Mahabharata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 20/172 · श्लोक 50.1–52.34

पूर्ण अध्याय पाठ88 श्लोक

अध्याय 12

श्लोक 50.1

[वैषम्पायन] ततॊ रामस्य तत कर्म शरुत्वा राजा युधिष्ठिरः विस्मयं परमं गत्वा परत्युवाच जनार्दनम

[vaiṣampāyana] tatò rāmasya tata karma śarutvā rājā yudhiṣṭhiraḥ vismayaṃ paramaṃ gatvā paratyuvāca janārdanama

हिन्दी अर्थ

विवेश पुरुषव्याप्रो व्याप्रो गिरिगुहामिव

English

not himself frightened. The fruits won by a person correspond with his practices. Yudhishthira is, therefore, exhorted to take the sovereignty, for sovereignty, righteously exercised and without attachment, will crown him with bliss hereafter.

अध्याय 12

श्लोक 50.2

अहॊ रामस्य वार्ष्णेय शक्रस्येव महात्मनः विक्रमॊ येन वसुधा करॊधान निःक्षत्रिया कृता

ahò rāmasya vārṣṇeya śakrasyeva mahātmanaḥ vikramò yena vasudhā karòdhāna niḥkṣatriyā kṛtā

हिन्दी अर्थ

एक हजार स्वर्णमुद्राएँ दिलवायीं

English

"Ah, the prowess of Rama, Vrishni, great-souled like Shakra, by whom the earth was made free of kshatriyas in anger!

अध्याय 12

श्लोक 50.3

गॊभिः समुद्रेण तथा गॊलाङ्गूलर्क्ष वानरैः गुप्ता राम भयॊद्विग्नाः कषत्रियाणां कुलॊद्वहाः

gòbhiḥ samudreṇa tathā gòlāṅgūlarkṣa vānaraiḥ guptā rāma bhayòdvignāḥ kaṣatriyāṇāṃ kulòdvahāḥ

हिन्दी अर्थ

उद्यतेवोदयं शैलं सूर्येणाभिविराजितम्

English

Protected by cows, by the ocean, by langurs, bears and monkeys, the upholders of the families of kshatriyas, afraid of Rama.

अध्याय 12

श्लोक 50.4

अहॊ धन्यॊ हि लॊकॊ ऽयं स भाग्याश च नरा भुवि यत्र कर्मेदृशं धर्म्यं दविजेन कृतम अच्युत

ahò dhanyò hi lòkò 'yaṃ sa bhāgyāśa ca narā bhuvi yatra karmedṛśaṃ dharmyaṃ davijena kṛtama acyuta

हिन्दी अर्थ

इन्द्रियाणि प्रसन्नानि मनसि स्थापितानि ते

English

Ah, blessed is this world and fortunate the men on earth in which such a righteous deed was done by a Brahmana, Achyuta."

अध्याय 12

श्लोक 50.5

तथा यान्तौ तदा तात ताव अच्युतयुधिष्ठिरौ जग्मतुर यत्र गाङ्गेयः शरतल्पगतः परभुः

tathā yāntau tadā tāta tāva acyutayudhiṣṭhirau jagmatura yatra gāṅgeyaḥ śaratalpagataḥ parabhuḥ

हिन्दी अर्थ

अवरुद्ध हो गयी है। आपने अपनी प्रसन्न इन्द्रियोंको मनमें स्थापित कर दिया है

English

Going so, dear one, those two, Achyuta and Yudhishthira, went to where Gangeya lay on his bed of arrows, the lord.

अध्याय 12

श्लोक 50.6

ततस ते ददृशुर भीष्मं शरप्रस्तर शायिनम सवरश्मि जालसंवीतं सायं सूर्यम इवानलम

tatasa te dadṛśura bhīṣmaṃ śaraprastara śāyinama savaraśmi jālasaṃvītaṃ sāyaṃ sūryama ivānalama

हिन्दी अर्थ

सर्वे चैव गुणा देवा: क्षेत्रज्ञे ते निवेशिता:

English

Then they saw Bhishma lying on his bed of arrows, wrapped in a net of his own rays, like the evening sun, like fire.

अध्याय 12

श्लोक 50.7

उपास्यमानं मुनिभिर देवैर इव शतक्रतुम देशे परमधर्मिष्ठे नदी मॊघवतीम अनु

upāsyamānaṃ munibhira devaira iva śatakratuma deśe paramadharmiṣṭhe nadī mòghavatīma anu

हिन्दी अर्थ

काष्ठकुड्यशिलाभूतो निरीहश्चासि माधव

English

Attended by sages as Shatakratu by gods, in a supremely righteous place along the river Oghavati.

अध्याय 12

श्लोक 50.8

दूराद एव तम आलॊक्य कृष्णॊ राजा च धर्मराट चत्वारः पाण्डवाश चैव ते च शारद्वतादयः

dūrāda eva tama ālòkya kṛṣṇò rājā ca dharmarāṭa catvāraḥ pāṇḍavāśa caiva te ca śāradvatādayaḥ

हिन्दी अर्थ

माधव! आप काठ, दीवार और पत्थरकी तरह निश्रेष्ट हो गये हैं

English

Seeing him from afar, Krishna and the king of dharma, the four Pandavas and Sharadvata (Kripa) and the others,

अध्याय 12

श्लोक 50.9

अवस्कन्द्याथ वाहेभ्यः संयम्य परचलं मनः एकीकृत्येन्द्रिय गरामम उपतस्थुर महामुनीन

avaskandyātha vāhebhyaḥ saṃyamya paracalaṃ manaḥ ekīkṛtyendriya garāmama upatasthura mahāmunīna

हिन्दी अर्थ

छिन्धि मे संशयं देव प्रपन्नायाभियाचते

English

descending from their vehicles, restraining the wavering mind and uniting the host of senses, approached the great sages.

अध्याय 12

श्लोक 50.10

अभिवाद्य च गॊविन्दः सात्यकिस ते च कौरवाः वयासादींस तान ऋषीन पश्चाद गाङ्गेयम उपतस्थिरे

abhivādya ca gòvindaḥ sātyakisa te ca kauravāḥ vayāsādīṃsa tāna ṛṣīna paścāda gāṅgeyama upatasthire

हिन्दी अर्थ

श्रीकृष्णने अर्जुनके महलमें पदार्पण किया

English

do not (praise) ekam or contemplation," i.e., some there are that praise contemplation or meditation.

अध्याय 12

श्लोक 50.11

तपॊवृद्धिं ततः पृष्ट्वा गाङ्गेयं यदुकौरवाः परिवार्य ततः सर्वे निषेदुः पुरुषर्षभाः

tapòvṛddhiṃ tataḥ pṛṣṭvā gāṅgeyaṃ yadukauravāḥ parivārya tataḥ sarve niṣeduḥ puruṣarṣabhāḥ

हिन्दी अर्थ

सुखप्रबुद्धा राजानमुपतस्थुर्युधिष्ठिरम्

English

Then, asking the son of Ganga of the growth of his austerity, the Yadus and Kurus, bulls among men, sat down surrounding him.

