Mahabharata
13
अध्याय 13 / 18

Anushasana Parva

अनुशासनपर्व

6538 श्लोकभाग 74/87 · श्लोक 130.1–130.57

पूर्ण अध्याय पाठ57 श्लोक

अध्याय 13

श्लोक 130.1

[उमा] देशेषु रमणीयेषु गिरीणां निर्झरेषु च सरवन्तीनां च कुञ्जेषु पर्वतॊपवनेषु च

[umā] deśeṣu ramaṇīyeṣu girīṇāṃ nirjhareṣu ca saravantīnāṃ ca kuñjeṣu parvatòpavaneṣu ca

हिन्दी अर्थ

हरं प्रणम्य शिरसा ददर्शायतलोचना

English

and cast off preceptors and servants and loyal followers without any offence, O chief of Bharata's race, have to sink in hell. They who set bullocks to work before the animals attain to sufficient age, they who bore the noses of bullocks and other animals for controlling them the better while employed in work, and they who keep animals always tethered, have to sink in hell. Those kings that do not protect their subjects while forcibly taking from them a sixth share of the produce of their fields, and they who, though able and possessed of resources, abstain from making gifts, have to sink in hell. They who abandon and cast off persons that are endued with forgiveness and self-restraint and wisdom, or those with whom they have associated for many years, when these are no longer of services to them, have to sink in hell. Those men who themselves eat without giving portions of the food to children and aged men and servants, have to sink in hell.'

अध्याय 13

श्लोक 130.2

देशेषु च विचित्रेषु फलवत्सु समाहिताः मूलवत्सु च देशेषु वसन्ति नियतव्रताः

deśeṣu ca vicitreṣu phalavatsu samāhitāḥ mūlavatsu ca deśeṣu vasanti niyatavratāḥ

हिन्दी अर्थ

पूर्व तथैव श्रीकान्तमुत्तरं पश्चिमं तथा केन कण्ठश्न ते नीलो बर्हिब्हनिभ: कृत:

English

In varied lands full of fruit, attentive, and in lands full of roots, they dwell, firm in vows.

अध्याय 13

श्लोक 130.3

तेषाम अपि विधिं पुण्यं शरॊतुम इच्छामि शंकर वानप्रस्थेषु देवेश सवशरीरॊपजीविषु

teṣāma api vidhiṃ puṇyaṃ śaròtuma icchāmi śaṃkara vānaprastheṣu deveśa savaśarīròpajīviṣu

हिन्दी अर्थ

करनेके लिये पिनाक सदा मेरे हाथमें रहता है

English

I wish to hear the holy rule for them also, Shankara, for forest-dwellers living on their own bodies, lord of the gods.

अध्याय 13

श्लोक 130.4

[महेष्वर] वानप्रस्थेषु यॊ धर्मस तं मे शृणु समाहिता शरुत्वा चैकमना देवि धर्मबुद्धिपरा भव

[maheṣvara] vānaprastheṣu yò dharmasa taṃ me śṛṇu samāhitā śarutvā caikamanā devi dharmabuddhiparā bhava

हिन्दी अर्थ

न च भूतगणैर्देवि विनाहं वस्तुमुत्सहे पुण्य: परमकश्चैव मेध्यकामैरुपास्यते

English

[Maheshvara] Hear from me attentively the dharma of the forest-dwellers; having heard, goddess, be single-minded and devoted to dharma.

अध्याय 13

श्लोक 130.5

संसिद्धैर नियतैः सद्भिर वनवासम उपागतैः वानप्रस्थैर इदं कर्म कर्तव्यं शृणु यादृशम

saṃsiddhaira niyataiḥ sadbhira vanavāsama upāgataiḥ vānaprasthaira idaṃ karma kartavyaṃ śṛṇu yādṛśama

हिन्दी अर्थ

नित्यं स्वाध्यायिता धर्मों ब्रह्म॒चर्याश्रमस्तथा

English

Hear what kind of rite is to be done by the forest-dwellers, perfected, restrained, good, who have come to live in the forest.

अध्याय 13

श्लोक 130.6

तरिकालम अभिषेकार्थः पितृदेवार्चनं करिया अग्निहॊत्रपरिस्पन्द इष्टि हॊमविधिस तथा

tarikālama abhiṣekārthaḥ pitṛdevārcanaṃ kariyā agnihòtraparispanda iṣṭi hòmavidhisa tathā

हिन्दी अर्थ

उपभोग करनेवाला राजा धर्मका फल पाता है भृत्यानां भरणं धर्म: कृते कर्मण्यमोघता

English

The thrice-daily bathing, honouring ancestors and gods, tending the Agnihotra, the Ishti, and the rule of oblation.

अध्याय 13

श्लोक 130.7

नीवार गरहणं चैव फलमूलनिषेवणम इङ्गुदैर अण्ड तैलानां सनेहार्थं च निषेवणम

nīvāra garahaṇaṃ caiva phalamūlaniṣevaṇama iṅgudaira aṇḍa tailānāṃ sanehārthaṃ ca niṣevaṇama

हिन्दी अर्थ

व्यवहारस्थितिर्धर्म: सत्यवाक्यरतिस्तथा

English

Gathering wild rice, eating fruit and roots, using ingudi and egg oils for oiling.

