Mahabharata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 39/172 · श्लोक 92.1–93.19

पूर्ण अध्याय पाठ75 श्लोक

अध्याय 12

श्लोक 92.1

कालवर्षी च पर्जन्यॊ धर्मचारी च पार्थिवः संपद यदैषा भवति सा बिभर्ति सुखं परजाः

kālavarṣī ca parjanyò dharmacārī ca pārthivaḥ saṃpada yadaiṣā bhavati sā bibharti sukhaṃ parajāḥ

हिन्दी अर्थ

भीतर कैसे चल आये?

English

from wrath or clouded judgment, then expiation should be performed by giving pain to the body, guided by precedent, by scriptures, and by reason. When anything, again, is done for pleasing or displeasing the mind, the sin arising therefrom may be cleansed by sanctified food and recitation of mantras. The king who lays aside (in a particular case) the rod of chastisement, should fast for one night. The priest who (in a particular case) abstains from advising the king to inflict punishment, should fast for three nights as an expiation. The person who, from grief, attempts to commit suicide by means of weapons, should fast for three nights. There is no expiation for them that cast off the duties and practices of their order and class, country, and family, and that abandon their very creed. When an occasion for doubt respecting what should be done arises, that should be regarded as the injunction of the scriptures which ten persons versed in Vedic scriptures or three of those that frequently recite them may declare. 2 The bull, earth, little ants, worms generated in dirt, and poison, should not be eaten by Brahmanas. They should not also eat fishes that have no scales, and four-footed aquatic animals like frogs and others, except the tortoise. Water-fowls called Bhasas, ducks, Suparnas, Chakravakas, diving ducks, cranes, crows, shags, vultures, hawks, owls, as also all four-footed animals that are carnivorous and that have sharp and long teeth, and birds, and animals having two teeth and those having four teeth, as also the milk of the sheep, the she- ass, the she-camel, the newly-calved cow, woman and deer, should not be taken by a Brahmana.

अध्याय 12

श्लोक 92.2

यॊ न जानाति निर्हन्तुं वस्त्राणां रजकॊ मलम रक्तानि वा शॊधयितुं यथा नास्ति तथैव सः

yò na jānāti nirhantuṃ vastrāṇāṃ rajakò malama raktāni vā śòdhayituṃ yathā nāsti tathaiva saḥ

हिन्दी अर्थ

आशीरेषां भवेद् राजन् राज्ञां सम्यकृप्रवर्तताम्

English

"As a washerman who does not know how to remove the dirt from garments or cleanse coloured ones is as if he did not exist,

अध्याय 12

श्लोक 92.3

एवम एव दविजेन्द्राणां कषत्रियाणां विशाम अपि शूद्राश चतुर्णां वर्णानां नाना कर्मस्व अवस्थिताः

evama eva davijendrāṇāṃ kaṣatriyāṇāṃ viśāma api śūdrāśa caturṇāṃ varṇānāṃ nānā karmasva avasthitāḥ

हिन्दी अर्थ

धेनुर्यज्ञश्न सोमश्न न विक्रेया: कथंचन

English

so it is with the best of the twice-born, kshatriyas, Vaishyas and Shudras; the four classes abide in their various works."

अध्याय 12

श्लोक 92.4

कर्म शूद्रे कृषिर वैश्ये दण्डनीतिश च राजनि बरह्मचर्यं तपॊ मन्त्राः सत्यं चापि दविजातिषु

karma śūdre kṛṣira vaiśye daṇḍanītiśa ca rājani barahmacaryaṃ tapò mantrāḥ satyaṃ cāpi davijātiṣu

हिन्दी अर्थ

तदा वर्णा यथाधर्म निविशेयु: कथंचन

English

"Work is for the Shudra, agriculture for the Vaishya, the rod-policy for the king; celibacy, austerity, mantras and truth among the twice-born.

अध्याय 12

श्लोक 92.5

तेषां यः कषत्रियॊ वेद वस्त्राणाम इव शॊधनम शीलदॊषान विनिर्हन्तुं स पिता स परजापतिः

teṣāṃ yaḥ kaṣatriyò veda vastrāṇāma iva śòdhanama śīladòṣāna vinirhantuṃ sa pitā sa parajāpatiḥ

हिन्दी अर्थ

अनाशनाम्न्योर्विशतां शूरा यान्ति परां गतिम्

English

The kshatriya among them who knows how to remove faults of character, as cleansing garments, is father and Prajapati.

अध्याय 12

श्लोक 92.6

कृतं तरेता दवापरश च कलिश च भरतर्षभ राजवृत्तानि सर्वाणि राजैव युगम उच्यते

kṛtaṃ taretā davāparaśa ca kaliśa ca bharatarṣabha rājavṛttāni sarvāṇi rājaiva yugama ucyate

हिन्दी अर्थ

सम्प्रमूढेषु वर्णेषु यद्यन्योडभि भवेद् बली

English

The Krita, Treta, Dvapara and Kali ages, bull of the Bharatas—of all the conduct of kings, the king alone is called the age.

अध्याय 12

श्लोक 92.7

चातुर्वर्ण्यं तथा वेदाश चातुराश्रम्यम एव च सर्वं परमुह्यते हय एतद यदा राजा परमाद्यति

cāturvarṇyaṃ tathā vedāśa cāturāśramyama eva ca sarvaṃ paramuhyate haya etada yadā rājā paramādyati

हिन्दी अर्थ

दस्युभ्यो5थ प्रजा रक्षेद् दण्डं धर्मेण धारयन्

English

The four classes, the Vedas and the four stages of life are all confused when a king is careless.

अध्याय 12

श्लोक 92.8

राजैव कर्ता भूतानां राजैव च विनाशकः धर्मात्मा यः स कर्ता सयाद अधर्मात्मा विनाशकः

rājaiva kartā bhūtānāṃ rājaiva ca vināśakaḥ dharmātmā yaḥ sa kartā sayāda adharmātmā vināśakaḥ

हिन्दी अर्थ

तस्माच्छस्त्रं ग्रहीतव्यमन्यत्र क्षत्रबन्धुत:

English

The king alone is the maker of beings and the king alone their destroyer; he who is righteous-souled is the maker and the unrighteous-souled the destroyer.

