Mahabharata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 41/172 · श्लोक 98.1–100.18

पूर्ण अध्याय पाठ99 श्लोक

अध्याय 12

श्लोक 98.1

कषत्रधर्मान न पापीयान धर्मॊ ऽसति भरतर्षभ अभियाने च युद्धे च राजा हन्ति महाजनम

kaṣatradharmāna na pāpīyāna dharmò 'sati bharatarṣabha abhiyāne ca yuddhe ca rājā hanti mahājanama

हिन्दी अर्थ

राजयुक्तापहारांश्व सर्वान् बुद्ध्वा ततस्तत:

English

" Vaisampayana said, 'At the time the Parthas entered the city, thousands upon thousands of the citizens came out to behold the sight. The well-adorned squares and streets, with crowd swelling at each moment looked beautiful like the ocean swelling at the rise of the moon. The large mansions that stood on the street-sides, decked with every ornament and full of ladies, seemed to shake, O Bharata, with their weight. With soft and modest voices they uttered the praises of Yudhishthira, of Bhima and Arjuna, and of the two sons of Madri. And they said, 'Worthy of all praise art thou. O blessed princess of Panchala, that waitest by the side of those foremost of men even like Gautami by the side of the (seven) Rishis. Thy acts and vows have borne their fruits, O lady!' In this strain, O monarch, the ladies praised the princess Krishna. In consequence of those praises, O Bharata, and their speeches with one another, and the shouts of joy (uttered by the men' ), the city became filled with a loud uproar. Having passed through the streets with such behaviour as befitted him, Yudhishthira then entered the beautiful palace (of the Kurus) adorned with every ornament. The people belonging to the city and the provinces, approaching the palace, uttered speeches that were agreeable to his ears, 'By good luck, O foremost of kings, thou hast vanquished thy enemies, O slayer of foes! By good luck, thou hast recovered thy kingdom through virtue and prowess. Be, O foremost of kings, our monarch for a hundred years, and protect thy subjects virtuously like Indra protecting the denizens of heaven.' Thus adored at the palace-gate with blessed speeches, and accepting the benedictions uttered by the Brahmanas from every side, the king, graced with victory and the blessings of the people, entered the palace that resembled the mansion of Indra himself, and then descended from his car. Entering the apartments, blessed Yudhishthira approached the household gods and worshipped them with gems and scents and floral wreaths. Possessed of great fame and prosperity, the king came out once more and beheld a number of Brahmanas waiting with auspicious articles in their hands (for pronouncing benedictions on him). Surrounded by those Brahmanas desirous of uttering benedictions on him, the king looked beautiful like the spotless moon in the midst of the stars. Accompanied by his priest Dhaumya and his eldest uncle, the son of Kunti cheerfully worshipped, with due rites, those Brahmanas with (gift of) sweets, gems, and gold in profusion, and kine and robes, O monarch, and with diverse other articles that each desired. Then loud shouts of 'This is a blessed day' arose, filling the entire welkin, O Bharata. Sweet to the ear, that sacred sound was highly gratifying to the friends and well-wishers (of the Pandavas). The king heard that sound uttered by those learned Brahmanas and that was as loud and clear as the sound of a flock of swans. He listened also to the speeches, fraught with melodious words and grave import, of those persons well conversant with the Vedas. Then, O king, the peal of drums and the delightful blare of conchs, indicative of triumph, arose. A little while after when the Brahmanas had become silent, a Rakshasa of the

अध्याय 12

श्लोक 98.2

अथ सम कर्मणा येन लॊकाञ जयति पार्थिवः विद्वञ जिज्ञासमानाय परब्रूहि भरतर्षभ

atha sama karmaṇā yena lòkāña jayati pārthivaḥ vidvaña jijñāsamānāya parabrūhi bharatarṣabha

हिन्दी अर्थ

कस्मादहं न क्षमेयमाकाड्क्षन्नात्मनो हितम्

English

"By what deed does a king conquer the worlds? Tell me, wise bull of the Bharatas, who wish to know."

अध्याय 12

श्लोक 98.3

निग्रहेण च पापानां साधूनां परग्रहेण च यज्ञैर दानैश च राजानॊ भवन्ति शुचयॊ ऽमलाः

nigraheṇa ca pāpānāṃ sādhūnāṃ paragraheṇa ca yajñaira dānaiśa ca rājānò bhavanti śucayò 'malāḥ

हिन्दी अर्थ

अभूतिकामा भूतानां तादृशैमेंडभिसंहितम्

English

"By restraining sinners and gathering the good, by sacrifices and gifts, kings become pure and spotless.

अध्याय 12

श्लोक 98.4

उपरुन्धन्ति राजानॊ भूतानि विजयार्थिनः त एव विजयं पराप्य वर्धयन्ति पुनः परजाः

uparundhanti rājānò bhūtāni vijayārthinaḥ ta eva vijayaṃ parāpya vardhayanti punaḥ parajāḥ

हिन्दी अर्थ

तैहि मे संधितो बाण: काके निपतित: प्रभो

English

Kings, wishing victory, oppress beings; those same, having won, make the subjects flourish again.

अध्याय 12

श्लोक 98.5

अपविध्यन्ति पापानि दानयज्ञतपॊ बलैः अनुग्रहेण भूतानां पुण्यम एषां परवर्धते

apavidhyanti pāpāni dānayajñatapò balaiḥ anugraheṇa bhūtānāṃ puṇyama eṣāṃ paravardhate

हिन्दी अर्थ

ही बाणका संधान किया था; किंतु वह उस कौएपर जा गिरा

English

They throw off sins by the strength of gifts, sacrifices and austerity; by favour to beings their merit increases.

अध्याय 12

श्लोक 98.6

यथैव कषेत्रनिर्दाता निर्दन वै कषेत्रम एकदा हिनस्ति कक्षं धान्यं च न च धान्यं विनश्यति

yathaiva kaṣetranirdātā nirdana vai kaṣetrama ekadā hinasti kakṣaṃ dhānyaṃ ca na ca dhānyaṃ vinaśyati

हिन्दी अर्थ

काकेन बालिशेनेमां यामतार्षमहं नदीम्

English

As a field-weeder weeding the field at once destroys the weeds and grain and yet the grain is not lost,

अध्याय 12

श्लोक 98.7

एवं शस्त्राणि मुञ्चन्तॊ घनन्ति वध्यान अथैक दा तस्यैषा निष्कृतिः कृत्स्ना भूतानां भावनं पुनः

evaṃ śastrāṇi muñcantò ghananti vadhyāna athaika dā tasyaiṣā niṣkṛtiḥ kṛtsnā bhūtānāṃ bhāvanaṃ punaḥ

हिन्दी अर्थ

दुरासदां दुष्प्रसहां गुहां हैमवतीमिव

English

so those who release weapons slay those to be slain at once; their atonement is complete, and the fostering of beings again.

अध्याय 12

श्लोक 98.8

यॊ भूतानि धनज्यानाद वधात कलेशाच च रक्षति दस्युभ्यः पराणदानात सधनदः सुखदॊ विराट

yò bhūtāni dhanajyānāda vadhāta kaleśāca ca rakṣati dasyubhyaḥ parāṇadānāta sadhanadaḥ sukhadò virāṭa

हिन्दी अर्थ

राजदुर्गावतरणे नोपायं पण्डिता विदु:

English

He who protects beings from loss of wealth, from slaying and torment, from robbers, by giving life, the wealth-giver, happiness-giver, is a Virat.

अध्याय 12

श्लोक 98.9

स सर्वयज्ञैर ईजानॊ राजाथाभय दक्षिणैः अनुभूयेह भद्राणि पराप्नॊद इन्द्र स लॊकताम

sa sarvayajñaira ījānò rājāthābhaya dakṣiṇaiḥ anubhūyeha bhadrāṇi parāpnòda indra sa lòkatāma

हिन्दी अर्थ

नेह विश्वसिंतु शक्‍्यं भवतापि कुतो मया

English

A king who has sacrificed with all sacrifices with fees of fearlessness, having enjoyed good things here, attains Indra's world.

