Mahabharata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 37/172 · श्लोक 87.1–89.29

पूर्ण अध्याय पाठ100 श्लोक

अध्याय 12

श्लोक 87.1

कथं विधं पुरं राजा सवयम आवस्तुम अर्हति कृतं वा कारयित्वा वा तन मे बरूहि पिता मह

kathaṃ vidhaṃ puraṃ rājā savayama āvastuma arhati kṛtaṃ vā kārayitvā vā tana me barūhi pitā maha

हिन्दी अर्थ

ब्राह्मणो हि कुले जात: कृतप्रज्ञो विनीतवान्

English

his own duties and that advances, weapon in hand, with intent to slaughter, does not truly become the slayer of a Brahmana. In such a case it is the wrath of the slayer that proceeds against the wrath of the slain. A person by drinking alcoholic stimulants in ignorance or upon the advice of a virtuous physician when his life is at peril, should have the regenerating ceremonies performed once more in his case. All that I have told thee, O son of Kunti, about the eating of interdicted food, may be cleansed by such expiatory rites. Connection with the preceptor's wife at the preceptor's command does not stain the pupil. The sage Uddalaka caused his son Swetaketu to be begotten by a disciple. A person by committing theft for the sake of his preceptor in a season of distress is not stained with sin. One, however, that takes to thieving for procuring enjoyments for himself becomes stained. One is not stained by stealing from other than Brahmanas (in a season of distress and for the sake of one's preceptor). Only one that steals under such circumstances without himself appropriating any portion thereof is untouched by sin. A falsehood may be spoken for saving one's own life or that of another, or for the sake of one's preceptor, or for gratifying a woman, or for bringing about a marriage. One's vow of Brahmacharya is not broken by having wet dreams. In such cases the expiation laid down consists in the pouring of libations of clarified butter on the blazing fire. If the elder brother be fallen or has renounced the world, the younger brother does not incur sin by marrying. Solicited by a woman, connection with her is not destructive of virtue. One should not slay or cause to be slain an animal except in a sacrifice. Animals have become sacred (fit for sacrifice) through the kindness manifested towards them by

अध्याय 12

श्लोक 87.2

यत्र कौन्तेय वस्तव्यं सपुत्रभ्रातृबन्धुना नयाय्यं तत्र परिप्रष्टुं गुप्तिं वृत्तिं च भारत

yatra kaunteya vastavyaṃ saputrabhrātṛbandhunā nayāyyaṃ tatra paripraṣṭuṃ guptiṃ vṛttiṃ ca bhārata

हिन्दी अर्थ

राजा बिभर्ति रूपाणि राज्ञा सर्वमिदं धृतम्

English

"Where one is to dwell with sons, brothers and kin, Kaunteya, it is right to inquire about protection and livelihood, Bharata.

अध्याय 12

श्लोक 87.3

तस्मात ते वर्तयिष्यामि दुर्गकर्मविशेषतः शरुत्वा तथाविधातव्यम अनुष्ठेयं च यत्नतः

tasmāta te vartayiṣyāmi durgakarmaviśeṣataḥ śarutvā tathāvidhātavyama anuṣṭheyaṃ ca yatnataḥ

हिन्दी अर्थ

यदा ब्रद्ना क्षत्रिया: संत्यजन्ति

English

Therefore I will tell you especially about the work of forts; hearing it, it should be done and carried out with effort.

अध्याय 12

श्लोक 87.4

षड विधं दुर्गम आस्थाय पुराण्य अथ निवेशयेत सर्वसंपत परधानं यद बाहुल्यं वापि संभवेत

ṣaḍa vidhaṃ durgama āsthāya purāṇya atha niveśayeta sarvasaṃpata paradhānaṃ yada bāhulyaṃ vāpi saṃbhaveta

हिन्दी अर्थ

प्रजास्तत: क्षयसंस्था भवन्ति

English

Relying on a sixfold fort, he should settle cities, where all wealth is chief or abundance would be.

अध्याय 12

श्लोक 87.5

धन्व दुर्गं मही दुर्गं गिरिदुर्गं तथैव च मनुष्यदुर्गम अब्दुर्गं वनदुर्गं च तानि षट

dhanva durgaṃ mahī durgaṃ giridurgaṃ tathaiva ca manuṣyadurgama abdurgaṃ vanadurgaṃ ca tāni ṣaṭa

हिन्दी अर्थ

प्रजापर मोह छा जाता है और वह नष्ट होने लगती है

English

The desert fort, the earth fort, the mountain fort, the human fort, the water fort and the forest fort—these are the six.

अध्याय 12

श्लोक 87.6

यत पुरं दुर्ग संपन्नं धान्यायुध समन्वितम दृढप्राकारपरिखं हस्त्यश्वरथसंकुलम

yata puraṃ durga saṃpannaṃ dhānyāyudha samanvitama dṛḍhaprākāraparikhaṃ hastyaśvarathasaṃkulama

हिन्दी अर्थ

अरक्ष्यमाण: सततमश्रु पापं च वर्षति

English

A city furnished with fort, supplied with grain and weapons, with strong ramparts and moat, crowded with elephants, horses and chariots,

अध्याय 12

श्लोक 87.7

विद्वांसः शिल्पिनॊ यत्र निचयाश च सुसंचिताः धार्मिकश च जनॊ यत्र दाक्ष्यम उत्तमम आस्थितः

vidvāṃsaḥ śilpinò yatra nicayāśa ca susaṃcitāḥ dhārmikaśa ca janò yatra dākṣyama uttamama āsthitaḥ

हिन्दी अर्थ

स्तत्राभीक्ष्णं दुःसहाश्चाविशन्ति

English

where there are learned men and artisans and well-stored stocks, where the people are righteous and have attained the highest skill,

अध्याय 12

श्लोक 87.8

ऊर्वॊ वि नरनागाश्वं चत्वरापणशॊभितम परसिद्ध वयवहारं च परशान्तम अकुतॊभयम

ūrvò vi naranāgāśvaṃ catvarāpaṇaśòbhitama parasiddha vayavahāraṃ ca paraśāntama akutòbhayama

हिन्दी अर्थ

ततः सर्वान् साध्वसाधून् हिनस्ति

English

crowded with great men, elephants and horses, adorned with crossroads and shops, of established dealings, peaceful and free from fear,

अध्याय 12

श्लोक 87.9

सुप्रभं सानुनादं च सुप्रशस्त निवेशनम शूराढ्य जनसंपन्नं बरह्मघॊषानुनादितम

suprabhaṃ sānunādaṃ ca supraśasta niveśanama śūrāḍhya janasaṃpannaṃ barahmaghòṣānunāditama

हिन्दी अर्थ

साधु और असाधु सब लोगोंका संहार कर डालते हैं

English

of fair radiance and echoing sound, with a well-praised layout, filled with brave and wealthy people, resounding with Vedic recitation.

अध्याय 12

श्लोक 87.10

समाजॊत्सवसंपन्नं सदा पूजित दैवतम वश्यामात्य बलॊ राजा तत पुरं सवयम आवसेत

samājòtsavasaṃpannaṃ sadā pūjita daivatama vaśyāmātya balò rājā tata puraṃ savayama āvaseta

हिन्दी अर्थ

राजा चरति यद् धर्म ब्राह्मणेन निदर्शितम्

English

the Creator himself in the ordinance laid down by him. By making a gift in ignorance to an undeserving Brahmana one does not incur sin. The omission (through ignorance) to behave with liberality towards a deserving person does not lead to sin. By casting off an adulterous wife one does not incur sin. By such treatment the woman herself may be purged while the husband may avoid sin. One who knows the true use of the Soma juice, does not incur sin by selling it. I By dismissing a servant who is incompetent to render service one is not touched by sin. I have now said unto thee those acts by doing which one does not incur sin. I shall now speak to thee of expiation in detail.'"

अध्याय 12

श्लोक 87.11

तत्र कॊशं बलं मित्रं वयवहारं च वर्धयेत पुरे जनपदे चैव सर्वदॊषान निवर्तयेत

tatra kòśaṃ balaṃ mitraṃ vayavahāraṃ ca vardhayeta pure janapade caiva sarvadòṣāna nivartayeta

हिन्दी अर्थ

तावता सत्कृतः प्राज्ञश्चिरं यशसि तिष्ठति

English

There he should increase treasury, army, friends and trade; in the city and the country he should remove all faults.

