Mahabharata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 34/172 · श्लोक 80.1–82.30

पूर्ण अध्याय पाठ91 श्लोक

अध्याय 12

श्लोक 80.1

कव समुत्थाः कथं शीला ऋत्विजः सयुः पिता मह कथं विधाश च राजेन्द्र तद बरूहि वदतां वर

kava samutthāḥ kathaṃ śīlā ṛtvijaḥ sayuḥ pitā maha kathaṃ vidhāśa ca rājendra tada barūhi vadatāṃ vara

हिन्दी अर्थ

मनुष्याणामधिपतिं तन्मे ब्रूहि पितामह

English

pleased. After some time had elapsed, the royal sage Srinjaya had born unto him a son of great prowess and blazing forth with energy. The child grew up like a large lotus in a lake, and became Suvarnashthivin in reality as in name. This extraordinary fact, O best of the Kurus, soon became widely known over the world. The Chief of the gods also came to know it as the result of Parvata's boon. Fearing humiliation (at the hands of the child when he would grow up), the slayer of Vala and Vritra began to watch for the laches of the prince. He commanded his celestial weapon Thunder, standing before him in embodied shape, saying, 'Go, O puissant one, and assuming the form of a tiger slay this prince. When grown up, this child of Srinjaya may, by his achievements, humiliate me, O Thunder, as Parvata said.' Thus addressed by Sakra, the celestial weapon Thunder, that subjugator of hostile towns, began from that day to continually watch for the laches of the prince. Srinjaya, meanwhile, having obtained that child whose splendour resembled that of Indra himself, became filled with joy. The king, accompanied by his wives, and the other ladies of his household, took up his residence in the midst of a forest. One day, on the shores of the Bhagirathi, the boy, accompanied by his nurse, ran hither and thither in play. Though only five years of age, his prowess, even then, resembled that of a mighty elephant. While thus employed, the child met a powerful tiger that came upon him suddenly. The infant prince trembled violently as he was being crushed by the tiger and soon fell down lifeless on the earth. At this sight the nurse uttered loud cries of grief. Having slain the prince, the tiger, through Indra's powers of delusion, vanished there and then. Hearing the voice of the crying nurse, the king, in great anxiety, ran to the spot. He beheld his son there, his blood quaffed off, and lying lifeless on the ground like the moon dropped from the firmament. Taking up on his lap the boy covered with blood, the king, with heart stricken by grief, began to lament piteously. The royal ladies then, afflicted with grief and crying, quickly ran to the spot where king Srinjaya was. In that situation the king thought of me with concentrated attention. Knowing that the king was thinking of me I appeared before him. Stricken with grief as the king was, I recited to him all those stories, O monarch, that hero of Yadu's race has already recited to thee. I brought Srinjaya's child back to life, with Indra's permission. That which is ordained must occur. It is impossible that it should be otherwise. After this, prince Suvarnashthivin of great fame and energy began to delight the hearts of his parents. Of great prowess, he ascended the throne of his father after the latter had repaired to heaven, and ruled for a period of one thousand and one hundred years. He worshipped

अध्याय 12

श्लोक 80.2

परतिकर्म पुराचार ऋत्विजां सम विधीयते आदौ छन्दांसि विज्ञाय दविजानां शरुतम एव च

paratikarma purācāra ṛtvijāṃ sama vidhīyate ādau chandāṃsi vijñāya davijānāṃ śarutama eva ca

हिन्दी अर्थ

अन्धे तमसि मज्जेयुरपश्यन्त: परस्परम्

English

"Countermeasures and the earlier conduct are prescribed for priests; first one should know the metres and the learning of the twice-born.

अध्याय 12

श्लोक 80.3

ये तव एकरतयॊ नित्यं धीरा नाप्रिय वादिनः परस्परस्य सुहृदः संमताः समदर्शिनः

ye tava ekaratayò nityaṃ dhīrā nāpriya vādinaḥ parasparasya suhṛdaḥ saṃmatāḥ samadarśinaḥ

हिन्दी अर्थ

अभावमचिरेणैव गच्छेयुर्नात्र संशय:

English

Those who are ever devoted to one thing, steady, not speakers of the unpleasant, friends of one another, esteemed and equal-seeing,

अध्याय 12

श्लोक 80.4

येष्व आनृशंस्यं सत्यं चाप्य अहिंसा तप आर्जवम अद्रॊहॊ नाभिमानश च हरीस तितिक्षा दमः शमः

yeṣva ānṛśaṃsyaṃ satyaṃ cāpya ahiṃsā tapa ārjavama adròhò nābhimānaśa ca harīsa titikṣā damaḥ śamaḥ

हिन्दी अर्थ

अन्धे तमसि मज्जेयुरगोपा: पशवो यथा

English

in whom are kindness, truth, non-violence, austerity, uprightness, non-malice, no pride, modesty, patience, self-control and peace,

अध्याय 12

श्लोक 80.5

हरीमान सत्यधृतिर दान्तॊ भूतानाम अविहिंसकः अकाम दवेषसंयुक्तस तरिभिः शुक्लैः समन्वितः

harīmāna satyadhṛtira dāntò bhūtānāma avihiṃsakaḥ akāma daveṣasaṃyuktasa taribhiḥ śuklaiḥ samanvitaḥ

हिन्दी अर्थ

हन्युवर्यायच्छमानां श्व यदि राजा न पालयेत्

English

modest, steady in truth, self-controlled, non-harming of beings, free of desire and aversion, endowed with the three whites,

अध्याय 12

श्लोक 80.6

अहिंसकॊ जञानतृप्तः स बरह्मासनम अर्हति एते महर्त्विजस तात सर्वे मान्या यथातथम

ahiṃsakò jañānatṛptaḥ sa barahmāsanama arhati ete mahartvijasa tāta sarve mānyā yathātathama

हिन्दी अर्थ

और अपने घरबारकी रक्षाके लिये प्रयत्न करनेवालोंको मार डालें

English

non-violent and satisfied with knowledge—he deserves the seat of Brahma. These great priests, dear one, are all to be honoured as they are.

अध्याय 12

श्लोक 80.7

यद इदं वेद वचनं दक्षिणासु विधीयते इदं देयम इदं देयं न कव चिद वयवतिष्ठते

yada idaṃ veda vacanaṃ dakṣiṇāsu vidhīyate idaṃ deyama idaṃ deyaṃ na kava cida vayavatiṣṭhate

हिन्दी अर्थ

हरेयु: सहसा पापा यदि राजा न पालयेत्

English

This saying of the Veda that is prescribed for fees, "this is to be given, this is to be given," is nowhere fixed.

अध्याय 12

श्लोक 80.8

नेदं परति धनं शास्त्रम आपद धर्मम अशास्त्रतः आज्ञा शास्त्रस्य घॊरेयं न शक्तिं समवेक्षते

nedaṃ parati dhanaṃ śāstrama āpada dharmama aśāstrataḥ ājñā śāstrasya ghòreyaṃ na śaktiṃ samavekṣate

हिन्दी अर्थ

वस्त्र, आभूषण और नाना प्रकारके रत्न लूट ले जायेँ

English

This scripture is not a rule regarding wealth; the dharma of calamity is not in the scripture; this is a dreadful command of the scripture and does not look to ability.

