Mahabharata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 36/172 · श्लोक 84.1–86.33

पूर्ण अध्याय पाठ98 श्लोक

अध्याय 12

श्लोक 84.1

हरीनिषेधाः सदा सन्तः सत्यार्जव समन्विताः शक्ताः कथयितुं सम्यक ते तव सयुः सभा सदः

harīniṣedhāḥ sadā santaḥ satyārjava samanvitāḥ śaktāḥ kathayituṃ samyaka te tava sayuḥ sabhā sadaḥ

हिन्दी अर्थ

प्रयुक्ता स्वामिना सम्यगधर्मेभ्यो नियच्छति

English

Think, O mighty-armed one, of the acts of those Kshatriyas that have fallen. Those acts were the causes of their destruction and it is in consequence of them that they have perished. Think also of thy own acts consisting of observances of vows with

अध्याय 12

श्लोक 84.2

अत्य आढ्यांश चाति शूरांश च बराह्मणांश च बहुश्रुतान सुसंतुष्टांश च कौन्तेय महॊत्साहांश च कर्मसु

atya āḍhyāṃśa cāti śūrāṃśa ca barāhmaṇāṃśa ca bahuśrutāna susaṃtuṣṭāṃśa ca kaunteya mahòtsāhāṃśa ca karmasu

हिन्दी अर्थ

सर्वेषामेव वर्णानां स्वधर्माच्च्यवते मन:

English

"Very prosperous, very brave, learned Brahmanas, well content and of great exertion in works, son of Kunti,

अध्याय 12

श्लोक 84.3

एतान सहायाँल लिप्सेथाः सर्वास्व आपत्सु भारत कुलीनः पूजितॊ नित्यं न हि शक्तिं निगूहति

etāna sahāyā~la lipsethāḥ sarvāsva āpatsu bhārata kulīnaḥ pūjitò nityaṃ na hi śaktiṃ nigūhati

हिन्दी अर्थ

राजाको स्वर्ग तो मिलता है; परंतु वह अक्षय नहीं होता

English

these helpers you should wish for in all calamities, Bharata; a man of good family, honoured always, does not hide his strength.

अध्याय 12

श्लोक 84.4

परसन्नं हय अप्रसन्नं वा पीडितं हृतम एव वा आवर्तयति भूयिष्ठं तद एकॊ हय अनुपालितः

parasannaṃ haya aprasannaṃ vā pīḍitaṃ hṛtama eva vā āvartayati bhūyiṣṭhaṃ tada ekò haya anupālitaḥ

हिन्दी अर्थ

विसूजेन्न च लुब्धेभ्यो विश्वसेन्नापकारिषु

English

Pleased or displeased, pained or robbed, he turns it back mostly; that one alone protected.

अध्याय 12

श्लोक 84.5

कुलीना देशजाः पराज्ञा रूपवन्तॊ बहुश्रुताः परगल्भाश चानुरक्ताश च ते तव सयुः परिच्छदाः

kulīnā deśajāḥ parājñā rūpavantò bahuśrutāḥ paragalbhāśa cānuraktāśa ca te tava sayuḥ paricchadāḥ

हिन्दी अर्थ

नहीं पड़ता और धर्मके विषयमें अपराधी नहीं होता, यह मुझे बताइये

English

Of good family, born in the country, wise, handsome, learned, bold and devoted, these should be your retinue.

अध्याय 12

श्लोक 84.6

दौष्कुलेयाश च लुब्धाश च नृशंसा निरपत्रपाः ते तवां तात निषेवेयुर यावद आर्धक पाणयः

dauṣkuleyāśa ca lubdhāśa ca nṛśaṃsā nirapatrapāḥ te tavāṃ tāta niṣeveyura yāvada ārdhaka pāṇayaḥ

हिन्दी अर्थ

न स धर्म न चाप्यर्थ प्रतिगृह्लाति बालिश:

English

Those of bad family and the greedy, cruel and shameless attend you, dear one, only as long as their hands are half-full.

अध्याय 12

श्लोक 84.7

अर्थमानार्घ्य सत्कारैर भॊगैर उच्चावचैः परियान यान अर्थभाजॊ मन्येथास ते ते सयुः सुखभागिनः

arthamānārghya satkāraira bhògaira uccāvacaiḥ pariyāna yāna arthabhājò manyethāsa te te sayuḥ sukhabhāginaḥ

हिन्दी अर्थ

धर्मको पाता है और न धन ही उसके हाथ लगता है

English

With wealth, honour, gifts and hospitality, and various enjoyments, those you think sharers in wealth will be sharers in happiness.

अध्याय 12

श्लोक 84.8

अभिन्न वृत्ता विद्वांसः सद्वृत्ताश चरितव्रताः न तवां नित्यार्थिनॊ जह्युर अक्षुद्राः सत्यवादिनः

abhinna vṛttā vidvāṃsaḥ sadvṛttāśa caritavratāḥ na tavāṃ nityārthinò jahyura akṣudrāḥ satyavādinaḥ

हिन्दी अर्थ

और बुद्धिमान हों, उन्हींको समस्त कार्योमें नियुक्त करना चाहिए

English

Those of unbroken conduct, learned, of good conduct and observed vows, not petty, truthful, would not abandon you though always seeking.

अध्याय 12

श्लोक 84.9

अनार्या ये न जानन्ति समयं मन्दचेतसः तेभ्यः परतिजुगुप्सेथा जानीयाः समयच्युतान

anāryā ye na jānanti samayaṃ mandacetasaḥ tebhyaḥ paratijugupsethā jānīyāḥ samayacyutāna

हिन्दी अर्थ

प्रजा: क्लिश्रात्ययोगेन कामक्रोधसमन्वित:

English

The ignoble who do not know the agreement, the dull-minded, you should be wary of, and know them to have lapsed from agreement.

अध्याय 12

श्लोक 84.10

नैकम इच्छेद गणं हित्वा सयाच चेद अन्यतर गरहः यस तव एकॊ बहुभिः शरेयान कामं तेन गणं तयजेत

naikama iccheda gaṇaṃ hitvā sayāca ceda anyatara garahaḥ yasa tava ekò bahubhiḥ śareyāna kāmaṃ tena gaṇaṃ tayajeta

हिन्दी अर्थ

तस्मादेव मनुष्याणां सुखं विद्धि समाहितम्

English

restrained soul. And think also how thou hast been forced by the Supreme Ordainer to do such an act (as the slaughter of so many human beings). As a weapon made by a smith or carpenter is under the control of the person that is handling it, and moves as he moves it, similarly this universe, controlled by actions done in Time, moves as those actions move it. Seeing that the births and deaths of creatures take place without any (assignable) cause and in perfect wantonness, grief and joy are perfectly needless. Although this entanglement of thy heart is a mere delusion, still, if it pleaseth thee, O king, perform expiatory rites (for washing thyself free of thy so-called sin). It is heard, O Partha, that the gods and the Asuras fought against each other. The Asuras were the elder, and the gods the younger brothers. Covetous of prosperity, fierce was the battle fought between them. The fight lasted for two and thirty thousand years. Making the earth one vast expanse of blood, the gods slew the Daityas and gained possession of heaven. Having obtained possession of the earth, a (large) number of Brahmanas, conversant with the Vedas, armed themselves, stupefied with pride, with the Danavas for giving them help in the fight. They were known by the name of Salavrika and numbered eight and eighty thousand. All of them, however, were slain by the gods. Those wicked-souled persons who desire the extinction of virtue and who set sinfulness agoing deserve to be slain even as the furious Daityas were slain by the gods. If by slaying a single individual a family may be saved, or, if by slaying a single family the whole kingdom may be saved, such an act of slaughter will not be a transgression. Sin, O king, sometimes assumes the form of virtue, and virtue sometimes assumes the form of sin. They, however, that are learned, know which is which. Therefore, console thyself, O son of Pandu, for thou art well versed in the scriptures. Thou hast, O Bharata, only followed the path formerly trodden by the very gods. Men like yourselves never go to hell, O bull of Pandu's race ! Comfort these thy brothers and all thy friends, O scorcher of foes ! He who deliberately engages himself in sinful acts, and committing sinful acts feels no shame but continues the same as before, is called (in the scripture) a great sinner. There is no expiation for him and his sins know no diminution. Thou art born in noble race. Forced by the faults of others, thou hast most unwillingly done this, and having done this thou repentest of it. The Horse-sacrifice, that grand rite, has been indicated as an expiation for thee. Make preparations for that sacrifice, O monarch, and thou shalt be freed from thy sins. The divine chastiser of Paka, having vanquished his foes with the assistance of the Maruts, gradually performed a hundred sacrifices and became Satakratu. l Freed from sin, possessed of heaven, and having obtained many regions of bliss and great happiness and prosperity, Sakra, surrounded by the Maruts, is shining in beauty, and illuminating all the quarters with his splendour. The lord of Sachi is adored in the heavens by the Apsaras. The Rishis and the other gods all worship him with reverence. Thou hast got the earth through thy prowess. All the kings have been vanquished by thee, O sinless one, through thy prowess.

