Mahabharata
13
अध्याय 13 / 18

Anushasana Parva

अनुशासनपर्व

6538 श्लोकभाग 33/87 · श्लोक 57.1–58.40

पूर्ण अध्याय पाठ84 श्लोक

अध्याय 13

श्लोक 57.1

[य] मुह्यामीव निशम्याद्य चिन्तयानः पुनः पुनः हीनां पार्थिव संघातैः शरीमद्भिः पृथिवीम इमाम

[ya] muhyāmīva niśamyādya cintayānaḥ punaḥ punaḥ hīnāṃ pārthiva saṃghātaiḥ śarīmadbhiḥ pṛthivīma imāma

हिन्दी अर्थ

तदा निमन्त्रकस्तस्या अड्ञेभ्य: क्षिप्रमागमत्

English

"Upamanyu continued, 'I said, Salutations to thee, O illustrious one, O thou that constitutest the refuge of all things, O thou that art called Mahadeva! Salutations to thee that assumest the form of Sakra, that art Sakra, and that disguisest thyself in the form and vestments of Sakra. Salutations to thee that art armed with the thunder, to thee that art tawny, and thee that art always armed with the Pinaka. Salutations to thee that always bearest the conch and the Sula. Salutations to thee that art clad in black, to thee that art of dark and curly hair, to thee that hast a dark deer- skin for thy upper garment, to thee that presidest over the eighth lunation of the dark fortnight. Salutations to thee that art of white complexion, to thee that art called white, to thee that art clad in white robes, to thee that hast limbs smeared with white ashes, to thee that art ever engaged in white deeds. Salutations to thee that art red of colour, to thee that art clad in red vestments, to thee that ownest a red banner with red flags, to thee that wearest red garlands and usest red unguents. Salutations to thee that art brown in complexion, to thee that art clad in brown vestments, to thee, that hast a brown banner with brown flags, to thee that wearest brown garlands and usest brown unguents. Salutations

अध्याय 13

श्लोक 57.2

पराप्य राज्यानि शतशॊ महीं जित्वापि भारत कॊटिशः पुरुषान हत्वा परितप्ये पितामह

parāpya rājyāni śataśò mahīṃ jitvāpi bhārata kòṭiśaḥ puruṣāna hatvā paritapye pitāmaha

हिन्दी अर्थ

एकस्तु न तदा राजंश्वक्रतु: कलहं तत:

English

[Yudhishthira said:] Having gained kingdoms by hundreds and conquered the earth, Bharata, killing men by tens of millions, I am tormented, grandfather.

अध्याय 13

श्लोक 57.3

का नु तासां वरस्त्रीणाम अवस्थाद्य भविष्यति या हीनाः पतिभिः पुत्रैर मातुलैर भरातृभिस तथा

kā nu tāsāṃ varastrīṇāma avasthādya bhaviṣyati yā hīnāḥ patibhiḥ putraira mātulaira bharātṛbhisa tathā

हिन्दी अर्थ

विधाय न मया चोक्तं सत्यमेतद् गुरोस्तथा

English

What will be the state of those fair women who are bereft of husbands, sons, maternal uncles and brothers?

अध्याय 13

श्लोक 57.4

वयं हि तान गुरुन हत्वा जञातींश च सुहृदॊ ऽपि च अवा कशीर्षाः पतिष्यामॊ नरके नात्र संशयः

vayaṃ hi tāna guruna hatvā jañātīṃśa ca suhṛdò 'pi ca avā kaśīrṣāḥ patiṣyāmò narake nātra saṃśayaḥ

हिन्दी अर्थ

कर्मकी याद दिलाते हुए वैसी बातें बोल रहे थे, जिन्हें तुमने अपने कानों सुना है

English

Having killed those elders, relatives and friends, we shall fall head-down into hell, without doubt.

अध्याय 13

श्लोक 57.5

शरीरं यॊक्तुम इच्छामि तपसॊग्रेण भारत उपदिष्टम इहेच्छामि तत्त्वतॊ ऽहं विशां पते

śarīraṃ yòktuma icchāmi tapasògreṇa bhārata upadiṣṭama ihecchāmi tattvatò 'haṃ viśāṃ pate

हिन्दी अर्थ

शपेयं त्वामहं क्रोधान्न मे5त्रास्ति विचारणा

English

I wish to join my body to fierce austerity, Bharata; I wish here to be instructed in truth, lord of men.

अध्याय 13

श्लोक 57.6

[व] युधिष्ठिरस्य तद वाक्यं शरुत्वा भीष्मॊ महामनाः परीक्ष्य निपुणं बुद्ध्या युधिष्ठिरम अभाषत

[va] yudhiṣṭhirasya tada vākyaṃ śarutvā bhīṣmò mahāmanāḥ parīkṣya nipuṇaṃ buddhyā yudhiṣṭhirama abhāṣata

हिन्दी अर्थ

अन्यथारक्षत: शापो5भविष्यत् ते मतिश्न मे

English

[Vaishampayana said:] Hearing Yudhishthira's word, the great-minded Bhishma, having examined Yudhishthira carefully with his mind, said:

अध्याय 13

श्लोक 57.7

रहस्यम अद्भुतं चैव शृणु वक्ष्यामियत तवयि या गतिः पराप्यते येन परेत्य भावेषु भारत

rahasyama adbhutaṃ caiva śṛṇu vakṣyāmiyata tavayi yā gatiḥ parāpyate yena paretya bhāveṣu bhārata

हिन्दी अर्थ

मेरा विचार तुम्हें शाप देनेका अवश्य हो जाता

English

Hear the secret and wonder that I shall tell you: the goal that is gained by it, Bharata, in the states after death.

अध्याय 13

श्लोक 57.8

तपसा पराप्यते सवर्गस तपसा पराप्यते यशः आयुः परकर्षॊ भॊगाश च लभ्यन्ते तपसा विभॊ

tapasā parāpyate savargasa tapasā parāpyate yaśaḥ āyuḥ parakarṣò bhògāśa ca labhyante tapasā vibhò

हिन्दी अर्थ

अहं ते प्रीतिमांस्तात स्वस्थ: स्वर्ग गमिष्यसि

English

By austerity heaven is gained, by austerity fame is gained; long life, abundance and enjoyments are gained by austerity, lord.

अध्याय 13

श्लोक 57.9

जञानं विज्ञानम आरॊग्यं रूपं संपत तथैव च सौभाग्यं चैव तपसा पराप्यते भरतर्षभ

jañānaṃ vijñānama ārògyaṃ rūpaṃ saṃpata tathaiva ca saubhāgyaṃ caiva tapasā parāpyate bharatarṣabha

हिन्दी अर्थ

मुमोद स्वर्गमास्थाय सहभार्य: सशिष्यक:

English

Knowledge, realisation, health, beauty, wealth and good fortune are gained by austerity, bull of the Bharatas.