अध्याय 12

श्लोक 80.9

शरद्धाम आरभ्य यष्टव्यम इत्य एषा वैदिकी शरुतिः मिथ्यॊपेतस्य यज्ञस्य किम उ शरद्धा करिष्यति

śaraddhāma ārabhya yaṣṭavyama itya eṣā vaidikī śarutiḥ mithyòpetasya yajñasya kima u śaraddhā kariṣyati

हिन्दी अर्थ

पड़े और विवश होकर लोगोंको अधर्मका मार्ग ग्रहण करना पड़े

English

This Vedic scripture says one should sacrifice beginning with faith; what will faith do for a sacrifice accompanied by falsehood?

अध्याय 12

श्लोक 80.10

न वेदानां परिभवान न शाठ्येन न मायया कश चिन महद अवाप्नॊति मा ते भूद बुद्धिर ईदृशी

na vedānāṃ paribhavāna na śāṭhyena na māyayā kaśa cina mahada avāpnòti mā te bhūda buddhira īdṛśī

हिन्दी अर्थ

ब्राह्मणलोग देवस्वरूप क्‍यों बताते हैं? यह मुझे बतानेकी कृपा करें

English

the gods in many great sacrifices characterised by profuse presents. Possessed of great splendour, he gratified the gods and the Pitris. Having procreated many sons, all of whom by their issues multiplied the race, he went the way of all nature, O king, after many years. Do thou, O foremost of kings dispel this grief born in thy heart, even as Kesava has counselled thee, as also Vyasa of austere penances. Rise up, O king, and bear the burthen of this thy ancestral kingdom, and perform high and great sacrifices so that thou mayst obtain (hereafter) whatever regions may be desired by thee!'"

अध्याय 12

श्लोक 80.11

यज्ञाङ्गं दक्षिणास तात वेदानां परिवृंहणम न मन्त्रा दक्षिणा हीनास तारयन्ति कथं चन

yajñāṅgaṃ dakṣiṇāsa tāta vedānāṃ parivṛṃhaṇama na mantrā dakṣiṇā hīnāsa tārayanti kathaṃ cana

हिन्दी अर्थ

महर्षि किल पप्रच्छ कृतप्रज्ञं बृहस्पतिम्

English

Fees are a limb of sacrifice, dear one, and an enhancement of the Vedas; mantras without fees do not save in any way.

अध्याय 12

श्लोक 80.12

शक्तिस तु पूर्णपात्रेण संमितानवमा भवेत अवश्यं तात यष्टव्यं तरिभिर वर्णैर यथाविधि

śaktisa tu pūrṇapātreṇa saṃmitānavamā bhaveta avaśyaṃ tāta yaṣṭavyaṃ taribhira varṇaira yathāvidhi

हिन्दी अर्थ

महर्षि बृहस्पतिसे कुछ प्रश्न किया

English

Ability should be measured by a full vessel and not less; surely, dear one, the three classes should sacrifice according to rule.

अध्याय 12

श्लोक 80.13

सॊमॊ राजा बराह्मणानाम इत्य एषा वैदिकी शरुतिः तं च विक्रेतुम इच्छन्ति न वृथा वृत्तिर इष्यते तेन करीतेन धर्मेण ततॊ यज्ञः परतायते

sòmò rājā barāhmaṇānāma itya eṣā vaidikī śarutiḥ taṃ ca vikretuma icchanti na vṛthā vṛttira iṣyate tena karītena dharmeṇa tatò yajñaḥ paratāyate

हिन्दी अर्थ

दक्षिणानन्तरो भूत्वा प्रणम्य विधिपूर्वकम्

English

The Vedic scripture says "Soma is the king of Brahmanas"; if they wish to sell him, livelihood is not to be vain; by that purchased with dharma the sacrifice is extended.

अध्याय 12

श्लोक 80.14

इत्य एवं धर्मतः खयातम ऋषिभिर धर्मवादिभिः पुमान यज्ञश च सॊमश च नयायवृत्तॊ यथा भवेत अन्याय वृत्तः पुरुषॊ न परस्य न चात्मनः

itya evaṃ dharmataḥ khayātama ṛṣibhira dharmavādibhiḥ pumāna yajñaśa ca sòmaśa ca nayāyavṛttò yathā bhaveta anyāya vṛttaḥ puruṣò na parasya na cātmanaḥ

हिन्दी अर्थ

प्रजानां सुखमन्विच्छन् धर्मशीलं बृहस्पतिम्

English

Thus is declared by dharma, by the sages who speak of dharma: a man should be of just conduct in sacrifice and soma; a man of unjust conduct is neither for another nor for himself.

अध्याय 12

श्लोक 80.15

शरीरं यज्ञपात्राणि इत्य एषा शरूयते शरुतिः तानि सम्यक परणीतानि बराह्मणानां महात्मनाम

śarīraṃ yajñapātrāṇi itya eṣā śarūyate śarutiḥ tāni samyaka paraṇītāni barāhmaṇānāṃ mahātmanāma

हिन्दी अर्थ

कमर्चन्तो महाप्राज्ञ सुखमव्ययमाप्तरुयु:

English

"The body is the sacrificial vessels"—this scripture is heard; they are well produced among the great-souled Brahmanas.

अध्याय 12

श्लोक 80.16

तपॊयज्ञाद अपि शरेष्ठम इत्य एषा परमा शरुतिः तत ते तपः परवक्ष्यामि विद्वंस तद अपि मे शृणु

tapòyajñāda api śareṣṭhama itya eṣā paramā śarutiḥ tata te tapaḥ paravakṣyāmi vidvaṃsa tada api me śṛṇu

हिन्दी अर्थ

राजसत्कारमव्यग्रं शशंसास्मै बृहस्पति:

English

The supreme scripture says it is better than the austerity-sacrifice; I shall tell you that austerity; learned one, hear that from me too.

अध्याय 12

श्लोक 80.17

अहिंसा सत्यवचनम आनृशंस्यं दमॊ घृणा एतत तपॊ विदुर धीरा न शरीरस्य शॊषणम

ahiṃsā satyavacanama ānṛśaṃsyaṃ damò ghṛṇā etata tapò vidura dhīrā na śarīrasya śòṣaṇama

हिन्दी अर्थ

प्रजा राजभयादेव न खादन्ति परस्परम्

English

Non-violence, truthful speech, kindness, self-control and compassion: the steady know this as austerity, not the drying up of the body.

अध्याय 12

श्लोक 80.18

अप्रमाण्यं च वेदानां शास्त्राणां चाति लङ्घनम अव्यवस्था च सर्वत्र तद वै नाशनम आत्मनः

apramāṇyaṃ ca vedānāṃ śāstrāṇāṃ cāti laṅghanama avyavasthā ca sarvatra tada vai nāśanama ātmanaḥ

हिन्दी अर्थ

राजा ही है। राजाके भयसे ही प्रजा एक-दूसरेको हड़प नहीं लेती है

English

Disregard of the Vedas, transgression of the scriptures and disorder everywhere—that is the destruction of the self.

अध्याय 12

श्लोक 80.19

निबॊध दश हॊतॄणां विधानं पार्थ यादृशम चित्तिः सरुक चित्तम आज्यं च पवित्रं जञानम उत्तमम

nibòdha daśa hòtṝṇāṃ vidhānaṃ pārtha yādṛśama cittiḥ saruka cittama ājyaṃ ca pavitraṃ jañānama uttamama

हिन्दी अर्थ

प्रसादयति धर्मेण प्रसाद्य च विराजते

English

Learn the arrangement of the ten priests, Partha, as it is: thought is the ladle, mind the ghee, and the purifier is the supreme knowledge.

