Shanti Parva

हिन्दी अर्थ

आत्रेयश्व वसिष्ठश्न॒ कश्यपश्च महानृषि: तथैव पुत्रो भगवानूचीकस्य महात्मन:

English

and those that do not reside in thy kingdom, those that are dependent on thee, and those that are thy ministers, as well as those that are independent of party, they that praise or blame thee should never be objects of disregard with thee, O Yudhishthira! 4 No man, O sire, can succeed in earning the good opinion of all persons in the world. All persons have friends, foes, and neutrals, O Bharata!'

हिन्दी अर्थ

दानवैरभिसंस्तीर्णा घोररूपैर्महाबलै:

English

[Shuka said:] "With offspring, learned in the Veda, a sacrificer, aged, wise, free of envy: how does he reach the future, unattested Brahman?

हिन्दी अर्थ

पेतुर्गतासवश्वैव विष्णुतेज:प्रमोहिता: खुरैविंदारयामास मांसमेदो5स्थिसंचयान्

English

By austerity, celibacy, total renunciation, intelligence, in Sankhya or in yoga: asked this, tell me.

हिन्दी अर्थ

समायात: स्वमात्मानं महाभागो महाद्युति: अत्यन्त उत्तम और दूसरोंके लिये असम्भव कार्य करके आ रहे हैं

English

By what means do men attain one-pointedness of mind and senses? You should explain that."

हिन्दी अर्थ

न संतापो न भी: कार्या शोको वा सुरसत्तमा:

English

[Vyasa said:] "Not elsewhere than in knowledge and austerity, not elsewhere than in restraint of the senses, not elsewhere than in complete renunciation does anyone find success.

हिन्दी अर्थ

संताप, भय एवं शोकको दूर कर देना चाहिए अच्युत: पुण्डरीकाक्ष: सर्वभूतादिरीश्वर:

English

The great elements are all the first creation of the Self-born; mostly they are lodged in the bodies of living beings in the village."

हिन्दी अर्थ

तमहं तत्त्वतो ज्ञातुमिच्छामि वदतां वर

English

The body belongs to earth; the essence to water; the eyes are said to belong to light; wind rests on the breaths; space is in the cavities of the embodied.

हिन्दी अर्थ

योगका उपदेश कीजिये। मैं उसे यथार्थरूपसे जानना चाहता हूँ संवादं मोक्षसंयुक्त शिष्यस्य गुरुणा सह

English

Vishnu is in the stride, Shakra in strength, fire in the belly digests what is eaten; the quarters are in the ears, and speech, Sarasvati, in the tongue.

हिन्दी अर्थ

तेजोराशिं महात्मानं सत्यसंध॑ जितेन्द्रियम्

English

Ears, skin, eyes, tongue and nose as fifth: the views spoken of the senses are doors for the accomplishment of food.

हिन्दी अर्थ

एते प्रतिदिशं सर्वे कीर्तितास्तिग्मतेजस:

English

"Yudhishthira said, 'Among persons all of whom are equal in might of arms and accomplishments, whence does one acquire superiority over all the rest, and whence does that one succeed in ruling over

हिन्दी अर्थ

एवमेते महात्मान: स्थिता: प्रत्येकशो दिशम् पापोंसे मुक्त हो जाता है और कुशलपूर्वक अपने घरको पहुँच जाता है

English

"Bhishma said, 'Creatures that are mobile devour things that are immobile; animals again that have teeth devour those that have no teeth; wrathful snakes of virulent poison devour smaller ones of their own species. (Upon this principle), among human beings also, the king, who is strong, preys upon those that are weak. The king, O Yudhishthira, should always be heedful of his subjects as also of his foes. If he becomes heedless, they fall upon him like

हिन्दी अर्थ

श्रोतुमिच्छामि कार्त्स्न्येन कृष्णमव्ययमी श्वरम्

English

vultures (on carrion). Take care, O king, that the traders in thy kingdom who purchase articles at prices high and low (for sale), and who in course of their journeys have to sleep or take rest in forest and inaccessible regions, l be not afflicted by the imposition of heavy taxes. Let not the agriculturists in thy kingdom leave it through oppression; they, who bear the burthens of the king, support the other residents also of the kingdom. 2 The gifts made by thee in this world support the gods, Pitris, men, Nagas, Rakshasas, birds, and animals. These, O Bharata, are the means of governing a kingdom and protecting its rulers. I shall again discourse to thee on the subject, O son of Pandu!'"

