Mahabharata
13
अध्याय 13 / 18

Anushasana Parva

अनुशासनपर्व

6538 श्लोकभाग 70/87 · श्लोक 125.1–126.50

पूर्ण अध्याय पाठ88 श्लोक

अध्याय 13

श्लोक 125.1

[य] साम्ना वापि परदाने वा जयायः किं भवतॊ मतम परब्रूहि भरतश्रेष्ठ यद अत्र वयतिरिच्यते

[ya] sāmnā vāpi paradāne vā jayāyaḥ kiṃ bhavatò matama parabrūhi bharataśreṣṭha yada atra vayatiricyate

हिन्दी अर्थ

अतिथिर्यस्य भग्नाशो गृहात् प्रतिनिवर्तते निराशा: प्रतिगच्छन्ति अतिथेरप्रतिग्रहात्

English

"Yudhishthira said, 'I desire thee, O grandsire, to tell me what the ordinances are that have been laid down by the acts touching the deities and the (deceased) ancestors on occasions of Sraddhas.'

अध्याय 13

श्लोक 125.2

[भ] साम्ना परसाद्यते कश चिद दानेन च तथापरः पुरुषः परकृतिं जञात्वा तयॊर एकतरं भजेत

[bha] sāmnā parasādyate kaśa cida dānena ca tathāparaḥ puruṣaḥ parakṛtiṃ jañātvā tayòra ekataraṃ bhajeta

हिन्दी अर्थ

यथा यज्ञफल मर्त्यो लभते नाज संशय:

English

[Bhishma] Some are appeased by conciliation and another by gift; knowing a man's nature, one should choose one of the two.

अध्याय 13

श्लोक 125.3

गुणांस तु शृणु मे राजन सान्त्वस्य भरतर्षभ दारुणान्य अपि भूतानि सान्त्वेनाराधयेद यथा

guṇāṃsa tu śṛṇu me rājana sāntvasya bharatarṣabha dāruṇānya api bhūtāni sāntvenārādhayeda yathā

हिन्दी अर्थ

एताभिक्षक्षुषा दृष्टं हविरनाश्रन्ति देवता: कीर्तयेद् भारतं चैव तथा स्यादक्षयं हवि:

English

Hear from me, O king, the merits of conciliation, O best of the Bharatas, how even fierce beings may be propitiated by it.

अध्याय 13

श्लोक 125.4

अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम गृहीत्वा रक्षसा मुक्तॊ दविजातिः कानने यथा

atrāpya udāharantīmama itihāsaṃ purātanama gṛhītvā rakṣasā muktò davijātiḥ kānane yathā

हिन्दी अर्थ

अग्नेस्तु वृषलो नेता हविर्मूढाश्व योषित: अग्नयस्तस्य कुप्यन्ति शूद्रयोनिं स गच्छति

English

On this too they cite an ancient tale, how a twice-born seized by a rakshasa in a forest was freed.

अध्याय 13

श्लोक 125.5

कश चित तु बुद्धिसंपन्नॊ बराह्मणॊ विजने वने गृहीतः कृच्छ्रम आपन्नॊ रक्षसा भक्षयिष्यता

kaśa cita tu buddhisaṃpannò barāhmaṇò vijane vane gṛhītaḥ kṛcchrama āpannò rakṣasā bhakṣayiṣyatā

हिन्दी अर्थ

प्रायक्षित्तं तु यत् तत्र ब्रुवतस्तन्निबोध मे

English

A brahmin endowed with wisdom, in a lonely forest, was seized and brought into distress by a rakshasa who meant to eat him.

अध्याय 13

श्लोक 125.6

स बुद्धिश्रुत संपन्नस तं दृष्ट्वातीव भीषणम सामैवास्मिन परयुयुजे न मुमॊह न विव्यथे

sa buddhiśruta saṃpannasa taṃ dṛṣṭvātīva bhīṣaṇama sāmaivāsmina parayuyuje na mumòha na vivyathe

हिन्दी अर्थ

ततः संवत्सरे पूर्णे प्रतिगृह्लन्ति देवता: मर्त्यानां स्वर्गकामानां प्रेत्य स्वर्गसुखावह:

English

Endowed with wisdom and learning, seeing that very terrible being, he used only conciliation on him; he was not bewildered and not shaken.

अध्याय 13

श्लोक 125.7

रक्षस तु वाचा संपूज्य परश्नं पप्रच्छ तं दविजम मॊक्ष्यसे बरूहि मे परश्नं केनास्मि हरिणः कृशः

rakṣasa tu vācā saṃpūjya paraśnaṃ papraccha taṃ davijama mòkṣyase barūhi me paraśnaṃ kenāsmi hariṇaḥ kṛśaḥ

हिन्दी अर्थ

अष्टाविंशत्यधिकशततमोध्याय:

English

The rakshasa, honouring him with words, put a question to the twice-born: "You will be freed; tell me this: why am I pale and lean?"

अध्याय 13

श्लोक 125.8

मुहूर्तम अथ संचिन्त्य बराह्मणस तस्य रक्षसः आभिर गाथाभिर अव्यग्रः परश्नं परतिजगाद ह

muhūrtama atha saṃcintya barāhmaṇasa tasya rakṣasaḥ ābhira gāthābhira avyagraḥ paraśnaṃ paratijagāda ha

हिन्दी अर्थ

निराशा: पितरस्तेषां श्राद्धकाले भवन्ति वै श्राद्ध.काल आनेपर पितर निराश हो जाते हैं

English

After thinking a moment, the brahmin, unflustered, answered the rakshasa's question with these verses.

अध्याय 13

श्लोक 125.9

विदेशस्थॊ विलॊकस्थॊ विना नूनं सुहृज्जनैः विषयान अतुलान भुङ्क्षे तेनासि हरिणः कृशः

videśasthò vilòkasthò vinā nūnaṃ suhṛjjanaiḥ viṣayāna atulāna bhuṅkṣe tenāsi hariṇaḥ kṛśaḥ

हिन्दी अर्थ

ब्रह्मस्वं हरते यश्ष समदोषा भवन्ति ते

English

"You are living abroad, in a strange land, surely without your friends, enjoying incomparable pleasures; so you are pale and lean.

अध्याय 13

श्लोक 125.10

नूनं मित्राणि ते रक्षः साधूपचरितान्य अपि सवदॊषाद अपरज्यन्ते तेनासि हरिणः कृशः

nūnaṃ mitrāṇi te rakṣaḥ sādhūpacaritānya api savadòṣāda aparajyante tenāsi hariṇaḥ kṛśaḥ

हिन्दी अर्थ

कृतष्नों, ब्रह्मघातियों और गुरुपत्नीगामियोंके समान पाप लगता है

English

"Bhishma said, 'Having purified oneself (by baths and other purificatory acts) and then going through the well-known auspicious rites, one should carefully do all act relating to the deities in the forenoon, and all acts relating to the Pitris in the afternoon. What is given to men should be given in the midday with affection and regard. That gift which is made

अध्याय 13

श्लोक 125.11

धनैश्वर्याधिकाः सतब्धास तवद गुणैः परमावराः अवजानन्ति नूनं तवां तेनासि हरिणः कृशः

dhanaiśvaryādhikāḥ satabdhāsa tavada guṇaiḥ paramāvarāḥ avajānanti nūnaṃ tavāṃ tenāsi hariṇaḥ kṛśaḥ

हिन्दी अर्थ

दिवं स्पृशत्यशब्दोस्य त्रस्यन्ति पितरश्न॒ वै पावकश्च महातेजा हव्यं न प्रतिगृह्नति

