Mahabharata
13
अध्याय 13 / 18

Anushasana Parva

अनुशासनपर्व

6538 श्लोकभाग 20/87 · श्लोक 28.1–30.16

पूर्ण अध्याय पाठ60 श्लोक

अध्याय 13

श्लोक 28.1

[य] परज्ञा शरुताभ्यां वृत्तेन शीलेन च यथा भवान गुणैः समुदितः सर्वैर वयसा च समन्वितः तस्माद भवन्तं पृच्छामि धर्मं धर्मभृतां वर

[ya] parajñā śarutābhyāṃ vṛttena śīlena ca yathā bhavāna guṇaiḥ samuditaḥ sarvaira vayasā ca samanvitaḥ tasmāda bhavantaṃ pṛcchāmi dharmaṃ dharmabhṛtāṃ vara

हिन्दी अर्थ

भूमौ निपतमानाया: शरणं भव मेडनघ

English

that 'rishti' is 'kshema'.

अध्याय 13

श्लोक 28.2

कषत्रियॊ यदि वा वैश्यः शूद्रॊ वा राजसत्तम बराह्मण्यं पराप्नुयात केन तन मे वयाख्यातुम अर्हसि

kaṣatriyò yadi vā vaiśyaḥ śūdrò vā rājasattama barāhmaṇyaṃ parāpnuyāta kena tana me vayākhyātuma arhasi

हिन्दी अर्थ

कथं निवृत्तो भगवांस्तद् भवान् प्रब्रवीतु मे

English

[Yudhishthira said:] A kshatriya, a vaishya, or a shudra, best of kings, by what could he gain brahminhood? You ought to tell me.

अध्याय 13

श्लोक 28.3

तपसा वा सुमहता कर्मणा वा शरुतेन वा बराह्मण्यम अथ चेद इच्छेत तन मे बरूहि पितामह

tapasā vā sumahatā karmaṇā vā śarutena vā barāhmaṇyama atha ceda iccheta tana me barūhi pitāmaha

हिन्दी अर्थ

कन्यां प्राप्स्यसि तां विप्र पुत्रिणी च भविष्यति

English

By great austerity, or deed, or learning: if one should wish brahminhood, tell me that, grandfather.

अध्याय 13

श्लोक 28.4

[भ] बराह्मण्यं तात दुष्प्रापं वर्णैः कषत्रादिभिस तरिभिः परं हि सर्वभूतानां सथानम एतद युधिष्ठिर

[bha] barāhmaṇyaṃ tāta duṣprāpaṃ varṇaiḥ kaṣatrādibhisa taribhiḥ paraṃ hi sarvabhūtānāṃ sathānama etada yudhiṣṭhira

हिन्दी अर्थ

उल्लंघनीय नहीं होती

English

[Bhishma said:] Brahminhood, dear one, is hard to get for the three classes beginning with kshatriya; it is the highest place of all beings, Yudhishthira.

अध्याय 13

श्लोक 28.5

बह्वीस तु संसरन यॊनीर जायमानः पुनः पुनः पर्याये तात कस्मिंश चिद बराह्मणॊ नाम जायते

bahvīsa tu saṃsarana yònīra jāyamānaḥ punaḥ punaḥ paryāye tāta kasmiṃśa cida barāhmaṇò nāma jāyate

हिन्दी अर्थ

यावद् ब्रवीमि विप्रर्षे अष्टावक्र यथातथम्

English

Passing through many wombs, being born again and again, in some turn, dear one, one is born a brahmana.

अध्याय 13

श्लोक 28.6

अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम मतङ्गस्य च संवाद्म गर्दभ्याश च युधिष्ठिर

atrāpya udāharantīmama itihāsaṃ purātanama mataṅgasya ca saṃvādma gardabhyāśa ca yudhiṣṭhira

हिन्दी अर्थ

कहिये, मैं वह सब कुछ यथार्थरूपसे बताऊँगी

English

On this they recite this ancient Itihasa, the conversation of Matanga and a she-donkey, Yudhishthira.

अध्याय 13

श्लोक 28.7

दविजातेः कस्य चित तात तुल्यवर्णः सुतः परभुः मतङ्गॊ नाम नाम्नाभूत सर्वैः समुदितॊ गुणैः

davijāteḥ kasya cita tāta tulyavarṇaḥ sutaḥ parabhuḥ mataṅgò nāma nāmnābhūta sarvaiḥ samuditò guṇaiḥ

हिन्दी अर्थ

तस्य सम्माननार्थ मे त्वयि वाक्‍्यं प्रभाषितम्

English

A certain twice-born had a son, of equal class, powerful, named Matanga, endowed with all qualities.

अध्याय 13

श्लोक 28.8

स यज्ञकारः कौन्तेय पित्रा सृष्टः परंतप परायाद गर्दभ युक्तेन रथेनेहाशु गामिना

sa yajñakāraḥ kaunteya pitrā sṛṣṭaḥ paraṃtapa parāyāda gardabha yuktena rathenehāśu gāminā

हिन्दी अर्थ

ही मैंने ये सारी बातें कही हैं

English

He, a sacrificial performer, Kaunteya, sent by his father, went on a swift chariot yoked with donkeys.