अध्याय 13

श्लोक 130.8

यॊगचर्या कृतैः सिद्धैः कामक्रॊधविवर्जनम वीरशय्याम उपासद्भिर वीर सथानॊपसेविभिः

yògacaryā kṛtaiḥ siddhaiḥ kāmakròdhavivarjanama vīraśayyāma upāsadbhira vīra sathānòpasevibhiḥ

हिन्दी अर्थ

गोब्राह्मणार्थे विक्रान्त: संग्रामे निधनं गत: अश्वमेधजिताॉल्लोकानाप्रोति त्रिदिवालये

English

Practising yoga, perfected, avoiding desire and anger, resorting to the hero's bed, keeping the hero's posture,

अध्याय 13

श्लोक 130.9

युक्तैर यॊगवहैः सद्भिर गरीष्मे पञ्चतपैस तथा मण्डूकयॊगनियतैर यथान्याय निषेविभिः

yuktaira yògavahaiḥ sadbhira garīṣme pañcatapaisa tathā maṇḍūkayòganiyataira yathānyāya niṣevibhiḥ

हिन्दी अर्थ

अग्निहोत्रपरिस्पन्दो दानाध्ययनमेव च

English

the disciplined, the yoga-bearers, in summer with the five fires, and with the frog-posture, serving duly as required.

अध्याय 13

श्लोक 130.10

वीरासन गतैर नित्यं सथण्डिले शयनैस तथा शीतयॊगॊ ऽगनियॊगश च चर्तव्यॊ धर्मबुद्धिभिः

vīrāsana gataira nityaṃ sathaṇḍile śayanaisa tathā śītayògò 'ganiyògaśa ca cartavyò dharmabuddhibhiḥ

हिन्दी अर्थ

द्वादशादित्यसदृशो युगान्ताग्निरिवापर: प्रलयाग्निके समान प्रतीत होती थी

English

'"All these men enumerated above have to go to hell. Listen now to me, O bull of Bharata's race, as I tell thee who those men are that

अध्याय 13

श्लोक 130.11

अब्भक्षैर वायुभक्षैश च शैवालॊत्तर भॊजनैः अश्मकुट्टैस तथा दान्तैः संप्रक्षालैस तथापरैः

abbhakṣaira vāyubhakṣaiśa ca śaivālòttara bhòjanaiḥ aśmakuṭṭaisa tathā dāntaiḥ saṃprakṣālaisa tathāparaiḥ

हिन्दी अर्थ

सधातुशिखराभोगो दीप्तदग्धलतौषधि:

English

ascend to heaven. The man who transgresses against a Brahmana by impeding the performances of all such acts in which the deities are adored, becomes afflicted with the loss of all his children and animals. (They who do not transgress against Brahmanas by obstructing their religious acts ascend to heaven). Those men, O Yudhishthira, who follow the duties as laid down in the scriptures for them and practise the virtues of charity and self-restraint and truthfulness, ascend to heaven. Those men who having acquired knowledge by rendering obedient services to their preceptors and observing austere penances, become reluctant to accept gifts, succeed in ascending to heaven. Those men through whom other people are relieved and rescued from fear and sin and the impediments that lie in the way of what they wish to accomplish and poverty and the afflictions of disease, succeed in ascending to heaven. Those men who are endued with a forgiving disposition, who are possessed of patience, who are prompt in performing all righteous acts, and who are of auspicious conduct, succeed in ascending to heaven. Those men who abstain from honey and meat, who abstain from sexual congress with the spouses of other people, and who abstain from wines and spirituous liquors, succeed in ascending to heaven. Those men that help in the establishment of retreats for ascetics, who become founders of families, O Bharata, who open up new countries for purposes of habitation, and lay out towns and cities succeed in ascending to heaven. Those men who give away cloths and ornaments, as also food and drink, and who help in marrying others, succeed in ascending to heaven, l Those men that have abstained from all kinds of injury or harm to all creatures, who are capable of enduring everything, and who have made themselves the refuge of all creatures, succeed in ascending to heaven. Those men who wait with humility upon their fathers and mothers, who have subjugated their senses, and who are affectionate towards their brothers, succeed in ascending to heaven. Those men that subjugate their senses notwithstanding the fact of their being rich in worldly goods and strong in might and in the enjoyment of youth, succeed in ascending to heaven. Those men that are kind towards even those that offend against them, that are mild of disposition, that have an affection for all who are of mild behaviour, and that contribute to the happiness of others by rendering them every kind of service in humility, succeed in ascending to heaven. Those men that protect thousands of people, that make gifts unto thousands of people, and that rescue thousands of people from distress, succeed in ascending to heaven. Those men who make gifts of gold and of kine, O

अध्याय 13

श्लोक 130.12

चीरवल्कल संवीतैर मृगचर्म निवासिभिः कार्या यात्रा यथाकालं यथा धर्मं यथाविधि

cīravalkala saṃvītaira mṛgacarma nivāsibhiḥ kāryā yātrā yathākālaṃ yathā dharmaṃ yathāvidhi

हिन्दी अर्थ

शंकरकी शरणमें गयीं पितुर्देन्यमनिच्छन्ती प्रीत्यापश्यत् तदा गिरिम्

English

Wrapped in bark garments, dwelling in deer-skin, they should move about at the right time, by dharma and rule.