English

untimely is appropriated by Rakshasas. l Gifts of articles that have been leapt over by any one, o been licked or sucked, that are not given peacefully, that have been seen by women that are impure in consequence of their season having come, do not produce any merit. Such gifts are regarded as the portion belonging to the Rakshasas. Gifts of articles that have been proclaimed before many people or from which a portion has been eaten by a Sudra, or that have been seen or licked by a dog, form portions of Rakshasas. Food which is mixed with hair or in which there are worms, or which has been stained with spittle or saliva or which has been gazed at by a dog or into which tear-drops have fallen or which has been trodden upon should be known as forming the portion of Rakshasa. Food that has been eaten by a person incompetent to utter the syllable Om, or that has been eaten by a person bearing arms, O Bharata, or that has been eaten by a wicked person should be known to form the portion of Rakshasas. 2 The food that is eaten by a person from which a portion has already been eaten by another, or which is eaten without a part thereof having been offered to deities and guests and children, is appropriated by Rakshasas. Such stained food, if offered to the deities and Pitris is never accepted by them but is appropriated by Rakshasas. The food offered by the three regenerate classes in Sraddhas, in which Mantras are either not uttered or uttered incorrectly and in which the ordinances laid down in the scriptures are not complied with, if distributed to guests and other people, is appropriated by Rakshasas. The food that is distributed to guests without having been previously dedicated to the deities or the Pitris with the aid of libation on the sacred fire, which has been stained in consequence of a portion thereof having been eaten by a person that is wicked or of irreligious behaviour, should be known to form the portion of Rakshasas.'

अध्याय 13

श्लोक 125.12

गुणवान विगुणान अन्यान नूनं पश्यसि सत्कृतान पराज्ञॊ ऽपराज्ञान विनीतात्मा तेनासि हरिणः कृशः

guṇavāna viguṇāna anyāna nūnaṃ paśyasi satkṛtāna parājñò 'parājñāna vinītātmā tenāsi hariṇaḥ kṛśaḥ

हिन्दी अर्थ

निष्कृतिं च न तस्यापि अनुमन्यन्ति कहिचित्

English

'"I have told thee what the portions are of the Rakshasas. Listen now to me as I lay down the rules for ascertaining who the Brahmana is that is deserving of gift. 3 All Brahmanas that have been outcasted (on account of the commission of heinous sins), as also Brahmanas that are idiots and out of mind, do not deserve to be invited to Sraddhas in which offerings are made to either the deities or the Pitris. That Brahmana who is afflicted with leucoderma, or he that is destitute of virility, or he that has got leprosy,

अध्याय 13

श्लोक 125.13

अवृत्त्या कलिश्यमानॊ ऽपि वृत्त्युपायान विहर्हयन माहात्म्याद वयथसे नूनं तेनासि हरिणः कृशः

avṛttyā kaliśyamānò 'pi vṛttyupāyāna viharhayana māhātmyāda vayathase nūnaṃ tenāsi hariṇaḥ kṛśaḥ

हिन्दी अर्थ

ब्राह्मणश्न महातेजा दीप्पमानस्तथानल: एते दोषा मया प्रोक्तास्त्रिषु यः पादमुत्सूजेत्

English

Though troubled by want of livelihood, you give up means of living; from greatness you suffer, surely; so you are pale and lean.

अध्याय 13

श्लोक 125.14

संपीड्यात्मानम आर्यत्वात तवया कश चिद उपस्कृतः जितं तवां मन्यते साधॊ तेनासि हरिणः कृशः

saṃpīḍyātmānama āryatvāta tavayā kaśa cida upaskṛtaḥ jitaṃ tavāṃ manyate sādhò tenāsi hariṇaḥ kṛśaḥ

हिन्दी अर्थ

यदा भाद्रपदे मासि भवते बहुले मघा

English

Having pressed yourself down out of nobility, you have favoured someone, good one, who thinks he has defeated you; so you are pale and lean.

अध्याय 13

श्लोक 125.15

कलिश्यमानान विमार्गेषु कामक्रॊधावृतात्मनः मन्ये नु धयायसि जनांस तेनासि हरिणः कृशः

kaliśyamānāna vimārgeṣu kāmakròdhāvṛtātmanaḥ manye nu dhayāyasi janāṃsa tenāsi hariṇaḥ kṛśaḥ

हिन्दी अर्थ

कृतं तेन महच्छाद्धं वर्षाणीह त्रयोदश गवां फलं चन्द्रमसो झ्ुतिं च

English

I think you brood over people troubled on wrong paths, their minds covered by desire and anger; so you are pale and lean.

अध्याय 13

श्लोक 125.16

पराज्ञैः संभावितॊ नूनं न पराज्ञैर उपसंहितः हरीमान अमर्षी दुर्वृत्तैस तेनासि हरिणः कृशः

parājñaiḥ saṃbhāvitò nūnaṃ na parājñaira upasaṃhitaḥ harīmāna amarṣī durvṛttaisa tenāsi hariṇaḥ kṛśaḥ

हिन्दी अर्थ

वह चन्द्रमाके समान कान्तिलाभ करता है

English

You are surely honoured by the wise but not joined by the wise; modest and impatient with the wicked; so you are pale and lean.

अध्याय 13

श्लोक 125.17

नूनं मित्र मुखः शत्रुः कश चिद आर्यवद आचरन वञ्चयित्वा गतस तवां वै तेनासि हरिणः कृशः

nūnaṃ mitra mukhaḥ śatruḥ kaśa cida āryavada ācarana vañcayitvā gatasa tavāṃ vai tenāsi hariṇaḥ kṛśaḥ

हिन्दी अर्थ

सहस्रनेत्रस्य च याति लोकम् वसिष्ठप्रमुखा: सर्वे ब्रह्माणं पच्मसम्भवम्

English

Surely some enemy with a friend's face, behaving like a noble man, has deceived you and gone; so you are pale and lean."

अध्याय 13

श्लोक 125.18

परकाशार्थ गतिर नूनं रहस्यकुशलः कृती तज्ज्ञैर न पूज्यसे नूनं तेनासि हरिणः कृशः

parakāśārtha gatira nūnaṃ rahasyakuśalaḥ kṛtī tajjñaira na pūjyase nūnaṃ tenāsi hariṇaḥ kṛśaḥ

हिन्दी अर्थ

द्रव्यहीना: कथं मर्त्या दरिद्रा: साधुवर्तिन:

English

You go on the path of making things known, and are skilled in secrets; yet you are surely not honoured by those who know it; so you are pale and lean.

अध्याय 13

श्लोक 125.19

असत्स्व अभिनिविष्टेषु बरुवतॊ मुक्तसंशयम गुणास ते न विराजन्ते तेनासि हरिणः कृशः

asatsva abhiniviṣṭeṣu baruvatò muktasaṃśayama guṇāsa te na virājante tenāsi hariṇaḥ kṛśaḥ

हिन्दी अर्थ

एतच्छुत्वा वचस्तेषां ब्रह्मा वचनमब्रवीत् सूक्ष्म: श्रेयांश्व॒ मर्दानां भवद्धिः समुदाह्ृत:

English

Your virtues do not shine among the wicked who are obstinate, to whom you speak with all doubt cast off; so you are pale and lean.

अध्याय 13

श्लोक 125.20

धनबुद्धिश्रुतैर हीनः केवलं तेनसान्वितः महत परार्थयसे नूनं तेनासि हरिणः कृशः

dhanabuddhiśrutaira hīnaḥ kevalaṃ tenasānvitaḥ mahata parārthayase nūnaṃ tenāsi hariṇaḥ kṛśaḥ

हिन्दी अर्थ

तेन नक्षत्रयोगेन आकाशशयनो भवेत् सोमस्य रश्मय: पीत्वा महायज्ञफलं लभेत्

English

Lacking wealth, wisdom and learning, and having only energy, you aspire to something great; so you are pale and lean.