हिन्दी अर्थ

श्रीकृष्ण अविनाशी ईश्वर हैं; मैं पूर्णरूपसे इनके महत्त्वका वर्णन सुनना चाहता हूँ तन्मे सर्व यथाततच््च॑ ब्रूहि त्वं पुरुषर्षभ

English

leaves the kingdom, the people lose in him a friend, teacher, and guide.

हिन्दी अर्थ

सब आप मुझे यथार्थरूपसे बताइये

English

person intending to leave refers to the king's previous neglect, the king should ask forgiveness and, of course, assign to him the means of maintenance.

हिन्दी अर्थ

जन्म ग्रहण किया; यह मुझे बताइये तत्रापश्यं मुनिगणान् समासीनान् सहस्रश:

English

translation. In rendering the second line, the second half should come first. The Burdwan version, as usual, is erroneous. K.P. Singh's also is incomplete and inaccurate.

हिन्दी अर्थ

प्रतिगृह्म च तां पूजां प्रत्यनन्दमृषीनहम्

English

This is not seen by the eye nor by all the senses; the great self shines by a mind well kindled.

हिन्दी अर्थ

मन: प्रह्लादिनीं दिव्यां तामिहैकमना: शृणु उसे कहता हूँ, तुम एकाग्रचित्त होकर सुनो

English

Without sound, touch or form, tasteless and scentless, imperishable, bodiless, senseless, it should be seen in one's own body.

हिन्दी अर्थ

बलेन मत्ता: शतशो नरकाद्या महासुरा:

English

He who sees the unmanifest in manifest bodies, the immortal resting in mortals, becomes after death fit for Brahman.

हिन्दी अर्थ

न सहन्ते सम देवानां समृद्धि तामनुत्तमाम् न शर्म लेभिरे राजन् विशमानास्ततस्तत:

English

In a brahmana endowed with learning and birth, in a cow, an elephant, a dog and a dog-eater, the wise see alike.

हिन्दी अर्थ

अथादितेया: संत्रस्ता ब्रह्माणमिदमन्रुवन् देखकर अदितिके सभी पुत्र भयसे थर्रा उठे और ब्रह्माजीसे इस प्रकार बोले--

English

He dwells in all beings, moving and fixed, the one great self by whom all this is pervaded.

हिन्दी अर्थ

स्वयम्भूस्तानुवाचेदं निसृष्टो5त्र विधिर्मया

English

When the self of beings sees the self in all beings and all beings in the self, then he attains Brahman.

हिन्दी अर्थ

मैंने उपाय कर दिया है नावबुध्यन्ति सम्मूढा विष्णुमव्यक्तदर्शनम्

English

As great as the self is in the self, so great is the self in the supreme self; he who thus always knows becomes fit for immortality.

हिन्दी अर्थ

एष वेगेन गत्वा हि यत्र ते दानवाधमा:

English

Even the gods are bewildered on the path of the one who is the self of all beings and ever for the good of all, seeking the footprint of the footless.

हिन्दी अर्थ

शमयिष्यति तच्छुत्वा जह्ृषु: सुरसत्तमा: अन्तर्भूमिं सम्प्रविश्य जगाम दितिजान् प्रति

English

As the course of birds in the sky or of water creatures in water is not seen, so is that of the very great soul.

हिन्दी अर्थ

हुए और हैत्योंके पास जा पहुँचे

English

Time cooks all beings in the self by the self; but in whom Time is cooked, no one here knows.

हिन्दी अर्थ

संक्ुद्धाश्न वराहं तं व्यकर्षन्त समन्तत: हाथोंहाथ पकड़ लिया। पकड़कर वे वाराहदेवको चारों ओरसे खींचने लगे

English

It does not take hold above, sideways, below, across or in the middle, nor does anyone take it from anywhere.

हिन्दी अर्थ

नाशवनुवंश्व॒ किंचित् ते तस्य कर्तु तदा विभो

English

All these worlds are within; nothing of them is outside; one who might meet a thousand, like an arrow fallen from its string,

हिन्दी अर्थ

संनादिता येन लोका: सर्वाश्चवैव दिशो दश संत्रस्ताश्न भृशं लोके देवा: शक्रपुरोगमा:

English

would never reach the end of the cause, even if his speed were that of the mind; so there is nothing subtler than the subtle, nor grosser than that.

हिन्दी अर्थ

स्थावरं जड़मं चैव तेन नादेन मोहितम्

English

It has hands and feet everywhere, eyes, heads and faces everywhere, ears everywhere in the world; it stands covering all.