अध्याय 12

श्लोक 92.9

राज्ञॊ भार्याश च पुत्राश च बान्धवाः सुहृदस तथा समेत्य सर्वे शॊचन्ति यदा राजा परमाद्यति

rājñò bhāryāśa ca putrāśa ca bāndhavāḥ suhṛdasa tathā sametya sarve śòcanti yadā rājā paramādyati

हिन्दी अर्थ

शूद्रो वा यदि वाप्यन्य: सर्वथा मानमर्हति

English

The king's wives, sons, relatives and friends all together grieve when the king is careless.

अध्याय 12

श्लोक 92.10

हस्तिनॊ ऽशवाश च गावश चाप्य उष्ट्राश्वतर गर्दभाः अधर्मवृत्ते नृपतौ सर्वे सीदन्ति पार्थिव

hastinò 'śavāśa ca gāvaśa cāpya uṣṭrāśvatara gardabhāḥ adharmavṛtte nṛpatau sarve sīdanti pārthiva

हिन्दी अर्थ

स्वामी सर्वस्य राष्ट्रस्य धीमान् मम पुरोहित:

English

Besides this, the food that has been offered to the man, that which has been cooked by a woman who has recently brought forth a child, and food cooked by an unknown person, should not be eaten. The milk also of a cow that has recently calved should not be taken. If a Brahmana takes food that has been cooked by a Kshatriya, it diminishes his energy; if he takes the food provided by a Sudra, it dims his Brahmanic lustre; and if he takes the food provided by a goldsmith or a woman who has neither husband nor children it lessens the period of his life. The food provided by a usurer is equivalent to dirt, while that provided by a woman living by prostitution is equivalent to semen. The food also provided by persons that tolerate the unchastity of their wives, and by persons that are ruled by their spouses, is forbidden. The food provided by a person selected (for receiving gifts) at a certain stage of a sacrifice, by one who does not enjoy his wealth or make any gifts, that provided by one who sells Soma, or one who is a shoe-maker, by an unchaste woman, by a washerman, by a physician, by persons serving as watchmen, by a multitude of persons, by one who is pointed at by a whole village, by one deriving his support from keep of dancing girls, by persons wedding before their elder brothers are wedded, by professional panegyrists and bards, and by those that are gamblers, the food also which is brought with the left hand or which is stale, the food which is mixed with alcohol, the food a portion of which has been already tasted, and the food that forms the remnant of a feast, should not be taken (by a Brahmana). Cakes, sugarcanes, potherbs, and rice boiled in sugared milk, if they have lost their relish, should not be taken. The powder of fried barley and of other kinds of fried grain, mixed with curds, if become stale with age, should not be taken. Rice boiled in sugared milk, food mixed with the tila seed, meat, and cakes, that have not been dedicated to the gods, should not be taken by Brahmanas leading a domestic mode of life, Having first gratified the gods, Rishis, guests, Pitris, and the household deities, a Brahmana leading a domestic mode of life should then take his food. A householder by living thus in his own house becomes like a person of the Bhikshu order that has renounced the world. A man of such behaviour, living with his wives in domesticity, earns great religious merit. No one should make a gift

अध्याय 12

श्लोक 92.11

दुर बलार्थं बलं सृष्टं धात्रा मान्धातर उच्यते अबलं तन महद भूतं यस्मिन सर्वं परतिष्ठितम

dura balārthaṃ balaṃ sṛṣṭaṃ dhātrā māndhātara ucyate abalaṃ tana mahada bhūtaṃ yasmina sarvaṃ paratiṣṭhitama

हिन्दी अर्थ

न मे भयं विद्यते राक्षसेभ्य:

English

Strength was created by the Creator for the weak, Mandhata; that great being, the weak, in which everything is established, is so called.

अध्याय 12

श्लोक 92.12

यच च भूतं स भजते भूता ये च तद अन्वयाः अधर्मस्थे हि नृपतौ सर्वे सीदन्ति पार्थिव

yaca ca bhūtaṃ sa bhajate bhūtā ye ca tada anvayāḥ adharmasthe hi nṛpatau sarve sīdanti pārthiva

हिन्दी अर्थ

धर्मार्थ युध्यमानस्य मामकान्तरमाविश:

English

Whatever being there is, it serves; beings and those who follow them; when a king is unrighteous, all sink, lord of the earth.

अध्याय 12

श्लोक 92.13

दुर बलस्य हि यच चक्षुर मुनेर आशीविषस्य च अविषह्य तमं मन्ये मा सम दुर बलम आसदः

dura balasya hi yaca cakṣura munera āśīviṣasya ca aviṣahya tamaṃ manye mā sama dura balama āsadaḥ

हिन्दी अर्थ

शस्त्रोंसे घायल न हुआ हो, तथापि तुम मेरे भीतर कैसे घुस आये?

English

The eye of the weak and of a sage, like a venomous serpent, I consider unbearable; do not approach the weak.

अध्याय 12

श्लोक 92.14

दुर बलांस तात बुध्येथा नित्यम एवाविमानितान मा तवां दुर बलचक्षूंषि परदहेयुः स बान्धवम

dura balāṃsa tāta budhyethā nityama evāvimānitāna mā tavāṃ dura balacakṣūṃṣi paradaheyuḥ sa bāndhavama

हिन्दी अर्थ

आशासते जना राष्ट्र मामकान्तरमाविश:

English

Know the weak, dear one, always as the slighted; let the eyes of the weak not burn you with your kin.

अध्याय 12

श्लोक 92.15

न हि दुर बलदग्धस्य कुले किं चित पररॊहति आमूलं निर्दहत्य एव मा सम दुर बलम आसदः

na hi dura baladagdhasya kule kiṃ cita pararòhati āmūlaṃ nirdahatya eva mā sama dura balama āsadaḥ

हिन्दी अर्थ

रहते हैं, तो भी तुम मेरे शरीरके भीतर कैसे घुस आये?

English

In the family of one burned by the weak nothing sprouts; it is burned to the root; do not approach the weak.

अध्याय 12

श्लोक 92.16

अबलं वै बलाच छरेयॊ यच चाति बलवद बलम बलस्याबल दग्धस्य न किं चिद अवशिष्यते

abalaṃ vai balāca chareyò yaca cāti balavada balama balasyābala dagdhasya na kiṃ cida avaśiṣyate

हिन्दी अर्थ

तस्मात् प्राप्रुहि कैकेय गृहं स्वस्ति व्रजाम्पहम्

English

The weak is better than the strong; the strength that is very strong, of one burned by the weak, leaves nothing remaining.