अध्याय 12

श्लोक 80.20

सर्वं जिह्मं मृत्युपदम आर्जवं बरह्मणः पदम एतावाञ जञानविषयः किं परलापः करिष्यति

sarvaṃ jihmaṃ mṛtyupadama ārjavaṃ barahmaṇaḥ padama etāvāña jañānaviṣayaḥ kiṃ paralāpaḥ kariṣyati

हिन्दी अर्थ

विहरेयुर्यथाकामं विहिंसन्त: पुन: पुनः:

English

All crookedness is the path of death, uprightness the path of Brahma; this much is the range of knowledge; what will chatter do?"

अध्याय 12

श्लोक 81.1

यद अप्य अल्पतरं कर्म तद अप्य एकेन दुष्करम पुरुषेणासहायेन किम उ राज्यं पिता मह

yada apya alpataraṃ karma tada apya ekena duṣkarama puruṣeṇāsahāyena kima u rājyaṃ pitā maha

हिन्दी अर्थ

गुरुको क्लेश पहुँचावें अथवा मार डालें

English

Vaisampayana said, "Unto king Yudhishthira who still remained speechless and plunged in grief, the island-born Vyasa, that great ascetic, conversant with truths of religion, spoke again. "

अध्याय 12

श्लोक 81.2

किं शीलः किं समाचारॊ राज्ञॊ ऽरथसचिवॊ भवेत कीदृशे विश्वसेद राजा कीदृशे नापि विश्वसेत

kiṃ śīlaḥ kiṃ samācārò rājñò 'rathasacivò bhaveta kīdṛśe viśvaseda rājā kīdṛśe nāpi viśvaseta

हिन्दी अर्थ

हर्ता स्वस्थेन्द्रियो गच्छेद् यदि राजा न पालयेत्

English

"Of what character and conduct should the king's minister of wealth be? In what kind should a king trust, and in what kind not?"

अध्याय 12

श्लोक 81.3

चतुर्विधानि मित्राणि राज्ञां राजन भवन्त्य उत सहार्थॊ भजमानश च सहजः कृत्रिमस तथा

caturvidhāni mitrāṇi rājñāṃ rājana bhavantya uta sahārthò bhajamānaśa ca sahajaḥ kṛtrimasa tathā

हिन्दी अर्थ

महता बलयोगेन तदा लोक: प्रसीदति

English

"Kings, O king, have four kinds of friends: the ally for an aim, the devoted one, the natural friend and the made friend.

अध्याय 12

श्लोक 81.4

धर्मात्मा पञ्चमं मित्रं स तु नैकस्य न दवयॊः यतॊ धर्मस ततॊ वा सयान मध्यस्थॊ वा ततॊ भवेत

dharmātmā pañcamaṃ mitraṃ sa tu naikasya na davayòḥ yatò dharmasa tatò vā sayāna madhyasthò vā tatò bhaveta

हिन्दी अर्थ

क्षेमं च कृत्वा ब्रजति तदा भवति भास्कर:

English

The righteous-souled is a fifth friend, who belongs neither to one nor to two; where dharma is, there he is, or he would be neutral.

अध्याय 12

श्लोक 81.5

यस तस्यार्थॊ न रॊचेत न तं तस्य परकाशयेत धर्माधर्मेण राजानश चरन्ति विजिगीषवः

yasa tasyārthò na ròceta na taṃ tasya parakāśayeta dharmādharmeṇa rājānaśa caranti vijigīṣavaḥ

हिन्दी अर्थ

धार्मिकांश्चानुगृह्लाति भवत्यथ यमस्तदा

English

One should not reveal to another an aim that does not please him; kings seeking victory proceed by dharma and adharma.

अध्याय 12

श्लोक 81.6

चतुर्णां मध्यमौ शरेष्ठौ नित्यं शङ्क्यौ तथापरौ सर्वे नित्यं शङ्कितव्याः परत्यक्षं कार्यम आत्मनः

caturṇāṃ madhyamau śareṣṭhau nityaṃ śaṅkyau tathāparau sarve nityaṃ śaṅkitavyāḥ paratyakṣaṃ kāryama ātmanaḥ

हिन्दी अर्थ

आच्चछिनत्ति च रत्नानि विविधान्यपकारिणाम्

English

Of the four, the two middle are the best; the others are always to be suspected; all are always to be suspected, and one's own work to be done in sight.

अध्याय 12

श्लोक 81.7

न हि राज्ञा परमादॊ वै कर्तव्यॊ मित्र रक्षणे परमादिनं हि राजानं लॊकाः परिभवन्त्य उत

na hi rājñā paramādò vai kartavyò mitra rakṣaṇe paramādinaṃ hi rājānaṃ lòkāḥ paribhavantya uta

हिन्दी अर्थ

तदा वैश्रवणो राजा लोके भवति भूमिप:

English

A king should never be careless in guarding friends; the world scorns a careless king.

अध्याय 12

श्लोक 81.8

असाधुः साधुताम एति साधुर भवति दारुणः अरिश च मित्रं भवति मित्रं चापि परदुष्यति

asādhuḥ sādhutāma eti sādhura bhavati dāruṇaḥ ariśa ca mitraṃ bhavati mitraṃ cāpi paraduṣyati

हिन्दी अर्थ

धर्म्यमाकांक्षता लोकमी श्वरस्पानसूयता

English

The bad becomes good, the good becomes cruel; an enemy becomes a friend, and a friend turns bad.

अध्याय 12

श्लोक 81.9

अनित्य चित्तः पुरुषस तस्मिन कॊ जातु विश्वसेत तस्मात परधानं यत कार्यं परत्यक्षं तत समाचरेत

anitya cittaḥ puruṣasa tasmina kò jātu viśvaseta tasmāta paradhānaṃ yata kāryaṃ paratyakṣaṃ tata samācareta

हिन्दी अर्थ

पुत्रो भ्राता वयस्यो वा यद्यप्यात्मसमो भवेत्

English

Who could ever trust a man of unstable mind? Therefore what is chief should be done in plain sight.

अध्याय 12

श्लोक 81.10

एकान्तेन हि विश्वासः कृत्स्नॊ धर्मार्थनाशकः अविश्वासश च सर्वत्र मृत्युना न विशिष्यते

ekāntena hi viśvāsaḥ kṛtsnò dharmārthanāśakaḥ aviśvāsaśa ca sarvatra mṛtyunā na viśiṣyate

हिन्दी अर्थ

ममत्वं च न विन्देयुर्यदि राजा न पालयेत्

English

"Vyasa said, 'O thou of eyes like lotus petals, the protection of subjects is the duty of kings. Those men that are always observant of duty regard duty to be all powerful. Do thou, therefore, O king, walk in the steps of thy ancestors. With. Brahmanas, penances are a duty. This is the eternal ordinance of the Vedas. Penances, therefore, O bull of Bharata's race, constitute the eternal duty of Brahmanas. A Kshatriya is the protector of all persons in respect of their duties. I That man who, addicted to earthly possessions, transgresses wholesome restraints, that offender against social harmony, should be chastised with a strong hand. That insensate person who seeks to transgress authority, be he an attendant, a son, or even a saint, indeed,— all men of such sinful nature, should by every means be chastised or even killed. That king who conducts himself otherwise incurs sin. He who does not protect morality when it is being disregarded is himself a trespasser against morality. The Kauravas were trespassers against morality. They have, with their followers, been slain by thee. Thou hast been observant of the duties of thy own order. Why then, O son of Pandu, dost thou indulge in such grief? The king should slay those that deserve death, make gifts to persons deserving of charity, and protect his subjects according to the

अध्याय 12

श्लोक 81.11

अकालमृत्युर विश्वासॊ विश्वसन हि विपद्यते यस्मिन करॊति विश्वासम इच्छतस तस्य जीवति

akālamṛtyura viśvāsò viśvasana hi vipadyate yasmina karòti viśvāsama icchatasa tasya jīvati

हिन्दी अर्थ

और किसी भी वस्तुको वे अपनी न कह सकें

English

"Yudhishthira said, 'I do not doubt the words that fall from thy lips, O thou of great ascetic merit! Everything appertaining to morality and duty is well known to thee, O foremost of all persons conversant with morality and duty ! I have, however, for the sake of kingdom, caused many persons to be slain! Those deeds, O Brahmana, are burning and consuming me!'

