Mahabharata
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अध्याय 13 / 18

Anushasana Parva

अनुशासनपर्व

6538 श्लोकभाग 6/87 · श्लोक 10.1–11.20

पूर्ण अध्याय पाठ90 श्लोक

अध्याय 13

श्लोक 10.1

[य] मित्र सौदृद भावेन उपदेशं करॊति यः जात्यावरस्य राजर्षे दॊषस तस्य भवेन न वा

[ya] mitra saudṛda bhāvena upadeśaṃ karòti yaḥ jātyāvarasya rājarṣe dòṣasa tasya bhavena na vā

हिन्दी अर्थ

तथा कर्मक्षयाद् हैवं प्रहासमुपगच्छति

English

ability to insult, even with looks, this chaste lady devoted to her husband, far less to touch her person. She has been protected from defilement by thy virtue and by her own chastity. There can be nothing contrary to what this proud lady will say. This utterer of Brahma, endued with austere penances, shall, for the salvation of the world, be metamorphosed into a mighty river. And thou shalt attain to all the worlds in this thy body, and as truly as the science of Yoga is within her control, this highly blessed lady will follow thee with only half of her corporeal self, and with the other half will she be celebrated as the river Oghavati! And thou shalt attain with her to all the worlds that acquired through penances, Those eternal and everlasting worlds from which none cometh back will be attained by thee even in this gross body of thine. Thou hast conquered Death, and attained to the highest of all felicities, and by thy own

अध्याय 13

श्लोक 10.2

एतद इच्छामि तत्त्वेन वयाख्यातुं वै पितामह सूक्ष्मा गतिर हि धर्मस्य यत्र मुह्यन्ति मानवाः

etada icchāmi tattvena vayākhyātuṃ vai pitāmaha sūkṣmā gatira hi dharmasya yatra muhyanti mānavāḥ

हिन्दी अर्थ

मनुष्यको जैसी चिर अभिलषित गति मिलती है, उसका भी वर्णन करता हूँ

English

[Yudhishthira said:] I wish this explained in truth, grandfather; the course of dharma is subtle, where men are bewildered.

अध्याय 13

श्लोक 10.3

[भ] अत्र ते वर्तयिष्यामि शृणु राजन यथागमम ऋषीणां वदतां पूर्वं शरुतम आसीद यथा मया

[bha] atra te vartayiṣyāmi śṛṇu rājana yathāgamama ṛṣīṇāṃ vadatāṃ pūrvaṃ śarutama āsīda yathā mayā

हिन्दी अर्थ

प्राप्ति होती है

English

[Bhishma said:] On this I shall tell you, hear, king, as I heard long ago from sages speaking.

अध्याय 13

श्लोक 10.4

उपदेशॊ न कर्तव्यॊ जातिहीनस्य कस्य चित उपदेशे महान दॊष उपाध्यायस्य भाष्यते

upadeśò na kartavyò jātihīnasya kasya cita upadeśe mahāna dòṣa upādhyāyasya bhāṣyate

हिन्दी अर्थ

गवाढ्य: शाकदीक्षायां स्वर्गगामी तृणाशन:

English

Instruction should not be given to a man of low birth; in instruction a great fault is said of the teacher.

अध्याय 13

श्लोक 10.5

निदर्शनम इदं राजञ शृणु मे भरतर्षभ दुरुक्त वचने राजन यथापूर्वं युधिष्ठिर बरह्माश्रमपदे वृत्तं पार्श्वे हिमवतः शुभे

nidarśanama idaṃ rājaña śṛṇu me bharatarṣabha durukta vacane rājana yathāpūrvaṃ yudhiṣṭhira barahmāśramapade vṛttaṃ pārśve himavataḥ śubhe

हिन्दी अर्थ

आसन प्रहृष्टमनस: प्रीतिमन्तो5भवंस्तदा

English

Here is an illustration, king; hear it from me, bull of the Bharatas, for ill-spoken words, as before, Yudhishthira, what happened in a Brahman hermitage on the lovely side of the Himalaya.

अध्याय 13

श्लोक 10.6

तत्राश्रमपदं पुण्यं नानावृक्षगणायुतम बहु गुल्मलताकीर्णं मृगद्विजनिषेवितम

tatrāśramapadaṃ puṇyaṃ nānāvṛkṣagaṇāyutama bahu gulmalatākīrṇaṃ mṛgadvijaniṣevitama

हिन्दी अर्थ

मड्ल्यरूपा रुचिरा दिव्यजीमूतनि:स्वना:

English

There was a holy hermitage, with groups of various trees, thick with shrubs and creepers, frequented by deer and birds,

अध्याय 13

श्लोक 10.7

सिद्धचारणसंघुष्टं रम्यं पुष्पितकाननम वरतिभिर बहुभिः कीर्णं तापसैर उपशॊभितम

siddhacāraṇasaṃghuṣṭaṃ ramyaṃ puṣpitakānanama varatibhira bahubhiḥ kīrṇaṃ tāpasaira upaśòbhitama

हिन्दी अर्थ

प्रभावसे मैं उन्हीं पुण्यलोकोंमें जाऊँगा जहाँ मेरे पिता महाराज शान्तनु गये हैं

English

resounding with Siddhas and Charanas, lovely, with flowering groves, crowded with many vow-keepers and adorned with ascetics,

अध्याय 13

श्लोक 10.8

बराह्मणैश च महाभागैः सूर्यज्वलन संनिभैः नियमव्रतसंपन्नैः समाकीर्णं तपस्विभिः दीक्षितैर भरतश्रेष्ठ यताहारैः कृतात्मभिः

barāhmaṇaiśa ca mahābhāgaiḥ sūryajvalana saṃnibhaiḥ niyamavratasaṃpannaiḥ samākīrṇaṃ tapasvibhiḥ dīkṣitaira bharataśreṣṭha yatāhāraiḥ kṛtātmabhiḥ

हिन्दी अर्थ

अणु वा यदि वा स्थूलं विद्यते साधुकर्मसु

English

and by greatly fortunate brahmanas shining like the sun, rich in rules and vows, full of ascetics, initiated, bull of the Bharatas, restrained in food and self-possessed,

अध्याय 13

श्लोक 10.9

वेदाध्ययनघॊषैश च नादितं भरतर्षभ वालखिल्यैश च बहुभिर यतिभिश च निषेवितम

vedādhyayanaghòṣaiśa ca nāditaṃ bharatarṣabha vālakhilyaiśa ca bahubhira yatibhiśa ca niṣevitama

हिन्दी अर्थ

यन्मे कृतं ब्राह्मुणेभ्यस्तेनाद्य न तपाम्यहम्

English

resounding with the sound of Vedic study, and served by many Valakhilyas and ascetics.

अध्याय 13

श्लोक 10.10

तत्र कश चित समुत्साहं कृत्वा शूद्रॊ दयान्वितः आगतॊ हय आश्रमपदं पूजितश च तपस्विभिः

tatra kaśa cita samutsāhaṃ kṛtvā śūdrò dayānvitaḥ āgatò haya āśramapadaṃ pūjitaśa ca tapasvibhiḥ

हिन्दी अर्थ

हैव भी नष्ट हो जाता है

English

(of mind), attaining to the speed of thought, thou hast risen above the power of the five elements! By thus adhering to the duties of a householder, thou hast conquered thy passions, desires, and anger, and this princess, O prince of virtuous men has, by serving thee, conquered affliction, desire, illusion, enmity and lassitude of mind!'

