीघ्र सम्भव हो निवृत्त हो जाओ

English

"Bhishma said, 'Thou art the Master of all the deities and the Asuras. Thou art illustrious. Thou art Vishnu in consequence of thy pervading the whole universe. It behoveth thee to discourse on those subjects connected with Siva of universal form about which Yudhishthira has asked me. In days of yore, the Rishi Tandin, sprung from Brahma, recited in Brahma's region and before Brahma himself the thousand names of Mahadeva. Do thou recite those names before this conclave so that these Rishis endued with wealth of asceticism, observant of high vows, possessed of self-restraint, and numbering the Island-born Krishna among them, may hear thee. Do thou discourse on the high blessedness of Him who is immutable, who is always cheerful and happy, who is Hotri, who is the universal Protector, who is Creator, of the universe, and who is called Mundin and Kaparddin.' l

अध्याय 13

श्लोक 43.12

तथा शक्या च दुर्वृत्ता रक्षितुं परमदा दविज न च तवं कृतवान किं चिद आगः परीतॊ ऽसमि तेन ते

tathā śakyā ca durvṛttā rakṣituṃ paramadā davija na ca tavaṃ kṛtavāna kiṃ cida āgaḥ parītò 'sami tena te

हिन्दी अर्थ

तदग्रयं प्रार्थयानस्त्वमचिराद् विनशिष्यसि

English

"Vasudeva said, 'The very deities with Indra, and the Grandsire Brahma numbering among them, and the great Rishis also, are incompetent to understand the course of Mahadeva's acts truly and in all their details. Even He is the end which all righteous people attain. The very Adityas who are endued with subtile sight, are unable to behold his abode. How then can one that is merely a man succeed in comprehending Him? 2 I shall, therefore, truly recite to you some of the attributes of that illustrious slayer of Asuras, who is regarded as the Lord of all sacrifices and vows.

अध्याय 13

श्लोक 43.13

यदि तव अहं तवा दुर्वृत्तम अद्राक्षं दविजसत्तम शपेयं तवाम अहं करॊधान न मे ऽतरास्ति विचारणा

yadi tava ahaṃ tavā durvṛttama adrākṣaṃ davijasattama śapeyaṃ tavāma ahaṃ karòdhāna na me 'tarāsti vicāraṇā

हिन्दी अर्थ

चण्डालयोनौ जातेन न तत् प्राप्पं कथंचन

English

"Vaisampayana continued, 'Having said these words, the illustrious Vasudeva began his discourse on the attributes of the high-souled Mahadeva endued with the highest intelligence, after having purified himself by touching water."

अध्याय 13

श्लोक 43.14

सज्जन्ति पुरुषे नार्यः पुंसां सॊ ऽरथश च पुष्कलः अन्यथा रक्षतः शापॊ ऽभविष्यत ते गतिश च सा

sajjanti puruṣe nāryaḥ puṃsāṃ sò 'rathaśa ca puṣkalaḥ anyathā rakṣataḥ śāpò 'bhaviṣyata te gatiśa ca sā

हिन्दी अर्थ

चाण्डालयोनिमें उत्पन्न हुआ मनुष्य किसी तरह नहीं पा सकता”

English

"Vasudeva said, 'Hear, ye foremost of Brahmana's and thou Yudhishthira also, O sire, and hear thou too, O Ganga's son, the names that are applied unto Kaparddin. Hear ye, how in former days, I obtained a sight, so difficult to obtain, (of that great god), for the sake of Samva. Verily, in those days was the illustrious deity seen by me in consequence of Yoga-abstraction. 3 After twelve years had expired from the time when Pradyumna, the son of Rukmini, who is endued with great intelligence,

अध्याय 13

श्लोक 43.15

रक्षिता सा तवया पुत्र मम चापि निवेदिता अहं ते परीतिमांस तात सवस्ति सवर्गं गमिष्यसि

rakṣitā sā tavayā putra mama cāpi niveditā ahaṃ te parītimāṃsa tāta savasti savargaṃ gamiṣyasi

हिन्दी अर्थ

अतिष्ठदेकपादेन वर्षाणां शतमच्युत:

English

slew the Asura Samvara in days of yore, my spouse Jamvavati addressed me. Indeed, beholding Pradyumna and Charudeshna and other sons born of Rukmini, Jamvavati, desirous of a son, said these words unto me, O Yudhishthira,~Grant me, O thou of unfading glory, a son endued with heroism, the foremost of mighty men, possessed of the most agreeable features, sinless in conduct, and like unto

अध्याय 13

श्लोक 43.16

[भ] इत्य उक्त्वा विपुलं परीतॊ देव शर्मा महान ऋषिः मुमॊद सवर्गम आस्थाय सह भार्यः स शिष्यकः

[bha] itya uktvā vipulaṃ parītò deva śarmā mahāna ṛṣiḥ mumòda savargama āsthāya saha bhāryaḥ sa śiṣyakaḥ

हिन्दी अर्थ

वर्षोतक एक पैरसे खड़ा रहा

English

[Bhishma said:] Having so spoken to Vipula, the great sage Devasharman, pleased, rejoiced, having gone to heaven with his wife and pupil.

अध्याय 13

श्लोक 43.17

इदम आख्यातवांश चापि ममाख्यानं महामुनिः मार्कण्डेयः पुरा राजन गङ्गाकूले कथान्तरे

idama ākhyātavāṃśa cāpi mamākhyānaṃ mahāmuniḥ mārkaṇḍeyaḥ purā rājana gaṅgākūle kathāntare

हिन्दी अर्थ

माँगनेपर भी पा न सकोगे

English

The great sage Markandeya told me this account long ago, king, on the bank of the Ganga, between other tales.