अध्याय 12

श्लोक 92.17

विमानितॊ हतॊत्क्रुष्टस तरातारं चेन न विन्दति अमानुष कृतस तत्र दण्डॊ हन्ति नराधिपम

vimānitò hatòtkruṣṭasa tarātāraṃ cena na vindati amānuṣa kṛtasa tatra daṇḍò hanti narādhipama

हिन्दी अर्थ

घरको जाओ । तुम्हारा कल्याण हो। मैं अब जाता हूँ

English

Slighted, struck, crying out, if he finds no protector, the superhuman-made rod slays the king.

अध्याय 12

श्लोक 92.18

मा सम तात बले सथेया बाधिष्ठा मापि दुर बलम मा तवा दुर बलचक्षूंषि धक्ष्यन्त्य अग्निर इवाश्रयम

mā sama tāta bale satheyā bādhiṣṭhā māpi dura balama mā tavā dura balacakṣūṃṣi dhakṣyantya agnira ivāśrayama

हिन्दी अर्थ

न रक्षोभ्यो भयं तेषां कुत एव तु पावकात्

English

Do not rest on strength, dear one, nor harass the weak; let the eyes of the weak not burn you like fire a house.

अध्याय 12

श्लोक 92.19

यानि मिथ्याभिशस्तानां पतन्त्य अश्रूणि रॊदताम तानि पुत्रान पशून घनन्ति तेषां मिथ्याभिशासताम

yāni mithyābhiśastānāṃ patantya aśrūṇi ròdatāma tāni putrāna paśūna ghananti teṣāṃ mithyābhiśāsatāma

हिन्दी अर्थ

अतिथिप्रियास्तथा पौरास्ते वै स्वर्गजितो नूपा:

English

The tears of the falsely accused as they weep fall and kill sons and cattle of those who falsely rule them.

अध्याय 12

श्लोक 92.20

यदि नात्मनि पुत्रेषु न चेत पौत्रेषु नप्तृषु न हि पापं कृतं कर्म सद्यः फलति गौर इव

yadi nātmani putreṣu na ceta pautreṣu naptṛṣu na hi pāpaṃ kṛtaṃ karma sadyaḥ phalati gaura iva

हिन्दी अर्थ

आशीर्वाद प्राप्त होता है

English

If not on himself, then on sons, if not on sons then on grandsons and sons' sons; a sin committed does not bear fruit at once, like a cow.

अध्याय 12

श्लोक 92.21

यत्राबलॊ वध्यमानस तरातारं नाधिगच्छति महान दैवकृतस तत्र दण्डः पतति दारुणः

yatrābalò vadhyamānasa tarātāraṃ nādhigacchati mahāna daivakṛtasa tatra daṇḍaḥ patati dāruṇaḥ

हिन्दी अर्थ

नियम्या: संविभज्याश्न तदनुग्रहकारणात्

English

Where a weak man being slain finds no protector, there a great fate-made dreadful rod falls.

अध्याय 12

श्लोक 92.22

युक्ता यदा जानपदा भिक्षन्ते बराह्मणा इव अभीक्ष्णं भिक्षुदॊषेण राजानं घनन्ति तादृशाः

yuktā yadā jānapadā bhikṣante barāhmaṇā iva abhīkṣṇaṃ bhikṣudòṣeṇa rājānaṃ ghananti tādṛśāḥ

हिन्दी अर्थ

अनुभूयेह भद्राणि प्राप्रोतीन्द्रसलोकताम्

English

When officials seek alms from the country like Brahmanas, such men kill the king by the fault of begging again and again.

अध्याय 12

श्लोक 92.23

राज्ञॊ यदा जनपदे बहवॊ राजपूरुषाः अनयेनॊपवर्तन्ते तद राज्ञः किल्बिषं महत

rājñò yadā janapade bahavò rājapūruṣāḥ anayenòpavartante tada rājñaḥ kilbiṣaṃ mahata

हिन्दी अर्थ

कथं स्विद् वैश्यधर्मेण संजीवेद् ब्राह्मणो न वा

English

When many king's men in the king's domain act unjustly, that is a great sin of the king.

अध्याय 12

श्लोक 92.24

यदा युक्ता नयन्त्य अर्थान कामाद अर्थवशेन वा कृपणं याचमानानां तद राज्ञॊ वैशसं महत

yadā yuktā nayantya arthāna kāmāda arthavaśena vā kṛpaṇaṃ yācamānānāṃ tada rājñò vaiśasaṃ mahata

हिन्दी अर्थ

तरह वैश्य-धर्मसे भी जीवन-निर्वाह कर सकता है या नहीं?

English

When officials take things out of desire or under the sway of wealth from those piteously begging, that is a great slaughter by the king.

अध्याय 12

श्लोक 92.25

महावृक्षॊ जायते वर्धते च; तं चैव भूतानि समाश्रयन्ति यदा वृक्षश छिद्यते दह्यते वा; तदाश्रया अनिकेता भवन्ति

mahāvṛkṣò jāyate vardhate ca; taṃ caiva bhūtāni samāśrayanti yadā vṛkṣaśa chidyate dahyate vā; tadāśrayā aniketā bhavanti

हिन्दी अर्थ

कृषिगोरक्ष्यमास्थाय व्यसने वृत्तिसंक्षये

English

A great tree is born and grows, and beings rest on it; when the tree is cut or burned, those who rested on it become homeless.

अध्याय 12

श्लोक 92.26

यदा राष्ट्रे धर्मम अग्र्यं चरन्ति; संस्कारं वा राजगुणं बरुवाणाः तैर एवाधर्मश चरितॊ धर्ममॊहात; तूर्णं जह्यात सुकृतं दुष्कृतं च

yadā rāṣṭre dharmama agryaṃ caranti; saṃskāraṃ vā rājaguṇaṃ baruvāṇāḥ taira evādharmaśa caritò dharmamòhāta; tūrṇaṃ jahyāta sukṛtaṃ duṣkṛtaṃ ca

हिन्दी अर्थ

ब्राह्मणो वैश्यधर्मेण वर्तयन् भरतर्षभ

English

When in the kingdom they practise the highest dharma, or speak of refinement or the king's qualities, and by them adharma is practised through confusion of dharma, one should quickly give up both good and bad deeds.