अध्याय 13

श्लोक 57.10

धनं पराप्नॊति तपसा मौनं जञानं परयच्छति उपभॊगांस तु दानेन बरह्मचर्येण जीवितम

dhanaṃ parāpnòti tapasā maunaṃ jañānaṃ parayacchati upabhògāṃsa tu dānena barahmacaryeṇa jīvitama

हिन्दी अर्थ

आमन्त्रिता ततो5गच्छद् रुचिरजड्गपतेर्गृहम्

English

to thee that hast the umbrella of royalty held over thy head, to thee that wearest the foremost of crowns. Salutations unto thee that art adorned with half a garland and half an armlet, to thee that art decked with one ring for one year, to thee that art endued with the speed of the mind, to thee that art endued with great effulgence. Salutations to thee that art the foremost of deities, to thee that art the foremost of ascetics, to thee that art the foremost of celestials. Salutations to thee that wearest half a wreath of lotuses, to thee that hast many lotuses on thy body. Salutations to thee that hast half thy body smeared with sandal paste, to thee that hast half thy body decked with garlands of flowers and smeared with fragrant unguents. I Salutations to thee that art of the complexion of the Sun, to thee that art like the Sun, to thee whose face is like the Sun, to thee that hast eyes each of which is like the Sun. Salutations to thee that art Soma, to thee that art as mild as Soma, to thee that bearest the lunar disc, to thee that art of lunar aspect, to thee that art the foremost of all creatures, to thee that art adorned with a set of the most beautiful teeth. Salutations to thee that art of a dark complexion, to thee that art of a fair complexion, to thee that hast a form half of which is yellow and half white, to thee that hast a body half of which is male and half female, to thee that art both male and female. Salutations to thee that ownest a bull for thy vehicle, to thee that proceedest riding on the foremost of elephants, to thee that art obtained with difficulty, to thee that art capable of going to places unapproachable by others. Salutations to thee whose praises are sung by the Ganas, to thee that art devoted to the diverse Ganas, to thee that followest the track that is trod by the Ganas, to thee that art always devoted to the Ganas as to a vow. Salutations to thee that art of the complexion of white clouds, to thee that hast the splendour of the evening clouds, to thee that art incapable of being described by names, to thee that art of thy own form (having nothing else in the universe with which it can be compared). Salutations to thee that wearest a beautiful garland of red colour, to thee that art clad in robes of red colour. Salutations to thee that hast the crown of the head decked with gems, to thee that art adorned with a half-moon, to thee that wearest many beautiful gems in thy diadem, to thee that hast eight flowers on thy head. Salutations to thee that hast a fiery mouth and fiery eyes, to thee that hast eyes possessing the effulgence of a thousand moons, to thee that art of the

अध्याय 13

श्लोक 57.11

अहिंसायाः फलं रूपं दीक्षाया जन्म वै कुले फलमूलाशिनां राज्यं सवर्गं पर्णाशिनां भवेत

ahiṃsāyāḥ phalaṃ rūpaṃ dīkṣāyā janma vai kule phalamūlāśināṃ rājyaṃ savargaṃ parṇāśināṃ bhaveta

हिन्दी अर्थ

भगिनीं चोदयामास पुष्पार्थे चारुलोचना

English

The fruit of non-violence is beauty; of initiation, birth in a family; for eaters of fruit and roots, kingship, and for eaters of leaves, heaven.

अध्याय 13

श्लोक 57.12

पयॊ भक्षॊ दिवं याति सनानेन दरविणाधिकः गुरुशुश्रूषया विद्या नित्यश्राद्धेन संततिः

payò bhakṣò divaṃ yāti sanānena daraviṇādhikaḥ guruśuśrūṣayā vidyā nityaśrāddhena saṃtatiḥ

हिन्दी अर्थ

अपनी बहिनसे वैसे ही फूल मँगवा देनेका अनुरोध किया

English

One who lives on milk goes to heaven; by bathing one has abundant wealth; by serving the teacher, learning; by constant funeral rites, offspring.

अध्याय 13

श्लोक 57.13

गवाढ्यः शाकदीक्षाभिः सवर्गम आहुस तृणाशनात सत्रियस तरिषवण सनानाद वायुं पीत्वा करतुं लभेत

gavāḍhyaḥ śākadīkṣābhiḥ savargama āhusa tṛṇāśanāta satriyasa tariṣavaṇa sanānāda vāyuṃ pītvā karatuṃ labheta

हिन्दी अर्थ

भगिन्या भाषितं सर्वमृषिस्तच्चा भ्यनन्दत

English

Rich in cows by vegetable initiations, they say heaven is by eating grass; a woman bathing three times a day, drinking air, would gain a sacrifice.

अध्याय 13

श्लोक 57.14

नित्यस्नायी भवेद दक्षः संध्ये तु दवे जपन दविजः मरुं साधयतॊ राज्यं नाकपृष्ठम अनाशके

nityasnāyī bhaveda dakṣaḥ saṃdhye tu dave japana davijaḥ maruṃ sādhayatò rājyaṃ nākapṛṣṭhama anāśake

हिन्दी अर्थ

पुष्पार्थे चोदयामास गच्छ गच्छेति भारत

English

One who bathes daily becomes skilled; a twice-born muttering at both twilights; for one who undertakes the desert, kingship; for one fasting, the vault of heaven.

अध्याय 13

श्लोक 57.15

सथण्डिले शयमानानां गृहाणि शयनानि च चीरवल्कल वासॊभिर वासांस्य आभरणानि च

sathaṇḍile śayamānānāṃ gṛhāṇi śayanāni ca cīravalkala vāsòbhira vāsāṃsya ābharaṇāni ca

हिन्दी अर्थ

स तथेत्यब्रवीद् राज॑स्तं च देशं जगाम ह

English

For those lying on bare ground there are houses and beds; for those in bark and rags, garments and ornaments.

अध्याय 13

श्लोक 57.16

शय्यासनानि यानानि यॊगयुक्ते तपॊधने अग्निप्रवेशे नियतं बरह्मलॊकॊ विधीयते

śayyāsanāni yānāni yògayukte tapòdhane agnipraveśe niyataṃ barahmalòkò vidhīyate

हिन्दी अर्थ

अम्लानान्यपि तत्रासन् कुसुमान्यपराण्यपि

English

Beds, seats and vehicles for the ascetic joined with yoga; for entering fire, the world of Brahma is ordained.

अध्याय 13

श्लोक 57.17

रसानां परतिसंहारात सौभाग्यम इह विन्दति आमिष परतिसंहारात परजास्यायुष मती भवेत

rasānāṃ paratisaṃhārāta saubhāgyama iha vindati āmiṣa paratisaṃhārāta parajāsyāyuṣa matī bhaveta

हिन्दी अर्थ

तदा जगाम तूर्ण च चम्पां चम्पकमालिनीम्

English

By restraint of tastes one finds good fortune here; by restraint of meat one's offspring becomes long-lived.

अध्याय 13

श्लोक 57.18

उदवासं वसेद यस तु स नराधिपतिर भवेत सत्यवादी नरश्रेष्ठ दैवतैः सह मॊदते

udavāsaṃ vaseda yasa tu sa narādhipatira bhaveta satyavādī naraśreṣṭha daivataiḥ saha mòdate

हिन्दी अर्थ

हुए और तुरंत ही चम्पाके वृक्षोंसे घिरी हुई चम्पा नगरीकी ओर चल दिये

English

One who lives in the water becomes a king of men; the truthful, best of men, rejoices with the gods.

अध्याय 13

श्लोक 57.19

कीर्तिर भवति दानेन तथारॊग्यम अहिंसया दविज शुश्रूषया राज्यं दविजत्वं वापु पुष्कलम

kīrtira bhavati dānena tathārògyama ahiṃsayā davija śuśrūṣayā rājyaṃ davijatvaṃ vāpu puṣkalama

हिन्दी अर्थ

दूसरेका हाथ पकड़कर कुम्हारके चाकके समान घूम रहे थे

English

Fame comes by giving and health by non-violence; by service to a twice-born one gains kingship or abundant twice-bornness.