अध्याय 13

श्लोक 125.21

तपः परणिहितात्मानं मन्ये तवारण्य काङ्क्षिणम बन्धुवर्गॊ न गृह्णाति तेनासि हरिणः कृशः

tapaḥ paraṇihitātmānaṃ manye tavāraṇya kāṅkṣiṇama bandhuvargò na gṛhṇāti tenāsi hariṇaḥ kṛśaḥ

हिन्दी अर्थ

सोमस्योत्तिष्ठमानस्य तज्जलं चाक्षतांश्व॒ तान्

English

I think you are set on austerity and long for the forest, but your kinsmen do not accept it; so you are pale and lean.

अध्याय 13

श्लोक 125.22

नूनम अर्थवतां मध्ये तव वाक्यम अनुत्तमम न भाति काले ऽभिहितं तेनासि हरिणः कृशः

nūnama arthavatāṃ madhye tava vākyama anuttamama na bhāti kāle 'bhihitaṃ tenāsi hariṇaḥ kṛśaḥ

हिन्दी अर्थ

अग्निकार्य कृतं तेन हुताश्चास्याग्नयस्त्रय: अपि होकेन पत्रेण लिप्यते ब्रह्म॒हत्यया

English

Surely your excellent word does not shine among men of means, spoken at the wrong time; so you are pale and lean.

अध्याय 13

श्लोक 125.23

दृढपूर्वश्रुतं मूर्खं कुपितं हृदयप्रियम अनुनेतुं न शक्नॊषि तेनासि हरिणः कृशः

dṛḍhapūrvaśrutaṃ mūrkhaṃ kupitaṃ hṛdayapriyama anunetuṃ na śaknòṣi tenāsi hariṇaḥ kṛśaḥ

हिन्दी अर्थ

ब्रह्महत्याका पाप लगता है

English

You cannot win over a fool fixed in his old ideas, angry and dear to your heart; so you are pale and lean.

अध्याय 13

श्लोक 125.24

नूनम आसंजयित्वा ते कृत्ये कस्मिंश चिद ईप्सिते कश चिद अर्थयते ऽतयर्थं तेनासि हरिणः कृशः

nūnama āsaṃjayitvā te kṛtye kasmiṃśa cida īpsite kaśa cida arthayate 'tayarthaṃ tenāsi hariṇaḥ kṛśaḥ

हिन्दी अर्थ

हिंसितश्रन्द्रमास्तेन पितरश्रोद्धिजन्ति च कुप्यन्ते पितरश्चास्य कुले वंशो5स्य हीयते

English

Surely, after attaching you to some desired task, someone asks too much of you; so you are pale and lean.

अध्याय 13

श्लोक 125.25

नूनं तवा सवगुणापेक्षं पूजयानं सुहृद धरुवम मयार्थ इति जानाति तेनासि हरिणः कृशः

nūnaṃ tavā savaguṇāpekṣaṃ pūjayānaṃ suhṛda dharuvama mayārtha iti jānāti tenāsi hariṇaḥ kṛśaḥ

हिन्दी अर्थ

कुपित हो जाते हैं और उसके कुलमें वंशकी हानि होती है

English

Surely a friend, honouring you for your own virtues, knows "he is for my purpose"; so you are pale and lean.

अध्याय 13

श्लोक 125.26

अन्तर्गतम अभिप्रायं न नूनं लज्जयेच्छसि विवक्तुं पराप्ति शैथिल्यात तेनासि हरिणः कृशः

antargatama abhiprāyaṃ na nūnaṃ lajjayecchasi vivaktuṃ parāpti śaithilyāta tenāsi hariṇaḥ kṛśaḥ

हिन्दी अर्थ

योषितश्वैव हन्यते कश्मलोपहते गृहे निराशा: प्रतिगच्छन्ति कश्मलोपहताद् गृहात्

English

Surely you do not wish out of shame to speak the intent within you, from slackness in attaining it; so you are pale and lean.

अध्याय 13

श्लोक 125.27

नाना बुद्धिरुचीँल लॊके मनुष्यान नूनम इच्छसि गरहीतुं सवगुणैः सर्वांस तेनासि हरिणः कृशः

nānā buddhirucī~la lòke manuṣyāna nūnama icchasi garahītuṃ savaguṇaiḥ sarvāṃsa tenāsi hariṇaḥ kṛśaḥ

हिन्दी अर्थ

सुवर्चलामूलहस्त: प्रजा तस्य विवर्धते

English

Surely you wish to win over, by your own virtues, men in the world of all minds and tastes; so you are pale and lean.

अध्याय 13

श्लोक 125.28

अविद्वान भीरुर अल्पार्थॊ विद्या विक्रमदानजम यशः परार्थयसे नूनं तेनासि हरिणः कृशः

avidvāna bhīrura alpārthò vidyā vikramadānajama yaśaḥ parārthayase nūnaṃ tenāsi hariṇaḥ kṛśaḥ

हिन्दी अर्थ

वर्जयानो दिवा स्वापं न च मांसानि भक्षयेत् नतु क्षीयन्ति ते धर्मा: श्रद्दधानै: प्रयोजिता:

English

Unlearned, timid and of little means, you surely seek fame born of knowledge, valour and giving; so you are pale and lean.

अध्याय 13

श्लोक 125.29

चिराभिलषितं किं चित फलम अप्राप्तम एव ते कृतम अन्यैर अपहृतं तेनासि हरिणः कृशः

cirābhilaṣitaṃ kiṃ cita phalama aprāptama eva te kṛtama anyaira apahṛtaṃ tenāsi hariṇaḥ kṛśaḥ

हिन्दी अर्थ

श्राद्धकल्पे च हैवे च तैर्थिके पर्वणीषु च

English

Some fruit long desired has not been yours; others have done it and carried it off; so you are pale and lean.

अध्याय 13

श्लोक 125.30

नूनम आत्मकृतं दॊषम अपश्यन किं चिद आत्मनि अकारणे ऽभिशस्तॊ ऽसि तेनासि हरिणः कृशः

nūnama ātmakṛtaṃ dòṣama apaśyana kiṃ cida ātmani akāraṇe 'bhiśastò 'si tenāsi hariṇaḥ kṛśaḥ

हिन्दी अर्थ

उसका हव्य और कव्य अक्षय होता है

English

Surely, seeing no fault of your own in yourself, you are blamed without cause; so you are pale and lean.

अध्याय 13

श्लोक 125.31

सुहृदाम अप्रमत्तानाम अप्रमॊक्ष्यार्थ हानिजम दुःखम अर्थगुणैर हीनं तेनासि हरिणः कृशः

suhṛdāma apramattānāma apramòkṣyārtha hānijama duḥkhama arthaguṇaira hīnaṃ tenāsi hariṇaḥ kṛśaḥ

हिन्दी अर्थ

अप्रशस्तानि सर्वाणि यश्न वृक्षो गृहेरुह: अच्छा नहीं माना गया है

English

Grief born from the loss of what cannot be recovered from careful friends, lacking the virtues of wealth; so you are pale and lean.

अध्याय 13

श्लोक 125.32

साधून गृहस्थान दृष्ट्वा च तथासाधून वनेचरान मुक्तांश चावसथे सक्तांस तेनासि हरिणः कृशः

sādhūna gṛhasthāna dṛṣṭvā ca tathāsādhūna vanecarāna muktāṃśa cāvasathe saktāṃsa tenāsi hariṇaḥ kṛśaḥ

हिन्दी अर्थ

जाता है; इसलिये घरके भीतर पेड़ न लगावे

English

Seeing householders who are good and forest-dwellers who are not, and the liberated who are attached to dwellings; so you are pale and lean.