अध्याय 13

श्लोक 10.11

तांस तु दृष्ट्वा मुनिगणान देवकल्पान महौजसः वहतॊ विविधा दीक्षाः संप्रहृष्यत भारत

tāṃsa tu dṛṣṭvā munigaṇāna devakalpāna mahaujasaḥ vahatò vividhā dīkṣāḥ saṃprahṛṣyata bhārata

हिन्दी अर्थ

पुरुष इह महात्मा प्राप्तुते नित्ययुक्त:

English

"Bhishma continued, 'Then the glorious Vasava (the lord of the gods), riding in a fine chariot drawn by a thousand white horses, approached that Brahmana. Death and Soul, all the worlds, all the elements, intellect, mind, time, and space as also desire and wrath, were all conquered. There-fore, O best of men, do thou bear this in mind, that to a householder there is no higher divinity than the guest. It is said by the learned that the blessings of an honoured guest are more efficacious than the merit of a hundred sacrifices. Whenever a deserving guest seeks the hospitality of a householder and is not honoured by him, he takes away (with him) all the virtues of the latter giving him his sins (in return). I have now recited to thee, my son, this excellent story as to how Death was conquered of old by a householder. The recital of this excellent story confers glory, fame, and longevity (upon those that listen to it). The man that seeks worldly prosperity should consider it as efficacious in removing all evil. And, O Bharata, the learned man that daily recites this story of the life of Sudarsana attains to the regions of the blessed.'"

अध्याय 13

श्लोक 10.12

अथास्य बुद्धिर अभवत तपस्ये भरतर्षभ ततॊ ऽबरवीत कुलपतिं पादौ संगृह्य भारत

athāsya buddhira abhavata tapasye bharatarṣabha tatò 'baravīta kulapatiṃ pādau saṃgṛhya bhārata

हिन्दी अर्थ

पितृवनभवनाभं दृश्यते चामराणाम्

English

Then a thought of austerity arose in him, bull of the Bharatas; he said to the head of the hermitage, clasping his feet, Bharata:

अध्याय 13

श्लोक 10.13

भवत्प्रसादाद इच्छामि धर्मं चर्तुं दविजर्षभ तन मां तवं भगवन वक्तुं परव्राजयितुम अर्हसि

bhavatprasādāda icchāmi dharmaṃ cartuṃ davijarṣabha tana māṃ tavaṃ bhagavana vaktuṃ paravrājayituma arhasi

हिन्दी अर्थ

दृष्टिमें वह श्मशानके ही तुल्य जान पड़ता है

English

"By your grace, bull of the twice-born, I wish to practise dharma; you ought to tell me, blessed one, and make me a renunciant."

अध्याय 13

श्लोक 10.14

वर्णावरॊ ऽहं भगवञ शूद्रॊ जात्यास्मि सत्तम शुश्रूषां कर्तुम इच्छामि परपन्नाय परसीद मे

varṇāvarò 'haṃ bhagavaña śūdrò jātyāsmi sattama śuśrūṣāṃ kartuma icchāmi parapannāya parasīda me

हिन्दी अर्थ

फलं पुरुषकारस्य सदा संदृश्य तत्त्वतः

English

"I am of the lowest class, blessed one, a shudra by birth, good one; I wish to do service. Be gracious to me who have come to you."

अध्याय 13

श्लोक 10.15

[कुलपति] न शक्यम इह शूद्रेण लिङ्गम आश्रित्य वर्तितुम आस्यतां यदि ते बुद्धिः शुश्रूषा निरतॊ भव

[kulapati] na śakyama iha śūdreṇa liṅgama āśritya vartituma āsyatāṃ yadi te buddhiḥ śuśrūṣā niratò bhava

हिन्दी अर्थ

विधिना कर्मणा चैव स्वर्गमार्गमवाप्लुयात्

English

[The head of the hermitage said:] "A shudra cannot live here relying on the mark; if you wish to stay, be devoted to service."

अध्याय 13

श्लोक 10.16

[भ] एवम उक्तस तु मुनिना स शूद्रॊ ऽचिन्तयन नृप कथम अत्र मया कार्यं शरद्धा धर्मे परा च मे विज्ञातम एवं भवतु करिष्ये परियम आत्मनः

[bha] evama uktasa tu muninā sa śūdrò 'cintayana nṛpa kathama atra mayā kāryaṃ śaraddhā dharme parā ca me vijñātama evaṃ bhavatu kariṣye pariyama ātmanaḥ

हिन्दी अर्थ

सत्कर्मसे ही स्वर्गलोकका मार्ग पा सकता है

English

[Bhishma said:] Thus addressed by the sage, the shudra thought, O king: "What should I do here? My faith in dharma is great. It is understood; so be it; I shall do what pleases me."

अध्याय 13

श्लोक 10.17

गत्वाश्रमपदाद दूरम उटजं कृतवांस तु सः तत्र वेदिं च भूमिं च देवतायतनानि च निवेश्य भरतश्रेष्ठ नियमस्थॊ ऽभवत सुखम

gatvāśramapadāda dūrama uṭajaṃ kṛtavāṃsa tu saḥ tatra vediṃ ca bhūmiṃ ca devatāyatanāni ca niveśya bharataśreṣṭha niyamasthò 'bhavata sukhama

हिन्दी अर्थ

फलानि महतां श्रेष्ठ प्रब्रूहि परिपृच्छत:

English

Going far from the hermitage, he made a hut, and there, having set up an altar, ground and shrines for the gods, he lived at ease in observance, bull of the Bharatas.

अध्याय 13

श्लोक 10.18

अभिषेकांश च नियमान देवतायतनेषु च बलिं च कृत्वा हुत्वा च देवतां चाप्य अपूजयत

abhiṣekāṃśa ca niyamāna devatāyataneṣu ca baliṃ ca kṛtvā hutvā ca devatāṃ cāpya apūjayata

हिन्दी अर्थ

क्या हैं? यह पूछ रहा हूँ, अत: यही बताइये

English

He did ablutions and observances at the shrines of the gods, made offerings and oblations, and worshipped the deity.

अध्याय 13

श्लोक 10.19

संकल्पनियमॊपेतः फलाहारॊ जितेन्द्रियः नित्यं संनिहिताभिश च ओषधीभिः फलैस तथा

saṃkalpaniyamòpetaḥ phalāhārò jitendriyaḥ nityaṃ saṃnihitābhiśa ca oṣadhībhiḥ phalaisa tathā

हिन्दी अर्थ

या गति: प्राप्यते येन प्रेत्यभावे चिरेप्सिता

English

Joined with resolve and observance, eating fruit, with senses mastered, always with herbs and fruits at hand,

अध्याय 13

श्लोक 10.20

अतिथीन पूजयाम आस यथावत समुपागतान एवं हि सुमहान कालॊ वयत्यक्रामत स तस्य वै

atithīna pūjayāma āsa yathāvata samupāgatāna evaṃ hi sumahāna kālò vayatyakrāmata sa tasya vai

हिन्दी अर्थ

तेन तेन शरीरेण तत् तत् फलमुपाश्चुते

English

he honoured guests who came, as was right; thus a very long time passed for him.

अध्याय 13

श्लोक 10.21

अथास्य मुनिर आगच्छत संगत्या वै तम आश्रमम संपूज्य सवागतेनर्षिं विधिवत पर्यतॊषयत

athāsya munira āgacchata saṃgatyā vai tama āśramama saṃpūjya savāgatenarṣiṃ vidhivata paryatòṣayata

हिन्दी अर्थ

उस-उस कर्मका फल भोगता है

English

Then a sage came to that hermitage by chance, and he duly pleased the sage with a welcome.

अध्याय 13

श्लोक 10.22

अनुकूलाः कथाः कृत्वा यथावत पर्यपृच्छत ऋषिः परमतेजस्वी धर्मात्मा संयतेन्द्रियः

anukūlāḥ kathāḥ kṛtvā yathāvata paryapṛcchata ṛṣiḥ paramatejasvī dharmātmā saṃyatendriyaḥ

हिन्दी अर्थ

तस्यां तस्यामवस्थायां भुड्धक्ते जन्मनि जन्मनि

English

Having made pleasant talk, the sage, of great splendour, righteous-souled and of restrained senses, asked him duly.

