Mahabharata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 44/172 · श्लोक 105.1–106.24

पूर्ण अध्याय पाठ77 श्लोक

अध्याय 12

श्लोक 105.1

[य] धार्मिकॊ ऽरथान असंप्राप्य राजामात्यैः परबाधितः चयुतः कॊशाच च दण्डाच च सुखम इच्छन कथं चरेत

[ya] dhārmikò 'rathāna asaṃprāpya rājāmātyaiḥ parabādhitaḥ cayutaḥ kòśāca ca daṇḍāca ca sukhama icchana kathaṃ careta

हिन्दी अर्थ

उचितेनैव भोक्तव्यास्ते भविष्यन्ति यत्नतः

English

" Vaisampayana said, 'Having got back the kingdom, king Yudhishthira of great wisdom and purity, after the ceremony of installation had been over, joining his hands together, addressed the lotus-eyed Krishna of Dasarha's race, saying, 'Through thy grace, O Krishna, through thy policy and might and intelligence and prowess, O tiger among the Yadus, I have got back this ancestral kingdom of mine. O thou of eyes like lotus leaves, I repeatedly bow to thee, O chastiser of foes! Thou hast been called the One only Being. Thou hast been said to be the refuge of all worshippers. The regenerate ones adore

अध्याय 12

श्लोक 105.2

[भ] अत्रायं कषेमदर्शीयम इतिहासॊ ऽनुगीयते तत ते ऽहं संप्रवक्ष्यामि तन निबॊध युधिष्ठिर

[bha] atrāyaṃ kaṣemadarśīyama itihāsò 'nugīyate tata te 'haṃ saṃpravakṣyāmi tana nibòdha yudhiṣṭhira

हिन्दी अर्थ

सर्व एव इमे लोका न भवेयुरसंशयम्

English

[Bhishma said:] "Here this history of Kshemadarshin is recited; I shall tell you that; hear it, Yudhishthira.

अध्याय 12

श्लोक 105.3

कषेमदर्शं नृपसुतं यत्र कषीणबलं पुरा मुनिः कालक वृक्षीय आजगामेति नः शरुतम तं पप्रच्छॊपसंगृह्य कृच्छ्राम आपदम आस्थितः

kaṣemadarśaṃ nṛpasutaṃ yatra kaṣīṇabalaṃ purā muniḥ kālaka vṛkṣīya ājagāmeti naḥ śarutama taṃ papracchòpasaṃgṛhya kṛcchrāma āpadama āsthitaḥ

हिन्दी अर्थ

तपस्वी सत्यवादी च बुद्धिमांश्वापि रक्षति

English

We have heard that the sage Kalakavrikshiya once came to the king's son Kshemadarshin, whose strength had waned; he, fallen into hard calamity, embraced his feet and asked:

अध्याय 12

श्लोक 105.4

अर्थेषु भागी पुरुष ईहमानः पुनः पुनः अलब्ध्वा मद्विधॊ राज्यं बरह्मन किं कर्तुम अर्हति

artheṣu bhāgī puruṣa īhamānaḥ punaḥ punaḥ alabdhvā madvidhò rājyaṃ barahmana kiṃ kartuma arhati

हिन्दी अर्थ

सनातन कर्तव्य है

English

"A man who has a share in wealth, striving again and again and not obtaining a kingdom, such as I—what should he do, Brahmana?

अध्याय 12

श्लोक 105.5

अन्यत्र मरणात सतेयाद अन्यत्र परसंश्रयात कषुद्राद अन्यत्र चाचारात तन ममाचक्ष्व सत्तम

anyatra maraṇāta sateyāda anyatra parasaṃśrayāta kaṣudrāda anyatra cācārāta tana mamācakṣva sattama

हिन्दी अर्थ

कुतो मामाश्रयेद् दोष इति नित्यं विचिन्तयेत्

English

Other than death, other than theft, other than taking refuge, other than petty conduct—tell me that, best of the good.

अध्याय 12

श्लोक 105.6

वयाधिना चाभिपन्नस्य मानसेनेतरेण वा बहुश्रुतः कृतप्रज्ञस तवद्विधः करणं भवेत

vayādhinā cābhipannasya mānasenetareṇa vā bahuśrutaḥ kṛtaprajñasa tavadvidhaḥ karaṇaṃ bhaveta

हिन्दी अर्थ

भरतनन्दन! सभी प्राणियोंके शत्रु, मित्र और मध्यस्थ होते हैं

English

For one afflicted by disease, of mind or otherwise, a learned and wise man like you would be the means.

अध्याय 12

श्लोक 105.7

निर्विद्य हि नरः कामान नियम्य सुखम एधते तयक्त्वा परीतिं च शॊकं च लब्ध्वाप्रीति मयं वसु

nirvidya hi naraḥ kāmāna niyamya sukhama edhate tayaktvā parītiṃ ca śòkaṃ ca labdhvāprīti mayaṃ vasu

हिन्दी अर्थ

आशीविषा इव क्ुद्धा भुजजड़ान् भुजगा इव

English

A man who has turned from desires, restraining them, prospers in happiness, abandoning joy and sorrow and gaining wealth that is joyless.

अध्याय 12

श्लोक 105.8

सुखम अर्थाश्रयं येषाम अनुशॊचामि तान अहम मम हय अर्थाः सुबहवॊ नष्टाः सवप्न इवागताः

sukhama arthāśrayaṃ yeṣāma anuśòcāmi tāna ahama mama haya arthāḥ subahavò naṣṭāḥ savapna ivāgatāḥ

हिन्दी अर्थ

क्रीणन्तो बहुनालल्‍पेन कान्तारकृतविश्रमा:

English

I grieve for those whose happiness depends on wealth; for my own many riches are lost, come like a dream.

अध्याय 12

श्लोक 105.9

दुष्करं बत कुर्वन्ति महतॊ ऽरथांस तयजन्ति ये वयं तव एनान परित्यक्तुम असतॊ ऽपि न शक्नुमः

duṣkaraṃ bata kurvanti mahatò 'rathāṃsa tayajanti ye vayaṃ tava enāna parityaktuma asatò 'pi na śaknumaḥ

हिन्दी अर्थ

ये वहन्ति धुरं राज्ञां ते भरन्तीतरानपि

English

Hard indeed it is for those who give up great wealth; but I cannot give up even these, though they be evil."

