Mahabharata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 87/172 · श्लोक 200.1–201.35

पूर्ण अध्याय पाठ81 श्लोक

अध्याय 12

श्लोक 200.1

[य] पितामह महाप्राज्ञ पुन्दरीकाक्षम अच्युतम कर्तारम अकृतं विष्णुं भूतानां परभवाप्ययम

[ya] pitāmaha mahāprājña pundarīkākṣama acyutama kartārama akṛtaṃ viṣṇuṃ bhūtānāṃ parabhavāpyayama

हिन्दी अर्थ

तस्मिन् पथि महाराज सेवमानो द्रुतं ययौ

English

of the duties of their order, humbly and duly serve and wait upon the other three orders without entertaining any malice towards them. How then hast thou been able to possess my heart? I support the helpless and the old, the weak, the ill, and women (without guardians), by supplying them with all their necessaries. How then hast thou been able to possess my heart? I am never an exterminator of the special customs of families and of countries existing duly from days of old. How then hast thou been able to possess my heart? The ascetics in my kingdom are protected and worshipped. They are always honoured and entertained with food. How then hast thou been able to possess my heart? I never eat without feeding others from my dishes. I never go to other people's wives. I never sport or recreate alone. How then hast thou been able to possess my heart? No one in my kingdom who is not a Brahmacharin begs his food, and no one who leads the Bhikshu mode of life desires to be a Brahmacharin. No one who is not a Ritwij pours libations (of clarified butter) upon the sacrificial fire. How then hast thou been able to possess my soul? I never disregard the learned or the old or those that are engaged in penances. When the whole population sleeps, I keep myself awake (for watching and protecting). How then hast thou been able to possess my heart? My priest possesses knowledge of self. He is given to penances, and is conversant with all duties. Possessed of great intelligence, he has the fullest power over my kingdom. By gifts I desire to acquire knowledge, and by truth and the protection of Brahmanas, I desire to attain regions of blessedness in heaven. By service I attach myself to my preceptors, I have no fear of Rakshasas. In my kingdom there are no widows, no wicked Brahmanas, no Brahmana that has fallen away from his duties, no deceitful person, no thief, no Brahmana that officiates in the sacrifices of people for whom he should never officiate, and no perpetrator of sinful deeds. I have no fear of Rakshasas. There is no space in my body, of even two fingers' breadth, that does not bear the scar of a weapon-wound. I always fight for the sake of righteousness. How hast thou been able to possess my heart? The people of my kingdom always invoke blessings upon me in order that I may always be able to protect kine and Brahmanas and perform sacrifices. How then hast thou been able to possess me?'

अध्याय 12

श्लोक 200.2

नारायणं हृषीकेशं गॊविन्दम अपराजितम तत्त्वेन भरतश्रेष्ठ शरॊतुम इच्छामि केशवम

nārāyaṇaṃ hṛṣīkeśaṃ gòvindama aparājitama tattvena bharataśreṣṭha śaròtuma icchāmi keśavama

हिन्दी अर्थ

गोत्रमात्रविदो राजा निवासं समपृच्छत

English

[Yudhishthira said:] "I wish to hear in truth, best of the Bharatas, about Narayana, Hrishikesha, Govinda, the unconquered Keshava."

अध्याय 12

श्लोक 200.3

[भी] शरुतॊ ऽयम अर्थॊ रामस्य जामदग्न्यस्य जल्पतः नारदस्य च देवर्षेः कृष्णद्वैपायनस्य च

[bhī] śarutò 'yama arthò rāmasya jāmadagnyasya jalpataḥ nāradasya ca devarṣeḥ kṛṣṇadvaipāyanasya ca

हिन्दी अर्थ

तिलदर्भोदकेनाथ अर्चिता विधिवद् द्विजा:

English

[Bhishma said:] "This matter has been heard from Rama Jamadagnya as he spoke, from Narada the divine sage, and from Krishna Dvaipayana.

अध्याय 12

श्लोक 200.4

असितॊ देवलस तात वाल्मीकिश च महातपाः मार्कन्देयश च गॊविन्दे कथयत्य अद्भुतं महत

asitò devalasa tāta vālmīkiśa ca mahātapāḥ mārkandeyaśa ca gòvinde kathayatya adbhutaṃ mahata

हिन्दी अर्थ

यथेष्टं तानि रत्नानि जग॒हुब्रह्मिणर्षभा:

English

Asita Devala, dear, and Valmiki of great austerity, and Markandeya tell the great wonder in Govinda.

अध्याय 12

श्लोक 200.5

केशवॊ भरतश्रेष्ठ भगवान ईश्वरः परभुः पुरुषः सर्वम इत्य एव शरूयते बहुधा विभुः

keśavò bharataśreṣṭha bhagavāna īśvaraḥ parabhuḥ puruṣaḥ sarvama itya eva śarūyate bahudhā vibhuḥ

हिन्दी अर्थ

तस्याविदूरे रक्षार्थ खगेन्द्रेण कृतो5भवत्

English

Keshava, best of the Bharatas, the blessed lord, master, is heard of as the Person, as all, in many ways, the pervader.

अध्याय 12

श्लोक 200.6

किं तु यानि विदुर लॊके बराह्मणाः शार्ङ्गधन्वनः माहात्म्यानि महाबाहॊ शृणु तानि युधिष्ठिर

kiṃ tu yāni vidura lòke barāhmaṇāḥ śārṅgadhanvanaḥ māhātmyāni mahābāhò śṛṇu tāni yudhiṣṭhira

हिन्दी अर्थ

कृतघ्नस्तु स दुष्टात्मा तं जिघांसुरथाग्रत:

English

But hear, Yudhishthira, mighty-armed, the glories of the bearer of the Sharnga bow which the brahmanas know in the world.

अध्याय 12

श्लोक 200.7

यानि चाहुर मनुष्येन्द्र ये पुराणविदॊ जनाः अशेषेण हि गॊविन्दे कीर्तयिष्यामि तान्य अहम

yāni cāhura manuṣyendra ye purāṇavidò janāḥ aśeṣeṇa hi gòvinde kīrtayiṣyāmi tānya ahama

हिन्दी अर्थ

सुवर्णका बोझ सिरपर उठाकर वह ब्राह्मण बड़ी तेजीके साथ वहाँसे चल दिया

English

And what the knowers of the Puranas say, lord of men, I shall tell in full about Govinda.

अध्याय 12

श्लोक 200.8

महाभूतानि भूतात्मा महात्मा पुरुषॊत्तमः वायुर जयॊतिस तथा चापः खं गां चैवान्वकल्पयत

mahābhūtāni bhūtātmā mahātmā puruṣòttamaḥ vāyura jayòtisa tathā cāpaḥ khaṃ gāṃ caivānvakalpayata

हिन्दी अर्थ

नप्रेक्षे राजधर्माणमद्य पुत्र खगोत्तमम्

English

The great-souled best of Persons, the self of beings, arranged the great elements: wind, fire, water, space and earth.