अध्याय 13

श्लोक 10.23

एवं स बहुशस तस्य शूद्रस्य भरतर्षभ सॊ ऽगच्छद आश्रमम ऋषिः शूद्रं दरष्टुं नरर्षभ

evaṃ sa bahuśasa tasya śūdrasya bharatarṣabha sò 'gacchada āśramama ṛṣiḥ śūdraṃ daraṣṭuṃ nararṣabha

हिन्दी अर्थ

उसी अवस्थामें वह उसका फल भोगता है

English

Thus many times, bull of the Bharatas, that sage went to the shudra's hermitage to see him.

अध्याय 13

श्लोक 10.24

अथ तं तापसं शूद्रः सॊ ऽबरवीद भरतर्षभ पितृकार्यं करिष्यामि तत्र मे ऽनुग्रहं कुरु

atha taṃ tāpasaṃ śūdraḥ sò 'baravīda bharatarṣabha pitṛkāryaṃ kariṣyāmi tatra me 'nugrahaṃ kuru

हिन्दी अर्थ

ते हास्य साक्षिणो नित्यं पष्ठ आत्मा तथैव च

English

Then the shudra said to that ascetic, bull of the Bharatas: "I will do the rite for the ancestors; show me favour in it."

अध्याय 13

श्लोक 10.25

बाढम इत्य एव तं विप्र उवाच भरतर्षभ शुचिर भूत्वा स शूद्रस तु तस्यर्षेः पाद्यम आनयत

bāḍhama itya eva taṃ vipra uvāca bharatarṣabha śucira bhūtvā sa śūdrasa tu tasyarṣeḥ pādyama ānayata

हिन्दी अर्थ

श्रान्तायादृष्टपूर्वाय तस्य पुण्यफलं महत्

English

"Very well," said the brahmana to him, bull of the Bharatas; the shudra, being pure, brought the sage water for his feet.

अध्याय 13

श्लोक 10.26

अथ दर्भांश च वन्याश च ओषधीर भरतर्षभ पवित्रम आसनं चैव बृसीं च समुपानयत

atha darbhāṃśa ca vanyāśa ca oṣadhīra bharatarṣabha pavitrama āsanaṃ caiva bṛsīṃ ca samupānayata

हिन्दी अर्थ

पुण्यफलकी प्राप्ति होती है

English

Then he brought kusha grass, forest herbs, a purifier, a seat and a mat of grass.

अध्याय 13

श्लोक 10.27

अथ दक्षिणम आवृत्य बृसीं परमशीर्षिकाम कृताम अन्यायतॊ दृष्ट्वा ततस तम ऋषिर अब्रवीत

atha dakṣiṇama āvṛtya bṛsīṃ paramaśīrṣikāma kṛtāma anyāyatò dṛṣṭvā tatasa tama ṛṣira abravīta

हिन्दी अर्थ

चीरवल्कलसंवीते वासांस्थाभरणानि च

English

Then, seeing the mat with its head to the south, wrongly made, the sage said to him:

अध्याय 13

श्लोक 10.28

कुरुष्वैतां पूर्वशीर्षां भव चॊदन मुखः शुचिः स च तत कृतवाञ शूद्रः सर्वं यद ऋषिर अब्रवीत

kuruṣvaitāṃ pūrvaśīrṣāṃ bhava còdana mukhaḥ śuciḥ sa ca tata kṛtavāña śūdraḥ sarvaṃ yada ṛṣira abravīta

हिन्दी अर्थ

आभूषणोंकी प्राप्ति होती है

English

"Make this with its head to the east and be pure, facing north." The shudra did all that the sage said.

अध्याय 13

श्लोक 10.29

यथॊपदिष्टं मेधावी दर्भादींस तान यथातथम हव्यकव्य विधिं कृत्स्नम उक्तं तेन तपस्विना

yathòpadiṣṭaṃ medhāvī darbhādīṃsa tāna yathātathama havyakavya vidhiṃ kṛtsnama uktaṃ tena tapasvinā

हिन्दी अर्थ

अग्नीनुपशयानस्य राज्ञ: पौरुषमेव च

English

As instructed, the wise one did the kusha grass and the rest exactly; the whole rule of offerings to gods and ancestors was told by that ascetic.

अध्याय 13

श्लोक 10.30

ऋषिणा पितृकार्ये च स च धर्मपथे सथितः पितृकार्ये कृते चापि विषृष्टः स जगाम ह

ṛṣiṇā pitṛkārye ca sa ca dharmapathe sathitaḥ pitṛkārye kṛte cāpi viṣṛṣṭaḥ sa jagāma ha

हिन्दी अर्थ

आमिषप्रतिसंहारे पशून् पुत्रांश्व विन्दति

English

The sage in the rite for the ancestors, and the shudra standing on the path of dharma; when the rite for the ancestors was done, he was dismissed and went.

अध्याय 13

श्लोक 10.31

अथ दीर्घस्य कालस्य स तप्यञ शूद्र तापसः वने पञ्चत्वम अगमत सुकृतेन च तेन वै अजायत महाराज राजवंशे महाद्युतिः

atha dīrghasya kālasya sa tapyaña śūdra tāpasaḥ vane pañcatvama agamata sukṛtena ca tena vai ajāyata mahārāja rājavaṃśe mahādyutiḥ

हिन्दी अर्थ

प्राप्ति होती है

English

Then after a long time that shudra ascetic, practising austerity in the forest, died, and by that merit was born, great king, in a royal line, of great radiance.

अध्याय 13

श्लोक 10.32

तथैव स ऋषिस तात कालधर्मम अवाप्य ह पुरॊहित कुले विप्र आजातॊ भरतर्षभ

tathaiva sa ṛṣisa tāta kāladharmama avāpya ha puròhita kule vipra ājātò bharatarṣabha

हिन्दी अर्थ

सततं चैकशायी य: स लभेतेप्सितां गतिम्

English

Likewise that sage, dear one, having reached the law of time, was born in a priest's family, a brahmana, bull of the Bharatas.

अध्याय 13

श्लोक 10.33

एवं तौ तत्र संभूताव उभौ शूद्र मुनी तदा करमेण वर्धितौ चापि विद्यासु कुशलाव उभौ

evaṃ tau tatra saṃbhūtāva ubhau śūdra munī tadā karameṇa vardhitau cāpi vidyāsu kuśalāva ubhau

हिन्दी अर्थ

दद्यादतिथिपूजार्थ स यज्ञ: पजचदक्षिण:

English

Thus those two, shudra and sage, were born there, and in order grew up, both skilled in the sciences.

अध्याय 13

श्लोक 10.34

अथर्ववेदे वेदे च बभूवर्षिर सुनिश्चितः कल्पप्रयॊगे चॊत्पन्ने जयॊतिषे च परं गतः सख्ये चापि परा परीतिस तयॊश चापि वयवर्धत

atharvavede vede ca babhūvarṣira suniścitaḥ kalpaprayòge còtpanne jayòtiṣe ca paraṃ gataḥ sakhye cāpi parā parītisa tayòśa cāpi vayavardhata

हिन्दी अर्थ

लिये इन पाँच वस्तुओंका दान 'पंचदक्षिण यज्ञ” कहलाता है

English

In the Atharva Veda and the Veda the sage became well-established; in the practice of kalpa he was raised and he reached the highest in astrology; and their friendship, too, grew greatly.

