Mahabharata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 45/172 · श्लोक 107.1–109.28

पूर्ण अध्याय पाठ86 श्लोक

अध्याय 12

श्लोक 107.1

[र] न निकृत्या न दम्भेन बरह्मन्न इच्छामि जीवितुम नाधर्मयुक्तानीच्छेयम अर्थान सुमहतॊ ऽपय अहम

[ra] na nikṛtyā na dambhena barahmanna icchāmi jīvituma nādharmayuktānīccheyama arthāna sumahatò 'paya ahama

हिन्दी अर्थ

अपने देशमें प्रजा-जनोंपर अनुग्रह करनेके लिये धर्मका प्रचार करे

English

"Vaisampayana said, 'The king dismissed all his subjects, who, commanded by the monarch, returned to their respective homes. Comforting his brothers, Yudhishthira, blazing with beauty, then addressed his brothers Bhima of terrible prowess and Arjuna and the twins, saying, 'Your bodies have, in the great battle, been mangled with diverse kinds of weapons by the foe. Ye are greatly fatigued, grief and anger have scorched your hearts. Through my fault, ye bulls of Bharata's race, ye have suffered the miseries of an exile in the forests like vulgar men. In delight and in happy ease enjoy this victory (that ye have won). After resting yourselves and regaining the full use of your faculties, meet me again in the morning.' After this, the mighty-armed Vrikodara like Maghavat entering his own beautiful fane, entered the palace of Duryodhana, that was adorned with many excellent buildings and rooms, that adorned with gems of diverse kinds, that teemed with servants, male and female, and that Yudhishthira assigned to him with the approval of Dhritarashtra. The mighty-armed Arjuna also, at the command of the king, obtained the palace of Dussasana which was not inferior to Duryodhana's and which consisted of many excellent structures and was adorned with a gate-way of gold, and which abounded in wealth and was full of attendants of both sexes. The palace of Durmarshana was even superior to that of Dussasana. Looking like the mansion of Kuvera himself, it was adorned with gold and every kind of gem. King Yudhishthira gladly gave it to Nakula who deserved it best and who had been emaciated (with the miseries of a life) in the great forest. The foremost of palaces belonging to Durmukha was exceedingly beautiful and adorned with gold. It abounded in beds and beautiful women, with eyes like lotus-petals. The king gave it unto Sahadeva who was ever employed in doing what was agreeable to him. Obtaining it, Sahadeva became delighted as the Lord of treasures upon obtaining Kailasa. Yuyutsu and Vidura and Sanjaya, O monarch, and Sudharman and Dhaumya, proceeded to the abodes they had owned before. 1 Like a tiger entering his cave in the hills, that tiger among

अध्याय 12

श्लोक 107.2

पुरस्ताद एव भगवन मयैतद अपवर्जितम येन मां नाभिशङ्केत यद वा कृत्स्नं हितं भवेत

purastāda eva bhagavana mayaitada apavarjitama yena māṃ nābhiśaṅketa yada vā kṛtsnaṃ hitaṃ bhaveta

हिन्दी अर्थ

तथा वर्तस्व मान्धातत्रिरं चेत् स्थातुमिच्छसि

English

"Revered one, I have already rejected this, by which he would not suspect me, or by which all would be for his good.

अध्याय 12

श्लोक 107.3

आनृशंस्येन धर्मेण लॊके हय अस्मिञ जिजीविषुः नाहम एतद अलं कर्तुं नैतन मय्य उपपद्यते

ānṛśaṃsyena dharmeṇa lòke haya asmiña jijīviṣuḥ nāhama etada alaṃ kartuṃ naitana mayya upapadyate

हिन्दी अर्थ

अवृष्टिरतिवृश्टिश्न व्याधिश्चाप्याविशेत् प्रजा:

English

Wishing to live in this world by the dharma of non-cruelty, I am not able to do this; it does not befit me."

अध्याय 12

श्लोक 107.4

[मनु] उपपन्नस तवम एतेन यथा कषत्रिय भाषसे परकृत्या हय उपपन्नॊ ऽसि बुद्ध्या चाद्भुतदर्शन

[manu] upapannasa tavama etena yathā kaṣatriya bhāṣase parakṛtyā haya upapannò 'si buddhyā cādbhutadarśana

हिन्दी अर्थ

उत्पाताश्षात्र दृश्यन्ते बहवो राजनाशना:

English

[Manu said:] "You are endowed with this, Kshatriya, as you say; you are endowed by nature and by intellect, marvellous to behold.

अध्याय 12

श्लोक 107.5

उभयॊर एव वाम अर्थे यतिष्ये तव तस्य च संश्लेषं वा करिष्यामि शाश्वतं हय अनपायिनम

ubhayòra eva vāma arthe yatiṣye tava tasya ca saṃśleṣaṃ vā kariṣyāmi śāśvataṃ haya anapāyinama

हिन्दी अर्थ

प्रजाश्न तस्य क्षीयन्ते ततः सो5नुविनश्यति

English

I shall strive for the sake of you both, and shall make a lasting, unfailing union between you and him.

अध्याय 12

श्लोक 107.6

तवादृशं हि कुले जातम अनृशंसं बहुश्रुतम अमात्यं कॊ न कुर्वीत राज्यप्रणय कॊविदम

tavādṛśaṃ hi kule jātama anṛśaṃsaṃ bahuśrutama amātyaṃ kò na kurvīta rājyapraṇaya kòvidama

हिन्दी अर्थ

कुमार्य: सम्प्रलुप्यन्ते तदाहुर्नूपदूषणम्

English

Born in such a family, non-cruel and learned—who would not make such a man a minister, skilled in the leadership of a kingdom?

अध्याय 12

श्लोक 107.7

यस तवं परव्रजितॊ राज्याद वयसनं चॊत्तमं गतः आनृशंस्येन वृत्तेन कषत्रियेच्छसि जीवितुम

yasa tavaṃ paravrajitò rājyāda vayasanaṃ còttamaṃ gataḥ ānṛśaṃsyena vṛttena kaṣatriyecchasi jīvituma

हिन्दी अर्थ

“यह मेरा है” ऐसा समझकर स्थिर नहीं रह सकता

English

You who are banished from your kingdom and have fallen into the utmost calamity wish to live by non-cruel conduct, as a kshatriya.

अध्याय 12

श्लोक 107.8

आगन्ता मद्गृहं तात वैदेहः सत्यसंगरः यताहं तं नियॊष्क्यामि तत करिष्यत्य असंशयम

āgantā madgṛhaṃ tāta vaidehaḥ satyasaṃgaraḥ yatāhaṃ taṃ niyòṣkyāmi tata kariṣyatya asaṃśayama

हिन्दी अर्थ

सम्पद् यदेषा भवति सा बिभर्ति सुखं प्रजा:

English

The Videha king, true to his word, will come to my house, dear one; what I shall assign him he will surely do."

अध्याय 12

श्लोक 107.9

[भ] तत आहूय वैदेहं मुनिर वचनम अब्रवीत अयं राजकुले जातॊ विदिताभ्यन्तरॊ मम

[bha] tata āhūya vaidehaṃ munira vacanama abravīta ayaṃ rājakule jātò viditābhyantarò mama

हिन्दी अर्थ

रक्तानां वा शोधयितुं यथा नास्ति तथैव सः

English

[Bhishma said:] "Then the sage, calling the Videha king, said these words: "This man born in a royal family is known to me within.