हिन्दी अर्थ

पद्मनाभो महायोगी भूताचार्य: स भूतराट्

English

That is smaller than the atom, greater than the great; within all beings it stays firm and is not seen.

हिन्दी अर्थ

तत्र गत्वा महात्मानमूचुश्वैव जगत्पतिम् को5सौ हि कस्य वा नादो येन विह्वलितं जगत्

English

The imperishable and the perishable are this twofold state of the self; the perishable is in all beings; the divine immortal is imperishable.

हिन्दी अर्थ

एष देवो महायोगी भूतात्मा भूतभावन:

English

Having gone to the city of nine gates, the swan, restrained and master, is lord of all beings, fixed and moving.

हिन्दी अर्थ

भगवान् विष्णु हैं, जो दानवराजोंका वध करके आ रहे हैं स्थिरीभवत कृष्णो5यं सर्वविघध्नविनाशन:

English

Through the abandonment and breaking of the new bodies' variations and their resort, those who see the far shore say the unborn is a swan.

हिन्दी अर्थ

विघ्नोंका विनाश करनेवाले श्रीकृष्ण हैं; अत: तुमलोग धैर्य धारण करो

English

What is spoken by the swan and the imperishable, the unchanging, that imperishable: knowing it, one gains the imperishable and gives up the breaths and birth.

हिन्दी अर्थ

चरणावुपसंगृहा स्थित: प्राउजलिरब्रवीत् कुतश्चाहं कुतश्च त्वं तत् सम्यग्ब्रूहि यत्परम्

English

erroneously rendered the second line.

हिन्दी अर्थ

दृश्यन्ते तानि तान्येव तथा भावा युगादिषु

English

[Vyasa said:] "I shall tell you all the duty of yoga; hear it. Oneness of intellect, mind and all the senses, for one meditating on the self, dear, this is the highest knowledge.

हिन्दी अर्थ

इन्द्रियैविविधैर्युक्तं सर्व व्यक्त मनस्तथा देहेषु ज्ञानकर्तारमुपासीनमुपासते

English

That is to be understood by one who is calm, self-controlled, devoted to the self, delighting in the self, awakened, of pure deeds.

हिन्दी अर्थ

संततत्वाद् यथा यान्ति तथा देहा: शरीरिणाम् देहमुत्सज्य वै याति तथैवात्मोपलभ्यते

English

Cutting off the five faults of yoga which the wise know: desire, anger, greed, fear, and sleep as fifth.

हिन्दी अर्थ

कर्मणा नीयतेन्यत्र स्वकृतेन बलीयसा

English

Anger is conquered by calm, desire by giving up intentions; the steadfast should cut off sleep by cultivating goodness.

हिन्दी अर्थ

तथान्यं सम्प्रवक्ष्यामि भूतग्रामं स्वकर्मजम् अव्यक्तलक्षणं विद्यादव्यक्तात्मात्मकं मन:

English

By steadiness one should guard the organ and belly; the hands and feet by the eye; the eye and ear by the mind; the mind and speech by action.

हिन्दी अर्थ

मन अव्यक्त प्रकृतिके समान ही त्रिगुणात्मक है

English

By heedfulness he should give up fear, and greed by serving the wise; thus he should conquer these faults of yoga, ever untiring.

हिन्दी अर्थ

निष्पन्नो दृश्यते व्यक्तमव्यक्तात् सम्भवस्तथा स्वभावहेतुजा भावा यद्वदन्यदपीदृशम्

English

He should honour the fires and brahmanas, bow to the deities, and avoid angry speech joined with violence that follows the mind.

हिन्दी अर्थ

उसकी ओर खिंच आते हैं

English

His semen is made of Brahma's energy, whose essence is all this; of the one being, being is twofold, moving and unmoving.

हिन्दी अर्थ

तत्त्व है, उसका भी विवेचन कीजिये

English

Meditation, study, giving, truth, modesty, honesty, forbearance, purity, purity of food, and restraint of the senses:

हिन्दी अर्थ

एतदू विद्वन् यथातत्त्वं सर्व व्याख्यातुमहसि अध्यात्मं सर्वविद्यानामागमानां च यद्धसु

English

by these energy grows and sin is drawn off; all his aims are accomplished and discernment goes on.

हिन्दी अर्थ

रहस्य है। यही अध्यात्मतत्त्व है तथा यही समस्त विद्याओं और शास्त्रोंका सर्वस्व है

English

Equal to all beings, living on what comes or does not come, with sin shaken off, full of energy, light of diet, master of senses, having brought desire and anger under control, he should wish to lead himself to the seat of Brahman.