अध्याय 12

श्लोक 50.12

ततॊ निशम्य गाङ्गेयं शाम्यमानम इवानलम किं चिद दीनमना भीष्मम इति हॊवाच केशवः

tatò niśamya gāṅgeyaṃ śāmyamānama ivānalama kiṃ cida dīnamanā bhīṣmama iti hòvāca keśavaḥ

हिन्दी अर्थ

यदन्यदकरोद् विप्र तन्मे वक्तुमिहाहसि

English

Then seeing the son of Ganga like a fire being quenched, Keshava, somewhat dejected in mind, said to Bhishma:

अध्याय 12

श्लोक 50.13

कच चिज जञानानि ते राजन परसन्नानि यथा पुरा कच चिद अव्या कुला चैव बुद्धिस ते वदतां वर

kaca cija jañānāni te rājana parasannāni yathā purā kaca cida avyā kulā caiva buddhisa te vadatāṃ vara

हिन्दी अर्थ

कौन-कौन-सा कार्य किया था? यह मुझे बतानेकी कृपा करें?

English

"Are your knowledges clear as before, O king? Is your intellect untroubled, best of speakers?

अध्याय 12

श्लोक 50.14

शराभिघातदुः खात ते कच चिद गात्रं न दूयते मानसाद अपि दुःखाद धि शारीरं बलवत तरम

śarābhighātaduḥ khāta te kaca cida gātraṃ na dūyate mānasāda api duḥkhāda dhi śārīraṃ balavata tarama

हिन्दी अर्थ

ऋषे यदकरोदू वीरस्तच्च व्याख्यातुमहसि

English

Does your body not pain you from the sorrow of the arrow-blows? For bodily pain is stronger than mental.

अध्याय 12

श्लोक 50.15

वरदानात पितुः कामं छन्द मृत्युर असि परभॊ शंतनॊर धर्मशीलस्य न तव एतच छम कारणम

varadānāta pituḥ kāmaṃ chanda mṛtyura asi parabhò śaṃtanòra dharmaśīlasya na tava etaca chama kāraṇama

हिन्दी अर्थ

वासुदेवं पुरस्कृत्य यदकुर्वत पाण्डवा:

English

By your father's boon you have death at will, lord; but this is not a cause of peace for the righteous Shantanu's son.

अध्याय 12

श्लोक 50.16

सुसूक्ष्मॊ ऽपीह देहे वै शल्यॊ जनयते रुजम किं पुनः शरसंघातैश चितस्य तव भारत

susūkṣmò 'pīha dehe vai śalyò janayate rujama kiṃ punaḥ śarasaṃghātaiśa citasya tava bhārata

हिन्दी अर्थ

जो कुछ किया था, उसे ठीक-ठीक बताता हूँ, ध्यान देकर सुनो

English

Even a very small thorn in the body causes pain here; how much more for you covered with showers of arrows, Bharata.

अध्याय 12

श्लोक 50.17

कामं नैतत तवाख्येयं पराणिनां परभवाप्ययौ भवान हय उपदिशेच छरेयॊ देवानाम अपि भारत

kāmaṃ naitata tavākhyeyaṃ parāṇināṃ parabhavāpyayau bhavāna haya upadiśeca chareyò devānāma api bhārata

हिन्दी अर्थ

चातुर्वर्ण्य यथायोग्यं स्वे स्वे स्थाने न्यवेशयत्

English

It is true you need not be told of the origin and dissolution of beings; you can instruct even the gods in what is best, Bharata.

अध्याय 12

श्लोक 50.18

यद धि भूतं भविष्यच च भवच च पुरुषर्षभ सर्वं तज जञानवृद्धस्य तव पाणाव इवाहितम

yada dhi bhūtaṃ bhaviṣyaca ca bhavaca ca puruṣarṣabha sarvaṃ taja jañānavṛddhasya tava pāṇāva ivāhitama

हिन्दी अर्थ

योग्यतानुसार अपने-अपने स्थान (कर्तव्यपालन) में स्थिर किया

English

Whatever is past, future or present, bull among men, all that is for you, grown old in knowledge, as if in the palm of your hand.

अध्याय 12

श्लोक 50.19

संसारश चैव भूतानां धर्मस्य च फलॊदयः विदितस ते महाप्राज्ञ तवं हि बरह्म मयॊ निधिः

saṃsāraśa caiva bhūtānāṃ dharmasya ca phalòdayaḥ viditasa te mahāprājña tavaṃ hi barahma mayò nidhiḥ

हिन्दी अर्थ

सहस्र॑ निष्कमेकैकं दापयामास पाण्डव:

English

The cycle of beings and the rise of the fruit of dharma are known to you, greatly wise one, for you are a treasure made of Brahma.

अध्याय 12

श्लोक 50.20

तवां हि राज्ये सथितं सफीते समग्राङ्गम अरॊगिणम सत्रीसहस्रैः परिवृतं पश्यामीहॊर्ध्व रेतसम

tavāṃ hi rājye sathitaṃ saphīte samagrāṅgama arògiṇama satrīsahasraiḥ parivṛtaṃ paśyāmīhòrdhva retasama

हिन्दी अर्थ

धनं सुवर्ण रजतं वासांसि विविधान्यपि

English

I have seen you established in a prosperous kingdom, whole in limb, healthy, surrounded by thousands of women, a celibate.

अध्याय 12

श्लोक 50.21

ऋते शांतनवाद भीष्मात तरिषु लॊकेषु पार्थिव सत्यसंधान महावीर्याच छूराद धर्मैक तत्परात

ṛte śāṃtanavāda bhīṣmāta tariṣu lòkeṣu pārthiva satyasaṃdhāna mahāvīryāca chūrāda dharmaika tatparāta

हिन्दी अर्थ

विदुराय च राजासौ पूजां चक्रे यतव्रत:

English

Except for Bhishma son of Shantanu, truthful, of great valour, a hero devoted to dharma alone, in the three worlds, king,

अध्याय 12

श्लोक 50.22

मृत्युम आवार्य तरसा शरप्रस्तर शायिनः निसर्ग परभवं किं चिन न च तातानुशुश्रुम

mṛtyuma āvārya tarasā śaraprastara śāyinaḥ nisarga parabhavaṃ kiṃ cina na ca tātānuśuśruma

हिन्दी अर्थ

पूजनीय पुरुषकी भाँति सम्मान किया

English

we have not heard of anyone, dear one, lying on a bed of arrows who has held off death by force and has natural lordship over it.

अध्याय 12

श्लोक 50.23

सत्ये तपसि दाने च यज्ञाधिकरणे तथा धनुर्वेदे च वेदे च नित्यं चैवान्ववेक्षणे

satye tapasi dāne ca yajñādhikaraṇe tathā dhanurvede ca vede ca nityaṃ caivānvavekṣaṇe

हिन्दी अर्थ

सर्वान् संतोषयामास संश्रितान् ददतां वर:

English

In truth, austerity, giving, sacrifice, archery, the Veda and constant care,

अध्याय 12

श्लोक 50.24

अनृशंसं शुचिं दान्तं सर्वभूतहिते रतम महारथं तवत सदृशं न कं चिद अनुशुश्रुम

anṛśaṃsaṃ śuciṃ dāntaṃ sarvabhūtahite ratama mahārathaṃ tavata sadṛśaṃ na kaṃ cida anuśuśruma

हिन्दी अर्थ

कपड़े, शय्या तथा आसन देकर संतुष्ट किया

English

kind, pure, self-controlled and devoted to the good of all beings, we have not heard of any great chariot-warrior like you.