अध्याय 12

श्लोक 87.12

भाण्डागारायुधागारं परयत्नेनाभिवर्धयेत निचयान वर्धयेत सर्वांस तथा यन्त्रगदा गदान

bhāṇḍāgārāyudhāgāraṃ parayatnenābhivardhayeta nicayāna vardhayeta sarvāṃsa tathā yantragadā gadāna

हिन्दी अर्थ

एवमेव प्रजा: सर्वा राजानमभिसंश्रिता:

English

He should carefully increase the arsenals and treasuries and increase all stores, and also machines and maces.

अध्याय 12

श्लोक 87.13

काष्ठलॊहतुषाङ्गारदारुशृङ्गास्थिवैणवान मज्जा सनेहवसा कषौद्रम औषध गरामम एव च

kāṣṭhalòhatuṣāṅgāradāruśṛṅgāsthivaiṇavāna majjā sanehavasā kaṣaudrama auṣadha garāmama eva ca

हिन्दी अर्थ

तत्पर और सब ओरसे निर्भय हो जाती है

English

Wood, iron, chaff, charcoal, timber, horn, bone and bamboo, marrow, oil, fat, honey and herbs,

अध्याय 12

श्लोक 87.14

शणं सर्जरसं धान्यम आयुधानि शरांस तथा चर्म सनायु तथा वेत्रं मुञ्ज बल्बज धन्वनान

śaṇaṃ sarjarasaṃ dhānyama āyudhāni śarāṃsa tathā carma sanāyu tathā vetraṃ muñja balbaja dhanvanāna

हिन्दी अर्थ

उसका एक चौथाई भाग राजा भी प्राप्त कर लेता है

English

hemp, resin, grain, weapons and arrows, hides, sinews, cane, munja and balbaja grass, and bows.

अध्याय 12

श्लोक 87.15

आशयाश चॊद पानाश च परभूतसलिला वराः निरॊद्धव्याः सदा राज्ञा कषीरिणश च महीरुहाः

āśayāśa còda pānāśa ca parabhūtasalilā varāḥ niròddhavyāḥ sadā rājñā kaṣīriṇaśa ca mahīruhāḥ

हिन्दी अर्थ

देवा मनुष्या: पितरो गन्धर्वोरगराक्षसा:

English

Reservoirs and wells with abundant water, and milk-giving trees, should always be preserved by the king.

अध्याय 12

श्लोक 87.16

सत्कृताश च परयत्नेन आचार्यर्त्विक पुरॊहिताः महेष्वासाः सथपतयः सांवत्सर चिकित्सकाः

satkṛtāśa ca parayatnena ācāryartvika puròhitāḥ maheṣvāsāḥ sathapatayaḥ sāṃvatsara cikitsakāḥ

हिन्दी अर्थ

इतो दत्तेन जीवन्ति देवता: पितरस्तथा

English

Teachers, priests, household priests, great archers, architects, astrologers and physicians should be honoured with effort,

अध्याय 12

श्लोक 87.17

पराज्ञा मेधा विनॊ दान्ता दक्षाः शूरा बहुश्रुताः कुलीनाः सत्त्वसंपन्ना युक्ताः सर्वेषु कर्मसु

parājñā medhā vinò dāntā dakṣāḥ śūrā bahuśrutāḥ kulīnāḥ sattvasaṃpannā yuktāḥ sarveṣu karmasu

हिन्दी अर्थ

छायायामप्सु वायौ च सुखमुष्णेडधिगच्छति

English

wise, intelligent, self-controlled, skilled, brave, learned, well born, strong in sattva, and engaged in all works.

अध्याय 12

श्लोक 87.18

पूजयेद धार्मिकान राजा निगृह्णीयाद अधार्मिकान नियुञ्ज्याच च परयत्नेन सर्ववर्णान सवकर्मसु

pūjayeda dhārmikāna rājā nigṛhṇīyāda adhārmikāna niyuñjyāca ca parayatnena sarvavarṇāna savakarmasu

हिन्दी अर्थ

शब्दे स्पर्शे रसे रूपे गन्धे च रमते मन:

English

The king should honour the righteous, restrain the unrighteous, and with effort set all classes to their own works.

अध्याय 12

श्लोक 87.19

बाह्यम आभ्यन्तरं चैव पौरजानपदं जनम चारैः सुविदितं कृत्वा ततः कर्म परयॊजयेत

bāhyama ābhyantaraṃ caiva paurajānapadaṃ janama cāraiḥ suviditaṃ kṛtvā tataḥ karma parayòjayeta

हिन्दी अर्थ

न हि प्राणसमं दान त्रिषु लोकेषु विद्यते

English

Having thoroughly learned through spies the outer and inner people of town and country, he should then assign work.

अध्याय 12

श्लोक 87.20

चारान मन्त्रं च कॊशं च मन्त्रं चैव विशेषतः अनुतिष्ठेत सवयं राजा सर्वं हय अत्र परतिष्ठितम

cārāna mantraṃ ca kòśaṃ ca mantraṃ caiva viśeṣataḥ anutiṣṭheta savayaṃ rājā sarvaṃ haya atra paratiṣṭhitama

हिन्दी अर्थ

उभौ समीक्ष्य धर्मार्थावप्रमेयावनन्तरम्

English

Spies, counsel, treasury, and especially counsel, the king himself should attend to, for everything here is based on these.

अध्याय 12

श्लोक 87.21

उदासीनारि मित्राणां सर्वम एव चिकीर्षितम पुरे जनपदे चैव जञातव्यं चारचक्षुषा

udāsīnāri mitrāṇāṃ sarvama eva cikīrṣitama pure janapade caiva jañātavyaṃ cāracakṣuṣā

हिन्दी अर्थ

राजा चैवंगुणो येषां कुशलं तेषु सर्वश:

English

All that the neutral, the enemy and friends intend should be known in city and country with the eye of spies.

अध्याय 12

श्लोक 87.22

ततस तथाविधातव्यं सर्वम एवाप्रमाद तः भक्तान पुजयता नित्यं दविषतश च निगृह्णता

tatasa tathāvidhātavyaṃ sarvama evāpramāda taḥ bhaktāna pujayatā nityaṃ daviṣataśa ca nigṛhṇatā

हिन्दी अर्थ

भवेयातां स्थितौ धर्मे श्रद्धेयौ सुतपस्विनौ

English

Then all should be arranged without carelessness, ever honouring the devoted and restraining the hostile.

अध्याय 12

श्लोक 87.23

यष्ट्तव्यं करतुभिर नित्यं दातव्यं चाप्य अपीडया परजानां रक्षणं कार्यं न कार्यं कर्म गर्हितम

yaṣṭtavyaṃ karatubhira nityaṃ dātavyaṃ cāpya apīḍayā parajānāṃ rakṣaṇaṃ kāryaṃ na kāryaṃ karma garhitama

हिन्दी अर्थ

ब्रह्मक्षत्रस्य सम्मानात् प्रजा सुखमवाप्नुयात्

English

One should always sacrifice with sacrifices and give without oppression; protection of subjects should be done, and no censured deed.

अध्याय 12

श्लोक 87.24

कृपणानाथ वृद्धानां विधवानां च यॊषिताम यॊगक्षेमं च वृत्तिं च नित्यम एव परकल्पयेत

kṛpaṇānātha vṛddhānāṃ vidhavānāṃ ca yòṣitāma yògakṣemaṃ ca vṛttiṃ ca nityama eva parakalpayeta

हिन्दी अर्थ

ब्र्माक्षत्रं हि सर्वेषां वर्णानां मूलमुच्यते

English

He should always provide security, welfare and livelihood for the wretched, helpless, aged, widows and women.

अध्याय 12

श्लोक 87.25

आश्रमेषु यथाकालं चेल भाजनभॊजनम सदैवॊपहरेद राजा सत्कृत्यानवमन्य च

āśrameṣu yathākālaṃ cela bhājanabhòjanama sadaivòpahareda rājā satkṛtyānavamanya ca

हिन्दी अर्थ

सभी वर्णोंके मूल कहे जाते हैं

English

In the hermitages, in due time, a king should always send clothing, vessels and food, honouring and not disregarding.