अध्याय 12

श्लोक 84.11

शरेयसॊ लक्षणं हय एतद विक्रमॊ यस्य दृश्यते कीर्तिप्रधानॊ यश च सयात समये यश च तिष्ठति

śareyasò lakṣaṇaṃ haya etada vikramò yasya dṛśyate kīrtipradhānò yaśa ca sayāta samaye yaśa ca tiṣṭhati

हिन्दी अर्थ

सर्वेषामेव वर्णानां नाधर्मे रमते मन:

English

Proceeding with thy friends to their kingdom, O king, install their brothers, sons, or

अध्याय 12

श्लोक 84.12

समर्थान पूजयेद यश च नास्पर्थ्यैः सपर्धते च यः न च कामाद भयात करॊधाल लॊभाद वा धर्मम उत्सृजेत

samarthāna pūjayeda yaśa ca nāsparthyaiḥ sapardhate ca yaḥ na ca kāmāda bhayāta karòdhāla lòbhāda vā dharmama utsṛjeta

हिन्दी अर्थ

तथा किसी भी वर्णकी अधर्ममें रुचि नहीं होती

English

One who honours the able and does not vie with those not to be vied with, and who would not abandon dharma from desire, fear, anger or greed,

अध्याय 12

श्लोक 84.13

अमानी सत्यवाक शक्तॊ जितात्मा मान्यमानिता स ते मन्त्रसहायः सयात सर्वावस्थं परीक्षितः

amānī satyavāka śaktò jitātmā mānyamānitā sa te mantrasahāyaḥ sayāta sarvāvasthaṃ parīkṣitaḥ

हिन्दी अर्थ

वैदिकानि च सर्वाणि भवन्त्यपि गुणान्युत

English

not proud, truthful, able, self-conquered, honouring the worthy, should be your helper in counsel, tested in every condition.

अध्याय 12

श्लोक 84.14

कुलीनः सत्यसंपन्नस तितिक्षुर दक्ष आत्मवान शूरः कृतज्ञः सत्यश च शरेयसः पार्थ लक्षणम

kulīnaḥ satyasaṃpannasa titikṣura dakṣa ātmavāna śūraḥ kṛtajñaḥ satyaśa ca śareyasaḥ pārtha lakṣaṇama

हिन्दी अर्थ

हो जाता है, इसमें संदेह नहीं है

English

Of good family, endowed with truth, patient, skilled, self-possessed, brave, grateful and truthful: these are marks of the best, Partha.

अध्याय 12

श्लोक 84.15

तस्यैवं वर्तमानस्य पुरुषस्य विजानतः अमित्राः संप्रसीदन्ति ततॊ मित्री भवन्त्य अपि

tasyaivaṃ vartamānasya puruṣasya vijānataḥ amitrāḥ saṃprasīdanti tatò mitrī bhavantya api

हिन्दी अर्थ

त्वक्पत्रफलमूलानि वीर्यवन्ति भवन्ति च

English

For such a man so behaving, who knows, enemies become pleased and then become friends.

अध्याय 12

श्लोक 84.16

अत ऊर्ध्वम अमात्यानां परीक्षेत गुणागुणान संयतात्मा कृतप्रज्ञॊ भूतिकामश च भूमिपः

ata ūrdhvama amātyānāṃ parīkṣeta guṇāguṇāna saṃyatātmā kṛtaprajñò bhūtikāmaśa ca bhūmipaḥ

हिन्दी अर्थ

है। युधिष्ठिर! इन सबको सत्ययुगके धर्म समझो

English

After this a king, restrained, of trained understanding and wishing prosperity, should test the merits and faults of his ministers.

अध्याय 12

श्लोक 84.17

संबद्धाः पुरुषैर आप्तैर अभिजातैः सवदेशजैः अहार्यैर अव्यभीचारैः सर्वतः सुपरीक्षितैः

saṃbaddhāḥ puruṣaira āptaira abhijātaiḥ savadeśajaiḥ ahāryaira avyabhīcāraiḥ sarvataḥ suparīkṣitaiḥ

हिन्दी अर्थ

कृष्टपच्यैव पृथिवी भवन्त्योषधयस्तथा

English

Connected with trustworthy men of good birth born in his own country, not capable of being bribed, not unfaithful, well tested from every side,

अध्याय 12

श्लोक 84.18

यॊधाः सरौवास तथा मौलास तथैवान्ये ऽपय अवः कृताः कर्तव्या भूतिकामेन पुरुषेण बुभूषता

yòdhāḥ sarauvāsa tathā maulāsa tathaivānye 'paya avaḥ kṛtāḥ kartavyā bhūtikāmena puruṣeṇa bubhūṣatā

हिन्दी अर्थ

ततस्तु द्वापरं नाम स काल: सम्प्रवर्तते

English

warriors, hereditary, and others also should be made, by a man wishing prosperity.

अध्याय 12

श्लोक 84.19

येषां वैनयिकी बुद्धिः परकृता चैव शॊभना तेजॊ धैर्यं कषमा शौचम अनुराग सथितिर धृतिः

yeṣāṃ vainayikī buddhiḥ parakṛtā caiva śòbhanā tejò dhairyaṃ kaṣamā śaucama anurāga sathitira dhṛtiḥ

हिन्दी अर्थ

प्रजा: क्लिश्चात्ययोगेन प्रवर्तेत तदा कलि:

English

Those whose training in discipline is natural and good, with energy, steadiness, patience, purity, loyalty, steadfastness and firmness,

अध्याय 12

श्लोक 84.20

परीक्षित गुणान नित्यं परौढ भावान धुरंधरान पञ्चॊपधा वयतीतांश च कुर्याद राजार्थ कारिणः

parīkṣita guṇāna nityaṃ parauḍha bhāvāna dhuraṃdharāna pañcòpadhā vayatītāṃśa ca kuryāda rājārtha kāriṇaḥ

हिन्दी अर्थ

वर्णोका मन अपने धर्मसे च्युत हो जाता है

English

tested in merits, ever of mature mind, bearers of the burden, who have passed the five tests, should a king make workers for his aims.

अध्याय 12

श्लोक 84.21

पर्याप्तवचनान वीरान परतिपत्तिविशारदान कुलीनान सत्यसंपन्नान इङ्गित जञान अनिष्ठुरान

paryāptavacanāna vīrāna paratipattiviśāradāna kulīnāna satyasaṃpannāna iṅgita jañāna aniṣṭhurāna

हिन्दी अर्थ

योगक्षेमका नाश हो जाता है और सब ओर वर्णसंकरता फैल जाती है

English

Of sufficient speech, heroes, skilled in understanding, of good family, endowed with truth, who know signs, not harsh,

अध्याय 12

श्लोक 84.22

देशकालविधानज्ञान भर्तृकार्यहितैषिणः नित्यम अर्थेषु सर्वेषु राजा कुर्वीत मन्त्रिणः

deśakālavidhānajñāna bhartṛkāryahitaiṣiṇaḥ nityama artheṣu sarveṣu rājā kurvīta mantriṇaḥ

हिन्दी अर्थ

ऋतवो न सुखा: सर्वे भवन्त्यामयिनस्तथा

English

who know arrangements of place and time, wishing the good of their master's work, a king should make ministers in all affairs always.