अध्याय 12

श्लोक 107.10

आदर्श इव शुद्धात्मा शारदश चन्द्रमा इव नास्मिन पश्यामि वृजिनं सर्वतॊ मे परीक्षितः

ādarśa iva śuddhātmā śāradaśa candramā iva nāsmina paśyāmi vṛjinaṃ sarvatò me parīkṣitaḥ

हिन्दी अर्थ

स राजा य: प्रजा: शास्ति साधुकृत् पुरुषर्षभ

English

men, viz., Saurin, accompanied by Satyaki, entered the palace of Arjuna. Feasting on the viands and drinks (that had been kept ready for them), the princes passed the night happily. Awaking in the morning with well pleased hearts, they presented themselves before king Yudhishthira.'"

अध्याय 12

श्लोक 107.11

तेन ते संधिर एवास्तु विश्वसास्मिन यथा मयि न राज्यम अनमात्येन शक्यं शास्तुम अमित्रहन अमात्यः शूर एव सयाद बुद्धिसंपन्न एव च

tena te saṃdhira evāstu viśvasāsmina yathā mayi na rājyama anamātyena śakyaṃ śāstuma amitrahana amātyaḥ śūra eva sayāda buddhisaṃpanna eva ca

हिन्दी अर्थ

धर्म: श्रेयस्करतमो राज्ञां भरतसत्तम

English

to have from before an abode in the Kuru capital?

अध्याय 12

श्लोक 107.12

अमात्यः शूर एव सयाद बुद्धिसंपन्न एव च ताभ्यां चैव भयं राज्ञः पश्य राज्यस्य यॊजनम धर्मात्मनां कव चिल लॊके नान्यास्ति गतिर ईदृशी

amātyaḥ śūra eva sayāda buddhisaṃpanna eva ca tābhyāṃ caiva bhayaṃ rājñaḥ paśya rājyasya yòjanama dharmātmanāṃ kava cila lòke nānyāsti gatira īdṛśī

हिन्दी अर्थ

ब्राह्मणोंकी प्रत्येक कामनाको ईर्ष्यारहित होकर पूर्ण करना उचित है

English

A minister should be brave and endowed with intellect; see the king's fear from those two, and the joining of the kingdom; for righteous souls there is no other such refuge in the world.

अध्याय 12

श्लोक 107.13

कृतात्मा राजपुत्रॊ ऽयं सतां मार्गम अनुष्ठितः संसेव्यमानः शत्रूंस ते गृह्णीयान महतॊ गणान

kṛtātmā rājaputrò 'yaṃ satāṃ mārgama anuṣṭhitaḥ saṃsevyamānaḥ śatrūṃsa te gṛhṇīyāna mahatò gaṇāna

हिन्दी अर्थ

मित्राणि न च वर्धन्ते तथामित्रीभवन्त्यपि

English

This prince is self-perfected and follows the path of the good; served by you, he would take your enemies, great hosts.

अध्याय 12

श्लोक 107.14

यद्य अयं परतियुध्येत तवां सवकर्म कषत्रियस्य तत जिगीषमाणस तवां युद्धे पितृपैतामहे पदे

yadya ayaṃ paratiyudhyeta tavāṃ savakarma kaṣatriyasya tata jigīṣamāṇasa tavāṃ yuddhe pitṛpaitāmahe pade

हिन्दी अर्थ

होती, उलटे शत्रु बनते जाते हैं

English

If he should fight you, that is the kshatriya's own duty, wishing to win you in battle in his father's and grandfather's place.

अध्याय 12

श्लोक 107.15

तवं चापि परति युध्येथा विजिगीषु वरते सथितः अयुद्ध्वैव नियॊगान मे वशे वैदेह ते सथितः

tavaṃ cāpi parati yudhyethā vijigīṣu varate sathitaḥ ayuddhvaiva niyògāna me vaśe vaideha te sathitaḥ

हिन्दी अर्थ

अथास्माच्छीरपाक्रामद् यास्मिन्नासीत् प्रतापिनी

English

And you too should fight him, standing in the vow of one wishing to conquer; without fighting, by my command, Videha, he is in your power.

अध्याय 12

श्लोक 107.16

स तवं धर्मम अवेक्षस्व तयक्त्वाधर्मम असांप्रतम न हि कामान न च दरॊहात सवधर्मं हातुम अर्हसि

sa tavaṃ dharmama avekṣasva tayaktvādharmama asāṃpratama na hi kāmāna na ca daròhāta savadharmaṃ hātuma arhasi

हिन्दी अर्थ

उनकी राजलक्ष्मी, जो शत्रुओंको संताप देनेवाली थी, उनके पाससे हट गयी

English

Look therefore to dharma, giving up the unseemly adharma; you ought not abandon your own dharma from desire or treachery.

अध्याय 12

श्लोक 107.17

नैव नित्यं जयस तात नैव नित्यं पराजयः तस्माद भॊजयितव्यश च भॊक्तव्यश च परॊ जनः

naiva nityaṃ jayasa tāta naiva nityaṃ parājayaḥ tasmāda bhòjayitavyaśa ca bhòktavyaśa ca parò janaḥ

हिन्दी अर्थ

तस्माद् बुध्यस्व मान्धातर्मा त्वां जह्मात् प्रतापिनी

English

Victory is never constant, dear one, nor is defeat constant; therefore the other man should be fed and must also eat.

अध्याय 12

श्लोक 107.18

आत्मन्य एव हि संदृश्याव उभौ जयपराजयौ निःशेष कारिणां तात निःशेष करणाद भयम

ātmanya eva hi saṃdṛśyāva ubhau jayaparājayau niḥśeṣa kāriṇāṃ tāta niḥśeṣa karaṇāda bhayama

हिन्दी अर्थ

तेन देवासुरा राजन् नीता: सुबहवो व्ययम्

English

Both victory and defeat are seen in oneself; fear comes to those who leave nothing remaining, dear one, by leaving nothing remaining."

अध्याय 12

श्लोक 107.19

इत्य उक्तः परत्युवाचेदं वचनं बराह्मणर्षभम अभिपूज्याभिसत्कृत्य पूजार्हम अनुमान्य च

itya uktaḥ paratyuvācedaṃ vacanaṃ barāhmaṇarṣabhama abhipūjyābhisatkṛtya pūjārhama anumānya ca

हिन्दी अर्थ

राजा भवति तं जित्वा दासस्तेन पराजित:

English

Thus addressed, he answered the best of Brahmana sages, having honoured and respected him and shown regard to the one worthy of honour:

अध्याय 12

श्लोक 107.20

यथा बरूयान महाप्राज्ञॊ यथा बरूयाद बहुश्रुतः शरेयः कामॊ यथा बरूयाद उभयॊर यत कषमं भवेत

yathā barūyāna mahāprājñò yathā barūyāda bahuśrutaḥ śareyaḥ kāmò yathā barūyāda ubhayòra yata kaṣamaṃ bhaveta

हिन्दी अर्थ

बर्ताव करो, जिससे तुम्हारे द्वारा दर्प और अधर्मका सेवन न हो

English

"As the greatly wise would speak, as the learned would speak, as one desiring the good would speak, what is fitting for both,

अध्याय 12

श्लोक 107.21

तथा वचनम उक्तॊ ऽसमि करिष्यामि च तत तथा एतद धि परमं शरेयॊ न मे ऽतरास्ति विचारणा

tathā vacanama uktò 'sami kariṣyāmi ca tata tathā etada dhi paramaṃ śareyò na me 'tarāsti vicāraṇā

हिन्दी अर्थ

तदभ्यासादुपावर्त संहितानां च सेवनात्

English

so have I been spoken to, and I shall do just so; this is the highest good; I have no doubt about it."