अध्याय 13

श्लोक 28.9

स बालं गर्दभं राजन वहन्तं मातुर अन्तिके निरविध्यत परतॊदेन नासिकायां पुनः पुनः

sa bālaṃ gardabhaṃ rājana vahantaṃ mātura antike niravidhyata paratòdena nāsikāyāṃ punaḥ punaḥ

हिन्दी अर्थ

हाथ जोड़कर खड़े हो गये। फिर उसकी आज्ञा ले पुन: अपने घरको लौट आये

English

He struck again and again on the nose with a goad a young donkey, O king, that was pulling near its mother.

अध्याय 13

श्लोक 28.10

तं तु तीव्रव्रणं देष्ट्वा गर्दभी पुत्रगृद्धिनी उवाच मा शुचः पुत्र चण्डालस तवाधितिष्ठति

taṃ tu tīvravraṇaṃ deṣṭvā gardabhī putragṛddhinī uvāca mā śucaḥ putra caṇḍālasa tavādhitiṣṭhati

हिन्दी अर्थ

पृथ्वीपर पड़ी हूँ। आप मुझपर कृपा करें और मुझे शरण दें

English

Seeing that severely wounded one, the she-donkey, fond of her son, said: "Do not grieve, son; a Chandala is driving you.

अध्याय 13

श्लोक 28.11

बराह्मणे दारुणं नास्ति मैत्रॊ बराह्मण उच्यते आचार्यः सर्वभूतानां शाता किं परहरिष्यति

barāhmaṇe dāruṇaṃ nāsti maitrò barāhmaṇa ucyate ācāryaḥ sarvabhūtānāṃ śātā kiṃ parahariṣyati

हिन्दी अर्थ

आत्मानं स्पर्शयाम्यद्य पार्णिं गृह्ीष्व मे द्विज

English

There is no cruelty in a brahmana; a brahmana is called friendly, teacher of all beings, protector; what will he strike?

अध्याय 13

श्लोक 28.12

अयं तु पापप्रकृतिर बाले न कुरुते दयाम सवयॊनिं मानयत्य एष भावॊ भावं निगच्छति

ayaṃ tu pāpaprakṛtira bāle na kurute dayāma savayòniṃ mānayatya eṣa bhāvò bhāvaṃ nigacchati

हिन्दी अर्थ

अपना दान करती हूँ। आप मेरा पाणिग्रहण कीजिये

English

But this one is of sinful nature and has no mercy on a child; he honours his own womb; feeling goes to feeling."

अध्याय 13

श्लोक 28.13

एतच छरुत्वा मतङ्गस तु दारुणं रासभी वचः अवतीर्य रथात तूर्णं रासभीं परत्यभाषत

etaca charutvā mataṅgasa tu dāruṇaṃ rāsabhī vacaḥ avatīrya rathāta tūrṇaṃ rāsabhīṃ paratyabhāṣata

हिन्दी अर्थ

अतः मुझे स्वीकार कीजिये

English

Hearing the donkey's harsh words, Matanga quickly got down from the chariot and said to the she-donkey:

अध्याय 13

श्लोक 28.14

बरूहि रासभि कल्याणि माता मे येन दूषिता कथं मां वेत्सि चण्डालं कषिप्रं रासभि शंस मे

barūhi rāsabhi kalyāṇi mātā me yena dūṣitā kathaṃ māṃ vetsi caṇḍālaṃ kaṣipraṃ rāsabhi śaṃsa me

हिन्दी अर्थ

पत्नीं कुरुष्व मां विप्र श्रद्धांविजहि मा मम

English

"Tell me, fair she-donkey, how you know me as a Chandala by whom my mother is defiled; say it quickly.

अध्याय 13

श्लोक 28.15

केन जातॊ ऽसमि चण्डालॊ बराह्मण्यं येन मे ऽनशत तत्त्वेनैतन महाप्राज्ञे बरूहि सर्वम अशेषतः

kena jātò 'sami caṇḍālò barāhmaṇyaṃ yena me 'naśata tattvenaitana mahāprājñe barūhi sarvama aśeṣataḥ

हिन्दी अर्थ

जिज्ञासेयमृषेस्तस्य विघ्न: सत्यं न कि भवेत्

English

By whom am I born a Chandala, by whom was my brahminhood lost? Tell me all this in truth, greatly wise one, without remainder."

अध्याय 13

श्लोक 28.16

[गर्दभी] बराह्मण्यां वृषलेन तवं मत्तायां नापितेन ह जातस तवम असि चण्डालॊ बराह्मण्यं तेन ते ऽनशत

[gardabhī] barāhmaṇyāṃ vṛṣalena tavaṃ mattāyāṃ nāpitena ha jātasa tavama asi caṇḍālò barāhmaṇyaṃ tena te 'naśata

हिन्दी अर्थ

दिव्याभरणवत्त्रा हि कन्येयं मामुपस्थिता

English

[The she-donkey said:] "You were born of a brahmin woman intoxicated, by a shudra barber; you are a Chandala, and therefore your brahminhood was lost."

अध्याय 13

श्लोक 28.17

एवम उक्तॊ मतङ्गस तु परत्युपायाद गृहं परति तम आगतम अभिप्रेक्ष्य पिता वाक्यम अथाब्रवीत

evama uktò mataṅgasa tu paratyupāyāda gṛhaṃ parati tama āgatama abhiprekṣya pitā vākyama athābravīta

हिन्दी अर्थ

मेरे लिये कल्याणकारी होगा?