अध्याय 12

श्लोक 84.23

हीनतेजा हय असंहृष्टॊ नैव जातु वयवस्यति अवश्यं जनयत्य एव सर्वकर्मसु संशयान

hīnatejā haya asaṃhṛṣṭò naiva jātu vayavasyati avaśyaṃ janayatya eva sarvakarmasu saṃśayāna

हिन्दी अर्थ

सुखरहित तथा रोग प्रदान करनेवाली हो जाती हैं

English

One of reduced energy and not glad never resolves; he necessarily gives rise to doubts in all works.

अध्याय 12

श्लोक 84.24

एवम अल्पश्रुतॊ मन्त्री कल्याणाभिजनॊ ऽपय उत धर्मार्थकामयुक्तॊ ऽपि नालं मन्त्रं परीक्षितुम

evama alpaśrutò mantrī kalyāṇābhijanò 'paya uta dharmārthakāmayuktò 'pi nālaṃ mantraṃ parīkṣituma

हिन्दी अर्थ

व्याधयश्व भवन्त्यत्र प्रियन्ते च गतायुष:

English

Likewise a minister of little learning, even of noble birth, joined to dharma, wealth and desire, is not fit to test counsel.

अध्याय 12

श्लोक 84.25

तथैवानभिजातॊ ऽपि कामम अस्तु बहुश्रुतः अनायक इवाचक्षुर मुह्यत्य ऊह्येषु कर्मसु

tathaivānabhijātò 'pi kāmama astu bahuśrutaḥ anāyaka ivācakṣura muhyatya ūhyeṣu karmasu

हिन्दी अर्थ

क्वचिद् वर्षति पर्जन्य: क्वचित् सस्य॑ प्ररोहति

English

Likewise one of low birth, though very learned, is bewildered in matters to be inferred, like a blind man without a leader.

अध्याय 12

श्लोक 84.26

यॊ वा हय अस्थिरसंकल्पॊ बुद्धिमान आगतागमः उपायज्ञॊ ऽपि नालं स कर्म यापयितुं चिरम

yò vā haya asthirasaṃkalpò buddhimāna āgatāgamaḥ upāyajñò 'pi nālaṃ sa karma yāpayituṃ cirama

हिन्दी अर्थ

बरसाते हैं और कहीं-कहीं ही धान उत्पन्न होता है

English

One of unsteady resolve, though intelligent and learned, and knowing means, is not fit to carry on work for long.

अध्याय 12

श्लोक 84.27

केवलात पुनर आचारात कर्मणॊ नॊपपद्यते परिमर्शॊ विशेषाणाम अश्रुतस्येह दुर मतेः

kevalāta punara ācārāta karmaṇò nòpapadyate parimarśò viśeṣāṇāma aśrutasyeha dura mateḥ

हिन्दी अर्थ

प्रजा: संरक्षितुं सम्यग् दण्डनीतिसमाहितः

English

From mere conduct alone no examination of particulars arises for an unlearned, ill-minded man in the work.

अध्याय 12

श्लोक 84.28

मन्त्रिण्य अननुरक्ते तु विश्वासॊ न हि विद्यते तस्माद अननुरक्ताय नैव मन्त्रं परकाशयेत

mantriṇya ananurakte tu viśvāsò na hi vidyate tasmāda ananuraktāya naiva mantraṃ parakāśayeta

हिन्दी अर्थ

कलिकी भी सृष्टिका कारण है

English

There is no trust in a minister who is not devoted; therefore counsel should not be revealed to one not devoted.

अध्याय 12

श्लोक 84.29

वयथयेद धि स राजानं मन्त्रिभिः सहितॊ ऽनृजुः मारुतॊपहत छिद्रैः परविश्याग्निर इव दरुमम

vayathayeda dhi sa rājānaṃ mantribhiḥ sahitò 'nṛjuḥ mārutòpahata chidraiḥ paraviśyāgnira iva darumama

हिन्दी अर्थ

त्रेताया: करणादू राजा स्वर्ग नात्यन्तमश्लुते

English

An insincere one, joined with ministers, would trouble a king, entering like fire a tree through the holes made by the wind.

अध्याय 12

श्लोक 84.30

संक्रुध्यत्य एकदा सवामी सथानाच चैवापकर्षति वाचा कषिपति संरब्धस ततः पश्चात परसीदति

saṃkrudhyatya ekadā savāmī sathānāca caivāpakarṣati vācā kaṣipati saṃrabdhasa tataḥ paścāta parasīdati

हिन्दी अर्थ

अनवाप्तं च लिप्सेत लब्धं च परिपालयेत्

English

Sometimes the master is angry and removes from position, in rage he abuses, and afterward is pleased.

अध्याय 12

श्लोक 84.31

तानि तान्य अनुरक्तेन शक्यान्य अनुतितिक्षितुम मन्त्रिणां च भवेत करॊधॊ विस्फूर्जितम इवाशनेः

tāni tānya anuraktena śakyānya anutitikṣituma mantriṇāṃ ca bhaveta karòdhò visphūrjitama ivāśaneḥ

हिन्दी अर्थ

सम्यड्नीता दण्डनीतिर्यथा माता यथा पिता

English

Those things can be borne by one who is devoted; the anger of ministers is like a thunderbolt's crash.

अध्याय 12

श्लोक 84.32

यस तु संहरते तानि भर्तुः परियचिकीर्षया समानसुखदुःखं तं पृच्छेद अर्थेषु मानवम

yasa tu saṃharate tāni bhartuḥ pariyacikīrṣayā samānasukhaduḥkhaṃ taṃ pṛccheda artheṣu mānavama

हिन्दी अर्थ

रक्षामें समर्थ होती है

English

One who bears them out of wish to please his master, sharing equal joy and sorrow, such a man should be consulted in affairs.

अध्याय 12

श्लोक 84.33

अनृजुस तव अनुरक्तॊ ऽपि संपन्नश चेतरैर गुणैः राज्ञः परज्ञान युक्तॊ ऽपि न मन्त्रं शरॊतुम अर्हति

anṛjusa tava anuraktò 'pi saṃpannaśa cetaraira guṇaiḥ rājñaḥ parajñāna yuktò 'pi na mantraṃ śaròtuma arhati

हिन्दी अर्थ

एवं वृत्त: प्रजा रक्षन् स्वर्ग जेतासि दुर्जयम्

English

But a crooked one, though devoted and endowed with other qualities and wisdom, is not fit to hear the king's counsel.

अध्याय 12

श्लोक 84.34

यॊ ऽमित्रैः सह संबद्धॊ न पौरान बहु मन्यते स सुहृत तादृशॊ राज्ञॊ न मन्त्रं शरॊतुम अर्हति

yò 'mitraiḥ saha saṃbaddhò na paurāna bahu manyate sa suhṛta tādṛśò rājñò na mantraṃ śaròtuma arhati

हिन्दी अर्थ

सुखेनार्थान् सुखोदर्कानिह च प्रेत्य चाप्तुयात्

English

A friend who is connected with enemies and does not honour the townsfolk is not fit to hear the king's counsel.

अध्याय 12

श्लोक 84.35

अविद्वान अशुचिः सतब्धः शत्रुसेवी विकत्थनः स सुहृत करॊधनॊ लुब्धॊ न मन्त्रं शरॊतुम अर्हति

avidvāna aśuciḥ satabdhaḥ śatrusevī vikatthanaḥ sa suhṛta karòdhanò lubdhò na mantraṃ śaròtuma arhati

हिन्दी अर्थ

यान् गुणांस्तु गुणोपेत: कुर्वन् गुणमवाप्रुयात्

English

An unlearned, impure, stiff friend who serves enemies, boasts, is angry and greedy is not fit to hear counsel.

अध्याय 12

श्लोक 84.36

आगन्तुश चानुरक्तॊ ऽपि कामम अस्तु बहुश्रुतः सत्कृतः संविभक्तॊ वा न मन्त्रं शरॊतुम अर्हति

āgantuśa cānuraktò 'pi kāmama astu bahuśrutaḥ satkṛtaḥ saṃvibhaktò vā na mantraṃ śaròtuma arhati

हिन्दी अर्थ

अनुशंसश्चरेदर्थ चरेत् काममनुद्धत:

English

A newcomer, though devoted and very learned, honoured or shared with, is not fit to hear counsel.