हिन्दी अर्थ

सत्यं ज्ञानमथो यज्ञस्तितिक्षा दम आर्जवम् सरलता और परम तत्त्व--यह सब कुछ वासुदेव ही है

English

Having made the mind and senses one-pointed, collected, he should hold the mind by the self in the early and late hours of the night.

हिन्दी अर्थ

स्वर्गप्रलयकर्तारमव्यक्तं ब्रह्म शाश्वतम्

English

Of this five-sensed creature, if one sense is a hole, from it wisdom leaks away, as water from a leather bag at the foot.

हिन्दी अर्थ

प्रलय करनेवाला अव्यक्त एवं सनातन ब्रह्म है ब्राह्मणो ब्राह्मुणै: श्राव्यो राजन्य: क्षत्रियैस्तथा

English

He should first seize the mind, as a fisherman small fish; then the ear, the eye, the tongue and the nose, the knower of yoga.

हिन्दी अर्थ

माहात्म्यं देवदेवस्य विष्णोरमिततेजस:

English

Having restrained these, the ascetic should set them in the mind; likewise, removing intentions, he should hold the mind in the self.

हिन्दी अर्थ

कालचक्रमनाद्यन्तं भावाभावस्वलक्षणम् वदन्ति पुरुषव्याप्र केशवं पुरुषर्षभम्

English

Having joined the five with knowledge, the ascetic should set them in the mind; when these stand and are set in the self, in the mind, and become serene, then Brahman shines.

हिन्दी अर्थ

नागासुरमनुष्यांशक्ष सूजते परमोडव्यय:

English

Like fire without smoke, with blazing flame, like the shining sun, like lightning in the sky, he sees the self by the self; and everything is seen there, everywhere, by being pervasive.

हिन्दी अर्थ

प्रलयं प्रकृति प्राप्प युगादौ सृजते पुन: श्रीकृष्ण ही ये वेद-शास्त्र और सनातन लोक-धर्मोंको पुनः प्रकट करते हैं

English

The great-souled brahmanas who are wise see him, steadfast, greatly wise, intent on the good of all beings.

हिन्दी अर्थ

तत् तदुत्पद्यते ज्ञानं लोकयात्राविधानजम् तब उसी-उसी विषयका ज्ञान प्रकट होता रहता है

English

So practising for a measured time, of strict vows, sitting alone in solitude, he would reach sameness with the imperishable.

हिन्दी अर्थ

लेभिरे तपसा पूर्वमनुज्ञाता: स्वयम्भुवा

English

Bewilderment, giddiness and whirling, in smelling, hearing and seeing; marvels in taste and touch, cold and heat; the form of wind;

हिन्दी अर्थ

देवर्षिचरितं गार्ग्य: कृष्णात्रेयश्विकित्सितम् हेत्वागमसदाचारैर्यदुक्ते तदुपास्यताम्

English

insight and obstacles also, having been gathered by yoga, the knower of truth should disregard and turn away by his own self.

हिन्दी अर्थ

एकस्तदू वेद भगवान् धाता नारायण: प्रभु:

English

The restrained sage should practise yoga three times a day; on a mountain peak, at a shrine, and at treetops he should join.

हिन्दी अर्थ

ब्रह्मको जाना है; वह ब्रह्म-ज्ञान ही समस्त दुःखोंका परम औषध है हेतुयुक्तमत: पूर्व जगत् सम्परिवर्तते

English

Holding in the grasp of the senses, like one with a vessel in a cow-pen, one-pointed, he should think ever, and not let the mind be disturbed by yoga.

हिन्दी अर्थ

प्रकृति: सूयते तद्धदानन्त्यान् नापचीयते

English

By whatever means the unsteady mind can be restrained, he should follow that one joined, and not stray from it.

हिन्दी अर्थ

मूलप्रकृतयो हराष्टी जगदेतास्ववस्थितम् महाभूतोंके विकार हैं)

English

Empty mountain caves, temples and empty houses he should resort to for dwelling, one-pointed.

हिन्दी अर्थ

पादौ पायुरुपस्थश्न हस्तौ वाक्कर्मणी अपि

English

He should not strike at another by speech, deed or mind; indifferent, restrained in food, equal in gain and loss.

हिन्दी अर्थ

(लिंग) और वाक्ू--ये पाँच कर्मेन्द्रियाँ हैं विज्ञेयं व्यापकं चित्तं तेषु सर्वगतं मन:

English

Whoever praises him and whoever slanders him, he should be equal to both, and not dwell on good or bad.