अध्याय 12

श्लोक 50.25

तवं हि देवान स गन्धर्वान स सुरासुरराक्षसान शक्त एकरथेनैव विजेतुं नात्र संशयः

tavaṃ hi devāna sa gandharvāna sa surāsurarākṣasāna śakta ekarathenaiva vijetuṃ nātra saṃśayaḥ

हिन्दी अर्थ

युयुत्सोर्धारतराष्ट्रस्य पूजां चक्रे महायशा:

English

You alone, in a single chariot, are able to conquer the gods with Gandharvas, the asuras and Rakshasas; there is no doubt.

अध्याय 12

श्लोक 50.26

तवं हि भीष्म महाबाहॊ वसूनां वासवॊपमः नित्यं विप्रैः समाख्यातॊ नवमॊ ऽनवमॊ गुणैः

tavaṃ hi bhīṣma mahābāhò vasūnāṃ vāsavòpamaḥ nityaṃ vipraiḥ samākhyātò navamò 'navamò guṇaiḥ

हिन्दी अर्थ

वासुदेवं महात्मानमभ्यगच्छत् कृताज्जलि:

English

You, Bhishma, mighty-armed, are among the Vasus like Vasava; ever called by the Brahmanas the ninth, not the lesser, in virtues.

अध्याय 12

श्लोक 50.27

अहं हि तवाभिजानामि यस तवं पुरुषसत्तम तरिदशेष्व अपि विख्यातः सवशक्त्या सुमहाबलः

ahaṃ hi tavābhijānāmi yasa tavaṃ puruṣasattama taridaśeṣva api vikhyātaḥ savaśaktyā sumahābalaḥ

हिन्दी अर्थ

वसुदेवनन्दन श्रीकृष्णके पास गये

English

I know who you are, best of men, famed even among the gods, greatly strong by your own power.

अध्याय 12

श्लोक 50.28

मनुष्येषु मनुष्येन्द्र न दृष्टॊ न च मे शरुतः भवतॊ यॊ गुणैस तुल्यः पृथिव्यां पुरुषः कव चित

manuṣyeṣu manuṣyendra na dṛṣṭò na ca me śarutaḥ bhavatò yò guṇaisa tulyaḥ pṛthivyāṃ puruṣaḥ kava cita

हिन्दी अर्थ

ददर्श कृष्णमासीनं नीलमेघसमगद्युतिम्

English

Among men, lord of men, I have neither seen nor heard of any man on earth equal to you in virtues.

अध्याय 12

श्लोक 50.29

तवं हि सर्वैर गुणै राजन देवान अप्य अतिरिच्यसे तपसा हि भवाञ शक्तः सरष्टुं लॊकांश चराचरान

tavaṃ hi sarvaira guṇai rājana devāna apya atiricyase tapasā hi bhavāña śaktaḥ saraṣṭuṃ lòkāṃśa carācarāna

हिन्दी अर्थ

पीतकौशेयवसन हेम्नेवोपगतं मणिम्

English

You surpass even the gods in all virtues, O king, for by austerity you are able to create the worlds, moving and unmoving.

अध्याय 12

श्लोक 50.30

तद अस्य तप्यमानस्य जञातीनां संक्षयेण वै जयेष्ठस्य पाण्डुपुत्रस्य शॊकं भीष्म वयपानुद

tada asya tapyamānasya jañātīnāṃ saṃkṣayeṇa vai jayeṣṭhasya pāṇḍuputrasya śòkaṃ bhīṣma vayapānuda

हिन्दी अर्थ

उनकी शोभा बढाती है, मानो उगते हुए सूर्य उदयाचलको प्रकाशित कर रहे हों

English

So remove, Bhishma, the grief of this eldest son of Pandu, tormented by the destruction of his kinsmen.

अध्याय 12

श्लोक 50.31

ये हि धर्माः समाख्याताश चातुर्वर्ण्यस्य भारत चातुर आश्रम्य संसृष्टास ते सर्वे विदितास तव

ye hi dharmāḥ samākhyātāśa cāturvarṇyasya bhārata cātura āśramya saṃsṛṣṭāsa te sarve viditāsa tava

हिन्दी अर्थ

सो5भिगम्य महात्मानं विष्णुं पुरुषविग्रहम्

English

The dharmas declared for the four classes, Bharata, mixed with the four stages of life, all of them are known to you.

अध्याय 12

श्लोक 50.32

चातुर वेद्ये च ये परॊक्ताश चातुर हॊत्रे च भारत सांख्ये यॊगे च नियता ये च धर्माः सनातनाः

cātura vedye ca ye paròktāśa cātura hòtre ca bhārata sāṃkhye yòge ca niyatā ye ca dharmāḥ sanātanāḥ

हिन्दी अर्थ

सुखेन ते निशा कच्चिद् व्युष्टा बुद्धिमतां वर

English

What was said about the four Vedas and the four hotri priests, Bharata, and the eternal dharmas fixed in Sankhya and yoga,

अध्याय 12

श्लोक 50.33

चातुर्वर्ण्येन यश चैकॊ धर्मॊ न सम विरुध्यते सेव्यमानः स चैवाद्यॊ गाङ्गेय विदितस तव

cāturvarṇyena yaśa caikò dharmò na sama virudhyate sevyamānaḥ sa caivādyò gāṅgeya viditasa tava

हिन्दी अर्थ

तथैवोपकश्रिता देवी बुद्धिर्बुद्धिमतां वर

English

and the one dharma that does not conflict with the four classes when practised, that first one, son of Ganga, is known to you.

अध्याय 12

श्लोक 50.34

इतिहास पुराणं च कार्त्स्न्येन विदितं तव धर्मशास्त्रं च सकलं नित्यं मनसि ते सथितम

itihāsa purāṇaṃ ca kārtsnyena viditaṃ tava dharmaśāstraṃ ca sakalaṃ nityaṃ manasi te sathitama

हिन्दी अर्थ

तव प्रसादाद् भगवंस्त्रिलोकगतिविक्रम

English

The Itihasa and Purana are fully known to you, and the whole of the law-books ever stand in your mind.

अध्याय 12

श्लोक 50.35

ये च के चन लॊके ऽसमिन्न अर्थाः संशय कारकाः तेषां छेत्ता नास्ति लॊके तवदन्यः पुरुषर्षभ

ye ca ke cana lòke 'saminna arthāḥ saṃśaya kārakāḥ teṣāṃ chettā nāsti lòke tavadanyaḥ puruṣarṣabha

हिन्दी अर्थ

कच्चिल्लोकत्रयस्यास्य स्वस्ति लोकपरायण

English

Whatever matters causing doubt there are in this world, there is no cutter of them but you, bull among men.

अध्याय 12

श्लोक 50.36

स पाण्डवेयस्य मनः समुत्थितं; नरेन्द्र शॊकं वयपकर्ष मेधया भवद्विधा हय उत्तमबुद्धिविस्तरा; विमुह्यमानस्य जनस्य शान्तये

sa pāṇḍaveyasya manaḥ samutthitaṃ; narendra śòkaṃ vayapakarṣa medhayā bhavadvidhā haya uttamabuddhivistarā; vimuhyamānasya janasya śāntaye

हिन्दी अर्थ

अपक्रान्तो यतो देवस्तेन मे विस्मितं मन:

English

Remove with your wisdom the grief that has arisen in the Pandava's mind, O lord of men; for those like you, of supreme and wide intellect, exist for the peace of bewildered people."