अध्याय 12

श्लोक 200.9

स दृष्ट्वा पृथिवीं चैव सर्वभूतेश्वरः परभुः अप्स्व एव शयनं चक्रे महात्मा पुरुषॊत्तमः

sa dṛṣṭvā pṛthivīṃ caiva sarvabhūteśvaraḥ parabhuḥ apsva eva śayanaṃ cakre mahātmā puruṣòttamaḥ

हिन्दी अर्थ

आज पक्षियोंमें श्रेष्ठ राजधर्माको नहीं देख रहा हूँ

English

Having seen the earth, that lord of all beings, the great-souled best of Persons, made his sleep on the waters.

अध्याय 12

श्लोक 200.10

सर्वतेजॊमयस तस्मिञ शयानः शयने शुभे सॊ ऽगरजं सर्वभूतानां संकर्षणम अचिन्तयत

sarvatejòmayasa tasmiña śayānaḥ śayane śubhe sò 'garajaṃ sarvabhūtānāṃ saṃkarṣaṇama acintayata

हिन्दी अर्थ

शैलप्राकारवप्रं च शैलयन्त्राकुलं तथा

English

"The Rakshasa said, 'Since thou art observant of the duties under all circumstances, therefore, O king of the Kaikeyas, go back to thy abode. Blessed be thou, I leave thee. They, O king of the Kaikeyas, who protect kine and

अध्याय 12

श्लोक 200.11

आश्रयं सर्वभूतानां मनसेति विशुश्रुम स धारयति भूतात्मा उभे भूतभविष्यती

āśrayaṃ sarvabhūtānāṃ manaseti viśuśruma sa dhārayati bhūtātmā ubhe bhūtabhaviṣyatī

हिन्दी अर्थ

रक्षाके लिये सब ओर शिलाकी बड़ी-बड़ी चट्टानें और मशीनें थीं

English

Brahmanas and all their subjects, have nothing to fear from Rakshasas, and much less from sinful persons. Those kings that give the lead to Brahmanas and whose might depends upon that of the Brahmanas, and whose subjects discharge the duties of hospitality, always succeeds in acquiring

अध्याय 12

श्लोक 200.12

ततस तस्मिन महाबाहॊ परादुर्भूते महात्मनि भास्करप्रतिमं दिव्यं नाभ्यां पद्मम अजायत

tatasa tasmina mahābāhò parādurbhūte mahātmani bhāskarapratimaṃ divyaṃ nābhyāṃ padmama ajāyata

हिन्दी अर्थ

गौतमो नगरद्वारात् शीघ्रमानीयतामिति

English

"Bhishma continued, 'Thou shouldst, therefore, protect the Brahmanas. Protected by thee, they will protect thee in return. Their blessings, O king, would surely descend upon kings of righteous behaviour. For the sake of righteousness, those Brahmanas that are not observant of the duties of their order should be chastised and separated (into a distinct class) from their superiors. A king who conducts himself in this way towards the people of his city and the provinces, obtains prosperity here and residence in heaven with Indra.'"

अध्याय 12

श्लोक 200.13

स तत्र भगवान देवः पुष्करे भासयन दिशः बरह्मा समभवत तात सर्ब्व भूतपितामहः

sa tatra bhagavāna devaḥ puṣkare bhāsayana diśaḥ barahmā samabhavata tāta sarbva bhūtapitāmahaḥ

हिन्दी अर्थ

गौतमेत्यभिभाषन्त: पुरद्वारमुपागमन्

English

There the blessed god, lighting the quarters in the lotus, became Brahma, dear, the grandfather of all beings.

अध्याय 12

श्लोक 200.14

तस्मिन्न अपि महाबाहॊ परादुर्भूते महात्मनि तमसः पूर्वजॊ जज्ञे मधुर नाम महासुरः

tasminna api mahābāhò parādurbhūte mahātmani tamasaḥ pūrvajò jajñe madhura nāma mahāsuraḥ

हिन्दी अर्थ

त्वरस्व तूर्णमागच्छ राजा त्वां द्रष्टमिच्छति

English

When that great soul appeared, the great asura named Madhu was born, older than darkness.

अध्याय 12

श्लोक 200.15

तम उग्रम उग्रकर्माणम उग्रां बुद्धिं समास्थितम बरह्मणॊपचितिं कुर्वञ जघान पुरुषॊत्तमः

tama ugrama ugrakarmāṇama ugrāṃ buddhiṃ samāsthitama barahmaṇòpacitiṃ kurvaña jaghāna puruṣòttamaḥ

हिन्दी अर्थ

सत्यवां त्वरति वै द्रष्ट तत् क्षिप्रं संविधीयताम्

English

Fierce, of fierce deeds, devoted to fierce thoughts, him the best of Persons slew, doing honour to Brahma.

अध्याय 12

श्लोक 200.16

तस्य तात वधात सर्वे देवदानव मानवाः मधुसूदनम इत्य आहुर वृषभं सर्वसात्वताम

tasya tāta vadhāta sarve devadānava mānavāḥ madhusūdanama itya āhura vṛṣabhaṃ sarvasātvatāma

हिन्दी अर्थ

गौतम: परमर्धि तां पश्चन् परमविस्मित:

English

From his slaying, dear, all gods, Danavas and men call him Madhusudana, the bull of all the Satvatas.

अध्याय 12

श्लोक 200.17

बरह्मा तु ससृजे पुत्रान मानसान दक्ष सप्तमान मरीचिम अत्र्यङ्गिरसौ पुलस्त्यं पुलहं करतुम

barahmā tu sasṛje putrāna mānasāna dakṣa saptamāna marīcima atryaṅgirasau pulastyaṃ pulahaṃ karatuma

हिन्दी अर्थ

राक्षसराजकी उस महा-समृद्धिको देखकर उसे बड़ा आश्चर्य होता था

English

Brahma created mental sons, with Daksha as seventh: Marichi, Atri, Angiras, Pulastya, Pulaha and Kratu.

अध्याय 12

श्लोक 200.18

मरीचिः कश्यपं तात पुत्रं चासृजद अग्रजम मानसं जनयाम आस तैजसं बरह्मसत्तमम

marīciḥ kaśyapaṃ tāta putraṃ cāsṛjada agrajama mānasaṃ janayāma āsa taijasaṃ barahmasattamama

हिन्दी अर्थ

दर्शन राक्षसेन्द्रस्य कांक्षमाणो द्विजस्तदा

English

Marichi created Kashyapa, dear, his eldest son; he brought forth the mental, radiant best of Brahmanas.