अध्याय 13

श्लोक 57.20

पानीयस्य परदानेन कीर्तिर भवति शाश्वती अन्नपानप्रदानेन तृप्यते कामभॊगतः

pānīyasya paradānena kīrtira bhavati śāśvatī annapānapradānena tṛpyate kāmabhògataḥ

हिन्दी अर्थ

नेति नेति च तौ राजन् परस्परमथोचतु:

English

By giving drinking water, fame is everlasting; by giving food and drink, one is satisfied in desire and enjoyment.

अध्याय 13

श्लोक 57.21

सान्त्वदः सर्वभूतानां सर्वशॊकैर विमुच्यते देव शुश्रूषया राज्यं दिव्यं रूपं नियच्छति

sāntvadaḥ sarvabhūtānāṃ sarvaśòkaira vimucyate deva śuśrūṣayā rājyaṃ divyaṃ rūpaṃ niyacchati

हिन्दी अर्थ

दोनों एक-दूसरेपर दोषारोपण करते हुए एक-दूसरेको “नहीं-नहीं' कह रहे थे

English

The giver of comfort to all beings is freed from all sorrows; by serving the god one gains kingship and divine form.

अध्याय 13

श्लोक 57.22

दीपालॊक परदानेन चक्षुष्मान भवते नरः परेक्षणीय परदानेन समृतिं मेधां च विन्दति

dīpālòka paradānena cakṣuṣmāna bhavate naraḥ parekṣaṇīya paradānena samṛtiṃ medhāṃ ca vindati

हिन्दी अर्थ

सहसोद्दिश्य विपुलं ततो वाक्यमथोचतु:

English

By giving the light of a lamp a man becomes sighted; by giving a beautiful sight, one finds memory and wisdom.

अध्याय 13

श्लोक 57.23

गन्धमाल्यनिवृत्त्या तु कीर्तिर भवति पुष्कला केशश्मश्रून धारयताम अग्र्या भवति संततिः

gandhamālyanivṛttyā tu kīrtira bhavati puṣkalā keśaśmaśrūna dhārayatāma agryā bhavati saṃtatiḥ

हिन्दी अर्थ

अनिष्टा सर्वभूतानां कीर्तितानेन मेडद्य वै

English

By renouncing scent and garlands, abundant fame comes; for those who wear hair and beard, the foremost offspring.

अध्याय 13

श्लोक 57.24

उपवासं च दीक्षां च अभिषेकं च पार्थिव कृत्वा दवादश वर्षाणि वीर सथानाद विशिष्यते

upavāsaṃ ca dīkṣāṃ ca abhiṣekaṃ ca pārthiva kṛtvā davādaśa varṣāṇi vīra sathānāda viśiṣyate

हिन्दी अर्थ

अवाड्मुखो दीनमना दश्यौ दुष्कृतमात्मन:

English

Fasting, initiation and consecration, king, done for twelve years, are better than hero's station.

अध्याय 13

श्लोक 57.25

दासीदासम अलंकारान कषेत्राणि च गृहाणि च बरह्म देयां सुतां दत्त्वा पराप्नॊति मनुजर्षभ

dāsīdāsama alaṃkārāna kaṣetrāṇi ca gṛhāṇi ca barahma deyāṃ sutāṃ dattvā parāpnòti manujarṣabha

हिन्दी अर्थ

विपुलं वै समुद्दिश्य तेडपि वाक्यमथाब्रुवन्

English

By giving a daughter to be given to a brahmana, with slave-men and slave-women, ornaments, fields and houses, he gains, best of men.

अध्याय 13

श्लोक 57.26

करतुभिश चॊपवासैश च तरिदिवं याति भारत लभते च चिरं सथानं बलिपुष्पप्रदॊ नरः

karatubhiśa còpavāsaiśa ca taridivaṃ yāti bhārata labhate ca ciraṃ sathānaṃ balipuṣpapradò naraḥ

हिन्दी अर्थ

विपुलस्य परे लोके या गतिस्तामवाप्लुयात्

English

By sacrifices and fasts one goes to heaven, Bharata; a man who gives offerings and flowers gains a lasting place.

अध्याय 13

श्लोक 57.27

सुवर्णशृङ्गैस तु विभूषितानां; गवां सहस्रस्य नरः परदाता पराप्नॊति पुण्यं दिवि देवलॊकम; इत्य एवम आहुर मुनिदेव संघाः

suvarṇaśṛṅgaisa tu vibhūṣitānāṃ; gavāṃ sahasrasya naraḥ paradātā parāpnòti puṇyaṃ divi devalòkama; itya evama āhura munideva saṃghāḥ

हिन्दी अर्थ

दहामानेन मनसा शापं श्रुत्वा तथाविधम्

English

A man who gives a thousand cows adorned with golden horns gains merit in heaven, the world of the gods: so say the troops of divine sages.

अध्याय 13

श्लोक 57.28

परयच्छते यः कपिलां स चैलां; कांस्यॊपदॊहां कनकाग्र शृङ्गीम तैस तैर गुणैः कामदुघास्य भूत्वा; नरं परदातारम उपैति सा गौः

parayacchate yaḥ kapilāṃ sa cailāṃ; kāṃsyòpadòhāṃ kanakāgra śṛṅgīma taisa taira guṇaiḥ kāmadughāsya bhūtvā; naraṃ paradātārama upaiti sā gauḥ

हिन्दी अर्थ

इदमासीन्मनसि स रुच्या रक्षणकारितम्

English

He who gives a tawny cow with cloth and a bronze milk-pail with golden-tipped horns, that cow, becoming a wish-granting cow through those qualities, comes to the giver.

अध्याय 13

श्लोक 57.29

यावन्ति लॊमानि भवन्ति धेन्वास; तावत फलं पराप्नुते गॊप्रदाता पुत्रांश च पौत्रांश च कुलं च सर्वम; आ सप्तमं तारयते परत्र

yāvanti lòmāni bhavanti dhenvāsa; tāvata phalaṃ parāpnute gòpradātā putrāṃśa ca pautrāṃśa ca kulaṃ ca sarvama; ā saptamaṃ tārayate paratra

हिन्दी अर्थ

गुरुपत्नी रुचिकी रक्षाके कारण उनके मनमें ऐसा विचार उठा--

English

As many hairs as a cow has, so much fruit the giver of a cow gains, and he carries across his sons, grandsons and whole family to the seventh generation in the next world.

अध्याय 13

श्लोक 57.30

स दक्षिणां काञ्चनचारु शृङ्गीं; कांस्यॊपदॊहां दरविणॊत्तरीयाम धेनुं तिलानां ददतॊ दविजाय; लॊका वसूनां सुलभा भवन्ति

sa dakṣiṇāṃ kāñcanacāru śṛṅgīṃ; kāṃsyòpadòhāṃ daraviṇòttarīyāma dhenuṃ tilānāṃ dadatò davijāya; lòkā vasūnāṃ sulabhā bhavanti

हिन्दी अर्थ

कार्य करके भी मैंने गुरुजीको यह सच्ची बात नहीं बतायी”

English

For one who gives to a brahmana a cow with fee, with golden lovely horns, a bronze milk-pail and a garment of wealth, or a cow of sesame, the worlds of the Vasus are easy to reach.