अध्याय 12

श्लोक 51.1

[वैषम्पायन] शरुत्वा तु वचनं भीष्मॊ वासुदेवस्य धीमतः किं चिद उन्नाम्य वदनं पराञ्जलिर वाक्यम अब्रवीत

[vaiṣampāyana] śarutvā tu vacanaṃ bhīṣmò vāsudevasya dhīmataḥ kiṃ cida unnāmya vadanaṃ parāñjalira vākyama abravīta

हिन्दी अर्थ

ध्यानस्यास्य यथा तच्त्व॑ ब्रृहि धर्मभूतां वर

English

Vaisampayana said, "After this, Arjuna once more addressed his eldest brother of unfading glory, viz., king Yudhishthira of cheerless heart, and said these words: 'O thou that art conversant with every kind of duty, having by the practice of Kshatriya duties obtained sovereignty that is so very difficult of acquisition, and having conquered all thy foes, why dost thou burn in grief? O king, as regards Kshatriyas, death in battle is regarded more meritorious for them than the performance of diverse sacrifices. It is so declared in the ordinance that lays down the duties of Kshatriyas. Penances and Renunciation are the duties of Brahmanas. Even this is the ordinance (affecting the two orders) about the

अध्याय 12

श्लोक 51.2

नमस ते भगवन विष्णॊ लॊकानां निधनॊद्भव तवं हि कर्ता हृषीकेश संहर्ता चापराजितः

namasa te bhagavana viṣṇò lòkānāṃ nidhanòdbhava tavaṃ hi kartā hṛṣīkeśa saṃhartā cāparājitaḥ

हिन्दी अर्थ

आधार हैं, उन्हीं भीष्मजीका मैं मन-ही-मन चिन्तन करता था

English

"Homage to you, revered Vishnu, source of the world's dissolution; you are the doer, Hrishikesha, and the destroyer, unconquered.

अध्याय 12

श्लोक 51.3

विश्वकर्मन नमस ते ऽसतु विश्वात्मन विश्वसंभव अपवर्गॊ ऽसि भूतानां पञ्चानां परतः सथितः

viśvakarmana namasa te 'satu viśvātmana viśvasaṃbhava apavargò 'si bhūtānāṃ pañcānāṃ parataḥ sathitaḥ

हिन्दी अर्थ

उन्हीं भीष्मका मैं मन-ही-मन चिन्तन करने लगा था

English

Homage to you, Vishvakarman, soul of the universe, source of the universe; you are the release of beings, standing beyond the five.

अध्याय 12

श्लोक 51.4

नमस ते तरिषु लॊकेषु नमस ते परतन्त्रिषु यॊगेश्वर नमस ते ऽसतु तवं हि सर्वपरायणम

namasa te tariṣu lòkeṣu namasa te paratantriṣu yògeśvara namasa te 'satu tavaṃ hi sarvaparāyaṇama

हिन्दी अर्थ

यह पृथ्वी अमावास्याकी रात्रिके समान श्रीहीन हो जायगी

English

Homage to you in the three worlds, homage to you in the three dependent ones; homage to you, lord of yoga, for you are the refuge of all.

अध्याय 12

श्लोक 51.5

मत संश्रितं यद आत्थ तवं वचः पुरुषसत्तम तेन पश्यामि ते दिव्यान भावान हि तरिषु वर्त्मसु

mata saṃśritaṃ yada āttha tavaṃ vacaḥ puruṣasattama tena paśyāmi te divyāna bhāvāna hi tariṣu vartmasu

हिन्दी अर्थ

अभिगम्योपसंगृहा पृच्छ यत् ते मनोगतम्

English

By the word you speak resting on me, best of men, I see your divine states in the three paths.

अध्याय 12

श्लोक 51.6

तच च पश्यामि तत्त्वेन यत ते रूपं सनातनम सप्त मार्गा निरुद्धास ते वायॊर अमिततेजसः

taca ca paśyāmi tattvena yata te rūpaṃ sanātanama sapta mārgā niruddhāsa te vāyòra amitatejasaḥ

हिन्दी अर्थ

ज्ञानान्यस्तं गमिष्यन्ति तस्मात् त्वां चोदयाम्यहम्

English

And I see in truth that eternal form of yours; the seven paths of the immeasurably radiant Wind are blocked by you.

अध्याय 12

श्लोक 51.7

दिवं ते शिरसा वयाप्तं पद्भ्यां देवी वसुंधरा दिशॊ भुजौ रविश चक्षुर वीर्ये शक्रः परतिष्ठितः

divaṃ te śirasā vayāptaṃ padbhyāṃ devī vasuṃdharā diśò bhujau raviśa cakṣura vīrye śakraḥ paratiṣṭhitaḥ

हिन्दी अर्थ

साश्रुकण्ठ: स धर्मज्ञो जनार्दनमुवाच ह

English

Your head pervades the sky, the goddess Earth is your feet, the directions your arms, the sun your eye, and Shakra rests in your valour.

अध्याय 12

श्लोक 51.8

अतसी पुष्पसंकाशं पीतवाससम अच्युतम वपुर हय अनुमिमीमस ते मेघस्येव स विद्युतः

atasī puṣpasaṃkāśaṃ pītavāsasama acyutama vapura haya anumimīmasa te meghasyeva sa vidyutaḥ

हिन्दी अर्थ

तथा तन्नात्र संदेहो विद्यते मम माधव

English

We infer your body, flax-flower-hued, clad in yellow, Achyuta, like a cloud with lightning.

अध्याय 12

श्लोक 51.9

तवत परपन्नाय भक्ताय गतिम इष्टां जिगीषवे यच छरेयः पुण्डरीकाक्ष तद धयायस्व सुरॊत्तम

tavata parapannāya bhaktāya gatima iṣṭāṃ jigīṣave yaca chareyaḥ puṇḍarīkākṣa tada dhayāyasva suròttama

हिन्दी अर्थ

श्रुत॑ मया कथयतां ब्राह्मणानां महात्मनाम्

English

To me who have taken refuge in you, a devotee, wishing the desired goal, whatever is best, lotus-eyed one, meditate on that, best of gods.

अध्याय 12

श्लोक 51.10

[वासुदेव] यतः खलु परा भक्तिर मयि ते पुरुषर्षभ ततॊ वपुर मया दिव्यं तव राजन परदर्शितम

[vāsudeva] yataḥ khalu parā bhaktira mayi te puruṣarṣabha tatò vapura mayā divyaṃ tava rājana paradarśitama

हिन्दी अर्थ

स्मितपूर्वमुवाचेदं भगवान् वासवानुज:

English

are exceedingly fierce and are always connected with the use of weapons, and it has been laid down, O chief of the Bharatas, that they should, when the time comes, perish by weapons on the field of battle. The life of even a Brahmana, O king, that lives in the observance of Kshatriya duties, is not censurable, for Kshatriyas also have sprung from Brahmana. Neither Renunciation, nor Sacrifice, nor Penances, nor dependence on the wealth of others, O ruler of men, has been ordained for Kshatriyas. Thou art acquainted with all duties, and thou art of righteous soul, O bull of Bharata's race! Thou art a wise king, skilled in all acts. Thou canst distinguish what is right in this world from what is wrong. Casting off this cheerlessness by repentance, address thyself with a strong will to action. The heart of a Kshatriya especially is hard as thunder. Having by the exercise of Kshatriya duties vanquished thy foes and acquired empire without a thorn in its side, conquer thy soul, O ruler of men, and be engaged in the performance of sacrifices and the practice of charity. Indra himself, though a Brahmana, became a Kshatriya in his acts, and battled with his sinful kinsfolk for eight hundred and ten times. Those acts of his, O monarch, are adorable and worthy of praise. Through them he obtained, as we have heard, the chiefship of the gods. Do thou, therefore, O monarch, perform sacrifices with profuse presents even as Indra did, O ruler of men, and thereby free thyself from thy fever. Do not, O bull among Kshatriyas, grieve thus for what is past. They that have been slain have attained to the highest