अध्याय 12

श्लोक 98.10

बराह्मणार्थे समुत्पन्ने यॊ ऽभिनिःसृत्य युध्यते आत्मानं यूपम उच्छ्रित्य स यज्ञॊ ऽनन्त दक्षिणः

barāhmaṇārthe samutpanne yò 'bhiniḥsṛtya yudhyate ātmānaṃ yūpama ucchritya sa yajñò 'nanta dakṣiṇaḥ

हिन्दी अर्थ

सर्वज्ञोडस्मीति वचन ब्रूवाण: संशितव्रत:

English

One who comes forth and fights when a Brahmana's need arises, raising himself as a sacrificial post, his is a sacrifice with endless fees.

अध्याय 12

श्लोक 98.11

अभीतॊ विकिरञ शत्रून परतिगृह्णञ शरांस तथा न तस्मात तरिदशाः शरेयॊ भुवि पश्यन्ति किं चन

abhītò vikiraña śatrūna paratigṛhṇaña śarāṃsa tathā na tasmāta taridaśāḥ śareyò bhuvi paśyanti kiṃ cana

हिन्दी अर्थ

प्राह काकस्य वचनादमुत्रेदं त्वया कृतम्

English

Fearless, scattering enemies and receiving arrows, the gods see nothing better than this on earth.

अध्याय 12

श्लोक 98.12

तस्य यावन्ति शस्त्राणि तवचं भिन्दन्ति संयुगे तावतः सॊ ऽशनुते लॊकान सर्वकामदुहॊ ऽकषयान

tasya yāvanti śastrāṇi tavacaṃ bhindanti saṃyuge tāvataḥ sò 'śanute lòkāna sarvakāmaduhò 'kaṣayāna

हिन्दी अर्थ

एवमाख्याति काकोयं तच्छीघ्रमनुगम्यताम्

English

As many weapons as split his skin in battle, so many worlds he gains, yielding all desires, imperishable.

अध्याय 12

श्लोक 98.13

न तस्य रुधिरं गात्राद आवेधेभ्यः परवर्तते स ह तेनैव रक्तेन सर्वपापैः परमुच्यते

na tasya rudhiraṃ gātrāda āvedhebhyaḥ paravartate sa ha tenaiva raktena sarvapāpaiḥ paramucyate

हिन्दी अर्थ

न चास्य वचन किंचिदनृतं श्रूयते क्वचित्

English

The blood does not flow from his limbs from the wounds; by that very blood he is freed from all sins.

अध्याय 12

श्लोक 98.14

यानि दुःखानि सहते वरणानाम अभितापने न ततॊ ऽसति तपॊ भूय इति धर्मविदॊ विदुः

yāni duḥkhāni sahate varaṇānāma abhitāpane na tatò 'sati tapò bhūya iti dharmavidò viduḥ

हिन्दी अर्थ

पूर्वह्नि ब्राह्मणो वाक्‍्यं क्षेमदर्शिनमब्रवीत्

English

The sufferings he bears in the burning of wounds—there is no austerity greater than this, so the knowers of dharma know.

अध्याय 12

श्लोक 98.15

पृष्ठतॊ भीरवः संख्ये वर्तन्ते ऽधम पूरुषाः शूराच छरणम इच्छन्तः पर्जन्याद इव जीवनम

pṛṣṭhatò bhīravaḥ saṃkhye vartante 'dhama pūruṣāḥ śūrāca charaṇama icchantaḥ parjanyāda iva jīvanama

हिन्दी अर्थ

अनुज्ञातस्त्वया ब्रूयां वचनं भवतो हितम्

English

The cowardly, vilest of men, stay behind in battle, seeking refuge from the brave as livelihood from the rain-cloud.

अध्याय 12

श्लोक 98.16

यदि शूरस तथा कषेमे परतिरक्षेत तथा भये परतिरूपं जनाः कुर्युर न च तद वर्तते तथा

yadi śūrasa tathā kaṣeme paratirakṣeta tathā bhaye paratirūpaṃ janāḥ kuryura na ca tada vartate tathā

हिन्दी अर्थ

हूँ। यदि आज्ञा हो तो मैं आपके हितकी बात कहूँ

English

If the brave one protected in peace as in fear, people would do likewise; but it is not so.

अध्याय 12

श्लोक 98.17

यदि ते कृतम आज्ञाय नमः कुर्युः सदैव तम युक्तं नयाय्यं च कुर्युस ते न च तद वर्तते तथा

yadi te kṛtama ājñāya namaḥ kuryuḥ sadaiva tama yuktaṃ nayāyyaṃ ca kuryusa te na ca tada vartate tathā

हिन्दी अर्थ

अयं तवार्थों ह्वियते यो ब्रूयादक्षमान्वित:

English

If, knowing what he has done, they always bowed to him and did right and just, but it is not so.

अध्याय 12

श्लोक 98.18

पुरुषाणां समानानां दृश्यते महद अन्तरम संग्रामे ऽनीक वेलायाम उत्क्रुष्टे ऽभिपतत्सु च

puruṣāṇāṃ samānānāṃ dṛśyate mahada antarama saṃgrāme 'nīka velāyāma utkruṣṭe 'bhipatatsu ca

हिन्दी अर्थ

अतिमन्युप्रसक्तो हि प्रसह हितकारणात्

English

Among men who are equals a great difference is seen in battle at the hour of the line, when shouts rise and they rush forward.

अध्याय 12

श्लोक 98.19

पतत्य अभिमुखः शूरः परान भीरुः पलायते आस्थायास्वर्ग्यम अध्वानं सहायान विषमे तयजन

patatya abhimukhaḥ śūraḥ parāna bhīruḥ palāyate āsthāyāsvargyama adhvānaṃ sahāyāna viṣame tayajana

हिन्दी अर्थ

ऐश्वर्यमिच्छता नित्यं पुरुषेण बुभूषता

English

The brave falls facing the enemy; the coward flees, taking a path that does not lead to heaven, abandoning his companions in difficulty."

अध्याय 12

श्लोक 98.20

मा सम तांस तादृशांस तात जनिष्ठाः पुरुषाधमान ये सहायान रणे हित्वा सवस्ति मन्तॊ गृहान ययुः

mā sama tāṃsa tādṛśāṃsa tāta janiṣṭhāḥ puruṣādhamāna ye sahāyāna raṇe hitvā savasti mantò gṛhāna yayuḥ

हिन्दी अर्थ

अगतीकगतिहांषा पापा राजोपसेविनाम्

English

"Dear one, may you not beget such vile men, who abandon their helpers in battle and go home in safety.

अध्याय 12

श्लोक 98.21

अस्वस्ति तेभ्यः कुर्वन्ति देवा इन्द्रपुरॊगमाः तयागेन यः सहायानां सवान पराणांस तरातुम इच्छति

asvasti tebhyaḥ kurvanti devā indrapurògamāḥ tayāgena yaḥ sahāyānāṃ savāna parāṇāṃsa tarātuma icchati

हिन्दी अर्थ

बहुमित्राश्व॒ राजानो बह्नमित्रास्तथैव च

English

The gods led by Indra work ill for them: he who wishes to save his own life by abandoning his helpers,

अध्याय 12

श्लोक 98.22

तं हन्युः काष्ठलॊष्टैर वा दयेयुर वा कटाग्निना पशुवन मारयेयुर वा कषत्रिया ये सयुर ईदृशाः

taṃ hanyuḥ kāṣṭhalòṣṭaira vā dayeyura vā kaṭāgninā paśuvana mārayeyura vā kaṣatriyā ye sayura īdṛśāḥ

हिन्दी अर्थ

तथैषां राजतो राजन् मुहूतदिव भीर्भवेत्

English

they should kill with sticks and clods, or burn in a fire of straw, or slay like an animal—such kshatriyas as these.

अध्याय 12

श्लोक 98.23

अधर्मः कषत्रियस्यैष यच छय्या मरणं भवेत विसृजञ शरेष्म पित्तानि कृपणं परिदेवयन

adharmaḥ kaṣatriyasyaiṣa yaca chayyā maraṇaṃ bhaveta visṛjaña śareṣma pittāni kṛpaṇaṃ paridevayana

हिन्दी अर्थ

नतु प्रमाद: कर्तव्य: कथंचिद् भूतिमिच्छता

English

This is unrighteous for a kshatriya, that he should die on a bed, discharging phlegm and bile, lamenting piteously.