अध्याय 13

श्लोक 43.18

तस्माद बरवीमि पार्थ तवा सत्रियः सर्वाः सदैव च उभयं दृश्यते तासुसततं साध्व असाधु च

tasmāda baravīmi pārtha tavā satriyaḥ sarvāḥ sadaiva ca ubhayaṃ dṛśyate tāsusatataṃ sādhva asādhu ca

हिन्दी अर्थ

मा कृथा: साहसं पुत्र नैष धर्मपथस्तव

English

Therefore I tell you, Partha, that in all women both are always seen: constantly good and bad.

अध्याय 13

श्लोक 43.19

सत्रियः साध्व्यॊ महाभागाः संमता लॊकमातरः धारयन्ति महीं राजन्न इमां स वनकाननाम

satriyaḥ sādhvyò mahābhāgāḥ saṃmatā lòkamātaraḥ dhārayanti mahīṃ rājanna imāṃ sa vanakānanāma

हिन्दी अर्थ

अप्राप्यं प्रार्थथानो हि नचिराद् विनशिष्यसि

English

Good women, greatly fortunate, approved, mothers of the world, support this earth with its forests and groves, king.

अध्याय 13

श्लोक 43.20

असाध्व्यश चापि दुर्वृत्ताः कुलघ्न्यः पापनिश्चयाः विज्ञेया लक्षणैर दुष्टैः सवगात्रसहजैर नृप

asādhvyaśa cāpi durvṛttāḥ kulaghnyaḥ pāpaniścayāḥ vijñeyā lakṣaṇaira duṣṭaiḥ savagātrasahajaira nṛpa

हिन्दी अर्थ

चिकीर्षस्येव तपसा सर्वथा न भविष्यसि

English

Bad women, ill-behaved, family-killers, of sinful resolve, are to be known by evil marks born with their bodies, king.

अध्याय 13

श्लोक 43.21

एवम एतासु रक्षा वै शक्या कर्तुं महात्मभिः अन्यथा राजशार्दूल न शक्या रक्षितुं सत्रियः

evama etāsu rakṣā vai śakyā kartuṃ mahātmabhiḥ anyathā rājaśārdūla na śakyā rakṣituṃ satriyaḥ

हिन्दी अर्थ

स जायते पुल्कसो वा चण्डालो वाप्यसंशय:

English

Thus guarding of these can be done by great souls; otherwise, tiger of kings, women cannot be guarded.

अध्याय 13

श्लोक 43.22

एता हि मनुजव्याघ्रतीष्क्णास तीक्ष्णपराक्रमाः नासाम अस्ति परियॊ नाम मैथुने संगमे नृभिः

etā hi manujavyāghratīṣkṇāsa tīkṣṇaparākramāḥ nāsāma asti pariyò nāma maithune saṃgame nṛbhiḥ

हिन्दी अर्थ

स तस्यामेव सुचिरं मतड़ परिवर्तते

English

These, tiger among men, are sharp and of sharp valour; none of them has a dear one in union with men.

अध्याय 13

श्लोक 43.23

एताः कृत्याश च कार्याश च कृताश च भरतर्षभ न चैकस्मिन्न रमन्त्य एताः पुरुषे पाण्डुनन्दन

etāḥ kṛtyāśa ca kāryāśa ca kṛtāśa ca bharatarṣabha na caikasminna ramantya etāḥ puruṣe pāṇḍunandana

हिन्दी अर्थ

सुदीर्घकालतक अपनी उसी योनिमें चक्कर लगाता रहता है

English

They are magical creatures, to be used and made, bull of the Bharatas; and they do not delight in a single man, Pandava.

अध्याय 13

श्लोक 43.24

नासु सनेहॊ नृभिः कार्यस तथैवेर्ष्या जनेश्वर खेदम आस्थाय भुञ्जीत धर्मम आस्थाय चैव हि

nāsu sanehò nṛbhiḥ kāryasa tathaiverṣyā janeśvara khedama āsthāya bhuñjīta dharmama āsthāya caiva hi

हिन्दी अर्थ

और उसमें भी अनेक जन्मोंतक चक्कर लगाता रहता है

English

Men should not have affection for them, nor jealousy, king; one should enjoy with weariness, resorting to dharma.

अध्याय 13

श्लोक 43.25

विहन्येतान्यथा कुर्वन नरः कौरवनन्दन सर्वथा राजशार्दूल युक्तिः सर्वत्र पूज्यते

vihanyetānyathā kurvana naraḥ kauravanandana sarvathā rājaśārdūla yuktiḥ sarvatra pūjyate

हिन्दी अर्थ

वैश्यतायां चिरं कालं तत्रैव परिवर्तते

English

A man acting otherwise would be destroyed, descendant of the Kurus; in every way, tiger of kings, a method is honoured everywhere.

अध्याय 13

श्लोक 43.26

तेनैकेन तु रक्षा वै विपुलेन कृता सत्रियाः नान्यः शक्तॊ नृलॊके ऽसमिन रक्षितुं नृप यॊषितः

tenaikena tu rakṣā vai vipulena kṛtā satriyāḥ nānyaḥ śaktò nṛlòke 'samina rakṣituṃ nṛpa yòṣitaḥ

हिन्दी अर्थ

उसीमें चक्कर काटता रहता है

English

Women were guarded in that way by Vipula alone; no other in the world of men can guard women, king.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।