अध्याय 13

श्लोक 57.31

सवकर्मभिर मानवं संनिबद्धं; तीव्रान्ध करे नरके पतन्तम महार्णवे नौर इव वायुयुक्ता; दानं गवां तारयते परत्र

savakarmabhira mānavaṃ saṃnibaddhaṃ; tīvrāndha kare narake patantama mahārṇave naura iva vāyuyuktā; dānaṃ gavāṃ tārayate paratra

हिन्दी अर्थ

अमन्यत महा भाग तथा तच्च न संशय:

English

The gift of cows carries across the next world a man bound by his own deeds and falling into the hell of dense darkness, as a boat with wind carries over a great ocean.

अध्याय 13

श्लोक 57.32

यॊ बरह्म देयां तु ददाति कन्यां; भूमिप्रदानं च करॊति विप्रे ददाति चान्नं विधिवच च यश च; स लॊकम आप्नॊति पुरंदरस्य

yò barahma deyāṃ tu dadāti kanyāṃ; bhūmipradānaṃ ca karòti vipre dadāti cānnaṃ vidhivaca ca yaśa ca; sa lòkama āpnòti puraṃdarasya

हिन्दी अर्थ

देवशर्माने उनसे जो बात कही, वही बताता हूँ, सुनो

English

He who gives a daughter to be given to a brahmana, makes a gift of land to a brahmana, and duly gives food, gains the world of Purandara.

अध्याय 13

श्लोक 57.33

नैवेशिकं सर्वगुणॊपपन्नं; ददाति वै यस तु नरॊ दविजाय सवाध्यायचारित्रगुणान्विताय; तस्यापि लॊकाः कुरुषूत्तरेषु

naiveśikaṃ sarvaguṇòpapannaṃ; dadāti vai yasa tu narò davijāya savādhyāyacāritraguṇānvitāya; tasyāpi lòkāḥ kuruṣūttareṣu

हिन्दी अर्थ

ये मां जानन्ति तत्त्वेन यन्मां त्वं परिपृच्छसि

English

The man who gives a dwelling endowed with all qualities to a twice-born joined with study, conduct and virtues also has worlds among the northern Kurus.

अध्याय 13

श्लोक 57.34

धुर्यप्रदानेन गवां तथाश्वैर; लॊकान अवाप्नॊति नरॊ वसूनाम सवर्गाय चाहुर हि हिरण्यदानं; ततॊ विशिष्टं कनकप्रदानम

dhuryapradānena gavāṃ tathāśvaira; lòkāna avāpnòti narò vasūnāma savargāya cāhura hi hiraṇyadānaṃ; tatò viśiṣṭaṃ kanakapradānama

हिन्दी अर्थ

चक्रवत् परिवर्तेत तत् ते जानाति दुष्कृतम्

English

By giving oxen, cows and horses a man gains the worlds of the Vasus; they say giving gold leads to heaven, and giving fine gold is better.

अध्याय 13

श्लोक 57.35

छत्रप्रदानेन गृहं वरिष्ठं; यानं तथॊपानह संप्रदाने वस्त्रप्रदानेन फलं सुरूपं; गन्धप्रदाने सुरभिर नरः सयात

chatrapradānena gṛhaṃ variṣṭhaṃ; yānaṃ tathòpānaha saṃpradāne vastrapradānena phalaṃ surūpaṃ; gandhapradāne surabhira naraḥ sayāta

हिन्दी अर्थ

ऋतुूंस्तानभिजानीहि ते ते जानन्ति दुष्कृतम्

English

By giving an umbrella, the best house; by giving a vehicle and sandals; by giving clothing, fine form; by giving perfume, a man would be fragrant.

अध्याय 13

श्लोक 57.36

पुष्पॊपगं वाथ फलॊपगं वा; यः पादपं सपर्शयते दविजाय स सत्री समृद्धां बहुरत्नपूर्णं; लभत्य अयत्रॊपगतं गृहं वै

puṣpòpagaṃ vātha phalòpagaṃ vā; yaḥ pādapaṃ saparśayate davijāya sa satrī samṛddhāṃ bahuratnapūrṇaṃ; labhatya ayatròpagataṃ gṛhaṃ vai

हिन्दी अर्थ

इस पापकर्ममें लिप्त नहीं जानता है

English

One who gives a flower-bearing or fruit-bearing tree to a twice-born, gains a prosperous house full of many jewels and a wife, coming without effort.

अध्याय 13

श्लोक 57.37

भक्षान्न पानीय रसप्रदाता; सर्वान अवाप्नॊति रसान परकामम परतिश्रयाच्छादन संप्रदाता; पराप्नॊति तान एव न संशयॊ ऽतर

bhakṣānna pānīya rasapradātā; sarvāna avāpnòti rasāna parakāmama paratiśrayācchādana saṃpradātā; parāpnòti tāna eva na saṃśayò 'tara

हिन्दी अर्थ

पश्यन्ति ऋतवश्वापि तथा दिननिशेप्युत

English

The giver of food, drink and juices gains all juices as he wishes; the giver of shelter and covering gains those same, without doubt here.

अध्याय 13

श्लोक 57.38

सरग धूपगन्धान्य अनुलेपनानि; सनानानि माल्यानि च मानवॊ यः दद्याद दविजेभ्यः स भवेद अरॊगस; तथाभिरूपश च नरेन्द्र लॊके

saraga dhūpagandhānya anulepanāni; sanānāni mālyāni ca mānavò yaḥ dadyāda davijebhyaḥ sa bhaveda arògasa; tathābhirūpaśa ca narendra lòke

हिन्दी अर्थ

मुझे बताया नहीं था; अतः तुम्हें वे ही पापाचारियोंके लोक मिल सकते थे

English

A man who gives garlands, incense, scents, unguents, baths and wreaths to the twice-born becomes free of disease and handsome in the world of men, king.

अध्याय 13

श्लोक 57.39

बीजैर अशून्यं शयनैर उपेतं; दद्याद गृहं यः पुरुषॊ दविजाय पुण्याभिरामं बहुरत्नपूर्णं; लभत्य अधिष्ठान वरं स राजन

bījaira aśūnyaṃ śayanaira upetaṃ; dadyāda gṛhaṃ yaḥ puruṣò davijāya puṇyābhirāmaṃ bahuratnapūrṇaṃ; labhatya adhiṣṭhāna varaṃ sa rājana

हिन्दी अर्थ

स्मारयन्तस्तथा प्राहुस्ते यथा श्रुतवान् भवान्

English

One who gives a house not empty of seeds and furnished with beds to a twice-born, delightful with merit and full of many jewels, gains the best foundation, king.

अध्याय 13

श्लोक 57.40

सुगन्धचित्रास्त्ररणॊपपन्नं; दद्यान नरॊ यः शयनं दविजाय रूपान्वितां पक्षवतीं मनॊज्ञां; भार्याम अयत्नॊपगतां लभेत सः

sugandhacitrāstraraṇòpapannaṃ; dadyāna narò yaḥ śayanaṃ davijāya rūpānvitāṃ pakṣavatīṃ manòjñāṃ; bhāryāma ayatnòpagatāṃ labheta saḥ

हिन्दी अर्थ

पुरुषे पापकं कर्म शुभं वा शुभकर्मिण:

English

A man who gives a bed to a twice-born, joined with fine scents and varied coverings, gains a wife, beautiful, winged, charming, coming without effort.