अध्याय 12

श्लोक 92.27

यत्र पापा जयायमानाश चरन्ति; सतां कलिर विन्दति तत्र राज्ञः यदा राजा शास्ति नरान नशिष्यान; न तद राज्ञ्य वर्धते भूमिपाल

yatra pāpā jayāyamānāśa caranti; satāṃ kalira vindati tatra rājñaḥ yadā rājā śāsti narāna naśiṣyāna; na tada rājñya vardhate bhūmipāla

हिन्दी अर्थ

स्वर्गलोककी प्राप्तिके अधिकारसे वज्चित नहीं होगा

English

Where sinners flourish and go about, there the strife of the good finds the king; when the king rules men who will perish, the king's land does not prosper, lord of the earth.

अध्याय 12

श्लोक 92.28

यश चामात्यं मानयित्वा यथार्हं; मन्त्रे च युद्धे च नृपॊ नियुज्ञ्यात परवर्धते तस्य राष्ट्रं नृपस्य; भुङ्क्ते महीं चाप्य अखिलां चिराय

yaśa cāmātyaṃ mānayitvā yathārhaṃ; mantre ca yuddhe ca nṛpò niyujñyāta paravardhate tasya rāṣṭraṃ nṛpasya; bhuṅkte mahīṃ cāpya akhilāṃ cirāya

हिन्दी अर्थ

वृषभान् मधुमांसं च कृतान्नं च युधिष्ठिर

English

The king who honours his minister duly and employs him in counsel and war prospers; his kingdom flourishes and he enjoys the whole earth long.

अध्याय 12

श्लोक 92.29

अत्रापि सुकृतं कर्म वाचं चैव सुभाषिताम समीक्ष्य पूजयन राजा धर्मं पराप्नॊत्य अनुत्तमम

atrāpi sukṛtaṃ karma vācaṃ caiva subhāṣitāma samīkṣya pūjayana rājā dharmaṃ parāpnòtya anuttamama

हिन्दी अर्थ

एतेषां विक्रयात् तात ब्राह्मणो नरकं व्रजेत्

English

Considering here well-done deeds and well-spoken speech, honouring them, the king attains unsurpassed dharma.

अध्याय 12

श्लोक 92.30

संविभज्य यदा भुङ्क्ते न चान्यान अवमन्यते निहन्ति बलिनं दृप्तं स राज्ञॊ धर्म उच्यते

saṃvibhajya yadā bhuṅkte na cānyāna avamanyate nihanti balinaṃ dṛptaṃ sa rājñò dharma ucyate

हिन्दी अर्थ

लिया जाय तो इसमें किसी प्रकार भी अधर्म नहीं होता

English

When he enjoys after sharing, does not scorn others, and slays the proud strong, that is called the dharma of a king.

अध्याय 12

श्लोक 92.31

तरायते हि यदा सर्वं वाचा कायेन कर्मणा पुत्रस्यापि न मृष्येच च स राज्ञॊ धर्म उच्यते

tarāyate hi yadā sarvaṃ vācā kāyena karmaṇā putrasyāpi na mṛṣyeca ca sa rājñò dharma ucyate

हिन्दी अर्थ

व्यवहारप्रवृत्तानां तन्निबोध युधिषछ्िर

English

When he protects all by speech, body and deed, and does not tolerate even his son's wrongs, that is called the dharma of a king.

अध्याय 12

श्लोक 92.32

यदा शारणिकान राजा पुत्र वत परिरक्षति भिनत्ति न च मर्यादां स राज्ञॊ धर्म उच्यते

yadā śāraṇikāna rājā putra vata parirakṣati bhinatti na ca maryādāṃ sa rājñò dharma ucyate

हिन्दी अर्थ

हुआ धर्म जैसा है, वैसा मैं तुम्हें बतला रहा हूँ सुनो

English

When the king guards those seeking refuge like a son and does not break the boundary, that is called the dharma of a king.

अध्याय 12

श्लोक 92.33

यदाप्त दक्षिणैर यज्ञैर यजते शरद्धयान्वितः कामद्वेषाव अनादृत्य स राज्ञॊ धर्म उच्यते

yadāpta dakṣiṇaira yajñaira yajate śaraddhayānvitaḥ kāmadveṣāva anādṛtya sa rājñò dharma ucyate

हिन्दी अर्थ

रुचितो वर्तते धर्मो न बलात् सम्प्रवर्तते

English

When, endowed with faith, he sacrifices with sacrifices with proper fees, disregarding desire and aversion, that is called the dharma of a king.

अध्याय 12

श्लोक 92.34

कृपणानाथ वृद्धानां यदाश्रु वयपमार्ष्टि वै हर्षं संजनयन नॄणां स राज्ञॊ धर्म उच्यते

kṛpaṇānātha vṛddhānāṃ yadāśru vayapamārṣṭi vai harṣaṃ saṃjanayana nṝṇāṃ sa rājñò dharma ucyate

हिन्दी अर्थ

ऋषीणामितरेषां च साधु चैतदसंशयम्

English

When he wipes the tears of the wretched, helpless and aged, creating joy in men, that is called the dharma of a king.

अध्याय 12

श्लोक 92.35

विवर्धयति मित्राणि तथारींश चापकर्षति संपूजयति साधूंश च स राज्ञॊ धर्म उच्यते

vivardhayati mitrāṇi tathārīṃśa cāpakarṣati saṃpūjayati sādhūṃśa ca sa rājñò dharma ucyate

हिन्दी अर्थ

व्युत्क्रामन्ति स्वधर्मेभ्य: क्षत्रस्य क्षीयते बलम्

English

He increases friends, draws away enemies and honours the good; that is called the dharma of a king.

अध्याय 12

श्लोक 92.36

सत्यं पालयति पराप्त्या नित्यं भूमिं परयच्छति पूजयत्य अतिथीन भृत्यान स राज्ञॊ धर्म उच्यते

satyaṃ pālayati parāptyā nityaṃ bhūmiṃ parayacchati pūjayatya atithīna bhṛtyāna sa rājñò dharma ucyate

हिन्दी अर्थ

एतन्मे संशयं ब्रूहि विस्तरेण नराधिप

English

He maintains truth, always gives land by right, honours guests and servants: that is called the dharma of a king.

