Mahabharata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 47/172 · श्लोक 112.1–112.86

पूर्ण अध्याय पाठ86 श्लोक

अध्याय 12

श्लोक 112.1

[य] असौम्याः सौम्य रूपेण सौम्याश चासौम्य दर्शिनः ईदृशान पुरुषांस तात कथं विद्यामहे वयम

[ya] asaumyāḥ saumya rūpeṇa saumyāśa cāsaumya darśinaḥ īdṛśāna puruṣāṃsa tāta kathaṃ vidyāmahe vayama

हिन्दी अर्थ

शक्तं चैवानुरक्तं च युञ्ज्यान्महति कर्मणि

English

"Janamejaya said, 'How did the grandsire of the Bharatas, who lay on a bed of arrows, cast off his body and what kind of Yoga did he adopt?'

अध्याय 12

श्लोक 112.2

[भ] अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम वयाघ्रगॊमायु संवादं तं निबॊध युधिष्ठिर

[bha] atrāpya udāharantīmama itihāsaṃ purātanama vayāghragòmāyu saṃvādaṃ taṃ nibòdha yudhiṣṭhira

हिन्दी अर्थ

सतत वर्तमानोत्र राजा धत्ते महीमिमाम्

English

[Bhishma said:] "On this too they recite this ancient history, the conversation of a tiger and a jackal; hear it, Yudhishthira.

अध्याय 12

श्लोक 112.3

पुरिकायां पुरि पुरा शरीमत्यां पौरिकॊ नृपः परहिंसा रुचिः करूरॊ बभूव पुरुषाधमः

purikāyāṃ puri purā śarīmatyāṃ paurikò nṛpaḥ parahiṃsā ruciḥ karūrò babhūva puruṣādhamaḥ

हिन्दी अर्थ

भारुण्डसदृशा होते निपतन्ति प्रमाद्यत:

English

Long ago in the city of Purika, the fortunate, there was a king of the city, a cruel man, fond of harming others, the lowest of men.

अध्याय 12

श्लोक 112.4

स तव आयुषि परिक्षीणे जगामानीप्सितां गतिम गॊमायुत्वं च संप्राप्तॊ दूषितः पूर्वकर्मणा

sa tava āyuṣi parikṣīṇe jagāmānīpsitāṃ gatima gòmāyutvaṃ ca saṃprāptò dūṣitaḥ pūrvakarmaṇā

हिन्दी अर्थ

बर्तावद्वारा कुल्हाड़ीसे जंगलकी भाँति अपने आपका ही उच्छेद कर डालता है

English

When his life was exhausted he went to an undesired state, and became a jackal, stained by his former deeds.

अध्याय 12

श्लोक 112.5

संस्मृत्य पूर्वजातिं स निवेदं परमं गतः न भक्षयति मांसानि परैर उपहृतान्य अपि

saṃsmṛtya pūrvajātiṃ sa nivedaṃ paramaṃ gataḥ na bhakṣayati māṃsāni paraira upahṛtānya api

हिन्दी अर्थ

कथं सम्प्रति योद्धव्यस्तन्मे ब्रूहि पितामह

English

Remembering his former birth, he reached the utmost disgust; he would not eat flesh even when brought by others.

अध्याय 12

श्लोक 112.6

अहिंस्रः सर्वभूतेषु सत्यवाक सुदृढ वरतः चकार च यथाकामम आहारं पतितैः फलैः

ahiṃsraḥ sarvabhūteṣu satyavāka sudṛḍha varataḥ cakāra ca yathākāmama āhāraṃ patitaiḥ phalaiḥ

हिन्दी अर्थ

युद्ध करना चाहिए, यह स्वायम्भुव मनुका कथन है

English

Harmless to all beings, truthful and firm in his vows, he made his food, as he liked, of fallen fruits.

अध्याय 12

श्लोक 112.7

शमशाने तस्य चावासॊ गॊमायॊः संमतॊ ऽभवत जन्म भूम्यनुरॊधाच च नान्यद वासम अरॊचयत

śamaśāne tasya cāvāsò gòmāyòḥ saṃmatò 'bhavata janma bhūmyanuròdhāca ca nānyada vāsama aròcayata

हिन्दी अर्थ

संवत्सरं विप्रणयेत् तस्माज्जात: पुनर्भवेत्

English

The jackal's dwelling came to be in the cremation ground, by his preference; and out of regard for his birthplace he liked no other dwelling.