अध्याय 13

श्लोक 57.41

पितामहस्यानुचरॊ वीर शायी भवेन नरः नाधिकं विद्यते तस्माद इत्य आहुः परमर्षयः

pitāmahasyānucarò vīra śāyī bhavena naraḥ nādhikaṃ vidyate tasmāda itya āhuḥ paramarṣayaḥ

हिन्दी अर्थ

और ऋतुएँ सदा जानती रहती हैं

English

A man who lies on a hero's bed becomes a companion of the grandfather, hero; there is nothing higher than that, so say the great sages.

अध्याय 13

श्लोक 57.42

[व] तस्य तद वचनं शरुत्वा परीतात्मा कुरुनन्दनः नाश्रमे ऽरॊचयद वासं वीरमार्गाभिकाङ्क्षया

[va] tasya tada vacanaṃ śarutvā parītātmā kurunandanaḥ nāśrame 'ròcayada vāsaṃ vīramārgābhikāṅkṣayā

हिन्दी अर्थ

था। वे जानते थे, इसलिये उन्होंने तुम्हें बता दिया

English

[Vaishampayana said:] Hearing his words, the descendant of the Kurus, glad in soul, did not like living in a hermitage, desiring the hero's path.

अध्याय 13

श्लोक 57.43

ततॊ युधिष्ठिरः पराह पाण्डवान भरतर्षभ पितामहस्य यद वाक्यं तद वॊ रॊचत्व इति परभुः

tatò yudhiṣṭhiraḥ parāha pāṇḍavāna bharatarṣabha pitāmahasya yada vākyaṃ tada vò ròcatva iti parabhuḥ

हिन्दी अर्थ

कृत्वा नाचक्षत: कर्म मम यच्च त्वया कृतम्

English

Then Yudhishthira said to the Pandavas, bulls of the Bharatas, "Let what the grandfather said please you."

अध्याय 13

श्लोक 57.44

ततस तु पाण्डवाः सर्वे दरौपदी च यशस्विनी युधिष्ठिरस्य तद वाक्यं बाढम इत्य अभ्यपूजयन

tatasa tu pāṇḍavāḥ sarve daraupadī ca yaśasvinī yudhiṣṭhirasya tada vākyaṃ bāḍhama itya abhyapūjayana

हिन्दी अर्थ

नच त्वं कृतवान् किंचिदत: प्रीतो5स्मि तेन ते

English

Then all the Pandavas and the glorious Draupadi honoured Yudhishthira's word, saying "Very well."

अध्याय 13

श्लोक 58.1

[य] यानीमानि बहिर वेद्यां दानानि परिचक्षते तेभ्यॊ विशिष्टं किं दानं मतं ते कुरुपुंगव

[ya] yānīmāni bahira vedyāṃ dānāni paricakṣate tebhyò viśiṣṭaṃ kiṃ dānaṃ mataṃ te kurupuṃgava

हिन्दी अर्थ

स्वर्गमें जाकर वहाँका सुख भोगने लगे

English

form of fire, to thee that art beautiful and agreeable, to thee that art inconceivable and mysterious. Salutations to thee that rangest through the firmament, to thee that lovest and residest in lands affording pasture to kine, to thee that walkest on the Earth, to thee that art the Earth, to thee that art infinite, to thee

अध्याय 13

श्लोक 58.2

कौतूहलं हि परमं तत्र मे वर्तते परभॊ दातारं दत्तम अन्वेति यद दानं तत परचक्ष्व मे

kautūhalaṃ hi paramaṃ tatra me vartate parabhò dātāraṃ dattama anveti yada dānaṃ tata paracakṣva me

हिन्दी अर्थ

ऋतुस्नानके पश्चात् उनका उपभोग करना चाहिए

English

[Yudhishthira said:] My curiosity is great there, lord: what gift follows the giver and the given? Tell me.

अध्याय 13

श्लोक 58.3

[भ] अभयं सर्वभूतेभ्यॊ वयसने चाप्य अनुग्रहम यच चाभिलषितं दद्यात तृषितायाभियाचते

[bha] abhayaṃ sarvabhūtebhyò vayasane cāpya anugrahama yaca cābhilaṣitaṃ dadyāta tṛṣitāyābhiyācate

हिन्दी अर्थ

असुराणां नृपैतं वै धर्ममाहुर्मनीषिण:

English

[Bhishma said:] Safety from all beings, help in misfortune, and whatever is wished one should give to the thirsty one who begs.

अध्याय 13

श्लोक 58.4

दत्तं मन्येत यद दत्त्वा तद दानं शरेष्ठम उच्यते दत्तं दातारम अन्वेति यद दानं भरतर्षभ

dattaṃ manyeta yada dattvā tada dānaṃ śareṣṭhama ucyate dattaṃ dātārama anveti yada dānaṃ bharatarṣabha

हिन्दी अर्थ

बलादन्य: प्रभाषेत धनमन्य: प्रदर्शयेत्

English

That is called the best gift, which, once given, the giver thinks well given; the gift that follows the giver, bull of the Bharatas.

अध्याय 13

श्लोक 58.5

हिरण्यदानं गॊदानं पृथिवी दानम एव च एतानि वै पवित्राणि तारयन्त्य अपि दुष्कृतम

hiraṇyadānaṃ gòdānaṃ pṛthivī dānama eva ca etāni vai pavitrāṇi tārayantya api duṣkṛtama

हिन्दी अर्थ

मन्त्रवन्मन्त्रितं तस्थ मृषावादस्तु पातक:ः

English

Gifts of gold, cows and land are purifiers; they carry across even a sinner.

अध्याय 13

श्लोक 58.6

एतानि पुरुषव्याघ्र साधुभ्यॊ देहि नित्यदा दानानि हि नरं पापान मॊक्षयन्ति न संशयः

etāni puruṣavyāghra sādhubhyò dehi nityadā dānāni hi naraṃ pāpāna mòkṣayanti na saṃśayaḥ

हिन्दी अर्थ

मृषोक्ते दण्डमर्हन्ति नेत्याहुरपरे जना:

English

Give these constantly to the good, tiger among men; gifts free a man from sin, without doubt.

अध्याय 13

श्लोक 58.7

यद यद इष्टतमं लॊके यच चास्य दयितं गृहे तत तद गुणवते देयं तद एवाक्षयम इच्छता

yada yada iṣṭatamaṃ lòke yaca cāsya dayitaṃ gṛhe tata tada guṇavate deyaṃ tada evākṣayama icchatā

हिन्दी अर्थ

अयशस्यथमधर्म्य च यन्मृषा धर्मकोपनम्

English

Whatever is most desired in the world and dear in one's house, that should be given to a worthy one by one who wishes it imperishable.

अध्याय 13

श्लोक 58.8

परियाणि लभते लॊके परियदः परियकृत तथा परियॊ भवति भूतानाम इह चैव परत्र च

pariyāṇi labhate lòke pariyadaḥ pariyakṛta tathā pariyò bhavati bhūtānāma iha caiva paratra ca

हिन्दी अर्थ

कारण होता है। वह धर्मको नष्ट करनेवाला माना गया है

English

One who gives dear things and does dear things gains dear things in the world, and becomes dear to beings here and hereafter.

