Mahabharata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 65/172 · श्लोक 146.1–148.35

पूर्ण अध्याय पाठ75 श्लोक

अध्याय 12

श्लोक 146.1

[य] अबुद्धि पूर्वं यः पापं कुर्याद भरतसत्तम मुच्यते स कथं तस्माद एनसस तद वदस्व मे

[ya] abuddhi pūrvaṃ yaḥ pāpaṃ kuryāda bharatasattama mucyate sa kathaṃ tasmāda enasasa tada vadasva me

हिन्दी अर्थ

आपन्नचेतसो ब्रूहि कि कार्यमवशिष्यते

English

men, elephants, cars, and steeds, the diverse kinds of battle array, strategies, and manoeuvres in war, planetary conjunctions foreboding evil, calamitous visitations (such

अध्याय 12

श्लोक 146.2

[भ] अत्र ते वर्णयिष्ये ऽहम इतिहासं पुरातनम इन्द्रॊतः शौनकॊ विप्रॊ यद आह जनमेजयम

[bha] atra te varṇayiṣye 'hama itihāsaṃ purātanama indròtaḥ śaunakò viprò yada āha janamejayama

हिन्दी अर्थ

तदापनयनं क्षिप्रमेतावत् साम्परायिकम्

English

[Bhishma said:] "Here I shall relate to you an ancient tale, what the brahmana Indrota Shaunaka said to Janamejaya.

अध्याय 12

श्लोक 146.3

आसीद राजा महावीर्यः पारिक्षिज जनमेजयः अबुद्धि पूर्वं बरह्महत्या तम आगच्छन महीपतिम

āsīda rājā mahāvīryaḥ pārikṣija janamejayaḥ abuddhi pūrvaṃ barahmahatyā tama āgacchana mahīpatima

हिन्दी अर्थ

अल्पेनापि हि सैन्येन महीं जयति भूमिप:

English

There was a king, Janamejaya son of Parikshit, of great valour; the sin of brahmin-slaying, committed unwittingly, came upon that lord of the earth.

अध्याय 12

श्लोक 146.4

तं बराह्मणाः सर्व एव तत्यजुः स पुरॊहिताः जगाम स वनं राजा दह्यमानॊ दिवानिशम

taṃ barāhmaṇāḥ sarva eva tatyajuḥ sa puròhitāḥ jagāma sa vanaṃ rājā dahyamānò divāniśama

हिन्दी अर्थ

सेनाके द्वारा भी राजा पृथ्वीपर विजय पा सकता है

English

All the brahmanas and his priests abandoned him; the king went to the forest, burning day and night.

अध्याय 12

श्लोक 146.5

स परजाभिः परित्यक्तश चकार कुशलं महत अतिवेलं तपस तेपे दह्यमानः स मन्युना

sa parajābhiḥ parityaktaśa cakāra kuśalaṃ mahata ativelaṃ tapasa tepe dahyamānaḥ sa manyunā

हिन्दी अर्थ

युद्धे हि संत्यजन् प्राणान् शक्रस्यैति सलोकताम्

English

Abandoned by his subjects, he did much good; he performed austerity to excess, burning with remorse.

अध्याय 12

श्लोक 146.6

तत्रेतिहासं वक्ष्यामि धर्मस्यास्यॊपबृंहणम दह्यमानः पापकृत्या जगाम जनमेजयः

tatretihāsaṃ vakṣyāmi dharmasyāsyòpabṛṃhaṇama dahyamānaḥ pāpakṛtyā jagāma janamejayaḥ

हिन्दी अर्थ

परित्याग करता है, वह इन्द्रलोकमें जाता है

English

Here I shall tell the tale that supports this dharma: Janamejaya, burning with the sin of his deed, went

अध्याय 12

श्लोक 146.7

वरिष्यमाण इन्द्रॊतं शौनकं संशितव्रतम समासाद्यॊपजग्राह पादयॊः परिपीडयन

variṣyamāṇa indròtaṃ śaunakaṃ saṃśitavratama samāsādyòpajagrāha pādayòḥ paripīḍayana

हिन्दी अर्थ

विश्वासाद् विनयं कुर्याद् विश्वसेच्चाप्युपायत:

English

to choose Indrota Shaunaka, of strict vows; approaching him, he clasped his feet, pressing them.

अध्याय 12

श्लोक 146.8

ततॊ भीतॊ महाप्रज्ञॊ जगर्हे सुभृशं तदा कर्ता पापस्य महतॊ भरूणहा किम इहागतः

tatò bhītò mahāprajñò jagarhe subhṛśaṃ tadā kartā pāpasya mahatò bharūṇahā kima ihāgataḥ

हिन्दी अर्थ

उपायपूर्वक उनके ऊपर विश्वास करे

English

Then the greatly wise one, afraid, rebuked him sharply: "You are the doer of a great sin, a slayer of a brahmin; why have you come here?

अध्याय 12

श्लोक 146.9

किं तवास्मासु कर्तव्यं मामा सप्राक्षीः कथं चन गच्छ गच्छ न ते सथानं परीणात्य अस्मान इह धरुवम

kiṃ tavāsmāsu kartavyaṃ māmā saprākṣīḥ kathaṃ cana gaccha gaccha na te sathānaṃ parīṇātya asmāna iha dharuvama

हिन्दी अर्थ

विलड्घयित्वा मन्त्रेण ततः स्वयमुपक्रमेत्

English

What is to be done by you with us? Do not ask me in any way; go, go; for your place here will surely not please us.

अध्याय 12

श्लोक 146.10

रुधिरस्येव ते गन्धः शवस्येव च दर्शनम अशिवः शिव संकाशॊ मृतॊ जीवन्न इवाटसि

rudhirasyeva te gandhaḥ śavasyeva ca darśanama aśivaḥ śiva saṃkāśò mṛtò jīvanna ivāṭasi