अध्याय 12

श्लोक 87.26

आत्मानं सर्वकार्याणि तापसे राज्यम एव च निवेदयेत परयत्नेन तिष्ठेत परह्वश च सर्वदा

ātmānaṃ sarvakāryāṇi tāpase rājyama eva ca nivedayeta parayatnena tiṣṭheta parahvaśa ca sarvadā

हिन्दी अर्थ

ऐलकश्यपसंवादं तन्निबोध युधिछिर

English

He should entrust himself, all affairs and the kingdom to an ascetic, and always remain humble with effort.

अध्याय 12

श्लोक 87.27

सर्वार्थत्यागिनं राजा कुले जातं बहुश्रुतम पूजयेत तादृशं दृष्ट्वा शयनासनभॊजनैः

sarvārthatyāginaṃ rājā kule jātaṃ bahuśrutama pūjayeta tādṛśaṃ dṛṣṭvā śayanāsanabhòjanaiḥ

हिन्दी अर्थ

उदाहरण दिया करते हैं। युधिष्ठिर! तुम उसे सुनो

English

A king should honour with bed, seat and food a man renouncing all aims, well born and learned, on seeing such a one.

अध्याय 12

श्लोक 87.28

तस्मिन कुर्वीत विश्वासं राजा कस्यां चिद आपदि तापसेषु हि विश्वासम अपि कुर्वन्ति दस्यवः

tasmina kurvīta viśvāsaṃ rājā kasyāṃ cida āpadi tāpaseṣu hi viśvāsama api kurvanti dasyavaḥ

हिन्दी अर्थ

तथा वर्ण तत्र विदन्ति सन्त:

English

In him a king should place trust in any calamity, though robbers also place trust in ascetics.

अध्याय 12

श्लोक 87.29

तस्मिन निधीन आदधीत परज्ञां पर्याददीत च न चाप्य अभीक्ष्णं सेवेत भृशं वा परतिपूजयेत

tasmina nidhīna ādadhīta parajñāṃ paryādadīta ca na cāpya abhīkṣṇaṃ seveta bhṛśaṃ vā paratipūjayeta

हिन्दी अर्थ

लोगोंको अपने अधीन कर लेते हैं

English

In him he should deposit treasures and take counsel, but not attend him constantly or honour him too much.

अध्याय 12

श्लोक 87.30

अन्यः कार्यः सवराष्ट्रेषु परराष्ट्रेषु चापरः अटवीष्व अपरः कार्यः सामन्तनगरेषु च

anyaḥ kāryaḥ savarāṣṭreṣu pararāṣṭreṣu cāparaḥ aṭavīṣva aparaḥ kāryaḥ sāmantanagareṣu ca

हिन्दी अर्थ

ही कर पाते हैं। इतना ही नहीं, उन ब्राह्मणोंके पुत्रोंका वेदाध्ययन भी नहीं हो पाता

English

Another such should be made in one's own kingdom, another in other kingdoms, another in forests and in the cities of neighbours.

अध्याय 12

श्लोक 87.31

तेषु सत्कारसंस्कारान संविभागांश च कारयेत परराष्ट्राटवी सथेषु यथा सवविषये तथा

teṣu satkārasaṃskārāna saṃvibhāgāṃśa ca kārayeta pararāṣṭrāṭavī satheṣu yathā savaviṣaye tathā

हिन्दी अर्थ

ये ब्राह्मणान् क्षत्रिया: संत्यजन्ति

English

To them he should give honours, refinements and shares, as in his own country, for those stationed in other kingdoms and forests.

अध्याय 12

श्लोक 87.32

ते कस्यां चिद अवस्थायां शरणं शरणार्थिने राज्ञे दद्युर यथाकामं तापसाः संशितव्रताः

te kasyāṃ cida avasthāyāṃ śaraṇaṃ śaraṇārthine rājñe dadyura yathākāmaṃ tāpasāḥ saṃśitavratāḥ

हिन्दी अर्थ

क्षत्रं वै ब्रह्मणो योनिर्योनि: क्षत्रस्य वै द्विजा:

English

Those ascetics of keen vows, in any condition, would give refuge to a king seeking refuge, as they wish.

अध्याय 12

श्लोक 87.33

एष ते लक्षणॊद्देशः संक्षेपेण परकीर्तितः यादृशं नगरं राजा सवयम आवस्तुम अर्हति

eṣa te lakṣaṇòddeśaḥ saṃkṣepeṇa parakīrtitaḥ yādṛśaṃ nagaraṃ rājā savayama āvastuma arhati

हिन्दी अर्थ

सतत: सर्व भवति हि सम्प्रमूढम्

English

This summary of the marks has been told to you briefly, of the kind of city a king should himself dwell in."

अध्याय 12

श्लोक 88.1

राष्ट्रगुप्तिं च मे राजन राष्ट्रस्यैव च संग्रहम सम्यग जिज्ञासमानाय परब्रूहि भरतर्षभ

rāṣṭraguptiṃ ca me rājana rāṣṭrasyaiva ca saṃgrahama samyaga jijñāsamānāya parabrūhi bharatarṣabha

हिन्दी अर्थ

कुतो रुद्रो जायते देव एष:

English

" Vyasa said, 'By penances, religious rites, and gifts, O Bharata, a man may wash off his sins if he does not commit them again. By subsisting upon only one meal a day, and that procured by mendicancy, by doing all his acts himself (without relying on the aid of a servant), by making his round of mendicancy with a human skull in one hand and a khattanga in another, by becoming a Brahmacharin and always ready for exertion, by casting off all malice, by sleeping on the bare ground, by publishing his offence to the world, by doing all this for full twelve years, a person can cleanse himself from the sin of having slain a Brahmana. By perishing upon the weapon of a person living by the use of arms, of one's own will and upon the advice of persons learned in the scriptures, or by throwing one's self down, for three times, with head downwards, upon a blazing fire, or by walking a hundred Yojanas all the while reciting the Vedas, or by giving away one's whole property to a Brahmana conversant with the Vedas, or at least so much as would secure to him a competence for life, or a house properly furnished, and by protecting kine and Brahmanas, one may be cleansed of the sin of having slain a Brahmana. By living upon the scantiest meal every day for a space of six years, a person may be cleansed of that sin. 2 By observing a harder vow with regard to food one may be cleansed in three years. 3 By living upon one meal a month, one may be cleansed in course of only a year. By observing, again, an absolute fast, one may be cleansed within a very short time. There is no doubt again that: one is cleansed by a Horse-sacrifice. Men that have been guilty of having slain

अध्याय 12

श्लोक 88.2

राष्ट्रगुप्तिं च ते सम्यग राष्ट्रस्यैव च संग्रहम हन्त सर्वं परवक्ष्यामि तत्त्वम एकमनाः शृणु

rāṣṭraguptiṃ ca te samyaga rāṣṭrasyaiva ca saṃgrahama hanta sarvaṃ paravakṣyāmi tattvama ekamanāḥ śṛṇu

हिन्दी अर्थ

ज्येछ्लेनाभिजनेनास्य प्राप्त पूर्व यदुत्तरम्

English

"Protection of the kingdom and collection of the kingdom I shall tell you rightly; hear it all, in truth, with a single mind.

अध्याय 12

श्लोक 88.3

गरामस्याधिपतिः कार्यॊ दश गराम्यस तथापरः दविगुणायाः शतस्यैवं सहस्रस्य च कारयेत

garāmasyādhipatiḥ kāryò daśa garāmyasa tathāparaḥ daviguṇāyāḥ śatasyaivaṃ sahasrasya ca kārayeta

हिन्दी अर्थ

मुचुकुन्दकी सेनाओंको कुचलना आरम्भ किया

English

A lord of a village should be appointed, then a lord of ten villages, and likewise of twenty, a hundred and a thousand.

अध्याय 12

श्लोक 88.4

गरामे यान गरामदॊषांश च गरामिकः परिपालयेत तान बरूयाद दश पायासौ स तु विंशतिपाय वै

garāme yāna garāmadòṣāṃśa ca garāmikaḥ paripālayeta tāna barūyāda daśa pāyāsau sa tu viṃśatipāya vai

हिन्दी अर्थ

संसारकी रक्षा नहीं कर सकते

English

The village headman should look after the village's affairs and faults; he should report to the lord of ten, who reports to the lord of twenty.