अध्याय 12

श्लोक 105.10

इमाम अवस्थां संप्राप्तं दीनम आर्तं शरियश चयुतम यद अन्यत सुखम अस्तीह तद बरह्मन्न अनुशाधि माम

imāma avasthāṃ saṃprāptaṃ dīnama ārtaṃ śariyaśa cayutama yada anyata sukhama astīha tada barahmanna anuśādhi māma

हिन्दी अर्थ

उपयोगमें लाना चाहिए। ऐसा करनेसे वे पूरा भार वहन करनेके योग्य हो जायँगे

English

thee under innumerable names. 1 Salutations to thee, O Creator of the Universe! Thou art the soul of the Universe and the Universe hath sprung from thee. Thou art Vishnu, thou art Jishnu, thou art Hari, thou art Krishna, thou art Vaikuntha, and thou art the foremost of all beings. Thou hast, as said in the Puranas, taken thy birth seven times in the womb of Aditi. It was thou that tookest birth in the womb of Prishni. 2 The learned say that thou art the three Yugas. 3 All thy achievements are sacred. Thou art the lord of our senses. Thou art the great Lord worshipped in sacrifices. Thou art called the great swan. Thou art three-eyed Sambhu. Thou art One, though known as Vibhu and Damodara. Thou art the great Boar, thou art Fire, thou art the Sun, thou hast the bull for the device on thy banner, and thou hast Garuda also as thy device. Thou art the grinder of hostile hosts, thou art the Being that pervadest every form in the universe and thou art of irresistible prowess. Thou art the foremost of all things, thou art fierce, thou art the generalissimo in battle, thou art the Truth, thou art the giver of food, and thou art Guha (the celestial generalissimo); Thyself unfading, thou causest thy foes to fade and waste. Thou art the Brahmana of pure blood, and thou art those that have sprung from intermixture. Thou art great. Thou walkest on high, thou art the mountains, and thou art called Vrishadarbha and Vrishakapi. Thou art the Ocean, thou art without attributes, thou hast three humps, thou hast three abodes, and thou takest human forms on earth, descending from heaven. Thou art Emperor, thou art Virat, and thou art Swarat. 4 Thou art the Chief of the celestials, and thou art the cause whence the Universe has sprung. Thou art Almighty, thou art existence in every form, thou art without form, thou art Krishna, and thou art fire. Thou art the Creator, thou art the sire of the celestial physicians, thou art (the sage) Kapila, and thou art the Dwarf. 5 Thou art Sacrifice embodied, thou art Dhruva, 6 thou art Garuda, and thou art called Yajnasena. Thou art Sikhandin, thou art Nahusha, and thou art Vabhru. Thou art the constellation Punarvasu extended in the firmament, Thou art exceedingly tawny in hue, thou art the sacrifice known by the name of Uktha, thou art Sushena, thou art the drum (that sends forth its sound on every side). The track of thy car-wheels is light. Thou art the lotus of Prosperity, thou art the cloud called Pushkara, and thou art decked with floral wreaths. Thou art affluent, thou art puissant, thou art the most subtle, and it is thou whom the Vedas describe. Thou art the great receptacle of waters, thou art Brahman, thou art the sacred refuge, and thou knowest the abodes of all. Thou art called Hiranyagarbha, thou art the sacred

अध्याय 12

श्लोक 105.11

कौसल्येनैवम उक्तस तु राजपुत्रेण धीमता मुनिः कालक वृक्षीयः परत्युवाच महाद्युतिः

kausalyenaivama uktasa tu rājaputreṇa dhīmatā muniḥ kālaka vṛkṣīyaḥ paratyuvāca mahādyutiḥ

हिन्दी अर्थ

यथामुख्यान् सान्त्वयित्वा भोक्तव्य इतरो जन:

English

Thus addressed by the wise prince of Kosala, the sage Kalakavrikshiya of great splendour replied:

अध्याय 12

श्लोक 105.12

पुरस्ताद एव ते बुद्धिर इयं कार्या विजानतः अनित्यं सर्वम एवेदम अहं च मम चास्ति यत

purastāda eva te buddhira iyaṃ kāryā vijānataḥ anityaṃ sarvama evedama ahaṃ ca mama cāsti yata

हिन्दी अर्थ

भुज्जीत सान्त्वयंश्वैव यथासुखमयत्नत:

English

"This understanding you should have had before, knowing that all this is impermanent, and I and what is mine.

अध्याय 12

श्लोक 105.13

यत किं चिन मन्यसे ऽसतीति सर्वं नास्तीति विद्धि तत एवं न वयथते पराज्ञः कृच्छ्राम अप्य आपदं गतः

yata kiṃ cina manyase 'satīti sarvaṃ nāstīti viddhi tata evaṃ na vayathate parājñaḥ kṛcchrāma apya āpadaṃ gataḥ

हिन्दी अर्थ

प्रदान करता हुआ बिना किसी प्रयत्नके सुखपूर्वक सबका उपभोग करे

English

Whatever you think exists, know that all of it does not; so the wise man is not troubled even in hard calamity.

अध्याय 12

श्लोक 105.14

यद धि भूतं भविष्यच च धरुवं तन न भविष्यति एवं विदितवेद्यस तवम अधर्मेभ्यः परमॊक्ष्यसे

yada dhi bhūtaṃ bhaviṣyaca ca dharuvaṃ tana na bhaviṣyati evaṃ viditavedyasa tavama adharmebhyaḥ paramòkṣyase

हिन्दी अर्थ

आनुपूर्व्येण सान्त्वेन यथाकालं यथाविधि

English

What has been and what will be—surely that will not be; knowing thus what is to be known, you will be freed from evils.

अध्याय 12

श्लोक 105.15

यच च पूर्वे समाहारे यच च पूर्वतरे परे सर्वं तन नास्ति तच चैव तज्ज्ञात्वा कॊ ऽनुसंज्वरेत

yaca ca pūrve samāhāre yaca ca pūrvatare pare sarvaṃ tana nāsti taca caiva tajjñātvā kò 'nusaṃjvareta

हिन्दी अर्थ

समयके अनुसार प्रजाको समझा-बुझाकर उचित रीतिसे क्रमश: कर वसूल करे

English

What was in the earlier gathering and in the still earlier ones—all that is not; knowing that, who would burn with grief?