हिन्दी अर्थ

जवेन संधि कुर्वीत पूर्व भुक्तान् विमोचयेत्

English

as earthquakes), skilful methods of warfare and retreat, knowledge of weapons and their proper keep, the disorders of troops and how to get rid of them, the means of inspiring the army with joy and confidence, diseases, times of distress and danger, knowledge of guiding foot-soldiers in battle, the methods of sounding alarms and notifying orders, inspiring the enemy with fear by display of standards, the diverse methods of afflicting the enemy's kingdom by means of robbers and fierce wild-tribes, and fire-raisers and poisoners and forgers by producing disunion among the chief officers of hostile armies, by cutting down crops and plants, by destroying the efficiency of the enemy's elephants, by producing alarms, by honouring those among the enemy's subjects that are well disposed towards the invader, and by inspiring the enemy with confidence, the waste, growth, and harmony of the seven essential requisites of sovereignty, capacity for (projected) works, the means for accomplishing them, the methods of extending the kingdom, the means of winning over persons residing in the enemy's territory, the chastisement and destruction of those that are strong, the exact administration of justice, the extermination of the wicked, wrestling, shooting and throwing and hurling of weapons, the methods of making presents and of storing requisite things, feeding the unfed and supervision over those that have been fed, gifts of wealth in season, freedom from the vices called Vyasanas, the attributes of kings, the qualifications of military officers, the sources of the aggregate of three and its merits and faults, the diverse kinds of evil intents, the behaviour of dependents, suspicion against every one, the avoidance of heedlessness, the acquisition of objects unattained, the improving of objects already acquired, gifts to deserving persons of what has thus been improved, expenditure of wealth for pious purposes, for acquiring objects of desire, and for dispelling danger and distress, were all treated in that work. The fierce vices, O chief of the Kurus, born of temper, and those born of lust, in all of ten kinds, were mentioned in that treatise. The four kinds of vices which the learned say are born of lust, viz., hunting, gambling, drinking, and sexual indulgence, were mentioned by the Self -born in that work. Rudeness of speech, fierceness, severity of chastisement, infliction of pain on the body, suicide, and frustrating one's own objects, these are the six kinds of faults born of wrath, that have also been mentioned. Diverse kinds of machines and their actions have been described there. Devastation of the enemy's territories, attacks upon foes, the destruction and removal of landmarks and other indications, the cutting down of large trees (for depriving the enemy and the enemy's subjects of their refreshing shade), siege of forts, supervision of agriculture and other useful operations, the storage of necessaries, robes and attire (of troops), and the best means of manufacturing them, were all described. The characteristics and uses of Panavas, Anakas, conchs, and drums. O Yudhishthira, the six kinds of articles (viz., gems, animals, lands, robes, female slaves, and gold) and the means of acquiring them (for one's one self) and of destroying them (for injuring the foe), pacification of newly acquired territories, honouring the good, cultivating friendship with the learned, knowledge of the rules in respect of gifts and

अध्याय 12

श्लोक 146.11

अन्तर मृत्युर अशुद्धात्मा पापम एवानुचिन्तयन परबुध्यसे परस्वपिषि वर्तसे चरसे सुखी

antara mṛtyura aśuddhātmā pāpama evānucintayana parabudhyase parasvapiṣi vartase carase sukhī

हिन्दी अर्थ

समझा-बुझाकर उसके हाथसे छुड़ानेकी चेष्टा करे

English

religious rites such as homa, the touch of auspicious articles, attention to the adornment of the body, the

अध्याय 12

श्लोक 146.12

मॊघं ते जीवितं राजन परिक्लिष्टं च जीवसि पापायेव च सृष्टॊ ऽसि कर्मणे ह यवीयसे

mòghaṃ te jīvitaṃ rājana parikliṣṭaṃ ca jīvasi pāpāyeva ca sṛṣṭò 'si karmaṇe ha yavīyase

हिन्दी अर्थ

आत्मन: संनिरोधेन संधि तेनापि रोचयेत्

English

Your life is in vain, king, and you live in torment; you were created for sin and for the lowest deeds here.

अध्याय 12

श्लोक 146.13

बहुकल्याणम इच्छन्त ईहन्ते पितरः सुतान तपसा देवतेज्याभिर वन्दनेन तितिक्षया

bahukalyāṇama icchanta īhante pitaraḥ sutāna tapasā devatejyābhira vandanena titikṣayā

हिन्दी अर्थ

तद्धभावयुक्तो द्रव्याणि जीवन् पुनरुपार्जयेत्

English

Fathers strive for sons wishing them much good, by austerity, by worship of gods, by salutation and forbearance.

अध्याय 12

श्लोक 146.14

पितृवंशम इमं पश्य तवत्कृते नरकं गतम निरर्थाः सर्व एवैषाम आशा बन्धास तवदाश्रयाः

pitṛvaṃśama imaṃ paśya tavatkṛte narakaṃ gatama nirarthāḥ sarva evaiṣāma āśā bandhāsa tavadāśrayāḥ

हिन्दी अर्थ

कस्तत्राधिकमात्मान संत्यजेदर्थधर्मवित्

English

See this line of ancestors gone to hell because of you; all their hopes and bonds that rested on you are in vain.

अध्याय 12

श्लोक 146.15

यान पूजयन्तॊ विन्दन्ति सवर्गम आयुर यशः सुखम तेषु ते सततं दवेषॊ बराह्मणेषु निरर्थकः

yāna pūjayantò vindanti savargama āyura yaśaḥ sukhama teṣu te satataṃ daveṣò barāhmaṇeṣu nirarthakaḥ

हिन्दी अर्थ

शरीरका त्याग करेगा?

English

Those whom people honour and gain heaven, long life, fame and happiness, toward those brahmanas your hatred is constant and pointless.

अध्याय 12

श्लोक 146.16

इमं लॊकं विमुच्य तवम अवाङ्मूर्धा पतिष्यसि अशाश्वतीः शाश्वतीश च समाः पापेन कर्मणा

imaṃ lòkaṃ vimucya tavama avāṅmūrdhā patiṣyasi aśāśvatīḥ śāśvatīśa ca samāḥ pāpena karmaṇā

हिन्दी अर्थ

न त्वेवात्मा प्रदातव्य: शक्ये सति कथंचन

English

Leaving this world, you will fall head downward, for unending years, by your sinful deed.

अध्याय 12

श्लोक 146.17

अद्यमानॊ जन्तु गृध्रैः शितिकण्ठैर अयॊमुखैर ततॊ ऽपि पुनर आवृत्तः पापयॊनिं गमिष्यसि

adyamānò jantu gṛdhraiḥ śitikaṇṭhaira ayòmukhaira tatò 'pi punara āvṛttaḥ pāpayòniṃ gamiṣyasi

हिन्दी अर्थ

क्षीणे कोशे श्रुते मन्त्रे कि कार्यमवशिष्यते

English

Eaten by vultures, blue-throated birds and iron-mouthed creatures, from there again you will return and go to a sinful womb.

अध्याय 12

श्लोक 146.18

यद इदं मन्यसे राजन नायम अस्ति परः कुतः परतिस्मारयितारस तवां यमदूता यमक्षये

yada idaṃ manyase rājana nāyama asti paraḥ kutaḥ paratismārayitārasa tavāṃ yamadūtā yamakṣaye

हिन्दी अर्थ

राजाका गुप्त रहस्य सबके कानोंमें पड़ गया हो, तब उसे क्या करना चाहिए?

English

If you think, king, "there is no other world," where then? The messengers of Yama will remind you in Yama's abode."