हिन्दी अर्थ

उसीको मन समझना चाहिए। मन सर्वगत कहा गया है

English

He should not rejoice in gains nor think of losses, equal to all beings, of like nature to the wind.

हिन्दी अर्थ

परमात्माके निकटस्थ जीवात्मा है, उसकी ये सोलहों देवता उपासना करते हैं

English

Thus for the good man who is the self of all, seeing equally everywhere, in a few months, ever joined, he passes beyond the word-Brahman.

हिन्दी अर्थ

सर्वभूतात्मभूतस्थं तस्माद् बुद्धोत बुद्धिमान् श्रिता विरजसं देव॑ यमाहु: प्रकृतेः: परम्

English

Seeing creatures afflicted by pain, equal toward clod, stone and gold, devoted to this path, he would stop and not be bewildered.

हिन्दी अर्थ

व्यापक: सगुण: सूक्ष्म: सर्वभूतगुणाश्रय:

English

Even a person of low class or a woman desiring dharma, even those two by this path go to the highest goal.

हिन्दी अर्थ

ज्ञानात्मानं तथा विद्यात् पुरुष सर्वजन्तुषु कारणं तस्य देहो5यं स कर्ता सर्वकर्मणाम्

English

The unborn, ancient, ageless, eternal, which an unmoving man perceives through the senses, smaller than the small, greater than the great, he sees by the self, self-possessed and joined.

हिन्दी अर्थ

तथैवात्मा शरीरस्थो योगेनैवानुदृश्यते

English

This is the word of the great-souled sage, spoken as it is, observed in the mind; considering it, he reaches sameness with the Supreme, the goal which the wise attain among beings."

हिन्दी अर्थ

अचेतनाश्रेतयितु: कारणादभिसंहता: चेतनकताके सम्बन्धसे चेतन-से होकर जानना आदि क्रियाके हेतु बन जाते हैं

English

"Bhishma said, 'That foremost of all persons conversant with the Vedas, viz., Utathya of Angirasa's race, discoursed cheerfully (on former occasion) unto Yuvanaswa's son Mandhatri. I shall now, O Yudhishthira, recite to thee everything that Utathya, that foremost of all persons conversant with the Vedas, had said unto that king.'

हिन्दी अर्थ

अभ्यासात् स तथा युक्तो न गच्छेत् प्रकृतिं पुन:

English

[Shuka said:] "I wish to hear this; tell it to me. This, in mutual contradiction, seems to run in opposition."

हिन्दी अर्थ

सिद्धिमें सहायक हों

English

[Bhishma said:] Thus addressed, the son of Parashara answered his son: "I shall explain these two, action and knowledge, the perishable and the imperishable.

हिन्दी अर्थ

ज्ञानदग्धैस्तथा क्लेशैरनात्मा सम्पद्यते पुन: एकादशाधिकद्विशततमोध्याय:

English

The direction they go by knowledge and that they reach by action: hear, son, one-pointed; this difference is deep.

हिन्दी अर्थ

तेषां विज्ञाननिष्ठानामन्यत्तत्त्वं न रोचते

English

The one who says "there is dharma" and also that "there is none" here: this would be like that party of mine.

हिन्दी अर्थ

सिवा दूसरी कोई वस्तु अच्छी नहीं लगती प्रयोजन महत्त्वात्तु मार्गमिच्छन्ति संस्तुतम्

English

There are these two paths on which the Vedas are established: the dharma marked by activity, and well spoken in withdrawal.

हिन्दी अर्थ

कर्मणा विवरं कुर्वन्न लोकानाप्नुयाच्छुभान्

English

By action the thread is bound; by knowledge it is freed; therefore ascetics who see the far shore do not do action.

हिन्दी अर्थ

पानेकी कदापि इच्छा न करे तथापक्‍्वकषायाख्यं विज्ञानं न प्रकाशते

English

By action one is born after death embodied and sixteenfold; by knowledge one is ever born as imperishable, of imperishable nature.

हिन्दी अर्थ

प्रकाशित नहीं होता है

English

But some men of lesser wisdom praise action; by it they delight in nets of bodies and remain.