अध्याय 12

श्लोक 107.22

ततः कौशल्यम आहूय वैदेहॊ वाक्यम अब्रवीत धर्मतॊ नीतितश चैव बलेन च जितॊ मया

tataḥ kauśalyama āhūya vaidehò vākyama abravīta dharmatò nītitaśa caiva balena ca jitò mayā

हिन्दी अर्थ

पर्वताद् विषमाद् दुर्गाद्धस्तिनो5श्वात् सरीसूपात्

English

Then, calling the Kosalan, the Videha king said: "I have been conquered by you by dharma, policy and strength.

अध्याय 12

श्लोक 107.23

सॊ ऽहं तवया तव आत्मगुणैर जितः पार्थिव सत्तम आत्मानम अनवज्ञाय जितवद वर्ततां भवान

sò 'haṃ tavayā tava ātmaguṇaira jitaḥ pārthiva sattama ātmānama anavajñāya jitavada vartatāṃ bhavāna

हिन्दी अर्थ

अत्यागं चाभिमानं च दम्भं क्रोधं च वर्जयेत्

English

Conquered by your own qualities, best of kings, do not disregard yourself; behave as the victor.

अध्याय 12

श्लोक 107.24

नावमन्ये च ते बुद्धिं नावमन्ये च पौरुषम नावमन्ये जयामीति जितवद वर्ततां भवान

nāvamanye ca te buddhiṃ nāvamanye ca pauruṣama nāvamanye jayāmīti jitavada vartatāṃ bhavāna

हिन्दी अर्थ

परभार्यासु कन्यासु नाचरेन्मैथुनं नृप:

English

I do not despise your intellect or your manliness; I do not despise you; behave as the victor.

अध्याय 12

श्लोक 107.25

यथावत पूजितॊ राजन गृहं गन्तासि मे गृहात ततः संपूज्य तौ विप्रं विश्वस्तौ जग्मतुर गृहान

yathāvata pūjitò rājana gṛhaṃ gantāsi me gṛhāta tataḥ saṃpūjya tau vipraṃ viśvastau jagmatura gṛhāna

हिन्दी अर्थ

अपुमांसोडड्हीनाश्न स्थूलजिह्नला विचेतस:

English

Honoured as is fitting, king, you will go from my house to your own house." Then, having honoured the Brahmana, the two went to their homes trusting.

अध्याय 12

श्लोक 107.26

वैदेहस तव अथ कौसल्यं परवेश्य गृहम अञ्जसा पाद्यार्घ्य मधुपर्कैस तं पूजार्हं परत्यपूजयत

vaidehasa tava atha kausalyaṃ paraveśya gṛhama añjasā pādyārghya madhuparkaisa taṃ pūjārhaṃ paratyapūjayata

हिन्दी अर्थ

तस्माद् राज्ञा विशेषण वर्तितव्यं प्रजाहिते

English

The Videha, bringing the Kosalan into his house straightaway, honoured the one worthy of honour with water for the feet, offerings and honey-mixture.

अध्याय 12

श्लोक 107.27

ददौ दुहितरं चास्मै रत्नानि विविधानि च एष राज्ञां परॊ धर्मः सह्यौ जयपराजयौ

dadau duhitaraṃ cāsmai ratnāni vividhāni ca eṣa rājñāṃ parò dharmaḥ sahyau jayaparājayau

हिन्दी अर्थ

अधर्मा: सम्प्रवर्धन्ते प्रजासंकरकारका:

English

He gave him his daughter and various jewels. This is the highest dharma of kings: both victory and defeat are to be borne."

अध्याय 12

श्लोक 108.1

[य] बराह्मणक्षत्रियविशां शूद्राणां च परंतप धर्मॊ वृत्तं च वृत्तिश च वृत्त्युपायफलानि च

[ya] barāhmaṇakṣatriyaviśāṃ śūdrāṇāṃ ca paraṃtapa dharmò vṛttaṃ ca vṛttiśa ca vṛttyupāyaphalāni ca

हिन्दी अर्थ

एवं उज्ज्वल बनानेकी कला उसे नहीं ज्ञात है तो उसका होना न होना बराबर है

English

"Janamejaya said, 'It behoveth thee, O learned Brahmana, to tell me what was next done by Yudhishthira the mighty-armed son of Dharma after he had regained his kingdom. It behoveth thee to tell me also, O Rishi, what the heroic Hrishikesa, the supreme master of the three worlds did after this.'

अध्याय 12

श्लोक 108.2

राज्ञां वृत्तं च कॊशश च कॊशसंजननं महत अमात्यगुणवृद्धिश च परकृतीनां च वर्धनम

rājñāṃ vṛttaṃ ca kòśaśa ca kòśasaṃjananaṃ mahata amātyaguṇavṛddhiśa ca parakṛtīnāṃ ca vardhanama

हिन्दी अर्थ

अधर्मभूते नृपतौ सर्वे सीदन्ति जन्तवः

English

"The conduct of kings, the treasury and the great production of the treasury, the increase of ministerial qualities and the growth of the constituents of the state,

अध्याय 12

श्लोक 108.3

षाड्गुण्य गुणकल्पश च सेना नीतिस तथैव च दुष्टस्य च परिज्ञानम अदुष्टस्य च लक्षणम

ṣāḍguṇya guṇakalpaśa ca senā nītisa tathaiva ca duṣṭasya ca parijñānama aduṣṭasya ca lakṣaṇama

हिन्दी अर्थ

अमानुषकृतत्तत्र दण्डो हन्ति नराधिपम्

English

the sixfold policy and its merits, the army and its policy, the recognition of the wicked and the marks of the not wicked,

अध्याय 12

श्लोक 108.4

समहीनाधिकानां च यथावल लक्षणॊच्चयः मध्यमस्य च तुष्ट्यर्थं यथा सथेयं विवर्धता

samahīnādhikānāṃ ca yathāvala lakṣaṇòccayaḥ madhyamasya ca tuṣṭyarthaṃ yathā satheyaṃ vivardhatā

हिन्दी अर्थ

तत्काल फल नहीं देता (समय आनेपर ही उसका फल मिलता है)

English

the collection of marks of equals, inferiors and superiors, and how to stay content with a middling one while growing,

अध्याय 12

श्लोक 108.5

कषीणसंग्रह वृत्तिश च यथावत संप्रकीर्तिता लभुनादेश रूपेण गरन्थ यॊगेन भारत

kaṣīṇasaṃgraha vṛttiśa ca yathāvata saṃprakīrtitā labhunādeśa rūpeṇa garantha yògena bhārata

हिन्दी अर्थ

महान् हैवकृतस्तत्र दण्ड: पतति दारुण:

English

and the livelihood of the declining and gathering: these have been rightly recounted, Bharata, in brief form as a connected treatise.

अध्याय 12

श्लोक 108.6

विजिगीषॊस तथा वृत्तम उक्तं चैव तथैव ते गणानां वृत्तिम इच्छामि शरॊतुं मतिमतां वर

vijigīṣòsa tathā vṛttama uktaṃ caiva tathaiva te gaṇānāṃ vṛttima icchāmi śaròtuṃ matimatāṃ vara

हिन्दी अर्थ

सतानेवाले पापीको हैवकी ओरसे भयंकर दण्ड प्राप्त होता है

English

The conduct of one who seeks conquest has also been told to me. Now I wish to hear the conduct of republics, best of the wise.