अध्याय 12

श्लोक 112.8

तस्य शौचम अमृष्यन्तः सर्वे ते सह जातयः चालयन्ति सम तां बुद्धिं वचनैः परश्रयॊत्तरैः

tasya śaucama amṛṣyantaḥ sarve te saha jātayaḥ cālayanti sama tāṃ buddhiṃ vacanaiḥ paraśrayòttaraiḥ

हिन्दी अर्थ

जीवित हाृप्यतिच्छिन्न: संत्यजेच्च कदाचन

English

Unable to bear his purity, all his fellow jackals sought to shake that resolve with deferential words:

अध्याय 12

श्लोक 112.9

वसन पितृवने रौद्रे शौचं लप्सितुम इच्छसि इयं विप्रतिपत्तिस ते यदा तवं पिशिताशनः

vasana pitṛvane raudre śaucaṃ lapsituma icchasi iyaṃ vipratipattisa te yadā tavaṃ piśitāśanaḥ

हिन्दी अर्थ

आजहार दिवोदासस्ततो विप्रकृतोभवत्

English

"Living in the dread ancestors' grove, you wish to attain purity? This contradiction is yours, since you are a flesh-eater."

अध्याय 12

श्लोक 112.10

तत समॊ वा भवास्माभिर भक्ष्यान दास्यामहे वयम भुङ्क्ष्व शौचं परित्यज्य यद धि भुक्तं तद अस्ति ते

tata samò vā bhavāsmābhira bhakṣyāna dāsyāmahe vayama bhuṅkṣva śaucaṃ parityajya yada dhi bhuktaṃ tada asti te

हिन्दी अर्थ

भर्तुरर्थेष्वप्रमत्तं नियुज्यादर्थकर्मणि

English

"Vaisampayana said, 'Listen, O king, with pure heart and concentrated attention, as to how, O tiger among the Kurus, the high-souled Bhishma cast off his body. As soon as the Sun, passing the solstitial point, entered in his northerly course, Bhishma, with concentrated attention, caused his soul (as connected with and independent of the body) to enter his soul (in its independent and absolute state). Surrounded by many foremost of Brahmanas, that hero, his body pierced with innumerable arrows, blazed forth in great beauty like Surya himself with his innumerable rays. Surrounded by Vyasa conversant with the Vedas by the celestial Rishi Narada, by Devasthana, by Asmaka Sumantu, by Jaimini, by the high-souled Paila, by Sandilya, by Devarata, by Maitreya of great intelligence, by Asita and Vasishtha and the high-souled Kausika, by Harita and Lomasa and Atri's son of great intelligence, by Vrihaspati and Sukra and the great sage Chyavana, by Sanatkumara and Kapila and Valmiki and Tumvuru and Kuru, by Maudgalya and Rama of Bhrigu's race, and the great sage Trinavindu, by Pippalada and Vayu and Samvarta and Pulaha and Katha, by Kasyapa and Pulastya and Kratu and Daksha and Parasara, by Marichi and Angiras and Kasmya and Gautama and the sage Galava, by Dhaumya and Vibhanda and Mandavya and Dhaumra and Krishnanubhautika, by Uluka, that foremost of Brahmanas and the great sage Markandeya, by Bhaskari and Purana and Krishna and Suta,— that foremost of virtuous persons, surrounded by these and many other highly-blessed sages of great souls and possessed of faith and self-restraint and tranquillity of mind, the Kuru hero looked like the Moon in the midst of the planets and the stars. Stretched on his bed of arrows, that tiger among men, Bhishma, with pure heart and joined palms, thought of Krishna in mind, word, and act. With a cheerful and strong voice he hymned the praise of the slayer of Madhu, that master of yoga, with the lotus in his navel, that lord of the universe, called Vishnu and Jishnu. With joined hands, that foremost of

अध्याय 12

श्लोक 112.11

इति तेषां वचः शरुत्वा परत्युवाच समाहितः मधुरैः परश्रितैर वाक्यैर हेतुमद्भिर अनिष्ठुरैः

iti teṣāṃ vacaḥ śarutvā paratyuvāca samāhitaḥ madhuraiḥ paraśritaira vākyaira hetumadbhira aniṣṭhuraiḥ

हिन्दी अर्थ

अनतीतोपध॑ हिंस दुर्बुद्धिमबहुशुतम्

English

eloquent men, that puissant one, viz., Bhishma of highly virtuous soul, thus praised Vasudeva.