अध्याय 13

श्लोक 10.35

पितर्य उपरते चापि कृतशौचः स भारत अभिषिक्तः परकृतिभी राजपुत्रः स पार्थिवः अभिषिक्तेन स ऋषिर अभिषिक्तः पुरॊहितः

pitarya uparate cāpi kṛtaśaucaḥ sa bhārata abhiṣiktaḥ parakṛtibhī rājaputraḥ sa pārthivaḥ abhiṣiktena sa ṛṣira abhiṣiktaḥ puròhitaḥ

हिन्दी अर्थ

अक्षयास्तस्य वै लोका: सर्वकामगमास्तथा

English

When the father had died, he, having done purification, Bharata, the prince, king, was consecrated by his subjects; with the consecrated one the sage was consecrated as priest.

अध्याय 13

श्लोक 10.36

स तं पुरॊधाय सुखम अवसद भरतर्षभ राज्यं शशास धर्मेण परजाश च परिपालयन

sa taṃ puròdhāya sukhama avasada bharatarṣabha rājyaṃ śaśāsa dharmeṇa parajāśa ca paripālayana

हिन्दी अर्थ

करानेवाले होते हैं

English

Making him priest, he lived happily, bull of the Bharatas, and ruled the kingdom by dharma, protecting his subjects.

अध्याय 13

श्लोक 10.37

पुण्याहवाचने नित्यं धर्मकार्येषु चासकृत उत्स्मयन पराहसच चापि दृष्ट्वा राजा पुरॊहितम एवं स बहुशॊ राजन पुरॊधसम उपाहसत

puṇyāhavācane nityaṃ dharmakāryeṣu cāsakṛta utsmayana parāhasaca cāpi dṛṣṭvā rājā puròhitama evaṃ sa bahuśò rājana puròdhasama upāhasata

हिन्दी अर्थ

उपभोगांश्व तपसा ब्रद्मचर्येण जीवितम्

English

At the "auspicious day" blessings and again and again in rites of dharma, the king, seeing the priest, smiled and laughed; thus he mocked the priest many times, O king.

अध्याय 13

श्लोक 10.38

लक्षयित्वा पुरॊधास तु बहु शस्तं नराधिपम उत्स्मयन्तं च सततं दृष्ट्वासौ मन्युमान अभूत

lakṣayitvā puròdhāsa tu bahu śastaṃ narādhipama utsmayantaṃ ca satataṃ dṛṣṭvāsau manyumāna abhūta

हिन्दी अर्थ

फलमूलाशिनो राज्यं स्वर्ग: पर्णाशिनां भवेत्

English

The priest, noticing the king often smiling and much praised, became angry.

अध्याय 13

श्लोक 10.39

अथ शूण्ये पुरॊधास तु सह राज्ञा समागतः कथाभिर अनुकूलाभी राजानम अभिरामयत

atha śūṇye puròdhāsa tu saha rājñā samāgataḥ kathābhira anukūlābhī rājānama abhirāmayata

हिन्दी अर्थ

मूल खानेवालेको राज्य और पत्ते चबाकर रहनेवालेको स्वर्गकी प्राप्ति होती है

English

Then in a lonely place the priest, meeting the king, delighted the king with agreeable talk.

अध्याय 13

श्लोक 10.40

ततॊ ऽबरवीन नरेन्द्रं स पुरॊधा भरतर्षभ वरम इच्छाम्य अहं तव एकं तवया दत्तं महाद्युते

tatò 'baravīna narendraṃ sa puròdhā bharatarṣabha varama icchāmya ahaṃ tava ekaṃ tavayā dattaṃ mahādyute

हिन्दी अर्थ

स्वर्ग सत्येन लभते दीक्षया कुलमुत्तमम्

English

Then that priest said to the king, bull of the Bharatas: "I wish for one boon from you, greatly radiant one."

अध्याय 13

श्लोक 10.41

[र] वराणां ते शतं दद्यां कुम उतैकं दविजॊत्तम सनेहाच च बहुमानाच च नास्त्य अदेयं हि मे तव

[ra] varāṇāṃ te śataṃ dadyāṃ kuma utaikaṃ davijòttama sanehāca ca bahumānāca ca nāstya adeyaṃ hi me tava

हिन्दी अर्थ

कृत्वा द्वादश वर्षाणि वीरस्थानाद् विशिष्यते

English

[The king said:] "I would give you a hundred boons, or why only one, best of the twice-born; out of affection and respect there is nothing I would not give you."

अध्याय 13

श्लोक 10.42

[पुरॊहित] एकं वै वरम इच्छामि यदि तुष्टॊ ऽसि पार्थिव यद ददासि महाराज सत्यं तद वद मानृतम

[puròhita] ekaṃ vai varama icchāmi yadi tuṣṭò 'si pārthiva yada dadāsi mahārāja satyaṃ tada vada mānṛtama

हिन्दी अर्थ

लोककी प्राप्ति होती है

English

[The priest said:] "I wish one boon, if you are pleased, lord of the earth; what you give, great king, say truly, not falsely."

अध्याय 13

श्लोक 10.43

[भ] बाढम इत्य एव तं राजा परत्युवाच युधिष्ठिर यदि जञास्यामि वक्ष्यामि अजानन न तु संवदे

[bha] bāḍhama itya eva taṃ rājā paratyuvāca yudhiṣṭhira yadi jañāsyāmi vakṣyāmi ajānana na tu saṃvade

हिन्दी अर्थ

योडसौ प्राणान्तिको रोगस्तां तृष्णां त्यजत: सुखम्

English

[Bhishma said:] "Very well," the king answered him, Yudhishthira, "if I know, I shall tell; not knowing, I do not speak."

अध्याय 13

श्लोक 10.44

[प] पुण्याहवाचने नित्यं धर्मकृत्येषु चासकृत शान्ति हॊमेषु च सदा किं तवं हससि वीक्ष्य माम

[pa] puṇyāhavācane nityaṃ dharmakṛtyeṣu cāsakṛta śānti hòmeṣu ca sadā kiṃ tavaṃ hasasi vīkṣya māma

हिन्दी अर्थ

एवं पूर्वकृतं कर्म कर्तारमनुगच्छति

English

[The priest said:] "At the auspicious day blessings always and again and again at rites of dharma, at peace rites and oblations always, why do you laugh looking at me?

अध्याय 13

श्लोक 10.45

सव्रीडं वै भवति हि मनॊ मे हसता तवया कामया शापितॊ राजन नान्यथा वक्तुम अर्हसि

savrīḍaṃ vai bhavati hi manò me hasatā tavayā kāmayā śāpitò rājana nānyathā vaktuma arhasi

हिन्दी अर्थ

किया हुआ कर्म भी कर्ताको पहचानकर उसका अनुसरण करता है

English

My mind is ashamed at your laughing; by my wish, king, you are adjured; you ought not to speak otherwise.

अध्याय 13

श्लोक 10.46

भाव्यं हि कारणेनात्र न ते हास्यम अकारणम कौतूहलं मे सुभृशं तत्त्वेन कथयस्व मे

bhāvyaṃ hi kāraṇenātra na te hāsyama akāraṇama kautūhalaṃ me subhṛśaṃ tattvena kathayasva me

हिन्दी अर्थ

स्वकाल नातिवर्तन्ते तथा कर्म पुरा कृतम्

English

There must be a reason; your laughter cannot be causeless. My curiosity is very great; tell me in truth."

अध्याय 13

श्लोक 10.47

[र] एवम उक्ते तवया विप्र यद अवाच्यं भवेद अपि अवश्यम एव वक्तव्यं शृणुष्वैक मना दविज

[ra] evama ukte tavayā vipra yada avācyaṃ bhaveda api avaśyama eva vaktavyaṃ śṛṇuṣvaika manā davija

हिन्दी अर्थ

जीर्ण नहीं होती है (वह सदा नयी-नवेली बनी रहती है)

English

[The king said:] "Thus told by you, brahmana, even if it should not be told, it must surely be told; listen with one mind, twice-born."