अध्याय 13

श्लोक 58.9

याचमानम अभीमानाद आशावन्तम अकिंचनम यॊ नार्चाति यथाशक्ति स नृशंसॊ युधिष्ठिर

yācamānama abhīmānāda āśāvantama akiṃcanama yò nārcāti yathāśakti sa nṛśaṃsò yudhiṣṭhira

हिन्दी अर्थ

धर्मतो यां प्रयच्छन्ति यां च क्रीणन्ति भारत

English

One who from pride does not honour as he can a beggar, hopeful and possessionless, is cruel, Yudhishthira.

अध्याय 13

श्लोक 58.10

अमित्रम अपि चेद दीनं शरणैषिणम आगतम वयसने यॊ ऽनुगृह्णाति स वै पुरुषसत्तमः

amitrama api ceda dīnaṃ śaraṇaiṣiṇama āgatama vayasane yò 'nugṛhṇāti sa vai puruṣasattamaḥ

हिन्दी अर्थ

मार्कण्डेय: पुरा राजन् गड़ाकूले कथान्तरे

English

that art exceedingly auspicious. Salutations to thee that art unclad (or has the horizon alone for thy vestments), to thee that makest a happy home of every place where thou mayst happen to be for the moment. Salutations to thee that hast the universe for thy home, to thee that hast both Knowledge and Felicity for thy Soul. Salutations to thee that always wearest a diadem, to thee that wearest a large armlet, to thee that hast a snake for the garland round thy neck, to thee that wearest many beautiful ornaments on thy person. Salutations to thee that hast the Sun, the Moon, and Agni for thy three eyes, to thee that art possessed of a thousand eyes, to thee that art both male and female, to thee that art divested of sex, to thee that art a Sankhya, to thee that art a Yogin. Salutations to thee that art of the grace of those deities who are worshipped in sacrifices, to thee that art the Atharvans, to thee that art the alleviator of all kinds of disease and pain, to thee that art the dispeller of every sorrow. Salutations to thee that roarest as deep as the clouds, to thee that puttest forth diverse kinds of illusions, to thee that presidest over the soil and over the seed that is sown in it, to thee that art the Creator of everything. Salutations to thee that art the Lord of all the celestials, to thee that art the Master of the universe, to thee that art endued with the speed of the wind, to thee that art of the form of the wind. Salutations to thee that wearest a garland of gold, to thee that sportest on hills and mountains l, to thee that art adorned by all who are enemies of the gods, to thee that art possessed of fierce speed and energy. Salutations to thee that torest away one of the heads of the Grandsire Brahma, to thee that hast slain the Asura named Mahisha, to thee that assumest three forms, to thee that bearest every form. Salutations to thee that art the destroyer of the triple city of the Asuras, to thee that art the destroyer of (Daksha's) sacrifice, to thee that art the destroyer of the body of Kama (the deity of Desire), to thee that wieldest the rod of destruction. Salutations to thee that art Skanda, to thee that art Visakha, to thee that art the rod of the Brahmana, to thee that art Bhava, to thee that art Sarva, to thee that art of universal form. Salutations to thee that art Isana, to thee that art the destroyer of Bhaga, to thee that art the slayer of Andhaka, to thee that art the universe, to thee that art possessed of illusion, to thee that art both conceivable and inconceivable. 2 Thou art the one end of all creatures, thou art the foremost, thou art the heart of everything. Thou art the Brahma of all the deities, thou art the Nilardhita Red and Blue of the Rudras. Thou art the Soul of the creatures, thou art He who is called Purusha in the Sankhya philosophy, thou art the Rishabha among all things sacred, thou art that which is called auspicious by Yogins and which, according to them, is without parts (being indivisible). Amongst

अध्याय 13

श्लोक 58.11

कृशाय हरीमते तात वृत्ति कषीणाय सीदते अपहन्यात कषुधं यस तु न तेन पुरुषः समः

kṛśāya harīmate tāta vṛtti kaṣīṇāya sīdate apahanyāta kaṣudhaṃ yasa tu na tena puruṣaḥ samaḥ

हिन्दी अर्थ

यह आख्यान सुनाया था

English

those that are observant of the different modes of life, thou art the House-holder, thou art the great Lord amongst the lords of the universe. Thou art Kuvera among all the Yakshas, and thou art Vishnu amongst all the sacrifices, l Thou art Mem amongst mountains, thou art the Moon among all luminaries of the firmament, thou art Vasishtha amongst Rishis, thou art Surya among the planets. Thou art the lion among all wild animals, and among all domestic animals, thou art the bull that is worshipped by all

अध्याय 13

श्लोक 58.12

हरिया तु नियतान साधून पुत्रदारैश च कर्शितान अयाचमानान कौन्तेय सर्वॊपायैर निमन्त्रय

hariyā tu niyatāna sādhūna putradāraiśa ca karśitāna ayācamānāna kaunteya sarvòpāyaira nimantraya

हिन्दी अर्थ

उभयं दृश्यते तासु सततं साथ्वसाधु च

English

Invite by every means, Kaunteya, the good who are modest and controlled, wasted by sons and wives, and who do not ask.

अध्याय 13

श्लोक 58.13

आशिषं ये न देवेषु न मर्त्येषु च कुर्वते अर्हन्तॊ नित्यसत्त्वस्था यथा लब्धॊपजीविनः

āśiṣaṃ ye na deveṣu na martyeṣu ca kurvate arhantò nityasattvasthā yathā labdhòpajīvinaḥ

हिन्दी अर्थ

धारयन्ति महीं राजन्निमां सवनकाननाम्

English

Those who make no wish for blessings among gods or mortals, worthy, always set in sattva, living on what comes,

अध्याय 13

श्लोक 58.14

आशीविषसमेभ्यश च तेभ्यॊ रक्षस्व भारत तान्य उक्तैर उपजिज्ञास्य तथा दविज वरॊत्तमान

āśīviṣasamebhyaśa ca tebhyò rakṣasva bhārata tānya uktaira upajijñāsya tathā davija varòttamāna

हिन्दी अर्थ

विज्ञेया लक्षणैर्दुष्टे: स्वगात्रसहजैर्नूप

English

protect yourself from them as from venomous snakes, Bharata; having tested those best of the twice-born by speech,

अध्याय 13

श्लोक 58.15

कृतैर आवसथैर नित्यं सप्रेष्यैः स परिच्छदैः निमन्त्रयेथाः कौरव्य सर्वकामसुखावहैः

kṛtaira āvasathaira nityaṃ sapreṣyaiḥ sa paricchadaiḥ nimantrayethāḥ kauravya sarvakāmasukhāvahaiḥ

हिन्दी अर्थ

अन्यथा राजशार्दूल न शक्या रक्षितुं स्त्रिय:

English

invite them, Kauravya, with houses always built, with servants and furniture, bringing all desires and comfort.