अध्याय 12

श्लोक 108.7

यथा गणाः परवर्धन्ते न भिद्यन्ते च भारत अरीन हि विजिगीषन्ते सुहृदः पराप्नुवन्ति च

yathā gaṇāḥ paravardhante na bhidyante ca bhārata arīna hi vijigīṣante suhṛdaḥ parāpnuvanti ca

हिन्दी अर्थ

अनयेनोपवर्तन्ते तद् राज्ञ: किल्बिषं महत्

English

How republics prosper and are not divided, Bharata; how they conquer enemies and win friends.

अध्याय 12

श्लोक 108.8

भेदमूलॊ विनाशॊ हि गणानाम उपलभ्यते मन्त्रसंवरणं दुःखं बहूनाम इति मे मतिः

bhedamūlò vināśò hi gaṇānāma upalabhyate mantrasaṃvaraṇaṃ duḥkhaṃ bahūnāma iti me matiḥ

हिन्दी अर्थ

पाप राजाको ही लगता है

English

Division is found to be the root of the destruction of republics; and keeping counsel secret is hard for many, so I think.

अध्याय 12

श्लोक 108.9

एतद इच्छाम्य अहं शरॊतुं निखिलेन परंतप यथा च ते न भिद्येरंस तच च मे बरूहि पार्थिव

etada icchāmya ahaṃ śaròtuṃ nikhilena paraṃtapa yathā ca te na bhidyeraṃsa taca ca me barūhi pārthiva

हिन्दी अर्थ

कृपणं याचमानानां तद् राज्ञो वैशसं महत्

English

This I wish to hear entire, scorcher of foes: how they would not be divided; tell me that, king."

अध्याय 12

श्लोक 108.10

[भ] गणानां च कुलानां च राज्ञां च भरतर्षभ वैरसंदीपनाव एतौ लॊभामर्षौ जनाधिप

[bha] gaṇānāṃ ca kulānāṃ ca rājñāṃ ca bharatarṣabha vairasaṃdīpanāva etau lòbhāmarṣau janādhipa

हिन्दी अर्थ

शूद्रश्नतुर्थो वर्णानां नानाकर्मस्ववस्थित:

English

"Vaisampayana said, 'Listen to me, O king, as I narrate in detail, O sinless one, what the Pandavas, headed by Vasudeva, did after this. Having obtained his kingdom, O monarch, Kunti's son Yudhishthira appointed each of the four orders of men to their respective duties. The (eldest) son of Pandu gave unto a thousand high-souled Brahmanas of the Snataka order a thousand Nishkas each. He then gratified the servants that were dependant on him and the guests that came to him, including persons that were undeserving and those that held heterodox views, by fulfilling their wishes. Unto his priest Dhaumya he gave kine in thousands and much wealth and gold and silver and robes of diverse kinds. Towards Kripa, O monarch, the king behaved in the way one should towards one's preceptor. Observant of vows, the king continued to honour Vidura greatly. That foremost of charitable men gratified all persons with gifts of food and drink and robes of diverse kinds and beds and seats. Having restored peace to his kingdom, the king, O best of monarchs, possessed of great fame, paid due honour unto Yuyutsu and Dhritarashtra. Placing his kingdom, at the disposal of Dhritarashtra, of Gandhari, and of Vidura, king Yudhishthira continued to pass his days happily. Having gratified everybody, including the citizens, in this way, Yudhishthira, O bull of Bharata's race, then proceeded with joined hands to the presence of the high- souled Vasudeva. He beheld Krishna, of the hue of a blue cloud, seated on a large sofa adorned with gold and gems. Attired in yellow robes of silk and decked with celestial ornaments, his person blazed with splendour like a Jewel set on gold. His bosom adorned with the Kaustubha gem, he looked like the Udaya mountain that decked the rising Sun. So beautiful did he look that there is no simile in the three worlds. Approaching the high-souled one who was Vishnu himself in incarnate form, king Yudhishthira addressed him sweetly and smilingly, saying, 'O foremost of intelligent men, hast thou passed the night happily? O thou of unfading glory, are all thy faculties in their full vigour? O foremost of intelligent persons, is it all right with thy understanding? We have got back our kingdom and the whole earth has come under our control, O divine lord, through thy grace, O refuge of the

अध्याय 12

श्लोक 108.11

लॊभम एकॊ हि वृणुते ततॊ ऽमर्षम अनन्तरम तौ कषयव्यय संयुक्ताव अन्यॊन्यजनिताश्रयौ

lòbhama ekò hi vṛṇute tatò 'marṣama anantarama tau kaṣayavyaya saṃyuktāva anyònyajanitāśrayau

हिन्दी अर्थ

ब्रह्मचर्य तपो मन्त्रा: सत्यं चापि द्विजातिषु

English

three worlds and, O thou of three steps, l through thy grace have we won victory and obtained great fame and have not fallen away from the duties of our order!' Unto that chastiser of foes, viz., king Yudhishthira the just who addressed him in that strain the divine Krishna said not a word, for he was then rapt in meditation."

अध्याय 12

श्लोक 108.12

चारमन्त्रबलादानैः सामदानविभेदनैः कषयव्यय भयॊपायैः कर्शयन्तीतरेतरम

cāramantrabalādānaiḥ sāmadānavibhedanaiḥ kaṣayavyaya bhayòpāyaiḥ karśayantītaretarama

हिन्दी अर्थ

ब्रह्मचर्य, तपस्या, वेदमन्त्र और सत्यकी प्रधानता है

English

By spies, counsel, strength, taking, by conciliation, gifts and division, by loss, expense, fear and expedients, they weaken one another.

अध्याय 12

श्लोक 108.13

तत्र दानेन भिद्यन्ते गणाः संघातवृत्तयः भिन्ना विमनसः सर्वे गच्छन्त्य अरिवशं भयात

tatra dānena bhidyante gaṇāḥ saṃghātavṛttayaḥ bhinnā vimanasaḥ sarve gacchantya arivaśaṃ bhayāta

हिन्दी अर्थ

शीलदोषान् विनिर्हर्तु स पिता स प्रजापति:

English

There, by gifts, republics of united conduct are divided; divided and dispirited, all go under the enemy's power from fear.

अध्याय 12

श्लोक 108.14

भेदाद गणा विनश्यन्ति भिन्नाः सूपजपाः परैः तस्मात संघातयॊगेषु परयतेरन गणाः सदा

bhedāda gaṇā vinaśyanti bhinnāḥ sūpajapāḥ paraiḥ tasmāta saṃghātayògeṣu parayaterana gaṇāḥ sadā

हिन्दी अर्थ

जानता है, वही प्रजावर्गका पिता और वही प्रजाका अधिपति है

English

Republics perish by division, and divided ones are easily tampered with by others; therefore republics should always strive for unity.

अध्याय 12

श्लोक 108.15

अर्था हय एवाधिगम्यन्ते संघातबलपौरुषात बाह्याश च मैत्रीं कुर्वन्ति तेषु संघातवृत्तिषु

arthā haya evādhigamyante saṃghātabalapauruṣāta bāhyāśa ca maitrīṃ kurvanti teṣu saṃghātavṛttiṣu

हिन्दी अर्थ

राजवृत्तानि सर्वाणि राजैव युगमुच्यते

English

Aims are gained by the strength and manliness of union, and outsiders make friendship with those whose conduct is united.

अध्याय 12

श्लोक 108.16

जञानवृद्धान परशंसन्तः शुश्रूषन्तः परस्परम विनिवृत्ताभिसंधानाः सुखम एधन्ति सर्वशः

jañānavṛddhāna paraśaṃsantaḥ śuśrūṣantaḥ parasparama vinivṛttābhisaṃdhānāḥ sukhama edhanti sarvaśaḥ

हिन्दी अर्थ

स्थित हैं। राजा ही युगोंका प्रवर्तक होनेके कारण युग कहलाता है

English

Praising the old in knowledge, serving one another, with their schemes turned back, they prosper happily in every way.