अध्याय 12

श्लोक 112.12

अप्रमाणं परसूतिर मे शीलतः करियते कुलम परार्थयिष्ये तु तत कर्म येन विस्तीर्यते यशः

apramāṇaṃ parasūtira me śīlataḥ kariyate kulama parārthayiṣye tu tata karma yena vistīryate yaśaḥ

हिन्दी अर्थ

कार्य महति युञ्जानो हीयते नृपति: श्रिया

English

"Bhishma said, 'O Krishna, O foremost of Beings, be thou pleased with these words which I utter, in brief and in detail, from desire of hymning thy praises. Thou art pure and purity's self. Thou transcendest all. Thou art what people say to be THAT. Thou art the Supreme Lord. With my whole heart I seek thy refuge, O universal Soul and Lord of all creatures! l Thou art without beginning and without end. Thou art the highest of the high and Brahma. Neither the gods nor the Rishis know thee. The divine Creator, called Narayana or Hari, alone knows thee. Through Narayana, the Rishis, the Siddhas, the great Nagas, the gods, and the celestial Rishis know a little of thee. Thou art the highest of the high and knowest no

अध्याय 12

श्लोक 112.13

शमशाने यदि वासॊ मे समाधिर मे निशाम्यताम आत्मा फलति कर्माणि नाश्रमॊ धर्मलक्षणम

śamaśāne yadi vāsò me samādhira me niśāmyatāma ātmā phalati karmāṇi nāśramò dharmalakṣaṇama

हिन्दी अर्थ

सुहृद्धिरनभिख्यातैस्तेन राजातिरिच्यते

English

"If my dwelling is in the cremation ground, hear my meditation: the self bears fruit by its deeds; the stage of life is not the mark of dharma.

अध्याय 12

श्लोक 112.14

आश्रम्ये यॊ दविजं हन्याद गां वा दद्याद अनाश्रमे किं नु तत पातकं न सयात तद वा दत्तं वृथा भवेत

āśramye yò davijaṃ hanyāda gāṃ vā dadyāda anāśrame kiṃ nu tata pātakaṃ na sayāta tada vā dattaṃ vṛthā bhaveta

हिन्दी अर्थ

श्येनाभिपतनैरेते निपतन्ति प्रमाद्यतः

English

If a man in a hermitage should kill a Brahmana, or one outside a hermitage should give a cow, would that not be sin, or would that gift not be in vain?

अध्याय 12

श्लोक 112.15

भवन्तः सर्वलॊभेन केवलं भक्षणे रताः अनुबन्धे तु ये दॊषास तान न पश्यन्ति मॊहिताः

bhavantaḥ sarvalòbhena kevalaṃ bhakṣaṇe ratāḥ anubandhe tu ye dòṣāsa tāna na paśyanti mòhitāḥ

हिन्दी अर्थ

अबलानभियुगञ्जीत न तु ये बलवत्तरा:

English

You, out of every greed, delight only in eating; deluded, you do not see the faults that follow after.

अध्याय 12

श्लोक 112.16

अप्रत्यय कृतां गर्ह्याम अर्थापनय दूषिताम इह चामुत्र चानिष्टां तस्माद वृत्तिं न रॊचये

apratyaya kṛtāṃ garhyāma arthāpanaya dūṣitāma iha cāmutra cāniṣṭāṃ tasmāda vṛttiṃ na ròcaye

हिन्दी अर्थ

आहवे निधन कुर्याद् राजा धर्मपरायण:

English

A livelihood made of distrust, blameworthy, spoiled by wrong-doing in wealth, bad here and hereafter—therefore I do not like it."

अध्याय 12

श्लोक 112.17

तं शुचिं पण्डितं मत्वा शार्दूलः खयातविक्रमः कृत्वात्म सदृशां पूजां साचिव्ये ऽवर्धयत सवयम

taṃ śuciṃ paṇḍitaṃ matvā śārdūlaḥ khayātavikramaḥ kṛtvātma sadṛśāṃ pūjāṃ sācivye 'vardhayata savayama

हिन्दी अर्थ

करे तथा युद्धमें शत्रुओंका संहार कर डाले

English

Thinking him pure and wise, a tiger of famed prowess, honouring him as his equal, himself advanced him to be his counsellor:

अध्याय 12

श्लोक 112.18

सौम्य विज्ञात रूपस तवं गच्छ यात्रां मया सह वरियन्ताम ईप्सिता भॊगाः परिहार्याश च पुष्कलाः

saumya vijñāta rūpasa tavaṃ gaccha yātrāṃ mayā saha variyantāma īpsitā bhògāḥ parihāryāśa ca puṣkalāḥ

हिन्दी अर्थ

मन्त्रचिन्ता सुखं काले पड्चभिर्वर्धते मही

English

"Gentle one, with your nature known, come with me on the journey; let the enjoyments you desire be chosen, and ample things be kept away.