अध्याय 12

श्लोक 81.12

तस्माद विश्वसितव्यं च शङ्कितव्यं च केषु चित एषा नीतिगतिस तात लक्ष्मीश चैव सनातनी

tasmāda viśvasitavyaṃ ca śaṅkitavyaṃ ca keṣu cita eṣā nītigatisa tāta lakṣmīśa caiva sanātanī

हिन्दी अर्थ

जगत् डाकुओंके अधीन हो जाय और (पापके कारण) घोर नरकमें गिर जाय

English

"Vyasa said, 'O Bharata, is the Supreme Being the doer, or is man the

अध्याय 12

श्लोक 81.13

यं मन्येत ममाभावाद इमम अर्थागमः सपृशेत नित्यं तस्माच छङ्कितव्यम अमित्रं तं विदुर बुधाः

yaṃ manyeta mamābhāvāda imama arthāgamaḥ sapṛśeta nityaṃ tasmāca chaṅkitavyama amitraṃ taṃ vidura budhāḥ

हिन्दी अर्थ

मज्जेद् धर्मस्त्रयी न स्याद् यदि राजा न पालयेत्

English

doer? Is everything the result of Chance in the world, or are the fruits that we enjoy or suffer, the results of (previous) action? If man, O Bharata, does all acts, good or bad, being urged thereto by the Supreme Being, then the fruits of those acts should attach to the Supreme being himself. If a person cuts down, with an axe, a tree in forest, it is the person that incurs the sin and not the axe by any means. Or, if it be said that, the axe being only the material cause, the consequence of the act (of cutting) should attach to the animate agent (and not to the inanimate tool), then the sin may be said to belong to the person that has made the axe. This, however, can scarcely be true. If this be not reasonable, O son of Kunti, that one man should incur the consequence of an act done by another, then, guided by this, thou shouldst throw all responsibility upon the Supreme Being, l If, again, man be himself the agent of all his acts virtuous

अध्याय 12

श्लोक 81.14

यस्य कषेत्राद अप्य उदकं कषेत्रम अन्यस्य गच्छति न तत्रानिच्छतस तस्य भिद्येरन सर्वसेतवः

yasya kaṣetrāda apya udakaṃ kaṣetrama anyasya gacchati na tatrānicchatasa tasya bhidyerana sarvasetavaḥ

हिन्दी अर्थ

अनुष्ठान बंद हो जाय, विवाह न हो और सामाजिक कार्य रुक जायेँ

English

He from whose field water goes to another's field—there all his dams are not broken against his will;

अध्याय 12

श्लोक 81.15

तथैवात्य उदकाद भीतस तस्य भेदनम इच्छति यम एवं लक्षणं विद्यात तम अमित्रं विनिर्दिशेत

tathaivātya udakāda bhītasa tasya bhedanama icchati yama evaṃ lakṣaṇaṃ vidyāta tama amitraṃ vinirdiśeta

हिन्दी अर्थ

घोषा: प्रणाशं गच्छेयुर्यदि राजा न पालयेत्

English

so one fearing too much water wishes to break his; one who has this mark should be named an enemy.

अध्याय 12

श्लोक 81.16

यः समृद्ध्या न तुष्येत कषये दीनतरॊ भवेत एतद उत्तममित्रस्य निमित्तम अभिचक्षते

yaḥ samṛddhyā na tuṣyeta kaṣaye dīnatarò bhaveta etada uttamamitrasya nimittama abhicakṣate

हिन्दी अर्थ

हुए घड़े या मटके कभी महे न जायूँ और गोशाले नष्ट हो जायेँ

English

One who is not content with prosperity and is more wretched in decline—this they call the mark of an excellent friend.

अध्याय 12

श्लोक 81.17

यं मन्येत ममाभावाद अस्याभावॊ भवेद इति तस्मिन कुर्वीत विश्वासं यथा पितरि वै तथा

yaṃ manyeta mamābhāvāda asyābhāvò bhaveda iti tasmina kurvīta viśvāsaṃ yathā pitari vai tathā

हिन्दी अर्थ

क्षणेन विनशेत् सर्व यदि राजा न पालयेत्

English

One who thinks, "Without me this one would not be," in him one should place trust, as in a father.

अध्याय 12

श्लोक 81.18

तं शक्त्या वर्धमानश च सर्वतः परिबृंहयेत नित्यं कषताद वारयति यॊ धर्मेष्व अपि कर्मसु

taṃ śaktyā vardhamānaśa ca sarvataḥ paribṛṃhayeta nityaṃ kaṣatāda vārayati yò dharmeṣva api karmasu

हिन्दी अर्थ

अचेत हो क्षणभरमें नष्ट हो जाय

English

Increasing him by one's power, one should strengthen him on every side; he who ever prevents harm in matters of dharma is such.

अध्याय 12

श्लोक 81.19

कषताद भीतं विजानीयाद उत्तमं मित्र लक्षणम ये तस्य कषतम इच्छन्ति ते तस्य रिपवः समृताः

kaṣatāda bhītaṃ vijānīyāda uttamaṃ mitra lakṣaṇama ye tasya kaṣatama icchanti te tasya ripavaḥ samṛtāḥ

हिन्दी अर्थ

विद्यास्नाता व्रतस्नाता यदि राजा न पालयेत्

English

One who fears harm should be known as the mark of an excellent friend; those who wish him harm are known as his enemies.

अध्याय 12

श्लोक 81.20

वयसनान नित्यभीतॊ ऽसौ समृद्ध्याम एव तृप्यते यत सयाद एवंविधं मित्रं तद आत्मसमम उच्यते

vayasanāna nityabhītò 'sau samṛddhyāma eva tṛpyate yata sayāda evaṃvidhaṃ mitraṃ tada ātmasamama ucyate

हिन्दी अर्थ

भयार्त॑ विद्रवेत् सर्व यदि राजा न पालयेत्

English

One ever afraid of calamity, content only in prosperity—such a friend is called equal to oneself.

अध्याय 12

श्लोक 81.21

रूपवर्णस्वरॊपेतस तितिक्षुर अनसूयकः कुलीनः शीलसंपन्नः स ते सयात परत्यनन्तरः

rūpavarṇasvaròpetasa titikṣura anasūyakaḥ kulīnaḥ śīlasaṃpannaḥ sa te sayāta paratyanantaraḥ

हिन्दी अर्थ

दुर्भिक्षमाविशेद् राष्ट्र यदि राजा न पालयेत्

English

One endowed with beauty, complexion and voice, patient, without envy, of good family and conduct, may be your next.