अध्याय 12

श्लोक 92.37

निग्रहानुग्रहौ चॊभौ यत्र सयातां परतिष्ठितौ अस्मिँल लॊके परे चैव राजा तत पराप्नुते फलम

nigrahānugrahau còbhau yatra sayātāṃ paratiṣṭhitau asmi~la lòke pare caiva rājā tata parāpnute phalama

हिन्दी अर्थ

ब्राह्मणप्रमुखा वर्णा: क्षेममिच्छेयुरात्मन:

English

Where both restraint and favour are established, the king gains the fruit of that in this world and the next.

अध्याय 12

श्लोक 92.38

यमॊ राजा धार्मिकाणां मान्धातः परमेश्वरः संयच्छन भवति पराणान न संयच्छंस तु पापकः

yamò rājā dhārmikāṇāṃ māndhātaḥ parameśvaraḥ saṃyacchana bhavati parāṇāna na saṃyacchaṃsa tu pāpakaḥ

हिन्दी अर्थ

राज्ञो बल॑ वर्धयेयुर्महेन्द्रस्येव देवता:

English

Yama is the king of the righteous, Mandhata, the supreme lord; restraining, he takes life; he who does not restrain is a sinner.

अध्याय 12

श्लोक 92.39

ऋत्विक पुरॊहिताचार्यान सत्कृत्यानवमन्य च यदा सम्यक परगृह्णाति स राज्ञॊ धर्म उच्यते

ṛtvika puròhitācāryāna satkṛtyānavamanya ca yadā samyaka paragṛhṇāti sa rājñò dharma ucyate

हिन्दी अर्थ

तस्माद् ब्रह्मबलेनैव समुत्थेयं विजानता

English

When he rightly takes up priests, household priests and teachers, honouring and not slighting them, that is called the dharma of a king.

अध्याय 12

श्लोक 92.40

यमॊ यच्छति भूतानि सर्वाण्य एवाविशेषतः तस्य राज्ञानुकर्तव्यं यन्तव्या विधिवत परजाः

yamò yacchati bhūtāni sarvāṇya evāviśeṣataḥ tasya rājñānukartavyaṃ yantavyā vidhivata parajāḥ

हिन्दी अर्थ

पालन करनेमें लगाये रखे

English

Yama restrains all beings without distinction; that is to be imitated by the king: the subjects are to be governed duly.

अध्याय 12

श्लोक 92.41

सहस्राक्षेण राजा हि सर्व एवॊपमीयते स पश्यति हि यं धर्मं स धर्मः पुरुषर्षभ

sahasrākṣeṇa rājā hi sarva evòpamīyate sa paśyati hi yaṃ dharmaṃ sa dharmaḥ puruṣarṣabha

हिन्दी अर्थ

सर्वे वर्णा न दुष्येयु: शस्त्रवन्तो युधिष्ठिर

English

All kings are compared to the thousand-eyed; the dharma he sees is dharma, bull among men.

अध्याय 12

श्लोक 92.42

अप्रमादेन शिक्षेथाः कषमां बुद्धिं धृतिं मतिम भूतानां सत्त्वजिज्ञासां साध्व असाधु च सर्वदा

apramādena śikṣethāḥ kaṣamāṃ buddhiṃ dhṛtiṃ matima bhūtānāṃ sattvajijñāsāṃ sādhva asādhu ca sarvadā

हिन्दी अर्थ

सभी वर्णोके लोग हथियार उठा लें तो उन्हें कोई दोष नहीं लगता

English

Learn with carefulness forbearance, understanding, steadfastness and mind; ever inquire into the nature of beings, good and bad.

अध्याय 12

श्लोक 92.43

संग्रहः सर्वभूतानां दानं च मधुरा च वाक पौरजानपदाश चैव गॊप्तव्याः सवा यथा परजाः

saṃgrahaḥ sarvabhūtānāṃ dānaṃ ca madhurā ca vāka paurajānapadāśa caiva gòptavyāḥ savā yathā parajāḥ

हिन्दी अर्थ

उनके लिये कौन-सा धर्म (कर्तव्य) है तथा कौन-सा महान् आश्रय?

English

Gathering all beings, giving and sweet speech; townsfolk and country folk are to be guarded as one's own subjects.

अध्याय 12

श्लोक 92.44

न जात्व अदक्षॊ नृपतिः परजाः शक्नॊति रक्षितुम भरॊ हि सुमहांस तात राज्यं नाम सुदुष्करम

na jātva adakṣò nṛpatiḥ parajāḥ śaknòti rakṣituma bharò hi sumahāṃsa tāta rājyaṃ nāma suduṣkarama

हिन्दी अर्थ

अमायया मायया च नियन्तव्यं तदा भवेत्

English

An unskilled king can never protect the subjects; kingship is a very great, very hard burden, dear one.

अध्याय 12

श्लोक 92.45

तद दण्डविन नृपः पराज्ञः शूरः शक्नॊति रक्षितुम न हि शक्यम अदण्डेन कलीबेनाबुद्धिनापि वा

tada daṇḍavina nṛpaḥ parājñaḥ śūraḥ śaknòti rakṣituma na hi śakyama adaṇḍena kalībenābuddhināpi vā

हिन्दी अर्थ

तेषां सर्वत्रगं तेज: स्वासु योनिषु शाम्यति

English

A king wise and brave, who knows the rod, can protect; it cannot be done by one without the rod, a weakling or the unwise.

अध्याय 12

श्लोक 92.46

अभिरूपैः कुले जातैर दक्षैर भक्तैर बहुश्रुतैः सर्वा बुद्धीः परीक्षेथास तापसाश्रमिणाम अपि

abhirūpaiḥ kule jātaira dakṣaira bhaktaira bahuśrutaiḥ sarvā buddhīḥ parīkṣethāsa tāpasāśramiṇāma api

हिन्दी अर्थ

क्षत्रं च ब्राह्म॒णं द्वेष्टि तदा नश्यन्ति ते त्रयः

English

You should test all minds of the handsome, those born in good families, skilled, devoted and learned, even those of ascetic hermitages.