अध्याय 12

श्लोक 84.37

यस तव अल्पेनापि कार्येण सकृद आक्षारितॊ भवेत पुनर अन्यैर गुणैर युक्तॊ न मन्त्रं शरॊतुम अर्हति

yasa tava alpenāpi kāryeṇa sakṛda ākṣāritò bhaveta punara anyaira guṇaira yuktò na mantraṃ śaròtuma arhati

हिन्दी अर्थ

दाता नापात्रवर्षी स्यात् प्रगल्भ: स्यादनिष्ठर:

English

One who has once been accused even for a small matter, though joined to other merits, is not fit to hear counsel.

अध्याय 12

श्लोक 84.38

कृतप्रज्ञश च मेधा वी बुधॊ जानपदः शुचिः सर्वकर्मसु यः शुद्धः स मन्त्रं शरॊतुम अर्हति

kṛtaprajñaśa ca medhā vī budhò jānapadaḥ śuciḥ sarvakarmasu yaḥ śuddhaḥ sa mantraṃ śaròtuma arhati

हिन्दी अर्थ

नाभक्तं चारयेच्चारं कुर्यात् कार्यमपीडया

English

One of trained mind, intelligent, wise, a countryman, pure, clean in all works, is fit to hear counsel.

अध्याय 12

श्लोक 84.39

जञानविज्ञानसंपन्नः परकृतिज्ञः परात्मनॊः सुहृद आत्मसमॊ राज्ञॊ स मन्त्रं शरॊतुम अर्हति

jañānavijñānasaṃpannaḥ parakṛtijñaḥ parātmanòḥ suhṛda ātmasamò rājñò sa mantraṃ śaròtuma arhati

हिन्दी अर्थ

आदद्यान्न च साधुभ्यो नासत्पुरुषमाश्रयेत्

English

One endowed with knowledge and discernment, who knows his own and others' natures, a friend equal to the king himself, is fit to hear counsel.

अध्याय 12

श्लोक 84.40

सत्यवाक शीलसंपन्नॊ गम्भीरः स तरपॊ मृदुः पितृपैतामहॊ यः सयात स मन्त्रं शरॊतुम अर्हति

satyavāka śīlasaṃpannò gambhīraḥ sa tarapò mṛduḥ pitṛpaitāmahò yaḥ sayāta sa mantraṃ śaròtuma arhati

हिन्दी अर्थ

हो, उनपर विश्वास न करे

English

Truthful, endowed with good conduct, deep, modest, gentle, one whose father and grandfather were such, is fit to hear counsel.

अध्याय 12

श्लोक 84.41

संतुष्टः संमतः सत्यः शौटीरे दवेष्यपापकः मन्त्रवित कालविच छूरः स मन्त्रं शरॊतुम अर्हति

saṃtuṣṭaḥ saṃmataḥ satyaḥ śauṭīre daveṣyapāpakaḥ mantravita kālavica chūraḥ sa mantraṃ śaròtuma arhati

हिन्दी अर्थ

स्त्रिय: सेवेत नात्यर्थ मृष्ट भुज्जीत नाहितम्

English

Content, esteemed, true, brave, hating evil, knowing counsel and time, valiant, is fit to hear counsel.

अध्याय 12

श्लोक 84.42

सर्वलॊकं समं शक्तः सान्त्वेन कुरुते वशे तस्मै मन्त्रः परयॊक्तव्यॊ दण्डम आधित्सता नृप

sarvalòkaṃ samaṃ śaktaḥ sāntvena kurute vaśe tasmai mantraḥ parayòktavyò daṇḍama ādhitsatā nṛpa

हिन्दी अर्थ

अहितकर भोजन न करे

English

One who can bring all the world under his sway by conciliation—to him counsel should be applied by one who wishes to use the rod, O king.

अध्याय 12

श्लोक 84.43

पौरजानपदा यस्मिन विश्वासं धर्मतॊ गताः यॊद्धा नयविपश्चिच च स मन्त्रं शरॊतुम अर्हति

paurajānapadā yasmina viśvāsaṃ dharmatò gatāḥ yòddhā nayavipaścica ca sa mantraṃ śaròtuma arhati

हिन्दी अर्थ

सान्त्वयेन्न च मोक्षाय अनुगह्नन्न चाक्षिपेत्

English

One in whom townsfolk and country folk have placed trust by dharma, a warrior and wise in policy, is fit to hear counsel.

अध्याय 12

श्लोक 84.44

तस्मात सर्वैर गुणैर एतैर उपपन्नाः सुपूजिताः मन्त्रिणः परकृतिज्ञाः सयुस तर्यवरा महद ईप्सवः

tasmāta sarvaira guṇaira etaira upapannāḥ supūjitāḥ mantriṇaḥ parakṛtijñāḥ sayusa taryavarā mahada īpsavaḥ

हिन्दी अर्थ

क्रोधं कुर्यान्न चाकस्मान्मृदु: स्यान्नापकारिषु

English

Therefore ministers endowed with all these qualities, well honoured, knowing natures, should be at least three, wishing greatness.

अध्याय 12

श्लोक 84.45

सवासु परकृतिषु छिद्रं लक्षयेरन परस्य च मन्त्रिणॊ मन्त्रमूलं हि राज्ञॊ राष्ट्रं विवर्धते

savāsu parakṛtiṣu chidraṃ lakṣayerana parasya ca mantriṇò mantramūlaṃ hi rājñò rāṣṭraṃ vivardhate

हिन्दी अर्थ

अतोडन्यथा नरपतिर्भयमृत्छत्यनुत्तमम्

English

The ministers should mark the weak points in their own natures and the enemy's, for the king's kingdom grows rooted in counsel.

अध्याय 12

श्लोक 84.46

नास्य छिद्रं परः पश्येच छिद्रेषु परम अन्वियात गूहेत कूर्म इवाङ्गानि रक्षेद विवरम आत्मनः

nāsya chidraṃ paraḥ paśyeca chidreṣu parama anviyāta gūheta kūrma ivāṅgāni rakṣeda vivarama ātmanaḥ

हिन्दी अर्थ

अनुभूयेह भद्राणि प्रेत्य स्वर्गे महीयते

English

An enemy should not see his weak point, but he should find the enemy's weak points; he should hide like a tortoise its limbs and guard his own opening.

अध्याय 12

श्लोक 84.47

मन्त्रग्राहा हि राज्यस्य मन्त्रिणॊ ये मनीषिणः मन्त्रसंहननॊ राजा मन्त्राङ्गानीतरॊ जनः

mantragrāhā hi rājyasya mantriṇò ye manīṣiṇaḥ mantrasaṃhananò rājā mantrāṅgānītarò janaḥ

हिन्दी अर्थ

यथोक्तमेतच्च चकार बुद्धिमान्

English

Ministers who are wise are the seizers of counsel of a kingdom; a king is the combiner of counsel, and the rest of the people are its limbs.

अध्याय 12

श्लोक 84.48

राज्यं परणिधि मूलं हि मन्त्रसारं परचक्षते सवामिनं तव अनुवर्तन्ति वृत्त्यर्थम इह मन्त्रिणः

rājyaṃ paraṇidhi mūlaṃ hi mantrasāraṃ paracakṣate savāminaṃ tava anuvartanti vṛttyarthama iha mantriṇaḥ

हिन्दी अर्थ

किया और उन्होंने जैसा बताया था, वैसा ही किया

English

They call the kingdom rooted in stationed agents and counsel its essence; ministers here follow the master for livelihood.

अध्याय 12

श्लोक 84.49

स विनीय मदक्रॊधौ मानम ईर्ष्यां च निर्वृतः नित्यं पञ्चॊपधातीतैर मन्त्रयेत सह मन्त्रिभिः

sa vinīya madakròdhau mānama īrṣyāṃ ca nirvṛtaḥ nityaṃ pañcòpadhātītaira mantrayeta saha mantribhiḥ

हिन्दी अर्थ

धर्मेण नापराध्नोति तन्मे ब्रूहि पितामह

English

Having cast off pride and anger, conceit and jealousy, content, he should always take counsel with ministers who have passed the five tests.