अध्याय 12

श्लोक 112.19

तीक्ष्णा वयम इति खयाता भवतॊ जञापयामहे मृदुपूर्वं घातिनस ते शरेयश चाधिगमिष्यति

tīkṣṇā vayama iti khayātā bhavatò jañāpayāmahe mṛdupūrvaṃ ghātinasa te śareyaśa cādhigamiṣyati

हिन्दी अर्थ

यथासमय सबको सुख प्रदान करना--इन पाँचोंके द्वारा राज्यकी वृद्धि होती है

English

We are known as fierce, and we make it known to you; those who strike first mildly will find good fortune."

अध्याय 12

श्लोक 112.20

अथ संपूज्य तद वाक्यं मृगेन्द्रस्य महात्मनः गॊमायुः परश्रितं वाक्यं बभाषे किं चिद आनतः

atha saṃpūjya tada vākyaṃ mṛgendrasya mahātmanaḥ gòmāyuḥ paraśritaṃ vākyaṃ babhāṣe kiṃ cida ānataḥ

हिन्दी अर्थ

तेषु सर्व प्रतिष्ठाप्प राजा भुड्धक्ते चिरं महीम्

English

Then, honouring the words of that great lord of beasts, the jackal, bowing a little, spoke respectful words:

अध्याय 12

श्लोक 112.21

सदृशं मृगराजैतत तव वाक्यं मदन्तरे यत सहायान मृगयसे धर्मार्थकुशलाञ शुचीन

sadṛśaṃ mṛgarājaitata tava vākyaṃ madantare yata sahāyāna mṛgayase dharmārthakuśalāña śucīna

हिन्दी अर्थ

असंत्यक्तमनुष्यं च तं जना: कुर्वते नृपम्

English

"This speech of yours, king of beasts, is fitting in me, that you seek helpers skilled in dharma and wealth and pure.

अध्याय 12

श्लोक 112.22

न शक्यम अनमात्येन महत्त्वम अनुशासितुम दुष्टामात्येन वा वीर शरीरपरिपन्थिना

na śakyama anamātyena mahattvama anuśāsituma duṣṭāmātyena vā vīra śarīraparipanthinā

हिन्दी अर्थ

आत्मनो मतमुत्सृज्य तं लोको5नुविधीयते

English

One cannot rule greatness without ministers, or with evil ministers, hero, who obstruct one's welfare.

अध्याय 12

श्लोक 112.23

सहायान अनुरक्तांस तु यतेतानुपसंहितान परस्परम असंघुष्टान विजिगीषून अलॊलुपान

sahāyāna anuraktāṃsa tu yatetānupasaṃhitāna parasparama asaṃghuṣṭāna vijigīṣūna alòlupāna

हिन्दी अर्थ

शृणोति प्रतिकूलानि सर्वदा विमना इव

English

One should seek helpers who are devoted, not covetous, not quarrelling with one another, wishing to win, not greedy,

अध्याय 12

श्लोक 112.24

तान अतीतॊपधान पराज्ञान हिते युक्तान मनस्विनः पूजयेथा महाभागान यथाचार्यान यथा पितॄन

tāna atītòpadhāna parājñāna hite yuktāna manasvinaḥ pūjayethā mahābhāgāna yathācāryāna yathā pitṝna

हिन्दी अर्थ

जितानामजितानां च क्षत्रधर्मादपैति सः

English

free of deceit, wise, intent on welfare, high-minded, great and fortunate—you should honour them as teachers, as fathers.

अध्याय 12

श्लोक 112.25

न तव एवं मम संतॊषाद रॊचते ऽनयन मृगाधिप न कामये सुखान भॊगान ऐश्वर्यं वा तवदाश्रयम

na tava evaṃ mama saṃtòṣāda ròcate 'nayana mṛgādhipa na kāmaye sukhāna bhògāna aiśvaryaṃ vā tavadāśrayama

हिन्दी अर्थ

स वै व्यसनमासाद्य गाधमार्तो न विन्दति

English

But for my contentment I like nothing else, lord of beasts; I do not desire pleasures and enjoyments or lordship dependent on you.