हिन्दी अर्थ

नान्यदासीदृते जीवमासेदुर्न तु संहतम्

English

"Utathya said, 'One becomes a king for acting in the interests of righteousness and not for conducting himself capriciously. Know this, O Mandhatri; the king is, indeed, the protector of the world. If the king acts righteously, he attains to the position of a god. 3 On the other hand, if fie acts unrighteously, he sinks into hell. All creatures rest upon righteousness. Righteousness, in its turn, rests upon the king. That king, therefore, who upholds righteousness, is truly a king. That king who is endued with a righteous soul and with every kind of grace is said to be an embodiment of virtue. If a king fails to chastise unrighteousness, the gods desert his mansion and he incurs obloquy among men. The efforts of men who are observant of their own duties are always crowned with success. For this reason all men seek to obey the dictates of righteousness which are productive of prosperity. When sinfulness is not restrained, righteous behaviour comes to an end and unrighteous behaviour increases greatly. When sinfulness is not restrained, no one can, according to the rights of property as laid down in the scriptures, say, 'This thing is mine and this is not mine.' When sinfulness prevails in the world, men cannot own and enjoy their own wives and animals and fields and houses. The deities receive no worship, the Pitris no offerings in Sraddhas , and guests no hospitality, when sinfulness is not restrained. The regenerate classes do not study the Vedas, or observe high vows, or spread out sacrifices, when sinfulness is not

हिन्दी अर्थ

अज्ञानकर्म निर्दिष्टमेतत् कारणलक्षणम् है। यह कारणस्वरूप समस्त जगत् अज्ञानका कार्य बताया गया है

English

The minds of men, O king, become weak and confounded like those of persons wounded with weapons, when sinfulness is not restrained. Casting their eyes on both the worlds, the Rishis made the king, that superior being, intending that he should be the embodiment of righteousness on earth, l He is called Rajan in whom righteousness shines. That king, again in whom there is no righteousness, is called a Vrishala. 2 The divine Dharma (righteousness) has another name, viz., Vrisha. He who weakens Vrisha is called by the name of Vrishala. A king should, therefore, advance the cause of righteousness. All creatures grow in the growth of righteousness, and decay with its decay. Righteousness, therefore, should never be permitted to decay. Righteousness is called Dharma because it aids the acquisition and preservation of wealth (Dhana). The sages, O king, have declared that Dharma restrains and set bounds to all evil acts of men. The self-born (Brahman) created Dharma for the advancement and growth of creatures. For this reason, a king should act according to the dictates of Dharma for benefiting his subjects. For this reason also, O tiger among kings, Dharma has been said to

हिन्दी अर्थ

येनैतद् वर्तते चक्रमनादिनिधनं महत्

English

Where going one does not die, where going one is not born, where going one does not age or grow;

हिन्दी अर्थ

क्षेत्रज्ञाधिष्ठितं चक्र स्निग्धाक्षं वर्तते ध्रुवम् चक्रपर चालक बनकर बैठा हुआ है

English

where is that supreme Brahman, unmanifest, ageless, firm, unobstructed, effortless, immortal and without separation;

हिन्दी अर्थ

संसारचक्रमें पेरा जा रहा है

English

where they are not troubled by the pairs, or by mental action, equal everywhere, friendly, and intent on the good of all beings.

हिन्दी अर्थ

कार्यकारणसंयोगे स हेतुरुपपादित: कार्याणां तूपकरणे कालो भवति हेतुमान्

English

One person, dear, is made of knowledge and another of action; know the moon on the new-moon night as standing in a subtle part.

हिन्दी अर्थ

उनकी सिद्धि और असिद्धिमें हेतु होता है

English

This, said by the sage, is inferred at length: seeing the new moon like a curved thread in the sky.

हिन्दी अर्थ

अन्योन्यमभिवर्तन्ते पुरुषाधिष्ठिता: सदा दूसरेसे मिलते और सृष्टिका विस्तार करते हैं

English

Eleven-fold in modification, gathered of the stores of parts, know him as embodied, of the nature of action and qualities.

हिन्दी अर्थ

क्षेत्रज्ञमेवानुयाति पांसुर्वातेरितो यथा

English

The god who dwells in it like a water drop on a lotus: know him as the knower of the field, ever won over by renunciation.

हिन्दी अर्थ

उसीके साथ-साथ एक स्थानसे दूसरे स्थानको जाती है सरजस्को5रजस्कश्न नैव वायुर्भवेद् यथा

English

Know tamas, rajas and sattva as these qualities of the soul; know the soul as the quality of the self, the self of the supreme self.

हिन्दी अर्थ

पता ही नहीं लगता तथा वार्ता समीक्षेत कृतलक्षणसम्मिताम्

English

They say that the soul's quality is consciousness; he moves and moves all; beyond that they call the knower of the field, who sets in motion the seven worlds."