Mahabharata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 18/172 · श्लोक 47.1–48.15

पूर्ण अध्याय पाठ87 श्लोक

अध्याय 12

श्लोक 47.1

[जनमेजय] शरतल्पे शयानस तु भरतानां पितामहः कथम उत्सृष्टवान देहं कं च यॊगम अधारयत

[janamejaya] śaratalpe śayānasa tu bharatānāṃ pitāmahaḥ kathama utsṛṣṭavāna dehaṃ kaṃ ca yògama adhārayata

हिन्दी अर्थ

पाण्डव युधिष्ठिरके पीछे-पीछे चले

English

Vaisampayana said, "After Yudhishthira had stopped, the great ascetic Devasthana, possessed of eloquence, said these words, fraught with reason, unto the king."

अध्याय 12

श्लोक 47.2

[वैषम्पायन] शृणुष्वावहितॊ राजञ शुचिर भूत्वा समाहितः भीष्मस्य कुरुशार्दूल देहॊत्सर्गं महात्मनः

[vaiṣampāyana] śṛṇuṣvāvahitò rājaña śucira bhūtvā samāhitaḥ bhīṣmasya kuruśārdūla dehòtsargaṃ mahātmanaḥ

हिन्दी अर्थ

स्तूयमान: शुभैर्वाक्यै: प्रविवेश सुहृददूवृत:

English

[Vaishampayana said:] "Hear attentively, king, pure and composed, the departure from the body of the great-souled Bhishma, tiger of the Kurus.

अध्याय 12

श्लोक 47.3

निवृत्तमात्रे तव अयन उत्तरे वै दिवाकरे समावेशयद आत्मानम आत्मन्य एव समाहितः

nivṛttamātre tava ayana uttare vai divākare samāveśayada ātmānama ātmanya eva samāhitaḥ

हिन्दी अर्थ

मनुष्य इधर-उधरसे आकर कानोंको सुख देनेवाली बातें कहने लगे--

English

As soon as the sun had turned to the north, he concentrated himself in himself, composed.

अध्याय 12

श्लोक 47.4

विकीर्णांशुर इवादित्यॊ भीष्मः शरशतैश चितः शिश्ये परमया लक्ष्म्या वृतॊ बराह्मणसत्तमैः

vikīrṇāṃśura ivādityò bhīṣmaḥ śaraśataiśa citaḥ śiśye paramayā lakṣmyā vṛtò barāhmaṇasattamaiḥ

हिन्दी अर्थ

जयं प्रवदतां तत्र स्वन: प्रादुरभून्नप

English

Like the sun with scattered rays, Bhishma, covered with hundreds of arrows, lay surrounded by supreme splendour and the best of Brahmanas,

अध्याय 12

श्लोक 47.5

वयासेन वेद शरवसा नारदेन सुरर्षिणा देवस्थानेन वात्स्येन तथाश्मक सुमन्तुना

vayāsena veda śaravasā nāradena surarṣiṇā devasthānena vātsyena tathāśmaka sumantunā

हिन्दी अर्थ

प्रत्यासन्नव्यसनिनं न मां धिक्कर्तुमरहथ

English

by Vyasa, Vedashravas, the divine sage Narada, Devasthana, Vatsya, and Ashmaka and Sumantu,

अध्याय 12

श्लोक 47.6

एतैश चान्यैर मुनिगणैर महाभागैर महात्मभिः शरद्धा दमपुरस्कारैर वृतश चन्द्र इव गरहैः

etaiśa cānyaira munigaṇaira mahābhāgaira mahātmabhiḥ śaraddhā damapuraskāraira vṛtaśa candra iva garahaiḥ

हिन्दी अर्थ

बदरिकाश्रममें तपस्या की

English

and by these and other greatly fortunate great-souled bands of sages, with faith, restraint and honour, like the moon among planets.

अध्याय 12

श्लोक 47.7

भीष्मस तु पुरुषव्याघ्रः कर्मणा मनसा गिरा शरतल्पगतः कृष्णं परदध्यौ पराञ्जलिः सथितः

bhīṣmasa tu puruṣavyāghraḥ karmaṇā manasā girā śaratalpagataḥ kṛṣṇaṃ paradadhyau parāñjaliḥ sathitaḥ

हिन्दी अर्थ

उस पापीको जला देंगे। इससे उसका नाश हो जायगा”

English

But Bhishma, tiger among men, lying on his bed of arrows, in deed, mind and speech meditated on Krishna, standing with joined palms.

अध्याय 12

श्लोक 47.8

सवरेण पुष्टनादेन तुष्टाव मधुसूदनम यॊगेश्वरं पद्मनाभं विष्णुं जिष्णुं जगत्पतिम

savareṇa puṣṭanādena tuṣṭāva madhusūdanama yògeśvaraṃ padmanābhaṃ viṣṇuṃ jiṣṇuṃ jagatpatima

हिन्दी अर्थ

शत्रून् जहि प्रजा रक्ष द्विजांश्व॒ परिपूजय

English

In a voice full and resounding he praised Madhusudana, lord of yoga, Padmanabha, Vishnu, Jishnu, lord of the world.

अध्याय 12

श्लोक 47.9

कृताञ्जलिः शुचिर भूत्वा वाग विदां परवरः परभुम भीष्मः परमधर्मात्मा वासुदेवम अथास्तुवत

kṛtāñjaliḥ śucira bhūtvā vāga vidāṃ paravaraḥ parabhuma bhīṣmaḥ paramadharmātmā vāsudevama athāstuvata

हिन्दी अर्थ

एकोनचत्वारिंशो5ध्याय:

English

With joined palms, pure, the best of speakers, Bhishma, supremely righteous, then praised the lord Vasudeva.

अध्याय 12

श्लोक 47.10

आरिराधयिषुः कृष्णं वाचं जिगमिषामि याम तया वयास समासिन्या परीयतां पुरुषॊत्तमः

ārirādhayiṣuḥ kṛṣṇaṃ vācaṃ jigamiṣāmi yāma tayā vayāsa samāsinyā parīyatāṃ puruṣòttamaḥ

हिन्दी अर्थ

सात्यकिसहित श्रीकृष्ण भी कौरवोंके पीछे-पीछे गये

English

"Devasthana said, 'Phalguna has told thee that there is nothing superior to wealth. I shall discourse to thee on that subject. Listen to me with undivided

अध्याय 12

श्लोक 47.11

शुचिः शुचि षदं हंसं तत्परः परमेष्ठिनम युक्त्वा सर्वात्मनात्मानं तं परपद्ये परजापतिम

śuciḥ śuci ṣadaṃ haṃsaṃ tatparaḥ parameṣṭhinama yuktvā sarvātmanātmānaṃ taṃ parapadye parajāpatima