English

Thus addressed, Matanga returned home; seeing him come, his father spoke these words:

अध्याय 13

श्लोक 28.18

मया तवं यज्ञसंसिद्धौ नियुक्तॊ गुरु कर्मणि कस्मात परतिनिवृत्तॊ ऽसि कच चिन न कुशलं तव

mayā tavaṃ yajñasaṃsiddhau niyuktò guru karmaṇi kasmāta paratinivṛttò 'si kaca cina na kuśalaṃ tava

हिन्दी अर्थ

कन्यारूपमिहाद्यैवं किमिवात्रोत्तरं भवेत्

English

"I appointed you for the accomplishment of the sacrifice in the teacher's work; why have you turned back? I hope you are well."

अध्याय 13

श्लोक 28.19

[म] अयॊनिर अग्र्ययॊनिर वा यः सयात स कुशली भवेत कुशलं तु कुतस तस्य यस्येयं जननी पितः

[ma] ayònira agryayònira vā yaḥ sayāta sa kuśalī bhaveta kuśalaṃ tu kutasa tasya yasyeyaṃ jananī pitaḥ

हिन्दी अर्थ

न रोचते हि व्युत्थानं सत्येनासादयाम्यहम्

English

[Matanga said:] "One who is of no womb or of a fine womb is well; how can he be well whose mother is this, father?

अध्याय 13

श्लोक 28.20

बराह्मण्यां वृषलाज जातं पितर वेदयतीह माम अमानुषी गर्दभीयं तस्मात तप्स्ये तपॊ महत

barāhmaṇyāṃ vṛṣalāja jātaṃ pitara vedayatīha māma amānuṣī gardabhīyaṃ tasmāta tapsye tapò mahata

हिन्दी अर्थ

थी; और वे भगवान् अष्टावक्र किस तरह वहाँसे लौटे थे? यह सब मुझे बताइये

English

Father, this she-donkey, not human, tells me here that I was born of a brahmin woman by a shudra; therefore I shall practise great austerity."

अध्याय 13

श्लोक 28.21

एवम उक्त्वा स पितरं परतस्थे कृतनिश्चयः ततॊ गत्वा महारण्यम अतप्यत महत तपः

evama uktvā sa pitaraṃ paratasthe kṛtaniścayaḥ tatò gatvā mahāraṇyama atapyata mahata tapaḥ

हिन्दी अर्थ

नचानृतं ते वक्तव्यं ब्रूहि ब्राह्मणगकाम्यया

English

Having so spoken to his father, he set out resolved, then went to a great forest and practised great austerity.

अध्याय 13

श्लोक 28.22

ततः संतापयाम आस विबुधांस तपसान्वितः मतङ्गः सुसुखं परेप्सुः सथानं सुचरिताद अपि

tataḥ saṃtāpayāma āsa vibudhāṃsa tapasānvitaḥ mataṅgaḥ susukhaṃ parepsuḥ sathānaṃ sucaritāda api

हिन्दी अर्थ

शृणुष्वावहितः सर्व यदिदं सत्यविक्रम

English

Then, joined with austerity, he distressed the gods, Matanga, wishing a happy place from good conduct.

अध्याय 13

श्लोक 28.23

तं तथा तपसा युक्तम उवाच हरिवाहनः मतङ्ग तप्यसे किं तवं भॊगान उत्सृज्य मानुषान

taṃ tathā tapasā yuktama uvāca harivāhanaḥ mataṅga tapyase kiṃ tavaṃ bhògāna utsṛjya mānuṣāna

हिन्दी अर्थ

बताती हूँ, सावधान होकर सुनिये

English

To him, thus joined with austerity, the lord whose steeds are bay horses said: "Matanga, why do you practise austerity, giving up human enjoyments?

अध्याय 13

श्लोक 28.24

वरं ददानि ते हन्त वृणीष्व तवं यद इच्छति यच चाप्य अवाप्यम अन्यत ते सर्वं परब्रूहि माचिरम

varaṃ dadāni te hanta vṛṇīṣva tavaṃ yada icchati yaca cāpya avāpyama anyata te sarvaṃ parabrūhi mācirama

हिन्दी अर्थ

अव्युत्थानेन ते लोका जिता: सत्यपराक्रम

English

I shall give you a boon; choose whatever you wish, and whatever else is to be obtained by you, tell it all quickly."

अध्याय 13

श्लोक 28.25

[म] बराह्मण्यं कामयानॊ ऽहम इदम आरब्धवांस तपः गच्छेयं तद अवाप्येह वर एष वृतॊ मया

[ma] barāhmaṇyaṃ kāmayānò 'hama idama ārabdhavāṃsa tapaḥ gaccheyaṃ tada avāpyeha vara eṣa vṛtò mayā

हिन्दी अर्थ

पुण्यलोकोंको जीत लिया है

English

[Matanga said:] "Wishing brahminhood I began this austerity; may I go and gain it here. This boon is chosen by me."