अध्याय 13

श्लोक 130.13

वननित्यैर वनचरैर वनपैर वनगॊचरैः वनं गुरुम इवासाद्य वस्तव्यं वनजीविभिः

vananityaira vanacaraira vanapaira vanagòcaraiḥ vanaṃ guruma ivāsādya vastavyaṃ vanajīvibhiḥ

हिन्दी अर्थ

प्रहृष्विहगश्नैव सुपुष्पितवनद्रुम:

English

Forest-dwellers always, going about, guarding and roaming in the forest, those who live by the forest should dwell having resorted to the forest as to a teacher.

अध्याय 13

श्लोक 130.14

तेषां हॊमक्रिया धर्मः पञ्च यज्ञनिषेवणम नागपञ्चमयज्ञस्य वेदॊक्तस्यानुपालनम

teṣāṃ hòmakriyā dharmaḥ pañca yajñaniṣevaṇama nāgapañcamayajñasya vedòktasyānupālanama

हिन्दी अर्थ

पुष्पोंसे सुशोभित हो गये उवाच सर्वलोकानां पतिं शिवमनिन्दिता

English

Their dharma is oblation, serving the five sacrifices, and keeping the Vedic sacrifice of the Naga-fifth.

अध्याय 13

श्लोक 130.15

अष्टमी यज्ञपरता चातुर्मास्य निषेवणम पौर्णमास्यां तु यॊ यज्ञॊ नित्ययज्ञस तथैव च

aṣṭamī yajñaparatā cāturmāsya niṣevaṇama paurṇamāsyāṃ tu yò yajñò nityayajñasa tathaiva ca

हिन्दी अर्थ

उन्होंने सम्पूर्ण लोकोंके स्वामी कल्याणस्वरूप महेश्वरदेवसे पूछा

English

Devotion to the eighth-day sacrifice, observing Chaturmasya, the full-moon sacrifice and the daily sacrifice.

अध्याय 13

श्लोक 130.16

विमुक्ता दारसंयॊगैर विमुक्ताः सर्वसंकरैः विमुक्ताः सर्वपापैश च चरन्ति मुनयॊ वने

vimuktā dārasaṃyògaira vimuktāḥ sarvasaṃkaraiḥ vimuktāḥ sarvapāpaiśa ca caranti munayò vane

हिन्दी अर्थ

संशयो मे महान् जातस्तन्मे व्याख्यातुमहसि किमर्थ च गिरि॑ग्ध: सपक्षिगणकानन:

English

Freed from union with wives, freed from all confusions, freed from all sins, the sages wander in the forest.

अध्याय 13

श्लोक 130.17

सरुग्भाण्ड परमा नित्यं तरेताग्निशरणाः सदा सन्तः सत्पथ नित्या ये ते यान्ति परमां गतिम

sarugbhāṇḍa paramā nityaṃ taretāgniśaraṇāḥ sadā santaḥ satpatha nityā ye te yānti paramāṃ gatima

हिन्दी अर्थ

तथैव द्रुमसंच्छन्न: कृतोडयं ते पिता मम

English

Those who always have the ladle and vessels as chief, who always take refuge in the three fires, the good, ever on the good path, go to the highest goal.

अध्याय 13

श्लोक 130.18

बरह्मलॊकं महापुण्यं सॊमलॊकं च शाश्वतम गच्छन्ति मुनयः सिद्धा ऋषिधर्मव्यपाश्रयात

barahmalòkaṃ mahāpuṇyaṃ sòmalòkaṃ ca śāśvatama gacchanti munayaḥ siddhā ṛṣidharmavyapāśrayāta

हिन्दी अर्थ

नष्टालोकस्तदा लोक: क्षणेन समपद्यत क्षणभरमें समस्त संसारका प्रकाश तत्काल नष्ट हो गया

English

The sages, perfected, reach the greatly holy world of Brahma and the eternal moon-world, relying on the sages' dharma.

अध्याय 13

श्लोक 130.19

एष धर्मॊ मया देवि वान परस्थाश्रिताः शुभः विस्तरेणार्थ संपन्नॊ यथा सथूलम उदाहृतः

eṣa dharmò mayā devi vāna parasthāśritāḥ śubhaḥ vistareṇārtha saṃpannò yathā sathūlama udāhṛtaḥ

हिन्दी अर्थ

त्वत्प्रियार्थ च मे देवि प्रकृतिस्थ: पुनः कृत:

English

This dharma, goddess, auspicious, which forest-dwellers follow, I have set forth in its main outline, abundantly.