अध्याय 13

श्लोक 10.48

पूर्वदेहे यथावृत्तं तन निबॊध दविजॊत्तम जातिं समराम्य अहं बरह्मन्न अवधानेन मे शृणु

pūrvadehe yathāvṛttaṃ tana nibòdha davijòttama jātiṃ samarāmya ahaṃ barahmanna avadhānena me śṛṇu

हिन्दी अर्थ

प्रीणाति मातरं येन पृथिवी तेन पूजिता

English

"Hear, best of the twice-born, what happened in my former body. I remember my birth, Brahmana; listen to me with attention.

अध्याय 13

श्लोक 10.49

शूद्रॊ ऽहम अभवं पूर्वं तापसॊ भृशसंयुतः ऋषिर उग्रतपास तवं च तदाभूर दविजसत्तम

śūdrò 'hama abhavaṃ pūrvaṃ tāpasò bhṛśasaṃyutaḥ ṛṣira ugratapāsa tavaṃ ca tadābhūra davijasattama

हिन्दी अर्थ

अनादूृतास्तु यस्यैते सर्वास्तस्याफला: क्रिया:

English

I was a shudra before, much devoted to austerity, and you then, best of the twice-born, were a sage of fierce austerity.

अध्याय 13

श्लोक 10.50

परीयता हि तदा बरह्मन ममानुग्रह बुद्धिना पितृकार्ये तवया पूर्वम उपदेशः कृतॊ ऽनघ बृस्यां दर्भेषु हव्ये च कव्ये च मुनिसत्तम

parīyatā hi tadā barahmana mamānugraha buddhinā pitṛkārye tavayā pūrvama upadeśaḥ kṛtò 'nagha bṛsyāṃ darbheṣu havye ca kavye ca munisattama

हिन्दी अर्थ

तत् सर्व भवति वृथाभिधीयमाने

English

Pleased then, Brahmana, with a mind to favour me, you gave me instruction in the rite for the ancestors, sinless one, on the mat, the kusha grass, and the offerings to gods and ancestors, best of sages.

अध्याय 13

श्लोक 10.51

एतेन कर्म दॊषेण पुरॊधास तवम अजायथाः अहं राजा च विप्रेन्द्र पश्य कालस्य पर्ययम मत्कृते हय उपदेशेन तवया पराप्तम इदं फलम

etena karma dòṣeṇa puròdhāsa tavama ajāyathāḥ ahaṃ rājā ca viprendra paśya kālasya paryayama matkṛte haya upadeśena tavayā parāptama idaṃ phalama

हिन्दी अर्थ

शुभाशुभफलप्राप्तौी किमत: श्रोतुमिच्छसि

English

By this fault of action you were born a priest; I a king, lord of brahmanas; see the turning of time. By instruction given for my sake you got this fruit.

अध्याय 13

श्लोक 10.52

एतस्मात कारणाद बरह्मन परहसे तवां दविजॊत्तम न तवां परिभवन बरह्मन परहसामि गुरुर भवान

etasmāta kāraṇāda barahmana parahase tavāṃ davijòttama na tavāṃ paribhavana barahmana parahasāmi gurura bhavāna

हिन्दी अर्थ

एतन्मे सर्वमाचक्ष्व येभ्य: स्पृहयसे नूप

English

For this reason, Brahmana, I laugh at you, best of the twice-born; I do not despise you, Brahmana, I laugh; you are my teacher.

अध्याय 13

श्लोक 10.53

विपर्ययेण मे मन्युस तेन संतप्यते मनः जातिं समराम्य अहं तुभ्यम अतस तवां परहसामि वै

viparyayeṇa me manyusa tena saṃtapyate manaḥ jātiṃ samarāmya ahaṃ tubhyama atasa tavāṃ parahasāmi vai

हिन्दी अर्थ

मनुष्यलोके सर्वस्मिन् यदमुत्रेह चाप्युत

English

My anger arises from the reversal, and my mind is tormented by it. I remember my birth with you; therefore I laugh at you.

अध्याय 13

श्लोक 10.54

एवं तवॊग्रं हि तप उपदेशेन नाशितम पुरॊहितत्वम उत्सृज्य यतस्व तवम्पुनर भवे

evaṃ tavògraṃ hi tapa upadeśena nāśitama puròhitatvama utsṛjya yatasva tavampunara bhave

हिन्दी अर्थ

बतानेकी कृपा करें

English

Thus your fierce austerity was destroyed by giving instruction. Leaving the priesthood, strive again in the next life.

अध्याय 13

श्लोक 10.55

इतस तवम अधमाम अन्यां मा यॊनिं पराप्स्यसे दविज गृह्यतां दरविणं विप्र पूतात्मा भव सत्तम

itasa tavama adhamāma anyāṃ mā yòniṃ parāpsyase davija gṛhyatāṃ daraviṇaṃ vipra pūtātmā bhava sattama

हिन्दी अर्थ

येषां स्वप्रत्यय: स्वर्गस्तप: स्वाध्यायसाधनम्

English

Do not get from here another lower womb, twice-born; take wealth, Brahmana; become pure in soul, good one."

अध्याय 13

श्लोक 10.56

[भ] ततॊ विसृष्टॊ राज्ञा तु विप्रॊ दानान्य अनेकशः बराह्मणेभ्यॊ ददौ वित्तं भूमिं गरामांश च सर्वशः

[bha] tatò visṛṣṭò rājñā tu viprò dānānya anekaśaḥ barāhmaṇebhyò dadau vittaṃ bhūmiṃ garāmāṃśa ca sarvaśaḥ

हिन्दी अर्थ

है तथा वेदोंका स्वाध्याय करना ही श्रेष्ठ तप है, उन ब्राह्मणोंको मैं चाहता हूँ

English

[Bhishma said:] Then, dismissed by the king, the brahmana gave many gifts to brahmanas, wealth, land and villages everywhere.

अध्याय 13

श्लोक 10.57

कृच्छ्राणि चीर्त्वा च ततॊ यथॊक्तामि दविजॊत्तमः तीर्थानि चाभिगत्वा वै दानानि विविधानि च

kṛcchrāṇi cīrtvā ca tatò yathòktāmi davijòttamaḥ tīrthāni cābhigatvā vai dānāni vividhāni ca

हिन्दी अर्थ

उद्धहन्ति न सीदन्ति तेभ्यो वै स्पृहयाम्यहम्

English

Having performed the penances as prescribed, that best of the twice-born went to sacred fords and gave various gifts.

अध्याय 13

श्लोक 10.58

दत्त्वा गाश चैव विप्राणां पूतात्मा सॊ ऽभवद दविजः तम एव चाश्रमं गत्वा चचार विपुलं तपः

dattvā gāśa caiva viprāṇāṃ pūtātmā sò 'bhavada davijaḥ tama eva cāśramaṃ gatvā cacāra vipulaṃ tapaḥ

हिन्दी अर्थ

ही लोगोंको मैं चाहता हूँ

English

Having given cows to brahmanas, the brahmana became pure in soul; going to that same hermitage, he practised great austerity.

अध्याय 13

श्लोक 10.59

ततः सिद्धिं परां पराप्तॊ बराह्मणॊ राजसत्तम संमतश चाभवत तेषाम आश्रमे ऽऽशरमवासिनाम

tataḥ siddhiṃ parāṃ parāptò barāhmaṇò rājasattama saṃmataśa cābhavata teṣāma āśrame ''śaramavāsināma

हिन्दी अर्थ

श्रुतवृत्तोपपन्नानां सदाक्षरविदां सताम्

English

Then that brahmana, best of kings, reached supreme success, and became honoured among the dwellers of that hermitage.