हिन्दी अर्थ

अग्रतो धर्मराजस्यथ गान्धारीसहितो ययौ

English

attention, O Ajatasatru, thou hast righteously won the earth. Having won her, it behoves thee not, O king, to abandon her without cause. Four modes of life are indicated in the Vedas. Do thou, O king, duly pass through them, one after another. At present thou shouldst, therefore, perform great sacrifices with profuse presents. Amongst the very Rishis, some are engaged in the sacrifice represented by Vedic study, and some in that presented by knowledge. Therefore, O Bharata, thou must know that the very ascetics also are addicted to action. The Vaikhanasas, however, are said to preach that he who does not seek for wealth is superior to him that seeks for it. 1 1 think that he who would follow that precept would incur many faults. Men collect together diverse things (for the performance of sacrifices) simply because of the (Vedic) ordinance. He who, tainted by his own understanding, giveth away wealth to an undeserving person without giving it to the deserving, doth not know that he incurs the sin of killing a foetus. 2 The exercise of the duty of charity after discriminating the deserving from the undeserving is not easy. The Supreme Ordainer created wealth for sacrifice, and He created man also for taking care of that wealth and for performing sacrifice. For this reason the whole of one's wealth should be applied to sacrifice. Pleasure would follow from it as a natural consequence. Possessed of abundant energy, Indra, by the performance of diverse sacrifices with profuse gifts of valuables, surpassed all the gods. Having got their chiefship by that means, he shineth in heaven. Therefore, everything should be applied to sacrifices. Clad in deer-skins, the high-souled Mahadeva, having poured his own self as a libation in the sacrifice called Sarva, became the first of gods, and surpassing all creatures in the universe and prevailing over them by means of that achievement, shines in resplendence. King Marutta, the son of Avikshit, by the profusion of his wealth, vanquished Sakra himself, the chief of the gods. In the great sacrifice he performed, all the vessels were of gold, and Sree herself came in person. Thou hast heard that the great king Harischandra, having performed sacrifices, earned great merit and great happiness. Though a man, he nevertheless vanquished Sakra by his wealth. For this reason everything should be applied to sacrifice.'"

अध्याय 12

श्लोक 47.12

यस्मिन विश्वानि भूतानि तिष्ठन्ति च विशन्ति च गुणभूतानि भूतेशे सूत्रे मणिगणा इव

yasmina viśvāni bhūtāni tiṣṭhanti ca viśanti ca guṇabhūtāni bhūteśe sūtre maṇigaṇā iva

हिन्दी अर्थ

पादाताश्च हयाश्वैव पृष्ठठ: समनुव्रजन्

English

In whom all beings stand and into whom they enter, the qualities in the lord of beings, like jewels on a thread,

अध्याय 12

श्लोक 47.13

यस्मिन नित्ये तते तन्तौ दृढे सरग इव तिष्ठति सदसद गरथितं विश्वं विश्वाङ्गे विश्वकर्मणि

yasmina nitye tate tantau dṛḍhe saraga iva tiṣṭhati sadasada garathitaṃ viśvaṃ viśvāṅge viśvakarmaṇi

हिन्दी अर्थ

स्तूयमानो ययौ राजा नगरं नागसाह्नयम्

English

in whom, the eternal, extended thread, the universe, existent and non-existent, is strung like a garland, whose body is the universe and who is the maker of the universe,

अध्याय 12

श्लोक 47.14

हरिं सहस्रशिरसं सहस्रचरणेक्षणम पराहुर नारायणं देवं यं विश्वस्य परायणम

hariṃ sahasraśirasaṃ sahasracaraṇekṣaṇama parāhura nārāyaṇaṃ devaṃ yaṃ viśvasya parāyaṇama

हिन्दी अर्थ

राजा युधिष्ठिरने हस्तिनापुर नगरमें प्रवेश किया

English

Hari of a thousand heads, a thousand feet and eyes, they call Narayana, the god who is the final refuge of the universe.

अध्याय 12

श्लोक 47.15

अणीयसाम अणीयांसं सथविष्ठं च सथवीयसाम गरीयसां गरिष्ठं च शरेष्ठं च शरेयसाम अपि

aṇīyasāma aṇīyāṃsaṃ sathaviṣṭhaṃ ca sathavīyasāma garīyasāṃ gariṣṭhaṃ ca śareṣṭhaṃ ca śareyasāma api

हिन्दी अर्थ

आकुलाकुलमुत्त्ुष्ट हृष्टपुष्टजनाकुलम्

English

Subtler than the subtle, vaster than the vast, weightier than the weighty, best of the best,

अध्याय 12

श्लोक 47.16

यं वाकेष्व अनुवाकेषु निषत्सूपनिषत्सु च गृणन्ति सत्यकर्माणं सत्यं सत्येषु सामसु

yaṃ vākeṣva anuvākeṣu niṣatsūpaniṣatsu ca gṛṇanti satyakarmāṇaṃ satyaṃ satyeṣu sāmasu

हिन्दी अर्थ

एवं कोलाहल हो रहा था

English

whom they sing in the vakyas, anuvakyas, nishads and Upanishads, whose deeds are true, the truth among truths, among the Samans,

अध्याय 12

श्लोक 47.17

चतुर्भिश चतुरात्मानं सत्त्वस्थं सात्वतां पतिम यं दिव्यैर देवम अर्चन्ति गुह्यैः परमनामभिः

caturbhiśa caturātmānaṃ sattvasthaṃ sātvatāṃ patima yaṃ divyaira devama arcanti guhyaiḥ paramanāmabhiḥ

हिन्दी अर्थ

संस्कृतो राजमार्गो5 भूद्धूपनै श्व प्रधूषित:

English

the fourfold-souled one by the four, abiding in sattva, lord of the Satvatas, whom they worship as god with divine secret supreme names,

अध्याय 12

श्लोक 47.18

यं देवं देवकी देवी वसुदेवाद अजीजनत भौमस्य बरह्मणॊ गुप्त्यै दीप्तम अग्निम इवारणिः

yaṃ devaṃ devakī devī vasudevāda ajījanata bhaumasya barahmaṇò guptyai dīptama agnima ivāraṇiḥ

हिन्दी अर्थ

माल्यदामभिरासक्ते राजवेश्माभिसंवृतम्

English

whom the goddess Devaki bore to Vasudeva to protect the earthly Brahma, as the fire-stick bears blazing fire,

अध्याय 12

श्लोक 47.19

यम अनन्यॊ वयपेताशीर आत्मानं वीतकल्मषम इष्ट्वानन्त्याय गॊविन्दं पश्यत्य आत्मन्य अवस्थितम

yama ananyò vayapetāśīra ātmānaṃ vītakalmaṣama iṣṭvānantyāya gòvindaṃ paśyatya ātmanya avasthitama

हिन्दी अर्थ

बेलों और पुष्पहारोंकी बन्दनवारोंसे उसे अच्छी तरह सुसज्जित किया गया था

English

whom the single-minded, free of desire, having sacrificed for endlessness, see as Govinda, the Self free of stain, established in himself,

अध्याय 12

श्लोक 47.20

पुराणे पुरुषः परॊक्तॊ बरह्मा परॊक्तॊ युगादिषु कषये संकर्षणः परॊक्तस तम उपास्यम उपास्महे

purāṇe puruṣaḥ paròktò barahmā paròktò yugādiṣu kaṣaye saṃkarṣaṇaḥ paròktasa tama upāsyama upāsmahe

हिन्दी अर्थ

दिदृक्षूणां सहस्रनाणि समाजग्मु: सहस्रश:

English

called Purusha in the Puranas, Brahma at the beginnings of ages, Sankarshana at the dissolution—him, the one to be worshipped, we worship.