अध्याय 12

श्लोक 112.26

न यॊक्ष्यति हि मे शीलं तव भृत्यैः पुरातनैः ते तवां विभेदयिष्यन्ति दुःखशीला मदन्तरे

na yòkṣyati hi me śīlaṃ tava bhṛtyaiḥ purātanaiḥ te tavāṃ vibhedayiṣyanti duḥkhaśīlā madantare

हिन्दी अर्थ

अदृढात्मा दृढक्रोध: स मृत्योर्वसते5न्तिके

English

My nature will not fit with your old servants; they will be divided from you, being of painful temper, because of me.

अध्याय 12

श्लोक 112.27

संश्रयः शलाघनीयस तवम अन्येषाम अपि भास्वताम कृतात्मा सुमहाभागः पापकेष्व अप्य अदारुणः

saṃśrayaḥ śalāghanīyasa tavama anyeṣāma api bhāsvatāma kṛtātmā sumahābhāgaḥ pāpakeṣva apya adāruṇaḥ

हिन्दी अर्थ

है, वह सदा मृत्युके समीप निवास करता है

English

You are a refuge to be praised, even for other brilliant ones; self-perfected, greatly fortunate, not cruel even to sinners,

अध्याय 12

श्लोक 112.28

दीर्घदर्शी महॊत्साहः सथूललक्ष्यॊ महाबलः कृती चामॊघ कर्तासि भाव्यैश च समलंकृतः

dīrghadarśī mahòtsāhaḥ sathūlalakṣyò mahābalaḥ kṛtī cāmògha kartāsi bhāvyaiśa ca samalaṃkṛtaḥ

हिन्दी अर्थ

प्रियेण कुरुते वश्यांश्वचिरं यशसि तिष्ठति

English

far-sighted, of great energy, openhanded, of great strength, accomplished, unerring in deed and adorned with what is to be—

अध्याय 12

श्लोक 112.29

किं तु सवेनास्मि संतुष्टॊ दुःखा वृत्तिर अनुष्ठिता सेवायाश चापि नाभिज्ञः सवच्छन्देन वनेचरः

kiṃ tu savenāsmi saṃtuṣṭò duḥkhā vṛttira anuṣṭhitā sevāyāśa cāpi nābhijñaḥ savacchandena vanecaraḥ

हिन्दी अर्थ

प्रिये नातिभृशं तुष्येद् युज्येतारोग्यकर्मणि

English

but I am content with my own; a hard livelihood is practised; and I do not know service, a free forest-ranger.

अध्याय 12

श्लोक 112.30

राजॊपक्रॊश दॊषाश च सर्वे संश्रयवासिनाम वनचर्या च निःसङ्गा निर्भया निरवग्रहा

rājòpakròśa dòṣāśa ca sarve saṃśrayavāsināma vanacaryā ca niḥsaṅgā nirbhayā niravagrahā

हिन्दी अर्थ

अभिद्रह्मृति पापात्मा न तस्माद् विश्वसेज्जनात्

English

All the faults of the king's neighbourhood belong to those who dwell in dependence; the forest life is unattached, fearless and unconfined.

अध्याय 12

श्लोक 112.31

नृपेणाहूयमानस्य यत तिष्ठति भयं हृदि न तत तिष्ठति तुष्टानां वने मूलफलाशिनाम

nṛpeṇāhūyamānasya yata tiṣṭhati bhayaṃ hṛdi na tata tiṣṭhati tuṣṭānāṃ vane mūlaphalāśināma

हिन्दी अर्थ

भी अकारण द्रोह करता है, उसपर कभी विश्वास नहीं करना चाहिए

English

The fear that sits in the heart of one summoned by a king does not sit in the contented who eat roots and fruits in the forest.

अध्याय 12

श्लोक 112.32

पानीयं वा निरायासं सवाद्व अन्नं वा भयॊत्तरम विचार्य खलु पश्यामि तत सुखं यत्र निर्वृतिः

pānīyaṃ vā nirāyāsaṃ savādva annaṃ vā bhayòttarama vicārya khalu paśyāmi tata sukhaṃ yatra nirvṛtiḥ

हिन्दी अर्थ

मनुष्यविषये युक्तो हन्ति शत्रूननुत्तमान्

English

Water without exertion or sweet food mixed with fear—weighing it, I see that as happiness in which there is peace.