अध्याय 12

श्लोक 200.19

अङ्गुष्ठाद असृजद बरह्मा मरीचेर अपि पूर्वजम सॊ ऽभवद भरतश्रेष्ठ दक्षॊ नाम परजापतिः

aṅguṣṭhāda asṛjada barahmā marīcera api pūrvajama sò 'bhavada bharataśreṣṭha dakṣò nāma parajāpatiḥ

हिन्दी अर्थ

न तत्र व्याजहारान्यद् गोत्रमात्रादृते द्विज:

English

Brahma created from his thumb one who was born even before Marichi; he, best of the Bharatas, became the lord of creatures called Daksha.

अध्याय 12

श्लोक 200.20

तस्य पूर्वम अजायन्त दश तिस्रश च भारत परजापतेर दुहितरस तासां जयेष्ठाभवद दितिः

tasya pūrvama ajāyanta daśa tisraśa ca bhārata parajāpatera duhitarasa tāsāṃ jayeṣṭhābhavada ditiḥ

हिन्दी अर्थ

जाननेवाले उस ब्राह्मणसे राजाने उसका निवासस्थान पूछा

English

Ten and three daughters were born to him earlier, Bharata, daughters of that lord of creatures; the eldest of them was Diti.

अध्याय 12

श्लोक 200.21

सर्वधर्मविशेषज्ञः पुण्यकीर्तिर महायशाः मारीचः कश्यपस तात सर्वासाम अभवत पतिः

sarvadharmaviśeṣajñaḥ puṇyakīrtira mahāyaśāḥ mārīcaḥ kaśyapasa tāta sarvāsāma abhavata patiḥ

हिन्दी अर्थ

तच्त्वं ब्रूहि न भी: कार्या विश्वसस्व यथासुखम्

English

Marichi's son Kashyapa, knower of all special dharmas, of holy fame and great renown, became the husband of them all.

अध्याय 12

श्लोक 200.22

उत्पाद्य तु महाभागस तासाम अवरजा दश ददौ धर्माय धर्मज्ञॊ दक्ष एव परजापतिः

utpādya tu mahābhāgasa tāsāma avarajā daśa dadau dharmāya dharmajñò dakṣa eva parajāpatiḥ

हिन्दी अर्थ

शूद्रा पुनर्भूर्भार्या मे सत्यमेतद् ब्रवीमि ते

English

Having begotten them, the great Daksha, lord of creatures and knower of dharma, gave ten of the younger ones to Dharma.

अध्याय 12

श्लोक 200.23

धर्मस्य वसवः पुत्रा रुद्राश चामिततेजसः विश्वेदेवाश च साध्याश च मरुत्वन्तश च भारत

dharmasya vasavaḥ putrā rudrāśa cāmitatejasaḥ viśvedevāśa ca sādhyāśa ca marutvantaśa ca bhārata

हिन्दी अर्थ

कथं वा सुकृतं मे स्यथादिति बुद्धयान्वचिन्तयत्

English

Dharma's sons were the Vasus and the Rudras of immeasurable splendour, the Vishvedevas, Sadhyas and Marutvants, Bharata.

अध्याय 12

श्लोक 200.24

अपरास तु यवीयस्यस ताभ्यॊ ऽनयाः सप्त विंशतिः सॊमस तासां महाभागः सर्वासाम अभवत पतिः

aparāsa tu yavīyasyasa tābhyò 'nayāḥ sapta viṃśatiḥ sòmasa tāsāṃ mahābhāgaḥ sarvāsāma abhavata patiḥ

हिन्दी अर्थ

सम्प्रेषितश्न॒ तेनायं काश्यपेन ममान्तिकम्

English

Of the younger ones, twenty-seven others; Soma, greatly fortunate, became the husband of all of them.

अध्याय 12

श्लोक 200.25

इतरास तु वयजायन्त गन्धर्वांस तुरगान दविजान गाश च किंपुरुषान मत्स्यान औद्भिदांश च वनस्पतीन

itarāsa tu vayajāyanta gandharvāṃsa turagāna davijāna gāśa ca kiṃpuruṣāna matsyāna audbhidāṃśa ca vanaspatīna

हिन्दी अर्थ

भ्राता मे बान्धवश्चासौ सखा च हृदयज्भम:

English

The others bore gandharvas, horses, birds, cows, kimpurushas, fish and sprout-born plants.

अध्याय 12

श्लोक 200.26

आदित्यान अदितिर जज्ञे देव शरेष्ठान महाबलान तेषां विष्णुर वामनॊ ऽभूद गॊविन्दश चाभवत परभुः

ādityāna aditira jajñe deva śareṣṭhāna mahābalāna teṣāṃ viṣṇura vāmanò 'bhūda gòvindaśa cābhavata parabhuḥ

हिन्दी अर्थ

सस्‍्नातानामनुसम्प्राप्तं सुमहत् क्षौीमवाससाम्

English

Aditi bore the Adityas, the best of gods, of great strength; among them Vishnu was Vamana, and the lord Govinda.

अध्याय 12

श्लोक 200.27

तस्य विक्रमणाद एव देवानां शरीर वयवर्धत दानवाश च पराभूता दैतेयी चासुरी परजा

tasya vikramaṇāda eva devānāṃ śarīra vayavardhata dānavāśa ca parābhūtā daiteyī cāsurī parajā

हिन्दी अर्थ

यथा प्रतिजग्राह विधिदृष्टेन कर्मणा

English

By his stride the fortune of the gods grew, and the Danavas were overcome, with the Daitya and asura subjects.

अध्याय 12

श्लोक 200.28

विप्रचित्ति परधानांश्च च दानवान असृजद दनुः दितिस तु सर्वान असुरान महासत्त्वान वयजायत

vipracitti paradhānāṃśca ca dānavāna asṛjada danuḥ ditisa tu sarvāna asurāna mahāsattvāna vayajāyata

हिन्दी अर्थ

यथायोग्य स्वागत-सत्कार किया

English

Danu created the Danavas with Viprachitti foremost; Diti bore all the asuras of great strength.

अध्याय 12

श्लोक 200.29

अहॊरात्रं च कालं च यथर्तु मधुसूदनः पूर्वाह्नं चापराह्नं च सर्वम एवान्वकल्पयत

ahòrātraṃ ca kālaṃ ca yathartu madhusūdanaḥ pūrvāhnaṃ cāparāhnaṃ ca sarvama evānvakalpayata

हिन्दी अर्थ

भूमौ वरकुशा: स्तीर्णा: प्रेष्यर्भरतसत्तम

English

Madhusudana arranged day and night, time, the seasons, forenoon and afternoon, all of it.