अध्याय 12

श्लोक 84.50

तेषां तरयाणां विविधं विमर्शं; बुध्येत चित्तं विनिवेश्य तत्र सवनिश्चयं तं परनिश्चयं च; निवेदयेद उत्तरमन्त्रकाले

teṣāṃ tarayāṇāṃ vividhaṃ vimarśaṃ; budhyeta cittaṃ viniveśya tatra savaniścayaṃ taṃ paraniścayaṃ ca; nivedayeda uttaramantrakāle

हिन्दी अर्थ

विस्तरेणैव धर्माणां न जात्वन्तमवाप्नुयात्

English

Having fixed his mind on their varied deliberations, he should understand it, and report his own decision and the other's decision at the time of final counsel.

अध्याय 12

श्लोक 84.51

धर्मार्थकामज्ञम उपेत्य पृच्छेद; युक्तॊ गुरुं बराह्मणम उत्तमार्थम निष्ठा कृता तेन यदा सह सयात; तं तत्र मार्गं परणयेद असक्तम

dharmārthakāmajñama upetya pṛccheda; yuktò guruṃ barāhmaṇama uttamārthama niṣṭhā kṛtā tena yadā saha sayāta; taṃ tatra mārgaṃ paraṇayeda asaktama

हिन्दी अर्थ

अर्चयित्वा यजेथास्त्वं गृहे गुणवतो द्विजान्

English

Approaching a Brahmana teacher who knows dharma, wealth and desire, he should ask about the highest aim; when a conclusion is made with him, he should lead that course without attachment.

अध्याय 12

श्लोक 84.52

एवं सदा मन्त्रयितव्यम आहुर; ये मन्त्रतत्त्वार्थविनिश्चयज्ञाः तस्मात तवम एवं परणयेः सदैव; मन्त्रं परजा संग्रहणे समर्थम

evaṃ sadā mantrayitavyama āhura; ye mantratattvārthaviniścayajñāḥ tasmāta tavama evaṃ paraṇayeḥ sadaiva; mantraṃ parajā saṃgrahaṇe samarthama

हिन्दी अर्थ

ब्राह्मणान् वाचयेथास्त्वमर्थसिद्धिजयाशिष:

English

Thus counsel should always be taken, say those who know the truth and certainty of counsel; therefore you should always lead counsel able to win over the subjects.

अध्याय 12

श्लोक 84.53

न वामनाः कुब्ज कृशा न खञ्जा; नान्धा जडाः सत्री न न पुंसकं च न चात्र तिर्यङ न पुरॊ न पश्चान; नॊर्ध्वं न चाधः परचरेत कश चित

na vāmanāḥ kubja kṛśā na khañjā; nāndhā jaḍāḥ satrī na na puṃsakaṃ ca na cātra tiryaṅa na purò na paścāna; nòrdhvaṃ na cādhaḥ paracareta kaśa cita

हिन्दी अर्थ

आशीर्वाद ग्रहण करो

English

No dwarf, hunchback, thin man or lame man, no blind, dull, woman or eunuch, and no animal should move about, in front, behind, above or below.

अध्याय 12

श्लोक 84.54

आरुह्य वातायनम एव शून्यं; सथलं परकाशं कुशकाशहीनम वाग अङ्गदॊषान परिहृत्य मन्त्रं; संमन्त्रयेत कार्यम अहीन कालम

āruhya vātāyanama eva śūnyaṃ; sathalaṃ parakāśaṃ kuśakāśahīnama vāga aṅgadòṣāna parihṛtya mantraṃ; saṃmantrayeta kāryama ahīna kālama

हिन्दी अर्थ

यथार्थ प्रतिगृह्लीयात् कामक्रोधौ च वर्जयेत्

English

Ascending an empty window, on an open spot without kusha and kasha grass, avoiding faults of speech and body, he should consult on the matter in good time."

अध्याय 12

श्लोक 85.1

अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम बृहस्पतेश च संवादं शक्रस्य च युधिष्ठिर

atrāpya udāharantīmama itihāsaṃ purātanama bṛhaspateśa ca saṃvādaṃ śakrasya ca yudhiṣṭhira

हिन्दी अर्थ

क्लेश पहुँचाता है

English

grandsons on their thrones. Behaving with kindness towards even the children in the womb, make thy subjects glad and happy, and rule the earth. Install on their thrones the daughters of those that have no sons. Women are fond of pleasure and power. Through this means they will castoff their sorrows and become happy. Having comforted the whole empire in this way, O Bharata, adore the gods in a Horse- sacrifice as the virtuous Indra did in days of old. It is not proper for us to grieve for those high-souled Kshatriyas, O bull of thy order (that have fallen in battle). Stupefied by the power of the destroyer, they have perished in the observance of the duties of their own order. Thou hast discharged the duties of a Kshatriya and obtained the earth without a thorn in it. Observe thy own duties, O son of Kunti, for then, O Bharata, thou shalt be able to obtain happiness in the other world.'"

अध्याय 12

श्लोक 85.2

किं सविद एकपदं बरह्मन पुरुषः सम्यग आचरन परमाणं सर्वभूतानां यशश चैवाप्नुयान महत

kiṃ savida ekapadaṃ barahmana puruṣaḥ samyaga ācarana paramāṇaṃ sarvabhūtānāṃ yaśaśa caivāpnuyāna mahata

हिन्दी अर्थ

हुए राजाको आलस्य छोड़कर प्रजावर्गके योगक्षेमकी व्यवस्था करनी चाहिए

English

"What is the one word, Brahmana, by which a man acting rightly would obtain the standard of all beings and great fame?"

अध्याय 12

श्लोक 85.3

सान्त्वम एकपदं शक्र पुरुषः सम्यग आचरन परमाणं सर्वभूतानां यशश चैवाप्नुयान महत

sāntvama ekapadaṃ śakra puruṣaḥ samyaga ācarana paramāṇaṃ sarvabhūtānāṃ yaśaśa caivāpnuyāna mahata

हिन्दी अर्थ

अकामद्वेषसंयुक्तमनुरज्यन्ति मानवा:

English

"Conciliation is the one word, Shakra, by which a man acting rightly would obtain the standard of all beings and great fame.

अध्याय 12

श्लोक 85.4

एतद एकपदं शक्र सर्वलॊकसुखावहम आचरन सर्वभूतेषु परियॊ भवति सर्वदा

etada ekapadaṃ śakra sarvalòkasukhāvahama ācarana sarvabhūteṣu pariyò bhavati sarvadā

हिन्दी अर्थ

धर्मार्थावध्रुवौ तस्य यो न शास्त्रपरो भवेत्

English

This one word, Shakra, bringing happiness to all the world, acted on toward all beings, makes one always dear.

अध्याय 12

श्लोक 85.5

यॊ हि नाभाषते किं चित सततं भरुकुटी मुखः दवेष्यॊ भवति भूतानां स सान्त्वम इह नाचरन

yò hi nābhāṣate kiṃ cita satataṃ bharukuṭī mukhaḥ daveṣyò bhavati bhūtānāṃ sa sāntvama iha nācarana

हिन्दी अर्थ

अस्थाने चास्य तद् वित्तं सर्वमेव विनश्यति

English

He who never speaks, ever with frowning face, becomes hated by beings, not practising conciliation here.

अध्याय 12

श्लोक 85.6

यस तु पूर्वम अभिप्रेक्ष्य पूर्वम एवाभिभाषते समितपूर्वाभिभाषी च तस्य लॊकः परसीदति

yasa tu pūrvama abhiprekṣya pūrvama evābhibhāṣate samitapūrvābhibhāṣī ca tasya lòkaḥ parasīdati

हिन्दी अर्थ

यदि उसे धन मिल भी जाय तो वह सारा ही बुरे कामोंमें नष्ट हो जाता है

English

One who looks first and speaks first, and speaks first with a smile, makes the world well disposed.

अध्याय 12

श्लोक 85.7

दानम एव हि सर्वत्र सान्त्वेनानभिजल्पितम न परीणयति भूतानि निर्व्यञ्जमम इवाशनम

dānama eva hi sarvatra sāntvenānabhijalpitama na parīṇayati bhūtāni nirvyañjamama ivāśanama

हिन्दी अर्थ

करैरशास्त्रदृष्टेर्हि मोहात् सम्पीडयन् प्रजा:

English

Even a gift, unaccompanied by conciliation, does not please beings anywhere, like seasonless food.