अध्याय 13

श्लोक 125.33

धर्म्यम अर्थं च काले च देशे चाभिहितं वचः न परतिष्ठति ते नूनं तेनासि हरिणः कृशः

dharmyama arthaṃ ca kāle ca deśe cābhihitaṃ vacaḥ na paratiṣṭhati te nūnaṃ tenāsi hariṇaḥ kṛśaḥ

हिन्दी अर्थ

अवाक्शिरा वा लम्बेत सत्र॑ वा स्फीतमाहरेत् तुल्य॑ यज्ञश्न॒ सत्यं च हृदयस्य च शुद्धता

English

Your word, rightful and spoken in the right time and place, does not take hold; so you are pale and lean.

अध्याय 13

श्लोक 125.34

दत्तान अकुशलैर अर्थान मनीषी संजिजीविषुः पराप्य वर्तयसे नूनं तेनासि हरिणः कृशः

dattāna akuśalaira arthāna manīṣī saṃjijīviṣuḥ parāpya vartayase nūnaṃ tenāsi hariṇaḥ kṛśaḥ

हिन्दी अर्थ

ब्रह्मलोकमनुप्राप्त: पर्याप्तं तन्निदर्शनम्

English

You live, a wise man wishing to live, on wealth given by the unskilled; so you are pale and lean.

अध्याय 13

श्लोक 125.35

पापान विवर्धतॊ देष्ट्वा कल्याणांश चावसीदतः धरुवं मृगयसे यॊग्यं तेनासि हरिणः कृशः

pāpāna vivardhatò deṣṭvā kalyāṇāṃśa cāvasīdataḥ dharuvaṃ mṛgayase yògyaṃ tenāsi hariṇaḥ kṛśaḥ

हिन्दी अर्थ

सप्तविंशत्यधिकशततमोध्याय: सरहस्याश्च ये दोषास्तान् शृणुध्वं समाहिता:

English

Seeing the wicked thrive and the good decline, you surely seek a fit remedy; so you are pale and lean.

अध्याय 13

श्लोक 125.36

परस्परविरुद्धानां परियं नूनं चिकीर्षसि सुहृदाम अविरॊधेन तेनासि हरिणः कृशः

parasparaviruddhānāṃ pariyaṃ nūnaṃ cikīrṣasi suhṛdāma aviròdhena tenāsi hariṇaḥ kṛśaḥ

हिन्दी अर्थ

रहस्यसहित जो दोष हैं, उन्हें भी बतलाता हूँ। तुम सब लोग एकाग्रचित्त होकर सुनो

English

Surely you wish to please mutually opposed friends without opposing any of them; so you are pale and lean.

अध्याय 13

श्लोक 125.37

शरॊत्रियांश च विकर्मस्थान पराज्ञांश चाप्य अजितेन्द्रियान मन्ये ऽनुध्यायसि जनांस तेनासि हरिणः कृशः

śaròtriyāṃśa ca vikarmasthāna parājñāṃśa cāpya ajitendriyāna manye 'nudhyāyasi janāṃsa tenāsi hariṇaḥ kṛśaḥ

हिन्दी अर्थ

दीपकश्चापि कर्तव्य: पितृणां सतिलोदक: चतुरो वार्षिकान् मासान् यो ददाति तिलोदकम्

English

I think you brood over learned men engaged in wrong deeds, and wise men who have not conquered their senses; so you are pale and lean."

अध्याय 13

श्लोक 125.38

एवं संपूजितं रक्षॊविप्रं तं परत्यपूजयत सखायम अकरॊच चैनं संयॊज्यार्थैर मुमॊच ह

evaṃ saṃpūjitaṃ rakṣòvipraṃ taṃ paratyapūjayata sakhāyama akaròca cainaṃ saṃyòjyārthaira mumòca ha

हिन्दी अर्थ

पशुबन्धशतस्येह फल प्राप्रोति पुष्कलम्

English

Thus honoured, the rakshasa honoured the brahmin in return, made him his friend, and, rewarding him with wealth, released him.

अध्याय 13

श्लोक 126.1

[य] पितामह महाप्राज्ञ सर्वशास्त्रविशारद आगमैर बहुभिः सफीतॊ भवान नः परथितः कुले

[ya] pitāmaha mahāprājña sarvaśāstraviśārada āgamaira bahubhiḥ saphītò bhavāna naḥ parathitaḥ kule

हिन्दी अर्थ

देवता: पितरश्रैषां नाभिनन्दन्ति तद्धवि: तथा पितर उसके हविष्यको आदर नहीं देते हैं

English

or he that has got phthisis or he that is labouring under epilepsy (with delusions of the sensorium),

अध्याय 13

श्लोक 126.2

तवत्तॊ धर्मार्थसंयुक्तम आयत्यां च सुखॊदयम आश्चर्यभूतं लॊकस्य शरॊतुम इच्छाम्य अरिंदम

tavattò dharmārthasaṃyuktama āyatyāṃ ca sukhòdayama āścaryabhūtaṃ lòkasya śaròtuma icchāmya ariṃdama

हिन्दी अर्थ

एकोनत्रिंशदधिकशततमो ध्याय:

English

I wish to hear from you, scourge of foes, what is joined with dharma and wealth, and brings happiness in the future, a marvel to the world.

अध्याय 13

श्लोक 126.3

अयं च कालः संप्राप्तॊ दुर्लभ जञातिबान्धवः शास्ता च न हि नः कश चित तवाम ऋते भरतर्षभ

ayaṃ ca kālaḥ saṃprāptò durlabha jañātibāndhavaḥ śāstā ca na hi naḥ kaśa cita tavāma ṛte bharatarṣabha

हिन्दी अर्थ

प्रतिजानाति पुण्यात्मा तच्च तत्रोपयुज्यते पानीयं चैव दीपं च दातव्यं सततं तथा

English

This time has come, when kinsmen and relatives are hard to find, and we have no teacher but you, best of the Bharatas.

अध्याय 13

श्लोक 126.4

यदि ते ऽहम अनुग्राह्यॊ भरातृभिः सहितॊ ऽनघ वक्तुम अर्हसि नः परश्नं यत तवां पृच्छामि पार्थिव

yadi te 'hama anugrāhyò bharātṛbhiḥ sahitò 'nagha vaktuma arhasi naḥ paraśnaṃ yata tavāṃ pṛcchāmi pārthiva

हिन्दी अर्थ

पच्यन्ते वै यथा मीना: पूयशोणितभोजना:

English

If I, with my brothers, deserve your favour, blameless one, you should answer the question I ask you, O king.

अध्याय 13

श्लोक 126.5

अयं नारायणः शरीमान सर्वपार्थिवसंमतः भवन्तं बहुमानेन परश्रयेण च सेवते

ayaṃ nārāyaṇaḥ śarīmāna sarvapārthivasaṃmataḥ bhavantaṃ bahumānena paraśrayeṇa ca sevate

हिन्दी अर्थ

तान्यधृष्याण्यगाराणि पिशिताशै: सुदारुणै: एतद् व: कथितं सर्व यत्र व: संशयो महान्

English

This glorious Narayana, honoured by all kings, serves you with great respect and humility.

अध्याय 13

श्लोक 126.6

अस्य चैव समक्षं तवं पर्थिवानां च सर्वशः भरातॄणां च परियार्थं मे सनेहाद भाषितुम अर्हसि

asya caiva samakṣaṃ tavaṃ parthivānāṃ ca sarvaśaḥ bharātṝṇāṃ ca pariyārthaṃ me sanehāda bhāṣituma arhasi

हिन्दी अर्थ

धर्मगुह्मानि सर्वाणि गत्वा पृच्छतु तत्र वै प्रेषषामासुरव्यग्रा यत्र ते धरणीधरा:

English

In his presence and before all the kings, you should speak to me for my brothers' pleasure, out of affection.