अध्याय 12

श्लोक 200.30

बुद्द्यापः सॊ ऽसृजन मेघांस तथा सथावरजङ्गमान पृथिवीं सॊ ऽसृजद विश्वां सहितां भूरि तेजसा

buddyāpaḥ sò 'sṛjana meghāṃsa tathā sathāvarajaṅgamāna pṛthivīṃ sò 'sṛjada viśvāṃ sahitāṃ bhūri tejasā

हिन्दी अर्थ

विरूपाक्षने तिल, कुश और जल लेकर उनका विधिवत् पूजन किया

English

By thought he made the waters, clouds, and the moving and unmoving; he made the whole earth, with great splendour.

अध्याय 12

श्लोक 200.31

ततः कृष्णॊ महाबाहुः पुनर एव युधिष्ठिर बराह्मणानां शतं शरेष्ठं मुखाद असृजत परभुः

tataḥ kṛṣṇò mahābāhuḥ punara eva yudhiṣṭhira barāhmaṇānāṃ śataṃ śareṣṭhaṃ mukhāda asṛjata parabhuḥ

हिन्दी अर्थ

वरान्नपूर्णा विप्रेभ्य: प्रादान्मधुघृतप्लुता:

English

Then, Yudhishthira, mighty-armed Krishna again created from his mouth a hundred best brahmanas.

अध्याय 12

श्लोक 200.32

बाहुभ्यां कषत्रिय शतं वैश्यानाम ऊरुतः शतम पद्भ्यां शूद्र शतं चैव केशवॊ भरतर्शभ

bāhubhyāṃ kaṣatriya śataṃ vaiśyānāma ūrutaḥ śatama padbhyāṃ śūdra śataṃ caiva keśavò bharatarśabha

हिन्दी अर्थ

पकवान परोसकर उन ब्राह्मणोंके आगे रख दिये

English

From his arms a hundred kshatriyas, from his thighs a hundred vaishyas, and from his feet a hundred shudras, Keshava, bull of the Bharatas.

अध्याय 12

श्लोक 200.33

स एवं चतुरॊ वर्णान समुत्पाद्य महायशाः अध्यक्षं सर्वभूतानां धातारम अकरॊत परभुः

sa evaṃ caturò varṇāna samutpādya mahāyaśāḥ adhyakṣaṃ sarvabhūtānāṃ dhātārama akaròta parabhuḥ

हिन्दी अर्थ

ईप्सितं भोजनवरं लभन्ते सत्कृतं सदा

English

Having thus created the four classes, the lord of great fame made a supervisor over all beings, the Creator.

अध्याय 12

श्लोक 200.34

यावद यावद अभूच छरद्धा देहं धारयितुं नृणाम तावत तावद अजीवंस ते नासीद यम कृतं भयम

yāvada yāvada abhūca charaddhā dehaṃ dhārayituṃ nṛṇāma tāvata tāvada ajīvaṃsa te nāsīda yama kṛtaṃ bhayama

हिन्दी अर्थ

इच्छाके अनुसार उत्तम भोजन पाते थे

English

As long as men had faith to sustain the body, so long they lived; there was no fear made by Yama.

अध्याय 12

श्लोक 200.35

न चैषां मैथुनॊ धर्मॊ बभूव भरतर्षभ संकल्पाद एव चैतेषाम अपत्यम उदपद्यत

na caiṣāṃ maithunò dharmò babhūva bharatarṣabha saṃkalpāda eva caiteṣāma apatyama udapadyata

हिन्दी अर्थ

शरद् व्यपाये रत्नानि पौर्णमास्यामिति श्रुति:

English

Nor was there the dharma of union for them, best of the Bharatas; offspring arose for them by intention alone.

अध्याय 12

श्लोक 200.36

तत्र तरेतायुगे काले संकल्पाज जायते परजा न हय अभून मैथुनॊ धर्मस तेषाम अपि जनाधिप

tatra taretāyuge kāle saṃkalpāja jāyate parajā na haya abhūna maithunò dharmasa teṣāma api janādhipa

हिन्दी अर्थ

ब्राह्मणोंको रत्नोंका दान करता था; ऐसा सुननेमें आया है

English

In the Treta age offspring were born by intention; there was no dharma of union for them even then, lord of men.

अध्याय 12

श्लोक 200.37

दवापरे मैथुनॊ धर्मः परजानाम अभवन नृप तथा कलियुगे राजन दवंद्वम आपेदिरे जनाः

davāpare maithunò dharmaḥ parajānāma abhavana nṛpa tathā kaliyuge rājana davaṃdvama āpedire janāḥ

हिन्दी अर्थ

सुवर्ण रजतं चैव मणीनथ च मौक्तिकान्

English

In the Dvapara the dharma of union arose among the people, king, and in the Kali age, king, people fell into pairs.

अध्याय 12

श्लोक 200.38

एष भूतपतिस तात सवध्यक्षश च परकीर्तितः निरध्यक्षांस तु कौतेय कीर्तयिष्यामि तान अपि

eṣa bhūtapatisa tāta savadhyakṣaśa ca parakīrtitaḥ niradhyakṣāṃsa tu kauteya kīrtayiṣyāmi tāna api

हिन्दी अर्थ

रत्नराशीन् विनिक्षिप्य दक्षिणार्थे स भारत

English

This is the lord of beings and his own overseer, dear, as told; but those without an overseer, Kaunteya, I shall tell also.

अध्याय 12

श्लोक 200.39

दक्षिणापथ जन्मानः सर्वे तलवरान्ध्रिकाः उत्साः पुलिन्दाः शबराश चूचुपा मन्दपैः सह

dakṣiṇāpatha janmānaḥ sarve talavarāndhrikāḥ utsāḥ pulindāḥ śabarāśa cūcupā mandapaiḥ saha

हिन्दी अर्थ

गृह्नीत रत्नान्येतानि यथोत्साहं यथेष्टत:

English

Those born in the southern region are all Talavaras, Andhrikas, Utsas, Pulindas, Shabaras, Chuchupas and Mandapas.

अध्याय 12

श्लोक 200.40

उत्तरा पथजन्मानः कीर्तयिष्यामि तान अपि यौन काम्बॊजगान्धाराः किराता बर्बरैः सह

uttarā pathajanmānaḥ kīrtayiṣyāmi tāna api yauna kāmbòjagāndhārāḥ kirātā barbaraiḥ saha

हिन्दी अर्थ

नानादेशगतान् राजन् राक्षसान् प्रतिषिध्य वै

English

I shall tell also of those born in the northern region: Yaunas, Kambojas, Gandharas, Kiratas with Barbaras.