अध्याय 12

श्लोक 85.8

अदाता हय अपि भूतानां मधुराम ईरयन गिरम सर्वलॊकम इमं शक्र सान्त्वेन कुरुते वशे

adātā haya api bhūtānāṃ madhurāma īrayana girama sarvalòkama imaṃ śakra sāntvena kurute vaśe

हिन्दी अर्थ

एवं राष्ट्रमयोगेन पीडितं न विवर्धते

English

Even a non-giver, Shakra, speaking sweet speech, brings this whole world under his sway by conciliation.

अध्याय 12

श्लोक 85.9

तस्मात सान्त्वं परकर्तव्यं दण्डम आधित्सताम इह फलं च जनयत्य एवं न चास्यॊद्विजते जनः

tasmāta sāntvaṃ parakartavyaṃ daṇḍama ādhitsatāma iha phalaṃ ca janayatya evaṃ na cāsyòdvijate janaḥ

हिन्दी अर्थ

एवं राष्ट्रमुपायेन भुज्जानो लभते फलम्

English

Therefore conciliation should be practised by those who wish to use the rod here; it brings fruit, and people are not troubled by him."

अध्याय 12

श्लोक 85.10

सुकृतस्य हि सान्त्वस्य शलक्ष्णस्य मधुरस्य च सम्यग आसेव्यमानस्य तुल्यं जातु न विद्यते

sukṛtasya hi sāntvasya śalakṣṇasya madhurasya ca samyaga āsevyamānasya tulyaṃ jātu na vidyate

हिन्दी अर्थ

शास्त्रानीतेन लिप्सेथा वेतनेन धनागमम्

English

means,— 'through their own faults.'

अध्याय 12

श्लोक 85.11

इत्य उक्तः कृतवान सर्वं तथा शक्रः पुरॊधसा तथा तवम अपि कौन्तेय सम्यग एतत समाचर

itya uktaḥ kṛtavāna sarvaṃ tathā śakraḥ puròdhasā tathā tavama api kaunteya samyaga etata samācara

हिन्दी अर्थ

तथैतं कल्पयेद् राजा योगक्षेममतन्द्रित:

English

Thus told, Shakra did all with his priest; so you too, son of Kunti, practise this rightly.

अध्याय 12

श्लोक 86.1

कथं सविद इह राजेन्द्र पालयन पार्थिव परजाः परति धर्मं विशेषेण कीर्तिम आप्नॊति शाश्वतीम

kathaṃ savida iha rājendra pālayana pārthiva parajāḥ parati dharmaṃ viśeṣeṇa kīrtima āpnòti śāśvatīma

हिन्दी अर्थ

जनयत्यतुलां नित्यं कोशवृद्धिं युधिछ्विर

English

"Yudhishthira said, 'After doing what acts does a man become liable to perform expiation? And what are those acts which he must do for being freed from sin? Tell me this, O grandsire.'

अध्याय 12

श्लोक 86.2

वयवहारेण शुद्धेन परजापालनतत्परः पराप्य धर्मं च कीर्तिं च लॊकाव आप्नॊत्य उभौ शुचिः

vayavahāreṇa śuddhena parajāpālanatatparaḥ parāpya dharmaṃ ca kīrtiṃ ca lòkāva āpnòtya ubhau śuciḥ

हिन्दी अर्थ

होता है, उसका फल वह दस हजार वर्षोतक स्वर्गलोकमें रहकर भोगता है

English

"A king devoted to protecting the subjects by pure dealing, having obtained dharma and fame, wins both worlds, pure.

अध्याय 12

श्लोक 86.3

कीदृशं वयवहारं तु कैश च वयवहरेन नृपः एतत पृष्टॊ महाप्राज्ञ यथा वद वक्तुम अर्हसि

kīdṛśaṃ vayavahāraṃ tu kaiśa ca vayavaharena nṛpaḥ etata pṛṣṭò mahāprājña yathā vada vaktuma arhasi

हिन्दी अर्थ

ईश्वर: सर्वभूतानां धर्मकोशस्य गुप्तये

English

"What kind of dealing and with whom should a king deal? Asked this, greatly wise one, you ought to tell as it is.

अध्याय 12

श्लोक 86.4

ये चैते पूर्वकथिता गुणास ते पुरुषं परति नैकस्मिन पुरुषे हय एते विद्यन्त इति मे मतिः

ye caite pūrvakathitā guṇāsa te puruṣaṃ parati naikasmina puruṣe haya ete vidyanta iti me matiḥ

हिन्दी अर्थ

या क्षत्रियकी? यह मुझे ठीक-ठीक बताइये

English

These qualities said earlier are for a man; I think they do not exist in a single man.

अध्याय 12

श्लोक 86.5

एवम एतन महाप्राज्ञ यथा वदसि बुद्धिमान दुर लभः पुरुषः कश चिद एभिर गुणगुणैर युतः

evama etana mahāprājña yathā vadasi buddhimāna dura labhaḥ puruṣaḥ kaśa cida ebhira guṇaguṇaira yutaḥ

हिन्दी अर्थ

गुरुहिं सर्ववर्णानां ज्येष्ठ: श्रेष्ठक्ष वै द्विज:

English

It is as you say, greatly wise and intelligent one; a man joined to these many qualities is hard to find.

अध्याय 12

श्लोक 86.6

किं तु संक्षेप तः शीलं परयत्ने नेह दुर लभम वक्ष्यामि तु यथामात्यान यादृशांश च करिष्यसि

kiṃ tu saṃkṣepa taḥ śīlaṃ parayatne neha dura labhama vakṣyāmi tu yathāmātyāna yādṛśāṃśa ca kariṣyasi

हिन्दी अर्थ

सब वर्णोंका गुरु, ज्येष्ठ और श्रेष्ठ है

English

But in brief, character is not hard to find with effort; I shall tell what kind of ministers you should make.

अध्याय 12

श्लोक 86.7

चतुरॊ बराह्मणान वैद्यान परगल्भान सात्त्विकाञ शुचीन तरींश च शूद्रान विनीतांश च शुचीन कर्मणि पूर्वके

caturò barāhmaṇāna vaidyāna paragalbhāna sāttvikāña śucīna tarīṃśa ca śūdrāna vinītāṃśa ca śucīna karmaṇi pūrvake

हिन्दी अर्थ

एष ते प्रथम: कल्प आपद्यन्यो भवेत् तत:

English

Four learned, bold, sattvic, pure Brahmanas, and three pure, trained Shudras for earlier work,

अध्याय 12

श्लोक 86.8

अष्टाभिश च गुणैर युक्तं सूतं पौराणिकं चरेत पञ्चाशद वर्षवयसं परगल्भम अनसूयकम

aṣṭābhiśa ca guṇaira yuktaṃ sūtaṃ paurāṇikaṃ careta pañcāśada varṣavayasaṃ paragalbhama anasūyakama

हिन्दी अर्थ

यत् किज्चिज्जयसे भूमिं ब्राह्मणाय निवेदय

English

and a Sūta endowed with eight qualities, a bard of the Puranas, fifty years of age, bold, without envy,

अध्याय 12

श्लोक 86.9

मतिस्मृतिसमायुक्तं विनीतं समदर्शनम कार्ये विवदमानानां शक्तम अर्थेष्व अलॊलुपम

matismṛtisamāyuktaṃ vinītaṃ samadarśanama kārye vivadamānānāṃ śaktama artheṣva alòlupama

हिन्दी अर्थ

स्वधर्मपरितृप्ताय यो न वित्तपरो भवेत्

English

endowed with intelligence and memory, trained, looking equally on disputants in a case, able, not greedy for wealth, should be employed.