अध्याय 12

श्लोक 51.11

न हय अभक्ताय राजेन्द्र भक्तायानृजवे न च दर्शयाम्य अहम आत्मानं न चादान्ताय भारत

na haya abhaktāya rājendra bhaktāyānṛjave na ca darśayāmya ahama ātmānaṃ na cādāntāya bhārata

हिन्दी अर्थ

मां ध्याति पुरुषव्याप्रस्ततो मे तद्गतं मन:

English

end, sanctified by weapons and agreeably to the ordinances of the Kshatriya religion. That which has happened was ordained to happen. Destiny, O tiger among kings, is incapable of being resisted.'"

अध्याय 12

श्लोक 51.12

भवांस तु मम भक्तश च नित्यं चार्जवम आस्थितः दमे तपसि सत्ये च दाने च निरतः शुचिः

bhavāṃsa tu mama bhaktaśa ca nityaṃ cārjavama āsthitaḥ dame tapasi satye ca dāne ca nirataḥ śuciḥ

हिन्दी अर्थ

ऊढास्तिस्रस्तु ता: कन्यास्तमस्मि मनसा गत:

English

"You are my devotee, ever steadfast in uprightness, devoted to restraint, austerity, truth and giving, pure.

अध्याय 12

श्लोक 51.13

अर्हस तवं भीष्म मां दरष्टुं तपसा सवेन पार्थिव तव हय उपस्थिता लॊका येभ्यॊ नावर्तते पुनः

arhasa tavaṃ bhīṣma māṃ daraṣṭuṃ tapasā savena pārthiva tava haya upasthitā lòkā yebhyò nāvartate punaḥ

हिन्दी अर्थ

न च रामेण निस्तीर्णस्तमस्मि मनसा गतः

English

You are worthy, Bhishma, to see me by your own austerity, O king; for the worlds from which one does not return are present for you.

अध्याय 12

श्लोक 51.14

पञ्चा शतं षट च कुरुप्रवीर; शेषं दिनानां तव जीवितस्य ततः शुभैः कर्मफलॊदयैस तवं; समेष्यसे भीष्म विमुच्य देहम

pañcā śataṃ ṣaṭa ca kurupravīra; śeṣaṃ dinānāṃ tava jīvitasya tataḥ śubhaiḥ karmaphalòdayaisa tavaṃ; sameṣyase bhīṣma vimucya dehama

हिन्दी अर्थ

शरणं मामुपागच्छत् ततो मे तद्गतं मनः

English

Fifty-six days of your life remain, hero of the Kurus; then, by the rise of the fruit of good deeds, you will unite with them, Bhishma, leaving the body.

अध्याय 12

श्लोक 51.15

एते हि देवा वसवॊ विमानान्य; आस्थाय सर्वे जवलिताग्निकल्पाः अन्तर्हितास तवां परतिपालयन्ति; काष्ठां परपद्यन्तम उदक पतंगम

ete hi devā vasavò vimānānya; āsthāya sarve javalitāgnikalpāḥ antarhitāsa tavāṃ paratipālayanti; kāṣṭhāṃ parapadyantama udaka pataṃgama

हिन्दी अर्थ

वसिष्ठशिक्षितं तात तमस्मि मनसा गत:

English

These gods, the Vasus, all blazing like fire, mounted on celestial cars, hidden, await you, as the water-bird waits for the sun at its turning.

अध्याय 12

श्लोक 51.16

वयावृत्तमात्रे भगवत्य उदीचीं; सूर्ये दिशं कालवशात परपन्ने गन्तासि लॊकान पुरुषप्रवीर; नावर्तते यान उपलभ्य विद्वान

vayāvṛttamātre bhagavatya udīcīṃ; sūrye diśaṃ kālavaśāta parapanne gantāsi lòkāna puruṣapravīra; nāvartate yāna upalabhya vidvāna

हिन्दी अर्थ

साड़ांश्व चतुरो वेदांस्तमस्मि मनसा गत:

English

As soon as the revered Sun has turned to the northern quarter by time's course, you will go, hero among men, to the worlds from which a wise man does not return.

अध्याय 12

श्लोक 51.17

अमुं च लॊकं तवयि भीष्म याते; जञानानि नङ्क्ष्यन्त्य अखिलेन वीर अतः सम सर्वे तवयि संनिकर्षं; समागता धर्मविवेचनाय

amuṃ ca lòkaṃ tavayi bhīṣma yāte; jañānāni naṅkṣyantya akhilena vīra ataḥ sama sarve tavayi saṃnikarṣaṃ; samāgatā dharmavivecanāya

हिन्दी अर्थ

हैं, उन्हींके चिन्तनमें मेरा मन लगा हुआ था

English

When you, Bhishma, have gone to that other world, all knowledge will perish entirely, hero; therefore we have all come near you to discern dharma.

अध्याय 12

श्लोक 51.18

तज जञातिशॊकॊपहतश्रुताय; सत्याभिसंधाय युधिष्ठिराय परब्रूहि धर्मार्थसमाधि युक्तम; अर्थ्यं वचॊ ऽसयापनुदास्य शॊकम

taja jañātiśòkòpahataśrutāya; satyābhisaṃdhāya yudhiṣṭhirāya parabrūhi dharmārthasamādhi yuktama; arthyaṃ vacò 'sayāpanudāsya śòkama

हिन्दी अर्थ

आधार ं सर्वविद्यानां तमस्मि मनसा गत:

English

Tell Yudhishthira, whose knowledge is afflicted by grief for kin, and who is bound to truth, words joined to dharma and wealth and concentration, meaningful, to remove his grief."

अध्याय 12

श्लोक 52.1

[वैषम्पायन] ततः कृष्णस्य तद वाक्यं धर्मार्थसहितं हितम शरुत्वा शांतनवॊ भीष्मः परत्युवाच कृताञ्जलिः

[vaiṣampāyana] tataḥ kṛṣṇasya tada vākyaṃ dharmārthasahitaṃ hitama śarutvā śāṃtanavò bhīṣmaḥ paratyuvāca kṛtāñjaliḥ

हिन्दी अर्थ

त्वामग्रतः पुरस्कृत्य भीष्म॑ यास्यामहे वयम्

English

Vaisampayana said, "Thus addressed by Arjuna of curly hair, the Kuru king born of Kunti remained speechless. Then the island-born (Vyasa) said these words.

अध्याय 12

श्लोक 52.2

लॊकनाथ महाबाहॊ शिव नारायणाच्युत तव वाक्यम अभिश्रुत्य हर्षेणास्मि परिप्लुतः

lòkanātha mahābāhò śiva nārāyaṇācyuta tava vākyama abhiśrutya harṣeṇāsmi pariplutaḥ

हिन्दी अर्थ

शाण्डिल्यदेवलाभ्यां च मैत्रेयेण च धीमता

English

"Lord of the world, mighty-armed, auspicious Narayana, Achyuta, hearing your words I am flooded with joy.