अध्याय 12

श्लोक 105.16

भूत्वा च न भवत्य एतद अभूत्वा च भवत्य अपि शॊके न हय अस्ति सामर्थ्यं शॊकं कुर्यात कथं नरः

bhūtvā ca na bhavatya etada abhūtvā ca bhavatya api śòke na haya asti sāmarthyaṃ śòkaṃ kuryāta kathaṃ naraḥ

हिन्दी अर्थ

अनुपायेन दमयन् प्रकोपयति वाजिन:

English

This having been, is not; and not having been, comes to be; there is no power in grief; how should a man grieve?

अध्याय 12

श्लोक 105.17

कव नु ते ऽदय पिता राजन कव नु ते ऽदय पितामह न तवं पश्यसि तान अद्य न तवा पश्यन्ति ते ऽपि च

kava nu te 'daya pitā rājana kava nu te 'daya pitāmaha na tavaṃ paśyasi tāna adya na tavā paśyanti te 'pi ca

हिन्दी अर्थ

कुशीलवा: सकितवा ये चान्ये केचिदीदृशा:

English

Where today, king, is your father? Where is your grandfather? You do not see them today, and they too do not see you.

अध्याय 12

श्लोक 105.18

आत्मनॊ ऽधरुवतां पश्यंस तांस तवं किम अनुशॊचसि बुद्ध्या चैवानुबुध्यस्व धरुवं हि न भविष्यसि

ātmanò 'dharuvatāṃ paśyaṃsa tāṃsa tavaṃ kima anuśòcasi buddhyā caivānubudhyasva dharuvaṃ hi na bhaviṣyasi

हिन्दी अर्थ

एते राष्ट्रेईभितिष्ठन्तो बाधन्ते भद्विका: प्रजा:

English

Seeing the impermanence of yourself, why do you grieve for them? Understand with intellect that you surely will not be.

अध्याय 12

श्लोक 105.19

अहं च तवं च नृपते शत्रवः सुहृदश च ते अवश्यं न भविष्यामः सर्वं च न भविष्यति

ahaṃ ca tavaṃ ca nṛpate śatravaḥ suhṛdaśa ca te avaśyaṃ na bhaviṣyāmaḥ sarvaṃ ca na bhaviṣyati

हिन्दी अर्थ

इति व्यवस्था भूतानां पुरस्तान्मनुना कृता

English

I and you, king, and your enemies and friends, will surely not be, and everything will not be.

अध्याय 12

श्लोक 105.20

ये तु विंशतिवर्षा वै तरिंशद्वर्षाश च मानवाः अर्वाग एव हि ते सर्वे मरिष्यन्ति शरच्छतात

ye tu viṃśativarṣā vai tariṃśadvarṣāśa ca mānavāḥ arvāga eva hi te sarve mariṣyanti śaracchatāta

हिन्दी अर्थ

भुड्धक्ते स तस्य पापस्य चतुर्भागमिति श्रुति:

English

Those men who are twenty or thirty years old will all die before a hundred autumns.

अध्याय 12

श्लोक 105.21

अपि चेन महतॊ वित्ताद विप्रमुच्येत पूरुषः नैतन ममेति तन मत्वा कुर्वीत परियम आत्मनः

api cena mahatò vittāda vipramucyeta pūruṣaḥ naitana mameti tana matvā kurvīta pariyama ātmanaḥ

हिन्दी अर्थ

वह इनके किये हुए पापका चौथाई भाग स्वयं भोगता है, ऐसा श्रुतिका कथन है

English

Even if a man is released from great wealth, thinking "this is not mine", he should do what is dear to himself.

अध्याय 12

श्लोक 105.22

अनागतं य न ममेति विद्याद; अतिक्रान्तं यन न ममेति विद्यात दिष्टं बलीय इति मन्यमानास; ते पण्डितास तत सतां सथानम आहुः

anāgataṃ ya na mameti vidyāda; atikrāntaṃ yana na mameti vidyāta diṣṭaṃ balīya iti manyamānāsa; te paṇḍitāsa tata satāṃ sathānama āhuḥ

हिन्दी अर्थ

नियन्तव्या: सदा राज्ञा पापा ये स्युर्नराधिप

English

Those who know that what is yet to come is not mine, what is past is not mine, and who consider fate stronger—those wise ones, they say, are in the place of the good.

अध्याय 12

श्लोक 105.23

अनाढ्याश चापि जीवन्ति राज्यं चाप्य अनुशासते बुद्धिपौरुष संपन्नास तवया तुल्याधिका जनाः

anāḍhyāśa cāpi jīvanti rājyaṃ cāpya anuśāsate buddhipauruṣa saṃpannāsa tavayā tulyādhikā janāḥ

हिन्दी अर्थ

दातव्यं धर्मतस्तेभ्यस्त्वनुक्रोशादू भयान्न तु

English

Even those without wealth live and rule a kingdom; men endowed with intellect and manliness, equal to you or greater.

अध्याय 12

श्लोक 105.24

न च तवम इव शॊचन्ति तस्मात तवम अपि मा शुचः किं नु तवं तैर न वै शरेयांस तुल्यॊ वा बुद्धिपौरुषैः

na ca tavama iva śòcanti tasmāta tavama api mā śucaḥ kiṃ nu tavaṃ taira na vai śareyāṃsa tulyò vā buddhipauruṣaiḥ

हिन्दी अर्थ

तेते राष्ट्रेषु वर्तन्तां मा भूतानामभावका:

English

And they do not grieve as you do; therefore do not you grieve either. Are you not better than they, or equal in intellect and manliness?"

अध्याय 12

श्लोक 105.25

[राजपुत्र] यादृच्छिकं ममासीत तद राज्यम इत्य एव चिन्तये हरियते सर्वम एवेदं कालेन महता दविज

[rājaputra] yādṛcchikaṃ mamāsīta tada rājyama itya eva cintaye hariyate sarvama evedaṃ kālena mahatā davija

हिन्दी अर्थ

प्रयोगं कारयेयुस्तानू यथाबलिकरांस्तथा

English

[The prince said:] "That kingdom of mine came by chance, I think; all this is carried off by great time, Brahmana.

अध्याय 12

श्लोक 105.26

तस्यैवं हरियमाणस्य सरॊतसेव तपॊधन फलम एतत परपश्यामि यथा लब्धेन वर्तये

tasyaivaṃ hariyamāṇasya saròtaseva tapòdhana phalama etata parapaśyāmi yathā labdhena vartaye

हिन्दी अर्थ

पुरुषै: कारयेत् कर्म बहुभि: कर्मभेदत:

English

For me thus carried off as by a current, ascetic, I see this fruit: that I live on what I get."