अध्याय 12

श्लोक 98.24

अविक्षतेन देहेन परलयं यॊ ऽधिगच्छति कषत्रियॊ नास्य तत कर्म परशंसन्ति पुरा विदः

avikṣatena dehena paralayaṃ yò 'dhigacchati kaṣatriyò nāsya tata karma paraśaṃsanti purā vidaḥ

हिन्दी अर्थ

असभ्यता अथवा बेअदबी न हो जाय, इसके लिये सदा सतर्क रहना चाहिए

English

The kshatriya who meets his end with an unwounded body—the ancient sages do not praise that deed of his.

अध्याय 12

श्लोक 98.25

न गृहे मरणं तात कषत्रियाणां परशस्यते शौटीराणाम अशौटीरम अधर्म्यं कृपणं च तत

na gṛhe maraṇaṃ tāta kaṣatriyāṇāṃ paraśasyate śauṭīrāṇāma aśauṭīrama adharmyaṃ kṛpaṇaṃ ca tata

हिन्दी अर्थ

अथ भूयांसमेवार्थ करिष्यामि पुन: पुन:

English

Death at home is not praised for kshatriyas, dear one; for the heroic it is unheroic, unrighteous and pitiable.

अध्याय 12

श्लोक 98.26

इदं दुःखम अहॊ कष्टं पापीय इति निष्टनन परतिध्वस्त मुखः पूतिर अमात्यान बहु शॊचयन

idaṃ duḥkhama ahò kaṣṭaṃ pāpīya iti niṣṭanana paratidhvasta mukhaḥ pūtira amātyāna bahu śòcayana

हिन्दी अर्थ

बारंबार आपके महान् अर्थका साधन करूँगा ही

English

"This is sorrow, oh, this is misery, this is worse," he groans, his face distorted, foul, grieving greatly for his ministers.

अध्याय 12

श्लोक 98.27

अरॊगाणां सपृहयते मुहुर मृत्युम अपीच्छति वीरॊ दृप्तॊ ऽभिमानी च नेदृशं मृत्युम अर्हति

arògāṇāṃ sapṛhayate muhura mṛtyuma apīcchati vīrò dṛptò 'bhimānī ca nedṛśaṃ mṛtyuma arhati

हिन्दी अर्थ

वायसस्त्वेष मे राजन् ननु कार्याभिसंहित:

English

He envies the healthy and even longs for death again and again; a hero, proud and self-respecting, does not deserve such a death.

अध्याय 12

श्लोक 98.28

रणेषु कदनं कृत्वा जञातिभिः परिवारितः तीक्ष्णैः शस्त्रैः सुविक्लिष्टः कषत्रियॊ मृत्युम अर्हति

raṇeṣu kadanaṃ kṛtvā jañātibhiḥ parivāritaḥ tīkṣṇaiḥ śastraiḥ suvikliṣṭaḥ kaṣatriyò mṛtyuma arhati

हिन्दी अर्थ

हिताहितांस्तु बुद्धयेथा मा परोक्षमतिर्भवे:

English

Having wrought slaughter in battles, surrounded by kinsmen, sorely hurt by sharp weapons, the kshatriya deserves death.

अध्याय 12

श्लोक 98.29

शूरॊ हि सत्यमन्युभ्याम आविष्टॊ युध्यते भृशम कृत्यमानानि गात्राणि परैर नैवावबुध्यते

śūrò hi satyamanyubhyāma āviṣṭò yudhyate bhṛśama kṛtyamānāni gātrāṇi paraira naivāvabudhyate

हिन्दी अर्थ

आँखोंसे देखिये। दूसरोंकी देख-भालपर विश्वास न कीजिये

English

For the hero, filled with truth and anger, fights fiercely; his limbs being cut by the enemy, he does not even notice.

अध्याय 12

श्लोक 98.30

स संख्ये निधनं पराप्य परशस्तं लॊकपूजितम सवधर्मं विपुलं पराप्य शक्रस्यैति स लॊकताम

sa saṃkhye nidhanaṃ parāpya paraśastaṃ lòkapūjitama savadharmaṃ vipulaṃ parāpya śakrasyaiti sa lòkatāma

हिन्दी अर्थ

आन्तरैरभिसंधाय राजन् सिद्धयति नान्यथा

English

Meeting death in battle, praised and honoured by the world, having attained his own great dharma, he goes to Shakra's world.

अध्याय 12

श्लोक 98.31

सर्वॊ यॊधः परं तयक्तुम आविष्टस तयक्तजीवितः पराप्नॊतीन्द्रस्य सालॊक्यं शूरः पृष्ठम अदर्शयन

sarvò yòdhaḥ paraṃ tayaktuma āviṣṭasa tayaktajīvitaḥ parāpnòtīndrasya sālòkyaṃ śūraḥ pṛṣṭhama adarśayana

हिन्दी अर्थ

सकता है; अन्यथा नहीं (अत: आपको सावधान हो जाना चाहिए)

English

Every warrior, possessed with the resolve to give up his life, attains Indra's world, the hero who never shows his back."

अध्याय 12

श्लोक 99.1

के लॊका युध्यमानानां शूराणाम अनिवर्तिनाम भवन्ति निधनं पराप्य तन मे बरूहि पिता मह

ke lòkā yudhyamānānāṃ śūrāṇāma anivartināma bhavanti nidhanaṃ parāpya tana me barūhi pitā maha

हिन्दी अर्थ

इस राज्यपर विश्वास नहीं कर सकते; फिर मैं कैसे करूँगा

English

name of Charvaka, who had disguised himself as a Brahmana, addressed the king. He was a friend of Duryodhana and stood therein the garb of a religious mendicant. With a rosary, with a tuft of hair on his head, and with the triple staff in his hand, he stood proudly and fearlessly in the midst of all those Brahmanas that had come there for pronouncing benedictions (upon the king), numbering by thousands, O king, and all of whom were devoted to penances and vows. That wicked wight, desirous of evil unto the high-souled Pandavas and without having consulted those Brahmanas, said these words unto the

अध्याय 12

श्लोक 99.2

अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम अम्बरीषस्य संवादम इन्द्रस्य च युधिष्ठिर

atrāpya udāharantīmama itihāsaṃ purātanama ambarīṣasya saṃvādama indrasya ca yudhiṣṭhira

हिन्दी अर्थ

अन्तःसर्प इवागारे वीरपत्न्या इवालये

English

On this too they recite this ancient history, Yudhishthira—the conversation of Ambarisha and Indra.

अध्याय 12

श्लोक 99.3

अम्बरीषॊ हि नाभागः सवर्गं गत्वा सुदुर लभम ददर्श सुरलॊकस्थं शक्रेण सचिवं सह

ambarīṣò hi nābhāgaḥ savargaṃ gatvā sudura labhama dadarśa suralòkasthaṃ śakreṇa sacivaṃ saha

हिन्दी अर्थ

तथा समीक्ष्य भगवन् श्रेयसे विनियुड्धक्ष्व माम्

English

Ambarisha, son of Nabhaga, having gone to heaven so hard to reach, saw his own general, the lord, together with Shakra in the world of the gods,

अध्याय 12

श्लोक 99.4

सर्वतेजॊमयं दिव्यं विमानवरम आस्थितम उपर्य उपरि गच्छन्तं सवं वै सेनापतिं परभुम

sarvatejòmayaṃ divyaṃ vimānavarama āsthitama uparya upari gacchantaṃ savaṃ vai senāpatiṃ parabhuma

हिन्दी अर्थ

तथा च कृतवान् राजा यथोक्त तेन भारत

English

seated in a splendid divine aerial car, all radiant, going higher and higher.