अध्याय 13

श्लोक 130.20

[उ] भगवन देवदेवेश सर्वभूतनमस्कृत यॊ धर्मॊ मुनिसंघस्य सिद्धिवादेषु तं वद

[u] bhagavana devadeveśa sarvabhūtanamaskṛta yò dharmò munisaṃghasya siddhivādeṣu taṃ vada

हिन्दी अर्थ

जटिलो ब्रह्माचारी च किमर्थमसि नित्यदा

English

[Uma] Blessed one, god of gods, saluted by all beings, tell me the dharma of the host of sages in claims of perfection.

अध्याय 13

श्लोक 130.21

सिद्धिवादेषु संसिद्धास तथा वननिवासिनः सवैरिणॊ दारसंयुक्तास तेषां धर्मः कथं समृतः

siddhivādeṣu saṃsiddhāsa tathā vananivāsinaḥ savairiṇò dārasaṃyuktāsa teṣāṃ dharmaḥ kathaṃ samṛtaḥ

हिन्दी अर्थ

सधर्मचारिणी चाहं भक्ता चेति वृषध्वज सहधर्मिणी और भक्त हूँ

English

Of those perfected in claims of perfection, dwelling in the forest, living freely, with wives: how is their dharma held?

अध्याय 13

श्लोक 130.22

[म] सवैरिणस तापसा देवि सर्वे दारविहारिणः तेषां मौण्ड्यं कषायश च वासरात्रिश च कारणम

[ma] savairiṇasa tāpasā devi sarve dāravihāriṇaḥ teṣāṃ mauṇḍyaṃ kaṣāyaśa ca vāsarātriśa ca kāraṇama

हिन्दी अर्थ

भगवान् शिव उनके धैर्य और बुद्धिसे बहुत प्रसन्न हुए

English

[Maheshvara] The free-living ascetics, goddess, all live with their wives; their cause is a shaved head, ochre robes, and day and night.

अध्याय 13

श्लोक 130.23

तरिकालम अभिषेकश च हॊत्रं तव ऋषिकृतं महत समाधिः सत्पथ सथानं यथॊदित निषेवणम

tarikālama abhiṣekaśa ca hòtraṃ tava ṛṣikṛtaṃ mahata samādhiḥ satpatha sathānaṃ yathòdita niṣevaṇama

हिन्दी अर्थ

चत्वारिंशदिधिकशततमो ध्याय: अंगोंका निर्माण किया था; इसलिये वह तिलोत्तमा नामसे प्रसिद्ध हुई

English

Thrice-daily bathing, the great oblation made by sages, concentration, standing on the good path, and practising as taught.

अध्याय 13

श्लोक 130.24

ये च ते पूर्वकथिता धर्मा वननिवासिनाम यदि सेवन्ति धर्मास तान आप्नुवन्ति तपःफलम

ye ca te pūrvakathitā dharmā vananivāsināma yadi sevanti dharmāsa tāna āpnuvanti tapaḥphalama

हिन्दी अर्थ

मुझे लुभाती हुई मेरी परिक्रमा करनेके लिये आयी

English

If they follow the dharmas told before for forest-dwellers, they gain the fruit of austerity.

अध्याय 13

श्लोक 130.25

ये च दम्पति धर्माणः सवदारनियतेन्द्रियाः चरन्ति विधिदृष्टं तद ऋतुकालाभिगामिनः

ye ca dampati dharmāṇaḥ savadāraniyatendriyāḥ caranti vidhidṛṣṭaṃ tada ṛtukālābhigāminaḥ

हिन्दी अर्थ

ततस्ततो मुखं चारु मम देवि विनिर्गतम् दिशाकी ओर गयी, उस-उस दिशाकी ओर मेरा मनोरम मुख प्रकट होता गया

English

Those who follow the dharma of a couple, restrained with their own wives, practise what is seen by rule, approaching at the proper season.

अध्याय 13

श्लोक 130.26

तेषाम ऋषिकृतॊ धर्मॊ धर्मिणाम उपपद्यते न कामकारात कामॊ ऽनयः संसेव्यॊ धर्मदर्शिभिः

teṣāma ṛṣikṛtò dharmò dharmiṇāma upapadyate na kāmakārāta kāmò 'nayaḥ saṃsevyò dharmadarśibhiḥ

हिन्दी अर्थ

चतुर्मुखश्च संवृत्तो दर्शयन् योगमुत्तमम्

English

The dharma made by the sages is fit for them, the righteous; not other desire from wilfulness, to be followed by those who see dharma.

अध्याय 13

श्लोक 130.27

सर्वभूतेषु यः सम्यग ददात्य अभयदक्षिणाम हिंसा रॊषविमुक्तात्मा स वै धर्मेण युज्यते

sarvabhūteṣu yaḥ samyaga dadātya abhayadakṣiṇāma hiṃsā ròṣavimuktātmā sa vai dharmeṇa yujyate

हिन्दी अर्थ

प्रकार मैंने लोगोंको उत्तम योगशक्तिका दर्शन कराया उत्तरेण त्वया सार्थ रमाम्यहमनिन्दिते

English

One who rightly gives the gift of fearlessness to all beings, his self freed from harm and anger, is joined with dharma.