अध्याय 12

श्लोक 105.27

[मुनि] अनागतम अतीतं च यथातथ्य विनिश्चयात नानुशॊचसि कौसल्य सर्वार्थेषु तथा भव

[muni] anāgatama atītaṃ ca yathātathya viniścayāta nānuśòcasi kausalya sarvārtheṣu tathā bhava

हिन्दी अर्थ

संशयं लभते किंचित् तेन राजा विगहति

English

[The sage said:] "Not grieving, Kausalya, over the future and the past, by true determination—be so in all matters.

अध्याय 12

श्लोक 105.28

अवाप्यान कामयस्वार्थान नानवाप्यान कदा चन परत्युत्पन्नान अनुभवन मा शुचस तवम अनागतान

avāpyāna kāmayasvārthāna nānavāpyāna kadā cana paratyutpannāna anubhavana mā śucasa tavama anāgatāna

हिन्दी अर्थ

वक्तव्य श्षानुगृह्नी ध्वं प्रजा: सह मयेति वै

English

Desire aims that can be obtained, never those that cannot; enjoying what is present, do not grieve over what is to come.

अध्याय 12

श्लोक 105.29

यथा लब्धॊपपन्नार्थस तथा कौसल्य रंस्यसे कच चिच छुद्ध सवभावेन शरिया हीनॊ न शॊचसि

yathā labdhòpapannārthasa tathā kausalya raṃsyase kaca cica chuddha savabhāvena śariyā hīnò na śòcasi

हिन्दी अर्थ

ककुदं सर्वभूतानां धनस्थो नात्र संशय:

English

As you are satisfied with what is obtained, Kausalya, so will you delight; you do not grieve though bereft of fortune, with a pure nature?

अध्याय 12

श्लोक 105.30

पुरस्ताद भूतपूर्वत्वाद धीन भाग्यॊ हि दुर्मतिः धातारं गर्हते नित्यं लब्धार्थांश च न मृष्यते

purastāda bhūtapūrvatvāda dhīna bhāgyò hi durmatiḥ dhātāraṃ garhate nityaṃ labdhārthāṃśa ca na mṛṣyate

हिन्दी अर्थ

सत्यमार्जवमक्रोधमानृशंस्यं च पालय

English

Because of earlier past states, the evil-minded one, unfortunate, ever blames the Creator and cannot bear those who have got wealth.

अध्याय 12

श्लोक 105.31

अनर्हान अपि चैवान्यान मन्यते शरीमतॊ जनान एतस्मात कारणाद एतद दुःखं भूयॊ ऽनुवर्तते

anarhāna api caivānyāna manyate śarīmatò janāna etasmāta kāraṇāda etada duḥkhaṃ bhūyò 'nuvartate

हिन्दी अर्थ

दयालुता आदि सद्धमोंका पालन करो

English

And he thinks others unworthy, men of fortune; for this reason this sorrow continues all the more.

अध्याय 12

श्लोक 105.32

ईर्ष्यातिच्छेद संपन्ना राजन पुरुषमानिनः कच चित तवं न तथा पराज्ञ मत्सरी कॊसलाधिप

īrṣyāticcheda saṃpannā rājana puruṣamāninaḥ kaca cita tavaṃ na tathā parājña matsarī kòsalādhipa

हिन्दी अर्थ

सत्यार्जवपरो राजन् मित्रकोशबलान्वित:

English

Endowed with envy and excess, king, men think themselves great; are you not like that, wise one, jealous, lord of Kosala?

अध्याय 12

श्लोक 105.33

सहस्व शरियम अन्येषां यद्य अपि तवयि नास्ति सा अन्यत्रापि सतीं लक्ष्मीं कुशला भुञ्जते जनाः अभिविष्यन्दते शरीर हि सत्य अपि दविषतॊ जनात

sahasva śariyama anyeṣāṃ yadya api tavayi nāsti sā anyatrāpi satīṃ lakṣmīṃ kuśalā bhuñjate janāḥ abhiviṣyandate śarīra hi satya api daviṣatò janāta

हिन्दी अर्थ

धर्मतः ब्राह्मणोंका धन बताते हैं। इसलिये भी उनको काटना ठीक नहीं है

English

Bear the fortune of others, though you have none; skilled people enjoy even fortune that is elsewhere; fortune overflows even from one's enemies.

अध्याय 12

श्लोक 105.34

शरियं च पुत्रपौत्रं च मनुष्या धर्मचारिणः तयागधर्मविदॊ वीराः सवयम एव तयजन्त्य उत

śariyaṃ ca putrapautraṃ ca manuṣyā dharmacāriṇaḥ tayāgadharmavidò vīrāḥ savayama eva tayajantya uta

हिन्दी अर्थ

न ब्राह्मणापराधेन हरेदन्य: कथंचन

English

Men who follow dharma, heroes who know the dharma of renunciation, themselves give up fortune and sons and grandsons.

अध्याय 12

श्लोक 105.35

बहु संकसुकं दृष्ट्वा विवित्सा साधनेन च तथान्ये संत्यजन्त्य एनं मत्वा परमदुर्लभम

bahu saṃkasukaṃ dṛṣṭvā vivitsā sādhanena ca tathānye saṃtyajantya enaṃ matvā paramadurlabhama

हिन्दी अर्थ

परिकल्प्यास्य वृत्ति: स्थात् सदारस्य नराधिप

English

Seeing much that is brittle, and by the means of desire to know, others give this up, thinking it exceedingly hard to get.

अध्याय 12

श्लोक 105.36

तवं पुनः पराज्ञ रूपः सन कृपणं परितप्यसे अकाम्यान कामयानॊ ऽरथान पराचीनान उपद्रुतान

tavaṃ punaḥ parājña rūpaḥ sana kṛpaṇaṃ paritapyase akāmyāna kāmayānò 'rathāna parācīnāna upadrutāna

हिन्दी अर्थ

लिये जीविकाकी व्यवस्था करे

English

You, however, though wise in appearance, grieve piteously, desiring unlovely aims, long past and troubled.