अध्याय 12

श्लोक 108.17

धर्मिष्ठान वयवहारांश च सथापयन्तश च शास्त्रतः यथावत संप्रवर्तन्तॊ विवर्धन्ते गणॊत्तमाः

dharmiṣṭhāna vayavahārāṃśa ca sathāpayantaśa ca śāstrataḥ yathāvata saṃpravartantò vivardhante gaṇòttamāḥ

हिन्दी अर्थ

सर्व प्रमुहयते होतद् यदा राजा प्रमाद्यति

English

Establishing righteous procedures according to the scriptures, acting rightly, the best republics grow.

अध्याय 12

श्लोक 108.18

पुत्रान भरातॄन निगृह्णन्तॊ विनये च सदा रताः विनीतांश च परगृह्णन्तॊ विवर्धन्ते गणॊत्तमाः

putrāna bharātṝna nigṛhṇantò vinaye ca sadā ratāḥ vinītāṃśa ca paragṛhṇantò vivardhante gaṇòttamāḥ

हिन्दी अर्थ

सर्व एव प्रमाद्यन्ति यदा राजा प्रमाद्यति

English

Restraining sons and brothers, ever devoted to discipline, and favouring the disciplined, the best republics grow.

अध्याय 12

श्लोक 108.19

चारमन्त्रविधानेषु कॊशसंनिचयेषु च नित्ययुक्ता महाबाहॊ वर्धन्ते सर्वतॊ गणाः

cāramantravidhāneṣu kòśasaṃnicayeṣu ca nityayuktā mahābāhò vardhante sarvatò gaṇāḥ

हिन्दी अर्थ

समेत्य सर्वे शोचन्ति यदा राजा प्रमाद्यति

English

Ever intent on the arrangement of spies and counsel and the accumulation of treasure, mighty-armed, republics prosper on every side.

अध्याय 12

श्लोक 108.20

पराज्ञाञ शूरान महेष्वासान कर्मसु सथिरपौरुषान मानयन्तः सदा युक्ता विवर्धन्ते गणा नृप

parājñāña śūrāna maheṣvāsāna karmasu sathirapauruṣāna mānayantaḥ sadā yuktā vivardhante gaṇā nṛpa

हिन्दी अर्थ

सभी पशु दु:ख पाते हैं

English

Ever honouring the wise, the heroes, the great archers and those steady in manliness in their works, republics, king, grow.

अध्याय 12

श्लोक 108.21

दरव्यवन्तश च शूराश च शस्त्रज्ञाः शास्त्रपारगाः कृच्छ्रास्व आपत्सु संमूढान गणान उत्तारयन्ति ते

daravyavantaśa ca śūrāśa ca śastrajñāḥ śāstrapāragāḥ kṛcchrāsva āpatsu saṃmūḍhāna gaṇāna uttārayanti te

हिन्दी अर्थ

अबलं तु महद्धूतं यस्मिन् सर्व प्रतिष्ठितम्

English

Those who are wealthy, brave, skilled in arms and masters of the scriptures bring republics safely through hard calamities when they are bewildered.

अध्याय 12

श्लोक 108.22

करॊधॊ भेदॊ भयॊ दण्डः कर्शनं निग्रहॊ वधः नयन्त्य अरिवशं सद्यॊ गणान भरतसत्तम

karòdhò bhedò bhayò daṇḍaḥ karśanaṃ nigrahò vadhaḥ nayantya arivaśaṃ sadyò gaṇāna bharatasattama

हिन्दी अर्थ

सृष्टि की है। निर्बल प्राणियोंका महान् समुदाय राजाके बलपर टिका हुआ है

English

Anger, division, fear, the rod, harassment, restraint and killing quickly bring republics under the enemy's power, best of the Bharatas.

अध्याय 12

श्लोक 108.23

तस्मान मानयितव्यास ते गणमुख्याः परधानतः लॊकयात्रा समायत्ता भूयसी तेषु पार्थिव

tasmāna mānayitavyāsa te gaṇamukhyāḥ paradhānataḥ lòkayātrā samāyattā bhūyasī teṣu pārthiva

हिन्दी अर्थ

अधर्मस्थे हि नृपतौ सर्वे शोचन्ति पार्थिव

English

Therefore those chiefs of the republic must be honoured above all; the great business of the world depends upon them, king.

अध्याय 12

श्लोक 108.24

मन्त्रगुप्तिः परधानेषु चारश चामित्रकर्शन न गणाः कृत्स्नशॊ मन्त्रं शरॊतुम अर्हन्ति भारत

mantraguptiḥ paradhāneṣu cāraśa cāmitrakarśana na gaṇāḥ kṛtsnaśò mantraṃ śaròtuma arhanti bhārata

हिन्दी अर्थ

अविषद्दातमं मन्ये मा सम दुर्बलमासद:

English

Secrecy of counsel rests with the leaders, and spies too, scourge of foes; republics as a whole are not fit to hear counsel, Bharata.

अध्याय 12

श्लोक 108.25

गणमुख्यैस तु संभूय कार्यं गणहितं मिथः पृथग गणस्य भिन्नस्य विमतस्य ततॊ ऽनयथा अर्थाः परत्यवसीदन्ति तथानर्था भवन्ति च

gaṇamukhyaisa tu saṃbhūya kāryaṃ gaṇahitaṃ mithaḥ pṛthaga gaṇasya bhinnasya vimatasya tatò 'nayathā arthāḥ paratyavasīdanti tathānarthā bhavanti ca

हिन्दी अर्थ

इसलिये तुम किसी दुर्बल प्राणीको न सताना

English

The republic's welfare should be done together with its chiefs, among themselves; otherwise, with the republic divided and at odds, aims come to ruin and misfortunes arise.

अध्याय 12

श्लोक 108.26

तेषाम अन्यॊन्यभिन्नानां सवशक्तिम अनुतिष्ठताम निग्रहः पण्डितैः कार्यः कषिप्रम एव परधानतः

teṣāma anyònyabhinnānāṃ savaśaktima anutiṣṭhatāma nigrahaḥ paṇḍitaiḥ kāryaḥ kaṣiprama eva paradhānataḥ

हिन्दी अर्थ

मा त्वां दुर्बलचक्षूंषि प्रदहेयु: सबान्धवम्

English

The wise should quickly restrain, chiefly through their leaders, those who, divided from one another, follow their own power.

अध्याय 12

श्लोक 108.27

कुलेषु कलहा जाताः कुलवृद्धैर उपेक्षिताः गॊत्रस्य राजन कुर्वन्ति गणसंभेद कारिकाम

kuleṣu kalahā jātāḥ kulavṛddhaira upekṣitāḥ gòtrasya rājana kurvanti gaṇasaṃbheda kārikāma

हिन्दी अर्थ

बन्धु-बान्धवों-सहित जलाकर भस्म न कर डालें, इसके लिये सदा सावधान रहना

English

Quarrels born in families, neglected by the elders of the families, bring about, king, a splitting of the republic through the clan.

अध्याय 12

श्लोक 108.28

आभ्यन्तरं भयं रक्ष्यं सुरक्ष्यं बाह्यतॊ भयम अभ्यन्तराद भयं जातं सद्यॊ मूलं निकृन्तति

ābhyantaraṃ bhayaṃ rakṣyaṃ surakṣyaṃ bāhyatò bhayama abhyantarāda bhayaṃ jātaṃ sadyò mūlaṃ nikṛntati

हिन्दी अर्थ

आमूल निर्दहन्त्येव मा सम दुर्बलमासद:

English

Fear from within must be guarded, fear from without is easily guarded; fear born within cuts away the root at once.