अध्याय 12

श्लोक 88.5

सॊ ऽपि विंशत्यधिपतिर वृत्तं जानपदे जने गरामाणां शतपालाय सर्वम एव निवेदयेत

sò 'pi viṃśatyadhipatira vṛttaṃ jānapade jane garāmāṇāṃ śatapālāya sarvama eva nivedayeta

हिन्दी अर्थ

अस्त्रबाहुबलं नित्य क्षत्रियेषु प्रतिष्ठितम्

English

He too, the lord of twenty, should report all conduct in the countryside to the guardian of a hundred villages.

अध्याय 12

श्लोक 88.6

यानि गरमीण भॊज्यानि गरामिकस तान्य उपाश्नुयात दश पस तेन भर्तव्यस तेनापि दविगुणाधिपः

yāni garamīṇa bhòjyāni garāmikasa tānya upāśnuyāta daśa pasa tena bhartavyasa tenāpi daviguṇādhipaḥ

हिन्दी अर्थ

तथा च मां प्रवर्तन्तं कि गर्हस्यलकाधिप

English

Whatever is enjoyed by the villagers, the headman may enjoy; he should be supported by the lord of ten, and he by the lord of twice that.

अध्याय 12

श्लोक 88.7

गरामं गरामशताध्यक्षॊ भॊक्तुम अर्हति सत्कृतः महान्तं भरतश्रेष्ठ सुस्फीत जनसंकुलम तत्र हय अनेकम आयत्तं राज्ञॊ भवति भारत

garāmaṃ garāmaśatādhyakṣò bhòktuma arhati satkṛtaḥ mahāntaṃ bharataśreṣṭha susphīta janasaṃkulama tatra haya anekama āyattaṃ rājñò bhavati bhārata

हिन्दी अर्थ

नाहं राज्यमनिर्दिष्टं कस्मैचिद् विदधाम्युत

English

The overseer of a hundred villages deserves to enjoy a village, honoured, a great, prosperous one crowded with people, Bharata; in it much depends on the king.

अध्याय 12

श्लोक 88.8

शाखा नगरम अर्हस तु सहस्रपतिर उत्तमम धान्यहैरण्यभॊगेन भॊक्तुं राष्ट्रिय उद्यतः

śākhā nagarama arhasa tu sahasrapatira uttamama dhānyahairaṇyabhògena bhòktuṃ rāṣṭriya udyataḥ

हिन्दी अर्थ

एवमुक्त: प्रत्युवाच मुचुकुन्दो महीपति:

English

The lord of a thousand deserves the best branch town, ready to enjoy the kingdom's grain and gold.

अध्याय 12

श्लोक 88.9

तथा यद गरामकृत्यं सयाद गरामिकृत्यं च ते सवयम धर्मज्ञः सचिवः कश चित तत परपश्येद अतन्द्रितः

tathā yada garāmakṛtyaṃ sayāda garāmikṛtyaṃ ca te savayama dharmajñaḥ sacivaḥ kaśa cita tata parapaśyeda atandritaḥ

हिन्दी अर्थ

बाहुवीर्यार्जितं राज्यमश्नीयामिति कामये

English

Whatever concerns the village and the headman, some righteous minister, untiring, should himself oversee.

अध्याय 12

श्लोक 88.10

नगरे नगरे च सयाद एकः सर्वार्थचिन्तकः उच्चैः सथाने घॊररूपॊ नक्षत्राणाम इव गरहः भवेत स तान परिक्रामेत सर्वान एव सदा सवयम

nagare nagare ca sayāda ekaḥ sarvārthacintakaḥ uccaiḥ sathāne ghòrarūpò nakṣatrāṇāma iva garahaḥ bhaveta sa tāna parikrāmeta sarvāna eva sadā savayama

हिन्दी अर्थ

कामद्वेषाद् बध्यते मुहुते च

English

a Brahmana and that have succeeded in taking the final bath at the completion of the Horse-sacrifice, become cleansed of all their sins. This is an injunction of great authority in the Srutis. One again, by slaying down his life in a battle undertaken for the sake of a Brahmana, becomes cleansed of the sin of having slain a Brahmana. By giving away a hundred thousand kine unto persons deserving of gifts, one becomes cleansed of the sin of having slain a Brahmana as also, indeed, of all his sins. One that gives away five and twenty thousand kine of the Kapila species and while all of them have calved, becomes cleansed of all his sins. One who, at the point of death, gives away a thousand kine with calves unto poor but deserving persons, becomes freed from sin. That man, O king, who gives away a hundred steeds of the Kamvoja breed unto Brahmanas of regulated behaviour, becomes freed from sin. That man. O Bharata, who gives unto even one person all that he asks for, and who, having given it, does not speak of his act to any one, becomes freed from sin. If a person who has once taken alcohol drinks (as expiation) hot liquor, he sanctifies himself both here and hereafter. By falling from the summit of a mountain or entering a blazing fire, or by going on an everlasting journey after renouncing the world, one is freed from all sins. By performing the sacrifice laid down by Vrihaspati, a Brahmana who drinks alcoholic liquors may succeed in attaining to the region of Brahman. This has been said by Brahman himself. If a person, after having drunk alcoholic liquor, becomes humble and makes a gift of land, and abstains from it ever afterwards, he becomes sanctified and cleansed. The person that has violated his preceptor's bed,

अध्याय 12

श्लोक 88.11

विक्रयं करयम अध्वानं भक्तं च स परिव्ययम यॊगक्षेमं च संप्रेक्ष्य वणिजः कारयेत करान

vikrayaṃ karayama adhvānaṃ bhaktaṃ ca sa parivyayama yògakṣemaṃ ca saṃprekṣya vaṇijaḥ kārayeta karāna

हिन्दी अर्थ

ततः सर्व स्पृश्यते पुण्यपापै:

English

Considering sale, purchase, road, food, expense, and security and welfare, he should levy taxes on merchants.

अध्याय 12

श्लोक 88.12

उत्पत्तिं दानवृत्तिं च शिल्पं संप्रेक्ष्य चासकृत शिल्पप्रतिकरान एव शिल्पिनः परति कारयेत

utpattiṃ dānavṛttiṃ ca śilpaṃ saṃprekṣya cāsakṛta śilpapratikarāna eva śilpinaḥ parati kārayeta

हिन्दी अर्थ

दुष्कृतं वा कस्य हेतोरन कुर्यात्

English

Having repeatedly considered the output, the livelihood given and the craft, he should levy on craftsmen corresponding to their craft.

अध्याय 12

श्लोक 88.13

उच्चावचकरा नयाय्याः पूर्वराज्ञां युधिष्ठिर यथा यथा न हीयेरंस तथा कुर्यान महीपतिः

uccāvacakarā nayāyyāḥ pūrvarājñāṃ yudhiṣṭhira yathā yathā na hīyeraṃsa tathā kuryāna mahīpatiḥ

हिन्दी अर्थ

तब किसलिये कोई पुण्य करे और किसलिये पाप न करे?

English

Taxes high and low were just for earlier kings, Yudhishthira; the lord of the earth should act so that they do not decline.

अध्याय 12

श्लोक 88.14

फलं कर्म च संप्रेक्ष्य ततः सर्वं परकल्पयेत फलं कर्म च निर्हेतु न कश चित संप्रवर्तयेत

phalaṃ karma ca saṃprekṣya tataḥ sarvaṃ parakalpayeta phalaṃ karma ca nirhetu na kaśa cita saṃpravartayeta

हिन्दी अर्थ

रापस्तथा साध्वसाधून् पुनन्ति

English

Considering fruit and work, he should arrange all; no one should engage in fruit and work without cause.

अध्याय 12

श्लोक 88.15

यथा राजा च कर्ता च सयातां कर्मणि भागिनौ समवेक्ष्य तथा राज्ञा परणेयाः सततं कराः

yathā rājā ca kartā ca sayātāṃ karmaṇi bhāginau samavekṣya tathā rājñā paraṇeyāḥ satataṃ karāḥ

हिन्दी अर्थ

यो वै पुण्यं चरते यश्च पापम्

English

As king and doer would both share in the work, the king should always levy taxes after considering.