अध्याय 13

श्लोक 10.60

एवं पराप्तॊ महत कृच्छ्रम ऋषिः स नृपसत्तम बराह्मणेन न वक्तव्यं तस्माद वर्णावरे जने

evaṃ parāptò mahata kṛcchrama ṛṣiḥ sa nṛpasattama barāhmaṇena na vaktavyaṃ tasmāda varṇāvare jane

हिन्दी अर्थ

शुश्रूषमाणे नृपतौ प्रेत्य चेह सुखावहा:

English

Thus that sage, best of kings, met great hardship; therefore a brahmana should not speak to people of lower classes.

अध्याय 13

श्लोक 10.61

वर्जयेद उपदेशं च सदैव बराह्मणॊ नृप उपदेशं हि कुर्वाणॊ दविजः कृच्छ्रम अवाप्नुयात

varjayeda upadeśaṃ ca sadaiva barāhmaṇò nṛpa upadeśaṃ hi kurvāṇò davijaḥ kṛcchrama avāpnuyāta

हिन्दी अर्थ

विज्ञानगुणसम्पन्नास्ते भ्य श्ष स्पृहयाम्यहम्

English

A brahmana, O king, should always avoid giving instruction; the twice-born who gives instruction would meet hardship.

अध्याय 13

श्लोक 10.62

एषितव्यं सदा वाचा नृपेण दविजसत्तमात न परवक्तव्यम इह हि किं चिद वर्णावरे जने

eṣitavyaṃ sadā vācā nṛpeṇa davijasattamāta na paravaktavyama iha hi kiṃ cida varṇāvare jane

हिन्दी अर्थ

सभाओंमें सम्मानित होते हैं। मैं ऐसे श्रोताओंकी भी चाह रखता हूँ

English

A king should always seek by speech from the best of the twice-born; nothing should be told here to people of lower class.

अध्याय 13

श्लोक 10.63

बराह्मणाः कषत्रिया वैश्यास तरयॊ वर्णा दविजातयः एतेषु कथयन राजन बराह्मणॊ न परदुष्यति

barāhmaṇāḥ kaṣatriyā vaiśyāsa tarayò varṇā davijātayaḥ eteṣu kathayana rājana barāhmaṇò na paraduṣyati

हिन्दी अर्थ

ददत्यन्नानि तृप्त्यर्थ ब्राह्मणेभ्यो युधिष्ठिर

English

Brahmanas, kshatriyas and vaishyas are the three twice-born classes; telling among these, O king, a brahmana is not corrupted.

अध्याय 13

श्लोक 10.64

तस्मात सद्भिर न वक्तव्यं कस्य चित किं चिद अग्रतः सूक्ष्मा गतिर हि धर्मस्य दुर्ज्ञेया हय अकृतात्मभिः

tasmāta sadbhira na vaktavyaṃ kasya cita kiṃ cida agrataḥ sūkṣmā gatira hi dharmasya durjñeyā haya akṛtātmabhiḥ

हिन्दी अर्थ

शव्यं होवाहवे योद्धं न दातुमनसूयितम्

English

Therefore the good should not tell anything to anyone in front; the course of dharma is subtle, hard to know for the unpractised.

अध्याय 13

श्लोक 10.65

तस्मान मौनानि मुनयॊ दीक्षां कुर्वन्ति चादृताः दुरुक्तस्य भयाद राजन नानुभाषन्ति किं चन

tasmāna maunāni munayò dīkṣāṃ kurvanti cādṛtāḥ duruktasya bhayāda rājana nānubhāṣanti kiṃ cana

हिन्दी अर्थ

येषां संख्यायमानानां दानशूरो विशिष्यते

English

Therefore sages honour silence and initiation; for fear of ill-spoken words, O king, they do not speak anything.

अध्याय 13

श्लोक 10.66

धार्मिका गुणसंपन्नाः सत्यार्जव परायणाः दुरुक्त वाचाभिहताः पराप्नुवन्तीह दुष्कृतम

dhārmikā guṇasaṃpannāḥ satyārjava parāyaṇāḥ durukta vācābhihatāḥ parāpnuvantīha duṣkṛtama

हिन्दी अर्थ

कुले जातो धर्मगतिस्तपोविद्यापरायण:

English

The righteous, rich in qualities, devoted to truth and honesty, struck by ill-spoken speech, incur wrongdoing here.

अध्याय 13

श्लोक 10.67

उपदेशॊ न कर्तव्यः कदा चिद अपि कस्य चित उपदेशाद धि तत पापं बराह्मणः समवाप्नुयात

upadeśò na kartavyaḥ kadā cida api kasya cita upadeśāda dhi tata pāpaṃ barāhmaṇaḥ samavāpnuyāta

हिन्दी अर्थ

त्वत्तश्नापि प्रियतरा ब्राह्मणा भरतर्षभ

English

Instruction should never be given by anyone to anyone, for from instruction a brahmana would incur that sin.

अध्याय 13

श्लोक 10.68

विमृश्य तस्मात पराज्ञेन वक्तव्यं धर्मम इच्छता सत्यानृतेन हि कृत उपदेशॊ हिनस्ति वै

vimṛśya tasmāta parājñena vaktavyaṃ dharmama icchatā satyānṛtena hi kṛta upadeśò hinasti vai

हिन्दी अर्थ

ब्राह्मणोंको मैं तुमसे भी अधिक प्रिय मानता हूँ

English

Therefore, having considered, one wise and desiring dharma should speak; instruction made with truth and untruth injures.

अध्याय 13

श्लोक 10.69

वक्तव्यम इह पृष्टेन विनिश्चित्य विपर्ययम स चॊपदेशः कर्तव्यॊ येन धर्मम अवाप्नुयात

vaktavyama iha pṛṣṭena viniścitya viparyayama sa còpadeśaḥ kartavyò yena dharmama avāpnuyāta

हिन्दी अर्थ

तेन सत्येन गच्छेयं लोकान् यत्र स शान्तनुः

English

When asked here, one should speak after deciding on the reversal; and that instruction should be given by which one would gain dharma.

अध्याय 13

श्लोक 10.70

एतत ते सर्वम आख्यातम उपदेशे कृते सति महान कलेशॊ हि भवति तस्मान नॊपदिशेत कव चित

etata te sarvama ākhyātama upadeśe kṛte sati mahāna kaleśò hi bhavati tasmāna nòpadiśeta kava cita

हिन्दी अर्थ

न मे पितु: पिता वापि ये चान्येडपि सुहृज्जना:

English

All this has been told to you: when instruction is given, great affliction comes; therefore one should never instruct anywhere."

अध्याय 13

श्लोक 11.1

[य] कीदृशे पुरुषे तात सत्रीषु वा भरतर्षभ शरीः पद्मा वसते नित्यं तन मे बरूहि पितामह

[ya] kīdṛśe puruṣe tāta satrīṣu vā bharatarṣabha śarīḥ padmā vasate nityaṃ tana me barūhi pitāmaha

हिन्दी अर्थ

एतदेव पवित्रेभ्य: सर्वेभ्य: परमं स्मृतम्

English

" Yudhishthira said, 'If, O prince, Brahmanahood be so difficult of attainment by the three classes (Kshatriyas, Vaisyas and Sudras), how then did the high souled Viswamitra, O king, though a Kshatriya (by birth), attain to the status of a Brahmana? I desire to know this, O sire. Therefore, do thou truly relate this matter to me. That powerful man, O sire, by virtue of his austerities, destroyed in a moment the hundred sons of the high-souled Vasishtha. While under the influence of anger, he created numerous evil spirits and Rakshasas of mighty vigour and resembling the great destroyer Kala himself. The great and learned race of Kusika, numbering hundreds of regenerate sages and belauded by the Brahmanas, was founded in this world of men by him. Sunasepha of austere penances, the son of Richika, having been sought to be slain as an animal in the great sacrifice of Amvarisha, obtained his deliverance through Viswamitra. Harishchandra, having pleased the gods at a sacrifice, became a son of the wise Viswamitra. For not having honoured their eldest brother Devarat, whom Viswamitra got as a son from the gods, the other fifty brothers of his were cursed, and all of them became Chandalas. Trisanku, the son of Ikshwaku, through the curse of Vasistha became a Chandala, and when abandoned by

अध्याय 13

श्लोक 11.2

[भ] अत्र ते वर्तयिष्यामि यथादृष्टं यथा शरुतम रुक्मिणी देवकीपुत्र संनिधौ पर्यपृच्छत

[bha] atra te vartayiṣyāmi yathādṛṣṭaṃ yathā śarutama rukmiṇī devakīputra saṃnidhau paryapṛcchata

हिन्दी अर्थ

कुर्यादुभयत: शेषं दत्तशेषं न शेषयेत्

English

[Bhishma said:] On this I shall tell you as it was seen and heard: Rukmini asked in the presence of Devaki's son.