अध्याय 12

श्लोक 52.3

किं चाहम अभिधास्यामि वाक पते तव संनिधौ यदा वाचॊ गतं सर्वं तव वाचि समाहितम

kiṃ cāhama abhidhāsyāmi vāka pate tava saṃnidhau yadā vācò gataṃ sarvaṃ tava vāci samāhitama

हिन्दी अर्थ

नाता जोड़कर सब प्रकारसे उन्हीं सर्वात्मा श्रीकृष्णकी शरण लेता हूँ

English

And what shall I say in your presence, lord of speech, when all speech is contained in your speech?

अध्याय 12

श्लोक 52.4

यद धि किं चित कृतं लॊके कर्तव्यं करियते च यत तवत्तस तन निःसृतं देवलॊका बुद्धिमया हि ते

yada dhi kiṃ cita kṛtaṃ lòke kartavyaṃ kariyate ca yata tavattasa tana niḥsṛtaṃ devalòkā buddhimayā hi te

हिन्दी अर्थ

प्राहुर्नारायणं देवं यं विश्वस्य परायणम्

English

Whatever is done in the world or is to be done has come forth from you, for the divine worlds are made of your intellect.

अध्याय 12

श्लोक 52.5

कथयेद देवलॊकं यॊ देवराजसमीपतः धर्मकामार्थ शास्त्राणां सॊ ऽरथान बरूयात तवाग्रतः

kathayeda devalòkaṃ yò devarājasamīpataḥ dharmakāmārtha śāstrāṇāṃ sò 'rathāna barūyāta tavāgrataḥ

हिन्दी अर्थ

गरीयसां गरिष्ठं च श्रेष्ठ च श्रेयसामपि

English

He who would speak of the world of the gods near the king of the gods would state to you the meanings of the sciences of dharma, desire and wealth.

अध्याय 12

श्लोक 52.6

शराभिघाताद वयथितं मनॊ मे मधुसूदन गात्राणि चावसीदन्ति न च बुद्धिः परसीदति

śarābhighātāda vayathitaṃ manò me madhusūdana gātrāṇi cāvasīdanti na ca buddhiḥ parasīdati

हिन्दी अर्थ

सर्वात्मा सर्ववित् सर्व: सर्वज्ञ: सर्वभावन:

English

My mind is pained by the arrow-blows, Madhusudana, my limbs sink, and my intellect is not clear.

अध्याय 12

श्लोक 52.7

न च मे परतिभा का चिद अस्ति किं चित परभाषितुम पीड्यमानस्य गॊविन्द विषानल समैः शरैः

na ca me paratibhā kā cida asti kiṃ cita parabhāṣituma pīḍyamānasya gòvinda viṣānala samaiḥ śaraiḥ

हिन्दी अर्थ

भौमस्य ब्रह्मणो गुप्त्यै दीप्तमग्निमिवारणि:

English

I have no ready thought at all to speak, Govinda, being pierced by arrows like poison and fire.

अध्याय 12

श्लोक 52.8

बलं मेधाः परजरति पराणाः संत्वरयन्ति च मर्माणि परितप्यन्ते भरान्तं चेतस तथैव च

balaṃ medhāḥ parajarati parāṇāḥ saṃtvarayanti ca marmāṇi paritapyante bharāntaṃ cetasa tathaiva ca

हिन्दी अर्थ

दृष्ट्यानन्त्याय गोविन्द पश्यत्यात्मानमात्मनि

English

My strength, my intelligence fail, my life hastens away, my vitals burn, and my mind wanders.

अध्याय 12

श्लोक 52.9

दौर्बाल्यात सज्जते वान मे स कथं वक्तुम उत्सहे साधु मे तवं परसीदस्व दाशार्ह कुलनन्दन

daurbālyāta sajjate vāna me sa kathaṃ vaktuma utsahe sādhu me tavaṃ parasīdasva dāśārha kulanandana

हिन्दी अर्थ

अतिबुद्धीन्द्रियात्मानं तं प्रपद्ये प्रजापतिम्

English

From weakness my speech falters; how can I speak? Be gracious to me, Dasharha, delight of the family."

अध्याय 12

श्लोक 52.10

तत्क्षमस्व महाबाहॊ न बरूयां किं चिद अच्युत तवत्संनिधौ चसीदेत वाचः पतिर अपि बरुवन

tatkṣamasva mahābāhò na barūyāṃ kiṃ cida acyuta tavatsaṃnidhau casīdeta vācaḥ patira api baruvana

हिन्दी अर्थ

दर्शन त्वस्य लाभ: स्यात् त्वं हि ब्रह्ममयो निधि:

English

" Vyasa said, 'The words of Arjuna, O amiable Yudhishthira, are true. The highest religion, as declared by the scriptures, depends on the duties of domesticity. Thou art acquainted with all duties. Do thou then duly practise the duties prescribed for thee (viz., the duties of domesticity). A life of retirement in the woods, casting off the duties of domesticity, has not been laid down for thee. The gods, Pitris, guests, and servants, all depend (for their sustenance) upon the person leading a life of domesticity. Do thou then support all these, O lord of the earth! Birds and animals and various other creatures, O ruler of men, are supported by men leading domestic lives. He, therefore, that belongs to that mode of life is superior (to all others). A life of domesticity is the most difficult of all the four modes of life. Do thou practise that mode of life then, O Partha, which is difficult of being practised by persons of unrestrained sense. Thou hast a good knowledge of all the Vedas. Thou hast earned great ascetic merit. It behoveth thee, therefore, to bear like an ox the burthen of thy ancestral kingdom. Penances, sacrifices, forgiveness, learning, mendicancy, keeping the senses under control, contemplation, living in solitude, contentment, and knowledge (of Brahma), should, O king, be striven after by Brahmanas to the best of their ability for the attainment of success. I shall now tell thee the duties of Kshatriyas. They are not unknown to thee. Sacrifice, learning, exertion, ambition, l wielding 'the rod of punishment,' fierceness, protection of subjects., knowledge of the Vedas, practise of all kinds of penances, goodness of conduct, acquisition of wealth, and gifts to deserving persons,— these, O king, well performed and acquired by persons of the royal order, secure for them both this world and the next, as heard by us. Amongst these, O son of Kunti, wielding the rod of chastisement has been said to be the foremost. Strength must always reside in a Kshatriya, and upon strength depends chastisement. Those duties that I have mentioned are, O king, the principal ones for Kshatriyas and contribute greatly to their success. Vrihaspati, in this connection, sang this verse: 'Like a snake devouring a mouse, the Earth devours a king that is inclined to peace and a Brahmana that is exceedingly attached to a life of domesticity.' It is heard

अध्याय 12

श्लोक 52.11

न दिशः संप्रजानामि नाकाशं न च मेदिनीम केवलं तव वीर्येण तिष्ठामि मधुसूदन

na diśaḥ saṃprajānāmi nākāśaṃ na ca medinīma kevalaṃ tava vīryeṇa tiṣṭhāmi madhusūdana

हिन्दी अर्थ

पार्श्वस्थं सात्यकिं प्राह रथो मे युज्यतामिति

English

again that the royal sage Sudyumna, only by wielding the rod of chastisement, obtained the highest success, like Daksha himself, the son of Prachetas.'