अध्याय 12

श्लोक 92.47

ततस तवं सर्वभूतानां धर्मं वेत्स्यसि वै परम सवदेशे परदेशे वा न ते धर्मॊ विनश्यति

tatasa tavaṃ sarvabhūtānāṃ dharmaṃ vetsyasi vai parama savadeśe paradeśe vā na te dharmò vinaśyati

हिन्दी अर्थ

टक्कर लेनेपर शान्त हो जाते हैं

English

Then you will know the supreme dharma of all beings; in your own country or another's your dharma will not perish.

अध्याय 12

श्लोक 92.48

धर्मश चार्थश च कामश च धर्म एवॊत्तरॊ भवेत अस्मिँल लॊके परे चैव धर्मवित सुखम एधते

dharmaśa cārthaśa ca kāmaśa ca dharma evòttarò bhaveta asmi~la lòke pare caiva dharmavita sukhama edhate

हिन्दी अर्थ

दुष्टेषु सर्ववर्णेषु ब्राह्मणान् प्रति सर्वश:

English

Dharma, wealth and desire—dharma alone should be supreme; here and hereafter the knower of dharma prospers in happiness.

अध्याय 12

श्लोक 92.49

तयजन्ति दारान पराणांश च मनुष्याः परतिपूजिताः संग्रहश चैव भूतानां दानं च मधुरा च वाक

tayajanti dārāna parāṇāṃśa ca manuṣyāḥ paratipūjitāḥ saṃgrahaśa caiva bhūtānāṃ dānaṃ ca madhurā ca vāka

हिन्दी अर्थ

ब्राह्मणार्थ हि सर्वेषां शस्त्रग्रहणमिष्यते

English

Honoured men give up wives and life; so too gathering beings, giving and sweet speech.

अध्याय 12

श्लोक 92.50

अप्रमादश च शौचं च तात भूतिकरं महत एतेभ्यश चैव मान्धातः सततं मा परमादिथाः

apramādaśa ca śaucaṃ ca tāta bhūtikaraṃ mahata etebhyaśa caiva māndhātaḥ satataṃ mā paramādithāḥ

हिन्दी अर्थ

एवमेवात्मनस्त्यागान्नान्यं धर्म विदुर्जना:

English

Carefulness and purity are greatly productive of prosperity, dear one; never be careless regarding these, Mandhata.

अध्याय 12

श्लोक 92.51

अप्रमत्तॊ भवेद राजा छिद्रदर्शी परात्मनॊः नास्य छिद्रं परः पश्येच छिद्रेषु परम अन्वियात

apramattò bhaveda rājā chidradarśī parātmanòḥ nāsya chidraṃ paraḥ paśyeca chidreṣu parama anviyāta

हिन्दी अर्थ

ब्रह्मलोकजित: स्वर्ग्यान् वीरांस्तान् मनुरब्रवीत्

English

A king should be careful, seeing the weak points of himself and others; others should not see his weak point, and he should go after theirs.

अध्याय 12

श्लोक 92.52

एतद वृत्तं वासवस्य यमस्य वरुणस्य च राजर्षीणां च सर्वेषां तत तवम अप्य अनुपालय

etada vṛttaṃ vāsavasya yamasya varuṇasya ca rājarṣīṇāṃ ca sarveṣāṃ tata tavama apya anupālaya

हिन्दी अर्थ

दुष्कृतस्य प्रणाशेन ततः शस्त्रहता रणे

English

This is the conduct of Vasava, Yama, Varuna and all royal sages; you too should follow it.

अध्याय 12

श्लोक 92.53

तत कुरुष्व महाराज वृत्तं राजर्षिसेवितम आतिष्ठ दिव्यं पन्थानम अह्नाय भरतर्षभ

tata kuruṣva mahārāja vṛttaṃ rājarṣisevitama ātiṣṭha divyaṃ panthānama ahnāya bharatarṣabha

हिन्दी अर्थ

कारणाद् देशकालस्य देशकाल: स तादृश:

English

Do that, great king, the conduct served by royal sages; take quickly the divine path, bull of the Bharatas.

अध्याय 12

श्लोक 92.54

धर्मवृत्तं हि राजानं परेत्य चेह च भारत देवर्षिपितृगन्धर्वाः कीर्तयन्त्य अमितौजसः

dharmavṛttaṃ hi rājānaṃ paretya ceha ca bhārata devarṣipitṛgandharvāḥ kīrtayantya amitaujasaḥ

हिन्दी अर्थ

धर्म्या: पापानि कुर्वाणा गच्छन्ति परमां गतिम्

English

A king whose conduct is righteous is praised, in this world and the next, by divine sages, ancestors and Gandharvas of immeasurable splendour."

अध्याय 12

श्लोक 92.55

स एवम उक्तॊ मान्धाता तेनॊतथ्येन भारत कृतवान अविशङ्कस तद एकः पराप च मेदिनीम

sa evama uktò māndhātā tenòtathyena bhārata kṛtavāna aviśaṅkasa tada ekaḥ parāpa ca medinīma

हिन्दी अर्थ

आत्मत्राणे वर्णदोषे दुर्दम्यनियमेषु च

English

Thus addressed, Mandhata by Utathya did that without fear, and alone obtained the earth.

अध्याय 12

श्लोक 92.56

भवान अपि तथा सम्यङ मान्धातेव महीपतिः धर्मं कृत्वा महीं रक्षन सवर्गे सथानम अवाप्स्यसि

bhavāna api tathā samyaṅa māndhāteva mahīpatiḥ dharmaṃ kṛtvā mahīṃ rakṣana savarge sathānama avāpsyasi

हिन्दी अर्थ

तो उसे दोष नहीं लगता

English

You too, a lord of the earth, like Mandhata, practising dharma and protecting the earth, will gain a place in heaven."