अध्याय 13

श्लोक 11.3

नारायणस्याङ्क गतां जवलन्तीं; दृष्ट्वा शरियं पद्मसमान वक्त्राम कौतूहलाद विस्मितचारुनेत्रा; पप्रच्छ माता मकरध्वजस्य

nārāyaṇasyāṅka gatāṃ javalantīṃ; dṛṣṭvā śariyaṃ padmasamāna vaktrāma kautūhalāda vismitacārunetrā; papraccha mātā makaradhvajasya

हिन्दी अर्थ

क्या है और क्‍या नहीं है

English

Seeing Shri blazing, lotus-faced, seated on Narayana's lap, the mother of Makaradhvaja, with eyes wide and lovely in wonder, asked out of curiosity:

अध्याय 13

श्लोक 11.4

कानीह भूतान्य उपसेवसे तवं; संतिष्ठती कानि न सेवसे तवम तानि तरिलॊकेश्वर भूतकान्ते; तत्त्वेन मे बरूहि महर्षिकन्ये

kānīha bhūtānya upasevase tavaṃ; saṃtiṣṭhatī kāni na sevase tavama tāni tarilòkeśvara bhūtakānte; tattvena me barūhi maharṣikanye

हिन्दी अर्थ

आशास्तस्य हता: सर्वा: क्लीबस्येव प्रजाफलम्

English

"Which beings do you serve here, and which, standing, do you not serve? Tell me truly, beloved of beings, mistress of the three worlds, daughter of a great sage."

अध्याय 13

श्लोक 11.5

एवं तदा शरीर अभिभाष्यमाणा; देव्या समक्षं गरुड धवजस्य उवाच वाक्यं मधुराभिधानं; मनॊहरं चन्द्र मुखी परसन्ना

evaṃ tadā śarīra abhibhāṣyamāṇā; devyā samakṣaṃ garuḍa dhavajasya uvāca vākyaṃ madhurābhidhānaṃ; manòharaṃ candra mukhī parasannā

हिन्दी अर्थ

एतस्मिन्नन्तरे यद् यत् सुकृतं तस्य भारत

English

Thus addressed, Shri then, in the presence of the goddess and Garuda's banner, the moon-faced one, pleased, spoke sweetly and charmingly:

अध्याय 13

श्लोक 11.6

वसामि सत्ये सुभगे परगल्भे; दक्षे नरे कर्मणि वर्तमाने नाकर्म शीले पुरुषे वसामि; न नास्तिके सांकरिके कृतघ्ने न भिन्नवृत्ते न नृशंसवृत्ते; न चापि चौरे न गुरुष्व असूये

vasāmi satye subhage paragalbhe; dakṣe nare karmaṇi vartamāne nākarma śīle puruṣe vasāmi; na nāstike sāṃkarike kṛtaghne na bhinnavṛtte na nṛśaṃsavṛtte; na cāpi caure na guruṣva asūye

हिन्दी अर्थ

तपस्तप्तमथो वापि सर्व तस्योपहन्यते

English

"I dwell in truth, in the fortunate, the bold, the skilled man who engages in action; I do not dwell in a man averse to action, nor in an unbeliever, a mixer of classes, an ingrate, one of broken conduct, of cruel conduct, nor in a thief, nor in one who envies his elders.

अध्याय 13

श्लोक 11.7

ये चाल्पतेजॊबलसत्त्वसारा; हृष्यन्ति कुप्यन्ति च यत्र तत्र न देवि तिष्ठामि तथाविधेषु; नरेषु संसुप्त मनॊरथेषु

ye cālpatejòbalasattvasārā; hṛṣyanti kupyanti ca yatra tatra na devi tiṣṭhāmi tathāvidheṣu; nareṣu saṃsupta manòratheṣu

हिन्दी अर्थ

निशम्य भरतश्रेष्ठ बुद्ध्या परमयुक्तया

English

Those who have little energy, strength and essence, who rejoice or are angry here and there, in such men, goddess, whose desires are asleep, I do not stay.

अध्याय 13

श्लोक 11.8

यश चात्मनि परार्थयते न किं चिद; यश च सवभावॊपहतान्तर आत्मा तेष्व अल्पसंतॊष रतेषु नित्यं; नरेषु नाहं निवसामि देवि

yaśa cātmani parārthayate na kiṃ cida; yaśa ca savabhāvòpahatāntara ātmā teṣva alpasaṃtòṣa rateṣu nityaṃ; nareṣu nāhaṃ nivasāmi devi

हिन्दी अर्थ

उपर्युक्त बात कहते हैं

English

He who asks for nothing for himself, he whose inner self is stricken by his nature, in men devoted always to little contentment, I do not live, goddess.

अध्याय 13

श्लोक 11.9

वसामि धर्मशीलेषु धर्मज्ञेषु महात्मसु वृद्धसेविषु दान्तेषु सत्त्वज्ञेषु महात्मसु

vasāmi dharmaśīleṣu dharmajñeṣu mahātmasu vṛddhaseviṣu dānteṣu sattvajñeṣu mahātmasu

हिन्दी अर्थ

अश्वानां श्यामकर्णानां सहस्रेण स मुच्यते

English

I dwell among the righteous, the knowers of dharma, the great-souled, those who serve elders, the self-controlled, the knowers of truth, the great-souled.

अध्याय 13

श्लोक 11.10

सत्रीषु कषान्तासु दान्तासु देवद्विज परासु च वसामि सत्यशीलासु सवभावनिरतासु च

satrīṣu kaṣāntāsu dāntāsu devadvija parāsu ca vasāmi satyaśīlāsu savabhāvaniratāsu ca

हिन्दी अर्थ

ब्राह्मणोंकी सेवा ही सम्पूर्ण पवित्र कर्मोंसे बढ़कर परम पवित्र कार्य है

English

his friends, and remaining suspended with his head downwards in the lower regions, was translated to heaven at the pleasure of Viswamitra. Viswamitra had a large river, by name Kausika, that was frequented by celestial Rishis. This sacred and auspicious stream was frequented by the gods and regenerate Rishis. For disturbing his devotions, the famous celestial nymph Rambha of fine bracelets, was cursed and metamorphosed into a rock. Through fear of Viswamitra the glorious Vasishtha, in olden times, binding himself with creepers, threw himself down into a river and again rose released from his bonds. In consequence of this, that large and sacred river become thenceforth celebrated by the name of Vipasa. l He prayed to the glorious and puissant Indra who was pleased with him and absolved him from a curse. 2 Remaining on the northern side of the firmament, he sheds his lustre from a position in the midst of the seven regenerate Rishis, 3 and Dhruva the son of Uttanpada 4. These are his achievements as well as many others. O descendant of Kuru, as they were performed by a Kshatriya, my curiosity has been roused in this matter. Therefore, O foremost one of Bharata's race, do thou relate this matter to me truly. How without casting off his corporeal frame and taking another tenement of flesh could he become a Brahmana? Do thou, O sire, truly relate this matter to me as thou hast related to me the story of Matanga. Matanga was born as a Chandala, 5 and could not attain to Brahmanahood, (with all his austerities) but how could this man attain to the status of a Brahmana?"