अध्याय 13

श्लोक 130.28

सर्वभूतानुकम्पी यः सर्वभूतार्जव वरतः सर्वभूतात्मभूतश च स वै धर्मेण युज्यते

sarvabhūtānukampī yaḥ sarvabhūtārjava varataḥ sarvabhūtātmabhūtaśa ca sa vai dharmeṇa yujyate

हिन्दी अर्थ

मुखके द्वारा तुम्हारे साथ वार्तालापके सुखका अनुभव करता हूँ

English

One who is compassionate to all beings, whose vow is uprightness to all beings, who is the self of all beings, is joined with dharma.

अध्याय 13

श्लोक 130.29

सर्ववेदेषु वा सनानं सर्वभूतेषु चार्जवम उभे एते समे सयाताम आर्जवं वा विशिष्यते

sarvavedeṣu vā sanānaṃ sarvabhūteṣu cārjavama ubhe ete same sayātāma ārjavaṃ vā viśiṣyate

हिन्दी अर्थ

दक्षिणं भीमसंकाशं रौद्रे संहरति प्रजा: देवकार्यार्थसिद्ध्यर्थ पिनाक॑ मे करे स्थितम्

English

Bathing in all the Vedas and uprightness to all beings are equal, or uprightness is better.

अध्याय 13

श्लोक 130.30

आर्जवं धर्म इत्य आहुर अधर्मॊ जिह्म उच्यते आर्जवेनेह संयुक्तॊ नरॊ धर्मेण युज्यते

ārjavaṃ dharma itya āhura adharmò jihma ucyate ārjaveneha saṃyuktò narò dharmeṇa yujyate

हिन्दी अर्थ

दग्ध्वा कण्ठं तु तद् यातं तेन श्रीकण्ठता मम वजच्र मेरा कण्ठ दग्ध करके चला गया। इससे मेरी श्रीकण्ठ नामसे ख्याति हुई

English

They say uprightness is dharma and crookedness is adharma; a man joined with uprightness is joined with dharma.

अध्याय 13

श्लोक 130.31

आर्जवॊ भुवने नित्यं वसत्य अमर संनिधौ तस्माद आर्जवनित्यः सयाद य इच्छेद धर्मम आत्मनः

ārjavò bhuvane nityaṃ vasatya amara saṃnidhau tasmāda ārjavanityaḥ sayāda ya iccheda dharmama ātmanaḥ

हिन्दी अर्थ

कथं च वृषभो देव वाहनत्वमुपागत:

English

Uprightness dwells always in the world near the immortals; so one who desires dharma for himself should be always upright.

अध्याय 13

श्लोक 130.32

कषान्तॊ दान्तॊ जितक्रॊधॊ धर्मभूतॊ ऽविहिंसकः धर्मे रतमना नित्यं नरॊ धर्मेण युज्यते

kaṣāntò dāntò jitakròdhò dharmabhūtò 'vihiṃsakaḥ dharme ratamanā nityaṃ narò dharmeṇa yujyate

हिन्दी अर्थ

सा सृष्टा बहुधा जाता क्षरमाणा पयोडमृतम् ततो दग्धा मया गावो नानावर्णत्वमागता:

English

Patient, self-controlled, with anger conquered, dharma become, harmless, ever delighting in dharma, a man is joined with dharma.

अध्याय 13

श्लोक 130.33

वयपेततन्द्रॊ धर्मात्मा शक्या सत्पथम आश्रितः चारित्रपरमॊ बुद्धॊ बरह्मभूयाय कल्पते

vayapetatandrò dharmātmā śakyā satpathama āśritaḥ cāritraparamò buddhò barahmabhūyāya kalpate

हिन्दी अर्थ

वृषं चैनं ध्वजार्थ मे ददौ वाहनमेव च

English

Free of sloth, righteous, relying on the good path, the awakened one with conduct as chief is fit to become Brahman.

अध्याय 13

श्लोक 130.34

[उ] आश्रमाभिरता देव तापसा ये तपॊधनाः दीप्तिमन्तः कया चैव चर्ययाथ भवन्ति ते

[u] āśramābhiratā deva tāpasā ye tapòdhanāḥ dīptimantaḥ kayā caiva caryayātha bhavanti te

हिन्दी अर्थ

रूपमें यह वृषभ मुझे प्रदान किया तांश्व संत्यज्य भगवन् श्मशाने रमसे कथम्

English

[Uma] God, those ascetics devoted to the ashramas, rich in austerity, by what conduct do they become radiant?

अध्याय 13

श्लोक 130.35

राजानॊ राजपुत्राश च निर्धना वा महाधनाः कर्मणा केन भगवन पराप्नुवन्ति महाफलम

rājānò rājaputrāśa ca nirdhanā vā mahādhanāḥ karmaṇā kena bhagavana parāpnuvanti mahāphalama

हिन्दी अर्थ

उन सबको छोड़कर आप श्मशान-भूमिमें कैसे रमते हैं?