अध्याय 12

श्लोक 200.41

एते पापकृतस तात चरन्ति पृथिवीम इमाम शवकाकबलगृध्राणां सधर्माणॊ नराधिप

ete pāpakṛtasa tāta caranti pṛthivīma imāma śavakākabalagṛdhrāṇāṃ sadharmāṇò narādhipa

हिन्दी अर्थ

राक्षसे भ्य: प्रमोदध्वमिष्टतो यात माचिरम्

English

These, dear, doers of sin, roam this earth, lord of men, like dogs, crows and vultures in their ways.

अध्याय 12

श्लोक 200.42

नैते कृतयुगे तात चरन्ति पृथिवीम इमाम तरेता परभृति वर्तन्ते ते जना भरतर्षभ

naite kṛtayuge tāta caranti pṛthivīma imāma taretā parabhṛti vartante te janā bharatarṣabha

हिन्दी अर्थ

न्यषीदच्च परिश्रान्तः क्लान्तश्न क्षुधितश्न॒ सः

English

These did not roam this earth in the Krita age, dear; from the Treta on, those people exist, best of the Bharatas.

अध्याय 12

श्लोक 200.43

ततस तस्मिन महाघॊरे संध्याकाले युगान्तके राजानः समसज्जन्त समासाद्येतरेतरम

tatasa tasmina mahāghòre saṃdhyākāle yugāntake rājānaḥ samasajjanta samāsādyetaretarama

हिन्दी अर्थ

पूजां चाप्यकरोद् धीमान् भोजनं चाप्यकल्पयत्

English

Then, in that very terrible twilight at the end of the age, kings clashed, approaching one another.

अध्याय 12

श्लोक 200.44

एवम एष कुरुश्रेष्ठ परादुर्भावॊ महात्मनः देवदेवर्षिर आचस्त नारदः सर्वलॊकदृश

evama eṣa kuruśreṣṭha parādurbhāvò mahātmanaḥ devadevarṣira ācasta nāradaḥ sarvalòkadṛśa

हिन्दी अर्थ

न चास्ति पथि भोक्तव्यं प्राणसंधारणं मम

English

Thus, best of the Kurus, this appearance of the great soul was told by Narada, the divine sage who sees all the worlds.

अध्याय 12

श्लोक 200.45

नारदॊ ऽपय अथ कृष्णस्य परं मेने नराधिप शाश्वतत्वं महाबाहॊ यथाव भरतर्षभ

nāradò 'paya atha kṛṣṇasya paraṃ mene narādhipa śāśvatatvaṃ mahābāhò yathāva bharatarṣabha

हिन्दी अर्थ

ततः स पथि भोक्तवयं प्रेक्षमाणो न किंचन

English

Narada, too, king, considered Krishna's eternity supreme, mighty-armed, best of the Bharatas, as it is.

अध्याय 12

श्लोक 200.46

एवम एष महाबाहुः केशवः सत्यविक्रमः अचिन्त्यः पुन्दरीकाक्षॊ नैष केवलमानुषः

evama eṣa mahābāhuḥ keśavaḥ satyavikramaḥ acintyaḥ pundarīkākṣò naiṣa kevalamānuṣaḥ

हिन्दी अर्थ

अयं बकपति: पाश्चे मांसराशि: स्थितो महान्

English

So this mighty-armed Keshava, of true valour, lotus-eyed, inconceivable, is not merely a man."

अध्याय 12

श्लोक 201.1

[य] के पूर्वम आसन पतयः परजानां भरतर्षभ के चर्षयॊ महाभागा दिक्षु परत्येकशः समृताः

[ya] ke pūrvama āsana patayaḥ parajānāṃ bharatarṣabha ke carṣayò mahābhāgā dikṣu paratyekaśaḥ samṛtāḥ

हिन्दी अर्थ

मां वा दृष्टवा कदाचित् स न गच्छति गृहं खग:

English

" Yudhishthira said, 'It has been said that in seasons of distress a Brahmana may support himself by the practice of Kshatriya duties. Can he, however, at any time, support himself by the practice of the duties laid down for the Vaisyas?'

अध्याय 12

श्लोक 201.2

[भी] शरूयतां भरतश्रेष्ठ यन मा तवं परिपृच्छसि परजानां पतयॊ ये सम दिक्षु परत्येकशः समृताः

[bhī] śarūyatāṃ bharataśreṣṭha yana mā tavaṃ paripṛcchasi parajānāṃ patayò ye sama dikṣu paratyekaśaḥ samṛtāḥ

हिन्दी अर्थ

और हड्डियोंसे रहित राजधर्माकी लाश भी मिल गयी

English

[Bhishma said:] "Hear, best of the Bharatas, what you ask me: the lords of creatures who are each remembered in the directions.

अध्याय 12

श्लोक 201.3

एकः सवयम्भूर भगवान आद्यॊ बरह्मा सनातनः बरह्मणः सप्त पुत्रा वै महात्मानः सवयम्भुवः

ekaḥ savayambhūra bhagavāna ādyò barahmā sanātanaḥ barahmaṇaḥ sapta putrā vai mahātmānaḥ savayambhuvaḥ

हिन्दी अर्थ

एवमस्त्विति तानाह राक्षसेन्द्रो निशाचरान्

English

There is one Self-born, the blessed primal eternal Brahma; Brahma had seven great-souled self-born sons.

अध्याय 12

श्लोक 201.4

मरीचिर अत्र्यङ्गिरसौ पुलस्त्यः पुलहः करतुः वसिष्ठश च महाभागः सदृशा वै सवयम्भुवा

marīcira atryaṅgirasau pulastyaḥ pulahaḥ karatuḥ vasiṣṭhaśa ca mahābhāgaḥ sadṛśā vai savayambhuvā

हिन्दी अर्थ

द्विसप्तत्यधिकशततमोध्याय:

English

Marichi, Atri, Angiras, Pulastya, Pulaha, Kratu and the greatly fortunate Vasishtha, equal to the Self-born.

अध्याय 12

श्लोक 201.5

सप्त बरह्माण इत्य एष पुराणे निश्चयॊ गतः अत ऊर्ध्वं परवक्ष्यामि सर्वान एव परजापतीन

sapta barahmāṇa itya eṣa purāṇe niścayò gataḥ ata ūrdhvaṃ paravakṣyāmi sarvāna eva parajāpatīna

हिन्दी अर्थ

रत्नैर्गन्धैश्व बहुभिवस्त्रैश्ष समलंकृताम्

English

These are the seven Brahmas, as settled in the Purana; beyond this I shall tell of all the Prajapatis.