अध्याय 12

श्लोक 99.5

स दृष्ट्वॊपरि गच्छन्तं सेनापतिम उदारधीः ऋद्धिं दृष्ट्वा सुदेवस्य विस्मितः पराह वासवम

sa dṛṣṭvòpari gacchantaṃ senāpatima udāradhīḥ ṛddhiṃ dṛṣṭvā sudevasya vismitaḥ parāha vāsavama

हिन्दी अर्थ

अर्थमानार्घ्यसत्कारैभोगिरुच्चावचै: प्रियान्

English

Seeing the general going above him, the high-minded one, astonished at Sudeva's prosperity, spoke to Vasava:

अध्याय 12

श्लोक 99.6

सागरान्तां महीं कृत्स्नाम अनुशिष्य यथाविधि चातुर्वर्ण्ये यथाशास्त्रं परवृत्तॊ धर्मकाम्यया

sāgarāntāṃ mahīṃ kṛtsnāma anuśiṣya yathāvidhi cāturvarṇye yathāśāstraṃ paravṛttò dharmakāmyayā

हिन्दी अर्थ

तेभ्य: परिजुगुप्सेथा ये चापि समयच्युता:

English

"Having ruled the whole earth to its ocean boundary according to rule, I acted among the four classes according to the scriptures, desiring dharma.

अध्याय 12

श्लोक 99.7

बरह्मचर्येण घॊरेण आचार्य कुलसेवया वेदान अधीत्य धर्मेण राजशास्त्रं च केवलम

barahmacaryeṇa ghòreṇa ācārya kulasevayā vedāna adhītya dharmeṇa rājaśāstraṃ ca kevalama

हिन्दी अर्थ

सावधान रहना चाहिए

English

By fierce celibacy and service to my teacher's household, having studied the Vedas in dharma and the science of kings alone,

अध्याय 12

श्लोक 99.8

अतिथीन अन्नपानेन पितॄंश च सवधया तथा ऋषीन सवाध्यायदीक्षाभिर देवान यज्ञैर अनुत्तमैः

atithīna annapānena pitṝṃśa ca savadhayā tathā ṛṣīna savādhyāyadīkṣābhira devāna yajñaira anuttamaiḥ

हिन्दी अर्थ

यस्त्वेको बहुभि: श्रेयान् काम तेन गणं त्यजेत्

English

with food and drink for guests, with offerings for the ancestors, with study and vows for the sages, with the highest sacrifices for the gods,

अध्याय 12

श्लोक 99.9

कषत्रधर्मे सथितॊ भूत्वा यथाशास्त्रं यथाविधि उदीक्षमाणः पृतनां जयामि युधि वासव

kaṣatradharme sathitò bhūtvā yathāśāstraṃ yathāvidhi udīkṣamāṇaḥ pṛtanāṃ jayāmi yudhi vāsava

हिन्दी अर्थ

चाहनेवाले पुरुषको उस एकके लिये समूहको त्याग देना चाहिए

English

established in kshatriya dharma, according to scripture and rule, I conquered armies in battle, Vasava, looking on them.

अध्याय 12

श्लोक 99.10

देवराजसुदेवॊ ऽयं मम सेनापतिः पुरा आसीद यॊधः परशान्तात्मा सॊ ऽयं कस्माद अतीव माम

devarājasudevò 'yaṃ mama senāpatiḥ purā āsīda yòdhaḥ paraśāntātmā sò 'yaṃ kasmāda atīva māma

हिन्दी अर्थ

वधो होवात्र सुकृते दुष्कृते न च संशय:

English

"Charvaka said, 'All these Brahmanas, making me their spokesman, are saying, 'Fie on thee! Thou art a wicked king. Thou art a slayer of kinsmen. What shalt thou gain, O son of Kunti, by having thus exterminated thy race? Having slain also thy superiors and preceptor, it is proper for thee to cast away thy life.' Hearing these words of that wicked Rakshasa the Brahmanas there became deeply agitated. Stung by that speech, they made a loud uproar. And all of them, with king Yudhishthira. O monarch, became speechless from anxiety and shame.'

अध्याय 12

श्लोक 99.11

नानेन करतुभिर मुख्यैर इष्टं नैव दविजातयः तर्पिता विधिवच छक्र सॊ ऽयं कस्माद अतीव माम

nānena karatubhira mukhyaira iṣṭaṃ naiva davijātayaḥ tarpitā vidhivaca chakra sò 'yaṃ kasmāda atīva māma

हिन्दी अर्थ

नेह युक्त स्थिरं स्थातुं जवेनैवाव्रजेदू् बुध:

English

"Yudhishthira said, 'I bow down to you and beseech you humbly, be gratified with me. It doth not behove you to cry fie on me. I shall soon lay down my life.' I

अध्याय 12

श्लोक 99.12

एतस्य विततस तात सुदेवस्य बभूव ह संग्रामयज्ञः सुमहान यश चान्यॊ युध्यते नरः

etasya vitatasa tāta sudevasya babhūva ha saṃgrāmayajñaḥ sumahāna yaśa cānyò yudhyate naraḥ

हिन्दी अर्थ

अति शीघ्र हट जाना चाहिए

English

"Vaisampayana continued, 'Then all those Brahmanas, O king, loudly said, 'These are not our words. Prosperity to thee, O monarch!' Those high-souled persons, conversant with the Vedas, with understanding rendered clear by penances, then penetrated the disguise of the speaker by means of their spiritual sight.' And they said, 'This is the Rakshasa Charvaka, the friend of Duryodhana. Having put on the garb of a religious mendicant, he seeks the good of his friend Duryodhana. We have not, O thou of righteous soul, said anything of the kind. Let this anxiety of thine be dispelled. Let prosperity attend upon thee with thy brothers.'

अध्याय 12

श्लोक 99.13

संनद्धॊ दीक्षितः सर्वॊ यॊधः पराप्य चमूमुखम युद्धयज्ञाधिकार सथॊ भवतीति विनिश्चयः

saṃnaddhò dīkṣitaḥ sarvò yòdhaḥ parāpya camūmukhama yuddhayajñādhikāra sathò bhavatīti viniścayaḥ

हिन्दी अर्थ

तथोपमामिमां मन्ये वागुरां सर्वधातिनीम्

English

"Vaisampayana continued, 'These Brahmanas then, insensate with rage, uttered the sound Hun. Cleansed of all sins, they censured the sinful Rakshasa and slew him there (with that very sound). Consumed by the energy of those utterers of Brahma, Charvaka fell down dead, like a tree with all its sprouts blasted by the thunder of Indra. Duly worshipped, the Brahmanas went away, having gladdened the king with their benedictions. The royal son of Pandu also, with all his friends, felt great happiness.

अध्याय 12

श्लोक 99.14

कानि यज्ञे हवींष्य अत्र किम आज्यं का च दक्षिणा ऋत्विजश चात्र के परॊक्तास तन मे बरूहि शतक्रतॊ

kāni yajñe havīṃṣya atra kima ājyaṃ kā ca dakṣiṇā ṛtvijaśa cātra ke paròktāsa tana me barūhi śatakratò

हिन्दी अर्थ

असतामिव ते भावो वर्तते न सतामिव

English

mine' (for whose sake only I am for accepting sovereignty). This is certainly very fanciful. The plain meaning is, 'I am about to lay down my life.'

अध्याय 12

श्लोक 99.15

ऋत्विजः कुञ्जरास तत्र वाजिनॊ ऽधवर्यवस तथा हवींषि परमांसानि रुधिरं तव आज्यम एव च

ṛtvijaḥ kuñjarāsa tatra vājinò 'dhavaryavasa tathā havīṃṣi paramāṃsāni rudhiraṃ tava ājyama eva ca

हिन्दी अर्थ

श्वगृध्रगोमायुयुतो राजहंससमो हासि

English

The officiating priests were elephants there, the adhvaryus horses; the oblations were flesh, and blood was the ghee.

अध्याय 12

श्लोक 99.16

सृगालगृध्रकाकॊलाः सदस्यास तत्र सत्रिणः आज्यशेषं पिबन्त्य एते हविः पराश्नन्ति चाध्वरे

sṛgālagṛdhrakākòlāḥ sadasyāsa tatra satriṇaḥ ājyaśeṣaṃ pibantya ete haviḥ parāśnanti cādhvare

हिन्दी अर्थ

ततस्तं संवृणोत्येव तमतीत्य च वर्धते

English

Jackals, vultures and crows were the assembly-members and sacrificers there; they drink the remains of the ghee and eat the offering at the rite.