अध्याय 13

श्लोक 126.7

[व] तस्य तद वचनं शरुत्वा सनेहाद आगतसंभ्रमः भीष्मॊ भागीरथी पुत्र इदं वचनम अब्रवीत

[va] tasya tada vacanaṃ śarutvā sanehāda āgatasaṃbhramaḥ bhīṣmò bhāgīrathī putra idaṃ vacanama abravīta

हिन्दी अर्थ

स्थानपर भेजा, जहाँ पृथ्वीको धारण करनेवाले वे दिग्गज मौजूद थे

English

[Vaishampayana] Hearing his words, Bhishma, son of Bhagirathi, moved with affection and agitation, said these words.

अध्याय 13

श्लोक 126.8

हन्त ते कथयिष्यामि कथाम अतिमनॊ रमाम अस्य विष्णॊः पुरा राजन परभावॊ ऽयं मया शरुतः

hanta te kathayiṣyāmi kathāma atimanò ramāma asya viṣṇòḥ purā rājana parabhāvò 'yaṃ mayā śarutaḥ

हिन्दी अर्थ

कथयचध्वं महाभागा यद् वस्तत्त्वं मनीषितम् तेषां कुलोद्भवा ये च महाभूता भुजड़मा:

English

Come, I shall tell you a most delightful tale: this power of Vishnu, O king, I heard long ago.

अध्याय 13

श्लोक 126.9

यश च गॊवृषभाङ्कस्य परभावस तं च मे शृणु रुद्राण्याः संशयॊ यश च दम्पत्यॊस तं च मे शृणु

yaśa ca gòvṛṣabhāṅkasya parabhāvasa taṃ ca me śṛṇu rudrāṇyāḥ saṃśayò yaśa ca dampatyòsa taṃ ca me śṛṇu

हिन्दी अर्थ

यदा नारायण: श्रीमानुज्जहार वसुंधराम्

English

Hear from me too the power of him who bears the bull on his banner, and the doubt of Rudrani, and of the couple.

अध्याय 13

श्लोक 126.10

वरतं चचार धर्मात्मा कृष्णॊ दवादश वार्षिकम दीक्षितं चागतौ दरष्टुम उभौ नारद पर्वतौ

varataṃ cacāra dharmātmā kṛṣṇò davādaśa vārṣikama dīkṣitaṃ cāgatau daraṣṭuma ubhau nārada parvatau

हिन्दी अर्थ

ब्रह्मस्वं हि न हर्तव्यमात्मनो हितमिच्छता

English

or he that is blind, should not, O king, be invited, l Those Brahmanas that practise the calling of physicians, those that receive regular pay for worshipping the images of deities established by the rich, or live upon the service of the deities, those that are observant of vows from pride or other false motives, and those that sell Soma, do not deserve to be invited. Those Brahmanas that are, by profession, vocalists, or dancers or players or instrumental musicians, or reciters of sacred books, or warriors and athletes, do not, O king, deserve to be invited. Those Brahmanas who pour libations on the sacred fire for Sudras, or who are preceptors of Sudras, or who as servants of Sudra masters, do not deserve to be invited. That Brahmana who is paid for his services as preceptor, or who attends as pupil upon the lectures of some preceptor because of some allowance that is granted to him, does not deserve to be invited, for both of them are regarded as sellers of Vedic lore. That Brahmana who has been once induced to accept the gift of food in a Sraddha at the very outset, as also he who has married a Sudra wife, even if possessed of every kind of knowledge do not deserve to be invited. 2 Those Brahmanas that are destitute of their domestic fire, and they that attend upon corpses, they that are thieves, and they that have otherwise fallen away do not, O king, deserve to be invited. 3 Those Brahmanas whose antecedents are not known or are vile, and they that are Putrika-putras, do not, O king, deserve to be invited on occasions of Sraddhas. 4 That Brahmana who gives loans of money, or he who subsists upon the interest of the loans given by him, or he who lives by sale of living creatures, does not deserve, O king, to be invited. Persons who have been subjugated by their wives, or they who live by becoming the paramours of unchaste women, or they who abstain from their morning and evening prayers do not deserve, O king, to be invited to Sraddhas.'

अध्याय 13

श्लोक 126.11

कृष्णद्वैपायनश चैव धौम्यश च जपतां वरः देवलः काश्यपश चैव हस्तिकाश्यप एव च

kṛṣṇadvaipāyanaśa caiva dhaumyaśa ca japatāṃ varaḥ devalaḥ kāśyapaśa caiva hastikāśyapa eva ca

हिन्दी अर्थ

चाहिए तथा ब्राह्मणके धनका कभी अपहरण नहीं करना चाहिए श्रद्दधानेन कर्तव्यं गुरूणां वचनं सदा

English

'"Listen now to me as I mention who the Brahmana is that has been ordained for acts done in honour of the deities and the Pitris. Indeed, I shall tell thee what those merits, are in consequence of which one may become a giver or a recipient of gifts in Sraddhas (notwithstanding the faults mentioned above). 5 Those Brahmanas that are observant of the

अध्याय 13

श्लोक 126.12

अपरे ऋषयः सन्तॊ दीक्षा दमसमन्विताः शिष्यैर अनुगताः सर्वे देवकल्पैस तपॊधनैः

apare ṛṣayaḥ santò dīkṣā damasamanvitāḥ śiṣyaira anugatāḥ sarve devakalpaisa tapòdhanaiḥ

हिन्दी अर्थ

आज्ञाका पालन करना चाहिए

English

rites and ceremonies laid down in the scriptures, or they that are possessed of merit, or they that are conversant with the Gayatri, or they that are observant of the ordinary duties of Brahmanas, even if they happen to betake themselves to agriculture for a living, are capable, O king, of being invited to Sraddhas. If a Brahmana happens to be wellborn, he deserves to be invited to Sraddhas notwithstanding his profession of arms for fighting the battle of others. 1 That Brahmana, however, O son, who happens to betake himself to trade for a living should be discarded (even if possessed of merit). The Brahmana who pours libations every day on the sacred fire, or who resides in a fixed habitation, who is not a thief and who does the duties of hospitality to guests arrived at his house, deserves, O king, to be invited to Sraddhas. The Brahmana, O chief of Bharata's race, who recites the Savitri morning, noon, and night, or who subsists upon eleemosynary charity, who is observant of the rites and ceremonies laid down in the

अध्याय 13

श्लोक 126.13

तेषाम अतिथिसत्कारम अर्चनीयं कुलॊचितम देवकी तनयः परीतॊ देवकल्पम अकल्पयत

teṣāma atithisatkārama arcanīyaṃ kulòcitama devakī tanayaḥ parītò devakalpama akalpayata

हिन्दी अर्थ

ब्राह्मणेभ्य: प्रयच्छेत तस्य पुण्यं निबोधत इसका जो पुण्य है, उसे सुनो

English

The son of Devaki, pleased, arranged for them the guest-honour proper to the family, fit for gods.

अध्याय 13

श्लोक 126.14

हरितेषु सुवर्णेषु बर्हिष्केषु नवेषु च उपॊपविविशुः परीता विष्टरेषु महर्षयः

hariteṣu suvarṇeṣu barhiṣkeṣu naveṣu ca upòpaviviśuḥ parītā viṣṭareṣu maharṣayaḥ

हिन्दी अर्थ

प्रीतश्न॒ भगवान् सोम इष्टान् कामान् प्रयच्छति

English

On green, golden and new seats of kusha, the great sages sat down, pleased.