अध्याय 12

श्लोक 105.37

तां बुद्धिम उपजिज्ञासुस तवम एवैनान परित्यज अनर्थांश चार्थरूपेण अर्थांश चानर्थ रूपतः

tāṃ buddhima upajijñāsusa tavama evaināna parityaja anarthāṃśa cārtharūpeṇa arthāṃśa cānartha rūpataḥ

हिन्दी अर्थ

कस्मिन्निदानीं मर्यादामयं लोक: करिष्यति

English

Seeking to know that understanding, give them up yourself, the unprofitable in the form of profit, and profits in the form of the unprofitable.

अध्याय 12

श्लोक 105.38

अर्थायैव हि केषां चिद धननाशॊ भवत्य उत अनन्त्यं तं सुखं मत्वा शरियम अन्यः परीक्षते

arthāyaiva hi keṣāṃ cida dhananāśò bhavatya uta anantyaṃ taṃ sukhaṃ matvā śariyama anyaḥ parīkṣate

हिन्दी अर्थ

धर्ममर्यादाका पालन करेंगे?”

English

For some, loss of wealth is itself for their good; another, thinking that happiness endless, tests fortune.

अध्याय 12

श्लोक 105.39

रममाणः शरिया कश चिन नान्यच छरेयॊ ऽभिमन्यते तथा तस्येहमानस्य समारम्भॊ विनश्यति

ramamāṇaḥ śariyā kaśa cina nānyaca chareyò 'bhimanyate tathā tasyehamānasya samārambhò vinaśyati

हिन्दी अर्थ

पूर्व परोक्ष॑ं कर्तव्यमेतत् कौन्तेय शाश्वतम्

English

One delighting in fortune thinks nothing else better; then, while he strives, his undertaking is ruined.

अध्याय 12

श्लोक 105.40

कृच्छ्राल लब्धम अभिप्रेतं यदा कौसल्य नश्यति तदा निर्विद्यते सॊ ऽरथात परिभग्न करमॊ नरः

kṛcchrāla labdhama abhipretaṃ yadā kausalya naśyati tadā nirvidyate sò 'rathāta paribhagna karamò naraḥ

हिन्दी अर्थ

निमन्त्रयश्न भवेद् भोगैरवृत्त्या च तदाचरेत्

English

When, Kausalya, what is wished, obtained with difficulty, is lost, then the man, his sequence broken, turns from wealth.

अध्याय 12

श्लोक 105.41

धर्मम एके ऽभिपद्यन्ते कल्याणाभिजना नराः परत्र सुखम इछन्तॊ निर्विद्येयुश च लौकिकात

dharmama eke 'bhipadyante kalyāṇābhijanā narāḥ paratra sukhama ichantò nirvidyeyuśa ca laukikāta

हिन्दी अर्थ

ऊर्ध्व॑ चैव त्रयी विद्या सा भूतान् भावयत्युत

English

Some men of good birth follow dharma; desiring happiness hereafter, they turn away from the worldly.

अध्याय 12

श्लोक 105.42

जीवितं संत्यजन्त्य एके धनलॊभ परा नराः न जीवितार्थं मन्यन्ते पुरुषा हि धनाद ऋते

jīvitaṃ saṃtyajantya eke dhanalòbha parā narāḥ na jīvitārthaṃ manyante puruṣā hi dhanāda ṛte

हिन्दी अर्थ

दस्यवस्तद्व धायेह ब्रह्मा क्षत्रमथासृजत्

English

Some give up life, intent on greed for wealth; men without wealth do not count it life.

अध्याय 12

श्लोक 105.43

पश्य तेषां कृपणतां पश्य तेषाम अबुद्धिताम अध्रुवे जीविते मॊहाद अर्थतृष्णाम उपाश्रिताः

paśya teṣāṃ kṛpaṇatāṃ paśya teṣāma abuddhitāma adhruve jīvite mòhāda arthatṛṣṇāma upāśritāḥ

हिन्दी अर्थ

करते रहो और समरभूमिमें वीरतापूर्वक लड़ो

English

See their wretchedness, see their foolishness: in this impermanent life, through delusion, they cling to thirst for wealth.

अध्याय 12

श्लोक 105.44

संचये च विनाशान्ते मरणान्ते च जीविते संयॊगे विप्रयॊगान्ते कॊ नु विप्रणयेन मनः

saṃcaye ca vināśānte maraṇānte ca jīvite saṃyòge viprayògānte kò nu vipraṇayena manaḥ

हिन्दी अर्थ

ये केचित् तान् न रक्षन्ति तैरथ्थों नास्ति कश्चन

English

In gathering that ends in loss, in life that ends in death, in union that ends in separation—who would set the mind on it?

अध्याय 12

श्लोक 105.45

धनं वा पुरुषं राजन पुरुषॊ वा पुनर धनम अवश्यं परजहात्य एतत तद विद्वान कॊ ऽनुसंज्वरेत

dhanaṃ vā puruṣaṃ rājana puruṣò vā punara dhanama avaśyaṃ parajahātya etata tada vidvāna kò 'nusaṃjvareta

हिन्दी अर्थ

तस्माद्धेतोरहि युज्जीत मनुष्यानेव मानव:

English

Either wealth leaves the man, king, or the man leaves wealth; he must give up this; knowing that, who would burn?

अध्याय 12

श्लोक 105.46

अन्येषाम अपि नश्यन्ति सुहृदश च धनानि च पश्य बुद्ध्या मनुष्याणां राजन्न आपदम आत्मनः नियच्छ यच्छ संयच्छ इन्द्रियाणि मनॊ गिरम

anyeṣāma api naśyanti suhṛdaśa ca dhanāni ca paśya buddhyā manuṣyāṇāṃ rājanna āpadama ātmanaḥ niyaccha yaccha saṃyaccha indriyāṇi manò girama

हिन्दी अर्थ

मनुष्योंको ही गुप्तचर नियत कर दे

English

The friends and riches of others also perish; see with intellect, king, the calamity of men themselves. Restrain, hold, control the senses, mind and speech.

अध्याय 12

श्लोक 105.47

परतिषिद्धान अवाप्येषु दुर्लभेष्व अहितेषु च परतिकृष्टेषु भावेषु वयतिकृष्टेष्व असंभवे परज्ञान तृप्तॊ विक्रान्तस तवद्विधॊ नानुशॊचति

paratiṣiddhāna avāpyeṣu durlabheṣva ahiteṣu ca paratikṛṣṭeṣu bhāveṣu vayatikṛṣṭeṣva asaṃbhave parajñāna tṛptò vikrāntasa tavadvidhò nānuśòcati

हिन्दी अर्थ

परान् परेभ्य: स्वान् स्वेभ्य: सर्वान् पालय नित्यदा

English

In what is forbidden, hard to get and harmful, in rejected feelings and those that are impossible, one satisfied with wisdom and valiant, such as you, does not grieve.