अध्याय 12

श्लोक 99.17

परासतॊमरसंघाताः खड्गशक्तिपरश्वधाः जवलन्तॊ निशिताः पीताः सरुचस तस्याथ सत्रिणः

parāsatòmarasaṃghātāḥ khaḍgaśaktiparaśvadhāḥ javalantò niśitāḥ pītāḥ sarucasa tasyātha satriṇaḥ

हिन्दी अर्थ

तथोपमा ह्ामात्यास्ते राजंस्तान्ू परिशोधय

English

Heaps of lances and javelins, swords, spears and axes, blazing, sharp, and drinking, were his ladles, and then the sacrificers.

अध्याय 12

श्लोक 99.18

चापवेगायतस तीक्ष्णः परकायावदारणः ऋजुः सुनिशितः पीतः सायकॊ ऽसय सरुवॊ महान

cāpavegāyatasa tīkṣṇaḥ parakāyāvadāraṇaḥ ṛjuḥ suniśitaḥ pītaḥ sāyakò 'saya saruvò mahāna

हिन्दी अर्थ

भवन्तमभिसंधाय जिधघांसन्ति भवत्प्रियम्

English

An arrow, drawn by the bow's force, sharp, piercing the enemy's body, straight, well whetted and drinking, is his great ladle.

अध्याय 12

श्लोक 99.19

दवीपिचर्मावनद्धश च नागदन्तकृतत्सरुः हस्तिहस्तगतः खड्गः सफ्यॊ भवेत तस्य संयुगे

davīpicarmāvanaddhaśa ca nāgadantakṛtatsaruḥ hastihastagataḥ khaḍgaḥ saphyò bhaveta tasya saṃyuge

हिन्दी अर्थ

कपटभाव रखकर आपके ही हितका विनाश करना चाहते हैं

English

A sword bound in leopard hide, with a hilt made of elephant's tusk, held in the elephant's trunk, is his spatula in battle.

अध्याय 12

श्लोक 99.20

जवलितैर निशितैः पीतैः परासशक्तिपरश्वधैः शक्यायसमयैस तीक्ष्णैर अभिघातॊ भवेद वसु

javalitaira niśitaiḥ pītaiḥ parāsaśaktiparaśvadhaiḥ śakyāyasamayaisa tīkṣṇaira abhighātò bhaveda vasu

हिन्दी अर्थ

विजिज्ञासुरिह प्राप्तस्तवाहं राजसत्तम

English

With blazing, sharp, drinking lances, spears and axes, with iron-made darts, a sharp blow would be the wealth.

अध्याय 12

श्लोक 99.21

आवेगाद यत तु रुधिरं संग्रामे सयन्दते भुवि सास्य पूर्णाहुतिर हॊत्रे समृद्धा सर्वकामधुक

āvegāda yata tu rudhiraṃ saṃgrāme sayandate bhuvi sāsya pūrṇāhutira hòtre samṛddhā sarvakāmadhuka

हिन्दी अर्थ

अमात्या मे न रोचन्ते वितृष्णस्य यथोदकम्

English

The blood that flows in battle from the rush upon the ground is his full oblation, rich for the hotri, granting all desires.

अध्याय 12

श्लोक 99.22

छिन्धि भिन्धीति यस्यैतच छरूयते वाहिनीमुखे सामानि साम गास तस्य गायन्ति यमसादने

chindhi bhindhīti yasyaitaca charūyate vāhinīmukhe sāmāni sāma gāsa tasya gāyanti yamasādane

हिन्दी अर्थ

अच्छे नहीं जान पड़ते हैं

English

He in whose van it is heard "Cut! Split!"—the Sama singers sing the Samas of that man in Yama's abode.

अध्याय 12

श्लोक 99.23

हविर्धानं तु तस्याहुः परेषां वाहिनीमुखम कुञ्जराणां हयानां च वर्मिणां च समुच्चयः अग्निः शयेनचितॊ नाम तस्य यज्ञे विधीयते

havirdhānaṃ tu tasyāhuḥ pareṣāṃ vāhinīmukhama kuñjarāṇāṃ hayānāṃ ca varmiṇāṃ ca samuccayaḥ agniḥ śayenacitò nāma tasya yajñe vidhīyate

हिन्दी अर्थ

विद्यते कारणं नान्यदिति मे नात्र संशय:

English

The enemies' van is called his oblation-shed; the heap of elephants, horses and armoured men is, they say, the fire called Shyenachit, which is arranged at his sacrifice.

अध्याय 12

श्लोक 99.24

उत्तिष्ठन्ति कबन्धॊ ऽतर सहस्रे निहते तु यः स यूपस तस्य शूरस्य खादिरॊ ऽषटाश्रिर उच्यते

uttiṣṭhanti kabandhò 'tara sahasre nihate tu yaḥ sa yūpasa tasya śūrasya khādirò 'ṣaṭāśrira ucyate

हिन्दी अर्थ

मुझे अपने इस कथनकी सत्यतामें कोई संदेह नहीं है

English

A headless trunk rises there when a thousand are slain; that is the sacrificial post of that hero, of khadira wood, eight-cornered, it is said.

अध्याय 12

श्लोक 99.25

इडॊपहूतं करॊशन्ति कुञ्जरा अङ्कुशेरिताः वयाघुष्ट तलनादेन वषट्कारेण पार्थिव उद्गाता तव संग्रामे तरिसामा दुन्दुभिः समृतः

iḍòpahūtaṃ karòśanti kuñjarā aṅkuśeritāḥ vayāghuṣṭa talanādena vaṣaṭkāreṇa pārthiva udgātā tava saṃgrāme tarisāmā dundubhiḥ samṛtaḥ

हिन्दी अर्थ

अरेहिं दुर्ह्वदाद् भेयं भग्नपुच्छादिवोरगात्

English

Elephants driven by goads cry out the Ida invocation; with the din of the bowstring and the vashat-call, O king, in your battle the Udgatri is the three-fold sama, and the drum is remembered.

अध्याय 12

श्लोक 99.26

बरह्म सवे हरियमाणे यः परियां युद्धे तनुं तयजेत आत्मानं यूपम उच्छ्रित्य स यज्ञॊ ऽनन्त दक्षिणः

barahma save hariyamāṇe yaḥ pariyāṃ yuddhe tanuṃ tayajeta ātmānaṃ yūpama ucchritya sa yajñò 'nanta dakṣiṇaḥ

हिन्दी अर्थ

चाहिए (इसलिये अब मैं यहाँ रहना नहीं चाहता)

English

He who, when a Brahmana's wealth is being seized, gives up his dear body in battle, raising himself as the sacrificial post, his sacrifice has endless fees.

अध्याय 12

श्लोक 99.27

भर्तुर अर्थे तु यः शूरॊ विक्रमेद वाहिनीमुखे भयान न च निवर्तेत तस्य लॊका यथा मम

bhartura arthe tu yaḥ śūrò vikrameda vāhinīmukhe bhayāna na ca nivarteta tasya lòkā yathā mama

हिन्दी अर्थ

पूजितो ब्राह्मणश्रेष्ठ भूयो वस गृहे मम

English

The hero who strikes in the van for his master's sake and does not turn back from fear, his worlds are like mine.

अध्याय 12

श्लोक 99.28

नीलचन्द्राकृतैः खड्गैर बाहुभिः परिघॊपमैः यस्य वेदिर उपस्तीर्णा तस्य लॊका यथा मम

nīlacandrākṛtaiḥ khaḍgaira bāhubhiḥ parighòpamaiḥ yasya vedira upastīrṇā tasya lòkā yathā mama

हिन्दी अर्थ

सम्मानित हो बहुत कालतक मेरे महलमें निवास कीजिये

English

He for whom the altar is spread with swords like dark crescent moons and arms like iron clubs, his worlds are like mine.

अध्याय 12

श्लोक 99.29

यस तु नावेक्षते कं चित सहायं विजये सथितः विगाह्य वाहिनीमध्यं तस्य लॊका यथा मम

yasa tu nāvekṣate kaṃ cita sahāyaṃ vijaye sathitaḥ vigāhya vāhinīmadhyaṃ tasya lòkā yathā mama

हिन्दी अर्थ

भवतैव हि तज्ज्ञेयं यत्तदेषामनन्तरम्

English

He who, standing in victory, looks to no helper at all, plunging into the midst of the army, his worlds are like mine.