अध्याय 12

श्लोक 147.1

[भ] एवम उक्तः परत्युवाच तं मुनिं जनमेजयः गर्ह्यं भवान गर्हयति निन्द्यं निन्दति मा भवान

[bha] evama uktaḥ paratyuvāca taṃ muniṃ janamejayaḥ garhyaṃ bhavāna garhayati nindyaṃ nindati mā bhavāna

हिन्दी अर्थ

खोयी हुई सम्पत्ति अथवा राज्यको पुनः प्राप्त करनेका प्रयत्न आरम्भ करे

English

manner of preparing and using food, piety of behaviour, the attainment of prosperity by following in one path, truthfulness of speech, sweetness of speech, observance of acts done on occasions of festivity and social gatherings and those done within the household, the open and secret acts of persons in all places of meeting, the constant supervision of the behaviour of men, the immunity of Brahmanas from punishment, the reasonable infliction of punishment, honours paid to dependants in consideration of kinship and merit, the protection of subjects and the means of extending the kingdom, the counsels that a king who lives in the midst of a dozen of kings, should pursue in respect of the four kinds of foes, the four kinds of allies, and the four kinds of neutrals, the two and seventy acts laid down in medical works about the protection, exercise, and improvements of the body, and the practices of particular countries, tribes, and families, were all duty treated in that work. Virtue, Profit, and Pleasure, and Emancipation, were also described in it. The diverse means of acquisition, the desire for diverse kinds of wealth. O giver of profuse presents, the methods of agriculture and other operations that form the chief source of the revenue, and the various means for producing and applying illusions, the methods by which stagnant water is rendered foul, were laid down in it. All those means, O tiger among kings, by which men might be prevented from deviating from the path of righteousness and honesty, were all described in it. Having composed that highly beneficial treatise, the divine Lord cheerfully said unto the deities having Indra for their head, those words: 'For the good of the world and for establishing the triple aggregate (viz., Virtue, Profit, and Pleasure), I have composed this science representing the very cheese of speech. Assisted by chastisement, this science will protect the world. Dealing rewards and punishments, this science will operate among men. And because men are led (to the acquisition of the objects of their existence) by chastisement, or, in other words, chastisement leads or governs everything, therefore will this science be known in the three worlds as Dandaniti (science of chastisement). I Containing the essence of all the attributes of the aggregate of six, this science will always be much regarded by all high-souled persons. Virtue, Profit, Pleasure, and Salvation have all been treated in it.' After this, the lord of Uma,~the divine and multiform Siva of large eyes, the Source of all blessings, first studied and mastered it. In view, however, of the gradual decrease of the period of life of human beings, the divine Siva abridged that science of grave import compiled by Brahman. The abridgment, called Vaisalakasha, consisting of ten thousand lessons, was then received by Indra devoted to Brahman

अध्याय 12

श्लोक 147.2

धिक कार्यं मा धिक कुरुते तस्मात तवाहं परसादये सर्वं हीदं सवकृतं मे जवलाम्य अग्नाव इवाहितः

dhika kāryaṃ mā dhika kurute tasmāta tavāhaṃ parasādaye sarvaṃ hīdaṃ savakṛtaṃ me javalāmya agnāva ivāhitaḥ

हिन्दी अर्थ

अथवा वहाँसे उठकर अन्यत्र चला जाय

English

[Janamejaya said:] "Shame on the deed, shame on me who did it; therefore I seek to appease you; all this is of my own making; I burn as if set in a fire.

अध्याय 12

श्लोक 147.3

सवकर्माण्य अभिसंधाय नाभिनन्दति मे मनः पराप्तं नूनं मया घॊरं भयं वैवस्वताद अपि

savakarmāṇya abhisaṃdhāya nābhinandati me manaḥ parāptaṃ nūnaṃ mayā ghòraṃ bhayaṃ vaivasvatāda api

हिन्दी अर्थ

आचारमेव मन्यन्ते गरीयो धर्मलक्षणम्

English

Reflecting on my own deeds, my mind takes no joy; I have surely met a dreadful fear, even from Vaivasvata.

अध्याय 12

श्लोक 147.4

तत तु शल्यम अनिर्हृत्य कथं शक्ष्यामि जीवितुम सर्वमन्यून विनीय तवम अभि मा वद शौनक

tata tu śalyama anirhṛtya kathaṃ śakṣyāmi jīvituma sarvamanyūna vinīya tavama abhi mā vada śaunaka

हिन्दी अर्थ

मात्सर्यादथवा लोभान्न ब्रूयुर्वाक्यमीदूशम्

English

How shall I live without drawing out that thorn? Putting away all anger, Shaunaka, speak to me.

अध्याय 12

श्लोक 147.5

महानसं बराह्मणानां भविष्याम्य अर्थवान पुनः अस्तु शेषं कुलस्यास्य मा पराभूद इदं कुलम

mahānasaṃ barāhmaṇānāṃ bhaviṣyāmya arthavāna punaḥ astu śeṣaṃ kulasyāsya mā parābhūda idaṃ kulama

हिन्दी अर्थ

न तादृक्सदृशं किज्चित् प्रमाणं दृश्यते क्वचित्

English

I shall again become a provider of food for brahmanas, and have purpose; let some remnant of this family remain; let this family not be defeated.

अध्याय 12

श्लोक 147.6

न हि नॊ बरह्म शप्तानां शेषॊ भवितुम अर्हति शरुतीर अलभमानानां संविदं वेद निश्चयात

na hi nò barahma śaptānāṃ śeṣò bhavituma arhati śarutīra alabhamānānāṃ saṃvidaṃ veda niścayāta

हिन्दी अर्थ

व्याजेन विन्दन वित्त हि धर्मात् स परिहीयते

English

For we, cursed by brahmanas, can have no remnant, for those who do not obtain the Vedas know it for certain.

अध्याय 12

श्लोक 147.7

निर्विद्यमानः सुभृशं भूयॊ वक्ष्यामि सांप्रतम भूयश चैवाभिनङ्क्षन्ति निर्धर्मा निर्जपा इव

nirvidyamānaḥ subhṛśaṃ bhūyò vakṣyāmi sāṃpratama bhūyaśa caivābhinaṅkṣanti nirdharmā nirjapā iva

हिन्दी अर्थ

जो छलसे धन प्राप्त करता है, वह धर्मसे भ्रष्ट हो जाता है

English

Greatly despondent, I shall speak further now; and again they perish, those without dharma and without recitation.

अध्याय 12

श्लोक 147.8

अर्वाक च परतितिष्ठन्ति पुलिन्द शबरा इव न हय अयज्ञा अमुं लॊकं पराप्नुवन्ति कथं चन

arvāka ca paratitiṣṭhanti pulinda śabarā iva na haya ayajñā amuṃ lòkaṃ parāpnuvanti kathaṃ cana

हिन्दी अर्थ

ह्ृदयेना भ्यनुज्ञातो यो धर्मस्तं व्यवस्यति

English

They settle down on this side, like Pulindas and Shabaras; for those without sacrifice never reach the other world in any way.