अध्याय 12

श्लोक 88.16

नॊच्छिन्द्याद आत्मनॊ मूलं परेषां वापि तृष्णया ईहा दवाराणि संरुध्य राजा संप्रीति दर्शनः

nòcchindyāda ātmanò mūlaṃ pareṣāṃ vāpi tṛṣṇayā īhā davārāṇi saṃrudhya rājā saṃprīti darśanaḥ

हिन्दी अर्थ

न तत्र मृत्युर्न जरा नोत दुःखम्

English

He should not cut off the root of himself or others out of greed; a king should block the doors of desire, showing kindly affection.

अध्याय 12

श्लोक 88.17

परद्विषन्ति परिख्यातं राजानम अति खादनम परद्विष्टस्य कुतः शरेयः संप्रियॊ लभते परियम

paradviṣanti parikhyātaṃ rājānama ati khādanama paradviṣṭasya kutaḥ śareyaḥ saṃpriyò labhate pariyama

हिन्दी अर्थ

लोकमें जाकर आनन्दका अनुभव करता है

English

They hate a king who is known as a great devourer; how can one hated find good or the beloved gain the dear?

अध्याय 12

श्लोक 88.18

वत्सौपम्येन दॊग्धव्यं राष्ट्रम अक्षीण बुद्धिना भृतॊ वत्सॊ जातबलः पीडां सहति भारत

vatsaupamyena dògdhavyaṃ rāṣṭrama akṣīṇa buddhinā bhṛtò vatsò jātabalaḥ pīḍāṃ sahati bhārata

हिन्दी अर्थ

बह्वदी: समा: प्रतपत्रप्रतिष्ठ:

English

The kingdom should be milked like a calf by one of untiring wisdom; a supported calf of grown strength bears pain, Bharata.

अध्याय 12

श्लोक 88.19

न कर्म कुरुते वत्सॊ भृशं दुग्धॊ युधिष्ठिर राष्ट्रम अप्य अतिदुग्धं हि न कर्म कुरुते महत

na karma kurute vatsò bhṛśaṃ dugdhò yudhiṣṭhira rāṣṭrama apya atidugdhaṃ hi na karma kurute mahata

हिन्दी अर्थ

अग्र्यो हि ब्राह्मण: प्रोक्त: सर्वस्यैवेह धर्मत:

English

A calf too much milked does not work, Yudhishthira; a kingdom too much milked also does not do great work.

अध्याय 12

श्लोक 88.20

यॊ राष्ट्रम अनुगृह्णाति परिगृह्य सवयं नृपः संजातम उपजीवन स लभते सुमहत फलम

yò rāṣṭrama anugṛhṇāti parigṛhya savayaṃ nṛpaḥ saṃjātama upajīvana sa labhate sumahata phalama

हिन्दी अर्थ

सर्व श्रेष्ठ विशिष्टं च निवेद्यं तस्य धर्मत:

English

A king who favours the kingdom and, himself supporting it, lives on what has arisen gains very great fruit.

अध्याय 12

श्लोक 88.21

आपद अर्थं हि निचयान राजान इह चिन्वते राष्ट्रं च कॊशभूतं सयात कॊशॊ वेश्म गतस तथा

āpada arthaṃ hi nicayāna rājāna iha cinvate rāṣṭraṃ ca kòśabhūtaṃ sayāta kòśò veśma gatasa tathā

हिन्दी अर्थ

राजाको भी अवश्य ऐसा ही करना चाहिए

English

Kings gather stores here for calamity; the kingdom should be a treasure, and the treasure in the house.

अध्याय 12

श्लोक 88.22

पौरजानपदान सर्वान संश्रितॊपाश्रितांस तथा यथाशक्त्य अनुकम्पेत सर्वान अभ्यन्तरान अपि

paurajānapadāna sarvāna saṃśritòpāśritāṃsa tathā yathāśaktya anukampeta sarvāna abhyantarāna api

हिन्दी अर्थ

एवं राज्ञा विशेषण पूज्या वै ब्राह्म॒णा: सदा

English

He should show compassion to all townsfolk and country folk, dependants and those close, as far as able, even all the inner ones.

अध्याय 12

श्लोक 88.23

बाह्यं जनं भेदयित्वा भॊक्तव्यॊ मध्यमः सुखम एवं न संप्रकुप्यन्ते जनाः सुखितदुःखिताः

bāhyaṃ janaṃ bhedayitvā bhòktavyò madhyamaḥ sukhama evaṃ na saṃprakupyante janāḥ sukhitaduḥkhitāḥ

हिन्दी अर्थ

योगक्षेमो हि राज्ञो हि समायत्त: पुरोहिते

English

Having divided the outer people, the middle should be enjoyed in comfort; thus people, happy or unhappy, are not enraged.

अध्याय 12

श्लोक 88.24

पराग एव तु करादानम अनुभाष्य पुनः पुनः संनिपत्य सवविषये भयं राष्ट्रे परदर्शयेत

parāga eva tu karādānama anubhāṣya punaḥ punaḥ saṃnipatya savaviṣaye bhayaṃ rāṣṭre paradarśayeta

हिन्दी अर्थ

राजाका योगक्षेम पुरोहितके अधीन है

English

Before collecting tax, after speaking repeatedly, assembling in his own country, he should show fear in the kingdom:

अध्याय 12

श्लोक 88.25

इयम आपत समुत्पन्ना परचक्रभयं महत अपि नान्ताय कल्पेत वेणॊर इव फलागमः

iyama āpata samutpannā paracakrabhayaṃ mahata api nāntāya kalpeta veṇòra iva phalāgamaḥ

हिन्दी अर्थ

दृष्टं च राजा बाहुभ्यां तद् राज्यं सुखमेधते

English

"This calamity has arisen, a great fear from an enemy's army; it might not end, like the bearing of fruit on a bamboo.

अध्याय 12

श्लोक 88.26

अरयॊ मे समुत्थाय बहुभिर दस्युभिः सह इदम आत्मवधायैव राष्ट्रम इच्छन्ति बाधितुम

arayò me samutthāya bahubhira dasyubhiḥ saha idama ātmavadhāyaiva rāṣṭrama icchanti bādhituma

हिन्दी अर्थ

मुचुकुन्दस्य संवादं राज्ञो वैश्रवणस्य च

English

My enemies, risen with many robbers, wish to oppress this kingdom for their own destruction.

अध्याय 12

श्लोक 88.27

अस्याम आपदि घॊरायां संप्राप्ते दारुणे भये परित्राणाय भवतां परार्थयिष्ये धनानि वः

asyāma āpadi ghòrāyāṃ saṃprāpte dāruṇe bhaye paritrāṇāya bhavatāṃ parārthayiṣye dhanāni vaḥ

हिन्दी अर्थ

उदाहरण दिया करते हैं

English

In this dreadful calamity, a dreadful fear having come, I shall ask your wealth for protection.

अध्याय 12

श्लोक 88.28

परतिदास्ये च भवतां सर्वं चाहं भयक्षये नारयः परतिदास्यन्ति यद धरेयुर बलाद इतः

paratidāsye ca bhavatāṃ sarvaṃ cāhaṃ bhayakṣaye nārayaḥ paratidāsyanti yada dhareyura balāda itaḥ

हिन्दी अर्थ

लिये अलकापति कुबेरपर चढ़ाई की

English

And I shall repay you all when the fear is gone; enemies will not repay what they take by force from here.

अध्याय 12

श्लोक 88.29

कलत्रम आदितः कृत्वा नश्येत सवं सवयम एव हि अपि चेत पुत्रदारार्थम अर्थसंचय इष्यते

kalatrama āditaḥ kṛtvā naśyeta savaṃ savayama eva hi api ceta putradārārthama arthasaṃcaya iṣyate

हिन्दी अर्थ

ते बलान्यवमृद्नन्त मुचुकुन्दस्य नैरऋता:

English

One's own wealth perishes by itself if one begins with wives; even if wealth is gathered for sons and wives.

अध्याय 12

श्लोक 88.30

नन्दामि वः परभावेन पुत्राणाम इव चॊदये यथाशक्त्य अनुगृह्णामि राष्ट्रस्यापीडया च वः

nandāmi vaḥ parabhāvena putrāṇāma iva còdaye yathāśaktya anugṛhṇāmi rāṣṭrasyāpīḍayā ca vaḥ

हिन्दी अर्थ

गर्हयामास विद्धांसं पुरोहितमरिंदम:

English

I delight in your power as in my sons' and urge you; I favour you as able without oppressing the kingdom.