अध्याय 12

श्लोक 81.22

मेधा वी समृतिमान दक्षः परकृत्या चानृशंस वान यॊ मानितॊ ऽमानितॊ वा न संदूष्येत कदा चन

medhā vī samṛtimāna dakṣaḥ parakṛtyā cānṛśaṃsa vāna yò mānitò 'mānitò vā na saṃdūṣyeta kadā cana

हिन्दी अर्थ

संतानें पैदा होने लगें और समूचे देशमें अकाल पड़ जाय

English

Intelligent, mindful, skilled, kind by nature, who is never corrupted whether honoured or dishonoured,

अध्याय 12

श्लोक 81.23

ऋत्विग वा यदि वाचार्यः सखा वात्यन्त संस्तुतः गृहे वसेद अमात्यस ते यः सयात परम अपूजितः

ṛtviga vā yadi vācāryaḥ sakhā vātyanta saṃstutaḥ gṛhe vaseda amātyasa te yaḥ sayāta parama apūjitaḥ

हिन्दी अर्थ

मनुष्या रक्षिता राज्ञा समन्‍्तादकुतो भया:

English

whether priest, teacher, or an intimately praised friend, he who lives in your house as minister and is highly honoured,

अध्याय 12

श्लोक 81.24

स ते विद्यात परं मन्त्रं परकृतिं चार्थधर्मयॊः विश्वासस ते भवेत तत्र यथा पितरि वै तथा

sa te vidyāta paraṃ mantraṃ parakṛtiṃ cārthadharmayòḥ viśvāsasa te bhaveta tatra yathā pitari vai tathā

हिन्दी अर्थ

घरके दरवाजे खोलकर सोते हैं

English

he should know your supreme counsel and the nature of wealth and dharma; trust in him should be as in a father.

अध्याय 12

श्लोक 81.25

नैव दवौ न तरयः कार्या न मृष्येरन परस्परम एकार्थाद एव भूतानां भेदॊ भवति सर्वदा

naiva davau na tarayaḥ kāryā na mṛṣyerana parasparama ekārthāda eva bhūtānāṃ bhedò bhavati sarvadā

हिन्दी अर्थ

अथवा हाथसे पीटे जानेका अपमान कैसे सहन करे

English

Neither two nor three should be employed; they would not forgive each other; from one purpose division among beings always arises.

अध्याय 12

श्लोक 81.26

कीर्तिप्रधानॊ यश च सयाद यश च सयात समये सथितः समर्थान यश च न दवेष्टि समर्थान कुरुते च यः

kīrtipradhānò yaśa ca sayāda yaśa ca sayāta samaye sathitaḥ samarthāna yaśa ca na daveṣṭi samarthāna kurute ca yaḥ

हिन्दी अर्थ

निर्भया: प्रतिपद्यन्ते यदि रक्षति भूमिप:

English

One who is chiefly concerned with fame and stands by agreement, who does not hate the able and makes able ones,

अध्याय 12

श्लोक 81.27

यॊ न कामाद भयाल लॊभात करॊधाद वा धर्मम उत्सृजेत दक्षः पर्याप्तवचनः स ते सयात परत्यनन्तरः

yò na kāmāda bhayāla lòbhāta karòdhāda vā dharmama utsṛjeta dakṣaḥ paryāptavacanaḥ sa te sayāta paratyanantaraḥ

हिन्दी अर्थ

अनुगृह्नन्ति चान्योन्यं यदा रक्षति भूमिप:

English

who would not abandon dharma from desire, fear, greed or anger, skilled, of adequate speech—he may be your next.

अध्याय 12

श्लोक 81.28

शूरश चार्यश च विद्वांश च परतिपत्तिविशारदः कुलीनः शीलसंपन्नस तितिक्षुर अनसूयकः

śūraśa cāryaśa ca vidvāṃśa ca paratipattiviśāradaḥ kulīnaḥ śīlasaṃpannasa titikṣura anasūyakaḥ

हिन्दी अर्थ

युक्ताश्नाधीयते विद्यां यदा रक्षति भूमिप:

English

Brave, noble, learned, skilled in understanding, of good family, endowed with conduct, patient and without envy,

अध्याय 12

श्लोक 81.29

एते हय अमात्याः कर्तव्याः सर्वकर्मस्व अवस्थिताः पूजिताः संविभक्ताश च सुसहायाः सवनुष्ठिताः

ete haya amātyāḥ kartavyāḥ sarvakarmasva avasthitāḥ pūjitāḥ saṃvibhaktāśa ca susahāyāḥ savanuṣṭhitāḥ

हिन्दी अर्थ

तत् सर्व वर्तते सम्यग् यदा रक्षति भूमिप:

English

such ministers should be appointed, established in all works, honoured, shared with, well assisted and well employed.

अध्याय 12

श्लोक 81.30

कृत्स्नम एते विनिक्षिप्ताः परतिरूपेषु कर्मसु युक्ता महत्सु कार्येषु शरेयांस्य उत्पादयन्ति च

kṛtsnama ete vinikṣiptāḥ paratirūpeṣu karmasu yuktā mahatsu kāryeṣu śareyāṃsya utpādayanti ca

हिन्दी अर्थ

वहन करता है, तब यह सम्पूर्ण जगत् प्रसन्न होता है

English

Entrusted wholly to fitting tasks, engaged in great affairs, they produce good results."

अध्याय 12

श्लोक 81.31

एते कर्माणि कुर्वन्ति सपर्धमाना मिथः सदा अनुतिष्ठन्ति चैवार्थान आचक्षाणाः परस्परम

ete karmāṇi kurvanti sapardhamānā mithaḥ sadā anutiṣṭhanti caivārthāna ācakṣāṇāḥ parasparama

हिन्दी अर्थ

भावे च भावो नित्यं स्यात् कस्तं न प्रतिपूजयेत्

English

These do their works ever in rivalry with one another and accomplish their aims, telling each other.

अध्याय 12

श्लोक 81.32

जञातिभ्यश चैव बिभ्येथा मृत्यॊर इव यतः सदा उपराजेव राजर्धिं जञातिर न सहते सदा

jañātibhyaśa caiva bibhyethā mṛtyòra iva yataḥ sadā uparājeva rājardhiṃ jañātira na sahate sadā

हिन्दी अर्थ

तिष्ठन् प्रियहिते राज्ञ उभौ लोकाविमौ जयेत्

English

And you should fear your kinsmen as one fears death always; a kinsman does not tolerate a royal sage, like a rival king.

अध्याय 12

श्लोक 81.33

ऋजॊर मृदॊर वदान्यस्य हरीमतः सत्यवादिनः नान्यॊ जञातेर महाबाहॊ विनाशम अभिनन्दति

ṛjòra mṛdòra vadānyasya harīmataḥ satyavādinaḥ nānyò jañātera mahābāhò vināśama abhinandati

हिन्दी अर्थ

भारको वहन करता है, वह इस लोक और परलोक दोनोंपर विजय पाता है

English

No one but a kinsman, mighty-armed, welcomes the ruin of an upright, gentle, generous, modest and truthful man.

अध्याय 12

श्लोक 81.34

अज्ञातिता नातिसुखा नावज्ञेयास तव अतः परम अज्ञाति मन्तं पुरुषं परे परिभवन्त्य उत

ajñātitā nātisukhā nāvajñeyāsa tava ataḥ parama ajñāti mantaṃ puruṣaṃ pare paribhavantya uta

हिन्दी अर्थ

असंशयमिह क्लिष्ट: प्रेत्यापि नरकं व्रजेत्

English

To be without kinsmen is not very pleasant, and kinsmen are not to be disregarded; others scorn a man who has no kinsmen.

अध्याय 12

श्लोक 81.35

निकृतस्य नरैर अन्यैर जञातिर एव परायणम नान्यैर निकारं सहते जञातेर जञातिः कदा चन

nikṛtasya naraira anyaira jañātira eva parāyaṇama nānyaira nikāraṃ sahate jañātera jañātiḥ kadā cana

हिन्दी अर्थ

भोगता है और मरनेके बाद भी नरकमें पड़ता है

English

For one wronged by other men, a kinsman is the refuge; a kinsman never tolerates the wrong done to his kinsman by others.