अध्याय 12

श्लोक 47.21

अति वाय्विन्द्र कर्माणम अति सूर्याग्नितेजसम अति बुद्धीन्द्रियात्मानं तं परपद्ये परजापतिम

ati vāyvindra karmāṇama ati sūryāgnitejasama ati buddhīndriyātmānaṃ taṃ parapadye parajāpatima

हिन्दी अर्थ

उन्हें देखनेके लिये दस लाख नगरनिवासी सड़कोंपर एकत्र हो गये

English

Beyond the deeds of Wind and Indra, beyond the splendour of sun and fire, beyond intellect, senses and mind—him, the Prajapati, I take refuge in.

अध्याय 12

श्लोक 47.22

यं वै विश्वस्य कर्तारं जगतस तस्थुषां पतिम वदन्ति जगतॊ ऽधयक्षम अक्षरं परमं पदम

yaṃ vai viśvasya kartāraṃ jagatasa tasthuṣāṃ patima vadanti jagatò 'dhayakṣama akṣaraṃ paramaṃ padama

हिन्दी अर्थ

प्राकम्पन्तेव भारेण स्त्रीणां पूर्णानि भारत

English

Whom they call maker of the universe, lord of the moving and unmoving, overseer of the world, the imperishable, the supreme station,

अध्याय 12

श्लोक 47.23

हिरण्यवर्णं यं गर्भम अदितिर दैत्य नाशनम एकं दवादशधा जज्ञे तस्मै सूर्यात्मने नमः

hiraṇyavarṇaṃ yaṃ garbhama aditira daitya nāśanama ekaṃ davādaśadhā jajñe tasmai sūryātmane namaḥ

हिन्दी अर्थ

होने के कारण उनके भारी भारसे काँपते हुए-से जान पड़ते थे

English

golden-hued, whom Aditi bore as an embryo, destroyer of Daityas, who being one was born in twelve forms—homage to him, the Self as Sun.

अध्याय 12

श्लोक 47.24

शुक्ले देवान पितॄन कृष्णे तर्पयत्य अमृतेन यः यश च राजा दविजातीनां तस्मै सॊमात्मने नमः

śukle devāna pitṝna kṛṣṇe tarpayatya amṛtena yaḥ yaśa ca rājā davijātīnāṃ tasmai sòmātmane namaḥ

हिन्दी अर्थ

माद्रीकुमार नकुल सहदेवकी प्रशंसा करने लगीं

English

Who in the bright fortnight satisfies the gods and in the dark the ancestors with nectar, and who is king of the twice-born—homage to him, the Self as Moon.

अध्याय 12

श्लोक 47.25

महतस तमसः पारे पुरुषं जवलनद्युतिम यं जञात्वा मृत्युम अत्येति तस्मै जञेयात्मने नमः

mahatasa tamasaḥ pāre puruṣaṃ javalanadyutima yaṃ jañātvā mṛtyuma atyeti tasmai jañeyātmane namaḥ

हिन्दी अर्थ

उपतिष्ठसि कल्याणि महर्षीनिव गौतमी

English

Beyond the great darkness, the person blazing in splendour, knowing whom one passes beyond death—homage to him, the Self as the knowable.

अध्याय 12

श्लोक 47.26

यं बृहन्तं बृहत्य उक्थे यम अग्नौ यं महाध्वरे यं विप्रसंघा गायन्ति तस्मै वेदात्मने नमः

yaṃ bṛhantaṃ bṛhatya ukthe yama agnau yaṃ mahādhvare yaṃ viprasaṃghā gāyanti tasmai vedātmane namaḥ

हिन्दी अर्थ

इति कृष्णां महाराज प्रशशंसुस्तदा स्त्रिय:

English

Whom the hosts of Brahmanas sing as great in the Brihati verse, in the fire, in the great sacrifice—homage to him, the Self as the Veda.

अध्याय 12

श्लोक 47.27

ऋग यजुः साम धामानं दशार्ध हविर आकृतिम यं सप्त तन्तुं तन्वन्ति तस्मै यज्ञात्मने नमः

ṛga yajuḥ sāma dhāmānaṃ daśārdha havira ākṛtima yaṃ sapta tantuṃ tanvanti tasmai yajñātmane namaḥ

हिन्दी अर्थ

प्रीतिजैश्न तदा शब्है: पुरमासीत् समाकुलम्

English

Whose abode is the Rik, Yajus and Saman, whose form is the ten-and-a-half oblation, whom they extend with seven threads—homage to him, the Self as sacrifice.

अध्याय 12

श्लोक 47.28

यः सुपर्णॊ यजुर नाम छन्दॊ गात्रस तरिवृच छिराः रथंतर बृहत्य अक्षस तस्मै सतॊत्रात्मने नमः

yaḥ suparṇò yajura nāma chandò gātrasa tarivṛca chirāḥ rathaṃtara bṛhatya akṣasa tasmai satòtrātmane namaḥ

हिन्दी अर्थ

युधिष्ठिर राजभवनके समीप जा पहुँचे

English

Who as the Suparna, whose name is the Yajus, whose metre is his body, the Trivrit his head, the Rathantara and Brihat his eyes—homage to him, the Self as hymn.

अध्याय 12

श्लोक 47.29

यः सहस्रसवे सत्रे जज्ञे विश्वसृजाम ऋषिः हिरण्यवर्णः शकुनिस तस्मै हंसात्मने नमः

yaḥ sahasrasave satre jajñe viśvasṛjāma ṛṣiḥ hiraṇyavarṇaḥ śakunisa tasmai haṃsātmane namaḥ

हिन्दी अर्थ

ऊचु: कर्णसुखा वाच: समुपेत्य ततस्ततः

English

Who was born at the thousand-year sacrifice as the sage of the creators of the universe, the golden-hued bird—homage to him, the Self as swan.

अध्याय 12

श्लोक 47.30

पदाङ्गं संधिपर्वाणं सवरव्यञ्जन लक्षणम यम आहुर अक्षरं नित्यं तस्मै वाग आत्मने नमः

padāṅgaṃ saṃdhiparvāṇaṃ savaravyañjana lakṣaṇama yama āhura akṣaraṃ nityaṃ tasmai vāga ātmane namaḥ

हिन्दी अर्थ

प्रजा: पालय धर्मेण यथेन्द्रस्त्रेदिवं तथा

English

Whose feet are limbs, whose joints are sections, marked with vowels and consonants, whom they call the imperishable eternal—homage to him, the Self as speech.

अध्याय 12

श्लोक 47.31

यश चिनॊति सतां सेतुम ऋतेनामृत यॊनिना धर्मार्थव्यवहाराङ्गैस तस्मै सत्यात्मने नमः

yaśa cinòti satāṃ setuma ṛtenāmṛta yòninā dharmārthavyavahārāṅgaisa tasmai satyātmane namaḥ

हिन्दी अर्थ

आशीरव॑दान् द्विजैरुक्तान् प्रतिगृह्ू समन्‍तत:

English

Who builds the bridge of the good by truth, the source of nectar, by the limbs of conduct in dharma and wealth—homage to him, the Self as truth.