अध्याय 12

श्लोक 86.10

विवर्जितानां वयसनैः सुघॊरैः सप्तभिर भृशम अष्टानां मन्त्रिणां मध्ये मन्त्रं राजॊपधारयेत

vivarjitānāṃ vayasanaiḥ sughòraiḥ saptabhira bhṛśama aṣṭānāṃ mantriṇāṃ madhye mantraṃ rājòpadhārayeta

हिन्दी अर्थ

नित्य॑ स्वेभ्य: परेभ्यश्न तृप्ता माता यथा पय:

English

"Vyasa said, 'Having omitted to do those acts that have been ordained, and done those that have been interdicted, and having behaved deceitfully, a man becomes liable to perform expiation. The person in the observance of the Brahmacharya vow, who rises from bed after the sun has risen or goes to bed while the sun is setting, one who has a rotten nail or black teeth, one whose younger brother weds first, one who weds before his elder brother is wedded, one who has been guilty of the slaughter of a Brahmana, one who speaks ill of others, one who weds a younger sister before the elder sister has been wedded, one who weds an elder sister after having wedded a younger one, one who falls away from a vow, one who slays any one of the regenerate classes, one who imparts a knowledge of the Vedas to a person unworthy of it, one who does not impart a knowledge thereof to a person that is worthy of it, one who takes many lives, one who sells flesh, one who has abandoned his (sacred) fire, one who sells a knowledge of the Vedas, l one who slays his preceptor or a woman, one born in a sinful family, one who slays an animal wilfully, 2 one who sets fire to a dwelling house, one who lives by deceit, one who acts in opposition to his preceptor, and one who has violated a compact,— these all are guilty of sins requiring expiation. I shall now mention other acts that men should not do, viz., acts that are interdicted by both the world and the Vedas. Listen to me with concentrated attention. The rejection of

अध्याय 12

श्लोक 86.11

ततः संपेषयेद राष्ट्रे राष्ट्रायाथ च दर्शयेत अनेन वयवहारेण दरष्टव्यास ते परजाः सदा

tataḥ saṃpeṣayeda rāṣṭre rāṣṭrāyātha ca darśayeta anena vayavahāreṇa daraṣṭavyāsa te parajāḥ sadā

हिन्दी अर्थ

सदा अन्न एवं सुवर्ण देती है

English

one's own creed, the practice of other people's creed, assisting at the sacrifice or the religious rites of one that is not worthy of such assistance, eating of food that is forbidden, deserting one that craves protection, neglect in maintaining servants and dependants, selling salt and treacle (and similar other substances), killing of birds and animals, refusal, though competent, to procreate upon a soliciting woman, omission to present the daily gifts (of handfuls of grass to kine and the like), omission to present the dakshina, humiliating a Brahmana,— these all have been pronounced by persons conversant with duty to be acts that no one should do. The son that quarrels with the father, the person that violates the bed of his preceptor, one that neglects to produce offspring in one's wedded wife, are all sinful, O tiger among men! I have now declared to thee, in brief as also in detail, those acts and omissions by which a man becomes liable to perform expiation. Listen now to the circumstances under which men, by even committing these acts, do not become stained with sin. If a Brahmana well acquainted with the Vedas takes up arms and rushes against thee in battle for killing thee, thou mayst proceed against him for taking his life. By such an act the slayer does not become guilty of the slaughter of a Brahmana. l There is a mantra in the Vedas, O son of Kunti, that lays this down, I declare unto thee only those practices that are sanctioned by the authority of the Vedas. One who slays a Brahmana that has fallen away from

अध्याय 12

श्लोक 86.12

न चापि गूढं कार्यं ते गराह्यं कार्यॊपघातकम कार्ये खलु विपन्ने तवां सॊ ऽधर्मस तांश च पीडयेत

na cāpi gūḍhaṃ kāryaṃ te garāhyaṃ kāryòpaghātakama kārye khalu vipanne tavāṃ sò 'dharmasa tāṃśa ca pīḍayeta

हिन्दी अर्थ

अथ साम्नैव लिप्सेथा धनमतब्राह्मणेषु यत्

English

And a secret matter of yours should not be taken up where it would hurt the matter; if the matter fails, that unrighteousness would afflict you and them.

अध्याय 12

श्लोक 86.13

विद्रवेच चैव राष्ट्रं ते शयेनात पक्षिगणा इव परिस्रवेच च सततं नौर विशीर्णेव सागरे

vidraveca caiva rāṣṭraṃ te śayenāta pakṣigaṇā iva parisraveca ca satataṃ naura viśīrṇeva sāgare

हिन्दी अर्थ

अन्त्यायामप्यवस्थायां किमु स्फीतस्थ भारत

English

Your kingdom would scatter like flocks of birds from a hawk, and would constantly leak like a shattered ship on the sea.

अध्याय 12

श्लोक 86.14

परजाः पालयतॊ ऽसम्यग अधर्मेणेह भूपतेः हार्दं भयं संभवति सवर्गश चास्य विरुध्यते

parajāḥ pālayatò 'samyaga adharmeṇeha bhūpateḥ hārdaṃ bhayaṃ saṃbhavati savargaśa cāsya virudhyate

हिन्दी अर्थ

सान्त्वयन् परिरक्षंश्न स्वर्गमाप्स्यसि दुर्जयम्

English

For a king who protects subjects wrongly by unrighteousness, fear arises within, and his heaven is obstructed."

अध्याय 12

श्लोक 86.15

अथ यॊ ऽधर्मतः पाति राजामात्यॊ ऽथ वात्म जः धर्मासने नियुक्तः सन धर्ममूलं नरर्षभ

atha yò 'dharmataḥ pāti rājāmātyò 'tha vātma jaḥ dharmāsane niyuktaḥ sana dharmamūlaṃ nararṣabha

हिन्दी अर्थ

स्वन्तं पुण्यं यशो नित्यं प्राप्स्यसे कुरुनन्दन

English

If a king's minister or his own son governs unrighteously, appointed to the seat of dharma, bull among men,

अध्याय 12

श्लोक 86.16

कार्येष्व अधि कृताः सम्यग अकुर्वन्तॊ नृपानुगाः आत्मानं पुरतः कृत्वा यान्य अधः सह पार्थिवाः

kāryeṣva adhi kṛtāḥ samyaga akurvantò nṛpānugāḥ ātmānaṃ purataḥ kṛtvā yānya adhaḥ saha pārthivāḥ

हिन्दी अर्थ

जिससे युक्त रहकर तुम्हें कभी भी चिन्ता या पश्चात्ताप न हो

English

king's followers appointed to affairs who do not act rightly, putting themselves first, the lords of the earth (are to be restrained) together with those below,

अध्याय 12

श्लोक 86.17

बलात्कृतानां बलिभिः कृपणं बहु जल्पताम नाथॊ वै भूमिपॊ नित्यम अनाथानां नृणां भवेत

balātkṛtānāṃ balibhiḥ kṛpaṇaṃ bahu jalpatāma nāthò vai bhūmipò nityama anāthānāṃ nṛṇāṃ bhaveta

हिन्दी अर्थ

भूतानां हि यथा धर्मो रक्षणं परमा दया

English

the lord of the earth is ever the lord of the lordless, of men oppressed by the strong who cry out piteously and much.

अध्याय 12

श्लोक 86.18

ततः साक्षिबलं साधु दवैधे वादकृतं भवेत असाक्षिकम अनाथं वा परीक्ष्यं तद विशेषतः

tataḥ sākṣibalaṃ sādhu davaidhe vādakṛtaṃ bhaveta asākṣikama anāthaṃ vā parīkṣyaṃ tada viśeṣataḥ

हिन्दी अर्थ

यो राजा रक्षणे युक्तो भूतेषु कुरुते दयाम्

English

Then the force of witnesses in a doubtful case is good, where the dispute has been made; the case without witnesses or without a protector is especially to be examined.

अध्याय 12

श्लोक 86.19

अपराधानुरूपं च दण्डं पापेषु पातयेत उद्वेजयेद धनैर ऋद्धान दरिद्रान वधबान्धनैः

aparādhānurūpaṃ ca daṇḍaṃ pāpeṣu pātayeta udvejayeda dhanaira ṛddhāna daridrāna vadhabāndhanaiḥ

हिन्दी अर्थ

राजा वर्षसहस्रेण तस्यथान्तमधिगच्छति

English

He should apply punishment to sinners corresponding to the offence; he should trouble the rich by wealth and the poor by killing and binding.