अध्याय 12

श्लोक 81.36

आत्मानम एव जानाति निकृतं बान्धवैर अपि तेषु सन्ति गुणाश चैव नैर्गुण्यं तेषु लक्ष्यते

ātmānama eva jānāti nikṛtaṃ bāndhavaira api teṣu santi guṇāśa caiva nairguṇyaṃ teṣu lakṣyate

हिन्दी अर्थ

महती देवता होषा नररूपेण तिष्ठति

English

One knows oneself to be wronged even by relatives; they have virtues and in them lack of virtues too is seen.

अध्याय 12

श्लोक 81.37

नाज्ञातिर अनुगृह्णाति नाज्ञातिर दिग्धम अस्यति उभयं जञातिलॊकेषु दृश्यते साध्व असाधु च

nājñātira anugṛhṇāti nājñātira digdhama asyati ubhayaṃ jañātilòkeṣu dṛśyate sādhva asādhu ca

हिन्दी अर्थ

भवत्यग्निस्तथा55दित्यो मृत्युर्वैश्रवणो यम:

English

A non-kinsman does not favour, nor a non-kinsman cast aside the smeared; both are seen in the world of kin, the good and the bad.

अध्याय 12

श्लोक 81.38

तान मानयेत पूजयेच च नित्यं वाचा च कर्मणा कुर्याच च परियम एतेभ्यॊ नाप्रियं किं चिद आचरेत

tāna mānayeta pūjayeca ca nityaṃ vācā ca karmaṇā kuryāca ca pariyama etebhyò nāpriyaṃ kiṃ cida ācareta

हिन्दी अर्थ

कभी मृत्यु, कभी कुबेर और कभी यमराज बन जाता है

English

One should honour and worship them always in word and deed, do what is pleasing to them and do nothing unpleasant to them.

अध्याय 12

श्लोक 81.39

विश्वस्तवद अविश्वस्तस तेषु वर्तेत सर्वदा न हि दॊषॊ गुणॊ वेति निस्पृक्तस तेषु दृश्यते

viśvastavada aviśvastasa teṣu varteta sarvadā na hi dòṣò guṇò veti nispṛktasa teṣu dṛśyate

हिन्दी अर्थ

मिथ्योपचरितो राजा तदा भवति पावक:

English

One should always behave toward them as if trusting though not trusting; for neither fault nor merit is seen in them untouched.

अध्याय 12

श्लोक 81.40

तस्यैवं वर्तमानस्य पुरुषस्याप्रमादिनः अमित्राः संप्रसीदन्ति तथा मित्री भवन्त्य अपि

tasyaivaṃ vartamānasya puruṣasyāpramādinaḥ amitrāḥ saṃprasīdanti tathā mitrī bhavantya api

हिन्दी अर्थ

करता हुआ चलता है, तब वह सूर्यरूप होता है

English

For a man so behaving and careful, enemies become pleased and even become friends.

अध्याय 12

श्लोक 81.41

य एवं वर्तते नित्यं जञातिसंबन्धिमण्डले मित्रेष्व अमित्रेष्व ऐश्वर्ये चिरं यशसि तिष्ठति

ya evaṃ vartate nityaṃ jañātisaṃbandhimaṇḍale mitreṣva amitreṣva aiśvarye ciraṃ yaśasi tiṣṭhati

हिन्दी अर्थ

सपुत्रपौत्रान् सामात्यांस्तदा भवति सो5न्तकः

English

One who always behaves so in the circle of kin and relatives, among friends, enemies and in lordship, stays long in fame."

अध्याय 12

श्लोक 82.1

एवम अग्राह्यके तस्मिञ जञातिसंबन्धिमण्डले मित्रेष्व अमित्रेष्व अपि च कथं भावॊ विभाव्यते

evama agrāhyake tasmiña jañātisaṃbandhimaṇḍale mitreṣva amitreṣva api ca kathaṃ bhāvò vibhāvyate

हिन्दी अर्थ

तुल्य ही क्‍यों न हो, कभी सुख नहीं पा सकता

English

and sinful, then Supreme Director there is none, and, therefore, whatever thou hast done cannot bring evil consequences on thee. 2 No one, O king, can ever turn away from that which is destined. If, again, Destiny be the result of the acts of former lives, then no sin can attach to one in this life even as the sin of cutting down a tree cannot touch the maker of the axe. 3 If thou thinkest it is chance only that acts in the world, then such an act of destruction could never happen nor will ever happen. 4 If it is necessary to ascertain what is good and what is evil in the world, attend to the scriptures. In those scriptures it has been laid down that kings should stand with the rod of chastisement uplifted in their hands. I think, O Bharata, that acts, good and bad, are continually revolving here as a wheel, and men obtain the fruits of those acts, good or bad, that they do. One sinful act proceeds from another. Therefore, O tiger among kings, avoid all evil acts and do not thus set thy heart upon grief. Thou shouldst adhere, O Bharata, to the duties, even if reproachable, of thy own order. This self-destruction, O king, does not look well in thee. Expiations, O king, have been ordained for (evil) acts. He that is alive can perform them, but he that dies fails in their performance. Therefore, O king without laying down thy life, perform those expiatory acts. If thou dost not perform them thou mayst have to repent in the next world.'

अध्याय 12

श्लोक 82.2

अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम वासुदेवस्य संवादं सुरर्षेर नारदस्य च

atrāpya udāharantīmama itihāsaṃ purātanama vāsudevasya saṃvādaṃ surarṣera nāradasya ca

हिन्दी अर्थ

जितेन्द्रिय, नित्य धर्मपरायण और नीतिज्ञ मन्त्रीका आदर करे

English

"Here too they recite this ancient history, the dialogue of Vasudeva with the divine sage Narada.

अध्याय 12

श्लोक 82.3

नासुहृत परमं मन्त्रं नारदार्हति वेदितुम अपण्डितॊ वापि सुहृत पण्डितॊ वापि नात्मवान

nāsuhṛta paramaṃ mantraṃ nāradārhati vedituma apaṇḍitò vāpi suhṛta paṇḍitò vāpi nātmavāna

हिन्दी अर्थ

किस तरह विश्वास पैदा करे?

English

"A supreme counsel is not to be known by one who is not a friend, Narada, nor by an unlearned person, nor by a friend who is learned but not self-possessed.

अध्याय 12

श्लोक 82.4

स ते सौहृदम आस्थाय किं चिद वक्ष्यामि नारद कृत्स्नां च बुद्धिं संप्रेक्ष्य संपृच्छे तरिदिवं गम

sa te sauhṛdama āsthāya kiṃ cida vakṣyāmi nārada kṛtsnāṃ ca buddhiṃ saṃprekṣya saṃpṛcche taridivaṃ gama

हिन्दी अर्थ

विजय कैसे पा सकता है?

English

Relying on your friendship I shall say something to you, Narada, and, having considered all my mind, I ask you, who go to heaven.

अध्याय 12

श्लोक 82.5

दास्यम ऐश्वर्यवादेन जञातीनां वै करॊम्य अहम अर्धभॊक्तास्मि भॊगानां वाग दुर उक्तानि च कषमे

dāsyama aiśvaryavādena jañātīnāṃ vai karòmya ahama ardhabhòktāsmi bhògānāṃ vāga dura uktāni ca kaṣame

हिन्दी अर्थ

जितेन्द्रियो नरपतिर्बाधितुं शक्नुयादरीन्

English

I serve my kinsmen in a servant's role under the name of lordship; I am an eater of half the enjoyments and endure harsh words.