English

Kings and princes, poor or very rich, by what deed, blessed one, do they attain great fruit?

अध्याय 13

श्लोक 130.36

नित्यं सथानम उपागम्य दिव्यचन्दन रूषिताः केन वा कर्मणा देव भवन्ति वनगॊचराः

nityaṃ sathānama upāgamya divyacandana rūṣitāḥ kena vā karmaṇā deva bhavanti vanagòcarāḥ

हिन्दी अर्थ

गृध्रगोमायुबहुले चिताग्निशतसंकुले विकीर्णान्त्रास्थिनिचये शिवानादविनादिते

English

Having reached a steady place, anointed with divine sandal, by what deed, god, do they become forest-wanderers?

अध्याय 13

श्लोक 130.37

एतं मे संशयं देव तपश्चर्या गतं शुभम शंस सर्वम अशेषेण तर्यक्ष तरिपुरनाशन

etaṃ me saṃśayaṃ deva tapaścaryā gataṃ śubhama śaṃsa sarvama aśeṣeṇa taryakṣa taripuranāśana

हिन्दी अर्थ

न च मेध्यतरं किंचित् श्मशानादिह लक्ष्यते

English

Tell me this doubt in full, god, about the auspicious practice of austerity, three-eyed destroyer of Tripura.

अध्याय 13

श्लोक 130.38

[म] उपवासव्रतैर दान्ता अहिंस्राः सत्यवादिनः संसिद्धाः परेत्य गन्धर्वैः सह मॊदन्त्य अनामयाः

[ma] upavāsavrataira dāntā ahiṃsrāḥ satyavādinaḥ saṃsiddhāḥ paretya gandharvaiḥ saha mòdantya anāmayāḥ

हिन्दी अर्थ

दिखायी दे रहा है न्यग्रोधशाखासंछन्ने निर्भुग्नस्रग्विभूषिते

English

[Maheshvara] Self-controlled by fasting vows, harmless and truthful, the perfected rejoice after death with the gandharvas, free of ailment.

अध्याय 13

श्लोक 130.39

मण्डूकयॊगशयनॊ यथास्थानं यथाविधि दीक्षां चरति धर्मात्मा स नागैः सह मॊदते

maṇḍūkayògaśayanò yathāsthānaṃ yathāvidhi dīkṣāṃ carati dharmātmā sa nāgaiḥ saha mòdate

हिन्दी अर्थ

पुष्पमालाओंके द्वारा विभूषित होती है

English

One who sleeps in the frog-posture, in place and by rule, and practises initiation, the righteous, rejoices with the nagas.

अध्याय 13

श्लोक 130.40

शष्पं मृगमुखॊत्सृष्टं यॊ मृगैः सह सेवते दीक्षितॊ वै मुदा युक्तः स गच्छत्य अमरावतीम

śaṣpaṃ mṛgamukhòtsṛṣṭaṃ yò mṛgaiḥ saha sevate dīkṣitò vai mudā yuktaḥ sa gacchatya amarāvatīma

हिन्दी अर्थ

पिनाकपाणे वरद संशयो मे महानयम्

English

One who joyfully eats, with the deer, the tender grass dropped from the deer's mouth, being initiated, goes to Amaravati.

अध्याय 13

श्लोक 130.41

शैवालं शीर्णपर्णं वा तद वरतॊ यॊ निषेवते शीतयॊगवहॊ नित्यं स गच्छेत परमां गतिम

śaivālaṃ śīrṇaparṇaṃ vā tada varatò yò niṣevate śītayògavahò nityaṃ sa gaccheta paramāṃ gatima

हिन्दी अर्थ

तपोवेषकरो लोके भ्रमते विविधाकृति: मनुष्य उस धर्मका आचरण कैसे कर सकते हैं? यह मुझे बताइये

English

One who follows the vow of moss or fallen leaves, bearing the yoga of cold, always, goes to the highest goal.

अध्याय 13

श्लोक 130.42

वायुभक्षॊ ऽमबुभक्षॊ वा फलमूलाशनॊ ऽपि वा यक्षेष्व ऐश्वर्यम आधाय मॊदते ऽपसरसां गणैः

vāyubhakṣò 'mabubhakṣò vā phalamūlāśanò 'pi vā yakṣeṣva aiśvaryama ādhāya mòdate 'pasarasāṃ gaṇaiḥ

हिन्दी अर्थ

वाम्भिक्रग्भूषितार्थाभि: स्तवैश्वार्थविशारहै:

English

One who lives on air or water or on fruit and roots, having attained lordship among yakshas, rejoices with troops of apsarases.