अध्याय 12

श्लोक 99.30

यस्य तॊमरसंघाटा भेरी मण्डूककच्छपा वीरास्थि शर्करा दुर्गा मांसशॊणितकर्दमा

yasya tòmarasaṃghāṭā bherī maṇḍūkakacchapā vīrāsthi śarkarā durgā māṃsaśòṇitakardamā

हिन्दी अर्थ

तत: कारणमाज्ञाय पुरुष पुरुषं जहि

English

He for whom the masses of lances are the drum, frogs and tortoises, the heroes' bones the gravel, difficult the mud of flesh and blood,

अध्याय 12

श्लोक 99.31

असि चर्म पलवा सिन्धुः केशशैवलशाद्वला अश्वनागरथैश चैव संभिन्नैः कृतसंक्रमा

asi carma palavā sindhuḥ keśaśaivalaśādvalā aśvanāgarathaiśa caiva saṃbhinnaiḥ kṛtasaṃkramā

हिन्दी अर्थ

विरोधियोंके वधकी सलाह दे रहा हूँ

English

the river with swords and shields for rafts, with hair for moss and grass, bridged by horses, elephants and chariots broken,

अध्याय 12

श्लोक 99.32

पताकाध्वजवानीरा हतवाहन वाहिनी शॊणितॊदा सुसंपूर्णा दुस्तरा पारगैर नरैः

patākādhvajavānīrā hatavāhana vāhinī śòṇitòdā susaṃpūrṇā dustarā pāragaira naraiḥ

हिन्दी अर्थ

स्वस्ति चेच्छाम भवत: परेषां च यथा55त्मन:

English

with banners and standards for reeds, with slain mounts as its army, full of flowing blood, hard to cross for men who would cross,

अध्याय 12

श्लोक 99.33

हतनागमहानक्रा परलॊकवहाशिवा ऋष्टिखड्गध्वजानूका गृध्रकङ्कवडप्लवा

hatanāgamahānakrā paralòkavahāśivā ṛṣṭikhaḍgadhvajānūkā gṛdhrakaṅkavaḍaplavā

हिन्दी अर्थ

दयालु होते हैं; अत: अपने ही समान आपका और दूसरोंका भी भला चाहते हैं

English

with slain elephants for great crocodiles, bearing to the other world, inauspicious, with spears, swords and flags for its boats, with vultures, herons and ducks for rafts,

अध्याय 12

श्लोक 99.34

पुरुषादानुचरिता भीरूणां कश्मलावहा नदी यॊधमहायज्ञे तद अस्यावभृथं समृतम

puruṣādānucaritā bhīrūṇāṃ kaśmalāvahā nadī yòdhamahāyajñe tada asyāvabhṛthaṃ samṛtama

हिन्दी अर्थ

मुनि: कालकवृक्षीय इत्येवमभिसंज्ञित:

English

haunted by flesh-eaters, bringing faintness to cowards—that river is the concluding bath at the warrior's great sacrifice.

अध्याय 12

श्लोक 99.35

वेदी यस्य तव अमित्राणां शिरॊभिर अवकीर्यते अश्वस्कन्धैर जग सकन्धैस तस्य लॊका यथा मम

vedī yasya tava amitrāṇāṃ śiròbhira avakīryate aśvaskandhaira jaga sakandhaisa tasya lòkā yathā mama

हिन्दी अर्थ

व्यापन्ने भवतो राज्ये राजन् पितरि संस्थिते

English

He whose altar is strewn with the heads of his enemies, with horses' shoulders and elephants' shoulders, his worlds are like mine.

अध्याय 12

श्लोक 99.36

पत्नी शाला कृता यस्य परेषां वाहिनीमुखम हविर्धानं सववाहिन्यस तद अस्याहुर मनीषिणः

patnī śālā kṛtā yasya pareṣāṃ vāhinīmukhama havirdhānaṃ savavāhinyasa tada asyāhura manīṣiṇaḥ

हिन्दी अर्थ

स्नेहात् त्वां तु ब्रवीम्येतन्‍्मा भूयो विभ्रमेदिति

English

He who has made the enemy's van his wife's hall, and his own army the oblation-shed, the wise say that is his rite.

अध्याय 12

श्लोक 99.37

सदश चान्तर यॊधाग्निर आग्नीध्रश चॊत्तरां दिशम शत्रुसेना कलत्रस्य सर्वलॊकान अदूरतः

sadaśa cāntara yòdhāgnira āgnīdhraśa còttarāṃ diśama śatrusenā kalatrasya sarvalòkāna adūrataḥ

हिन्दी अर्थ

पुरोहितकुले चैव सम्प्राप्ते ब्राह्मणर्षभे

English

The assembly-hall and, within, the warrior-fire, and the Agnidhra to the north—the enemy host as his wife—all worlds are not far from him.

अध्याय 12

श्लोक 99.38

यदा तूभय तॊ वयाहॊ भवत्य आकाशम अग्रतः सास्य वेदी तथा यज्ञे नित्यं वेदास तरयॊ ऽगनयः

yadā tūbhaya tò vayāhò bhavatya ākāśama agrataḥ sāsya vedī tathā yajñe nityaṃ vedāsa tarayò 'ganayaḥ

हिन्दी अर्थ

राजपरिवारमें मंगलपाठ एवं आनन्दोत्सव होने लगा

English

When on both sides the cry is raised and the sky is before him, that is his altar in the sacrifice; the three Vedas and fires are ever there.

अध्याय 12

श्लोक 99.39

यस तु यॊधः परावृत्तः संत्रस्तॊ हन्यते परैः अप्रतिष्ठं स नरकं याति नास्त्य अत्र संशयः

yasa tu yòdhaḥ parāvṛttaḥ saṃtrastò hanyate paraiḥ apratiṣṭhaṃ sa narakaṃ yāti nāstya atra saṃśayaḥ

हिन्दी अर्थ

मुनि: कालकवृक्षीय ईजे क्रतुभिरुत्तमै:

English

The warrior who turns away, terrified, and is slain by the enemy, goes to a hell without foothold; there is no doubt in this.

अध्याय 12

श्लोक 99.40

यस्य शॊणितवेगेन नदी सयात समभिप्लुता केशमांसास्थि संकीर्णा स गच्छेत परमां गतिम

yasya śòṇitavegena nadī sayāta samabhiplutā keśamāṃsāsthi saṃkīrṇā sa gaccheta paramāṃ gatima

हिन्दी अर्थ

वैसा ही किया। इससे उन्होंने समस्त भूमण्डलपर विजय प्राप्त कर ली

English

He for whom a river is flooded by the force of blood, mixed with hair, flesh and bones, goes to the highest goal.

अध्याय 12

श्लोक 99.41

यस तु सेनापतिं हत्वा तद यानम अधिरॊहति स विष्णुविक्रम करामी बृहस्पतिसमः करतुः

yasa tu senāpatiṃ hatvā tada yānama adhiròhati sa viṣṇuvikrama karāmī bṛhaspatisamaḥ karatuḥ

हिन्दी अर्थ

कालकवृक्षीयोपाख्याने द्ायशीतितमोडध्याय:

English

He who, having slain the general, mounts his vehicle, has the stride of Vishnu, a sacrifice equal to Brihaspati.

अध्याय 12

श्लोक 99.42

नायकं वा परमाणं वा यॊ वा सयात तत्र पूजितः जीवग्राहं निगृह्णाति तस्य लॊका यथा मम

nāyakaṃ vā paramāṇaṃ vā yò vā sayāta tatra pūjitaḥ jīvagrāhaṃ nigṛhṇāti tasya lòkā yathā mama

हिन्दी अर्थ

(सेनापति आदि) तथा मन्त्री कैसे होने चाहिए?

English

He who seizes alive a leader or a measure of authority, or one honoured there, his worlds are like mine.

अध्याय 12

श्लोक 99.43

आहवे निहतं शूरं न शॊचेत कदा चन अशॊच्यॊ हि हतः शूरः सवर्गलॊके महीयते

āhave nihataṃ śūraṃ na śòceta kadā cana aśòcyò hi hataḥ śūraḥ savargalòke mahīyate

हिन्दी अर्थ

शक्ता: कथयितुं सम्यक् ते तव स्यु: सभासद:

English

One should never grieve for a hero slain in battle; the slain hero is not to be grieved for, and is exalted in heaven.