अध्याय 13

श्लोक 58.16

यदि ते परतिगृह्णीयुः शरद्धा पूतं युधिष्ठिर कार्यम इत्य एव मन्वाना धार्मिकाः पुण्यकर्मिणः

yadi te paratigṛhṇīyuḥ śaraddhā pūtaṃ yudhiṣṭhira kāryama itya eva manvānā dhārmikāḥ puṇyakarmiṇaḥ

हिन्दी अर्थ

अन्यथा स्त्रियोंकी रक्षा असम्भव है

English

If they should accept what is purified by faith, Yudhishthira, thinking "It must be done," the righteous doers of merit,

अध्याय 13

श्लोक 58.17

विद्या सनाता वरतस्नाता ये वयपाश्रित्य जीविनः गूढस्वाध्यायतपसॊ बराह्मणाः संशितव्रताः

vidyā sanātā varatasnātā ye vayapāśritya jīvinaḥ gūḍhasvādhyāyatapasò barāhmaṇāḥ saṃśitavratāḥ

हिन्दी अर्थ

नासामस्ति प्रियो नाम मैथुने सड़मेति यः

English

bathed in knowledge, bathed in vows, living in dependence, with hidden study and austerity, brahmanas of sharp vows,

अध्याय 13

श्लोक 58.18

तेषु शुद्धेषु दान्तेषु सवदारनिरतेषु च यत करिष्यसि कल्याणं तत तवा लॊकेषु धास्यति

teṣu śuddheṣu dānteṣu savadāranirateṣu ca yata kariṣyasi kalyāṇaṃ tata tavā lòkeṣu dhāsyati

हिन्दी अर्थ

न चैकस्मिन् रमन्त्येता: पुरुषे पाण्डुनन्दन

English

whatever good you do to those pure, self-controlled and devoted to their own wives will establish you in the worlds.

अध्याय 13

श्लोक 58.19

यथाग्निहॊत्रं सुहुतं सायंप्रातर दविजातिना तथा भवति दत्तं वै दविजेभ्यॊ ऽथ कृतात्मना

yathāgnihòtraṃ suhutaṃ sāyaṃprātara davijātinā tathā bhavati dattaṃ vai davijebhyò 'tha kṛtātmanā

हिन्दी अर्थ

जाती हैं। किसी एक ही पुरुषमें इनका सदा अनुराग नहीं बना रहता

English

As a well-offered Agnihotra by a twice-born in the evening and morning, so is a gift to the twice-born by a self-purified man.

अध्याय 13

श्लोक 58.20

एष ते विततॊ यज्ञः शरद्धा पूतः स दक्षिणः विशिष्टः सर्वयज्ञेभ्यॊ ददतस तात वर्तताम

eṣa te vitatò yajñaḥ śaraddhā pūtaḥ sa dakṣiṇaḥ viśiṣṭaḥ sarvayajñebhyò dadatasa tāta vartatāma

हिन्दी अर्थ

नृपश्रेष्ठ! सर्वत्र सब प्रकारसे मोक्षका ही सम्मान किया जाता है

English

This is your spread sacrifice, purified by faith, with fee; let it go on, better than all sacrifices, as you give, dear one.

अध्याय 13

श्लोक 58.21

निवापॊ दानसदृशस तादृशेषु युधिष्ठिर निवपन पूजयंश चैव तेष्व आनृण्यं निगच्छति

nivāpò dānasadṛśasa tādṛśeṣu yudhiṣṭhira nivapana pūjayaṃśa caiva teṣva ānṛṇyaṃ nigacchati

हिन्दी अर्थ

पुरुष नहीं है जो युवती स्त्रियोंकी इस प्रकार रक्षा कर सके

English

An offering equal to a gift to such men, Yudhishthira: offering and honouring them, one gains freedom from debt.

अध्याय 13

श्लोक 58.22

य एव नॊ न कुप्यन्ति न लुभ्यन्ति तृणेष्व अपि त एव नः पूज्यतमा ये चान्ये परियवादिनः

ya eva nò na kupyanti na lubhyanti tṛṇeṣva api ta eva naḥ pūjyatamā ye cānye pariyavādinaḥ

हिन्दी अर्थ

पितृदेवातिथीनां च तन्मे ब्रूहि पितामह

English

Those who do not get angry at us and do not covet even a blade of grass are most to be honoured by us, and others who speak kindly.

अध्याय 13

श्लोक 58.23

ये नॊ न बहु मन्यन्ते न परवर्तन्ति चापरे पुत्रवत परिपालास ते नमस तेभ्यस तथाभयम

ye nò na bahu manyante na paravartanti cāpare putravata paripālāsa te namasa tebhyasa tathābhayama

हिन्दी अर्थ

कीदृशस्य प्रदेया स्यात् कन्येति वसुधाधिप

English

Those who do not esteem us much and do not engage should be cherished like sons; homage to them, and safety.

अध्याय 13

श्लोक 58.24

ऋत्विक पुरॊहिताचार्या मृदु बरह्म धरा हि ते कषत्रेणापि हि संसृष्टं तेजः शाम्यति वै दविजे

ṛtvika puròhitācāryā mṛdu barahma dharā hi te kaṣatreṇāpi hi saṃsṛṣṭaṃ tejaḥ śāmyati vai davije

हिन्दी अर्थ

पात्रको कन्या देनी चाहिए?

English

Officiants, priests and teachers are gentle upholders of Brahman; splendour joined with kshatriya power is appeased in a twice-born.

अध्याय 13

श्लोक 58.25

अस्ति मे बलवान अस्मि राजास्मीति युधिष्ठिर बराह्मणान मा सम पर्यश्नीर वासॊभिर अशनेन च

asti me balavāna asmi rājāsmīti yudhiṣṭhira barāhmaṇāna mā sama paryaśnīra vāsòbhira aśanena ca

हिन्दी अर्थ

सद्/रिरेवं प्रदातव्या कन्या गुणयुते वरे

English

"I have, I am strong, I am king," Yudhishthira: do not eat brahmanas out of garments and food.

अध्याय 13

श्लोक 58.26

यच छॊभार्थं बलार्थं वा वित्तम अस्ति तवानघ तेन ते बराह्मणाः पूज्याः सवधर्मम अनुतिष्ठता

yaca chòbhārthaṃ balārthaṃ vā vittama asti tavānagha tena te barāhmaṇāḥ pūjyāḥ savadharmama anutiṣṭhatā

हिन्दी अर्थ

गुणवान् प्रतीत हो तो उसे कन्या प्रदान करें

English

With whatever wealth you have for beauty or strength, sinless one, brahmanas are to be honoured by you as you follow your own dharma.

अध्याय 13

श्लोक 58.27

नमः कार्यास तवया विप्रा वर्तमाना यथातथम यथासुखं यथॊत्साहं ललन्तु तवयि पुत्रवत

namaḥ kāryāsa tavayā viprā vartamānā yathātathama yathāsukhaṃ yathòtsāhaṃ lalantu tavayi putravata

हिन्दी अर्थ

आवाह्गामावहेदेवं यो दद्यादनुकूलत:

English

Salute the brahmanas, behaving as is right; let them play with you as with a son, at ease and as they wish.

अध्याय 13

श्लोक 58.28

कॊ हय अन्यः सुप्रसादानां सुहृदाम अल्पतॊषिणाम वृत्तिम अर्हत्य उपक्षेप्तुं तवदन्यः कुरुसत्तम

kò haya anyaḥ suprasādānāṃ suhṛdāma alpatòṣiṇāma vṛttima arhatya upakṣeptuṃ tavadanyaḥ kurusattama

हिन्दी अर्थ

आत्माभिप्रेतमुत्सूज्य कन्याभिप्रेत एव यः:

English

Who else than you, best of the Kurus, deserves to cut the livelihood of these very gracious, contented friends?