अध्याय 12

श्लोक 82.6

अरणीम अग्निकामॊ वा मथ्नाति हृदयं मम वाचा दुर उक्तं देवर्षे तन मे दहति नित्यदा

araṇīma agnikāmò vā mathnāti hṛdayaṃ mama vācā dura uktaṃ devarṣe tana me dahati nityadā

हिन्दी अर्थ

नगरोपवने चैव पुरोद्यानेषु चैव ह

English

As one wishing fire churns the fire-stick, so a harsh word, divine sage, churns my heart; that burns me always.

अध्याय 12

श्लोक 82.7

बलं संकर्षणे नित्यं सौकुमार्यं पुनर गदे रूपेण मत्तः परद्युम्नः सॊ ऽसहायॊ ऽसमि नारव

balaṃ saṃkarṣaṇe nityaṃ saukumāryaṃ punara gade rūpeṇa mattaḥ paradyumnaḥ sò 'sahāyò 'sami nārava

हिन्दी अर्थ

पुंस: परीक्षितान प्राज्ञान् क्षुत्पिपासाश्रमक्षमान्

English

In Sankarshana there is strength always, in Gada delicacy, and Pradyumna is mad with beauty; I am helpless, Narada.

अध्याय 12

श्लोक 82.8

अन्ये हि सुमहाभागा बलवन्तॊ दुर आसदाः नित्यॊत्थानेन संपन्ना नारदान्धकवृष्णयः

anye hi sumahābhāgā balavantò dura āsadāḥ nityòtthānena saṃpannā nāradāndhakavṛṣṇayaḥ

हिन्दी अर्थ

पुत्रेषु च महाराज प्रणिदध्यात् समाहित:

English

Others, the Andhakas and Vrishnis, are very fortunate, strong and hard to approach, endowed with constant exertion, Narada.

अध्याय 12

श्लोक 82.9

यस्य न सयुर न वै स सयाद यस्य सयुः कृच्छ्रम एव तत दवाभ्यां निवारितॊ नित्यं वृणॊम्य एकतरं न च

yasya na sayura na vai sa sayāda yasya sayuḥ kṛcchrama eva tata davābhyāṃ nivāritò nityaṃ vṛṇòmya ekataraṃ na ca

हिन्दी अर्थ

गुप्तचर नियुक्त करे

English

He for whom they are not is not, and he for whom they are has only hardship; restrained always by the two, I choose neither one."

अध्याय 12

श्लोक 82.10

सयातां यस्याहुकाक्रूरौ किं नु दुःखतरं ततः यस्य वापि न तौ सयातां किं नु दुःखतरं ततः

sayātāṃ yasyāhukākrūrau kiṃ nu duḥkhataraṃ tataḥ yasya vāpi na tau sayātāṃ kiṃ nu duḥkhataraṃ tataḥ

हिन्दी अर्थ

न तु राजाभिपन्नस्य शेषं क्वचन विद्यते

English

duties of his order. Whatever impediments a Brahmana or a Vaisya might encounter in the discharge of his duties, must be removed by a Kshatriya.

अध्याय 12

श्लोक 82.11

सॊ ऽहं कितव मातेव दवयॊर अपि महामुने एकस्य जयम आशंसे दवितीयस्यापराजयम

sò 'haṃ kitava māteva davayòra api mahāmune ekasya jayama āśaṃse davitīyasyāparājayama

हिन्दी अर्थ

मृत्योरिव जुगुप्सेत राजस्वहरणान्नर:

English

he being the urger of us all.

अध्याय 12

श्लोक 82.12

ममैवं कलिश्यमानस्य नारदॊभयतः सदा वक्तुम अर्हसि यच छरेयॊ जञातीनाम आत्मनस तथा

mamaivaṃ kaliśyamānasya nāradòbhayataḥ sadā vaktuma arhasi yaca chareyò jañātīnāma ātmanasa tathā

हिन्दी अर्थ

ही भाँति राजधनके अपहरणसे घृणा करके उससे अपनेको बचानेका प्रयत्न करे

English

responsibility for the acts of this life.

अध्याय 12

श्लोक 82.13

आपदॊ दविविधाः कृष्ण बाह्याश चाभ्यन्तराश च ह परादुर्भवन्ति वार्ष्णेय सवकृता यदि वान्यतः

āpadò davividhāḥ kṛṣṇa bāhyāśa cābhyantarāśa ca ha parādurbhavanti vārṣṇeya savakṛtā yadi vānyataḥ

हिन्दी अर्थ

आत्मस्वमिव रक्षेत राजस्वमिह बुद्धिमान्

English

mere Chance. Nilakantha reads hatam which is evidently wrong. There can be no doubt that the correct reading is hatham.

अध्याय 12

श्लोक 82.14

सेयम आभ्यन्तरा तुभ्यम आपत कृच्छ्रा सवकर्म जा अक्रूर भॊजप्रभवाः सर्वे हय एते तद अन्वयाः

seyama ābhyantarā tubhyama āpata kṛcchrā savakarma jā akrūra bhòjaprabhavāḥ sarve haya ete tada anvayāḥ

हिन्दी अर्थ

चाहिए कि वह अपने ही धनके समान इस जगत्में राजाके धनकी भी रक्षा करे

English

"This calamity within you, Krishna, born of your own deeds—Akrura, Bhoja and their lines, all these are their descendants.

अध्याय 12

श्लोक 82.15

अर्थहेतॊर हि कामाद वाद्वारा बीभत्सयापि वा आत्मना पराप्तम ऐश्वर्यम अन्यत्र परतिपादितम

arthahetòra hi kāmāda vādvārā bībhatsayāpi vā ātmanā parāptama aiśvaryama anyatra paratipāditama

हिन्दी अर्थ

पतन्ति चिररात्राय राजवित्तापहारिण:

English

The lordship obtained by you for wealth or desire or through a door of disgust was handed over elsewhere.

अध्याय 12

श्लोक 82.16

कृतमूलम इदानीं तज जातशब्दं सहायवत न शक्यं पुनर आदातुं वान्तम अन्नम इव तवया

kṛtamūlama idānīṃ taja jātaśabdaṃ sahāyavata na śakyaṃ punara ādātuṃ vāntama annama iva tavayā

हिन्दी अर्थ

य एश्रि: स्तूयते शब्है: कस्तं नार्चितुमहति

English

Now that it has taken root and the word of birth has become allied, it cannot be taken back by you, like vomited food.

अध्याय 12

श्लोक 82.17

बभ्रूग्रसेनयॊ राज्यं नाप्तुं शक्यं कथं चन जञातिभेद भयात कृष्ण तवया चापि विशेषतः

babhrūgrasenayò rājyaṃ nāptuṃ śakyaṃ kathaṃ cana jañātibheda bhayāta kṛṣṇa tavayā cāpi viśeṣataḥ

हिन्दी अर्थ

जाती है, उस प्रजापालक नरेशकी पूजा कौन नहीं करेगा?

English

The kingdom of Babhru and Ugrasena cannot be obtained in any way, Krishna, for fear of division among kin, and by you especially.

अध्याय 12

श्लोक 82.18

तच चेत सिध्येत परयत्नेन कृत्वा कर्म सुदुष करम महाक्षयव्ययं वा सयाद विनाशॊ वा पुनर भवेत

taca ceta sidhyeta parayatnena kṛtvā karma suduṣa karama mahākṣayavyayaṃ vā sayāda vināśò vā punara bhaveta

हिन्दी अर्थ

मेधावी स्मृतिमान् दक्ष: संश्रयेत महीपतिम्

English

If that were accomplished with effort by doing a very hard deed, it would be a great loss and expense, or it would be destruction again.