अध्याय 12

श्लोक 52.12

सवयम एव परभॊ तस्माद धर्मराजस्य यद धितम तद बरवीह्य आशु सर्वेषाम आगमानां तवम आगमः

savayama eva parabhò tasmāda dharmarājasya yada dhitama tada baravīhya āśu sarveṣāma āgamānāṃ tavama āgamaḥ

हिन्दी अर्थ

--“भगवान् श्रीकृष्णका रथ तैयार करो”

English

Yudhishthira said, 'O holy one, by what acts did Sudyumna, that lord of the earth, obtain the highest success? I desire to hear the history of that king!'

अध्याय 12

श्लोक 52.13

कथं तवयि सथिते लॊके शाश्वते लॊककर्तरि परब्रूयान मद्विधः कश चिद गुरौ शिष्य इव सथिते

kathaṃ tavayi sathite lòke śāśvate lòkakartari parabrūyāna madvidhaḥ kaśa cida gurau śiṣya iva sathite

हिन्दी अर्थ

कृताञ्जलिदररुिको राजसिंह

English

"Vyasa said, 'In this connection is cited this old history. There were two brothers, viz., Sankha and

अध्याय 12

श्लोक 52.14

[वासुदेव] उपपन्नम इदं वाक्यं कौरवाणां धुरंधरे महावीर्ये महासत्त्वे सथिते सर्वार्थदर्शिनि

[vāsudeva] upapannama idaṃ vākyaṃ kauravāṇāṃ dhuraṃdhare mahāvīrye mahāsattve sathite sarvārthadarśini

हिन्दी अर्थ

कथमुत्सष्टवान् देहं कं च योगमधारयत्

English

[Vasudeva said:] "This speech is fitting from the bearer of the Kuru burden, of great valour and great strength, who sees all aims.

अध्याय 12

श्लोक 52.15

यच च माम आत्थ गाङ्गेय बाणघात रुजं परति गृहाणात्र वरं भीष्म मत्प्रसाद कृतं विभॊ

yaca ca māma āttha gāṅgeya bāṇaghāta rujaṃ parati gṛhāṇātra varaṃ bhīṣma matprasāda kṛtaṃ vibhò

हिन्दी अर्थ

समावेशयदात्मानमात्मन्येव समाहित:

English

As for what you say to me of the pain from arrow-wounds, Gangeya, accept here a boon from me, made by my grace, lord.

अध्याय 12

श्लोक 52.16

न ते गलानिर न ते मूर्छा न दाहॊ न च ते रुजा परभविष्यन्ति गाङ्गेय कषुत्पिपासे न चाप्य उत

na te galānira na te mūrchā na dāhò na ca te rujā parabhaviṣyanti gāṅgeya kaṣutpipāse na cāpya uta

हिन्दी अर्थ

अपने मनको परमात्मामें लगा दिया

English

You will have no despondency, no faintness, no burning, no pain, Gangeya, nor hunger or thirst."

अध्याय 12

श्लोक 52.17

जञानानि च समग्राणि परतिभास्यन्ति ते ऽनघ न च ते कव चिद आसक्तिर बुद्धेः परादुर्भविष्यति

jañānāni ca samagrāṇi paratibhāsyanti te 'nagha na ca te kava cida āsaktira buddheḥ parādurbhaviṣyati

हिन्दी अर्थ

शुशुभे परया लक्ष्म्या वृतो ब्राह्मणसत्तमै:

English

All knowledge will shine for you, blameless one, and attachment of your intellect will never arise anywhere.

अध्याय 12

श्लोक 52.18

सत्त्वस्थं च मनॊ नित्यं तव भीष्म भविष्यति रजस तमॊभ्यां रहितं घनैर मुक्त इवॊदु राट

sattvasthaṃ ca manò nityaṃ tava bhīṣma bhaviṣyati rajasa tamòbhyāṃ rahitaṃ ghanaira mukta ivòdu rāṭa

हिन्दी अर्थ

उत्तम शोभासे सुशोभित होने लगे, अनेकानेक श्रेष्ठ ब्राह्मण उन्हें घेरकर बैठे थे

English

Your mind, Bhishma, will always abide in sattva, free of rajas and tamas, like the moon freed from clouds.

अध्याय 12

श्लोक 52.19

यद यच च धर्मसंयुक्तम अर्थयुक्तम अथापि वा चिन्तयिष्यसि तत्राग्र्या बुद्धिस तव भविष्यति

yada yaca ca dharmasaṃyuktama arthayuktama athāpi vā cintayiṣyasi tatrāgryā buddhisa tava bhaviṣyati

हिन्दी अर्थ

देवस्थानेन वात्स्येन तथाश्मकसुमन्तुना

English

Whatever is joined to dharma or to wealth that you consider, in that your intellect will be supreme.

अध्याय 12

श्लोक 52.20

इमं च राजशार्दूल भूतग्रामं चतुर्विधम चक्षुर दिव्यं समाश्रित्य दरक्ष्यस्य अमितविक्रम

imaṃ ca rājaśārdūla bhūtagrāmaṃ caturvidhama cakṣura divyaṃ samāśritya darakṣyasya amitavikrama

हिन्दी अर्थ

हारीतलोमशाभ्यां च तथा5न्रेयेण धीमता

English

And this fourfold host of beings, tiger among kings, you will behold, resorting to divine sight, of immeasurable valour.

अध्याय 12

श्लोक 52.21

चतुर्विधं परजा जालं संयुक्तॊ जञानचक्षुषा भीष्म दरक्ष्यसि तत्त्वेन जले मीन इवामले

caturvidhaṃ parajā jālaṃ saṃyuktò jañānacakṣuṣā bhīṣma darakṣyasi tattvena jale mīna ivāmale

हिन्दी अर्थ

सनत्कुमार: कपिलो वाल्मीकिस्तुम्बुरु: कुरु:

English

Joined to the eye of knowledge, Bhishma, you will see in truth the fourfold net of creatures, like fish in clear water."

अध्याय 12

श्लोक 52.22

[वैषम्पायन] ततस ते वयास सहिताः सर्व एव महर्षयः ऋग यजुः साम संयुक्तैर वचॊभिः कृष्णम अर्चयन

[vaiṣampāyana] tatasa te vayāsa sahitāḥ sarva eva maharṣayaḥ ṛga yajuḥ sāma saṃyuktaira vacòbhiḥ kṛṣṇama arcayana

हिन्दी अर्थ

पिप्पलादोथ वायुश्न संवर्त: पुलह: कच:

English

[Vaishampayana said:] Then all the great sages with Vyasa honoured Krishna with words joined to Rik, Yajus and Saman.

अध्याय 12

श्लोक 52.23

ततः सर्वार्तवं दिव्यं पुष्पवर्षं नभस्तलात पपात यत्र वार्ष्णेयः स गाङ्गेयः स पाण्डवः

tataḥ sarvārtavaṃ divyaṃ puṣpavarṣaṃ nabhastalāta papāta yatra vārṣṇeyaḥ sa gāṅgeyaḥ sa pāṇḍavaḥ

हिन्दी अर्थ

उलूक: परमो वितप्रो मार्कण्डेयो महामुनि:

English

Then a divine rain of flowers of all seasons fell from the sky where Vrishni, Gangeya and the Pandava were.