अध्याय 12

श्लोक 201.6

अत्रिवंशसमुत्पन्नॊ बरह्मयॊनिः सनातनः पराचीनबर्हिर भवगांस तस्मात पराचेतसॊ दश

atrivaṃśasamutpannò barahmayòniḥ sanātanaḥ parācīnabarhira bhavagāṃsa tasmāta parācetasò daśa

हिन्दी अर्थ

प्रेतकार्याणि विधिवद् राक्षसेन्द्रश्नकार ह

English

Born in the line of Atri, of Brahma's womb, eternal, was the blessed Prachinabarhis; from him came the ten Prachetases.

अध्याय 12

श्लोक 201.7

दशानां तनयस तव एकॊ दक्षॊ नाम परजापतिः तस्य दवे नामनी लॊके दक्षः क इति चॊच्यते

daśānāṃ tanayasa tava ekò dakṣò nāma parajāpatiḥ tasya dave nāmanī lòke dakṣaḥ ka iti còcyate

हिन्दी अर्थ

उपरिष्टात् ततस्तस्य सा बभूव पयस्विनी

English

The one son of the ten was the Prajapati named Daksha; he has two names in the world, Daksha and Ka.

अध्याय 12

श्लोक 201.8

मरीचेः कश्यपः पुत्रस तस्य दवे नामनी शरुते अरिष्टनेमिर इत्य एकं कश्यपेत्य अपरं विदुः

marīceḥ kaśyapaḥ putrasa tasya dave nāmanī śarute ariṣṭanemira itya ekaṃ kaśyapetya aparaṃ viduḥ

हिन्दी अर्थ

सो5पतदू वै ततस्तस्यां चितायां राजधर्मण:

English

Kashyapa, son of Marichi, has two names heard of: one is Arishtanemi and the other they know as Kashyapa.

अध्याय 12

श्लोक 201.9

अङ्गश चैवौरसः शरीमान राजा भौमश च वीर्यवान सहस्रं यश च दिव्यानां युगानां पर्युपासिता

aṅgaśa caivaurasaḥ śarīmāna rājā bhaumaśa ca vīryavāna sahasraṃ yaśa ca divyānāṃ yugānāṃ paryupāsitā

हिन्दी अर्थ

उत्पत्य च समीयाय विरूपाक्षं बकाधिप:

English

And Anga, his own son, the glorious king, and Bhauma, the mighty, who attended a thousand divine ages.

अध्याय 12

श्लोक 201.10

अर्यमा चैव भगवान ये चान्ये तनया विभॊ एते परदेशाः कथिता भुवनानां परभावनाः

aryamā caiva bhagavāna ye cānye tanayā vibhò ete paradeśāḥ kathitā bhuvanānāṃ parabhāvanāḥ

हिन्दी अर्थ

तस्मान्न शुद्धवते भावो मम स ज्ञायतां सुह्ृत्

English

"Bhishma said, 'When a Brahmana loses his means of support and falls into distress, he may certainly betake himself to the practices of a Vaisya and derive his support by agriculture and keeping cattle, if, of course, he is incompetent for Kshatriya duties.'

अध्याय 12

श्लोक 201.11

शशबिन्दॊश च भार्याणां सहस्राणि दशाच्युत एकैकस्यां सहस्रं तु तनयानाम अभूत तदा

śaśabindòśa ca bhāryāṇāṃ sahasrāṇi daśācyuta ekaikasyāṃ sahasraṃ tu tanayānāma abhūta tadā

हिन्दी अर्थ

संदेह पैदा हो गया है। तुम मेरे मित्रका पता लगाओ

English

"Yudhishthira said, 'If a Brahmana, O bull of Bharata's race, betakes himself to the duties of a Vaisya, what articles may he sell without losing his prospect of heaven?'

अध्याय 12

श्लोक 201.12

एवं शतसहस्राणां शतं तस्य महात्मनः पुत्राणां न च ते कं चिद इच्छन्त्य अन्यं परजापतिम

evaṃ śatasahasrāṇāṃ śataṃ tasya mahātmanaḥ putrāṇāṃ na ca te kaṃ cida icchantya anyaṃ parajāpatima

हिन्दी अर्थ

तद्व्र॒तस्तत्र मे शंका हन्यात् तं॑ स द्विजाधम:

English

"Bhishma said, 'Wines, salt, sesamum seeds, animals having manes, bulls, honey, meat, and cooked food, O Yudhishthira, under all circumstances, a Brahmana should avoid. A Brahmana, by selling these, would sink into hell. A Brahmana, by selling a goat, incurs the sin of selling the god of fire; by selling a sheep, the sin of selling the god of water; by selling a horse, the sin of selling the god of the sun; by selling cooked food, the sin of selling land; and by selling a cow, the sin of selling sacrifice and the Soma juice. These, therefore, should not be sold (by a Brahmana). They that are good do not applaud the purchase of uncooked food by giving cooked food in exchange. Uncooked food, however, may be given for procuring cooked food, O Bharata! I 'We will eat this cooked food of thine. Thou mayst cook these raw things (that we give in exchange). '--In a compact of this kind there is no sin. Listen, O Yudhishthira, I shall speak to thee of the eternal practice, existing from days of old, of persons conducting themselves

अध्याय 12

श्लोक 201.13

परजाम आचक्षते विप्राः पौराणीं शाशबिन्दवीम स वृष्णिवंशप्रभवॊ महान वंशः परजापतेः

parajāma ācakṣate viprāḥ paurāṇīṃ śāśabindavīma sa vṛṣṇivaṃśaprabhavò mahāna vaṃśaḥ parajāpateḥ

हिन्दी अर्थ

पड़ता था। उसीपर मेरा संदेह है। कहीं वह मेरे मित्रको मार न डाले

English

approved usages. 'I give thee this. Give me this other thing in return.' Exchange by such agreement is righteous. To take things by force, however, is sinful. Even such is the course of the usage followed by the Rishis and others. Without doubt, this is righteous.'

अध्याय 12

श्लोक 201.14

एते परजानां पतयः समुद्दिष्टा यशस्विनः अतः परं परवक्ष्यामि देवांस तरिभुवनेश्वरान

ete parajānāṃ patayaḥ samuddiṣṭā yaśasvinaḥ ataḥ paraṃ paravakṣyāmi devāṃsa taribhuvaneśvarāna

हिन्दी अर्थ

निष्कृपो दारुणाकारो दुष्टो दस्युरिवाधम:

English

"Yudhishthira said, 'When, O sire, all the orders, giving up their respective duties, take up arms against the king, then, of course, the power of the king decreases. —By what means should the king then become the protector and refuge of the people? Resolve this doubt of mine, O king, by speaking to me in detail.'