अध्याय 13

श्लोक 130.43

अग्नियॊगवहॊ गरीष्मे विधिदृष्टेन कर्मणा चीर्त्वा दवादश वर्षाणि राजा भवति पार्थिवः

agniyògavahò garīṣme vidhidṛṣṭena karmaṇā cīrtvā davādaśa varṣāṇi rājā bhavati pārthivaḥ

हिन्दी अर्थ

शमो दानं यथाशक्ति गार्हस्थ्यो धर्म उत्तम: देना गृहस्थ-आश्रमका उत्तम धर्म है

English

One who bears the fire in summer by the rite seen in the rules, having practised twelve years, becomes a king.

अध्याय 13

श्लोक 130.44

आहारनियमं कृत्वा मुनिर दवादश वार्षिकम मरुं संसाध्य यत्नेन राजा भवति पार्थिवः

āhāraniyamaṃ kṛtvā munira davādaśa vārṣikama maruṃ saṃsādhya yatnena rājā bhavati pārthivaḥ

हिन्दी अर्थ

अदत्तादानविरमो मधुमांसस्य वर्जनम्

English

A sage who keeps a rule of diet for twelve years and carefully accomplishes the desert, becomes a king.

अध्याय 13

श्लोक 130.45

सथण्डिले शुद्धम आकाशं परिगृह्य समन्ततः परविश्य च मुदा युक्तॊ दीक्षां दवादश वार्षिकीम

sathaṇḍile śuddhama ākāśaṃ parigṛhya samantataḥ paraviśya ca mudā yuktò dīkṣāṃ davādaśa vārṣikīma

हिन्दी अर्थ

चातुर्वर्ण्यस्य यो धर्म: स्वे स्वे वर्णे गुणावह: वैश्ये किलक्षणो धर्म: शूद्रे किलक्षणो भवेत्

English

On bare ground, holding pure space on all sides, entering with joy the twelve-year initiation,

अध्याय 13

श्लोक 130.46

सथण्डिलस्य फलान्य आहुर यानानि शयनानि च गृहाणि च महार्हाणि चन्द्र शुभ्राणि भामिनि

sathaṇḍilasya phalānya āhura yānāni śayanāni ca gṛhāṇi ca mahārhāṇi candra śubhrāṇi bhāmini

हिन्दी अर्थ

धर्मका क्‍या लक्षण है तथा शूद्रके धर्मका भी कया लक्षण है?

English

the fruits of the bare ground, they say, are vehicles, beds and houses of great value, white as the moon, O lovely one.

अध्याय 13

श्लोक 130.47

आत्मानम उपजीवन यॊ नियतॊ नियताशनः देहं वानशने तयक्त्वा सस्वर्गं समुपाश्नुते

ātmānama upajīvana yò niyatò niyatāśanaḥ dehaṃ vānaśane tayaktvā sasvargaṃ samupāśnute

हिन्दी अर्थ

भूमिदेवा महाभागा: सदा लोके द्विजातय: स हि धर्मार्थसम्पन्नो ब्रह्म भूयाय कल्पते

English

One restrained, restrained in food, who sustains himself and gives up his body by fasting obtains heaven.

अध्याय 13

श्लोक 130.48

आत्मानम उपजीवन यॊ दीक्षां दवादश वार्षिकीम तयक्त्वा महार्णवे देहं वारुणं लॊकम अश्नुते

ātmānama upajīvana yò dīkṣāṃ davādaśa vārṣikīma tayaktvā mahārṇave dehaṃ vāruṇaṃ lòkama aśnute

हिन्दी अर्थ

चातुर्वर्ण्यस्य धर्म वै नैपुण्येन प्रकीर्तय

English

One who sustains himself through the twelve-year initiation and gives up his body in the great ocean attains the world of Varuna.

अध्याय 13

श्लोक 130.49

आत्मानम उपजीवन यॊ दीक्षां दवादश वार्षिकीम अश्मना चरणौ भित्त्वा गुह्यकेषु स मॊदते

ātmānama upajīvana yò dīkṣāṃ davādaśa vārṣikīma aśmanā caraṇau bhittvā guhyakeṣu sa mòdate

हिन्दी अर्थ

मुझे समझाइये। चारों वर्णोंका जो धर्म है, उसका पूर्णरूपसे प्रतिपादन कीजिये अग्निकार्य तथा धर्मों गुरुकार्यप्रसाधनम्

English

One who sustains himself through the twelve-year initiation, breaking his feet with a stone, rejoices among the guhyakas.

अध्याय 13

श्लोक 130.50

साधयित्वात्मनात्मानं निर्द्वंद्वॊ निष्परिग्रहः चीर्त्वा दवादश वर्षाणि दीक्षाम एकां मनॊगताम सवग लॊकम अवाप्नॊति देवैश च सह मॊदते

sādhayitvātmanātmānaṃ nirdvaṃdvò niṣparigrahaḥ cīrtvā davādaśa varṣāṇi dīkṣāma ekāṃ manògatāma savaga lòkama avāpnòti devaiśa ca saha mòdate

हिन्दी अर्थ

विन्देतानन्तरं भार्यामनुरूपां यथाविधि घर आकर अनुरूप स्त्रीसे विधिपूर्वक विवाह करे

English

Having accomplished himself by himself, free of dualities, without possessions, after twelve years of a single chosen initiation, he gains the world of heaven and rejoices with the gods.