अध्याय 13

श्लोक 126.15

कथाश चक्रुस ततस ते तु मधुरा धर्मसंहिताः राजर्षीणां सुराणां च ये वसन्ति तपॊधनाः

kathāśa cakrusa tatasa te tu madhurā dharmasaṃhitāḥ rājarṣīṇāṃ surāṇāṃ ca ye vasanti tapòdhanāḥ

हिन्दी अर्थ

अभीष्ट कामनाएँ प्रदान करते हैं इदं कलियुगं प्राप्प मनुष्याणां सुखावह:

English

Then they told sweet tales full of dharma, of royal sages and of the gods, of those ascetics who dwell there.

अध्याय 13

श्लोक 126.16

ततॊ नारायणं तेजॊ वरतचर्येन्धनॊत्थितम वक्त्रान निःसृत्य कृष्णस्य वह्निर अद्भुतकर्मणः

tatò nārāyaṇaṃ tejò varatacaryendhanòtthitama vaktrāna niḥsṛtya kṛṣṇasya vahnira adbhutakarmaṇaḥ

हिन्दी अर्थ

मनुष्योंके लिये सुखकी प्राप्ति करानेवाला है

English

Then, from the mouth of Krishna, of marvellous deeds, a Narayana fire, a radiance risen from the fuel of vows and austerity, came out.

अध्याय 13

श्लोक 126.17

सॊ ऽगनिर ददाह तं शैलं स दरुमं स लता कषुपम स पक्षिमृगसंघातं स शवापदसरीसृपम

sò 'ganira dadāha taṃ śailaṃ sa darumaṃ sa latā kaṣupama sa pakṣimṛgasaṃghātaṃ sa śavāpadasarīsṛpama

हिन्दी अर्थ

तिलपात्र प्रयच्छेत ब्राह्मणेभ्य: समाहित: गोप्रदानं च यः कुर्याद् भूमिदानं च शाश्वतम्

English

That fire burned the mountain, with its trees, creepers and shrubs, its flocks of birds and deer, its beasts of prey and reptiles.

अध्याय 13

श्लोक 126.18

मृगैश च विविधाकारैर हाहाभूतम अचेतनम शिखरं तस्य शैलस्य मथितं दीप्तदर्शनम

mṛgaiśa ca vividhākāraira hāhābhūtama acetanama śikharaṃ tasya śailasya mathitaṃ dīptadarśanama

हिन्दी अर्थ

तिलपात्र॑ सहैतेन सम॑ मन्यन्ति देवता:

English

With animals of many forms crying out, senseless, the peak of that mountain was churned and bright to see.

अध्याय 13

श्लोक 126.19

स तु वह्निर महाज्वालॊ दग्ध्वा सर्वम अशेषतः विष्णॊः समीपम आगम्य पादौ शिष्यवद अस्पृशत

sa tu vahnira mahājvālò dagdhvā sarvama aśeṣataḥ viṣṇòḥ samīpama āgamya pādau śiṣyavada aspṛśata

हिन्दी अर्थ

दीपे च कृसरे चैव तुष्यन्तेडस्थ पितामहा: एवमेतन्मयोद्दिष्टमृषिदृष्टं पुरातनम्

English

That fire of great flames, having burned everything entire, came to Vishnu and touched his feet like a pupil.

अध्याय 13

श्लोक 126.20

ततॊ विष्णुर वनं देष्ट्वा निर्दग्धम अरिकर्शनः सौम्यैर दृष्टिनिपातैस तत पुनः परकृतिम आनयत

tatò viṣṇura vanaṃ deṣṭvā nirdagdhama arikarśanaḥ saumyaira dṛṣṭinipātaisa tata punaḥ parakṛtima ānayata

हिन्दी अर्थ

अरुन्धतीं तपोवृद्धामपृच्छन्त समाहिता: यत्ते गुहमतमं भद्ठे तत् प्रभाषितुमरहसि

English

Then Vishnu, scourge of foes, seeing the forest burned, restored it with his gentle glances to its natural state.

अध्याय 13

श्लोक 126.21

तथैव स गिरिर भूयः परपुष्पितलता दरुमः स पक्षिगणसंघुष्टः स शवापदसरीसृपः

tathaiva sa girira bhūyaḥ parapuṣpitalatā darumaḥ sa pakṣigaṇasaṃghuṣṭaḥ sa śavāpadasarīsṛpaḥ

हिन्दी अर्थ

श्रद्दधाने प्रयोक्तव्या यस्य शुद्धं तथा मन:

English

So the mountain again had flowering creepers and trees, resounded with flocks of birds, and had beasts of prey and reptiles.

अध्याय 13

श्लोक 126.22

तद अद्भुतम अचिन्त्यं च दृष्ट्वा मुनिगणस तदा विस्मितॊ हृष्टलॊमा च बभूवास्राविलेक्षणः

tada adbhutama acintyaṃ ca dṛṣṭvā munigaṇasa tadā vismitò hṛṣṭalòmā ca babhūvāsrāvilekṣaṇaḥ

हिन्दी अर्थ

असम्भाष्या हि चत्वारो नैषां धर्म: प्रकाशयेत् मासि मासि च सत्रेण यो यजेत सदा नर:

English

Seeing that marvellous, inconceivable thing, the company of sages was amazed, their hair bristling and their eyes tearful.

अध्याय 13

श्लोक 126.23

ततॊ नारायणॊ दृष्ट्वा तान ऋषीन विस्मयान्वितान परश्रितं मधुरं सनिग्धं पप्रच्छ वदतां वरः

tatò nārāyaṇò dṛṣṭvā tāna ṛṣīna vismayānvitāna paraśritaṃ madhuraṃ sanigdhaṃ papraccha vadatāṃ varaḥ

हिन्दी अर्थ

न तद्धर्मफलं तुल्यमतिथिर्यस्य तुष्यति

English

Then Narayana, best of speakers, seeing those sages amazed, asked them humbly, sweetly and kindly:

अध्याय 13

श्लोक 126.24

किम अस्य ऋषिपूगस्य तयक्तसङ्गस्य नित्यशः निर्ममस्यागमवतॊ विस्मयः समुपागतः

kima asya ṛṣipūgasya tayaktasaṅgasya nityaśaḥ nirmamasyāgamavatò vismayaḥ samupāgataḥ

हिन्दी अर्थ

श्रद्दधानेन कर्तव्य: सरहस्यो महाफल: वर्णन सुनो। श्रद्धापूर्वक इसका पालन करना चाहिए

English

"What amazement has come to this company of sages, who have always given up attachment, without possessiveness and learned in the texts?

अध्याय 13

श्लोक 126.25

एतम एं संशयं सर्वं याथातथ्यम अनिन्दिताः ऋषयॊ वक्तुम अर्हन्ति निश्चितार्थं तपॊधनाः

etama eṃ saṃśayaṃ sarvaṃ yāthātathyama aninditāḥ ṛṣayò vaktuma arhanti niścitārthaṃ tapòdhanāḥ

हिन्दी अर्थ

श्रूयन्ते यानि तीर्थानि त्रिषु लोकेषु कानिचित्

English

Blameless ascetics, the sages should tell me all this doubt as it truly is, with settled purpose."

अध्याय 13

श्लोक 126.26

[रसयह] भवान विसृजते लॊकान भवान संहरते पुनः भवाञ शीतं भवान उष्णं भवान एव परवर्षति

[rasayaha] bhavāna visṛjate lòkāna bhavāna saṃharate punaḥ bhavāña śītaṃ bhavāna uṣṇaṃ bhavāna eva paravarṣati

हिन्दी अर्थ

अभिषेक: समस्तेषां गवां शूड्रोदकस्य च भूतैश्नैव सुसंहृष्टे: पूजिता साप्यरुन्धती

English

[The sages] "You release the worlds and you withdraw them again. You are the cold, you the heat, you alone rain down.