अध्याय 13

श्लोक 28.26

एतच छरुत्वा तु वचनं तम उवाच पुरंदरः बराह्मण्यं परार्थयानस तवम अप्राप्यम अकृतात्मभिः

etaca charutvā tu vacanaṃ tama uvāca puraṃdaraḥ barāhmaṇyaṃ parārthayānasa tavama aprāpyama akṛtātmabhiḥ

हिन्दी अर्थ

स्थविराणामपि स्त्रीणां बाधते मैथुनज्वर:

English

Hearing this, Purandara said to him: "You, seeking brahminhood, ask what is unattainable to the unpractised.

अध्याय 13

श्लोक 28.27

शरेष्ठं यत सर्वभूतेषु तपॊ यन नातिवर्तते तदग्र्यं परार्थयानस तवम अचिराद विनशिष्यसि

śareṣṭhaṃ yata sarvabhūteṣu tapò yana nātivartate tadagryaṃ parārthayānasa tavama acirāda vinaśiṣyasi

हिन्दी अर्थ

स त्वं येन च कार्येण सम्प्राप्तो भगवानिह

English

You seek that best state among all beings, austerity that does not pass beyond; you will soon perish.

अध्याय 13

श्लोक 28.28

देवतासुरमर्त्येषु यत पवित्रं परं समृतम चण्डाल यॊनौ जातेन न त पराप्यं कथं चन

devatāsuramartyeṣu yata pavitraṃ paraṃ samṛtama caṇḍāla yònau jātena na ta parāpyaṃ kathaṃ cana

हिन्दी अर्थ

तवोपदेशं कर्तु वै तच्च सर्व कृतं मया

English

What is remembered as the supreme holiness among gods, asuras and mortals cannot in any way be got by one born in a Chandala womb."

अध्याय 13

श्लोक 29.1

[भ] एवम उक्तॊ मतङ्गस तु संशितात्मा यतव्रतः अतिष्ठद एकपादेन वर्षाणां शतम अच्युत

[bha] evama uktò mataṅgasa tu saṃśitātmā yatavrataḥ atiṣṭhada ekapādena varṣāṇāṃ śatama acyuta

हिन्दी अर्थ

अभ्यगच्छच्च तं विप्रं न्‍्यायत: कुरुनन्दन

English

"Yudhisthira said, 'I wish to know, O royal sage, whether any fault is incurred by one who from interested or disinterested friendship imparts instructions unto a person belonging to a low order of birth! O grandsire, I desire to hear this, expounded to me in detail. The course of duty is exceedingly subtile. Men are often seen to be stupefied in respect of that course.'

अध्याय 13

श्लोक 29.2

तम उवाच ततः शक्रः पुनर एव महायशाः मतङ्ग परमं सथानं परार्थयन्न अतिदुर्लभम

tama uvāca tataḥ śakraḥ punara eva mahāyaśāḥ mataṅga paramaṃ sathānaṃ parārthayanna atidurlabhama

हिन्दी अर्थ

हव्यं कव्यं तथा दानं को दोष: स्यात् पितामह

English

Then the greatly famous Shakra spoke again to him, Matanga, who asked for a supreme, very hard state:

अध्याय 13

श्लोक 29.3

मा कृथाः साहसं पुत्र नैष धर्मपथस तव अप्राप्यं परार्थयानॊ हि नचिराद विनशिष्यसि

mā kṛthāḥ sāhasaṃ putra naiṣa dharmapathasa tava aprāpyaṃ parārthayānò hi nacirāda vinaśiṣyasi

हिन्दी अर्थ

किस दोषकी प्राप्ति होती है?

English

"Do not be rash, son; this is not the path of dharma; seeking the unattainable you will soon perish.

अध्याय 13

श्लोक 29.4

मतङ्ग परमं सथानं वार्यमाणॊ मया सकृत चिकीर्षस्य एव तपसा सर्वथा न भविष्यसि

mataṅga paramaṃ sathānaṃ vāryamāṇò mayā sakṛta cikīrṣasya eva tapasā sarvathā na bhaviṣyasi

हिन्दी अर्थ

पूतो भवति सर्वत्र किमुत त्वं महाद्युते

English

Matanga, though I forbid you once from the supreme state, you wish to do it by austerity, but in every way you will not become so.

अध्याय 13

श्लोक 29.5

तिर्यग्यॊनिगतः सर्वॊ मानुष्यं यदि गच्छति स जायते पुल्कसॊ वा चण्डालॊ वा कदा चन

tiryagyònigataḥ sarvò mānuṣyaṃ yadi gacchati sa jāyate pulkasò vā caṇḍālò vā kadā cana

हिन्दी अर्थ

फिर तुम-जैसे धर्मात्माके पवित्र होनेमें तो संदेह ही क्या है?

English

One who has gone to an animal womb, if he goes to the human state, is sometimes born a Pulkasa or a Chandala.

अध्याय 13

श्लोक 29.6

पुंश्चलः पापयॊनिर वा यः कश चिद इह लक्ष्यते स तस्याम एव सुचिरं मतङ्ग परिवर्तते

puṃścalaḥ pāpayònira vā yaḥ kaśa cida iha lakṣyate sa tasyāma eva suciraṃ mataṅga parivartate

हिन्दी अर्थ

कव्यप्रदाने तु बुधा: परीक्ष्यं ब्राह्मणं विदु:

English

Whoever is seen here as a whore or of a sinful womb, Matanga, turns about in that very state for a long time.