अध्याय 12

श्लोक 47.32

यं पृथग धर्मचरणाः पृथग धर्मफलैषिणः पृथग धर्मैः समर्चन्ति तस्मै धर्मात्मने नमः

yaṃ pṛthaga dharmacaraṇāḥ pṛthaga dharmaphalaiṣiṇaḥ pṛthaga dharmaiḥ samarcanti tasmai dharmātmane namaḥ

हिन्दी अर्थ

श्रद्धाविजयसंयुक्त रथात् पश्चादवातरत्

English

Whom those who follow dharma separately, seeking the fruits of dharma separately, worship by separate dharmas—homage to him, the Self as dharma.

अध्याय 12

श्लोक 47.33

यं तं वयक्तस्थम अव्यक्तं विचिन्वन्ति महर्षयः कषेत्रे कषेत्रज्ञम आसीनं तस्मै कषेत्रात्मने नमः

yaṃ taṃ vayaktasthama avyaktaṃ vicinvanti maharṣayaḥ kaṣetre kaṣetrajñama āsīnaṃ tasmai kaṣetrātmane namaḥ

हिन्दी अर्थ

पूजयामास र२त्नैश्व गन्धमाल्यैश्न सर्वश:

English

Him whom the great sages seek, the unmanifest in the manifest, the knower of the field seated in the field—homage to him, the Self as the field.

अध्याय 12

श्लोक 47.34

यं दृग आत्मानम आत्मस्थं वृतं षॊडशभिर गुणैः पराहुः सप्त दशं सांख्यास तस्मै सांख्यात्मने नमः

yaṃ dṛga ātmānama ātmasthaṃ vṛtaṃ ṣòḍaśabhira guṇaiḥ parāhuḥ sapta daśaṃ sāṃkhyāsa tasmai sāṃkhyātmane namaḥ

हिन्दी अर्थ

चन्दन तथा माला आदिसे सर्वथा उनकी पूजा की

English

Whom the Sankhyas call the seventeenth, the Self of sight abiding in the self, covered with sixteen qualities—homage to him, the Self as Sankhya.

अध्याय 12

श्लोक 47.35

यं विनिद्रा जितश्वासाः सत्त्वस्थाः संयतेन्द्रियाः जयॊतिः पश्यन्ति युञ्जानास तस्मै यॊगात्मने नमः

yaṃ vinidrā jitaśvāsāḥ sattvasthāḥ saṃyatendriyāḥ jayòtiḥ paśyanti yuñjānāsa tasmai yògātmane namaḥ

हिन्दी अर्थ

ददर्श ब्राह्मणांश्वैव सो5भिरूपानवस्थितान्

English

Whom the sleepless, who have conquered breath, abiding in sattva with senses restrained, see as light as they practise yoga—homage to him, the Self as yoga.

अध्याय 12

श्लोक 47.36

अपुण्य पुण्यॊपरमे यं पुनर भव निर्भयाः शान्ताः संन्यासिनॊ यान्ति तस्मै मॊक्षात्मने नमः

apuṇya puṇyòparame yaṃ punara bhava nirbhayāḥ śāntāḥ saṃnyāsinò yānti tasmai mòkṣātmane namaḥ

हिन्दी अर्थ

शुशुभे विमलश्नन्द्रस्तारागणवृतो यथा

English

To whom, at the cessation of merit and demerit, the fearless, tranquil renouncers go, free of rebirth—homage to him, the Self as liberation.

अध्याय 12

श्लोक 47.37

यॊ ऽसौ युगसहस्रान्ते परदीप्तार्चिर विभावसु संभक्षयति भूतानि तस्मै घॊरात्मने नमः

yò 'sau yugasahasrānte paradīptārcira vibhāvasu saṃbhakṣayati bhūtāni tasmai ghòrātmane namaḥ

हिन्दी अर्थ

इच्छावाले ब्राह्मणोंसे घिरे हुए राजा युधिष्ठिरकी उस समय बड़ी शोभा हो रही थी

English

He who at the end of a thousand ages, as blazing fire, devours beings—homage to him, the dreadful Self.

अध्याय 12

श्लोक 47.38

संभक्ष्य सर्वभूतानि कृत्वा चैकार्णवं जगत बालः सवपिति यश चैकस तस्मै मायात्मने नमः

saṃbhakṣya sarvabhūtāni kṛtvā caikārṇavaṃ jagata bālaḥ savapiti yaśa caikasa tasmai māyātmane namaḥ

हिन्दी अर्थ

धौम्यं गुरु पुरस्कृत्य ज्येष्ठं पितरमेव च

English

Who, having devoured all beings and made the world a single ocean, sleeps alone as a child—homage to him, the Self as illusion.

अध्याय 12

श्लोक 47.39

सहस्रशिरसे तस्मै पुरुषायामितात्मने चतुःसमुद्रपर्याय यॊगनिद्रात्मने नमः

sahasraśirase tasmai puruṣāyāmitātmane catuḥsamudraparyāya yòganidrātmane namaḥ

हिन्दी अर्थ

गोभिव्स्त्रिश्ष राजेन्द्र विविधैशज्ष किमिच्छकै:

English

Homage to that Purusha of a thousand heads and immeasurable self, whose sleep is yoga through the cycle of the four oceans.

अध्याय 12

श्लोक 47.40

अजस्य नाभाव अध्येकं यस्मिन विश्वं परतिष्ठितम पुष्करं पुष्कराक्षस्य तस्मै पद्मात्मने नमः

ajasya nābhāva adhyekaṃ yasmina viśvaṃ paratiṣṭhitama puṣkaraṃ puṣkarākṣasya tasmai padmātmane namaḥ

हिन्दी अर्थ

करनेवालोंका गम्भीर घोष वहाँ प्रकट होने लगा

English

In the navel of the Unborn, in whom the universe is established, the lotus of the lotus-eyed one—homage to him, the Self as lotus.

अध्याय 12

श्लोक 47.41

यस्य केशेषु जीमूता नद्यः सर्वाङ्गसंधिषु कुक्षौ समुद्राश चत्वारस तस्मै तॊयात्मने नमः

yasya keśeṣu jīmūtā nadyaḥ sarvāṅgasaṃdhiṣu kukṣau samudrāśa catvārasa tasmai tòyātmane namaḥ

हिन्दी अर्थ

राजानं ब्राह्मणच्छ््या चार्वाको राक्षसोब्रवीत्

English

In whose hair are the clouds, in the joints of whose limbs are the rivers, in whose belly the four oceans—homage to him, the Self as water.

अध्याय 12

श्लोक 47.42

युगेष्व आवर्तते यॊ ऽंशैर दिनर्त्व अनय हायनैः सर्ग परलययॊः कर्ता तस्मै कालात्मने नमः

yugeṣva āvartate yò 'ṃśaira dinartva anaya hāyanaiḥ sarga paralayayòḥ kartā tasmai kālātmane namaḥ

हिन्दी अर्थ

नामक राक्षस राजा युधिष्ठिरसे कुछ कहनेको उद्यत हुआ

English

Who revolves through the ages in his parts, in days, seasons and years, the maker of creation and dissolution—homage to him, the Self as Time.