अध्याय 13

श्लोक 58.29

यथा पत्याश्रमॊ धर्मः सत्रीणां लॊके सनातनः स देवः सा गतिर नान्या तथास्माकं दविजातयः

yathā patyāśramò dharmaḥ satrīṇāṃ lòke sanātanaḥ sa devaḥ sā gatira nānyā tathāsmākaṃ davijātayaḥ

हिन्दी अर्थ

गान्धर्वमिति तं॑ धर्म प्राहुरवेदविदो जना:

English

As the husband's hermitage is eternal dharma for women in the world, he is god and goal and no other, so for us are the twice-born.

अध्याय 13

श्लोक 58.30

यदि नॊ बराह्मणास तात संत्यजेयुर अपूजिताः पश्यन्तॊ दारुणं कर्म सततं कषत्रिये सथितम

yadi nò barāhmaṇāsa tāta saṃtyajeyura apūjitāḥ paśyantò dāruṇaṃ karma satataṃ kaṣatriye sathitama

हिन्दी अर्थ

प्रसहम हरणं तात राक्षसो विधिरुच्यते

English

If, dear one, unhonoured brahmanas should abandon us, seeing the cruel act constantly in the kshatriya,

अध्याय 13

श्लोक 58.31

अवेदानाम अकीर्तीनाम अलॊकानाम अयज्वनाम कॊ ऽसमाकं जीवितेनार्थस तद धि नॊ बराह्मणाश्रयम

avedānāma akīrtīnāma alòkānāma ayajvanāma kò 'samākaṃ jīvitenārthasa tada dhi nò barāhmaṇāśrayama

हिन्दी अर्थ

किसी प्रकार भी नहीं करने चाहिए5

English

then what purpose would life have for us without the Vedas, without fame, without worlds, without sacrifice, for that is dependent on brahmanas.

अध्याय 13

श्लोक 58.32

अत्र ते वर्तयिष्यामि यथा धर्मः सनातनः राजन्यॊ बराह्मणं राजन पुरा परिचचार ह वैश्यॊ राजन्यम इत्य एव शूद्रॊ वैश्यम इति शरुतिः

atra te vartayiṣyāmi yathā dharmaḥ sanātanaḥ rājanyò barāhmaṇaṃ rājana purā paricacāra ha vaiśyò rājanyama itya eva śūdrò vaiśyama iti śarutiḥ

हिन्दी अर्थ

पृथग् वा यदि वा मिश्रा: कर्तव्या नात्र संशय:

English

Here I shall tell you how dharma is eternal: a kshatriya formerly served a brahmana, a vaishya a kshatriya, and a shudra a vaishya, so tradition says.

अध्याय 13

श्लोक 58.33

दूराच छूद्रेणॊपचर्यॊ बराह्मणॊ ऽगनिर इव जवलन संस्पृश्य परिचर्यस तु वैश्येन कषत्रियेण च

dūrāca chūdreṇòpacaryò barāhmaṇò 'ganira iva javalana saṃspṛśya paricaryasa tu vaiśyena kaṣatriyeṇa ca

हिन्दी अर्थ

वैश्य: स्वजात्यां विन्देत तास्वपत्यं समं भवेत्

English

A shudra should serve a brahmana blazing like fire from a distance, while a vaishya and kshatriya should serve touching.

अध्याय 13

श्लोक 58.34

मृदुभावान सत्यशीलान सत्यधर्मानुपालकान आशीविषान इव करुद्धांस तान उपाचरत दविजान

mṛdubhāvāna satyaśīlāna satyadharmānupālakāna āśīviṣāna iva karuddhāṃsa tāna upācarata davijāna

हिन्दी अर्थ

रत्यर्थमपि शूद्रा स्यान्नेत्याहुरपरे जना:

English

One should serve those twice-born, gentle in nature, true in conduct and keepers of truth and dharma, who are like angry venomous snakes.

अध्याय 13

श्लोक 58.35

अपरेषां परेषां च परेभ्यश चैव ये परे कषत्रियाणां परतपतां तेजसा च बलेन च बराह्मणेष्व एव शाम्यन्ति तेजांसि च तपांसि च

apareṣāṃ pareṣāṃ ca parebhyaśa caiva ye pare kaṣatriyāṇāṃ paratapatāṃ tejasā ca balena ca barāhmaṇeṣva eva śāmyanti tejāṃsi ca tapāṃsi ca

हिन्दी अर्थ

अथवा इक्कीस वर्षका पुरुष सात वर्षकी कुमारीके साथ विवाह करे

English

Of the others and others and those beyond, splendours and austerities of the kshatriyas who blaze with splendour and strength are appeased in brahmanas alone.

अध्याय 13

श्लोक 58.36

न मे पिता परियतरॊ न तवं तात तथा परियः न मे पितुः पिता राजन न चात्मा न च जीवितम

na me pitā pariyatarò na tavaṃ tāta tathā pariyaḥ na me pituḥ pitā rājana na cātmā na ca jīvitama

हिन्दी अर्थ

नोपयच्छेत तां जातु पुत्रिकाधर्मिणी हि सा

English

My father is not dearer to me, nor are you so dear, dear one, nor my father's father, king, nor my self, nor my life.

अध्याय 13

श्लोक 58.37

तवत्तश च मे परियतरः पृथिव्यां नास्ति कश चन तवत्तॊ ऽपि मे परियतरा बराह्मणा भरतर्षभ

tavattaśa ca me pariyataraḥ pṛthivyāṃ nāsti kaśa cana tavattò 'pi me pariyatarā barāhmaṇā bharatarṣabha

हिन्दी अर्थ

चाहिए; क्योंकि वह पुत्रिका-धर्मवाली मानी जाती है

English

No one on earth is dearer to me than you, and brahmanas are dearer to me than you, bull of the Bharatas.

अध्याय 13

श्लोक 58.38

बरवीमि सत्यम एतच च यथाहं पाण्डुनन्दन तेन सत्येन गच्छेयं लॊकान यत्र स शंतनुः

baravīmi satyama etaca ca yathāhaṃ pāṇḍunandana tena satyena gaccheyaṃ lòkāna yatra sa śaṃtanuḥ

हिन्दी अर्थ

अतोडन्‍्यथा वर्तमाना भवेद् वाच्या प्रजापते:

English

I say this truth, Pandava, as it is; by that truth may I go to the worlds where Shantanu is.

अध्याय 13

श्लोक 58.39

पश्येयं च सतां लॊकाञ शुचीन बरह्म पुरस्कृतान तत्र मे तात गन्तव्यम अह्नाय च चिराय च

paśyeyaṃ ca satāṃ lòkāña śucīna barahma puraskṛtāna tatra me tāta gantavyama ahnāya ca cirāya ca

हिन्दी अर्थ

इत्येतामनुगच्छेत तं॑ धर्म मनुरब्रवीत्

English

May I see the pure worlds of the good honoured by Brahman; to those I must go soon and for long.

अध्याय 13

श्लोक 58.40

सॊ ऽहम एतादृशाँल लॊकान दृष्ट्वा भरतसत्तम यन मे कृतं बराह्मणेषु न तप्ये तेन पार्थिव

sò 'hama etādṛśā~la lòkāna dṛṣṭvā bharatasattama yana me kṛtaṃ barāhmaṇeṣu na tapye tena pārthiva

हिन्दी अर्थ

तत्त्वं जिज्ञासमानानां चक्षुर्भवतु नो भवान्

English

Having seen such worlds, best of the Bharatas, I am not tormented, king, for what I did toward brahmanas.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।