अध्याय 12

श्लोक 147.9

अविज्ञायैव मे परज्ञां बालस्येव सुपण्डितः बरह्मन पितेव पुत्रेभ्यः परति मां वाञ्छ शौनकः

avijñāyaiva me parajñāṃ bālasyeva supaṇḍitaḥ barahmana piteva putrebhyaḥ parati māṃ vāñcha śaunakaḥ

हिन्दी अर्थ

अहेरिव हि धर्मस्य पदं दुःखं गवेषितुम्

English

Without knowing my wisdom, like a wise man toward a child, brahmana, like a father toward his sons, Shaunaka, wish me well."

अध्याय 12

श्लोक 147.10

[ष] किम आश्चर्यं यतः पराज्ञॊ बहु कुर्याद धि सांप्रतम इति वै पण्डितॊ भूत्वा भूतानां नॊपतप्यति

[ṣa] kima āścaryaṃ yataḥ parājñò bahu kuryāda dhi sāṃpratama iti vai paṇḍitò bhūtvā bhūtānāṃ nòpatapyati

हिन्दी अर्थ

सर्वस्मिन् दस्युसादूभूते पृथिव्यामुपजीवने

English

and endued with great ascetic merit. The divine Indra also abridged it into a treatise consisting of five thousand lessons and called it Vahudantaka. Afterwards the puissant Vrihaspati, by his intelligence, further abridged the work into a treatise consisting of three thousand lessons and called it Varhaspatya.

अध्याय 12

श्लोक 147.11

परज्ञा परासादम आरुह्य अशॊच्यः शॊचते जनान जगतीस्थान इवाद्रिस्थः परज्ञया परतिपश्यति

parajñā parāsādama āruhya aśòcyaḥ śòcate janāna jagatīsthāna ivādristhaḥ parajñayā paratipaśyati

हिन्दी अर्थ

दुष्टोंके लिये कुछ भी नहीं है

English

into a work of a thousand lessons. In view of the period of men's lives and the general decrease (of everything), great Rishis did thus, for benefiting the world, abridge that science. The gods then, approaching that lord of creatures, viz., Vishnu, said unto him, 'Indicate, O god, that one among mortals who deserves to have superiority over the rest.' The divine and puissant Narayana, reflecting a little, created, by a fiat of his will, a son born of his energy, named Virajas. The highly blessed Virajas, however, did not desire sovereignty on earth. His mind, O son of Pandu, inclined to a life of renunciation. Virajas had a son named Krittimat. He too renounced pleasure and enjoyment, l Krittimat had a son named Kardama. Kardama also practised severe austerities. The lord of creatures, Kardama,

अध्याय 12

श्लोक 147.12

न चॊपलभते तत्र न च कार्याणि पश्यति निर्विण्णात्मा परॊक्षॊ वा धिक्कृतः सर्वसाधुषु

na còpalabhate tatra na ca kāryāṇi paśyati nirviṇṇātmā paròkṣò vā dhikkṛtaḥ sarvasādhuṣu

हिन्दी अर्थ

आत्मानं संक्रमं कृत्वा कृच्छूधर्मविदेव सः

English

He gets no benefit there and sees no tasks, his soul despondent, or he is unseen, scorned by all the good.

अध्याय 12

श्लोक 147.13

विदित्वॊभयतॊ वीर्यं माहात्म्यं वेद आगमे कुरुष्वेह महाशान्तिं बरह्मा शरणम अस्तु ते

viditvòbhayatò vīryaṃ māhātmyaṃ veda āgame kuruṣveha mahāśāntiṃ barahmā śaraṇama astu te

हिन्दी अर्थ

आपद्धर्मका ज्ञाता है

English

Knowing the power on both sides, and the greatness in the Veda and tradition, perform here a great pacifying rite; let Brahma be your refuge.

अध्याय 12

श्लोक 147.14

तद वै पारत्रिकं चारु बराह्मणानाम अकुप्यताम अथ चेत तप्यसे पापैर धर्मं चेद अनुपश्यसि

tada vai pāratrikaṃ cāru barāhmaṇānāma akupyatāma atha ceta tapyase pāpaira dharmaṃ ceda anupaśyasi

हिन्दी अर्थ

अदत्तमेवाददीत दातुर्वित्तं ममेति च

English

That is the lovely thing for the next world; let the brahmanas not be angry; if you are tormented by sin and see dharma,

अध्याय 12

श्लोक 147.15

[ज] अनुतप्ये च पापेन न चाधर्मं चराम्य अहम बुभूषुं भजमानं च परतिवाञ्छामि शौनक

[ja] anutapye ca pāpena na cādharmaṃ carāmya ahama bubhūṣuṃ bhajamānaṃ ca parativāñchāmi śaunaka

हिन्दी अर्थ

वृत्तिविज्ञानवान् धीर: कस्तं वा वक्तुमहति

English

[Janamejaya said:] "I repent of the sin and do not practise adharma; I long for one who seeks prosperity and serves, Shaunaka."

अध्याय 12

श्लोक 147.16

[ष] छित्त्वा सतम्भं च मानं च परीतिम इच्छामि ते नृप सर्वभूतहिते तिष्ठ धर्मं चैव परतिस्मर

[ṣa] chittvā satambhaṃ ca mānaṃ ca parītima icchāmi te nṛpa sarvabhūtahite tiṣṭha dharmaṃ caiva paratismara

हिन्दी अर्थ

तहैवमभ्यसेदेवं मेधावी वाप्यथोत्तरम्

English

[Shaunaka said:] "Cutting off stiffness and pride, I wish for affection from you, king; abide in the good of all beings, and remember dharma.

अध्याय 12

श्लोक 147.17

न भयान न च कार्पण्यान न लॊभात तवाम उपाह्वये तां मे देवा गिरं सत्यां शृण्वन्तु बराह्मणैः सह

na bhayāna na ca kārpaṇyāna na lòbhāta tavāma upāhvaye tāṃ me devā giraṃ satyāṃ śṛṇvantu barāhmaṇaiḥ saha

हिन्दी अर्थ

तत् प्रमाणोवगाहेत तेन तत् साध्वसाधु वा

English

I summon you neither from fear, nor from meanness, nor from greed; let the gods hear that true speech of mine with the brahmanas.

अध्याय 12

श्लोक 147.18

सॊ ऽहं न केन चिच चार्थी तवां च धर्मम उपाह्वये करॊशतां सर्वभूतानाम अहॊ धिग इति कुर्वताम

sò 'haṃ na kena cica cārthī tavāṃ ca dharmama upāhvaye karòśatāṃ sarvabhūtānāma ahò dhiga iti kurvatāma

हिन्दी अर्थ

अनुसार आपत्तिकालमें उसे भले या बुरे कार्यका निर्णय करना चाहिए

English

I want nothing from anyone, and I summon you to dharma, while all beings cry out, saying 'Shame!'