अध्याय 12

श्लोक 108.29

अकस्मात करॊधलॊभाद वा मॊहाद वापि सवभावजात अन्यॊन्यं नाभिभाषन्ते तत्पराभव लक्षणम

akasmāta karòdhalòbhāda vā mòhāda vāpi savabhāvajāta anyònyaṃ nābhibhāṣante tatparābhava lakṣaṇama

हिन्दी अर्थ

बलस्याबलदग्धस्य न किंचिदवशिष्यते

English

Suddenly, from anger or greed or even delusion, born of nature, if they do not speak to one another—that is the mark of their defeat.

अध्याय 12

श्लोक 108.30

जात्या च सदृशाः सर्वे कुलेन सदृशास तथा न तु शौर्येण बुद्ध्या वा रूपद्रव्येण वा पुनः

jātyā ca sadṛśāḥ sarve kulena sadṛśāsa tathā na tu śauryeṇa buddhyā vā rūpadravyeṇa vā punaḥ

हिन्दी अर्थ

मा त्वां दुर्बलचक्षूंषि दहन्त्वग्निरिवाश्रयम्

English

All are alike in birth and alike in family, but not in valour, in intellect, or again in beauty and wealth.

अध्याय 12

श्लोक 108.31

भेदाच चैव परमादाच च नाम्यन्ते रिपुभिर गणाः तस्मात संघातम एवाहुर गणानां शरणं महत

bhedāca caiva paramādāca ca nāmyante ripubhira gaṇāḥ tasmāta saṃghātama evāhura gaṇānāṃ śaraṇaṃ mahata

हिन्दी अर्थ

न हि पापं कृतं कर्म सद्यः फलति गौरिव

English

Through division and carelessness republics are bowed down by enemies; therefore they say that union is the great refuge of republics."

अध्याय 12

श्लोक 109.1

[य] महान अयं धर्मपथॊ बहुशाखश च भारत किं सविद एवेह धर्माणाम अनुष्ठेयतमं मतम

[ya] mahāna ayaṃ dharmapathò bahuśākhaśa ca bhārata kiṃ savida eveha dharmāṇāma anuṣṭheyatamaṃ matama

हिन्दी अर्थ

तूर्ण जह्वात् सुकृतं दुष्कृतं च

English

" Yudhishthira said, 'How wonderful is this, O thou of immeasurable prowess, that thou art rapt in meditation! O great refuge of the universe, is it all right with the three worlds? When thou hast, O God, withdrawn thyself (from the world), having, O bull among men, adopted the fourth, state, my mind has been filled with wonder. 2 The five life-breaths that act within the body have been controlled by thee into stillness. Thy delighted senses thou hast concentrated within thy mind. Both speech and mind, O Govinda, have been concentrated within thy understanding. All thy senses, indeed, have been withdrawn into thy soul. 3 The hair on thy body stands erect. Thy mind and understanding are both still. Thou art as immobile now, O Madhava, as a wooden post or a stone. O illustrious God, thou art as still as the flame of a lamp burning in a place where there is no wind. Thou art as immobile as a mass of rock. If I am fit to hear the cause, if it is no secret of thine, dispel, O god, my doubt for I beg of thee and solicit it as a favour. Thou art the Creator and thou art the Destroyer. Thou art destructible and thou art indestructible. Thou art without beginning and thou art without end. Thou art the first and the foremost of Beings. O foremost of righteous persons, tell me the cause of this (Yoga) abstraction. I solicit thy favour, and am thy devoted worshipper, and bow to thee, bending my head.' Thus addressed, the illustrious younger brother of Vasava, recalling his mind, understanding, and the senses to their usual sphere, said these words with a soft smile.'

अध्याय 12

श्लोक 109.2

किं कार्यं सर्वधर्माणां गरीयॊ भवतॊ मतम यथायं पुरुषॊ धर्मम इह च परेत्य चाप्नुयात

kiṃ kāryaṃ sarvadharmāṇāṃ garīyò bhavatò matama yathāyaṃ puruṣò dharmama iha ca paretya cāpnuyāta

हिन्दी अर्थ

संग्राममें विजयी होता है, तब वह सब राजाका धर्म कहा जाता है

English

"Which duty, in your opinion, is weightier than all the dharmas, so that this man may gain dharma here and hereafter?"

अध्याय 12

श्लोक 109.3

[भ] मातापित्रॊर गुरूणां च पूजा बहुमता मम अत्र युक्तॊ नरॊ लॊकान यशश च महद अश्नुते

[bha] mātāpitròra gurūṇāṃ ca pūjā bahumatā mama atra yuktò narò lòkāna yaśaśa ca mahada aśnute

हिन्दी अर्थ

यदा सम्यक् प्रगृह्नाति स राज्ञो धर्म उच्यते

English

[Bhishma said:] "Worship of mother and father and teachers is highly esteemed by me; a man engaged in this wins worlds and great fame.

अध्याय 12

श्लोक 109.4

यद एते हय अभिजानीयुः कर्म तात सुपूजिताः धर्म्यं धर्मविरुद्धं वा तत कर्तव्यं युधिष्ठिर

yada ete haya abhijānīyuḥ karma tāta supūjitāḥ dharmyaṃ dharmaviruddhaṃ vā tata kartavyaṃ yudhiṣṭhira

हिन्दी अर्थ

उचित बर्तावके साथ अपनाता है, तब वह राजाका धर्म कहलाता है

English

Whatever deed these, well honoured, know to be right, dear one, whether in accord with dharma or against it, that should be done, Yudhishthira.

अध्याय 12

श्लोक 109.5

न तैर अनभ्यनुज्ञातॊ धर्मम अन्यं परकल्पयेत यम एते ऽभयनुजानीयुः स धर्म इति निश्चयः

na taira anabhyanujñātò dharmama anyaṃ parakalpayeta yama ete 'bhayanujānīyuḥ sa dharma iti niścayaḥ

हिन्दी अर्थ

तथा राज्ञानुकर्तव्यं यन्तव्या विधिवत् प्रजा:

English

One should not devise any other dharma without their leave; whatever these approve is dharma—that is certain.

अध्याय 12

श्लोक 109.6

एत एव तरयॊ लॊका एत एवाश्रमास तरयः एत एव तरयॊ वेदा एत एव तरयॊ ऽगनयः

eta eva tarayò lòkā eta evāśramāsa tarayaḥ eta eva tarayò vedā eta eva tarayò 'ganayaḥ

हिन्दी अर्थ

बिना किसी भेदभावके समस्त प्रजाओंपर विधिपूर्वक नियन्त्रण रखना चाहिए

English

These alone are the three worlds, these alone the three stages of life, these alone the three Vedas, these alone the three fires.

अध्याय 12

श्लोक 109.7

पिता हय अग्निर गार्हपत्यॊ माताग्निर दक्षिणः समृतः गुरुर आहवनीयस तु साग्नित्रेता गरीयसी

pitā haya agnira gārhapatyò mātāgnira dakṣiṇaḥ samṛtaḥ gurura āhavanīyasa tu sāgnitretā garīyasī

हिन्दी अर्थ

स पश्यति च यं धर्म स धर्म: पुरुषर्षभ

English

The father is the Garhapatya fire, the mother is called the Dakshina fire, the teacher is the Ahavaniya; the triad of fires is weightier.