अध्याय 12

श्लोक 47.43

बरह्म वक्त्रं भुजौ कषत्रं कृत्स्नम ऊरूदरं विशः पादौ यस्याश्रिताः शूद्रास तस्मै वर्णात्मने नमः

barahma vaktraṃ bhujau kaṣatraṃ kṛtsnama ūrūdaraṃ viśaḥ pādau yasyāśritāḥ śūdrāsa tasmai varṇātmane namaḥ

हिन्दी अर्थ

साक्ष: शिखी त्रिदण्डी च धृष्टो विगतसाध्वस:

English

Whose mouth is the Brahmana, whose arms are the kshatriya, whose thighs and belly the Vaishya, and in whose feet the Shudras rest—homage to him, the Self as the classes.

अध्याय 12

श्लोक 47.44

यस्याग्निर आस्यं दयौर मूर्धा खं नाभिश चरणौ कषितिः सूर्यश चक्षुर दिशः शरॊत्रे तस्मै लॊकात्मने नमः

yasyāgnira āsyaṃ dayaura mūrdhā khaṃ nābhiśa caraṇau kaṣitiḥ sūryaśa cakṣura diśaḥ śaròtre tasmai lòkātmane namaḥ

हिन्दी अर्थ

पर:सहसे राजेन्द्र तपोनियमसंवृतै:

English

Whose mouth is fire, whose head is the sky, whose navel is space, whose feet are the earth, whose eye the sun, whose ears the quarters—homage to him, the Self as the world.

अध्याय 12

श्लोक 47.45

विषये वर्तमानानां यं तं वैशेषिकैर गुणैः पराहुर विषयगॊप्तारं तस्मै गॊप्त्र आत्मने नमः

viṣaye vartamānānāṃ yaṃ taṃ vaiśeṣikaira guṇaiḥ parāhura viṣayagòptāraṃ tasmai gòptra ātmane namaḥ

हिन्दी अर्थ

धिग् भवन्तं कुनृपतिं ज्ञातिघातिनमस्तु वै

English

Him whom they call the guardian of objects for those who move among objects, by particular qualities—homage to him, the guardian Self.

अध्याय 12

श्लोक 47.46

अन्नपानेन्धन मयॊ रसप्राणविवर्धनः यॊ धारयति भूतानि तस्मै पराणात्मने नमः

annapānendhana mayò rasaprāṇavivardhanaḥ yò dhārayati bhūtāni tasmai parāṇātmane namaḥ

हिन्दी अर्थ

घातयित्वा गुरूंश्वैव मृतं श्रेयो न जीवितम्

English

Made of food, drink and fuel, increasing savour and life, who sustains beings—homage to him, the Self as breath.

अध्याय 12

श्लोक 47.47

परः कालात परॊ यज्ञात परः सद असतॊश च यः अनादिर आदिर विश्वस्य तस्मै विश्वात्मने नमः

paraḥ kālāta parò yajñāta paraḥ sada asatòśa ca yaḥ anādira ādira viśvasya tasmai viśvātmane namaḥ

हिन्दी अर्थ

विव्यथुश्नुक्रुशुश्वेव तस्य वाक्यप्रधर्षिता:

English

Beyond Time, beyond sacrifice, beyond the existent and non-existent, without beginning, the beginning of the universe—homage to him, the Self as universe.

अध्याय 12

श्लोक 47.48

यॊ मॊहयति भूतानि सनेहरागानुबन्धनैः सर्गस्य रक्षणार्थाय तस्मै मॊहात्मने नमः

yò mòhayati bhūtāni saneharāgānubandhanaiḥ sargasya rakṣaṇārthāya tasmai mòhātmane namaḥ

हिन्दी अर्थ

उठे और मन-ही-मन उसके कथनकी निन्दा करने लगे

English

Who bewilders beings with the bonds of affection and attachment, for the preservation of creation—homage to him, the Self as delusion.

अध्याय 12

श्लोक 47.49

आत्मज्ञानम इदं जञानं जञात्वा पञ्चस्व अवस्थितम यं जञानिनॊ ऽधिगच्छन्ति तस्मै जञानात्मने नमः

ātmajñānama idaṃ jañānaṃ jañātvā pañcasva avasthitama yaṃ jañāninò 'dhigacchanti tasmai jañānātmane namaḥ

हिन्दी अर्थ

व्रीडिता: परमोद्विग्नास्तृष्णीमासन् विशाम्पते

English

Knowing this knowledge of the Self, abiding in the five, which the knowers attain—homage to him, the Self as knowledge.

अध्याय 12

श्लोक 47.50

अप्रमेयशरीराय सर्वतॊ ऽनन्त चक्षुषे अपारपरिमेयाय तस्मै चिन्त्यात्मने नमः

aprameyaśarīrāya sarvatò 'nanta cakṣuṣe apāraparimeyāya tasmai cintyātmane namaḥ

हिन्दी अर्थ

ओरसे बड़ी भारी विपत्ति आ गयी है; अत: आपलोग मुझे धिक्कार न दें

English

To him of immeasurable body, with eyes endless on every side, unlimited and immeasurable—homage to him, the Self to be contemplated.

अध्याय 12

श्लोक 47.51

जटिने दडिने नित्यं लम्बॊदर शरीरिणे कमण्डलुनिषङ्गाय तस्मै बरह्मात्मने नमः

jaṭine daḍine nityaṃ lambòdara śarīriṇe kamaṇḍaluniṣaṅgāya tasmai barahmātmane namaḥ

हिन्दी अर्थ

ऊचुर्नैतद् वचोस्माकं श्रीरस्तु तव पार्थिव

English

To the matted, staff-bearing, big-bellied embodied one, with a water-pot and quiver—homage to him, the Self as Brahma.

अध्याय 12

श्लोक 47.52

शूलिने तरिदशेशाय तर्यम्बकाय महात्मने भस्म दिग्धॊर्ध्व लिङ्गाय तस्मै रुद्रात्मने नमः

śūline taridaśeśāya taryambakāya mahātmane bhasma digdhòrdhva liṅgāya tasmai rudrātmane namaḥ

हिन्दी अर्थ

ब्राह्मणा वेदविद्वांसस्तपोभिविमलीकृता:

English

To the trident-bearing lord of the thirty gods, Tryambaka, the great soul, whose sign is smeared with ash and raised—homage to him, the Self as Rudra.

अध्याय 12

श्लोक 47.53

पञ्च भूतात्मभूताय भूतादि निधनात्मने अक्रॊध दरॊह मॊहाय तस्मै शान्तात्मने नमः

pañca bhūtātmabhūtāya bhūtādi nidhanātmane akròdha daròha mòhāya tasmai śāntātmane namaḥ

हिन्दी अर्थ

ज्ञानदृष्टिसे उस राक्षसको पहचान लिया

English

To him who is the soul of the five elements, the end of beings and their beginning, free of anger, harm and delusion—homage to him, the tranquil Self."