अध्याय 12

श्लोक 88.31

आपत्स्व एव च बॊढव्यं भवद्भिः सद गवैर इव न वः परिय तरं कार्यं धनं कस्यां चिद आपदि

āpatsva eva ca bòḍhavyaṃ bhavadbhiḥ sada gavaira iva na vaḥ pariya taraṃ kāryaṃ dhanaṃ kasyāṃ cida āpadi

हिन्दी अर्थ

पुरोहित वसिष्ठजीको इसके लिये उलाहना दिया

English

In calamities you must bear it, like good oxen; I shall not make wealth dearer to you in any calamity."

अध्याय 12

श्लोक 88.32

इति वाचा मधुरया शलक्ष्णया सॊपचारया सवरश्मीन अभ्यवसृजेद युगम आदाय कालवित

iti vācā madhurayā śalakṣṇayā sòpacārayā savaraśmīna abhyavasṛjeda yugama ādāya kālavita

हिन्दी अर्थ

रक्षांस्युपावधीत् तस्य पन्थानं चाप्यविन्दत

English

With such sweet, smooth words and courteous manner he should release his own reins, taking the yoke, knowing the time.

अध्याय 12

श्लोक 88.33

परचारं भृत्यभरणं वययं गॊग्राम तॊ भयम यॊगक्षेमं च संप्रेक्ष्य गॊमिनः कारयेत करान

paracāraṃ bhṛtyabharaṇaṃ vayayaṃ gògrāma tò bhayama yògakṣemaṃ ca saṃprekṣya gòminaḥ kārayeta karāna

हिन्दी अर्थ

वध्यमानेषु सैन्येषु वचन चेदमब्रवीत्

English

Considering pasturage, the support of servants, expense, the danger from cattle-villages, and security and welfare, he should levy taxes on cattle-owners.

अध्याय 12

श्लोक 88.34

उपेक्षिता हि नश्येयुर गॊमिनॊ ऽरण्यवासिनः तस्मात तेषु विशेषेण मृदुपूर्वं समाचरेत

upekṣitā hi naśyeyura gòminò 'raṇyavāsinaḥ tasmāta teṣu viśeṣeṇa mṛdupūrvaṃ samācareta

हिन्दी अर्थ

न चैवं समवर्तन्त यथा त्वमिह वर्तसे

English

Cattle-owners living in forests perish if neglected; therefore toward them he should act especially gently first.

अध्याय 12

श्लोक 88.35

सान्त्वनं रक्षणं दानम अवस्था चाप्य अभीक्ष्णशः गॊमिनां पार्थ कर्तव्यं संविभागाः परियाणि च

sāntvanaṃ rakṣaṇaṃ dānama avasthā cāpya abhīkṣṇaśaḥ gòmināṃ pārtha kartavyaṃ saṃvibhāgāḥ pariyāṇi ca

हिन्दी अर्थ

आगम्य पर्युपासन्ते मामीशं सुखदुःखयो:

English

Conciliation, protection, giving, arrangement, repeated shares and pleasant things should be done for cattle-owners, Partha.

अध्याय 12

श्लोक 88.36

अजस्रम उपयॊक्तव्यं फलं गॊमिषु सर्वतः परभावयति राष्ट्रं च वयवहारं कृषिं तथा

ajasrama upayòktavyaṃ phalaṃ gòmiṣu sarvataḥ parabhāvayati rāṣṭraṃ ca vayavahāraṃ kṛṣiṃ tathā

हिन्दी अर्थ

इतना घमण्ड क्‍यों कर रहे हो?

English

Their produce is to be used constantly; it strengthens the kingdom, trade and agriculture.

अध्याय 12

श्लोक 88.37

तस्माद गॊमिषु यत्नेन परीतिं कुर्याद विचक्षणः दयावान अप्रमत्तश च करान संप्रणयन मृदून

tasmāda gòmiṣu yatnena parītiṃ kuryāda vicakṣaṇaḥ dayāvāna apramattaśa ca karāna saṃpraṇayana mṛdūna

हिन्दी अर्थ

न्यायपूर्वमसंरब्धमसम्भ्रान्तमिदं वच:

English

Therefore the wise should show affection to cattle-owners with effort, merciful and careful, levying mild taxes.

अध्याय 12

श्लोक 88.38

सर्वत्र कषेमचरणं सुलभं तात गॊमिभिः न हय अतः सदृशं किं चिद धनम अस्ति युधिष्ठिर

sarvatra kaṣemacaraṇaṃ sulabhaṃ tāta gòmibhiḥ na haya ataḥ sadṛśaṃ kiṃ cida dhanama asti yudhiṣṭhira

हिन्दी अर्थ

पृथग्बलविधानं तन्न लोक॑ परिपालयेत्

English

Security and welfare everywhere are easy for cattle-owners, dear one; there is no wealth like this, Yudhishthira."

अध्याय 12

श्लोक 89.1

यदा राजा समर्थॊ ऽपि कॊशार्थी सयान महामते कथं परवर्तेत तदा तन मे बरूहि पिता मह

yadā rājā samarthò 'pi kòśārthī sayāna mahāmate kathaṃ paravarteta tadā tana me barūhi pitā maha

हिन्दी अर्थ

तो यही इच्छा है कि मैं अपने बाहुबलसे उपार्जित राज्यका उपभोग करूँ

English

should lie down on a sheet of iron having heated it, and having cut off the emblem of his sex should leave the world for a life in the woods, with eyes always turned upwards. By casting off one's body, one becomes cleansed of all his evil acts. Women, by leading a regulated life for one year, become cleansed of all their sins. The person who observes a very rigid vow, or gives away the whole of his wealth, or perishes in a battle fought for the sake of his preceptor, becomes cleansed of all his sins. One who uses falsehood before one's preceptor or acts in opposition to him, becomes cleansed of that sin by doing something agreeable to one's preceptor. One who has fallen off from the vow (of Brahmacharya ), may become cleansed of that sin by wearing the hide of a cow for six months and observing the penances laid down in the case of the slaughter of a Brahmana. One who has been guilty of adultery, or of theft, may become cleansed by observing rigid vows for a year. When one steals another's property, one should, by every means in his power, return to that other property of the value of what has been stolen. One may then be cleansed of the sin (of theft). The younger brother who has married before the marriage of the elder brother, as also the elder brother whose Younger brother has married before him, becomes cleansed by observing a rigid vow, with collected soul, for twelve nights. The younger brother, however, should wed again for rescuing his deceased ancestors. Upon such second wedding, the first wife becomes cleansed and her husband himself would not incur sin by taking her. Men conversant with the scriptures declare that women may be cleansed of even the greatest sins by observing the vow of

अध्याय 12

श्लोक 89.2

यथादेशं यथाकालम अपि चैव यथाबलम अनुशिष्यात परजा राजा धर्मार्थी तद धिते रतः

yathādeśaṃ yathākālama api caiva yathābalama anuśiṣyāta parajā rājā dharmārthī tada dhite rataḥ

हिन्दी अर्थ

चतुर्थ तस्य धर्मस्य राजा भारत विन्दति

English

"According to place, time and strength, a king who seeks dharma and wealth should instruct the subjects, devoted to their welfare.

अध्याय 12

श्लोक 89.3

यथा तासां च मन्येत शरेय आत्मन एव च तथा धर्म्याणि सर्वाणि राजा राष्ट्रे परवर्तयेत

yathā tāsāṃ ca manyeta śareya ātmana eva ca tathā dharmyāṇi sarvāṇi rājā rāṣṭre paravartayeta

हिन्दी अर्थ

धर्मार्थ रोचये राज्यं धर्मश्चात्र न विद्यते

English

As he thinks best for them and himself, so the king should set all lawful things in motion in the kingdom.

अध्याय 12

श्लोक 89.4

मधु दॊहं दुहेद राष्ट्रं भरमरान न विपातयेत वत्सापेक्षी दुहेच चैव सतनांश च न विकुट्टयेत

madhu dòhaṃ duheda rāṣṭraṃ bharamarāna na vipātayeta vatsāpekṣī duheca caiva satanāṃśa ca na vikuṭṭayeta

हिन्दी अर्थ

करता था; परंतु मालूम होता है कि इसमें धर्म नहीं है

English

He should milk the kingdom as honey is milked, not destroying the bees; he should milk looking to the calf and not crush the teats.