अध्याय 13

श्लोक 11.11

परकीर्णभाण्डाम अनवेक्ष्य कारिणीं; सदा च भर्तुः परतिकूलवादिनीम परस्य वेश्माभिरताम अलज्जाम; एवंविधां सत्रीं परिवर्जयामि

parakīrṇabhāṇḍāma anavekṣya kāriṇīṃ; sadā ca bhartuḥ paratikūlavādinīma parasya veśmābhiratāma alajjāma; evaṃvidhāṃ satrīṃ parivarjayāmi

हिन्दी अर्थ

तेषु मे तात गन्तव्यमह्वाय च चिराय च

English

A woman who acts without looking at her scattered goods, who always speaks against her husband, who delights in another's house, shameless, such a woman I avoid.

अध्याय 13

श्लोक 11.12

लॊकाम अचॊक्षाम अवलेहिनीं च; वयपेतधैर्यां कलहप्रियां च निद्राभिभूतां सततं शयानाम; एवंविधां सत्रीं परिवर्जयामि

lòkāma acòkṣāma avalehinīṃ ca; vayapetadhairyāṃ kalahapriyāṃ ca nidrābhibhūtāṃ satataṃ śayānāma; evaṃvidhāṃ satrīṃ parivarjayāmi

हिन्दी अर्थ

पितापुत्रौ च विज्ञेयौ तयोरहिं ब्राह्मणो गुरु:

English

A woman impure, who licks, devoid of steadiness, fond of quarrel, overcome by sleep, always lying down, such a woman I avoid.

अध्याय 13

श्लोक 11.13

सत्यासु नित्यं परियदर्शनासु; सौभाग्ययुक्तासु गुणान्वितासु वसामि नारीषु पतिव्रतासु; कल्याण शीलासु विभूषितासु

satyāsu nityaṃ pariyadarśanāsu; saubhāgyayuktāsu guṇānvitāsu vasāmi nārīṣu pativratāsu; kalyāṇa śīlāsu vibhūṣitāsu

हिन्दी अर्थ

मिलनेपर ही क्षत्रियको अपना अधिपति बनाती है

English

I dwell among women who are always true, pleasing to see, endowed with good fortune, rich in qualities, devoted to their husbands, of auspicious conduct and adorned.

अध्याय 13

श्लोक 11.14

यानेषु कन्यासु विभूषणेषु; यज्ञेषु मेघेषु च वृष्टिमत्सु वसामि फुल्लासु च पद्मिनीषु; नक्षत्रवीथीषु च शारदीषु

yāneṣu kanyāsu vibhūṣaṇeṣu; yajñeṣu megheṣu ca vṛṣṭimatsu vasāmi phullāsu ca padminīṣu; nakṣatravīthīṣu ca śāradīṣu

हिन्दी अर्थ

अग्निवच्चोपचर्य वै ब्राह्मणा: कुरुसत्तम

English

I dwell in carriages, in maidens, in ornaments, in sacrifices, in rain-bearing clouds, in flowering lotus-ponds and in the autumn lanes of stars.

अध्याय 13

श्लोक 11.15

शैलेषु गॊष्ठेषु तथा वनेषु; सरःसु फुल्लॊत्पलपङ्कजेषु नदीषु हंसस्वननादितासु; करौञ्चावघुष्ट सवरशॊभितासु

śaileṣu gòṣṭheṣu tathā vaneṣu; saraḥsu phullòtpalapaṅkajeṣu nadīṣu haṃsasvananāditāsu; karauñcāvaghuṣṭa savaraśòbhitāsu

हिन्दी अर्थ

उनकी सेवा-पूजा करनी चाहिए

English

In mountains, cow-pens and forests, in lakes with blooming lotuses, in rivers sounding with the cry of swans and shining with the call of cranes,

अध्याय 13

श्लोक 11.16

विस्तीर्णकूलह्रद शॊभितासु; तपस्विसिद्धद्विज सेवितासु वसामि नित्यं सुबहूदकासु; सिंहैर गजैश चाकुलितॊदकासु मत्ते गजे गॊवृषभे नरेन्द्रे; सिंहासने सत्पुरुषे च नित्यम

vistīrṇakūlahrada śòbhitāsu; tapasvisiddhadvija sevitāsu vasāmi nityaṃ subahūdakāsu; siṃhaira gajaiśa cākulitòdakāsu matte gaje gòvṛṣabhe narendre; siṃhāsane satpuruṣe ca nityama

हिन्दी अर्थ

आशीविषानिव क्रुद्धान् द्विजान् परिचरेत् सदा

English

in lakes adorned with wide banks, served by ascetics, Siddhas and brahmins, I dwell always in waters abundant, though waters troubled by lions and elephants; in a maddened elephant, a bull, a king, on a throne and in a good man always.

अध्याय 13

श्लोक 11.17

यस्मिन गृहे हूयते हव्यवाहॊ; गॊब्राह्मणश चार्च्यते देवताश च काले च पुष्पैर बलयः करियन्ते; तस्मिन गृहे नित्यम उपैमि वासम

yasmina gṛhe hūyate havyavāhò; gòbrāhmaṇaśa cārcyate devatāśa ca kāle ca puṣpaira balayaḥ kariyante; tasmina gṛhe nityama upaimi vāsama

हिन्दी अर्थ

उभे चैते परित्याज्ये तेजश्वैव तपस्तथा

English

In whatever house a fire is offered to, cows and brahmanas are honoured, and the gods, and offerings are made in season with flowers, in that house I always take my dwelling.

अध्याय 13

श्लोक 11.18

सवाध्यायनित्येषु दविजेषु नित्यं; कषत्रे च धर्माभिरते सदैव वैश्ये च कृषाभिरते वसामि; शूद्रे च शुश्रूषणनित्ययुक्ते

savādhyāyanityeṣu davijeṣu nityaṃ; kaṣatre ca dharmābhirate sadaiva vaiśye ca kṛṣābhirate vasāmi; śūdre ca śuśrūṣaṇanityayukte

हिन्दी अर्थ

एवं तेजका अभिमान त्याग देना चाहिए

English

I dwell in twice-born constant in study, in a kshatriya always devoted to dharma, in a vaishya devoted to farming, and in a shudra constantly engaged in service.

अध्याय 13

श्लोक 11.19

नारायणे तव एकमना वसानि; सर्वेण भावेन शरीरभूता तस्मिन हि धर्मः सुमहान निविष्टॊ; बरह्मण्यता चात्र तथा परियत्वम

nārāyaṇe tava ekamanā vasāni; sarveṇa bhāvena śarīrabhūtā tasmina hi dharmaḥ sumahāna niviṣṭò; barahmaṇyatā cātra tathā pariyatvama

हिन्दी अर्थ

हन्युः क्रुद्धा महाराज ब्राह्मणा ये तपस्विन:

English

In Narayana I dwell with one mind, as his body, with my whole being; in him great dharma is established, and devotion to brahmanas and kindness.

अध्याय 13

श्लोक 11.20

नाहं शरीरेण वसामि देवि; नैवं मया शक्यम इहाभिधातुम यस्मिंस तु भावेन वसामि पुंसि; स वर्धते धर्मयशॊ ऽरथकामैः

nāhaṃ śarīreṇa vasāmi devi; naivaṃ mayā śakyama ihābhidhātuma yasmiṃsa tu bhāvena vasāmi puṃsi; sa vardhate dharmayaśò 'rathakāmaiḥ

हिन्दी अर्थ

ब्राह्मणान् ब्रह्म च तथा क्षत्रिय: परिपालयेत्

English

I do not dwell by body, goddess; nor can I say it so here; in the man in whom I dwell by feeling, he grows with dharma, fame, wealth and desire."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।