अध्याय 12

श्लोक 86.20

विनयैर अपि दुर वृत्तान परहारैर अपि पार्थिवः सान्त्वेनॊपप्रदानेन शिष्टांश च परिपालयेत

vinayaira api dura vṛttāna parahāraira api pārthivaḥ sāntvenòpapradānena śiṣṭāṃśa ca paripālayeta

हिन्दी अर्थ

क्षणेन तानवाप्रोति प्रजा धर्मेण पालयन्

English

A king should protect the good by conciliation and gifts, and ill-behaved people by discipline and even blows.

अध्याय 12

श्लोक 86.21

राज्ञॊ वधं चिकीर्षेद यस तस्य चित्रॊ वधॊ भवेत आजीवकस्य सतेनस्य वर्णसंकरकस्य च

rājñò vadhaṃ cikīrṣeda yasa tasya citrò vadhò bhaveta ājīvakasya satenasya varṇasaṃkarakasya ca

हिन्दी अर्थ

असम्भवश्व धर्माणामीदृशानामराजसु

English

One who wishes to slay a king should meet a strange death, and so should a livelihood-cheat, a thief and one who mixes classes.

अध्याय 12

श्लोक 86.22

सम्यक परणयतॊ दण्डं भूमिपस्य विशां पते युक्तस्य वा नास्त्य अधर्मॊ धर्म एवेह शाश्वतः

samyaka paraṇayatò daṇḍaṃ bhūmipasya viśāṃ pate yuktasya vā nāstya adharmò dharma eveha śāśvataḥ

हिन्दी अर्थ

जो राजा नहीं हैं, उन्हें ऐसे धर्मोॉका लाभ मिलना असम्भव है

English

For a lord of the earth rightly applying the rod, lord of men, or an appointed official, there is no unrighteousness; here dharma alone is eternal.

अध्याय 12

श्लोक 86.23

कामकारेण दण्डं तु यः कुर्याद अविचक्षणः स इहाकीर्ति संयुक्तॊ मृतॊ नरकम आप्नुयात

kāmakāreṇa daṇḍaṃ tu yaḥ kuryāda avicakṣaṇaḥ sa ihākīrti saṃyuktò mṛtò narakama āpnuyāta

हिन्दी अर्थ

इन्द्र तर्पय सोमेन कामैश्न सुहदो जनान्

English

One who applies the rod at will, unskilled, becomes joined to infamy here and after death gets hell.

अध्याय 12

श्लोक 86.24

न परस्य शरवाद एव परेषां दण्डम अर्पयेत आगमानुगमं कृत्वा बध्नीयान मॊक्षयेत वा

na parasya śaravāda eva pareṣāṃ daṇḍama arpayeta āgamānugamaṃ kṛtvā badhnīyāna mòkṣayeta vā

हिन्दी अर्थ

और मनोवांछित वस्तु प्रदान करके सुहृदोंको संतुष्ट करो

English

He should not impose punishment on others merely on hearsay; having examined sources and tradition, he should bind or release.

अध्याय 12

श्लोक 86.25

न तु हन्यान नृपॊ जातु दूतं कस्यां चिद आपदि दूतस्य हन्ता निरयम आविशेत सचिवैः सह

na tu hanyāna nṛpò jātu dūtaṃ kasyāṃ cida āpadi dūtasya hantā nirayama āviśeta sacivaiḥ saha

हिन्दी अर्थ

स एव राज्ञ: कर्तव्यो राजन् राजपुरोहित:

English

A king should never kill an envoy in any calamity; the slayer of an envoy goes to hell with his ministers.

अध्याय 12

श्लोक 86.26

यथॊक्तवादिनं दूतं कषत्रधर्मरतॊ नृपः यॊ हन्यात पितरस तस्य भरूण हत्याम अवाप्नुयुः

yathòktavādinaṃ dūtaṃ kaṣatradharmaratò nṛpaḥ yò hanyāta pitarasa tasya bharūṇa hatyāma avāpnuyuḥ

हिन्दी अर्थ

पुरूरवस ऐलस्य संवादं मातरिश्वन:

English

If a king devoted to kshatriya dharma slays an envoy who speaks as instructed, his ancestors incur the sin of slaying an embryo.

अध्याय 12

श्लोक 86.27

कुलीनः शीलसंपन्नॊ वाग्मी दक्षः परियंवदः यथॊक्तवादी समृतिमान दूतः सयात सप्तभिर गुणैः

kulīnaḥ śīlasaṃpannò vāgmī dakṣaḥ pariyaṃvadaḥ yathòktavādī samṛtimāna dūtaḥ sayāta saptabhira guṇaiḥ

हिन्दी अर्थ

इतिहासका उदाहरण दिया करते हैं

English

An envoy should have seven qualities: well born, of good conduct, eloquent, skilled, pleasant-spoken, speaking as told, and mindful.

अध्याय 12

श्लोक 86.28

एतैर एव गुणैर युक्तः परतीहारॊ ऽसय रक्षिता शिरॊ रक्षश च भवति गुणैर एतैः समन्वितः

etaira eva guṇaira yuktaḥ paratīhārò 'saya rakṣitā śirò rakṣaśa ca bhavati guṇaira etaiḥ samanvitaḥ

हिन्दी अर्थ

कस्माच्च भवति श्रेष्ठस्तन्मे व्याख्यातुमहसि

English

Endowed with these same qualities should be his doorkeeper and protector; and the chief guard should be endowed with these qualities.

अध्याय 12

श्लोक 86.29

धर्मार्थशास्त्रतत्त्वज्ञः संधिविग्रहकॊ भवेत मतिमान धृतिमान धीमान रहस्य अविनिगूहिता

dharmārthaśāstratattvajñaḥ saṃdhivigrahakò bhaveta matimāna dhṛtimāna dhīmāna rahasya avinigūhitā

हिन्दी अर्थ

वर्णश्षतुर्थ: पश्चात् तु पद्धयां शूद्रो विनिर्मित:

English

One who knows the truth of the sciences of dharma and wealth should be the officer of peace and war: intelligent, steadfast, wise, and a keeper of secrets.

अध्याय 12

श्लोक 86.30

कुलीनः सत्यसंपन्नः शक्तॊ ऽमात्यः परशंसितः एतैर एव गुणैर युक्तस तथा सेनापतिर भवेत

kulīnaḥ satyasaṃpannaḥ śaktò 'mātyaḥ paraśaṃsitaḥ etaira eva guṇaira yuktasa tathā senāpatira bhaveta

हिन्दी अर्थ

क्षत्रियको प्रजाजनोंकी रक्षाके लिये नियुक्त किया

English

A praised minister is well born, endowed with truth and capable; endowed with these same qualities the general should be.

अध्याय 12

श्लोक 86.31

वयूह यन्त्रायुधीयानां तत्त्वज्ञॊ विक्रमान्वितः वर्षशीतॊष्णवातानां सहिष्णुः पररन्ध्रि वित

vayūha yantrāyudhīyānāṃ tattvajñò vikramānvitaḥ varṣaśītòṣṇavātānāṃ sahiṣṇuḥ pararandhri vita

हिन्दी अर्थ

शूद्रो होतान् परिचरेदिति ब्रह्मानुशासनम्

English

He should know the truth of arrays, machines and weapons, be valiant, able to bear rain, cold, heat and wind, and know the weak points of others.

अध्याय 12

श्लोक 86.32

विश्वासयेत परांश चैव विश्वसेन न तु कस्य चित पुत्रेष्व अपि हि राजेन्द्र विश्वासॊ न परशस्यते

viśvāsayeta parāṃśa caiva viśvasena na tu kasya cita putreṣva api hi rājendra viśvāsò na paraśasyate

हिन्दी अर्थ

सेवामें संलग्न रहे, यह ब्रह्माजीका आदेश है

English

He should inspire trust in others but trust no one; even in sons, O king, trust is not praised.

अध्याय 12

श्लोक 86.33

एतच छास्त्रार्थ तत्त्वं तु तवाख्यातं मयानघ अविश्वासॊ नरेन्द्राणां गुह्यं परमम उच्यते

etaca chāstrārtha tattvaṃ tu tavākhyātaṃ mayānagha aviśvāsò narendrāṇāṃ guhyaṃ paramama ucyate

हिन्दी अर्थ

धर्मत: सह वित्तेन सम्यग वायो प्रचक्ष्व मे

English

This is the essence of the scripture's meaning, told to you by me, blameless one: distrust is called the supreme secret of kings."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।