अध्याय 12

श्लोक 89.5

जलौका वत पिबेद राष्ट्रं मृदुनैव नराधिप वयाघ्रीव च हरेत पुत्रम अदष्ट्वा मा पतेद इति

jalaukā vata pibeda rāṣṭraṃ mṛdunaiva narādhipa vayāghrīva ca hareta putrama adaṣṭvā mā pateda iti

हिन्दी अर्थ

वनमेव गमिष्यामि तस्माद् धर्मचिकीर्षया

English

He should drink the kingdom like a leech, gently, O king, and take his son like a tigress without biting, that he may not fall.

अध्याय 12

श्लोक 89.6

अल्पेनाल्पेन देयेन वर्धमानं परदापयेत ततॊ भूयस ततॊ भूयः कामं वृद्धिं समाचरेत

alpenālpena deyena vardhamānaṃ paradāpayeta tatò bhūyasa tatò bhūyaḥ kāmaṃ vṛddhiṃ samācareta

हिन्दी अर्थ

इच्छासे वनमें ही चला जाऊँगा

English

He should have them give a little at a time, increasing; then more and more, he should bring increase as he likes.

अध्याय 12

श्लोक 89.7

दमयन्न इव दम्यानां शश्वद भारं परवर्धयेत मृदुपूर्वं परयत्नेन पाशान अभ्यवहारयेत

damayanna iva damyānāṃ śaśvada bhāraṃ paravardhayeta mṛdupūrvaṃ parayatnena pāśāna abhyavahārayeta

हिन्दी अर्थ

धर्ममाराधयिष्यामि मुनिर्मूलफलाशन:

English

Like taming the tameable, he should always increase the load; with effort and gently he should make them eat from the snares.

अध्याय 12

श्लोक 89.8

सकृत पाशावकीर्णास ते न भविष्यन्ति दुर दमाः उचितेनेव भॊक्तव्यास ते भविष्यन्ति यत्नतः

sakṛta pāśāvakīrṇāsa te na bhaviṣyanti dura damāḥ uciteneva bhòktavyāsa te bhaviṣyanti yatnataḥ

हिन्दी अर्थ

मुनिवृत्तिसे रहकर फल-मूलका आहार करते हुए धर्मकी आराधना करूँगा

English

Once strewn with snares, they will not be hard to tame; they will be enjoyed, with effort, as is proper.

अध्याय 12

श्लोक 89.9

तस्मात सर्वसमारम्भॊ दुर लभः पुरुषव्रजः यथामुख्यान सान्त्वयित्वा भॊक्तव्य इतरॊ जनः

tasmāta sarvasamārambhò dura labhaḥ puruṣavrajaḥ yathāmukhyāna sāntvayitvā bhòktavya itarò janaḥ

हिन्दी अर्थ

क्लीबं धर्मघृणायुक्तं न लोको बहु मन्यते

English

Therefore a flock of men is hard to manage in everything; conciliating the chief ones, the other people should be enjoyed.

अध्याय 12

श्लोक 89.10

ततस तान भेदयित्वाथ परस्परविवक्षितान भुञ्जीत सान्त्वयित्वैव यथासुखम अयत्न तः

tatasa tāna bhedayitvātha parasparavivakṣitāna bhuñjīta sāntvayitvaiva yathāsukhama ayatna taḥ

हिन्दी अर्थ

क्षत्रधर्मे स्थितं दृष्टवा मुचुकुन्दमसम्भ्रमम्

English

all the while living upon scanty and cleansing food. Persons conversant with the scriptures do not take into account the sins that women may commit at heart. Whatever their sins (of this description), they are cleansed by their menstrual course like a metallic plate that is scoured with ashes. Plates (made of the alloy of brass and copper) stained by a Sudra eating off it, or a vessel of the same metal that has been smelt by a cow, or stained by a Brahmana's Gandusha, may be cleansed by means of the ten purifying substances, i It has been laid down that a Brahmana should acquire and practise the full measure of virtue. For a person at the kingly order it has been laid down that he should acquire and practise a measure of virtue less by a fourth part. So, a Vaisya should acquire a measure less (than a Kshatriya's) by a fourth and a Sudra less (than a Vaisya's) by a fourth. The heaviness or lightness of sins (for purposes of expiation) of each of the four orders, should be determined upon this principle. Having slain a bird or an animal, or cut down living trees, a person should publish his sin and fast for three nights. By having intercourse with one with whom intercourse is prohibited, the expiation for one is wandering in wet clothes and sleeping on a bed of ashes. These, O king, are the expiations for sinful acts, according to precedent and reason and scriptures and the ordinances. A Brahmana may be cleansed of all sins by reciting the Gayatri in a sacred place, all the while living upon frugal fare, casting off malice, abandoning wrath and hate, unmoved by praise and blame, and abstaining from speech. He should during the day-time be under shelter of the sky and should lie down at night even at such a place. Thrice during the day, and thrice during the night, he should also plunge with his clothes into a stream or lake for performing his ablutions. Observant of rigid vows, he should abstain from speech with women, Sudras, and fallen persons. A Brahmana by observing such regulations may be cleansed of all sins unconsciously committed by him. A person obtains in the other world the fruits, good or bad, of his acts here which are all witnessed by the elements. Be it virtue or be it vice, according to the true measure that

अध्याय 12

श्लोक 89.11

न चास्थाने न चाकाले करान एभ्यॊ ऽनुपातयेत आनुपूर्व्येण सान्त्वेन यथाकालं यथाविधि

na cāsthāne na cākāle karāna ebhyò 'nupātayeta ānupūrvyeṇa sāntvena yathākālaṃ yathāvidhi

हिन्दी अर्थ

क्षत्रियधर्ममें स्थित हुआ देख कुबेरको बड़ा विस्मय हुआ

English

Taxes should not be imposed on them at the wrong place or time, but in order, with conciliation, at the proper time and by rule.

अध्याय 12

श्लोक 89.12

उपायान परब्रवीम्य एतान न मे माया विवक्षिता अनुपायेन दमयन परकॊपयति वाजिनः

upāyāna parabravīmya etāna na me māyā vivakṣitā anupāyena damayana parakòpayati vājinaḥ

हिन्दी अर्थ

बाहुवीर्यार्जितां सम्यकृक्षत्रधर्ममनुव्रत:

English

I tell these expedients; no illusion is meant by me; one who tames without means enrages the horses.

अध्याय 12

श्लोक 89.13

पानागाराणि वेशाश च वेश परापणिकास तथा कुशीलवाः स कितवा ये चान्ये के चिद ईदृशाः

pānāgārāṇi veśāśa ca veśa parāpaṇikāsa tathā kuśīlavāḥ sa kitavā ye cānye ke cida īdṛśāḥ

हिन्दी अर्थ

प्राप्त की हुई इस वसुधाका शासन किया

English

Taverns, brothels, brothel-keepers and shopkeepers, entertainers with gamblers, and any others of the kind,

अध्याय 12

श्लोक 89.14

नियम्याः सर्व एवैते ये राष्ट्रस्यॊपघातकाः एते राष्ट्रे हि तिष्ठन्तॊ बाधन्ते भद्रिकाः परजाः

niyamyāḥ sarva evaite ye rāṣṭrasyòpaghātakāḥ ete rāṣṭre hi tiṣṭhantò bādhante bhadrikāḥ parajāḥ

हिन्दी अर्थ

जयत्यविजितामुर्वी यशश्न महदश्लुते

English

all these who are destroyers of the kingdom are to be restrained; staying in the kingdom, they harass the good people.

अध्याय 12

श्लोक 89.15

न केन चिद याचितव्यः कश चित किं चिद अनापदि इति वयवस्था भूतानां पुरस्तान मनुना कृता

na kena cida yācitavyaḥ kaśa cita kiṃ cida anāpadi iti vayavasthā bhūtānāṃ purastāna manunā kṛtā

हिन्दी अर्थ

तयोरह्हि सर्वमायत्तं यत् किज्चिज्जगतीगतम्

English

"No one should ask anyone for anything except in calamity"—this rule for beings was made by Manu long ago.