अध्याय 13

श्लोक 126.27

पृथिव्यां यानि भूतानि सथावराणि चराणि च तेषां पिता तवं माता च परभुः परभव एव च

pṛthivyāṃ yāni bhūtāni sathāvarāṇi carāṇi ca teṣāṃ pitā tavaṃ mātā ca parabhuḥ parabhava eva ca

हिन्दी अर्थ

वरं ददामि ते धन्ये तपस्ते वर्धतां सदा

English

Of the beings on earth, moving and unmoving, you are father and mother, lord and origin.

अध्याय 13

श्लोक 126.28

एतन नॊ विस्मयकरं परशंस मधुसूदन तवम एवार्हसि कल्याण वक्तुं वह्नेर विनिर्गमम

etana nò vismayakaraṃ paraśaṃsa madhusūdana tavama evārhasi kalyāṇa vaktuṃ vahnera vinirgamama

हिन्दी अर्थ

किया है। मैं तुम्हें वरदान देता हूँ, तुम्हारी तपस्या सदा बढ़ती रहे श्रूयतां चित्रगुप्तस्य भाषितं मम च प्रियम्

English

Explain to us this marvel, Madhusudana; you alone are fit to tell, auspicious one, the going forth of the fire.

अध्याय 13

श्लोक 126.29

ततॊ विगतसंत्रासा वयम अप्य अरिकर्शन यच छरुतं यच च दृष्टं नस तत परवक्ष्यामहे हरे

tatò vigatasaṃtrāsā vayama apya arikarśana yaca charutaṃ yaca ca dṛṣṭaṃ nasa tata paravakṣyāmahe hare

हिन्दी अर्थ

मनुष्यको भी इसे श्रवण करना चाहिए

English

Then, scourge of foes, we too, free of fear, will tell what we have heard and seen, Hari."

अध्याय 13

श्लोक 126.30

[वासुदेव] एतत तद वैष्णवं तेजॊ मम वक्त्राद विनिःसृतम कृष्ण वर्त्मा युगान्ताभॊ येनायं मथितॊ गिरिः

[vāsudeva] etata tada vaiṣṇavaṃ tejò mama vaktrāda viniḥsṛtama kṛṣṇa vartmā yugāntābhò yenāyaṃ mathitò giriḥ

हिन्दी अर्थ

मनुष्यको जलदान और दीपदान सदा ही करने चाहिए

English

[Vasudeva] "This was that Vaishnava radiance that came from my mouth, the black-pathed one, bright as the end of the yuga, by which this mountain was churned.

अध्याय 13

श्लोक 126.31

ऋषयश चार्तिम आपन्ना जितक्रॊधा जितेन्द्रियाः भवन्तॊ वयथिताश चासन देवकल्पास तपॊधनाः

ṛṣayaśa cārtima āpannā jitakròdhā jitendriyāḥ bhavantò vayathitāśa cāsana devakalpāsa tapòdhanāḥ

हिन्दी अर्थ

पुष्करे कपिला देया ब्राह्मणे वेदपारगे नियमका सब तरहसे प्रयत्नपूर्वक पालन करना चाहिए

English

You sages, who have conquered anger and your senses, fell into distress; you, divine ascetics, were pained.

अध्याय 13

श्लोक 126.32

वरतचर्या परीतस्य तपस्विव्रतसेवया मम वह्निः समुद्भूतॊ न वै वयथितुम अर्हथ

varatacaryā parītasya tapasvivratasevayā mama vahniḥ samudbhūtò na vai vayathituma arhatha

हिन्दी अर्थ

दहामाना विपच्यन्ते न तत्रास्ति पलायनम्

English

From me, pleased with the practice of vows and with the service of ascetics' vows, the fire arose; you should not be pained.

अध्याय 13

श्लोक 126.33

वरतं चर्तुम इहायातस तव अहं गिरिम इमं शुभम पुत्रं चात्मसमं वीर्ये तपसा सरष्टुम आगतः

varataṃ cartuma ihāyātasa tava ahaṃ girima imaṃ śubhama putraṃ cātmasamaṃ vīrye tapasā saraṣṭuma āgataḥ

हिन्दी अर्थ

तत्र धर्म प्रवक्ष्यामि येन दुर्गाणि संतरेत् लिये मैं धर्मका उपदेश करता हूँ, जिससे मनुष्य दुर्गम नरकसे पार हो सकता है

English

I came to this fair mountain to keep a vow, and came to create by austerity a son equal to myself in valour.

अध्याय 13

श्लोक 126.34

ततॊ ममात्मा यॊ देहे सॊ ऽगनिर भूत्वा विनिःसृतः गतश च वरदं दरष्टुं सर्वलॊकपितामहम

tatò mamātmā yò dehe sò 'ganira bhūtvā viniḥsṛtaḥ gataśa ca varadaṃ daraṣṭuṃ sarvalòkapitāmahama

हिन्दी अर्थ

अक्षयं सलिलं तत्र शीतलं हामृतोपमम्

English

Then that which is my self in the body went out as fire, and went to see the boon-giver, the grandfather of all worlds.

अध्याय 13

श्लोक 126.35

तेन चात्मानुशिष्टॊ मे पुत्रत्वे मुनिसत्तमाः तेजसॊ ऽरधेन पुत्रस ते भवितेति वृषध्वजः

tena cātmānuśiṣṭò me putratve munisattamāḥ tejasò 'radhena putrasa te bhaviteti vṛṣadhvajaḥ

हिन्दी अर्थ

दीपदानसे जो अधिकाधिक लाभ होता है, उसको सुनो द्योतते च यथा55दित्य: प्रेतलोकगतो नर:

English

By him I was instructed, O best of sages, 'With half your radiance, a son will be yours, bearing the bull banner.'

अध्याय 13

श्लोक 126.36

सॊ ऽयम अह्निर उपागम्य पादमूले ममान्तिकम शिष्यवत परिचर्याथ शान्तः परकृतिम आगतः

sò 'yama ahnira upāgamya pādamūle mamāntikama śiṣyavata paricaryātha śāntaḥ parakṛtima āgataḥ

हिन्दी अर्थ

शोधयेत् कपिला होका प्रदत्तं गोशतं यथा

English

That fire, having come to my feet, served me like a pupil and returned, calmed, to its natural state.

अध्याय 13

श्लोक 126.37

एतद अस्य रहस्यं वः पद्मनाभस्य धीमतः मया परेम्णा समाख्यातं न भीः कार्या तपॊधनाः

etada asya rahasyaṃ vaḥ padmanābhasya dhīmataḥ mayā paremṇā samākhyātaṃ na bhīḥ kāryā tapòdhanāḥ

हिन्दी अर्थ

न तेषां विषम किंचिन्न दु:खं न च कण्टका: छत्रदाने सुखां छायां लभते परलोकग:

English

This is the secret of the wise Padmanabha, told to you by me with love; do not fear, ascetics.

अध्याय 13

श्लोक 126.38

सर्वत्रगतिर अव्यग्रा भवतां दीर्घदर्शनाः तपस्विव्रतसंदीप्ता जञानविज्ञानशॊभिताः

sarvatragatira avyagrā bhavatāṃ dīrghadarśanāḥ tapasvivratasaṃdīptā jañānavijñānaśòbhitāḥ

हिन्दी अर्थ

श्रुतं हि चित्रगुप्तस्य धर्मगुहं महात्मन:

English

You have unobstructed passage everywhere, far-sighted, kindled by the vows of ascetics, adorned with knowledge and wisdom.