अध्याय 12

श्लोक 52.24

वादित्राणि च दिव्यानि जगुश चाप्सरसां गणाः न चाहितम अनिष्टं वा किं चित तत्र वयदृश्यत

vāditrāṇi ca divyāni jaguśa cāpsarasāṃ gaṇāḥ na cāhitama aniṣṭaṃ vā kiṃ cita tatra vayadṛśyata

हिन्दी अर्थ

एतैश्लान्यैर्मुनिगणैर्महाभागैर्महात्मभि:

English

Divine instruments played and hosts of Apsarases sang; nothing hostile or unpleasant was seen there.

अध्याय 12

श्लोक 52.25

ववौ शिवः सुखॊ वायुः सर्वगन्धवहः शुचिः शान्तायां दिशि शान्ताश च परावदन मृगपक्षिणः

vavau śivaḥ sukhò vāyuḥ sarvagandhavahaḥ śuciḥ śāntāyāṃ diśi śāntāśa ca parāvadana mṛgapakṣiṇaḥ

हिन्दी अर्थ

क्रियाद्वारा भगवान् श्रीकृष्णका ध्यान करने लगे

English

A pure, pleasant, auspicious wind blew, bearing all scents; the quarter was calm and beasts and birds called peacefully.

अध्याय 12

श्लोक 52.26

ततॊ मुहूर्ताद भगवान सहस्रांशुर दिवाकरः दहन वनम इवैकान्ते परतीच्यां परत्यदृश्यत

tatò muhūrtāda bhagavāna sahasrāṃśura divākaraḥ dahana vanama ivaikānte paratīcyāṃ paratyadṛśyata

हिन्दी अर्थ

स्वरेण हृष्टपुष्टेन तुष्टाव मधुसूदनम्

English

Then after a moment the revered thousand-rayed sun was seen in the west, as if burning a forest in a solitary place.

अध्याय 12

श्लोक 52.27

ततॊ महर्षयः सर्वे समुत्थाय जनार्दनम भीष्मम आमन्त्रयां चक्रू राजानं चयुधिष्ठिरम

tatò maharṣayaḥ sarve samutthāya janārdanama bhīṣmama āmantrayāṃ cakrū rājānaṃ cayudhiṣṭhirama

हिन्दी अर्थ

कृताञ्जलिपुटो भूत्वा वाग्विदां प्रवर: प्रभु:

English

Then all the great sages rose and took leave of Janardana, Bhishma and King Yudhishthira.

अध्याय 12

श्लोक 52.28

ततः परणामम अकरॊत केशवः पाण्डवस तथा सात्यकिः संजयश चैव स च शारद्वतः कृपः

tataḥ paraṇāmama akaròta keśavaḥ pāṇḍavasa tathā sātyakiḥ saṃjayaśa caiva sa ca śāradvataḥ kṛpaḥ

हिन्दी अर्थ

आरिराधयिषु: कृष्णं वाचं जिगदिषामि याम्

English

Then Keshava, the Pandava, Satyaki, Sanjaya and Kripa Sharadvata bowed.

अध्याय 12

श्लोक 52.29

ततस ते धर्मनिरताः सम्यक तैर अभिपूजिताः शवः समेष्याम इत्य उक्त्वा यथेष्टं तवरिता ययुः

tatasa te dharmaniratāḥ samyaka taira abhipūjitāḥ śavaḥ sameṣyāma itya uktvā yatheṣṭaṃ tavaritā yayuḥ

हिन्दी अर्थ

शुचिं शुचिपदं हंसं तत्पदं परमेष्ठिनम्

English

Then, duly honoured by them, devoted to dharma, saying "We shall meet tomorrow," they went hastily as they wished.

अध्याय 12

श्लोक 52.30

तथैवामन्त्र्य गाङ्गेयं केशवस ते च पाण्डवाः परदक्षिणम उपावृत्य रथान आरुरुहुः शुभान

tathaivāmantrya gāṅgeyaṃ keśavasa te ca pāṇḍavāḥ paradakṣiṇama upāvṛtya rathāna āruruhuḥ śubhāna

हिन्दी अर्थ

अनाइमन्तं परं ब्रह्म न देवा नर्षयो विदु:

English

Likewise, taking leave of Gangeya, Keshava and the Pandavas, circumambulating him, mounted their bright chariots.

अध्याय 12

श्लोक 52.31

ततॊ रथैः काञ्चनदन्त कूबरैर; महीधराभैः स मदैश च दन्तिभिः हयैः सुपर्णैर इव चाशुगामिभिः; पदातिभिश चात्त शरासनादिभिः

tatò rathaiḥ kāñcanadanta kūbaraira; mahīdharābhaiḥ sa madaiśa ca dantibhiḥ hayaiḥ suparṇaira iva cāśugāmibhiḥ; padātibhiśa cātta śarāsanādibhiḥ

हिन्दी अर्थ

नारायणादृषिगणास्तथा सिद्धमहोरगा:

English

Then with chariots with golden-tusked poles, with rutting elephants like mountains, with swift horses like Garuda, and foot-soldiers with bows and other weapons in hand,

अध्याय 12

श्लोक 52.32

ययौ रथानां पुरतॊ हि सा चमूस; तथैव पश्चाद अति मात्रसारिणी पुरश च पश्चाच च यथा महानदी; पुरर्क्ष वन्तं गिरिम एत्य नर्मदा

yayau rathānāṃ puratò hi sā camūsa; tathaiva paścāda ati mātrasāriṇī puraśa ca paścāca ca yathā mahānadī; purarkṣa vantaṃ girima etya narmadā

हिन्दी अर्थ

परमात्माके रूपमें जानने लगे हैं

English

that army went in front of the chariots, and just so behind, exceedingly swift, in front and behind, like a great river, like the Narmada reaching the Riksha mountain.

अध्याय 12

श्लोक 52.33

ततः पुरस्ताद भगवान निशाकरः; समुत्थितस ताम अभिहर्षयंश चमूम दिवाकरापीत रसास तथौषधीः; पुनः सवकेनैव गुणेन यॊजयन

tataḥ purastāda bhagavāna niśākaraḥ; samutthitasa tāma abhiharṣayaṃśa camūma divākarāpīta rasāsa tathauṣadhīḥ; punaḥ savakenaiva guṇena yòjayana

हिन्दी अर्थ

यस्मिन् विश्वानि भूतानि तिष्ठन्ति च विशन्ति च

English

Then in front the revered moon rose, gladdening that army, restoring the herbs, whose sap the sun had drunk, to their own quality again.

अध्याय 12

श्लोक 52.34

ततः पुरं सुरपुरसंनिभ दयुति; परविश्य ते यदुवृषपाण्डवास तदा यथॊचितान भवनवरान समाविशञ; शरमान्विता मृगपतयॊ गुहा इव

tataḥ puraṃ surapurasaṃnibha dayuti; paraviśya te yaduvṛṣapāṇḍavāsa tadā yathòcitāna bhavanavarāna samāviśaña; śaramānvitā mṛgapatayò guhā iva

हिन्दी अर्थ

हरिं सहस्रशिरसं सहस्रचरणेक्षणम्

English

Then entering the city, radiant like the city of the gods, the bulls of the Yadus and Pandavas went to their fine dwellings, weary, like lions to caves.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।