अध्याय 12

श्लोक 109.8

तरिष्व अप्रमाद्यन्न एतेषु तरीँल लॊकान अवजेष्यसि पितृवृत्त्या तव इमं लॊकं मातृवृत्त्या तथापरम बरह्मलॊकं पुरॊर वृत्त्या नित्यम एव चरिष्यसि

tariṣva apramādyanna eteṣu tarī~la lòkāna avajeṣyasi pitṛvṛttyā tava imaṃ lòkaṃ mātṛvṛttyā tathāparama barahmalòkaṃ puròra vṛttyā nityama eva cariṣyasi

हिन्दी अर्थ

जिस धर्मको भलीभाँति समझकर निश्चित कर देता है वही श्रेष्ठ धर्म माना गया है

English

Not neglecting these three, you will conquer the three worlds: by serving the father this world, by serving the mother the other, and by the teacher's service you will ever move in Brahma's world.

अध्याय 12

श्लोक 109.9

सम्यग एतेषु वर्तस्व तरिषु लॊकेषु भारत यशः पराप्स्यसि भद्रं ते धर्मं च सुमहाफलम

samyaga eteṣu vartasva tariṣu lòkeṣu bhārata yaśaḥ parāpsyasi bhadraṃ te dharmaṃ ca sumahāphalama

हिन्दी अर्थ

भूतानां चैव जिज्ञासा साध्वसाधु च सर्वदा

English

Behave rightly toward these three in the three worlds, Bharata; you will gain fame, good fortune, and dharma of great fruit.

अध्याय 12

श्लोक 109.10

नैतान अतिशयेज जातु नात्यश्नीयान न दूषयेत नित्यं परिचरेच चैव तद वै सुकृतम उत्तमम कीर्तिं पुण्यं यशॊ लॊकान पराप्स्यसे च जनाधिप

naitāna atiśayeja jātu nātyaśnīyāna na dūṣayeta nityaṃ paricareca caiva tada vai sukṛtama uttamama kīrtiṃ puṇyaṃ yaśò lòkāna parāpsyase ca janādhipa

हिन्दी अर्थ

ही पुण्यसे हीन हो जाता है

English

" Vasudeva said, 'That tiger among men, Bhishma, who is now lying on a bed of arrows, and who is now like unto a fire that is about to go out, is thinking of me. Hence my mind also was concentrated on him.

अध्याय 12

श्लोक 109.11

सर्वे तस्यादृता लॊका यस्यैते तरय आदृताः अनादृतास तु यस्यैते सर्वास तस्याफलाः करियाः

sarve tasyādṛtā lòkā yasyaite taraya ādṛtāḥ anādṛtāsa tu yasyaite sarvāsa tasyāphalāḥ kariyāḥ

हिन्दी अर्थ

भूडुक्ते महीं चाप्यखिलां चिराय

English

was concentrated upon him, the twang of whose bowstring and the sound of whose palms Indra himself was unable to bear. I was thinking of him who having vanquished in a trice all the assembled kings (at the Self-choice of the daughters of the king of Kasi) abducted the three princesses for the marriage of his brother Vichitravirya. I was thinking of him who fought continually for three and twenty days with Rama himself of Bhrigu's race and whom Rama was unable to overcome. Collecting all his senses and concentrating his mind by the aid of his understanding, he sought my refuge (by thinking of me). It was for this that I had centered my mind upon him. I was thinking of him whom Ganga conceived and brought forth according to ordinary human laws and whom Vasishtha took as a pupil. I was thinking of that hero of mighty energy and great intelligence who possesses a knowledge of all the celestial weapons as also of the four Vedas with all their branches. I was thinking of him, O son of Pandu, who is the favourite disciple of Rama, the son of Jamadagni, and who is the receptacle of the sciences. I was thinking of that foremost of all persons conversant with morality and duty, of him, O bull of Bharata's race, who knows the Past, the Future, and the Present. After that tiger among kings shall have, in

अध्याय 12

श्लोक 109.12

नैवायं न परॊ लॊकस तस्य चैव परंतप अमानिता नित्यम एव यस्यैते गुरवस तरयः

naivāyaṃ na parò lòkasa tasya caiva paraṃtapa amānitā nityama eva yasyaite guravasa tarayaḥ

हिन्दी अर्थ

पृथ्वीका राज्य भोगता है

English

Neither this world nor the other is his, scorcher of foes, for whom these three elders are ever dishonoured.

अध्याय 12

श्लोक 109.13

न चास्मिन न परे लॊके यशस तस्य परकाशते न चान्यद अपि कल्याणं पारत्रं समुदाहृतम

na cāsmina na pare lòke yaśasa tasya parakāśate na cānyada api kalyāṇaṃ pāratraṃ samudāhṛtama

हिन्दी अर्थ

समीक्ष्य पूजयन् राजा धर्म प्राप्रोत्यनुत्तमम्

English

Neither in this world nor the next does his fame shine, nor is any other good of the hereafter declared for him.

अध्याय 12

श्लोक 109.14

तेभ्य एव तु तत सर्वं कृत्यया विसृजाम्य अहम तद आसीन मे शतगुणं सहस्रगुणम एव च तस्मान मे संप्रकाशन्ते तरयॊ लॊका युधिष्ठिर

tebhya eva tu tata sarvaṃ kṛtyayā visṛjāmya ahama tada āsīna me śataguṇaṃ sahasraguṇama eva ca tasmāna me saṃprakāśante tarayò lòkā yudhiṣṭhira

हिन्दी अर्थ

निहन्ति बलिन दृप्तं स राज्ञो धर्म उच्यते

English

From them alone I release all that, by service; it was a hundredfold and a thousandfold for me; therefore the three worlds shine for me, Yudhishthira.

अध्याय 12

श्लोक 109.15

दशैव तु सदाचार्यः शरॊत्रियान अतिरिच्यते दशाचार्यान उपाध्याय उपाध्यायान पिता दश

daśaiva tu sadācāryaḥ śaròtriyāna atiricyate daśācāryāna upādhyāya upādhyāyāna pitā daśa

हिन्दी अर्थ

उसका यह सब कार्य राजधर्म कहलाता है

English

One good teacher surpasses ten Shrotriyas; an upadhyaya ten teachers; a father ten upadhyayas.

अध्याय 12

श्लोक 109.16

पितॄन दश तु मातैका सर्वां वा पृथिवीम अपि गुरुत्वेनाभिभवति नास्ति मातृसमॊ गुरुः गुरुर गरीयान पितृतॊ मातृतश चेति मे मतिः

pitṝna daśa tu mātaikā sarvāṃ vā pṛthivīma api gurutvenābhibhavati nāsti mātṛsamò guruḥ gurura garīyāna pitṛtò mātṛtaśa ceti me matiḥ

हिन्दी अर्थ

पुत्रस्थापि न मृष्येच्च स राज्ञो धर्म उच्यते

English

The mother alone surpasses ten fathers, or even the whole earth, in greatness; there is no teacher like a mother. The mother is a greater teacher than the father—so I hold.

अध्याय 12

श्लोक 109.17

उभौ हि माता पितरौ जन्मनि वयुपयुज्यतः शरीरम एतौ सृजतः पिता माता च भारत आचार्य शिष्टा या जातिः सा दिव्या साजरा मरा

ubhau hi mātā pitarau janmani vayupayujyataḥ śarīrama etau sṛjataḥ pitā mātā ca bhārata ācārya śiṣṭā yā jātiḥ sā divyā sājarā marā

हिन्दी अर्थ

क्षमा नहीं करता, तब उसका वह बर्ताव भी 'राजाका धर्म” कहा जाता है

English

Both mother and father serve at birth; these two make the body, father and mother, Bharata; but the birth that the teacher instructs is divine, ageless and deathless.