अध्याय 12

श्लोक 112.33

अपराधैर न तावन्तॊ भृत्याः शिष्टा नराधिपैः उपघातैर यथा भृत्या दूषिता निधनं गताः

aparādhaira na tāvantò bhṛtyāḥ śiṣṭā narādhipaiḥ upaghātaira yathā bhṛtyā dūṣitā nidhanaṃ gatāḥ

हिन्दी अर्थ

जघन्यमाहुर्विजयं युद्धेन च नराधिप

English

Servants are not so punished by kings for offences as they are ruined by plots and brought to destruction.

अध्याय 12

श्लोक 112.34

यदि तव एतन मया कार्यं मृगेन्द्रॊ यदि मन्यते समयं कृतम इच्छामि वर्तितव्यं यथा मयि

yadi tava etana mayā kāryaṃ mṛgendrò yadi manyate samayaṃ kṛtama icchāmi vartitavyaṃ yathā mayi

हिन्दी अर्थ

संतुष्टपुष्टसमचिवो दृढमूल: स पार्थिव:

English

But if this is to be done by me, and the lord of beasts agrees, I wish a covenant to be kept regarding me:

अध्याय 12

श्लोक 112.35

मदीया माननीयास ते शरॊतव्यं च हितं वचः कल्पिता या च ते वृत्तिः सा भवेत तव सुस्थिरा

madīyā mānanīyāsa te śaròtavyaṃ ca hitaṃ vacaḥ kalpitā yā ca te vṛttiḥ sā bhaveta tava susthirā

हिन्दी अर्थ

अल्पेनापि स दण्डेन महीं जयति पार्थिव:

English

"Those of mine should be honoured by you; my good counsel should be heard; and the livelihood that has been arranged for you should be firmly kept.

अध्याय 12

श्लोक 112.36

न मन्त्रयेयम अन्यैस ते सचिवैः सह कर्हि चित नीतिमन्तः परीप्सन्तॊ वृथा बरूयुः परे मयि

na mantrayeyama anyaisa te sacivaiḥ saha karhi cita nītimantaḥ parīpsantò vṛthā barūyuḥ pare mayi

हिन्दी अर्थ

तदा लिप्सेत मेधावी परभूमिधनान्युत

English

I would never take counsel with your other ministers; seeking advantage, the clever would speak idly to me.

अध्याय 12

श्लोक 112.37

एक एकेन संगम्य रहॊ बरूयां हितं तव न च ते जञातिकार्येषु परष्टव्यॊ ऽहं हिताहिते

eka ekena saṃgamya rahò barūyāṃ hitaṃ tava na ca te jañātikāryeṣu paraṣṭavyò 'haṃ hitāhite

हिन्दी अर्थ

दूसरेका राज्य और धन लेनेकी चेष्टा करे

English

One by one, meeting you in private, I shall tell you what is good; and in the affairs of your kin I am not to be asked about good or ill.

अध्याय 12

श्लोक 112.38

मया संमन्त्र्य पश्चाच च न हिंस्याः सचिवास तवया मदीयानां च कुपितॊ मा तवं दण्डं निपातयेः

mayā saṃmantrya paścāca ca na hiṃsyāḥ sacivāsa tavayā madīyānāṃ ca kupitò mā tavaṃ daṇḍaṃ nipātayeḥ

हिन्दी अर्थ

वर्धते त्वरमाणस्य विषयो रक्षितात्मन:

English

After consulting me, the ministers should not be harmed by you; and angry, do not let the rod fall on those of mine."

अध्याय 12

श्लोक 112.39

एवम अस्त्व इति तेनासौ मृगेन्द्रेणाभिपूजितः पराप्तवान मतिसाचिव्यं गॊमायुर वयाघ्रयॊनितः

evama astva iti tenāsau mṛgendreṇābhipūjitaḥ parāptavāna matisācivyaṃ gòmāyura vayāghrayònitaḥ

हिन्दी अर्थ

यः सम्यग वर्तमानेषु स्वेषु मिथ्या प्रवर्तते

English

"So be it," said the lord of beasts, honouring him; and the jackal, from a tiger's birth, obtained the post of minister by his wisdom.

अध्याय 12

श्लोक 112.40

तं तथा सत्कृतं दृष्ट्वा युज्यमानं च कर्मणि पराद्विषन कृतसंघाताः पूर्वभृत्या मुहुर मुहुः

taṃ tathā satkṛtaṃ dṛṣṭvā yujyamānaṃ ca karmaṇi parādviṣana kṛtasaṃghātāḥ pūrvabhṛtyā muhura muhuḥ

हिन्दी अर्थ

क्रोधं निहन्तुं यो वेद तस्य द्वेष्टा न विद्यते

English

Seeing him so honoured and employed in work, the former servants, banded together, hated him again and again.