अध्याय 13

श्लोक 29.7

ततॊ दशगुणे काले लभते शूद्रताम अपि शूद्रयॊनाव अपि ततॊ बहुशः परिवर्तते

tatò daśaguṇe kāle labhate śūdratāma api śūdrayònāva api tatò bahuśaḥ parivartate

हिन्दी अर्थ

देवप्रसादादिज्यन्ते यजमानैर्न संशय:

English

Then in ten times that time he gains the state of a shudra, and again turns about many times in the shudra womb.

अध्याय 13

श्लोक 29.8

ततस तरिंशद गुणे काले लभते वैश्यताम अपि वैश्यतायां चिरं कालं तत्रैव परिवर्तते

tatasa tariṃśada guṇe kāle labhate vaiśyatāma api vaiśyatāyāṃ ciraṃ kālaṃ tatraiva parivartate

हिन्दी अर्थ

ह्वीमानृजु: सत्यवादी पात्र पूर्वे च ये त्रयः

English

Then in thirty times that time he gains the state of a vaishya, and turns about in the vaishya state for a long time.

अध्याय 13

श्लोक 29.9

ततः षष्टिगुणे काले राजन्यॊ नाम जायते राजन्यत्वे चिरं कालं तत्रैव परिवर्तते

tataḥ ṣaṣṭiguṇe kāle rājanyò nāma jāyate rājanyatve ciraṃ kālaṃ tatraiva parivartate

हिन्दी अर्थ

तपस्वी) ब्राह्मण हैं, वे उत्तम पात्र माने गये हैं

English

Then in sixty times that time he is born a kshatriya, and turns about in the kshatriya state for a long time.

अध्याय 13

श्लोक 29.10

ततः षष्टिगुणे काले लभते बरह्म बन्धुताम बरह्म बन्धुश चिरं कालं तत्रैव परिवर्तते

tataḥ ṣaṣṭiguṇe kāle labhate barahma bandhutāma barahma bandhuśa ciraṃ kālaṃ tatraiva parivartate

हिन्दी अर्थ

फिर ब्राह्मण वदान्यके घर गये

English

"Bhishma said, 'In this connection, O king, I shall recite to thee, in due order, what I heard certain Rishis say in days of yore. Instruction should not be imparted unto one that belongs to a low or mean caste. It is said that the preceptor who imparts instruction to such a person incurs great fault. Listen to me, O chief of Bharata's race, as I recite to thee, O Yudhishthira, this instance that occurred in days of old, O monarch, of the evil consequences of the imparting of instruction unto a low-born person fallen into distress. The incident which I shall relate occurred in the asylum of certain regenerate sages that stood on the auspicious breast of Himavat. There, on the breast of that prince of mountains, was a sacred asylum adorned with trees of diverse kinds. Overgrown also with diverse species of creepers and plants, it was the resort of many animals and birds. Inhabited by Siddhas and Charanas also, it was exceedingly delightful in consequence of the woods that flowered these at every season. Many were the Brahmacharins that dwelt there, and many belonging to the forest mode of life. Many also were the Brahmanas that took up their residence there, that were highly blessed and that resembled the sun or the fire in energy and effulgence. Ascetics of diverse kinds, observant of various restraints and vows, as also others, O chief of the Bharatas, that had undergone Diksha and were frugal in fare and possessed of cleansed souls, took up their residence there. Large numbers of Valakhilyas and many that were observant of the vow of Sanyasa also, used to dwell there. The asylum, in consequence of all this, resounded with the chanting of the Vedas and the sacred Mantras uttered by its inhabitants. Once upon a time a Sudra endued with compassion for all creatures, ventured to come into that asylum. Arrived at that retreat, he was duly honoured by all the ascetics. Beholding those ascetics of diverse classes that were endued with great energy, that resembled the deities (in purity and power), and that were observing diverse kinds of Diksha, O Bharata, the Sudra became highly pleased at heart. Beholding everything, O chief of Bharata's race, the Sudra felt inclined to

अध्याय 13

श्लोक 29.11

ततस तु दविशते काले लभते काण्डपृष्ठताम काण्डपृष्ठश चिरं कालं तत्रैव परिवर्तते

tatasa tu daviśate kāle labhate kāṇḍapṛṣṭhatāma kāṇḍapṛṣṭhaśa ciraṃ kālaṃ tatraiva parivartate

हिन्दी अर्थ

प्राह विप्रं तदा विप्र: सुप्रीतेनान्तरात्मना

English

devote himself to the practice of penances. Touching the feet of the Kulapati (the head man of the group), O Bharata, he addressed him saying, l 'Through thy grace, O foremost of regenerate persons, I desire, to learn (and practise) the duties of religion. It behoveth thee, O illustrious one, to discourse to me on those duties and introduce me (by performing the rites of initiation) into a life of Renunciation. I am certainly inferior in colour, O illustrious one, for I am by caste a Sudra, O best of men. I desire to wait upon and serve you here. Be gratified with me that humbly seek thy shelter.'"