अध्याय 12

श्लोक 109.18

अवध्या हि सदा माता पिता चाप्य अपकारिणौ न संदुष्यति तत कृत्वा न च ते दूषयन्ति तम धर्माय यतमानानां विदुर देवाः सहर्षिभिः

avadhyā hi sadā mātā pitā cāpya apakāriṇau na saṃduṣyati tata kṛtvā na ca te dūṣayanti tama dharmāya yatamānānāṃ vidura devāḥ saharṣibhiḥ

हिन्दी अर्थ

तदा भवन्ति बलिन: स राज्ञो धर्म उच्यते

English

The mother and father are always not to be slain, even when they do wrong; he is not corrupted by doing that, nor do they corrupt him; the gods with the sages know this of those striving for dharma.

अध्याय 12

श्लोक 109.19

य आवृणॊत्य अवितथेन कर्णाव; ऋतं बरुवन्न अमृतं संप्रयच्छन तं वै मन्ये पितरं मातरं च; तस्मै न दरुह्येत कृतम अस्य जानन

ya āvṛṇòtya avitathena karṇāva; ṛtaṃ baruvanna amṛtaṃ saṃprayacchana taṃ vai manye pitaraṃ mātaraṃ ca; tasmai na daruhyeta kṛtama asya jānana

हिन्दी अर्थ

यदा जयति संग्रामे स राज्ञो धर्म उच्यते

English

He who fills the ears with unfailing truth, speaking the true and giving the immortal—him I deem father and mother; one should not injure him, knowing what he has done.

अध्याय 12

श्लोक 109.20

विद्यां शरुत्वा ये गुरुं नाद्रियन्ते; परत्यासन्नं मनसा कर्मणा वा यथैव ते गुरुभिर भावनीयास; तथा तेषां गुरवॊ ऽपय अर्चनीयाः

vidyāṃ śarutvā ye guruṃ nādriyante; paratyāsannaṃ manasā karmaṇā vā yathaiva te gurubhira bhāvanīyāsa; tathā teṣāṃ guravò 'paya arcanīyāḥ

हिन्दी अर्थ

प्रियस्यापि न मृष्येत स राज्ञो धर्म उच्यते

English

Those who, having heard knowledge, do not respect the teacher who is near, in mind or act—as they are to be honoured by their teachers, so their teachers too are to be honoured.

अध्याय 12

श्लोक 109.21

तस्मात पूजयितव्याश च संविभज्याश च यत्नतः गुरवॊ ऽरचयितव्याश च पुराणं धर्मम इच्छता

tasmāta pūjayitavyāśa ca saṃvibhajyāśa ca yatnataḥ guravò 'racayitavyāśa ca purāṇaṃ dharmama icchatā

हिन्दी अर्थ

भिनत्ति च न मर्यादां स राज्ञो धर्म उच्यते

English

Therefore teachers should be worshipped and shared with, with effort, and honoured, by one who wishes the ancient dharma.

अध्याय 12

श्लोक 109.22

येन परीताश च पितरस तेन परीतः पितामहः परिणाति मातरं येन पृथिवी तेन पूजिता

yena parītāśa ca pitarasa tena parītaḥ pitāmahaḥ pariṇāti mātaraṃ yena pṛthivī tena pūjitā

हिन्दी अर्थ

हर्ष संजनयन् नृणां स राज्ञो धर्म उच्यते

English

By whatever pleases the fathers, the grandfather is pleased; by whatever pleases the mother, the earth is honoured.

अध्याय 12

श्लोक 109.23

येन परीणात्य उपाध्यायं तेन सयाद बरह्म पूजितम मातृतः पितृतश चैव तस्मात पूज्यतमॊ गुरुः ऋषयश च हि देवाय परीयन्ते पितृभिः सह

yena parīṇātya upādhyāyaṃ tena sayāda barahma pūjitama mātṛtaḥ pitṛtaśa caiva tasmāta pūjyatamò guruḥ ṛṣayaśa ca hi devāya parīyante pitṛbhiḥ saha

हिन्दी अर्थ

हृदयमें हर्ष उत्पन्न करता है, तब उसका वह सदभाव राजाका धर्म कहलाता है

English

By whatever pleases the teacher, Brahman is honoured; the teacher is thus more to be honoured than mother or father; and the sages are pleased with the gods and the ancestors.

अध्याय 12

श्लोक 109.24

न केन चन वृत्तेन हय अवज्ञेयॊ गुरुर भवेत न च माता न च पिता तादृशॊ यादृशॊ गुरुः

na kena cana vṛttena haya avajñeyò gurura bhaveta na ca mātā na ca pitā tādṛśò yādṛśò guruḥ

हिन्दी अर्थ

सम्पूजयति साधूंभश्व॒ स राज्ञो धर्म उच्यते

English

In no conduct should the teacher be despised; neither mother nor father is like the teacher.

अध्याय 12

श्लोक 109.25

न ते ऽवमानम अर्हन्ति न च ते दूषयन्ति तम गुरूणाम एव सत्कारं विदुर देवाः सहर्षिभिः

na te 'vamānama arhanti na ca te dūṣayanti tama gurūṇāma eva satkāraṃ vidura devāḥ saharṣibhiḥ

हिन्दी अर्थ

पूजयेदतिथीन् भृत्यान् स राज्ञो धर्म उच्यते

English

They deserve no insult, nor do they corrupt him; the gods with the sages know honour of the teachers alone.

अध्याय 12

श्लोक 109.26

उपाध्यायं पितरं मातरं च; ये ऽभिद्रुह्यन्ति मनसा कर्मणा वा तेषां पापं भरूणहत्याविशिष्टं; तस्मान नान्यः पापकृद अस्ति लॊके

upādhyāyaṃ pitaraṃ mātaraṃ ca; ye 'bhidruhyanti manasā karmaṇā vā teṣāṃ pāpaṃ bharūṇahatyāviśiṣṭaṃ; tasmāna nānyaḥ pāpakṛda asti lòke

हिन्दी अर्थ

अस्मिन् लोके परे चैव राजा स प्राप्रुते फलम्

English

Those who injure their upadhyaya, father or mother in mind or deed, their sin is worse than the killing of an embryo; there is no sinner other than they in the world.

अध्याय 12

श्लोक 109.27

मित्र दरुहः कृतघ्नस्य सत्रीघ्नस्य पिशुनस्य च चतुर्णां वयम एतेषां निष्कृतिं नानुशुश्रुमः

mitra daruhaḥ kṛtaghnasya satrīghnasya piśunasya ca caturṇāṃ vayama eteṣāṃ niṣkṛtiṃ nānuśuśrumaḥ

हिन्दी अर्थ

मनोवांछित फल पाता है

English

For the betrayer of a friend, the ungrateful, the slayer of a woman and the slanderer, we have not heard of an atonement for these four.

अध्याय 12

श्लोक 109.28

एतत सर्वम अतिदेशेन सृष्टं; यत कर्तव्यं पुरुषेणेह लॊके एतच छरेयॊ नान्यद अस्माद विशिष्टं; सर्वान धर्मान अनुसृत्यैतद उक्तम

etata sarvama atideśena sṛṣṭaṃ; yata kartavyaṃ puruṣeṇeha lòke etaca chareyò nānyada asmāda viśiṣṭaṃ; sarvāna dharmāna anusṛtyaitada uktama

हिन्दी अर्थ

संयच्छन् भवति प्राणानसंयच्छंस्तु पातुक:

English

All this has been set forth in brief, what a man should do in this world; this is the highest good, nothing else is better than this; it has been said following all the dharmas."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।