अध्याय 12

श्लोक 147.19

वक्ष्यन्ति माम अधर्मज्ञा वक्ष्यन्त्य असुहृदॊ जनाः वाचस ताः सुहृदः शरुत्वा संज्वरिष्यन्ति मे भृशम

vakṣyanti māma adharmajñā vakṣyantya asuhṛdò janāḥ vācasa tāḥ suhṛdaḥ śarutvā saṃjvariṣyanti me bhṛśama

हिन्दी अर्थ

कर्णावथ पिधातव्यौ प्रस्थेयं चान्यतो भवेत्

English

Those ignorant of dharma will speak of me, unfriendly people will speak; hearing those words, my friends will burn greatly.

अध्याय 12

श्लोक 147.20

के चिद एव महाप्राज्ञाः परिज्ञास्यन्ति कार्यताम जानीहि मे कृतं तात बराह्मणान परति भारत

ke cida eva mahāprājñāḥ parijñāsyanti kāryatāma jānīhi me kṛtaṃ tāta barāhmaṇāna parati bhārata

हिन्दी अर्थ

गुणानामेव वक्तार: सन्त: सत्सु नराधिप

English

Only a few of great wisdom will understand the purpose; know what I have done, dear, toward brahmanas, Bharata.

अध्याय 12

श्लोक 147.21

यथा ते मत्कृते कषेमं लभेरंस तत तथा कुरु परतिजानीहि चाद्रॊहं बराह्मणानां नराधिप

yathā te matkṛte kaṣemaṃ labheraṃsa tata tathā kuru paratijānīhi cādròhaṃ barāhmaṇānāṃ narādhipa

हिन्दी अर्थ

धुरमुद्यम्य वहतास्तथा वर्तेत वै नृप:

English

Do so that they gain welfare through me; and promise, king, that you will do no injury to brahmanas."

अध्याय 12

श्लोक 147.22

[ज] नैव वाचा न मनसा न पुनर्जातु कर्मणा दरॊग्धास्मि बराह्मणान विप्र चरणाव एव ते सपृशे

[ja] naiva vācā na manasā na punarjātu karmaṇā darògdhāsmi barāhmaṇāna vipra caraṇāva eva te sapṛśe

हिन्दी अर्थ

प्रकार राजाको भी अपने राज्यका भार अच्छी तरह सँभालना चाहिए

English

[Janamejaya said:] "Never by speech, nor mind, nor deed again shall I harm brahmanas; I touch your feet, brahmana."

अध्याय 12

श्लोक 148.1

[ष] तस्मात ते ऽहं परवक्ष्यामि धर्मम आवृत्तचेतसे शरीमान महाबलस तुष्टॊ यस तवं धर्मम अवेक्षसे पुरस्ताद दारुणॊ भूत्वा सुचित्रतरम एव तत

[ṣa] tasmāta te 'haṃ paravakṣyāmi dharmama āvṛttacetase śarīmāna mahābalasa tuṣṭò yasa tavaṃ dharmama avekṣase purastāda dāruṇò bhūtvā sucitratarama eva tata

हिन्दी अर्थ

लक्षेद् रुधिरलेपेन तथा धर्मपदं नयेत्

English

begot a son named Ananga. Ananga became a protector of creatures, pious in behaviour, and fully conversant with the science of chastisement. Ananga begot a son named Ativala, well versed in policy. Obtaining extensive empire after the demise of his sire, he became a slave of his passions. Mrityu, O king, had a daughter born of his mind, named Sunita and celebrated over the three worlds. She was married to Ativala and gave birth to a son named Vena. Vena, a slave of wrath and malice, became unrighteous in his conduct towards all creatures. The Rishis, those utterers of Brahma, slew him with Kusa blades (as their weapon) inspired with mantras. Uttering mantras the while, those Rishis pierced the right thigh of Vena. Thereupon, from that thigh, came out a short-limbed person on earth, resembling a charred brand, with blood-red eyes and black hair. Those utterers of Brahma said unto him, 'Nishida (sit) here!' From him have sprung the Nishadas, viz., those wicked tribes that have the hills and the forests for their abode, as also those hundreds and thousands of others called Mlechchhas, residing on the Vindhya mountains. The great Rishis then pierced the right arm of Vena. Thence sprang a person who was a second Indra in form. Clad in mail, armed with scimitars, bows, and arrows, and well- versed in the science of weapons, he was fully acquainted with the Vedas and their branches. All the ordinances of the science of chastisement, O king, (in their embodied forms) came to that best of men. The son of Vena then, with joined hands, said unto those great Rishis, 'I have attained an understanding that is very keen and that is observant of righteousness. Tell me in detail what I shall do with it. That useful task which you will be pleased to indicate, I shall accomplish without hesitation.' Thus addressed, the gods that were present there, as also the Rishis, said unto him. 'Do thou fearlessly accomplish all those tasks in which righteousness even resides.

अध्याय 12

श्लोक 148.2

अनुगृह्णन्ति भूतानि सवेन वृत्तेन पार्थिव कृत्स्ने नूनं सद असती इति लॊकॊ वयवस्यति यत्र तवं तादृशॊ भूत्वा धर्मम अद्यानुपश्यसि

anugṛhṇanti bhūtāni savena vṛttena pārthiva kṛtsne nūnaṃ sada asatī iti lòkò vayavasyati yatra tavaṃ tādṛśò bhūtvā dharmama adyānupaśyasi

हिन्दी अर्थ

न चास्याल्पेन तुष्यन्ति कार्यमप्युत्सहन्ति च

English

[Shaunaka said:] "Beings favour one another by their own conduct, king; the world surely decides that everything is good and bad, where you, being such, now look to dharma.

अध्याय 12

श्लोक 148.3

हित्वा सुरुचिरं भक्ष्यं भॊगांश च तप आस्थितः इत्य एतद अपि भूतानाम अद्भुतं जनमेजय

hitvā suruciraṃ bhakṣyaṃ bhògāṃśa ca tapa āsthitaḥ itya etada api bhūtānāma adbhutaṃ janamejaya

हिन्दी अर्थ

नि:शेषकारिणो नित्यं नि:शेषकरणाद् भयम्

English

That one, leaving delicious food and enjoyments, has taken up austerity: this too is a wonder among beings, Janamejaya.

अध्याय 12

श्लोक 148.4

यॊ दुर्बलॊ भवेद दाता कृपणॊ वा तपॊधनः अनाश्चर्यं तद इत्य आहुर नातिदूरे हि वर्तते

yò durbalò bhaveda dātā kṛpaṇò vā tapòdhanaḥ anāścaryaṃ tada itya āhura nātidūre hi vartate

हिन्दी अर्थ

यो हानाढ्य: स पतितस्तदुच्छिष्टं यदल्पकम्

English

They say it is no wonder if a giver is weak or a poor man is rich in austerity; for it is not far off.

अध्याय 12

श्लोक 148.5

एतद एव हि कार्पण्यं समग्रम असमीक्षितम तस्मात समीक्षयैव सयाद भवेत तस्मिंस ततॊ गुणः

etada eva hi kārpaṇyaṃ samagrama asamīkṣitama tasmāta samīkṣayaiva sayāda bhaveta tasmiṃsa tatò guṇaḥ

हिन्दी अर्थ

उभौ सत्याधिकारस्थौ त्रायेते महतो भयात्

English

This very thing is wholly meanness, unexamined; therefore it should be by examination alone that virtue arises in it.