अध्याय 12

श्लोक 82.19

अनायसेन शस्त्रेण मृदुना हृदयछिदा जिह्वाम उद्धर सर्वेषां परिमृज्यानुमृज्य च

anāyasena śastreṇa mṛdunā hṛdayachidā jihvāma uddhara sarveṣāṃ parimṛjyānumṛjya ca

हिन्दी अर्थ

धर्मनित्यं स्थितं नीत्यं मन्त्रिणं पूजयेन्नप:

English

With a non-iron, gentle weapon that cuts the heart, draw out the tongue of all, wiping and wiping away."

अध्याय 12

श्लोक 82.20

अनायसं मुने शस्त्रं मृदु विद्याम अहं कथम येनैषाम उद्धरे जिह्वां परिमृज्यानुमृज्य च

anāyasaṃ mune śastraṃ mṛdu vidyāma ahaṃ kathama yenaiṣāma uddhare jihvāṃ parimṛjyānumṛjya ca

हिन्दी अर्थ

शूरमक्षुद्रकर्माणं निषिद्धजनमाश्रयेत्

English

"What is this non-iron, gentle weapon, sage, by which I may draw out their tongues, wiping and wiping away?"

अध्याय 12

श्लोक 82.21

शक्त्यान्न दानं सततं तितिक्षा दम आर्जवम यथार्ह परतिपूजा च शस्त्रम एतद अनायसम

śaktyānna dānaṃ satataṃ titikṣā dama ārjavama yathārha paratipūjā ca śastrama etada anāyasama

हिन्दी अर्थ

राजाभ्युपेतं सुखिनं करोति

English

"Giving food according to ability constantly, patience, self-control, uprightness, and honour as is fitting—this is the non-iron weapon.

अध्याय 12

श्लोक 82.22

जञातीनां वक्तुकामानां कटूनि च लघूनि च गिरा तवं हृदयं वाचं शमयस्व मनांसि च

jañātīnāṃ vaktukāmānāṃ kaṭūni ca laghūni ca girā tavaṃ hṛdayaṃ vācaṃ śamayasva manāṃsi ca

हिन्दी अर्थ

सुखी बना देता है

English

Of kinsmen who wish to speak bitter and light words, calm their hearts, speech and minds with your speech.

अध्याय 12

श्लोक 82.23

नामहा पुरुषः कश चिन नानात्मा नासहाय वान महतीं धुरम आदत्ते ताम उद्यम्यॊरसा वह

nāmahā puruṣaḥ kaśa cina nānātmā nāsahāya vāna mahatīṃ dhurama ādatte tāma udyamyòrasā vaha

हिन्दी अर्थ

लेनेवाले मनुष्य इस लोक और परलोकपर भी पूर्णतः विजय पा लेते हैं

English

No one who is not a great man, not self-possessed, and without helpers takes up a great burden; having taken it, bear it with your chest.

अध्याय 12

श्लोक 82.24

सर्व एव गुरुं भारम अनड्वान वहते समे दुर्गे परतीकः सुगवॊ भारं वहति दुर वहम

sarva eva guruṃ bhārama anaḍvāna vahate same durge paratīkaḥ sugavò bhāraṃ vahati dura vahama

हिन्दी अर्थ

स्त्रिविष्टपे स्थानमुपैति शाश्वतम्

English

All draw heavy loads; an ox draws on level ground; on a hard road a good-natured bull carries the hard-to-bear load.

अध्याय 12

श्लोक 82.25

भेदाद विनाशः संघानां संघमुख्यॊ ऽसि केशव यथा तवां पराप्य नॊत्सीदेद अयं संघस तथा कुरु

bhedāda vināśaḥ saṃghānāṃ saṃghamukhyò 'si keśava yathā tavāṃ parāpya nòtsīdeda ayaṃ saṃghasa tathā kuru

हिन्दी अर्थ

प्रयत्नात् कृतवान् वीर: प्रजानां परिपालनम्

English

Assemblies are ruined by division; you, Keshava, are chief of the assembly; so act that this assembly does not perish, having got you.

अध्याय 12

श्लोक 82.26

नान्यत्र बुद्धिक्षान्तिभ्यां नान्यत्रेन्द्रिय निग्रहात नान्यत्र धनसंत्यागाद गणः पराज्ञे ऽवतिष्ठते

nānyatra buddhikṣāntibhyāṃ nānyatrendriya nigrahāta nānyatra dhanasaṃtyāgāda gaṇaḥ parājñe 'vatiṣṭhate

हिन्दी अर्थ

प्रजाओंका प्रयत्नपूर्वक पालन करने लगे

English

A clever man does not keep an assembly together except by understanding and patience, by restraint of the senses, and by giving up wealth.

अध्याय 12

श्लोक 82.27

धन्यं यशस्यम आयुष्यं सवपक्षॊद्भावनं शुभम जञातीनाम अविनाशः सयाद यथा कृष्ण तथा कुरु

dhanyaṃ yaśasyama āyuṣyaṃ savapakṣòdbhāvanaṃ śubhama jañātīnāma avināśaḥ sayāda yathā kṛṣṇa tathā kuru

हिन्दी अर्थ

आड़्िरसवाक्येदडष्टपष्टितमो5ध्याय:

English

Blessed, famous, life-giving and good is the increase of one's own side; do so, Krishna, that the kin may not perish.

अध्याय 12

श्लोक 82.28

आयत्यां च तदात्वे च न ते ऽसत्य अविदितं परभॊ षाड्गुण्यस्य विधानेन यात्रा यानविधौ तथा

āyatyāṃ ca tadātve ca na te 'satya aviditaṃ parabhò ṣāḍguṇyasya vidhānena yātrā yānavidhau tathā

हिन्दी अर्थ

कथं रक्ष्यो जनपद: कथं जेयाश्न शत्रव:

English

Nothing is unknown to you, lord, of the future and present; by the rule of the six measures and the rules of marching.

अध्याय 12

श्लोक 82.29

माधवाः कुकुरा भॊजाः सर्वे चान्धकवृष्णयः तवय्य आसक्ता महाबाहॊ लॊका लॊकेश्वराश च ये

mādhavāḥ kukurā bhòjāḥ sarve cāndhakavṛṣṇayaḥ tavayya āsaktā mahābāhò lòkā lòkeśvarāśa ca ye

हिन्दी अर्थ

कथें भृत्यान् कथं दारान् कथे पुत्रांक्ष भारत

English

Madhavas, Kukuras, Bhojas, and all the Andhakas and Vrishnis are attached to you, mighty-armed one, and the worlds and the lords of worlds.

अध्याय 12

श्लोक 82.30

उपासते हि तवद बुद्धिम ऋषयश चापि माधव तवं गुरुः सर्वभूतानां जानीषे तवं गतागतम तवाम आसाद्य यदुश्रेष्ठम एधन्ते जञातिनः सुखम

upāsate hi tavada buddhima ṛṣayaśa cāpi mādhava tavaṃ guruḥ sarvabhūtānāṃ jānīṣe tavaṃ gatāgatama tavāma āsādya yaduśreṣṭhama edhante jañātinaḥ sukhama

हिन्दी अर्थ

अजितात्मा नरपतिर्विजयेत कथं रिपून्

English

The sages also wait on your wisdom, Madhava; you are the teacher of all beings and know their coming and going; reaching you, best of the Yadus, the kin prosper in happiness."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।