अध्याय 12

श्लोक 47.54

यस्मिन सर्वं यतः सर्वं यः सर्वं सर्वतश च यः यश च सर्वमयॊ नित्यं तस्मै सर्वात्मने नमः

yasmina sarvaṃ yataḥ sarvaṃ yaḥ sarvaṃ sarvataśa ca yaḥ yaśa ca sarvamayò nityaṃ tasmai sarvātmane namaḥ

हिन्दी अर्थ

उपतिष्ठतु कल्याणं भवन्तं भ्रातृभि: सह

English

In whom is all, from whom is all, who is all and on every side, and who is ever all-pervading—homage to him, the Self of all.

अध्याय 12

श्लोक 47.55

विश्वकर्मन नमस ते ऽसतु विश्वात्मन विश्वसंभव अपवर्गॊ ऽसि भूतानां पञ्चानां परतः सथितः

viśvakarmana namasa te 'satu viśvātmana viśvasaṃbhava apavargò 'si bhūtānāṃ pañcānāṃ parataḥ sathitaḥ

हिन्दी अर्थ

महेन्द्राशनिनिर्दग्ध: पादपो5डुकुरवानिव

English

Homage to you, Vishvakarman, soul of the universe, source of the universe; you are the release of beings, standing beyond the five.

अध्याय 12

श्लोक 47.56

नमस ते तरिषु लॊकेषु नमस ते परतस्त्रिषु नमस ते दिक्षु सर्वासु तवं हि सर्वपरायणम

namasa te tariṣu lòkeṣu namasa te paratastriṣu namasa te dikṣu sarvāsu tavaṃ hi sarvaparāyaṇama

हिन्दी अर्थ

राजा च हर्षमापेदे पाण्डव: ससुहृज्जन:

English

Homage to you in the three worlds, homage to you beyond the three; homage to you in all directions, for you are the final refuge of all.

अध्याय 12

श्लोक 47.57

नमस ते भगवन विष्णॊ लॊकानां परभवाप्यय तवं हि कर्ता हृषीकेश संहर्ता चापराजितः

namasa te bhagavana viṣṇò lòkānāṃ parabhavāpyaya tavaṃ hi kartā hṛṣīkeśa saṃhartā cāparājitaḥ

हिन्दी अर्थ

उवाच देवकीपुत्र: सर्वदर्शी जनार्दन:

English

Homage to you, revered Vishnu, origin and dissolution of the worlds; you are the doer, Hrishikesha, and the destroyer, unconquered.

अध्याय 12

श्लोक 47.58

तेन पश्यामि ते दिव्यान भावान हि तरिषु वर्त्मसु तच च पश्यामि तत्त्वेन यत ते रूपं सनातनम

tena paśyāmi te divyāna bhāvāna hi tariṣu vartmasu taca ca paśyāmi tattvena yata te rūpaṃ sanātanama

हिन्दी अर्थ

श्रीकृष्णने वहाँ भाइयोंसहित खड़े हुए राजा युधिष्ठिससे कहा

English

Therefore I see your divine states in the three paths, and I see in truth that form of yours which is eternal.

अध्याय 12

श्लोक 47.59

दिवं ते शिरसा वयाप्तं पद्भ्यां देवी वसुंधरा विक्रमेण तरयॊ लॊकाः पुरुषॊ ऽसि सनातनः

divaṃ te śirasā vayāptaṃ padbhyāṃ devī vasuṃdharā vikrameṇa tarayò lòkāḥ puruṣò 'si sanātanaḥ

हिन्दी अर्थ

तपस्तेपे महाबाहो बदर्या बहुवार्षिकम्

English

Your head pervades the sky, the goddess Earth is your feet, the three worlds your stride; you are the eternal Purusha.

अध्याय 12

श्लोक 47.60

अतसी पुष्पसंकाशं पीतवाससम अच्युतम ये नमस्यन्ति गॊविन्दं न तेषां विद्यते भयम

atasī puṣpasaṃkāśaṃ pītavāsasama acyutama ye namasyanti gòvindaṃ na teṣāṃ vidyate bhayama

हिन्दी अर्थ

अभयं सर्वभूते भ्यो वरयामास भारत

English

Those who bow to Achyuta, Govinda, flax-flower-hued and clad in yellow, have no fear.

अध्याय 12

श्लोक 47.61

यथा विष्णुमयं सत्यं यथा विष्णुमयं हविः यथा विष्णुमयं सर्वं पाप्मा मे नश्यतां तथा

yathā viṣṇumayaṃ satyaṃ yathā viṣṇumayaṃ haviḥ yathā viṣṇumayaṃ sarvaṃ pāpmā me naśyatāṃ tathā

हिन्दी अर्थ

वर माँगा कि मुझे किसी भी प्राणीसे भय न हो

English

As truth is made of Vishnu, as the oblation is made of Vishnu, as all is made of Vishnu, so may my sin be destroyed.

अध्याय 12

श्लोक 47.62

तवां परपन्नाय भक्ताय गतिम इष्टां जिगीषवे यच छरेयः पुण्डरीकाक्ष तद धयायस्व सुरॊत्तम

tavāṃ parapannāya bhaktāya gatima iṣṭāṃ jigīṣave yaca chareyaḥ puṇḍarīkākṣa tada dhayāyasva suròttama

हिन्दी अर्थ

अभयं सर्वभूतेभ्यो ददौ तस्मै जगत्पति:

English

To me who have taken refuge in you, a devotee, wishing the desired goal, whatever is best, lotus-eyed one, meditate on that, best of gods.

अध्याय 12

श्लोक 47.63

इति विद्या तपॊ यॊनिर अयॊनिर विष्णुर ईडितः वाग यज्ञेनार्चितॊ देवः परीयतां मेजनार्दनः

iti vidyā tapò yònira ayònira viṣṇura īḍitaḥ vāga yajñenārcitò devaḥ parīyatāṃ mejanārdanaḥ

हिन्दी अर्थ

प्राणियोंकी ओरसे अभयदान दे दिया

English

Thus the womb of knowledge and austerity, the unborn Vishnu, has been praised; may the god worshipped by the sacrifice of speech be pleased, Janardana.

अध्याय 12

श्लोक 47.64

एतावद उक्त्वा वचनं भीष्मस्तद गतमानसः नम इत्य एव कृष्णाय परणामम अकरॊत तदा

etāvada uktvā vacanaṃ bhīṣmastada gatamānasaḥ nama itya eva kṛṣṇāya paraṇāmama akaròta tadā

हिन्दी अर्थ

राक्षसस्तापयामास तीव्रकर्मा महाबल:

English

Having said this much, Bhishma, his mind absorbed in him, then made obeisance to Krishna with only "Homage."

अध्याय 12

श्लोक 47.65

अभिगम्य तु यॊगेन भक्तिं भीष्मस्य माधवः तरैकाल्य दर्शनं जञानं दिव्यं दातुं ययौ हरिः

abhigamya tu yògena bhaktiṃ bhīṣmasya mādhavaḥ taraikālya darśanaṃ jañānaṃ divyaṃ dātuṃ yayau hariḥ

हिन्दी अर्थ

यथास्य भविता मृत्युरचिरेणेति भारत

English

Understanding by yoga Bhishma's devotion, Madhava, Hari, went to give him divine knowledge of the three times.