अध्याय 13

श्लोक 126.39

यच छरुतं यच च वॊ दृष्टं दिवि वा यदि वा भुवि आश्चर्यं परमं किं चित तद भवन्तॊ बरुवन्तु मे

yaca charutaṃ yaca ca vò dṛṣṭaṃ divi vā yadi vā bhuvi āścaryaṃ paramaṃ kiṃ cita tada bhavantò baruvantu me

हिन्दी अर्थ

दानमेतत् प्रयच्छन्ति न तेषां विद्यते भयम् अश्रद्दधानश्न नर: स्त्रियं यश्चोपजीवति

English

Whatever marvel you have heard or seen, in heaven or on earth, tell it to me."

अध्याय 13

श्लोक 126.40

तस्यामृत निकाशस्य वान मधॊर अस्ति मे सपृहा भवद्भि कथितस्येह तपॊवननिवासिभिः

tasyāmṛta nikāśasya vāna madhòra asti me sapṛhā bhavadbhi kathitasyeha tapòvananivāsibhiḥ

हिन्दी अर्थ

हैं और पीब तथा रक्त भोजन करते हैं स्‍नातकानां च विप्राणां ये चानये च तपोधना:

English

"I long for the honey of your speech, like nectar, told here by you who dwell in the ascetic forest.

अध्याय 13

श्लोक 126.41

यद्य अप्य अहम अदृष्टं वा दिव्यम अद्भुतदर्शनम दिवि वा भुवि वा किं चित पश्याम्य अमलदर्शनाः

yadya apya ahama adṛṣṭaṃ vā divyama adbhutadarśanama divi vā bhuvi vā kiṃ cita paśyāmya amaladarśanāḥ

हिन्दी अर्थ

ऋषयश्च महाभागा: प्रमथान् वाक्यमत्रुवन्

English

Even if I see something unseen, divine, wondrous to behold, in heaven or on earth, O you of pure sight,

अध्याय 13

श्लोक 126.42

परकृतिः सा मम परा न कव चित परतिहन्यते न चात्मगतम ऐश्वर्यम आश्चर्यं परतिभाति मे

parakṛtiḥ sā mama parā na kava cita paratihanyate na cātmagatama aiśvaryama āścaryaṃ paratibhāti me

हिन्दी अर्थ

भाग्यशाली महर्षि प्रमथगणोंसे बोले-- उच्छिष्टानशुचीन क्षुद्रान् कथं हिंसथ मानवान्

English

that is my supreme nature, nowhere obstructed, and the power within me does not seem a marvel to me.

अध्याय 13

श्लोक 126.43

शरद्धेयः कथितॊ हय अर्थः सज्जन शरवणं गतः चिरं तिष्ठति मेदिन्यां शैले लेख्यम इवार्पितम

śaraddheyaḥ kathitò haya arthaḥ sajjana śaravaṇaṃ gataḥ ciraṃ tiṣṭhati medinyāṃ śaile lekhyama ivārpitama

हिन्दी अर्थ

मनुष्योंकी किस तरह और क्‍यों हिंसा करते हैं?

English

A matter told that is credible, once it has gone into good men's ears, endures long on earth like writing set on stone.

अध्याय 13

श्लोक 126.44

तद अहं सज्जन मुखान निःसृतं तत्समागमे कथयिष्याम्य अहर अहर बुद्धिदीप करं नृणाम

tada ahaṃ sajjana mukhāna niḥsṛtaṃ tatsamāgame kathayiṣyāmya ahara ahara buddhidīpa karaṃ nṛṇāma

हिन्दी अर्थ

श्रोतुमिच्छाम युष्माकं सर्वमेतन्निशाचरा: मोहान्मांसानि खादेत वृक्षमूले च यः स्वपेत्

English

What has come from the mouths of good men, I shall tell in their company, day after day, a lamp to men's understanding."

अध्याय 13

श्लोक 126.45

ततॊ मुनिगणाः सर्वे परश्रिताः कृष्ण संनिधौ नेत्रैः पद्मदल परख्यैर अपश्यन्त जनार्दनम

tatò munigaṇāḥ sarve paraśritāḥ kṛṣṇa saṃnidhau netraiḥ padmadala parakhyaira apaśyanta janārdanama

हिन्दी अर्थ

तत उच्छिष्टका: सर्वे बहुच्छिद्राक्ष मानवा:

English

Then all the company of sages, humble before Krishna, looked at Janardana with eyes like lotus petals.

अध्याय 13

श्लोक 126.46

वर्धयन्तस तथैवान्ये पूजयन्तस तथापरे वाग्भिर ऋग भाषितार्थाभिः सतुवन्तॊ मधुसूदनम

vardhayantasa tathaivānye pūjayantasa tathāpare vāgbhira ṛga bhāṣitārthābhiḥ satuvantò madhusūdanama

हिन्दी अर्थ

एते भक्ष्याश्न वध्याश्न मानुषा नात्र संशय: श्रूयतां च प्रतीघातान् यैर्न शकक्‍नुम हिंसितुम्

English

Some blessed him and others honoured him, praising Madhusudana in words filled with Rik verses.

अध्याय 13

श्लोक 126.47

ततॊ मुनिगणाः सर्वे नारदं देव दर्शनम तदा नियॊजयाम आसुर वचने वाक्यकॊविदम

tatò munigaṇāḥ sarve nāradaṃ deva darśanama tadā niyòjayāma āsura vacane vākyakòvidama

हिन्दी अर्थ

उपायोंको सुनिये, जिनके कारण हम मनुष्योंकी हिंसा नहीं कर पाते

English

Then all the company of sages appointed Narada, of divine sight, skilled in speech, to speak.

अध्याय 13

श्लोक 126.48

यद आश्चर्यम अचिन्त्यं च गिरौ हिमवति परभॊ अनुभूतं मुनिगणैस तीर्थयात्रा परायणैः

yada āścaryama acintyaṃ ca girau himavati parabhò anubhūtaṃ munigaṇaisa tīrthayātrā parāyaṇaiḥ

हिन्दी अर्थ

घृताक्षतं च यो दद्यान्मस्तके तत्परायण: यस्य चान्निग्गहे नित्यं दिवारात्रौ च दीप्यते

English

"The marvel and the inconceivable thing, lord, that the company of sages, intent on pilgrimage, experienced on the Himalaya,

अध्याय 13

श्लोक 126.49

तद भवान ऋषिसंघस्य हितार्थं सर्वचॊदितः यथादृष्टं हृषीकेशे सर्वम आख्यातुम अर्हति

tada bhavāna ṛṣisaṃghasya hitārthaṃ sarvacòditaḥ yathādṛṣṭaṃ hṛṣīkeśe sarvama ākhyātuma arhati

हिन्दी अर्थ

आज्यधूमो बिडालश्नच्छाग: कृष्णोडथ पिड्रल:

English

do you, urged by all, tell Hrishikesha entire, as seen, for the good of the host of sages."

अध्याय 13

श्लोक 126.50

एवम उक्तः स मुनिभिर नारदॊ भगवान ऋषिः कथयाम आस देवर्षिः पूर्ववृत्तां कथां शुभाम

evama uktaḥ sa munibhira nāradò bhagavāna ṛṣiḥ kathayāma āsa devarṣiḥ pūrvavṛttāṃ kathāṃ śubhāma

हिन्दी अर्थ

उवाच वचन देवान् वासवं च शचीपतिम्

English

Thus addressed by the sages, the blessed sage Narada, the divine seer, told a fair tale of former events.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।