अध्याय 12

श्लोक 112.41

मित्र बुद्ध्या च गॊमायुं सान्त्वयित्वा परवेश्य च दॊषेषु समतां नेतुम ऐच्छन्न अशुभ बुद्धयः

mitra buddhyā ca gòmāyuṃ sāntvayitvā paraveśya ca dòṣeṣu samatāṃ netuma aicchanna aśubha buddhayaḥ

हिन्दी अर्थ

कृत्यशेषेण यो राजा सुखान्यनुबुभूषति

English

With friendly mind they comforted the jackal and brought him in, and the ill-minded wished to bring him to equality in faults.

अध्याय 12

श्लोक 112.42

अन्यथा हय उचिताः पूर्वं परद्रव्यापहारिणः अशक्ताः किं चिद आदातुं दरव्यं गॊमायुयन्त्रिताः

anyathā haya ucitāḥ pūrvaṃ paradravyāpahāriṇaḥ aśaktāḥ kiṃ cida ādātuṃ daravyaṃ gòmāyuyantritāḥ

हिन्दी अर्थ

दूसरे लोग अनादर करते हैं और न वह स्वयं ही संतप्त होता है

English

For otherwise, being accustomed to seizing others' goods, unable to take anything, they were checked by the jackal.

अध्याय 12

श्लोक 112.43

वयुत्थानं चात्र काङ्क्षद्भिः कथाभिः परविलॊभ्यते धनेन महता चैव बुद्धिर अस्य विलॊभ्यते

vayutthānaṃ cātra kāṅkṣadbhiḥ kathābhiḥ paravilòbhyate dhanena mahatā caiva buddhira asya vilòbhyate

हिन्दी अर्थ

जीतकर विजयमें प्रतिष्ठित होता है

English

Wishing his fall, they tempted him with stories, and his mind was tempted with great wealth.

अध्याय 12

श्लोक 112.44

न चापि स महाप्राज्ञस तस्माद धैर्याच चचाल ह अथास्य समयं कृत्वा विनाशाय सथिताः परे

na cāpi sa mahāprājñasa tasmāda dhairyāca cacāla ha athāsya samayaṃ kṛtvā vināśāya sathitāḥ pare

हिन्दी अर्थ

तथा कुर्वस्त्वमप्पेती लोकौ जेता न संशय:

English

But that greatly wise one did not waver from his steadiness; then, having made an agreement, the others stood for his destruction.

अध्याय 12

श्लोक 112.45

ईप्सितं च मृगेन्द्रस्य मांसं यत तत्र संस्कृतम अपनीय सवयं तद धि तैर नयस्तं तस्य वेश्मनि

īpsitaṃ ca mṛgendrasya māṃsaṃ yata tatra saṃskṛtama apanīya savayaṃ tada dhi taira nayastaṃ tasya veśmani

हिन्दी अर्थ

समय यही मेरा आपसे प्रश्न है, आप मुझे इसका उत्तर दीजिये

English

The meat that was prepared there, desired by the lord of beasts, they themselves removed and placed in his dwelling.

अध्याय 12

श्लोक 112.46

यदर्थं चाप्य अपहृतं येन यच चैव मन्त्रितम तस्य तद विदितं सर्वं कारणार्थं च मर्षितम

yadarthaṃ cāpya apahṛtaṃ yena yaca caiva mantritama tasya tada viditaṃ sarvaṃ kāraṇārthaṃ ca marṣitama

हिन्दी अर्थ

ते चेत् तमागतं तत्र वृणुयु: कुशलं भवेत्

English

He knew all that—why it was taken, by whom, and what was counselled—and for a reason he endured it.

अध्याय 12

श्लोक 112.47

समयॊ ऽयं कृतस तेन साचिव्यम उपगच्छता नॊपघातस तवया गराह्यॊ राजन मैत्रीम इहेच्छता

samayò 'yaṃ kṛtasa tena sācivyama upagacchatā nòpaghātasa tavayā garāhyò rājana maitrīma ihecchatā

हिन्दी अर्थ

सर्वोपायैर्नियन्तव्या विकर्मस्था नराधिप

English

"This agreement was made by him on becoming minister: "You should not take harm to me, king, if you wish friendship here."