अध्याय 12

श्लोक 148.6

यज्ञॊ दानं दया वेदाः सत्यं च पृथिवीपते पञ्चैतानि पवित्राणि षष्ठं सुचरितं तपः

yajñò dānaṃ dayā vedāḥ satyaṃ ca pṛthivīpate pañcaitāni pavitrāṇi ṣaṣṭhaṃ sucaritaṃ tapaḥ

हिन्दी अर्थ

मनुष्यकी महान् भयसे रक्षा करते हैं

English

Sacrifice, giving, compassion, the Vedas and truth, lord of the earth: these five are purifiers, and sixth, good conduct and austerity.

अध्याय 12

श्लोक 148.7

तद एव राज्ञां परमं पवित्रं जनमेजय तेन सम्यग गृहीतेन शरेयांसं धर्मम आप्स्यसि

tada eva rājñāṃ paramaṃ pavitraṃ janamejaya tena samyaga gṛhītena śareyāṃsaṃ dharmama āpsyasi

हिन्दी अर्थ

बले प्रतिष्ठितो धर्मो धरण्यामिव जड़मम्

English

That alone is the supreme purifier of kings, Janamejaya; by rightly taking it up you will gain the higher dharma.

अध्याय 12

श्लोक 148.8

पुण्यदेशाभिगमनं पवित्रं परमं समृतम अपि हय उदाहरन्तीमा गाथा गीता ययातिना

puṇyadeśābhigamanaṃ pavitraṃ paramaṃ samṛtama api haya udāharantīmā gāthā gītā yayātinā

हिन्दी अर्थ

अनीथश्वरो बले धर्मों द्रुमे वललीव संश्रिता

English

Going to holy places is held to be a supreme purifier; and these verses sung by Yayati are cited here.

अध्याय 12

श्लोक 148.9

यॊ मर्त्यः परतिपद्येत आयुर जीवेत वा पुनः यज्ञम एकान्ततः कृत्वा तत संन्यस्य तपश चरेत

yò martyaḥ paratipadyeta āyura jīveta vā punaḥ yajñama ekāntataḥ kṛtvā tata saṃnyasya tapaśa careta

हिन्दी अर्थ

नास्त्यसाध्यं बलवतां सर्व बलवतां शुचि

English

The mortal who should undertake it, or who would live again, having performed a sacrifice wholly, renouncing it should practise austerity.

अध्याय 12

श्लोक 148.10

पुण्यम आहुः कुरुक्षेत्रं सरस्वत्यां पृथूदकम यत्रावगाह्य पीत्वा वा नैवं शवॊ मरणं तपेत

puṇyama āhuḥ kurukṣetraṃ sarasvatyāṃ pṛthūdakama yatrāvagāhya pītvā vā naivaṃ śavò maraṇaṃ tapeta

हिन्दी अर्थ

चाहिए। इसीको तुम राजर्षियोंका सदाचार समझो

English

Disregarding what is dear and what not so, look upon all creatures with an equal eye. Castoff at a distance Just and wrath and covetousness and honour, and, always observing the dictates of righteousness, do thou punish with thy own hands the man, whoever he may be, that deviates from the path of duty. Do thou also swear that thou wouldst, in thought, word, and deed, always maintain the religion inculcated on earth by the Vedas. Do thou further swear that thou wouldst fearlessly maintain the duties laid down in the Vedas with the aid of the science of chastisement, and that thou wouldst never act with caprice. O puissant one, know that Brahmanas are exempt from chastisement, and pledge further that thou wouldst protect the world from an intermixture of castes.' Thus addressed, Vena's son replied unto the deities headed by the Rishis, saying, 'Those bulls among men, viz., the highly blessed Brahmanas, shall ever be worshipped by me.' Those utterers of Brahma then said unto him, 'Let it be so!' Then Sukra, that vast receptacle of Brahma, became his priest. The Valakhilyas became his counsellors, and the Saraswatas his companions. The great and illustrious Rishi Garga became his astrologer. This high declaration of the Srutis is current among men that Prithu is the eighth from Vishnu. A little before, the two persons named Suta and Magadha had come into existence. They became his bards and panegyrists. Gratified, Prithu, the royal son of Vena, possessed of great prowess, gave unto Suta the land lying on the sea-coast, and unto Magadha the country since known as Magadha. We have heard that the surface of the earth had before been very uneven. It was Prithu who made the terrestrial surface level. In every Manwantara, the earth becomes uneven, l Vena's son removed the rocks and rocky masses lying all around, O monarch, with the horn of his bow. By this means the hills and mountains became enlarged. Then Vishnu, and the deities of Indra, and the Rishis, and the Regents of the world, and the

अध्याय 12

श्लोक 148.11

महासुरः पुष्कराणि परभासॊत्तर मानसे कालॊदं तव एव गन्तासि लब्धायुर जीविते पुनः

mahāsuraḥ puṣkarāṇi parabhāsòttara mānase kālòdaṃ tava eva gantāsi labdhāyura jīvite punaḥ

हिन्दी अर्थ

द्वात्रिशयदिधिकशततमोध्याय:

English

The great asura... Pushkara, Prabhasa, Uttara Manasa, Kalodaka: you will go to these, with life regained and living again.

अध्याय 12

श्लोक 148.12

सरस्वती दृषद्वत्यौ सेवमानॊ ऽनुसंचरेः सवाध्यायशीलः सथानेषु सर्वेषु समुपस्पृशेः

sarasvatī dṛṣadvatyau sevamānò 'nusaṃcareḥ savādhyāyaśīlaḥ sathāneṣu sarveṣu samupaspṛśeḥ

हिन्दी अर्थ

कोशाद्धि धर्म: कौन्तेय राज्यमूलं च वर्धते

English

Serve and follow the Sarasvati and the Drishadvati; devoted to study, bathe at all the sacred places.

अध्याय 12

श्लोक 148.13

तयागधर्मं पवित्राणां संन्यासं परम अब्रवीत अत्राप्य उदाहरन्तीमा गाथाः सत्यवता कृताः

tayāgadharmaṃ pavitrāṇāṃ saṃnyāsaṃ parama abravīta atrāpya udāharantīmā gāthāḥ satyavatā kṛtāḥ

हिन्दी अर्थ

परिपाल्यानुतनुयादेष धर्म: सनातन:

English

He called renunciation the dharma of giving up the highest of purifiers; here too are cited these verses made by Satyavat.