अध्याय 12

श्लोक 93.1

कथं धर्मे सथातुम इच्छन राजा वर्तेत धार्मिकः पृच्छामि तवा कुरुश्रेष्ठ तन मे बरूहि पिता मह

kathaṃ dharme sathātuma icchana rājā varteta dhārmikaḥ pṛcchāmi tavā kuruśreṣṭha tana me barūhi pitā maha

हिन्दी अर्थ

अभीरभीक्ष्णं कौरव्य कर्ता सन्‍्मानमहति

English

for the sake of acquiring fame, or from fear (of censure and the like) or unto a benefactor. A virtuous man would not make gifts unto persons living by singing and dancing or unto those that are professional jesters, or unto a person that is intoxicated, or unto one that is insane, or unto a thief, or unto a slanderer, or unto an idiot, or unto one that is pale of hue, or unto one that is defective of a limb, or unto a dwarf, or unto a wicked person, or unto one born in a low and wicked family, or unto one that has not been sanctified by the observance of vows. No gift should be made to a Brahmana destitute of knowledge of the Vedas. Gifts should be made unto him only that is a Srotriya. \ An improper gift and an improper acceptance produce evil consequences unto both the giver and the acceptor. As a person who seeks to cross the ocean with the aid of a rock or a mass of catechu sinks along with his support, even so the giver

अध्याय 12

श्लोक 93.2

अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम गीतं दृष्टार्थतत्त्वेन वामदेवेन धीमता

atrāpya udāharantīmama itihāsaṃ purātanama gītaṃ dṛṣṭārthatattvena vāmadevena dhīmatā

हिन्दी अर्थ

आज्ञा शास्त्रस्य घोरेयं न शक्ति समवेक्षते

English

"Here too they recite this ancient history, sung by the wise Vamadeva, who saw the truth of things.

अध्याय 12

श्लोक 93.3

राजा वसु मना नाम कौसल्यॊ बलवाञ शुचिः महर्षिं परिपप्रच्छ वामदेवं यशॊ विनम

rājā vasu manā nāma kausalyò balavāña śuciḥ maharṣiṃ paripapraccha vāmadevaṃ yaśò vinama

हिन्दी अर्थ

क्योंकि यह इस बातकी ओर नहीं देखती कि दातामें कितने दानकी शक्ति है

English

A king named Vasumanas, Kausalya, strong and pure, questioned the great sage Vamadeva, who was famous:

अध्याय 12

श्लोक 93.4

धर्मार्थसहितं वाक्यं भगवन्न अनुशाधि माम येन वृत्तेन वै तिष्ठन न चयवेयं सवधर्मतः

dharmārthasahitaṃ vākyaṃ bhagavanna anuśādhi māma yena vṛttena vai tiṣṭhana na cayaveyaṃ savadharmataḥ

हिन्दी अर्थ

मिथ्योपेतस्य यज्ञस्य किमु श्रद्धा करिष्यति

English

"Revered one, instruct me with words joined to dharma and wealth, by whose conduct I may not fall from my own dharma."

अध्याय 12

श्लोक 93.5

तम अब्रवीद वामदेवस तपस्वी जपतां वरः हेमवर्णम उपासीनं ययातिम इव नाहुषम

tama abravīda vāmadevasa tapasvī japatāṃ varaḥ hemavarṇama upāsīnaṃ yayātima iva nāhuṣama

हिन्दी अर्थ

कश्चिन्महदवाप्रोति मा ते5भूद् बुद्धिरीदूृशी

English

The ascetic Vamadeva, best of reciters, said to him, who was seated golden-hued like Yayati son of Nahusha:

अध्याय 12

श्लोक 93.6

धर्मम एवानुवर्तस्व न धर्माद विद्यते परम धर्मे सथिता हि राजानॊ जयन्ति पृथिवीम इमाम

dharmama evānuvartasva na dharmāda vidyate parama dharme sathitā hi rājānò jayanti pṛthivīma imāma

हिन्दी अर्थ

न यज्ञा दक्षिणाहीनास्तारयन्ति कथंचन

English

"Follow dharma alone; there is nothing higher than dharma; kings established in dharma conquer this earth.

अध्याय 12

श्लोक 93.7

अर्थसिद्धेः परं धर्मं मन्यते यॊ महीपतिः ऋतां च कुरुते बुद्धिं स धर्मेण विरॊचते

arthasiddheḥ paraṃ dharmaṃ manyate yò mahīpatiḥ ṛtāṃ ca kurute buddhiṃ sa dharmeṇa viròcate

हिन्दी अर्थ

अवश्यं तात यष्ट व्यं त्रिभिर्वर्गर्यथाविधि

English

The lord of the earth who regards dharma as higher than success in wealth and makes his mind truthful shines by dharma.

अध्याय 12

श्लोक 93.8

अधर्मदर्शी यॊ राजा बलाद एव परवर्तते कषिप्रम एवापयातॊ ऽसमाद उभौ परथममध्यमौ

adharmadarśī yò rājā balāda eva paravartate kaṣiprama evāpayātò 'samāda ubhau parathamamadhyamau

हिन्दी अर्थ

विधिपूर्वक यज्ञोंका अनुष्ठान करना चाहिए

English

A king who sees unrighteousness and acts by force soon falls away, both the first and the middle.

अध्याय 12

श्लोक 93.9

असत पापिष्ठ सचिवॊ वध्यॊ लॊकस्य धर्महा सहैव परिवारेण कषिप्रम एवावसीदति

asata pāpiṣṭha sacivò vadhyò lòkasya dharmahā sahaiva parivāreṇa kaṣiprama evāvasīdati

हिन्दी अर्थ

इत्येवं धर्मतो ध्यातमृषिभिर्थर्मचारिभि:

English

A minister who is bad and the most sinful, destroyer of the world's dharma, is to be killed; with his retinue he soon sinks.

अध्याय 12

श्लोक 93.10

अर्थानाम अननुष्ठाता कामचारी विकत्थनः अपि सर्वां महीं लब्ध्वा कषिप्रम एव विनश्यति

arthānāma ananuṣṭhātā kāmacārī vikatthanaḥ api sarvāṃ mahīṃ labdhvā kaṣiprama eva vinaśyati