अध्याय 13

श्लोक 130.51

आत्मानम उपजीवन यॊ दीक्षां दवादश वार्षिकीम हुत्वाग्नौ देहम उत्सृज्य वह्नि लॊके महीयते

ātmānama upajīvana yò dīkṣāṃ davādaśa vārṣikīma hutvāgnau dehama utsṛjya vahni lòke mahīyate

हिन्दी अर्थ

धर्मो नित्योपवासित्वं॑ ब्रह्मचर्य तथैव च

English

One who sustains himself through the twelve-year initiation and, offering his body into the fire, gives it up, is honoured in the world of fire.

अध्याय 13

श्लोक 130.52

यस तु देवि यथान्यायं दीक्षितॊ नियतॊ दविजः आत्मन्य आत्मानम आधाय निर्द्वंद्वॊ निष्परिग्रहः

yasa tu devi yathānyāyaṃ dīkṣitò niyatò davijaḥ ātmanya ātmānama ādhāya nirdvaṃdvò niṣparigrahaḥ

हिन्दी अर्थ

उपवास-व्रत और ब्रह्मचर्यका पालन भी धर्म है जितेन्द्रिय, विधसाशी, मिताहारी, सत्यवादी और पवित्र होना चाहिए

English

But the twice-born, goddess, who is rightly initiated and restrained, placing the Self in the Self, free of dualities, without possessions,

अध्याय 13

श्लोक 130.53

चीर्त्वा दवादश वर्षाणि दीक्षाम एकां मनॊगताम अरणी सहितं सकन्धे बद्ध्वा गच्छत्य अनावृतः

cīrtvā davādaśa varṣāṇi dīkṣāma ekāṃ manògatāma araṇī sahitaṃ sakandhe baddhvā gacchatya anāvṛtaḥ

हिन्दी अर्थ

अपूर्वभोजनं धर्मो विघसाशित्वमेव च

English

having done twelve years of a single chosen initiation, binds the fire-sticks with their kindling on his shoulder and goes uncovered.

अध्याय 13

श्लोक 130.54

वीराध्वान मना नित्यं वीरासन रतस तथा वीर सथायी च सततं स वीर गतिम आप्नुयात

vīrādhvāna manā nityaṃ vīrāsana ratasa tathā vīra sathāyī ca satataṃ sa vīra gatima āpnuyāta

हिन्दी अर्थ

ब्राह्मणस्य गृहस्थस्य श्रोत्रियस्थ विशेषत: गृह्माणां चैव देवानां नित्यपुष्पबलिक्रिया

English

Always on the hero's path in mind, devoted to the hero's posture, standing as a hero, he attains the hero's goal.

अध्याय 13

श्लोक 130.55

स शक्र लॊकगॊ नित्यं सर्वकामपुरस्कृतः दिव्यपुष्पसमाकीर्णॊ दिव्यचन्दन भूषितः सुखं वसति धर्मात्मा दिवि देवगणैः सह

sa śakra lòkagò nityaṃ sarvakāmapuraskṛtaḥ divyapuṣpasamākīrṇò divyacandana bhūṣitaḥ sukhaṃ vasati dharmātmā divi devagaṇaiḥ saha

हिन्दी अर्थ

घर लीपना और प्रतिदिन व्रत रखना भी गृहस्थका धर्म है

English

He goes always to Shakra's world, honoured with all desires, strewn with divine flowers, adorned with divine sandal, and the righteous one lives happily in heaven with the hosts of gods.

अध्याय 13

श्लोक 130.56

वीरलॊकगतॊ वीरॊ वीर यॊगवहः सदा सत्त्वस्थः सर्वम उत्सृज्य दीक्षितॊ नियतः शुचिः वीराध्वानं परपद्येद यस तस्य लॊकाः सनातनाः

vīralòkagatò vīrò vīra yògavahaḥ sadā sattvasthaḥ sarvama utsṛjya dīkṣitò niyataḥ śuciḥ vīrādhvānaṃ parapadyeda yasa tasya lòkāḥ sanātanāḥ

हिन्दी अर्थ

सुसम्मृष्टोपलिप्ते च साज्यधूमो भवेद् गृहे तमहं ते प्रवक्ष्यामि तन्मे शूणु समाहिता

English

The hero who has gone to the hero's world, who always bears the hero's yoga, established in goodness, having given up all, initiated, restrained and pure, whoever enters the hero's path has eternal worlds.

अध्याय 13

श्लोक 130.57

कामगेन विमानेन स वै चरति चछन्दतः शक्र लॊकगतः शरीमान मॊदते च निरामयः

kāmagena vimānena sa vai carati cachandataḥ śakra lòkagataḥ śarīmāna mòdate ca nirāmayaḥ

हिन्दी अर्थ

हूँ, तुम मुझसे एकाग्रचित्त होकर सुनो

English

In a vehicle moving at will, he moves as he pleases; gone to Shakra's world, the glorious one rejoices, free of ailment.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।