अध्याय 12

श्लोक 89.16

सर्वे तथा न जीवेयुर न कुर्युः कर्म चेद इह सर्व एव तरयॊ लॊका न भवेयुर असंशयम

sarve tathā na jīveyura na kuryuḥ karma ceda iha sarva eva tarayò lòkā na bhaveyura asaṃśayama

हिन्दी अर्थ

पुण्यांश्व लोकान् जयति तनमे ब्रूहि पितामह

English

If all did not live thus and did not work here, the three worlds would surely not be.

अध्याय 12

श्लोक 89.17

परभुर नियमने राजा य एतान न नियच्छति भुङ्क्ते स तस्य पापस्य चतुर्भागम इति शरुतिः तथा कृतस्य धर्मस्य चतुर्भागम उपाश्नुते

parabhura niyamane rājā ya etāna na niyacchati bhuṅkte sa tasya pāpasya caturbhāgama iti śarutiḥ tathā kṛtasya dharmasya caturbhāgama upāśnute

हिन्दी अर्थ

तपस्यामें तत्पर एवं प्रजा-पालनमें संलग्न रहना चाहिए

English

A king who is able to restrain and does not restrain them enjoys a fourth of their sin, so the scripture says; and likewise a fourth of the dharma done.

अध्याय 12

श्लोक 89.18

सथानान्य एतानि संगम्य परसङ्गे भूतिनाशनः कामप्रसक्तः पुरुषः किम अकार्यं विवर्जयेत

sathānānya etāni saṃgamya parasaṅge bhūtināśanaḥ kāmaprasaktaḥ puruṣaḥ kima akāryaṃ vivarjayeta

हिन्दी अर्थ

यद् यदाचरते राजा तत् प्रजानां सम रोचते

English

Having come together in these places, in association, the destroyers of prosperity, a man attached to desire, what deed would he avoid?

अध्याय 12

श्लोक 89.19

आपद्य एव तु याचेरन येषां नास्ति परिग्रहः दातव्यं धर्मतस तेभ्यस तव अनुक्रॊशाद दयार्थिना

āpadya eva tu yācerana yeṣāṃ nāsti parigrahaḥ dātavyaṃ dharmatasa tebhyasa tava anukròśāda dayārthinā

हिन्दी अर्थ

निहन्यात् सर्वतो दस्यून्ू न कामात् कस्यचित् क्षमेत्

English

Those who have no possessions may beg in calamity alone; they should be given by dharma by one wishing mercy, out of compassion.

अध्याय 12

श्लोक 89.20

मा ते राष्ट्रे याचनका मा ते भूयुश च दस्यवः इष्टादातार एवैते नैते भूतस्य भावकाः

mā te rāṣṭre yācanakā mā te bhūyuśa ca dasyavaḥ iṣṭādātāra evaite naite bhūtasya bhāvakāḥ

हिन्दी अर्थ

भाग राजाको भी मिल जाता है

English

Let there be no beggars in your kingdom, nor robbers; these are takers of what is offered, not promoters of welfare.

अध्याय 12

श्लोक 89.21

ये भूतान्य अनुगृह्णन्ति वर्धयन्ति च ये परजाः ते ते राष्ट्रे परवर्तन्तां मा भूतानाम अभावकाः

ye bhūtānya anugṛhṇanti vardhayanti ca ye parajāḥ te te rāṣṭre paravartantāṃ mā bhūtānāma abhāvakāḥ

हिन्दी अर्थ

राजा चतुर्थभाक् तस्य प्रजा धर्मेण पालयन्

English

Let those who favour beings and make the subjects flourish be active in your kingdom, not the destroyers of beings.

अध्याय 12

श्लोक 89.22

दण्ड्यास ते च महाराज धनादान परयॊजनाः परयॊगं कारयेयुस तान यथाबलि करांस तथा

daṇḍyāsa te ca mahārāja dhanādāna parayòjanāḥ parayògaṃ kārayeyusa tāna yathābali karāṃsa tathā

हिन्दी अर्थ

अशुभ कार्य करती है, उस पापकर्मका एक चौथाई भाग राजाको भोगना पड़ता है

English

And those engaged in taking wealth are to be punished, O great king; they should be made to put it to use and pay taxes according to their strength.

अध्याय 12

श्लोक 89.23

कृषिगॊरक्ष्य वाणिज्यं यच चान्यत किं चिद ईदृशम पुरुषैः कारयेत कर्म बहुभिः सह कर्मिभिः

kṛṣigòrakṣya vāṇijyaṃ yaca cānyata kiṃ cida īdṛśama puruṣaiḥ kārayeta karma bahubhiḥ saha karmibhiḥ

हिन्दी अर्थ

कर्मण: पृथिवीपाल नृशंसो5नृतवागपि

English

Agriculture, cattle-keeping, trade and anything of the kind he should have done by men together with many workers.

अध्याय 12

श्लोक 89.24

नरश चेत कृषिगॊरक्ष्यं वाणिज्यं चाप्य अनुष्ठितः संशयं लभते किं चित तेन राजा विगर्ह्यते

naraśa ceta kṛṣigòrakṣyaṃ vāṇijyaṃ cāpya anuṣṭhitaḥ saṃśayaṃ labhate kiṃ cita tena rājā vigarhyate

हिन्दी अर्थ

तत् स्वकोशातृ् प्रदेयं स्पादशक्तेनोपजीवत:

English

If a man engaged in agriculture, cattle-keeping or trade meets with some danger, the king is blamed for it.

अध्याय 12

श्लोक 89.25

धनिनः पूजयेन नित्यं यानाच छादनभॊजनैः वक्तव्याश चानुगृह्णीध्वं पूजाः सह मयेति ह

dhaninaḥ pūjayena nityaṃ yānāca chādanabhòjanaiḥ vaktavyāśa cānugṛhṇīdhvaṃ pūjāḥ saha mayeti ha

हिन्दी अर्थ

न स्थेयं विषये तेन यो5पकुर्याद् द्विजातिषु

English

He should always honour the wealthy with vehicles, clothing and food, and say to them, "Favour us, honoured with me."

अध्याय 12

श्लोक 89.26

अङ्गम एतन महद राज्ञां धनिनॊ नाम भारत ककुदं सर्वभूतानां धनस्थॊ नात्र संशयः

aṅgama etana mahada rājñāṃ dhaninò nāma bhārata kakudaṃ sarvabhūtānāṃ dhanasthò nātra saṃśayaḥ

हिन्दी अर्थ

ब्राह्मणोंकी कृपासे राजा कृतार्थ हो जाता है

English

The wealthy are indeed a great limb of kings, Bharata, the hump of all beings; one standing on wealth is without doubt.

अध्याय 12

श्लोक 89.27

पराज्ञः शूरॊ धनस्थश च सवामी धार्मिक एव च तपस्वी सत्यवादी च बुद्धिमांश चाभिरक्षति

parājñaḥ śūrò dhanasthaśa ca savāmī dhārmika eva ca tapasvī satyavādī ca buddhimāṃśa cābhirakṣati

हिन्दी अर्थ

नरास्तमुपजीवन्ति नृपं सर्वार्थसाधकम्

English

The wise, brave, wealthy lord who is righteous, an ascetic, truthful and intelligent protects.

अध्याय 12

श्लोक 89.28

तस्माद एतेषु सर्वेषु परीतिमान भव पार्थिव सत्यम आर्जवम अक्रॊधम आनृशंस्यं च पालय

tasmāda eteṣu sarveṣu parītimāna bhava pārthiva satyama ārjavama akròdhama ānṛśaṃsyaṃ ca pālaya

हिन्दी अर्थ

नृशंसेनातिलुब्धेन शक्‍्यं पालयितुं प्रजा:

English

Therefore be affectionate to all of these, lord of the earth, and maintain truth, uprightness, freedom from anger and kindness.

अध्याय 12

श्लोक 89.29

एवं दण्डं च कॊशं च मित्रं भूमिं च लप्स्यसे सत्यार्जव परॊ राजन मित्र कॊशसमन्वितः

evaṃ daṇḍaṃ ca kòśaṃ ca mitraṃ bhūmiṃ ca lapsyase satyārjava parò rājana mitra kòśasamanvitaḥ

हिन्दी अर्थ

होता है, वह प्रजाका पालन नहीं कर सकता

English

Thus you will gain rod, treasury, friends and land, devoted to truth and uprightness, O king, with friends and treasury."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।