हिन्दी अर्थ

वन्ध्यया भार्यया कोअ्डर्थ:कोड्ड थो राज्ञाप्परक्षता

English

and the acceptor (in such a case) both sink together. As a fire that is covered with wet fuel does not blaze forth, even so the acceptor of a gift who is bereft of penances and study and piety cannot confer any benefit (upon the giver). As water in a (human skull) and milk in a bag made of dog-skin become unclean in consequence of the uncleanliness of the vessels in which they are kept even so the Vedas become fruitless in a person who is not of good behaviour. One may give from compassion unto a low Brahmana who is without mantras and vows, who is ignorant of the scriptures and who harbours envy. One may, from compassion, give unto a person that is poor or afflicted or ill. But he should not give unto such a person in the belief that he would derive any (spiritual) benefit from it or that he would earn any religious merit by it. There is no doubt that a gift made to Brahmana bereft of the Vedas becomes perfectly fruitless in consequence of the fault of the recipient. As an elephant made of wood or an antelope made of leather, even so is a Brahmana that has not studied the Vedas. All the three have nothing but names. 1 As a eunuch is unproductive with women, as a cow is unproductive with a cow, as a bird lives in vain that is featherless, even so is a Brahmana that is without mantras. As grain without kernel, as a well without water, as libations poured on ashes, even so is a gift to a Brahmana void of learning. An unlearned Brahmana is an enemy (to all) and is the destroyer of the food that is presented to the gods and Pitris. A gift made to such a person goes for nothing. He is, therefore, like unto a robber (of other people's wealth). He can never succeed in acquiring regions of bliss hereafter. I have now told thee in brief, O Yudhishthira, all that was said (by Manu on that occasion). This high discourse should be listened to by all, O bull of Bharata's race.'"

अध्याय 12

श्लोक 93.11

अथाददानः कल्याणम अनसूयुर जितेन्द्रियः वर्धते मतिमान राजा सरॊतॊभिर इव सागरः

athādadānaḥ kalyāṇama anasūyura jitendriyaḥ vardhate matimāna rājā saròtòbhira iva sāgaraḥ

हिन्दी अर्थ

यथा ह्ानर्थ: षण्ढो वा पार्थ क्षेत्र यथोषरम्

English

the uses of the state. Untruth, as that of the loyal servant or follower for protecting the life of his master. Killing, as that of an offender by the king, or in the exercise of the right of self-defence.

अध्याय 12

श्लोक 93.12

न पूर्णॊ ऽसमीति मन्येत धर्मतः कामतॊ ऽरथतः बुद्धितॊ मित्र तश चापि सततं वसुधाधिपः

na pūrṇò 'samīti manyeta dharmataḥ kāmatò 'rathataḥ buddhitò mitra taśa cāpi satataṃ vasudhādhipaḥ

हिन्दी अर्थ

मेघो न वर्षते यश्न सर्वथा ते निरर्थका:

English

The functions of those men were not unlike those of the rhapsodists of ancient Greece.

अध्याय 12

श्लोक 93.13

एतेष्व एव हि सर्वेषु लॊकयात्रा परतिष्ठिता एतानि शृण्वँल लभते यशः कीर्तिं शरियः परजाः

eteṣva eva hi sarveṣu lòkayātrā paratiṣṭhitā etāni śṛṇva~la labhate yaśaḥ kīrtiṃ śariyaḥ parajāḥ

हिन्दी अर्थ

कथंविधाश्र राजेन्द्र तद् ब्रूहि वदतां वर

English

On these very things the conduct of the world is established; hearing them one gains fame, renown, fortune and subjects.

अध्याय 12

श्लोक 93.14

एवं यॊ धर्मसंरम्भी धर्मार्थपरिचिन्तकः अर्थान समीक्ष्यारभते स धरुवं महद अश्नुते

evaṃ yò dharmasaṃrambhī dharmārthaparicintakaḥ arthāna samīkṣyārabhate sa dharuvaṃ mahada aśnute

हिन्दी अर्थ

छन्‍्द: सामादि विज्ञाय द्विजानां श्रुतमेव च

English

One so zealous for dharma, considering dharma and wealth, who begins after examining aims, surely gains greatness.

अध्याय 12

श्लोक 93.15

अदाता हय अनति सनेहॊ दण्डेनावर्तयन परजाः साहस परकृतीराजा कषिप्रम एव विनश्यति

adātā haya anati sanehò daṇḍenāvartayana parajāḥ sāhasa parakṛtīrājā kaṣiprama eva vinaśyati

हिन्दी अर्थ

आदि कर्मोंका अनुष्ठान

English

A non-giver, not very affectionate, turning the subjects by the rod, a king of rash nature soon perishes.

अध्याय 12

श्लोक 93.16

अथ पापं कृतं बुद्ध्या न च पश्यत्य अबुद्धि मान अकीर्त्यापि समायुक्तॊ मृतॊ नरकम अश्नुते

atha pāpaṃ kṛtaṃ buddhyā na ca paśyatya abuddhi māna akīrtyāpi samāyuktò mṛtò narakama aśnute

हिन्दी अर्थ

परस्परस्य सुहृद: समन्तात् समदर्शिन:

English

One with sin done by intelligence, the unwise who does not see, joined with infamy, goes to hell after death.

अध्याय 12

श्लोक 93.17

अथ मानयितुर दातुः शुक्लस्य रसवेदिनः वयसनं सवम इवॊत्पन्नं विजिघांसन्ति मानवाः

atha mānayitura dātuḥ śuklasya rasavedinaḥ vayasanaṃ savama ivòtpannaṃ vijighāṃsanti mānavāḥ

हिन्दी अर्थ

इन्द्रियसंयम और मनोनिग्रह आदि गुण देखे जाते हैं, वे ही पुरोहित कहलाते हैं

English

When there is calamity of one who honours, gives, is pure and knows savour, men wish to ruin him as if it were their own.

अध्याय 12

श्लोक 93.18

यस्य नास्ति गुरुर धर्मे न चान्यान अनुपृच्छति सुखतन्त्रॊ ऽरथलाभेषु नचिरं महद अश्नुते

yasya nāsti gurura dharme na cānyāna anupṛcchati sukhatantrò 'rathalābheṣu naciraṃ mahada aśnute

हिन्दी अर्थ

अकामद्देषसंयुक्तस्त्रिभि: शुक्लै: समन्वित:

English

One who has no teacher in dharma and does not ask others, who is given to ease in gaining wealth, does not enjoy greatness for long.

अध्याय 12

श्लोक 93.19

गुरु परधानॊ धर्मेषु सवयम अर्थान्ववेक्षिता धर्मप्रधानॊ लॊकेषु सुचिरं महद अश्नुते

guru paradhānò dharmeṣu savayama arthānvavekṣitā dharmapradhānò lòkeṣu suciraṃ mahada aśnute

हिन्दी अर्थ

एते महर्तव्विजस्तात सर्वे मान्या यथाहत:

English

One who gives primacy to teachers in dharma and himself looks to affairs, giving primacy to dharma, attains greatness long in the worlds."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।