अध्याय 13

श्लोक 29.12

ततस तु तरिशते काले लभते दविजताम अपि तां च पराप्य चिरं कालं तत्रैव परिवर्तते

tatasa tu tariśate kāle labhate davijatāma api tāṃ ca parāpya ciraṃ kālaṃ tatraiva parivartate

हिन्दी अर्थ

तस्य चोत्तरतो देशे दृष्टं मे हैवतं महत्

English

Then in three hundred times that time he gains twice-bornness, and having reached it turns about there a long time.

अध्याय 13

श्लोक 29.13

ततश चतुःशते काले शरॊत्रियॊ नाम जायते शरॊत्रियत्वे चिरं कालं तत्रैव परिवर्तते

tataśa catuḥśate kāle śaròtriyò nāma jāyate śaròtriyatve ciraṃ kālaṃ tatraiva parivartate

हिन्दी अर्थ

श्रावितश्नापि तद्वाक्यं गृहं चाभ्यागत: प्रभो:

English

Then in four hundred times that time he is born a Shrotriya, and turns about in that state a long time.

अध्याय 13

श्लोक 29.14

तदैव करॊधहर्षौ च कामद्वेषौ च पुत्रक अतिमानातिवादौ तम आविशन्ति दविजाधमम

tadaiva karòdhaharṣau ca kāmadveṣau ca putraka atimānātivādau tama āviśanti davijādhamama

हिन्दी अर्थ

नक्षत्रविधियोगेन पात्र हि परमं भवान्

English

Then, son, anger and joy, desire and hatred, excessive pride and slander enter that lowest of the twice-born.

अध्याय 13

श्लोक 29.15

तांश चेज जयति शत्रून स तदा पराप्नॊति सद गतिम अथ ते वै जयन्त्य एनं तालाग्राद इव पात्यते

tāṃśa ceja jayati śatrūna sa tadā parāpnòti sada gatima atha te vai jayantya enaṃ tālāgrāda iva pātyate

हिन्दी अर्थ

कन्यां परमथधर्मात्मा प्रीतिमांश्नाभवत् तदा

English

If he conquers those enemies, then he gains a good goal; but if they conquer him, he falls as if from the top of a palm.

अध्याय 13

श्लोक 29.16

मतङ्ग संप्रधार्यैतद यद अहं तवाम अचूदुदम वृणीष्व कामम अन्यं तवं बराह्मण्यं हि सुदुर्लभम

mataṅga saṃpradhāryaitada yada ahaṃ tavāma acūdudama vṛṇīṣva kāmama anyaṃ tavaṃ barāhmaṇyaṃ hi sudurlabhama

हिन्दी अर्थ

गयी और वे अपने आश्रममें उसके साथ आनन्दपूर्वक रहने लगे

English

Matanga, consider this which I have told you; choose another wish, for brahminhood is very hard."

अध्याय 13

श्लोक 30.1

[भ] एवम उक्तॊ मतङ्गस तु भृशं शॊकपरायणः अतिष्ठत गयां गत्वा सॊ ऽङगुष्ठेन शतं समाः

[bha] evama uktò mataṅgasa tu bhṛśaṃ śòkaparāyaṇaḥ atiṣṭhata gayāṃ gatvā sò 'ṅaguṣṭhena śataṃ samāḥ

हिन्दी अर्थ

पृथिव्या: काश्यपस्याग्नेर्मार्कण्डेयस्य चैव हि

English

"The Kulapati said, 'It is impossible that a Sudra should live here adopting the marks specially intended for those practising lives of Renunciation. If it pleases thee, thou mayest stay here, engaged in waiting upon and serving us. Without doubt, by such service thou shalt attain to many regions of high felicity.'"

अध्याय 13

श्लोक 30.2

सुदुष्करं वहन यॊगं कृशॊ धमनि संततः तवग अस्थि भूतॊ धर्मात्मा स पपातेति नः शरुतम

suduṣkaraṃ vahana yògaṃ kṛśò dhamani saṃtataḥ tavaga asthi bhūtò dharmātmā sa papāteti naḥ śarutama

हिन्दी अर्थ

दत्तं ब्राह्यगकामाय कथं तत् सुकृतं भवेत्

English

[Bhishma said:] Bearing very hard yoga, lean, with veins showing, skin and bone, the righteous-souled one fell: so we have heard.

अध्याय 13

श्लोक 30.3

तं पतन्तम अभिद्रुत्य परिजग्राह वासवः वराणाम ईश्वरॊ दाता सर्वभूतहिते रतः

taṃ patantama abhidrutya parijagrāha vāsavaḥ varāṇāma īśvarò dātā sarvabhūtahite rataḥ

हिन्दी अर्थ

भुज्जते ब्रह्म॒कामाय व्रतलुप्ता भवन्ति ते

English

Rushing at him as he fell, Vasava took hold of him, lord of boons, giver, delighting in the good of all beings.

अध्याय 13

श्लोक 30.4

[षक्र] मतङ्ग बराह्मणत्वं ते संवृतं परिपन्थिभिः पूजयन सुखम आप्नॊति दुःखम आप्नॊत्य अपूजयन

[ṣakra] mataṅga barāhmaṇatvaṃ te saṃvṛtaṃ paripanthibhiḥ pūjayana sukhama āpnòti duḥkhama āpnòtya apūjayana

हिन्दी अर्थ

किंनिमित्तं भवेदत्र तन्मे ब्रूहि पितामह

English

[Shakra said:] "Matanga, your brahminhood is hindered by enemies; honouring brings happiness, not honouring brings sorrow.