अध्याय 12

श्लोक 105.48

अल्पम इच्छन्न अचपलॊ मृदुर दान्तः सुसंशितः बरह्मचर्यॊपपन्नश च तवद्विधॊ नैव मुह्यति

alpama icchanna acapalò mṛdura dāntaḥ susaṃśitaḥ barahmacaryòpapannaśa ca tavadvidhò naiva muhyati

हिन्दी अर्थ

और समस्त आत्मीयजनोंकी आत्मीयोंसे सदा रक्षा करते रहो

English

Wishing little, steady, gentle, self-controlled, sharply resolved, endowed with celibacy, such as you is never bewildered.

अध्याय 12

श्लोक 105.49

न तव एव जाल्मीं कापालीं वृत्तिम एषितुम अर्हसि नृशंसवृत्तिं पापिष्ठां दुःखां कापुरुषॊचिताम

na tava eva jālmīṃ kāpālīṃ vṛttima eṣituma arhasi nṛśaṃsavṛttiṃ pāpiṣṭhāṃ duḥkhāṃ kāpuruṣòcitāma

हिन्दी अर्थ

आत्ममूलमिदं सर्वमाहुर्व विदुषो जना:

English

You should not seek a wretched, skull-bearer's livelihood, cruel, wicked, painful, fit for the base.

अध्याय 12

श्लोक 105.50

अपि मूलफलाजीवॊ रमस्वैकॊ महावने वाग्यतः संगृहीतात्मा सर्वभूतदयान्वितः

api mūlaphalājīvò ramasvaikò mahāvane vāgyataḥ saṃgṛhītātmā sarvabhūtadayānvitaḥ

हिन्दी अर्थ

गुप्तैशज्ारैरनुमतै: पृथिवीमनुसारयेत्

English

Even living on roots and fruits, delight alone in the great forest, restrained in speech, self-gathered, full of compassion for all beings.

अध्याय 12

श्लोक 105.51

सदृशं पण्डितस्यैतद ईषा दन्तेन दन्तिना यद एकॊ रमते ऽरण्ये यच चाप्य अल्पेन तुष्यति

sadṛśaṃ paṇḍitasyaitada īṣā dantena dantinā yada ekò ramate 'raṇye yaca cāpya alpena tuṣyati

हिन्दी अर्थ

कच्चिद् रोचेज्जनपदे कच्चिद् राष्ट्र च मे यश:

English

This befits a wise man: like an elephant with tusk and trunk, to delight alone in the forest and be content with little.

अध्याय 12

श्लोक 105.52

महाह्रदः संक्षुभित आत्मनैव परसीदति एतद एवंगतस्याहं सुखं पश्यामि केवलम

mahāhradaḥ saṃkṣubhita ātmanaiva parasīdati etada evaṃgatasyāhaṃ sukhaṃ paśyāmi kevalama

हिन्दी अर्थ

राष्ट्रे तु येडनुजीवन्ति ये तु राज्ञोडनुजीविन:

English

A great lake when stirred becomes clear by itself; this alone I see as happiness for one in such a state.

अध्याय 12

श्लोक 105.53

असंभवे शरियॊ राजन हीनस्य सचिवादिभिः दैवे परतिनिविष्टे च किं शरेयॊ मन्यते भवान

asaṃbhave śariyò rājana hīnasya sacivādibhiḥ daive paratiniviṣṭe ca kiṃ śareyò manyate bhavāna

हिन्दी अर्थ

मित्रामित्रमथो मध्यं सर्वभूतेषु भारत

English

When fortune is impossible, king, and one is without ministers and the like, and fate is set against you, what do you think best?"

अध्याय 12

श्लोक 106.1

[मुनि] अथ चेत पौरुषं किं चित कषत्रियात्मनि पश्यसि बरवीमि हन्त ते नीतिं राज्यस्य परतिपत्तये

[muni] atha ceta pauruṣaṃ kiṃ cita kaṣatriyātmani paśyasi baravīmi hanta te nītiṃ rājyasya paratipattaye

हिन्दी अर्थ

एतमेवार्थमाश्रित्य भूयो वक्ष्यामि पाण्डव

English

and swaha, thou art Kesava. Thou art the cause whence all this hath sprung, and thou art its dissolution. In the beginning it is thou that createst the universe. This universe is under thy control, O Creator of the universe! Salutations to thee, O wielder of Sarnga, discus and sword!' Thus hymned by king Yudhishthira the just in the midst of the court, the lotus-eyed Krishna became pleased. That foremost one of the Yadavas then began to gladden the eldest son of Pandu with many agreeable speeches."

अध्याय 12

श्लोक 106.2

तां चेच छक्ष्यस्य अनुष्ठातुं कर्म चैव करिष्यसि शृणु सर्वम अशेषेण यत तवां वक्ष्यामि तत्त्वतः

tāṃ ceca chakṣyasya anuṣṭhātuṃ karma caiva kariṣyasi śṛṇu sarvama aśeṣeṇa yata tavāṃ vakṣyāmi tattvataḥ

हिन्दी अर्थ

न पूज्यन्ते हतिथयो यदा पापो न वार्यते

English

"If you can follow it and will do the deed, hear all of it entire, what I shall tell you in truth.

अध्याय 12

श्लोक 106.3

आचरिष्यसि चेत कर्म महतॊ ऽरथान अवाप्स्यसि राज्यं राज्यस्य मन्त्रं वा महती वा पुनः शरियम यद्य एतद रॊचते राजन पुनर बरूहि बरवीमि ते

ācariṣyasi ceta karma mahatò 'rathāna avāpsyasi rājyaṃ rājyasya mantraṃ vā mahatī vā punaḥ śariyama yadya etada ròcate rājana punara barūhi baravīmi te

हिन्दी अर्थ

असृजन् सुमहद् भूतमयं धर्मो भविष्यति

English

If you act, you will obtain great wealth, a kingdom, or counsel of a kingdom, or great fortune again. If this pleases you, king, say so again, and I shall tell you."