अध्याय 12

श्लोक 201.15

भगॊ ऽंशश चार्यमा चैव मित्रॊ ऽथ वरुणस तथा सविता चैव धाता च विवस्वांश च महाबलः

bhagò 'ṃśaśa cāryamā caiva mitrò 'tha varuṇasa tathā savitā caiva dhātā ca vivasvāṃśa ca mahābalaḥ

हिन्दी अर्थ

पुत्र शीघ्रमितो गत्वा राजधर्मनिवेशनम्

English

"Bhishma said, 'By gifts, by penances, by sacrifices, by peacefulness, and by self-restraint, all the orders headed by the Brahmanas should, on such occasions, seek their own good. Those amongst them that are endued with Vedic strength, should rise up on every side and like the gods strengthening Indra

अध्याय 12

श्लोक 201.16

पूसा तवस्ता तथैवेन्द्रॊ दवादशॊ विष्णुर उच्यते त एते दवादशादित्याः कश्यपस्यात्मसंभवाः

pūsā tavastā tathaivendrò davādaśò viṣṇura ucyate ta ete davādaśādityāḥ kaśyapasyātmasaṃbhavāḥ

हिन्दी अर्थ

शुद्धात्मा पक्षिराज जीवित हैं या नहीं। इस कार्यमें विलम्बन करो”

English

Pusha, Tvashta, Indra, and Vishnu, said to be the twelfth: these are the twelve Adityas, born of Kashyapa himself.

अध्याय 12

श्लोक 201.17

नासत्यश चैव दस्रश च समृतौ दवाव अश्विनाव अपि मार्तन्दस्यात्मजाव एताव अस्तमस्य परजापतेः

nāsatyaśa caiva dasraśa ca samṛtau davāva aśvināva api mārtandasyātmajāva etāva astamasya parajāpateḥ

हिन्दी अर्थ

स एवमुक्तस्त्वरितो रक्षोभि: सहितो ययौ

English

Nasatya and Dasra are remembered as the two Ashvins, sons of Martanda, the eighth of the Prajapati's sons.

अध्याय 12

श्लोक 201.18

तवस्तुश चैवात्मजः शरीमान विश्वरूपॊ महायशः अजैकपाद अहिर्बुध्न्यॊ विरूपाक्षॊ ऽथ रैवतः

tavastuśa caivātmajaḥ śarīmāna viśvarūpò mahāyaśaḥ ajaikapāda ahirbudhnyò virūpākṣò 'tha raivataḥ

हिन्दी अर्थ

स रुदन्नगमत् पुत्रो राक्षसेन्द्रस्य धीमत:

English

And Tvashta's son was the glorious Vishvarupa of great fame; Ajaikapad, Ahirbudhnya, Virupaksha, Raivata,

अध्याय 12

श्लोक 201.19

हरश च बहुरूपश च तर्यम्बकश च सुरेश्वरः सावित्रश च जयन्तश च पिनाकी चापराजितः पूर्वम एव महाभागा वसवॊ ऽसतौ परकीर्तिताः

haraśa ca bahurūpaśa ca taryambakaśa ca sureśvaraḥ sāvitraśa ca jayantaśa ca pinākī cāparājitaḥ pūrvama eva mahābhāgā vasavò 'satau parakīrtitāḥ

हिन्दी अर्थ

ततोविदूरे जगृहुर्गौतम॑ राक्षसास्तदा

English

Hara, Bahurupa, Tryambaka, lord of the gods, Savitra, Jayanta, and the unconquered Pinakin: the eight Vasus, greatly fortunate, were named earlier.

अध्याय 12

श्लोक 201.20

एत एवंविधा देवा मनॊर एव परजापतेः ते च पूर्वे सुराश चेति दविविधा पितरः समृताः

eta evaṃvidhā devā manòra eva parajāpateḥ te ca pūrve surāśa ceti davividhā pitaraḥ samṛtāḥ

हिन्दी अर्थ

तमादायाथ रक्षांसि द्रुतं मेरुत्रजं ययु:

English

Such gods as these are of Manu the Prajapati; they and the earlier gods are remembered as the two kinds of ancestors.

अध्याय 12

श्लोक 201.21

शीलरूपरतास तव अन्ये तथान्ये सिद्धसाध्ययॊः ऋभवॊ मरुतश चैव देवानां चॊदिता गणाः

śīlarūparatāsa tava anye tathānye siddhasādhyayòḥ ṛbhavò marutaśa caiva devānāṃ còditā gaṇāḥ

हिन्दी अर्थ

कृतघ्नं परुषं तं च गौतमं पापकारिणम्

English

Others delight in character and form, and others among the Siddhas and Sadhyas; the Ribhus and Maruts are the urged hosts of the gods.

अध्याय 12

श्लोक 201.22

एवम एते समाम्नाता विश्वेदेवास तथाश्विनौ आदित्याः कषत्रियास तेषां विशस तु मरुतस तथा

evama ete samāmnātā viśvedevāsa tathāśvinau ādityāḥ kaṣatriyāsa teṣāṃ viśasa tu marutasa tathā

हिन्दी अर्थ

आर्तनादश्न सुमहानभूत् तस्य निवेशने

English

So these are recorded: the Vishvedevas and the Ashvins; the Adityas are their kshatriyas, and the Maruts their vaishyas.

अध्याय 12

श्लोक 201.23

अश्विनौ तु मतौ शूद्रौ तपस्य उग्रे समाहितौ समृतास तव अङ्गिरसॊ देवा बराह्मणा इति निश्चयः इत्य एतत सर्वदेवानां चातुर्वर्ण्यं परकीर्तितम

aśvinau tu matau śūdrau tapasya ugre samāhitau samṛtāsa tava aṅgirasò devā barāhmaṇā iti niścayaḥ itya etata sarvadevānāṃ cāturvarṇyaṃ parakīrtitama

हिन्दी अर्थ

अथाब्रवीन्नूषप: पुत्रं पापो5यं वध्यतामिति

English

The Ashvins are held to be shudras, absorbed in fierce austerity; the Angiras gods are remembered as brahmanas, so it is settled. Thus the fourfold order of all the gods is told.

अध्याय 12

श्लोक 201.24

एतान वै परातर उत्थाय देवान यस तु परकीर्तयेत सवजाद अन्यकृताच चैव सर्वपापात परमुच्यते

etāna vai parātara utthāya devāna yasa tu parakīrtayeta savajāda anyakṛtāca caiva sarvapāpāta paramucyate

हिन्दी अर्थ

इसके मांसका यथेष्ट उपयोग करें

English

He who rises at dawn and recites these gods is freed from all sin, whether born of himself or done by another.