अध्याय 12

श्लोक 47.66

तस्मिन्न उपरते शब्दे ततस ते बरह्मवादिनः भीष्मं वाग्भिर बाष्पकण्ठास तम आनर्चुर महामतिम

tasminna uparate śabde tatasa te barahmavādinaḥ bhīṣmaṃ vāgbhira bāṣpakaṇṭhāsa tama ānarcura mahāmatima

हिन्दी अर्थ

शीघ्र ही उस राक्षसकी मृत्यु हो जायगी

English

When that sound had ceased, those expounders of Brahma, their throats choked with tears, honoured the greatly wise Bhishma with words.

अध्याय 12

श्लोक 47.67

ते सतुवन्तश च विप्राग्र्याः केशवं पुरुषॊत्तमम भीष्मं च शनकैः सर्वे परशशंसुः पुनः पुनः

te satuvantaśa ca viprāgryāḥ keśavaṃ puruṣòttamama bhīṣmaṃ ca śanakaiḥ sarve paraśaśaṃsuḥ punaḥ punaḥ

हिन्दी अर्थ

तस्य स्नेहावबद्धो 5सौ ब्राह्मणानवमंस्यते

English

Praising Keshava, the best of men, those best of Brahmanas also praised Bhishma softly again and again.

अध्याय 12

श्लोक 47.68

विदित्वा भक्तियॊगं तु भीष्मस्य पुरुषॊत्तमः सहसॊत्थाय संहृष्टॊ यानम एवान्वपद्यत

viditvā bhaktiyògaṃ tu bhīṣmasya puruṣòttamaḥ sahasòtthāya saṃhṛṣṭò yānama evānvapadyata

हिन्दी अर्थ

ब्राह्मणोंका अपमान कर बैठेगा

English

Knowing Bhishma's devotion, the best of men suddenly rose, glad, and took to his vehicle.

अध्याय 12

श्लोक 47.69

केशवः सात्यकिश चैव रथेनैकेन जग्मतुः अपरेण महात्मानौ युधिष्ठिर धनंजयौ

keśavaḥ sātyakiśa caiva rathenaikena jagmatuḥ apareṇa mahātmānau yudhiṣṭhira dhanaṃjayau

हिन्दी अर्थ

थधक्ष्यन्ति वाग्बला: पापं ततो नाशं गमिष्यति

English

Keshava and Satyaki went in one chariot, and in another the great souls Yudhishthira and Dhananjaya.

अध्याय 12

श्लोक 47.70

भीमसेनॊ यमौ चॊभौ रथम एकं समास्थितौ कृपॊ युयुत्सुः सूतश च संजयश चापरं रथम

bhīmasenò yamau còbhau rathama ekaṃ samāsthitau kṛpò yuyutsuḥ sūtaśa ca saṃjayaśa cāparaṃ rathama

हिन्दी अर्थ

चार्वाको नृपतिश्रेष्ठ मा शुचो भरतर्षभ

English

Bhimasena and the twins mounted one chariot, and Kripa, Yuyutsu and the charioteer Sanjaya another chariot.

अध्याय 12

श्लोक 47.71

ते रथैर नगराकारैः परयाताः पुरुषर्षभाः नेमिघॊषेण महता कम्पयन्तॊ वसुंधराम

te rathaira nagarākāraiḥ parayātāḥ puruṣarṣabhāḥ nemighòṣeṇa mahatā kampayantò vasuṃdharāma

हिन्दी अर्थ

जाकर पृथ्वीपर पड़ा है

English

Those bulls among men set out in chariots like cities, making the earth tremble with the great rumble of the wheels.

अध्याय 12

श्लोक 47.72

ततॊ गिरः पुरुषवरस तवान्विता; दविजेरिताः पथि सुमनाः स शुश्रुवे कृताञ्जलिं परणतम अथापरं जनं; स केशि हा मुदितमनाभ्यनन्दत

tatò giraḥ puruṣavarasa tavānvitā; davijeritāḥ pathi sumanāḥ sa śuśruve kṛtāñjaliṃ paraṇatama athāparaṃ janaṃ; sa keśi hā muditamanābhyanandata

हिन्दी अर्थ

स्वर्गताश्न महात्मानो वीरा: क्षत्रियपुड़वा:

English

Then the best of men, glad, heard the words spoken by the twice-born on the road; with joined palms to the bowing and to others, the slayer of Keshi, delighted, welcomed them.

अध्याय 12

श्लोक 48.1

[वैषम्पायन] ततः स च हृषीकेशः स च राजा युधिष्ठिरः कृपादयश च ते सर्वे चत्वारः पाण्डवाश च ह

[vaiṣampāyana] tataḥ sa ca hṛṣīkeśaḥ sa ca rājā yudhiṣṭhiraḥ kṛpādayaśa ca te sarve catvāraḥ pāṇḍavāśa ca ha

हिन्दी अर्थ

काउ्चने प्राड्मुखो हृष्टो न्‍्यषीदत् परमासने

English

perform sacrifices if they cannot be performed without wealth. Nilakantha, by interpreting Dhanahetu as sacrifices which have wealth for the means of their accomplishment, would come to this meaning

अध्याय 12

श्लोक 48.2

रथैस ते नगराकारैः पताकाध्वजशॊभितैः ययुर आशु कुरुक्षेत्रं वाजिभिः शीघ्रगामिभिः

rathaisa te nagarākāraiḥ patākādhvajaśòbhitaiḥ yayura āśu kurukṣetraṃ vājibhiḥ śīghragāmibhiḥ

हिन्दी अर्थ

स्वस्तिकानक्षतान् भूमिं सुवर्ण रजतं मणिम्

English

They went swiftly to Kurukshetra in chariots like cities, adorned with banners and flags, with swift horses.

अध्याय 12

श्लोक 48.3

ते ऽवतीर्य कुरुक्षेत्रं केशमज्जास्थि संकुलम देहन्यासः कृतॊ यत्र कषत्रियैस तैर महात्मभिः

te 'vatīrya kurukṣetraṃ keśamajjāsthi saṃkulama dehanyāsaḥ kṛtò yatra kaṣatriyaisa taira mahātmabhiḥ

हिन्दी अर्थ

सुवर्ण, रजत एवं मणिका स्पर्श किया

English

They descended at Kurukshetra, thick with hair, marrow and bones, where those great-souled kshatriyas had laid down their bodies.

अध्याय 12

श्लोक 48.4

गजाश्वदेहास्थि चयैः पर्वतैर इव संचितम नरशीर्ष कपालैश च शङ्खैर इव समाचितम

gajāśvadehāsthi cayaiḥ parvataira iva saṃcitama naraśīrṣa kapālaiśa ca śaṅkhaira iva samācitama

हिन्दी अर्थ

ददृशुर्धर्मराजानमादाय बहुमड्गलम्

English

It was heaped like mountains with the bones of elephants, horses and men, strewn with human skulls like conches.