अध्याय 13

श्लोक 30.5

बराह्मणे सर्वभूतानां यॊगक्षेमः समाहितः बराह्मणेभ्यॊ ऽनुतृप्यन्ति पितरॊ देवतास तथा

barāhmaṇe sarvabhūtānāṃ yògakṣemaḥ samāhitaḥ barāhmaṇebhyò 'nutṛpyanti pitarò devatāsa tathā

हिन्दी अर्थ

सरलता--ये धर्मके निश्चित लक्षण हैं

English

In a brahmana the welfare and security of all beings is composed; from brahmanas ancestors and gods are satisfied.

अध्याय 13

श्लोक 30.6

बराह्मणः सर्वभूतानां मतङ्ग पर उच्यते बराह्मणः कुरुते तद धि यथा यद यच च वाञ्छति

barāhmaṇaḥ sarvabhūtānāṃ mataṅga para ucyate barāhmaṇaḥ kurute tada dhi yathā yada yaca ca vāñchati

हिन्दी अर्थ

अनाचरन्तस्तद् धर्म संकरेडभिरता: प्रभो

English

A brahmana is called the highest of all beings, Matanga; a brahmana does that as and what he wishes.

अध्याय 13

श्लोक 30.7

बह्वीस तु संसरन यॊनीर जायमानः पुनः पुनः पर्याये तात कस्मिंश चिद बराह्मण्यम इह विन्दति

bahvīsa tu saṃsarana yònīra jāyamānaḥ punaḥ punaḥ paryāye tāta kasmiṃśa cida barāhmaṇyama iha vindati

हिन्दी अर्थ

दश वर्षाणि विष्ठां स भुड्क्ते निरयमास्थित:

English

Passing through many wombs, being born again and again, in some turn, dear one, one finds brahminhood here."

अध्याय 13

श्लोक 30.8

[म] किं मां तुदसि दुःखार्तं मृतं मारयसे च माम तं तु शॊचामि यॊ लब्ध्वा बरह्मण्यं न बुभूषते

[ma] kiṃ māṃ tudasi duḥkhārtaṃ mṛtaṃ mārayase ca māma taṃ tu śòcāmi yò labdhvā barahmaṇyaṃ na bubhūṣate

हिन्दी अर्थ

कृतं कर्माकृतं वापि रागमोहेन जल्पताम्

English

[Matanga said:] "Why do you torment me, afflicted by sorrow, and kill me who am dead? I grieve for him who, having got brahminhood, does not wish to be so.

अध्याय 13

श्लोक 30.9

बराह्मण्यं यदि दुष्प्रापं तरिभिर वर्णैः शतक्रतॊ सुदुर्लभं तदावाप्य नानुतिष्ठन्ति मानवाः

barāhmaṇyaṃ yadi duṣprāpaṃ taribhira varṇaiḥ śatakratò sudurlabhaṃ tadāvāpya nānutiṣṭhanti mānavāḥ

हिन्दी अर्थ

ददते नेह राजेन्द्र ते लोकान् भुज्जतेडशुभान्

English

If brahminhood is hard to gain for the three classes, Shatakratu, very rare, men who have got it do not practise it."

अध्याय 13

श्लोक 30.10

यः पापेभ्यः पापतमस तेषाम अधम एव सः बराह्मण्यं यॊ ऽवजानीते धनं लब्ध्वेव दुर्लभम

yaḥ pāpebhyaḥ pāpatamasa teṣāma adhama eva saḥ barāhmaṇyaṃ yò 'vajānīte dhanaṃ labdhveva durlabhama

हिन्दी अर्थ

तेजस्वी व्यक्तियोंका मत सुनो

English

"Bhishma continued, 'Thus addressed by the ascetic, the Sudra began to reflect in his mind, O king, saying, How should I now act? Great is my reverence for those religious duties that lead to merit. Let this, however, be settled, that I shall do what would be for my benefit.' 2 Proceeding to a spot that was distant from that asylum, he made a hut of the twigs and leaves of trees. Erecting also a sacrificial platform, and making a little space for his sleep, and some platforms for the use of the deities, he began, O chief of the Bharatas, to lead a life regulated by rigid observances and vows and to practise penances, abstaining entirely from speech all the while. He began to perform ablutions thrice a day, observe other vows (in respect of food and sleep), make sacrifices to the deities, pour libations on the sacrificial fire, and adore the worship and deities in this way. Restraining all carnal desires, living abstemiously upon fruits and roots, controlling all his senses, he daily welcomed and entertained all that came to his retreat as guests, offering them herbs and fruits that grew plentifully around. In this way he passed a very long time in that hermitage of his. 3 One day an ascetic came to that Sudra's retreat for the purpose of making his acquaintance. The Sudra welcomed and worshipped the Rishi with due rites, and gratified him highly. Endued with great energy, and possessed of a righteous soul, that Rishi of rigid vows conversed with his host on many agreeable subjects and informed him of the place whence he had come. In this way, O chief of the Bharatas, that Rishi, O best of men, came into the asylum of the Sudra times out of a number for the object of seeing him. On one of these occasions, the Sudra, O king, addressing