अध्याय 12

श्लोक 99.44

न हय अन्नं नॊदकं तस्य न सनानं नाप्य अशौचकम हतस्य कर्तुम इच्छन्ति तस्य लॊकाञ शृणुष्व मे

na haya annaṃ nòdakaṃ tasya na sanānaṃ nāpya aśaucakama hatasya kartuma icchanti tasya lòkāña śṛṇuṣva me

हिन्दी अर्थ

कुलीन: पूजितो नित्यं न हि शक्ति निगूहति

English

No food or water, no bath nor impurity, they wish to do for him who is slain; hear from me his worlds.

अध्याय 12

श्लोक 99.45

वराप्सरः सहस्राणि शूरम आयॊधने हतम तवरमाणा हि धावन्ति मम भर्ता भवेद इति

varāpsaraḥ sahasrāṇi śūrama āyòdhane hatama tavaramāṇā hi dhāvanti mama bhartā bhaveda iti

हिन्दी अर्थ

आवर्तयति भूयिष्ठं तदेव हुनुपालितम्

English

Thousands of excellent apsarases run hurrying to the hero slain in the fight, saying, "Let him be my husband."

अध्याय 12

श्लोक 99.46

एतत तपश च पुण्यं च धर्मश चैव सनातनः चत्वारश चाश्रमास तस्य यॊ युद्धे न पलायते

etata tapaśa ca puṇyaṃ ca dharmaśa caiva sanātanaḥ catvāraśa cāśramāsa tasya yò yuddhe na palāyate

हिन्दी अर्थ

और अनुरक्त हों, वे ही तुम्हारे परिच्छद (सेनापति आदि) होने चाहिए

English

This is austerity and merit and eternal dharma, and the four stages of life belong to him who does not flee in battle.

अध्याय 12

श्लोक 99.47

वृद्धं बलं न हन्तव्यं नैव सत्री न च वै दविजः तृणपूर्णमुखश चैव तवास्मीति च यॊ वदेत

vṛddhaṃ balaṃ na hantavyaṃ naiva satrī na ca vai davijaḥ tṛṇapūrṇamukhaśa caiva tavāsmīti ca yò vadeta

हिन्दी अर्थ

ते त्वां तात निषेवेयुर्यावदार्द्रकपाणय:

English

One should not slay the old, a child, nor a woman, nor a Brahmana, nor one who says "I am yours" with grass in his mouth.

अध्याय 12

श्लोक 99.48

अहं वृत्रं बलं पाकं शतमायं विरॊचनम दुरावार्यं च नमुचिं नैकमायं च शम्बरम

ahaṃ vṛtraṃ balaṃ pākaṃ śatamāyaṃ viròcanama durāvāryaṃ ca namuciṃ naikamāyaṃ ca śambarama

हिन्दी अर्थ

करेंगे, जबतक उनके हाथ गीले रहेंगे

English

I slew Vritra, Bala, Paka, Shatamaya, Virochana, the unstoppable Namuchi, and Shambara of many illusions,

अध्याय 12

श्लोक 99.49

विप्रचित्तिं च दैतेयं दनॊः पुत्राश च सर्वशः परह्रादं च निहत्याजौ ततॊ देवाधिपॊ ऽभवम

vipracittiṃ ca daiteyaṃ danòḥ putrāśa ca sarvaśaḥ parahrādaṃ ca nihatyājau tatò devādhipò 'bhavama

हिन्दी अर्थ

देशकालविधाननज्ञान् भर्त॒कार्यहितैषिण:

English

Vipraichitti the Daitya, the sons of Danu in every way, and Prahlada, in battle, and then I became lord of the gods."

अध्याय 12

श्लोक 99.50

इत्य एतच छक्र वचनं निशम्य परतिगृह्य च यॊधानाम आत्मनः सिद्धिम अम्बरीषॊ ऽभिपन्नवान

itya etaca chakra vacanaṃ niśamya paratigṛhya ca yòdhānāma ātmanaḥ siddhima ambarīṣò 'bhipannavāna

हिन्दी अर्थ

तथा जो श्रेष्ठ और सत्यवादी हैं, वे कभी तुम्हारा साथ नहीं छोड़ सकते

English

Hearing and accepting this speech of Shakra, Ambarisha attained the accomplishment of warriors for himself.

अध्याय 12

श्लोक 100.1

अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम परतर्दनॊ मैथिलश च संग्रामं यत्र चक्रतुः

atrāpya udāharantīmama itihāsaṃ purātanama paratardanò maithilaśa ca saṃgrāmaṃ yatra cakratuḥ

हिन्दी अर्थ

कीर्तिप्रधानो यश्व स्थात् समये यश्न तिषछति

English

" Vaisampayana said, 'Then Devaki's son Janardana of universal knowledge addressed king Yudhishthira who stood there with his brothers, saying, 'In this world, O sire, Brahmanas are always the objects of worship with me. They are gods on earth having poison in their speech, and are exceedingly easy to gratify. Formerly, in the Krita age, O king, a Rakshasa of the name of Charvaka, O mighty-armed one, performed austere penances for many years in Vadari. Brahman repeatedly solicited him to ask for boons. At last the Rakshasa solicited the boon, O Bharata, of immunity from fear at the hand of every being in the universe. The Lord of the universe gave that high boon of immunity from fear at the hands of all creatures, subject to the only limitation that he should be careful of how he offended the Brahmanas. Having obtained that boon, the sinful and mighty Rakshasa of fierce deeds and great prowess began to give pain to the gods. The gods, persecuted by the might of the Rakshasa, assembling together, approached Brahman, for compassing their foe's destruction. The eternal and unchangeable god answered them, O Bharata, saying, 'I have already arranged the means by which the death of this Rakshasa may soon be brought about. There will be a king of the name of Duryodhana. Among men, he will be the friend of this wight. Bound by affection towards him, the Rakshasa will insult the Brahmanas. Stung by the wrong he will inflict upon them, the Brahmanas, whose might consists in speech, will in wrath censure him at which he will meet with destruction. Even that Rakshasa Charvaka, O foremost of kings, slain by the curse of the Brahmanas, lies there deprived of life. Do not, O bull of Bharata's race, give way to grief. The kinsmen, O king, have all perished in the observance of Kshatriya duties. Those butts among Kshatriyas, those high-souled heroes, have all gone to heaven. Do thou attend to thy duties now. O thou of unfading glory, let no grief be thine. Stay thy foes, protect thy subjects, and worship the Brahmanas.'"

अध्याय 12

श्लोक 100.2

यज्ञॊपवीती संग्रामे जनकॊ मैथिलॊ यथा यॊधान उद्धर्षयाम आस तन निबॊध युधिष्ठिर

yajñòpavītī saṃgrāme janakò maithilò yathā yòdhāna uddharṣayāma āsa tana nibòdha yudhiṣṭhira

हिन्दी अर्थ

नित्यमर्थेषु सर्वेषु राजन् कुर्वीत मन्त्रिण:

English

Janaka of Mithila, wearing the sacred thread in battle, roused the warriors; hear that, Yudhishthira.

अध्याय 12

श्लोक 100.3

जनकॊ मैथिलॊ राजा महात्मा सर्वतत्त्ववित यॊधान सवान दर्शयाम आस सवर्गं नरकम एव च

janakò maithilò rājā mahātmā sarvatattvavita yòdhāna savāna darśayāma āsa savargaṃ narakama eva ca

हिन्दी अर्थ

अवश्यं जनयत्येव सर्वकर्मसु संशयम्

English

Janaka, king of Mithila, the great-souled knower of all truths, showed his own warriors heaven and hell alike.

अध्याय 12

श्लोक 100.4

अभीतानाम इमे लॊका भास्वन्तॊ हन्त पश्यत पूर्णा गन्धर्वकन्याभिः सर्वकामदुहॊ ऽकषयाः

abhītānāma ime lòkā bhāsvantò hanta paśyata pūrṇā gandharvakanyābhiḥ sarvakāmaduhò 'kaṣayāḥ

हिन्दी अर्थ

जाता है--कर्तव्याकर्तव्यका विवेक नहीं कर पाता

English

"These shining worlds are for the fearless—behold!—full of Gandharva maidens, yielding all desires, imperishable.