अध्याय 12

श्लोक 201.25

यवक्रीतॊ ऽथ रैभ्यश च अर्वावसु परावसू औशिजश चैव कक्षीवान नलश चाङ्गिरसः सुताः

yavakrītò 'tha raibhyaśa ca arvāvasu parāvasū auśijaśa caiva kakṣīvāna nalaśa cāṅgirasaḥ sutāḥ

हिन्दी अर्थ

पापाचार: पापकर्मा पापात्मा पापसाधन:

English

Yavakrita, Raibhya, Arvavasu, Paravasu, Aushija, Kakshivan and Nala were sons of Angiras.

अध्याय 12

श्लोक 201.26

ऋषेर मेधातिथेः पुत्रः कण्वॊ बर्हिषदस तथा तरैलॊक्यभावनास तात पराच्यां सप्तर्षयस तथा

ṛṣera medhātitheḥ putraḥ kaṇvò barhiṣadasa tathā tarailòkyabhāvanāsa tāta parācyāṃ saptarṣayasa tathā

हिन्दी अर्थ

अतः तुम्हें इसका वध कर देना चाहिए, यही मेरा मत है”

English

Kanva, son of the sage Medhatithi, and Barhishada, dear, who are makers of the three worlds, are the seven sages of the east.

अध्याय 12

श्लोक 201.27

उन्मुचॊ विमुचश चैव सवस्त्य आत्रेयश च वीर्यवान परमुचश चेध्मवाहश च भगवां च दृध वरतः

unmucò vimucaśa caiva savastya ātreyaśa ca vīryavāna paramucaśa cedhmavāhaśa ca bhagavāṃ ca dṛdha varataḥ

हिन्दी अर्थ

इत्युक्ता राक्षसेन्द्रेण राक्षसा घोरविक्रमा:

English

Unmucha, Vimucha, Svastyatreya the mighty, Pramucha, Idhmavaha and the blessed Dridhavrata,

अध्याय 12

श्लोक 201.28

मित्रा वरुणयॊः पुत्रस तथागस्थ्यः परतापवान एते बरह्मर्षयॊ नित्यम आश्रिता दक्षिणां दिशम

mitrā varuṇayòḥ putrasa tathāgasthyaḥ paratāpavāna ete barahmarṣayò nityama āśritā dakṣiṇāṃ diśama

हिन्दी अर्थ

खानेकी इच्छा नहीं की; क्योंकि वह घोर पापाचारी था

English

and Agastya, the mighty son of Mitra and Varuna: these Brahmarshis ever rest in the southern quarter."

अध्याय 12

श्लोक 201.29

रुषद्गुः कवसॊ धौम्यः परिव्याधश च वीर्यवान एकतश च दवितश चैव तरितश चैव महर्षयः

ruṣadguḥ kavasò dhaumyaḥ parivyādhaśa ca vīryavāna ekataśa ca davitaśa caiva taritaśa caiva maharṣayaḥ

हिन्दी अर्थ

दस्यूनां दीयतामेष साध्वद्य पुरुषाधम:

English

Rushadgu, Kavasa, Dhaumya, the mighty Parivyadha, Ekata, Dvita and Trita, great sages,

अध्याय 12

श्लोक 201.30

अत्रेः पुत्रश च भगवांस तथा सारस्वतः परभुः एते नव महात्मानः पश्चिमाम आश्रिता दिशम

atreḥ putraśa ca bhagavāṃsa tathā sārasvataḥ parabhuḥ ete nava mahātmānaḥ paścimāma āśritā diśama

हिन्दी अर्थ

आज ही डाकुओंके हवाले कर दो”

English

and the blessed son of Atri and the lord Sarasvata: these nine great souls rest in the western quarter.

अध्याय 12

श्लोक 201.31

आत्रेयश च वसिष्ठश च कश्यपश च महान ऋषिः गौतमः सभरद्वाजॊ विश्वामित्रॊ ऽथ कौशिकः

ātreyaśa ca vasiṣṭhaśa ca kaśyapaśa ca mahāna ṛṣiḥ gautamaḥ sabharadvājò viśvāmitrò 'tha kauśikaḥ

हिन्दी अर्थ

इत्युक्ता राक्षसास्तेन शूलपट्टिशपाणय:

English

Atreya, Vasishtha and the great sage Kashyapa, Gautama with Bharadvaja, Vishvamitra and Kaushika,

अध्याय 12

श्लोक 201.32

तथैव पुत्रॊ भगवान ऋचीकस्य महात्मनः जमदग्निश च सप्तैते उदीचीं दिशम आश्रिताः

tathaiva putrò bhagavāna ṛcīkasya mahātmanaḥ jamadagniśa ca saptaite udīcīṃ diśama āśritāḥ

हिन्दी अर्थ

गौतमके टुकड़े-टुकड़े करके उसे दस्युओंको सौंप दिया

English

and likewise the blessed son of the great-souled Richika, Jamadagni: these seven rest in the northern quarter.

अध्याय 12

श्लोक 201.33

एते परतिदिशं सर्वे कीर्तितास तिग्मतेजसः साक्षिभूता महात्मानॊ भुवनानां परभावनाः

ete paratidiśaṃ sarve kīrtitāsa tigmatejasaḥ sākṣibhūtā mahātmānò bhuvanānāṃ parabhāvanāḥ

हिन्दी अर्थ

क्रव्यादा अपि राजेन्द्र कृतघ्नं नोपभुज्जते

English

These, of keen splendour, are all named for each direction, great souls, witnesses, makers of the worlds.

अध्याय 12

श्लोक 201.34

एवम एते महात्मानः सथिताः परत्येकशॊ दिशः एतेषां कीर्तनं कृत्वा सर्वपापैः परमुच्यते

evama ete mahātmānaḥ sathitāḥ paratyekaśò diśaḥ eteṣāṃ kīrtanaṃ kṛtvā sarvapāpaiḥ paramucyate

हिन्दी अर्थ

निष्कृतिर्विहिता राजन् कृतघ्ने नास्ति निष्कृति:

English

Thus these great souls stand each in a direction; by reciting them one is freed from all sins.

अध्याय 12

श्लोक 201.35

यस्यां यस्यां दिशि हय एते तां दिशं शरणं गतः मुच्यते सर्वपापेभ्यः सवस्तिमांश च गृहान वरजेत

yasyāṃ yasyāṃ diśi haya ete tāṃ diśaṃ śaraṇaṃ gataḥ mucyate sarvapāpebhyaḥ savastimāṃśa ca gṛhāna varajeta

हिन्दी अर्थ

क्रव्याहै: कृमिभिश्चिव न भुज्यन्ते हि तादृशा:

English

He who takes refuge in whichever direction these dwell is freed from all sins and may go home in safety."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।