अध्याय 12

श्लोक 148.14

यथा कुमारः सत्यॊ वै न पुण्यॊ न च पापकृत न हय अस्ति सर्वभूतेषु दुःखम अस्मिन कुतः सुखम

yathā kumāraḥ satyò vai na puṇyò na ca pāpakṛta na haya asti sarvabhūteṣu duḥkhama asmina kutaḥ sukhama

हिन्दी अर्थ

निरन्तर उसको बढ़ाता रहे; यही राजाका सदासे चला आनेवाला धर्म है

English

As a young boy is truthful, neither meritorious nor a doer of sin; there is no sorrow in all beings here; whence happiness here?

अध्याय 12

श्लोक 148.15

एवं परकृतिभूतानां सर्वसंसर्ग यायिनाम तयजतां जीवितं परायॊ विवृते पुण्यपातके

evaṃ parakṛtibhūtānāṃ sarvasaṃsarga yāyināma tayajatāṃ jīvitaṃ parāyò vivṛte puṇyapātake

हिन्दी अर्थ

मध्यमं पदमास्थाय कोशसंग्रहणं चरेत्

English

Thus, for beings in their natural state, going through all contacts, giving up life, virtue and sin are laid open.

अध्याय 12

श्लोक 148.16

यत तव एव राज्ञॊ जयायॊ वै कार्याणां तद वदामि ते बलेन संविभागैश च जय सवर्गं पुनीष्व च

yata tava eva rājñò jayāyò vai kāryāṇāṃ tada vadāmi te balena saṃvibhāgaiśa ca jaya savargaṃ punīṣva ca

हिन्दी अर्थ

मार्गका आश्रय लेकर कोश-संग्रह करना चाहिए

English

But what is higher than all tasks for a king, that I tell you: win heaven by strength and by sharing, and purify yourself.

अध्याय 12

श्लोक 148.17

यस्यैवं बलम ओजश च स धर्मस्य परभुर नरः बराह्मणानां सुखार्थं तवं पर्येहि पृथिवीम इमाम

yasyaivaṃ balama ojaśa ca sa dharmasya parabhura naraḥ barāhmaṇānāṃ sukhārthaṃ tavaṃ paryehi pṛthivīma imāma

हिन्दी अर्थ

अबलस्य कुतो राज्यमराज्ञ: श्रीर्भवेत् कुतः

English

The man who has such strength and vigour is lord of dharma; for the happiness of brahmanas, go about this earth.

अध्याय 12

श्लोक 148.18

यथैवैनान पुराक्षैप्सीस तथैवैनान परसादय अपि धिक करियमाणॊ ऽपि तयज्यमानॊ ऽपय अनेकधा

yathaivaināna purākṣaipsīsa tathaivaināna parasādaya api dhika kariyamāṇò 'pi tayajyamānò 'paya anekadhā

हिन्दी अर्थ

राज्यहीनके पास लक्ष्मी कैसे रह सकती है?

English

As you formerly insulted them, so now appease them; even if scorned and abandoned in many ways,

अध्याय 12

श्लोक 148.19

आत्मनॊ दर्शनं विद्वन नाहन्तास्मीति मा करुधः घटमानः सवकार्येषु कुरु नैःश्रेयसं परम

ātmanò darśanaṃ vidvana nāhantāsmīti mā karudhaḥ ghaṭamānaḥ savakāryeṣu kuru naiḥśreyasaṃ parama

हिन्दी अर्थ

तस्मात् कोशं बलं मित्रमथ राजा विवर्धयेत्

English

the sight of oneself, learned one: "I am not a killer," do not be angry; striving in your own tasks, do what is supremely good.

अध्याय 12

श्लोक 148.20

हिमाग्नि घॊरसदृशॊ राजा भवति कश चन लाङ्गलाशनि कल्पॊ वा भवत्य अन्यः परंतप

himāgni ghòrasadṛśò rājā bhavati kaśa cana lāṅgalāśani kalpò vā bhavatya anyaḥ paraṃtapa

हिन्दी अर्थ

सास्य गूहति पापानि वासो गुह्यूमिव स्त्रिया:

English

Some king is like frost and terrible fire, another like a plough and thunderbolt, scourge of foes.

अध्याय 12

श्लोक 148.21

न निःशेषेण मन्तव्यम अचिकित्स्येन वा पुनः न जातु नाहम अस्मीति परसक्तव्यम असाधुषु

na niḥśeṣeṇa mantavyama acikitsyena vā punaḥ na jātu nāhama asmīti parasaktavyama asādhuṣu

हिन्दी अर्थ

शालावृका इवाजसंं जिघांसुमेव विन्दति

English

One should not think of oneself as wholly beyond cure, nor ever be attached, thinking "I am not that," to the wicked.

अध्याय 12

श्लोक 148.22

विकर्मणा तप्यमानः पादात पापस्य मुच्यते नैतत कार्यं पुनर इति दवितीयात परिमुच्यते चरिष्ये धर्मम एवेति तृतीयात परिमुच्यते

vikarmaṇā tapyamānaḥ pādāta pāpasya mucyate naitata kāryaṃ punara iti davitīyāta parimucyate cariṣye dharmama eveti tṛtīyāta parimucyate

हिन्दी अर्थ

उद्यच्छेदेव न नमेदुद्यमो होव पौरुषम्

English

One tormented by a wrongful deed is freed from a quarter of the sin; by "this must not be done again," from a second; by "I shall practise dharma alone," from a third.

अध्याय 12

श्लोक 148.23

कल्याणन अनुमन्तव्यं पुरुषेण बुभूषता ये सुगन्धीनि सेवन्ते तथा गन्धा भवन्ति ते ये दुर्गन्धीनि सेवन्ते तथा गन्धा भवन्ति ते

kalyāṇana anumantavyaṃ puruṣeṇa bubhūṣatā ye sugandhīni sevante tathā gandhā bhavanti te ye durgandhīni sevante tathā gandhā bhavanti te

हिन्दी अर्थ

अप्यरण्यं समाश्रित्य चरेन्मृगगणै: सह

English

A man wishing to prosper should approve what is good; those who serve the fragrant become fragrant, and those who serve the foul-smelling become so.

अध्याय 12

श्लोक 148.24

तपश्चर्या परः सद्यः पापाद धि परिमुच्यते संवत्सरम उपास्याग्निम अभिशस्तः परमुच्यते तरीणि वर्षाण्य उपास्याग्निं भरूणहा विप्रमुच्यते

tapaścaryā paraḥ sadyaḥ pāpāda dhi parimucyate saṃvatsarama upāsyāgnima abhiśastaḥ paramucyate tarīṇi varṣāṇya upāsyāgniṃ bharūṇahā vipramucyate

हिन्दी अर्थ

दस्यूनां सुलभा सेना रौद्रकर्मसु भारत

English

One given to austerity is at once freed from sin; one accused is freed by tending the fire a year; the killer of a brahmin is freed by tending the fire three years.