अध्याय 13

श्लोक 30.11

दुष्प्रापं खलु विप्रत्वं पराप्तं दुरनुपालनम दुरवापम अवाप्यैतन नानुतिष्ठन्ति मानवाः

duṣprāpaṃ khalu vipratvaṃ parāptaṃ duranupālanama duravāpama avāpyaitana nānutiṣṭhanti mānavāḥ

हिन्दी अर्थ

तथा दुश्नरितं सर्व त्रिवृत्यां च निमज्जति

English

the Rishi said,— I desire to perform the rites that are ordained for the Pitris. Do thou instruct me kindly in this matter.— Very well,— the Brahmana said in reply unto him, O monarch. The Sudra then, purifying himself by a bath, brought water for the Rishi to wash his feet, and he also brought some Kusa grass, and wild herbs and fruits, and a sacred seat, and the seat called Vrishi. The Vrishi, however, was placed by the Sudra towards the south, with his head turned to the west. Beholding, this and knowing that it was against the ordinance, the Rishi addressed the Sudra, saying,— Place the Vrishi with its head turned towards the East, and having purified thyself, do thou sit with thy face turned towards the north— The Sudra did everything as the Rishi directed. Possessed of great intelligence, and observant of righteousness, the Sudra received every direction, about the Sraddha, as laid down in the ordinance, from that Rishi endued with penances regarding the manner of spreading the Kusa grass, and placing the Arghyas, and as regards the rites to be observed in the matter of the libations to be poured and the food to be offered. After the rites in honour of the Pitris had been accomplished, the Rishi, was dismissed by the Sudra, whereupon he returned to his own abode, l After a long time, the whole of which he passed in the practice of such penances and vows, the Sudra ascetic met with his death in those woods. In consequence of the merit he acquired by those practices, the Sudra in the next life, took birth in the family of a great king, and in course of time became possessed of great splendour. The regenerate Rishi also, when the time came, paid his debt in Nature. In his next life, O chief of Bharata's race, he took birth in the family of a priest. It was in this way that those two, viz., that Sudra who had passed a life of penances and that regenerate Rishi who had in kindness given the former some instructions in the matter

अध्याय 13

श्लोक 30.12

एकारामॊ हय अहं शक्र निर्द्वंद्वॊ निष्परिग्रहः अहिंसा दमदानस्थः कथं नार्हामि विप्रताम

ekārāmò haya ahaṃ śakra nirdvaṃdvò niṣparigrahaḥ ahiṃsā damadānasthaḥ kathaṃ nārhāmi vipratāma

हिन्दी अर्थ

चलानेवाले ब्राह्मणमें सारे दुष्कर्मोका लय हो जाता है

English

"Alone in my pleasure, Shakra, free of pairs, without possessions, standing in non-violence, self-control and giving, why am I not fit for brahminhood?

अध्याय 13

श्लोक 30.13

यथा कामविहारी सयां कामरूपी विहंगमः बरह्मक्षत्राविरॊधेन पूजां च पराप्नुयाम अहम यथा ममाक्षया कीर्तिर भवेच चापि पुरंदर

yathā kāmavihārī sayāṃ kāmarūpī vihaṃgamaḥ barahmakṣatrāviròdhena pūjāṃ ca parāpnuyāma ahama yathā mamākṣayā kīrtira bhaveca cāpi puraṃdara

हिन्दी अर्थ

शीलव्यपेतस्य नृप द्विजस्य

English

Let me be a wanderer at will, a bird that takes any form, and let me gain honour without conflict between brahmin and kshatriya, and let my fame be imperishable, Purandara."

अध्याय 13

श्लोक 30.14

[इन्द्र] छन्दॊ देव इति खयातः सत्रीणां पूज्यॊ भविष्यसि

[indra] chandò deva iti khayātaḥ satrīṇāṃ pūjyò bhaviṣyasi

हिन्दी अर्थ

प्राप्ति होती है

English

[Indra said:] "You will be famed as Chhandodeva and be honoured by women."

अध्याय 13

श्लोक 30.15

[बः] एवं तस्मै वरं दत्त्वा वासवॊ ऽनतरधीयत पराणांस तयक्त्वा मतङ्गॊ ऽपि पराप तत सथानम उत्तमम

[baḥ] evaṃ tasmai varaṃ dattvā vāsavò 'nataradhīyata parāṇāṃsa tayaktvā mataṅgò 'pi parāpa tata sathānama uttamama

हिन्दी अर्थ

बराबर भी होंगे या नहीं?

English

[Bhishma said:] Having so given him a boon, Vasava vanished, and Matanga, giving up his breath, gained that highest place.

अध्याय 13

श्लोक 30.16

एवम एतत परं सथानं बराह्मण्यं नाम भारत तच च दुष्प्रापम इह वै महेन्द्र वचनं यथा

evama etata paraṃ sathānaṃ barāhmaṇyaṃ nāma bhārata taca ca duṣprāpama iha vai mahendra vacanaṃ yathā

हिन्दी अर्थ

पृथिवी काश्यपोडग्निश्च प्रकृष्टायुश्व भार्गव:

English

Thus this supreme state called brahminhood is, Bharata, hard to get, as Mahendra's word says.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।