अध्याय 12

श्लोक 48.5

चिता सहस्रैर निचितं वर्म शस्त्रसमाकुलम आपानभूमिं कालस्य तदा भुक्तॊज्झिताम इव

citā sahasraira nicitaṃ varma śastrasamākulama āpānabhūmiṃ kālasya tadā bhuktòjjhitāma iva

हिन्दी अर्थ

माड़लिक सामग्री साथ लिये धर्मराज युधिष्ठिरका दर्शन किया

English

Covered with thousands of pyres, full of armour and weapons, it was like Time's drinking-ground, eaten and cast aside.

अध्याय 12

श्लोक 48.6

भूतसंघानुचरितं रक्षॊगणनिषेवितम पश्यन्तस ते कुरुक्षेत्रं ययुर आशु महारथाः

bhūtasaṃghānucaritaṃ rakṣògaṇaniṣevitama paśyantasa te kurukṣetraṃ yayura āśu mahārathāḥ

हिन्दी अर्थ

आभिषेचनिकं भाण्डं सर्वसम्भारसम्भूतम्

English

Frequented by hosts of spirits and thronged by bands of Rakshasas, seeing Kurukshetra the great chariot-warriors swiftly passed on.

अध्याय 12

श्लोक 48.7

गच्छन्न एव महाबाहुः सर्वयादवनन्दनः युधिष्ठिराय परॊवाच जामदग्न्यस्य विक्रमम

gacchanna eva mahābāhuḥ sarvayādavanandanaḥ yudhiṣṭhirāya paròvāca jāmadagnyasya vikramama

हिन्दी अर्थ

पूर्णकुम्भा: सुमनसो लाजा बहींषि गोरसम्

English

Even as he went, the mighty-armed delight of all the Yadavas told Yudhishthira of the prowess of Jamadagni's son.

अध्याय 12

श्लोक 48.8

अमी रामह्रदाः पञ्च दृश्यन्ते पार्थ दूरतः येषु संतर्पयाम आस पूर्वान कषत्रिय शॊणितैः

amī rāmahradāḥ pañca dṛśyante pārtha dūrataḥ yeṣu saṃtarpayāma āsa pūrvāna kaṣatriya śòṇitaiḥ

हिन्दी अर्थ

खुव औदुम्बर: शंखस्तथा हेमविभूषित:

English

"These five Rama-lakes are seen from afar, Partha, in which he satisfied his ancestors with kshatriya blood.

अध्याय 12

श्लोक 48.9

तरिसप्त कृत्वॊ वसुधां कृत्वा निःक्षत्रियां परभुः इहेदानीं ततॊ रामः कर्मणॊ विरराम ह

tarisapta kṛtvò vasudhāṃ kṛtvā niḥkṣatriyāṃ parabhuḥ ihedānīṃ tatò rāmaḥ karmaṇò virarāma ha

हिन्दी अर्थ

प्रागुदक्प्रवर्णां वेदीं लक्षणेनोपलिख्य च

English

Having made the earth free of kshatriyas thrice seven times, the lord Rama then ceased from his work here."

अध्याय 12

श्लोक 48.10

[युधिस्थिर] तरिः सप्तकृत्वः पृथिवी कृता निःक्षत्रिया तदा रामेणेति यद आत्थ तवम अत्र मे संशयॊ महान

[yudhisthira] tariḥ saptakṛtvaḥ pṛthivī kṛtā niḥkṣatriyā tadā rāmeṇeti yada āttha tavama atra me saṃśayò mahāna

हिन्दी अर्थ

निषीदतुर्महात्मानौ शलक्ष्णयोर्मणिपीठयो:

English

wealth. Such a person incurs the sin of killing a foetus, because that sin proceeds from killing one's own self. Improper use of wealth is, of course, regarded as killing one's ownself.

अध्याय 12

श्लोक 48.11

कषत्रबीजं यदा दग्धं रामेण यदुपुंगव कथं भूयः समुत्पत्तिः कषत्रस्यामित विक्रम

kaṣatrabījaṃ yadā dagdhaṃ rāmeṇa yadupuṃgava kathaṃ bhūyaḥ samutpattiḥ kaṣatrasyāmita vikrama

हिन्दी अर्थ

पृथापि सहदेवेन सहास्ते नकुलेन च

English

"When the seed of the kshatriyas was burned by Rama, bull of the Yadus, how did the kshatriya order arise again, of immeasurable valour?

अध्याय 12

श्लोक 48.12

महात्मना भगवता रामेण यदुपुंगव कथम उत्सादितं कषत्रं कथं वृत्थिं पुनर गतम

mahātmanā bhagavatā rāmeṇa yadupuṃgava kathama utsāditaṃ kaṣatraṃ kathaṃ vṛtthiṃ punara gatama

हिन्दी अर्थ

साथ माता कुन्ती भी बैठ गयीं

English

By the great-souled revered Rama, bull of the Yadus, how was the kshatriya order destroyed and how did it regain its livelihood?

अध्याय 12

श्लोक 48.13

महाभारत युद्धे हि कॊटिशः कषत्रिया हताः तथाभूच च मही कीर्णा कषत्रियैर वदतां वर

mahābhārata yuddhe hi kòṭiśaḥ kaṣatriyā hatāḥ tathābhūca ca mahī kīrṇā kaṣatriyaira vadatāṃ vara

हिन्दी अर्थ

निषेदुर्ज्वलनाकारेष्वासनेषु पृथक् पृथक्

English

In the Mahabharata war crores of kshatriyas were slain, and yet the earth was again strewn with kshatriyas, best of speakers.

अध्याय 12

श्लोक 48.14

एवं मे छिन्धि वार्ष्णेय संशयं तार्क्ष्य केतन आगमॊ हि परः कृष्ण तवत्तॊ नॊ वासवानुज

evaṃ me chindhi vārṣṇeya saṃśayaṃ tārkṣya ketana āgamò hi paraḥ kṛṣṇa tavattò nò vāsavānuja

हिन्दी अर्थ

पृथक् सिंहासनोंपर विराजमान हुए

English

Cut this doubt of mine, Vrishni, whose banner is Tarkshya, for from you comes the supreme tradition, younger brother of Vasava."

अध्याय 12

श्लोक 48.15

[वैषम्पायन] ततॊ वरजन्न एव गदाग्र जः परभुः; शशंस तस्मै निखिलेन तत्त्वतः युधिष्ठिरायाप्रतिमौजसे तदा; यथाभवत कषत्रिय संकुला मही

[vaiṣampāyana] tatò varajanna eva gadāgra jaḥ parabhuḥ; śaśaṃsa tasmai nikhilena tattvataḥ yudhiṣṭhirāyāpratimaujase tadā; yathābhavata kaṣatriya saṃkulā mahī

हिन्दी अर्थ

धृतराष्ट्री यतो राजा ततः सर्वे समाविशन्

English

[Vaishampayana said:] Then, as he went, the lord, elder brother of Gada, told Yudhishthira of incomparable splendour everything truly, how the earth became filled with kshatriyas.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।