अध्याय 12

श्लोक 106.4

[राजपुत्र] बरवीतु भगवान नीतिम उपपन्नॊ ऽसम्य अहं परभॊ अमॊघम इदम अद्यास्तु तवया सह समागतम

[rājaputra] baravītu bhagavāna nītima upapannò 'samya ahaṃ parabhò amòghama idama adyāstu tavayā saha samāgatama

हिन्दी अर्थ

वृषलं त॑ विदुर्देवास्तस्माद्धर्म विवर्धयेत्

English

[The prince said:] "Let the revered one speak the policy; I am ready, lord; let this meeting with you be fruitful today."

अध्याय 12

श्लोक 106.5

[मुनि] हित्वा सतम्भं च मानं च करॊधहर्षौ भयं तथा परत्य अमित्रं निषेवस्व परणिपत्य कृताञ्जलिः

[muni] hitvā satambhaṃ ca mānaṃ ca karòdhaharṣau bhayaṃ tathā paratya amitraṃ niṣevasva paraṇipatya kṛtāñjaliḥ

हिन्दी अर्थ

“वृषल” समझते हैं; अतः धर्मकी सदा ही वृद्धि करनी चाहिए

English

[The sage said:] "Giving up stiffness and pride, anger, joy and fear, serve the enemy, bowing with joined palms.

अध्याय 12

श्लोक 106.6

तम उत्तमेन शौचेन कर्मणा चाभिराधय दातुम अर्हति ते वृत्तिं वैदेहः सत्यसंगरः

tama uttamena śaucena karmaṇā cābhirādhaya dātuma arhati te vṛttiṃ vaidehaḥ satyasaṃgaraḥ

हिन्दी अर्थ

तस्मिन् हसति हीयन्ते तस्माद् धर्म न लोपयेत्

English

Please him with the highest purity and with action; the Videha king, true to his word, will give you a livelihood.

अध्याय 12

श्लोक 106.7

परमाणं सर्वभूतेषु परग्रहं च गमिष्यसि ततः सहायान सॊत्साहाँल लप्स्यसे ऽवयसनाञ शुचीन

paramāṇaṃ sarvabhūteṣu paragrahaṃ ca gamiṣyasi tataḥ sahāyāna sòtsāhā~la lapsyase 'vayasanāña śucīna

हिन्दी अर्थ

होनेपर सबका ह्वास हो जाता है; अतः धर्मका कभी लोप नहीं होने देना चाहिए

English

You will gain standing among all beings and a great following; then you will gain helpers, spirited, free from vice and pure.

अध्याय 12

श्लोक 106.8

वर्तमानः सवशास्त्रे वै संयतात्मा जितेन्द्रियः अभ्युद्धरति चात्मानं परसादयति च परजाः

vartamānaḥ savaśāstre vai saṃyatātmā jitendriyaḥ abhyuddharati cātmānaṃ parasādayati ca parajāḥ

हिन्दी अर्थ

अकार्याणां मनुष्येन्द्र स सीमान्तकर: स्मृत:

English

One who abides in his own scripture, self-controlled, master of his senses, lifts himself up and pleases the people.

अध्याय 12

श्लोक 106.9

तेनैव तवं धृतिमता शरीमता चाभिसत्कृतः परमाणं सर्वभूतेषु गत्वा परग्रहणं महत

tenaiva tavaṃ dhṛtimatā śarīmatā cābhisatkṛtaḥ paramāṇaṃ sarvabhūteṣu gatvā paragrahaṇaṃ mahata

हिन्दी अर्थ

तस्मात् प्रवर्तयेद् धर्म प्रजानुग्रहकारणात्

English

Honoured by him, steadfast and fortunate, having gained standing among all beings and a great following...

अध्याय 12

श्लोक 106.10

ततः सुहृद बलं लब्ध्वा मन्त्रयित्वा सुमन्त्रितम अन्तरैर भेदयित्वारीन बिल्वं बिल्वेन शातय परैर वा संविदं कृत्वा बलम अप्य अस्य घातय

tataḥ suhṛda balaṃ labdhvā mantrayitvā sumantritama antaraira bhedayitvārīna bilvaṃ bilvena śātaya paraira vā saṃvidaṃ kṛtvā balama apya asya ghātaya

हिन्दी अर्थ

मान्धातासे प्रसन्नतापूर्वक जिन क्षत्रिय-धर्मोका वर्णन किया था, उन्हें सुनो

English

and Knowledge, Renunciation and Lordship, and Prosperity and Fame.

अध्याय 12

श्लोक 106.11

अलभ्या ये शुभा भावाः सत्रियश चाच्छादनानि च शय्यासनानि यानानि महार्हाणि गृहाणि च

alabhyā ye śubhā bhāvāḥ satriyaśa cācchādanāni ca śayyāsanāni yānāni mahārhāṇi gṛhāṇi ca

हिन्दी अर्थ

तत् ते सर्व प्रवक्ष्यामि निखिलेन युधिछिर

English

worlds which he forthwith restored to Indra.

अध्याय 12

श्लोक 106.12

पक्षिणॊ मृगजातानि रसा गन्धाः फलानि च तेष्व एव सज्जयेथास तवं यथा नश्येत सवयं परः

pakṣiṇò mṛgajātāni rasā gandhāḥ phalāni ca teṣva eva sajjayethāsa tavaṃ yathā naśyeta savayaṃ paraḥ

हिन्दी अर्थ

प्रसंग पूरा-पूरा तुम्हें बता रहा हूँ, श्रवण करो

English

Birds, game animals, flavours, scents and fruits—in these very things engage him, so that the enemy himself may be ruined.

अध्याय 12

श्लोक 106.13

यद्य एव परतिषेद्धव्यॊ यद्य उपेक्षणम अर्हति न जातु विवृतः कार्यः शत्रुर विनयम इच्छता

yadya eva paratiṣeddhavyò yadya upekṣaṇama arhati na jātu vivṛtaḥ kāryaḥ śatrura vinayama icchatā

हिन्दी अर्थ

मान्धातरिति जानीहि राजा लोकस्य रक्षिता

English

If he is to be resisted, or if he deserves to be overlooked, an enemy should never be exposed by one who desires discipline.

अध्याय 12

श्लोक 106.14

वसस्व परमामित्र विषये पराज्ञसंमते भजस्व शवेतकाकीयैर मित्राधमम अनर्थकैः

vasasva paramāmitra viṣaye parājñasaṃmate bhajasva śavetakākīyaira mitrādhamama anarthakaiḥ

हिन्दी अर्थ

स चेदधर्म चरति नरकायैव गच्छति

English

Dwell, supreme foe, in a land esteemed by the wise; serve with the "white crow" tricks the lowest of friends, to no purpose.