अध्याय 12

श्लोक 100.5

इमे पलायमानानां नरकाः परत्युपस्थिताः अकीर्तिः शाश्वती चैव पतितव्यम अनन्तरम

ime palāyamānānāṃ narakāḥ paratyupasthitāḥ akīrtiḥ śāśvatī caiva patitavyama anantarama

हिन्दी अर्थ

उपायज्ञोडपि नाल॑ स कर्म प्रापयितुं चिरम्

English

These hells await those who flee, and lasting infamy, and a fall straight after.

अध्याय 12

श्लोक 100.6

तान दृष्ट्वारीन विजयतॊ भूत्वा संत्याग बुद्धयः नरकस्याप्रतिष्ठस्य मा भूतवशवर्तिनः

tāna dṛṣṭvārīna vijayatò bhūtvā saṃtyāga buddhayaḥ narakasyāpratiṣṭhasya mā bhūtavaśavartinaḥ

हिन्दी अर्थ

परामर्शो विशेषाणामश्रुतस्येह दुर्मते:

English

Seeing them, conquer the foe, with minds resolved to renounce; do not come under the sway of the hell without foothold."

अध्याय 12

श्लोक 100.7

तयागमूलं हि शूराणां सवर्गद्वारम अनुत्तमम इत्य उक्तास ते नृपतिना यॊधाः परपुरंजय

tayāgamūlaṃ hi śūrāṇāṃ savargadvārama anuttamama itya uktāsa te nṛpatinā yòdhāḥ parapuraṃjaya

हिन्दी अर्थ

मारुतोपहितच्छिद्रे: प्रविश्याग्निरिव द्रुमम्

English

"Renunciation is the root for heroes, the highest door to heaven"—thus the king told those warriors, scourge of foes,

अध्याय 12

श्लोक 100.8

वयजयन्त रणे शत्रून हर्षयन्तॊ जनेश्वरम तस्माद आत्मवता नित्यं सथातव्यं रणमूर्धनि

vayajayanta raṇe śatrūna harṣayantò janeśvarama tasmāda ātmavatā nityaṃ sathātavyaṃ raṇamūrdhani

हिन्दी अर्थ

भस्म कर डालती है

English

and they conquered their enemies in battle, gladdening the lord of men. Therefore the self-controlled man should always stand at the head of battle.

अध्याय 12

श्लोक 100.9

गजानां रथिनॊ मध्ये रथानाम अनु सादिनः सादिनाम अन्तरा सथाप्यं पादातम इह दंशितम

gajānāṃ rathinò madhye rathānāma anu sādinaḥ sādināma antarā sathāpyaṃ pādātama iha daṃśitama

हिन्दी अर्थ

वाचा क्षिपति संरब्ध: पुन: पश्चात् प्रसीदति

English

Chariot-warriors in the midst of elephants, horsemen behind the chariots, and between the horsemen the armoured footmen should be stationed.

अध्याय 12

श्लोक 100.10

य एवं वयूहते राजा स नित्यं जयते दविषः तस्माद एवंविधातव्यं नित्यम एव युधिष्ठिर

ya evaṃ vayūhate rājā sa nityaṃ jayate daviṣaḥ tasmāda evaṃvidhātavyaṃ nityama eva yudhiṣṭhira

हिन्दी अर्थ

न च कामाद् भयात् क्रोधाल्लोभाद् वा धर्ममुत्सूजेत्

English

The king who arrays thus always conquers his foes; therefore, Yudhishthira, it should always be done so.

अध्याय 12

श्लोक 100.11

सर्वे सुकृतम इच्छन्तः सुयुद्धेनाति मन्यवः कषॊभयेयुर अनीकानि सागरं मकरा इव

sarve sukṛtama icchantaḥ suyuddhenāti manyavaḥ kaṣòbhayeyura anīkāni sāgaraṃ makarā iva

हिन्दी अर्थ

शूर: कृतज्ञः सत्यश्न श्रेयस: पार्थ लक्षणम्

English

All, desiring merit and very wrathful in good fighting, should shake the enemy ranks as sea-monsters churn the ocean.

अध्याय 12

श्लोक 100.12

हर्षयेयुर विषण्णांश च वयवस्थाप्य परस्परम जितां च भूमिं रक्षेत भग्नान नात्यनुसारयेत

harṣayeyura viṣaṇṇāṃśa ca vayavasthāpya parasparama jitāṃ ca bhūmiṃ rakṣeta bhagnāna nātyanusārayeta

हिन्दी अर्थ

अमित्रा: सम्प्रसीदन्ति तथा मित्रीभवन्त्यपि

English

They should cheer the despondent, arranging one another, and guard the conquered ground; one should not pursue the broken.

अध्याय 12

श्लोक 100.13

पुनरावर्तमानानां निराशानां च जीविते न वेगः सुसहॊ राजंस तस्मान नात्यनुसारयेत

punarāvartamānānāṃ nirāśānāṃ ca jīvite na vegaḥ susahò rājaṃsa tasmāna nātyanusārayeta

हिन्दी अर्थ

स्थापित कर लेते हैं

English

The onrush of those turning back and hopeless of life is not easy to bear, O king; therefore one should not pursue.

अध्याय 12

श्लोक 100.14

न हि परहर्तुम इच्छन्ति शूराः पराद्रवतां भयात तस्मात पलायमानानां कुर्यान नात्यनुसारणम

na hi parahartuma icchanti śūrāḥ parādravatāṃ bhayāta tasmāta palāyamānānāṃ kuryāna nātyanusāraṇama

हिन्दी अर्थ

संयतात्मा कृतप्रज्ञो भूतिकामश्न भूमिप:

English

For heroes do not wish to strike those fleeing in fear; therefore let there be no pursuit of the fleeing.

अध्याय 12

श्लोक 100.15

चराणाम अचरा हय अन्नम अदंष्ट्रा दंष्ट्रिणाम अपि अपाणयः पाणिमताम अन्नं शूरस्य कातराः

carāṇāma acarā haya annama adaṃṣṭrā daṃṣṭriṇāma api apāṇayaḥ pāṇimatāma annaṃ śūrasya kātarāḥ

हिन्दी अर्थ

मन्त्रियोंक गुण और अवगुणकी परीक्षा करे

English

The immobile are food of the mobile, the fangless of the fanged, the handless of the handed; the cowards are food of the hero.

अध्याय 12

श्लोक 100.16

समानपृष्ठॊदर पाणिपादाः; पश्चाच छूरं भीरवॊ ऽनुव्रजन्ति अतॊ भयार्ताः परणिपत्य भूयः; कृत्वाञ्जलीन उपतिष्ठन्ति शूरान

samānapṛṣṭhòdara pāṇipādāḥ; paścāca chūraṃ bhīravò 'nuvrajanti atò bhayārtāḥ paraṇipatya bhūyaḥ; kṛtvāñjalīna upatiṣṭhanti śūrāna

हिन्दी अर्थ

कर्तव्या भूतिकामेन पुरुषेण बुभूषता

English

With the same back, belly, hands and feet, the cowards follow the hero from behind; then, stricken with fear, bowing again, with joined palms they wait on the heroes.

अध्याय 12

श्लोक 100.17

शूर बाहुषु लॊकॊ ऽयं लम्बते पुत्र वत सदा तस्मात सर्वास्व अवस्थासु शूरः संमानम अर्हति

śūra bāhuṣu lòkò 'yaṃ lambate putra vata sadā tasmāta sarvāsva avasthāsu śūraḥ saṃmānama arhati

हिन्दी अर्थ

पज्चोपधाव्यतीतांश्व॒ कुर्याद् राजार्थकारिण:

English

This world hangs on the hero's arms like a son always; therefore in all conditions the hero deserves honour.

अध्याय 12

श्लोक 100.18

न हि शौर्यात परं किं चित तरिषु लॊकेषु विद्यते शूरः सर्वं पालयति सर्वं शूरे परतिष्ठितम

na hi śauryāta paraṃ kiṃ cita tariṣu lòkeṣu vidyate śūraḥ sarvaṃ pālayati sarvaṃ śūre paratiṣṭhitama

हिन्दी अर्थ

कुलीनात् सत्त्वसम्पन्नानिज्धितज्ञाननिष्ठरान्

English

There is nothing higher than heroism in the three worlds; the hero protects all; everything is established in the hero."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।