अध्याय 12

श्लोक 148.25

यावतः पराणिनॊ हन्यात तज जातीयान सवभावतः परमीयमाणान उन्मॊच्य भरूणहा विप्रमुच्यते

yāvataḥ parāṇinò hanyāta taja jātīyāna savabhāvataḥ paramīyamāṇāna unmòcya bharūṇahā vipramucyate

हिन्दी अर्थ

दस्यवोप्यभिशड्कन्ते निरनुक्रोशकारिण:

English

By releasing from death as many living beings as he has killed, of the same kind, the killer of a brahmin is freed.

अध्याय 12

श्लोक 148.26

अपि वाप्सु निमज्जेत तरिर जपन्न अघ मर्षणम यथाश्वमेधावभृथस तथा तन मनुर अब्रवीत

api vāpsu nimajjeta tarira japanna agha marṣaṇama yathāśvamedhāvabhṛthasa tathā tana manura abravīta

हिन्दी अर्थ

ब्रह्मवित्तस्य चादानं नि:शेषकरणं तथा

English

Or let him plunge in water thrice muttering the Aghamarshana; Manu said that it is like the bath of the horse sacrifice.

अध्याय 12

श्लोक 148.27

कषिप्रं परणुदते पापं सत्कारं लभते तथा अपि चैनं परसीदन्ति भूतानि जड मूकवत

kaṣipraṃ paraṇudate pāpaṃ satkāraṃ labhate tathā api cainaṃ parasīdanti bhūtāni jaḍa mūkavata

हिन्दी अर्थ

संश्लेषं च परस्त्रीभिवर्दस्युरेतानि वर्जयेत्

English

It quickly drives away sin and he gains honour; and beings are pleased with him, though dull and mute.

अध्याय 12

श्लोक 148.28

बृहस्पतिं देव गुरुं सुरासुराः; समेत्य सर्वे नृपते ऽनवयुञ्जन धर्मे फलं वेत्थ कृते महर्षे; तथेतरस्मिन नरके पापलॊके

bṛhaspatiṃ deva guruṃ surāsurāḥ; sametya sarve nṛpate 'navayuñjana dharme phalaṃ vettha kṛte maharṣe; tathetarasmina narake pāpalòke

हिन्दी अर्थ

अशेषमेवोपलभ्य कुर्वन्तीति विनिश्चय:

English

The gods and asuras all together approached Brihaspati, the teacher of the gods, king, and questioned him: "You know the fruit in dharma done, great sage, and likewise in the other, the hell of sinful worlds.

अध्याय 12

श्लोक 148.29

उभे तु यस्य सुकृते भवेतां; किं सवित तयॊस तत्र जयॊत्तरं सयात आचक्ष्व नः कर्मफलं महर्षे; कथं पापं नुदते पुण्यशीलः

ubhe tu yasya sukṛte bhavetāṃ; kiṃ savita tayòsa tatra jayòttaraṃ sayāta ācakṣva naḥ karmaphalaṃ maharṣe; kathaṃ pāpaṃ nudate puṇyaśīlaḥ

हिन्दी अर्थ

न बलस्थो5हमस्मीति नृशंसानि समाचरेत्

English

But when both good deeds are present in one, which of them would be the higher victory? Tell us the fruit of action, great sage: how does a man of virtue drive away sin?"

अध्याय 12

श्लोक 148.30

[ब] कृत्वा पापं पूर्वम अबुद्धिपूर्वं; पुण्यानि यः कुरुते बुद्धिपूर्वम स तत पापं नुदते पुण्यशीलॊ; वासॊ यथा मलिनं कषार युक्त्या

[ba] kṛtvā pāpaṃ pūrvama abuddhipūrvaṃ; puṇyāni yaḥ kurute buddhipūrvama sa tata pāpaṃ nudate puṇyaśīlò; vāsò yathā malinaṃ kaṣāra yuktyā

हिन्दी अर्थ

नि:शेष हो जानेका भय बना रहता है

English

[Brihaspati said:] "He who, having done sin before unintentionally, does meritorious deeds intentionally, being of virtuous nature, drives away that sin, as a soiled cloth is cleaned with alkali.

अध्याय 12

श्लोक 148.31

पापं कृत्वा न मन्येत नाहम अस्मीति पूरुषः चिकीर्षेद एव कल्याणं शरद्दधानॊ ऽनसूयकः

pāpaṃ kṛtvā na manyeta nāhama asmīti pūruṣaḥ cikīrṣeda eva kalyāṇaṃ śaraddadhānò 'nasūyakaḥ

हिन्दी अर्थ

प्रत्यक्षावेव धर्मार्थो क्षत्रियस्य विजानत:

English

Having done sin, a man should not think "I am not that"; he should wish to do good, with faith and without envy.

अध्याय 12

श्लोक 148.32

छिद्राणि वसनस्येव साधुना विवृणॊति यः यः पापं पुरुषः कृत्वा कल्याणम अभिपद्यते

chidrāṇi vasanasyeva sādhunā vivṛṇòti yaḥ yaḥ pāpaṃ puruṣaḥ kṛtvā kalyāṇama abhipadyate

हिन्दी अर्थ

ही प्रत्यक्ष हैं

English

He who, being good, opens the rents as of a garment, the man who, having done sin, turns to the good,

अध्याय 12

श्लोक 148.33

यथादित्यः पुनर उद्यंस तमः सर्वं वयपॊहति कल्याणम आचरन्न एवं सर्वं पापं वयपॊहति

yathādityaḥ punara udyaṃsa tamaḥ sarvaṃ vayapòhati kalyāṇama ācaranna evaṃ sarvaṃ pāpaṃ vayapòhati

हिन्दी अर्थ

अधर्मो धर्म इत्येतद् यथा वृकपदं तथा

English

as the sun, rising again, dispels all darkness, so the one who practises good dispels all sin."

अध्याय 12

श्लोक 148.34

[भ] एवम उक्त्वा स राजानम इन्द्रॊतॊ जनमेजयम याजयाम आस विधिवद वाजिमेधेन शौनकः

[bha] evama uktvā sa rājānama indròtò janamejayama yājayāma āsa vidhivada vājimedhena śaunakaḥ

हिन्दी अर्थ

निर्णय करना कठिन है

English

[Bhishma said:] "Having spoken thus to King Janamejaya, Indrota Shaunaka had him perform the horse sacrifice according to rule.

अध्याय 12

श्लोक 148.35

ततः स राजा वयपनीतकल्मषः; शरिया युतः परज्वलिताग्निरूपया विवेश राज्यं सवम अमित्रकर्शनॊ; दिवं यथा पूर्णवपुर निशाकरः

tataḥ sa rājā vayapanītakalmaṣaḥ; śariyā yutaḥ parajvalitāgnirūpayā viveśa rājyaṃ savama amitrakarśanò; divaṃ yathā pūrṇavapura niśākaraḥ

हिन्दी अर्थ

बुभूषेद् बलमेवैतत् सर्व बलवतो वशे

English

Then that king, his sin removed, endowed with splendour like blazing fire, the destroyer of foes, entered his own kingdom, like the full-bodied moon the sky."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।