अध्याय 12

श्लोक 106.15

आरम्भांश चास्य महतॊ दुष्करांस तवं परयॊजय नदी बन्धविरॊधांश च बलवद्भिर विरुध्यताम

ārambhāṃśa cāsya mahatò duṣkarāṃsa tavaṃ parayòjaya nadī bandhaviròdhāṃśa ca balavadbhira virudhyatāma

हिन्दी अर्थ

तं॑ राजा साधु यः शास्ति स राजा पृथिवीपति:

English

Set him to great and hard undertakings, such as damming rivers; let him be opposed by the strong.

अध्याय 12

श्लोक 106.16

उद्यानानि महार्हाणि शयनान्य आसनानि च परतिभॊग सुखेनैव कॊशम अस्य विरेचय

udyānāni mahārhāṇi śayanānya āsanāni ca paratibhòga sukhenaiva kòśama asya virecaya

हिन्दी अर्थ

देवाश्न गहाँ गच्छन्ति धर्मो नास्तीति चोच्यते

English

Let his treasury be drained by costly gardens, beds and seats, by the pleasure of indulgence.

अध्याय 12

श्लोक 106.17

यज्ञदानप्रशंसास्मै बराह्मणेष्व अनुवर्ण्यताम ते तवत परियं करिष्यन्ति तं चेष्यन्ति वृका इव

yajñadānapraśaṃsāsmai barāhmaṇeṣva anuvarṇyatāma te tavata pariyaṃ kariṣyanti taṃ ceṣyanti vṛkā iva

हिन्दी अर्थ

पापात्मा कहलाता है

English

Let the praise of sacrifices and gifts be recounted to him among the Brahmanas; they will do what is dear to you and will lead him on like wolves.

अध्याय 12

श्लोक 106.18

असंशयं पुण्यशीलः पराप्नॊति परमां गतिम तरिविष्टपे पुण्यतमं सथानं पराप्नॊति पार्थिवः कॊशक्षये तव अमित्राणां वशं कौसल्य गच्छति

asaṃśayaṃ puṇyaśīlaḥ parāpnòti paramāṃ gatima tariviṣṭape puṇyatamaṃ sathānaṃ parāpnòti pārthivaḥ kòśakṣaye tava amitrāṇāṃ vaśaṃ kausalya gacchati

हिन्दी अर्थ

जाती है। सारा संसार उसी मंगलमय धर्मका अनुसरण करता है

English

Without doubt the virtuous king reaches the highest goal, attains the most meritorious place in heaven; but when the treasury is exhausted, Kausalya, he comes under his enemies' power.

अध्याय 12

श्लोक 106.19

उभयत्र परसक्तस्य धर्मे चाधर्म एव च बलार्थ मूलं वयुच्छिद्येत तेन नन्दन्ति शत्रवः

ubhayatra parasaktasya dharme cādharma eva ca balārtha mūlaṃ vayucchidyeta tena nandanti śatravaḥ

हिन्दी अर्थ

सब ओर महान् अधर्म फैल जाता है, जिससे प्रजाको दिन-रात भय बना रहता है

English

One attached to both dharma and adharma will have the root of his strength and wealth cut off, and thereby enemies rejoice.

अध्याय 12

श्लोक 106.20

निन्द्यास्य मानुषं कर्म दैवम अस्यॊपवर्णय असंशयं दैवपरः कषिप्रम एव विनश्यति

nindyāsya mānuṣaṃ karma daivama asyòpavarṇaya asaṃśayaṃ daivaparaḥ kaṣiprama eva vinaśyati

हिन्दी अर्थ

(श्राद्ध) का अनुभव नहीं होता है तथा अतिथियोंकी कहीं पूजा नहीं होती है

English

Disparage human effort for him and extol fate; one devoted to fate perishes quickly, without doubt.

अध्याय 12

श्लोक 106.21

याजयैनं विश्वजिता सर्वस्वेन वियुज्यताम ततॊ गच्छत्व असिद्धार्थः पीड्यमानॊ महाजनम

yājayainaṃ viśvajitā sarvasvena viyujyatāma tatò gacchatva asiddhārthaḥ pīḍyamānò mahājanama

हिन्दी अर्थ

न यज्ञांस्तन्वते विप्रा यदा पापो न वार्यते

English

Have him perform the Vishvajit sacrifice, and let him be parted from all his wealth; then let him go, his aim unaccomplished, oppressed, to the great people.

अध्याय 12

श्लोक 106.22

तयागधर्मविदं मुण्डं कं चिद अस्यॊपवर्णय अपि तयागं बुभूषेत कच चिद गच्छेद अनामयम

tayāgadharmavidaṃ muṇḍaṃ kaṃ cida asyòpavarṇaya api tayāgaṃ bubhūṣeta kaca cida gaccheda anāmayama

हिन्दी अर्थ

वेदोंका अध्ययन छोड़ देते हैं और ब्राह्मण यज्ञोंका अनुष्ठान नहीं कर पाते हैं

English

Recommend to him some shaven one who knows the dharma of renunciation; he may wish to renounce, or may go free from sickness.

अध्याय 12

श्लोक 106.23

सिद्धेनौषध यॊगेन सर्वशत्रुविनाशिना नागान अश्वान मनुष्यांश च कृतकैर उपघातय

siddhenauṣadha yògena sarvaśatruvināśinā nāgāna aśvāna manuṣyāṃśa ca kṛtakaira upaghātaya

हिन्दी अर्थ

मनुष्याणां महाराज यदा पापो न वार्यते

English

By a perfected application of drugs that destroys all enemies, slay elephants, horses and men with contrivances.

अध्याय 12

श्लोक 106.24

एते चान्ये च बहवॊ दम्भयॊगाः सुनिश्चिताः शक्या विषहता कर्तुं न कलीबेन नृपात्मज

ete cānye ca bahavò dambhayògāḥ suniścitāḥ śakyā viṣahatā kartuṃ na kalībena nṛpātmaja

हिन्दी अर्थ

मनुष्योंका मन घबराहटमें पड़ा रहता है

English

These and many other deceptive devices are well settled; they can be done by the patient, not by the weak, prince."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।