अध्याय 12

श्लोक 112.48

भॊजने चॊपहर्तव्ये तन मांसं न सम दृश्यते मृगराजेन चाज्ञप्तं मृग्यतां चॊर इत्य उत

bhòjane còpahartavye tana māṃsaṃ na sama dṛśyate mṛgarājena cājñaptaṃ mṛgyatāṃ còra itya uta

हिन्दी अर्थ

लगे हुए उन सब मनुष्योंका सभी उपायोंसे दमन करना चाहिए

English

When the meal was to be brought, that meat was not to be seen; and the king of beasts ordered, "Let the thief be sought."

अध्याय 12

श्लोक 112.49

कृतकैश चापि तन मांसं मृगेन्द्रायॊपवर्णितम सचिवेनॊपनीतं ते विदुषा पराज्ञमानिन

kṛtakaiśa cāpi tana māṃsaṃ mṛgendrāyòpavarṇitama sacivenòpanītaṃ te viduṣā parājñamānina

हिन्दी अर्थ

त्राणायाप्यसमर्थ त॑ं मन्यमानमतीव च

English

With artifice they described that meat to the lord of beasts: "It was brought by your minister, wise in his own conceit."

अध्याय 12

श्लोक 112.50

सरॊषस तव अथ शार्दूलः शरुत्वा गॊमायुचापलम बभूवामर्षितॊ राजा वधं चास्याभ्यरॊचयत

saròṣasa tava atha śārdūlaḥ śarutvā gòmāyucāpalama babhūvāmarṣitò rājā vadhaṃ cāsyābhyaròcayata

हिन्दी अर्थ

तो उस समय उसे उसके साथ किस प्रकार युद्ध करना चाहिए यह मुझे बताइये

English

Hearing the jackal's fickleness, the tiger was angry; the king was offended and approved his slaying.

अध्याय 12

श्लोक 112.51

छिद्रं तु तस्य तद दृष्ट्वा परॊचुस ते पूर्वमन्त्रिणः सर्वेषाम एव सॊ ऽसमाकं वृत्ति भङ्गेषु वर्तते

chidraṃ tu tasya tada dṛṣṭvā paròcusa te pūrvamantriṇaḥ sarveṣāma eva sò 'samākaṃ vṛtti bhaṅgeṣu vartate

हिन्दी अर्थ

एक एकेन वाच्यश्व विसृजेति क्षिपामि च

English

Seeing that gap, the former ministers said: "He is bent on breaking the livelihood of us all.

अध्याय 12

श्लोक 112.52

इदं चास्येदृशं कर्म वाल्लभ्येन तु रक्ष्यते शरुतश च सवामिना पूर्वं यादृशॊ नैव तादृशः

idaṃ cāsyedṛśaṃ karma vāllabhyena tu rakṣyate śarutaśa ca savāminā pūrvaṃ yādṛśò naiva tādṛśaḥ

हिन्दी अर्थ

सेनाके साथ आवे तो स्वयं भी सेनाके साथ आकर शत्रुकोी ललकारे

English

And this deed of his is guarded by favour; and as heard before by the master, he is not as he seems.

अध्याय 12

श्लोक 112.53

वान मात्रेणैव धर्मिष्ठः सवभावेन तु दारुणः धर्मच छद्मा हय अयं पापॊ वृथाचार परिग्रहः कार्यार्थं भॊजनार्थेषु वरतेषु कृतवाञ शरमम

vāna mātreṇaiva dharmiṣṭhaḥ savabhāvena tu dāruṇaḥ dharmaca chadmā haya ayaṃ pāpò vṛthācāra parigrahaḥ kāryārthaṃ bhòjanārtheṣu varateṣu kṛtavāña śaramama

हिन्दी अर्थ

अथ चेद् धर्मतो युद्धयेद् धर्मेणैव निवारयेत्

English

He is righteous in speech alone but cruel by nature; this sinner is a mask of dharma, taking pains in vain conduct, in vows for the sake of work and food."

अध्याय 12

श्लोक 112.54

मांसापनयनं जञात्वा वयाघ्रस तेषां तु तद वचः आज्ञापयाम आस तदा गॊमायुर वध्यताम इति

māṃsāpanayanaṃ jañātvā vayāghrasa teṣāṃ tu tada vacaḥ ājñāpayāma āsa tadā gòmāyura vadhyatāma iti

हिन्दी अर्थ

व्यसने न प्रहर्तव्यं न भीताय जिताय च

English

Knowing that the meat had been taken, the tiger, hearing their words, then commanded: "Let the jackal be killed."

अध्याय 12

श्लोक 112.55

शार्दूलवचनं शरुत्वा शार्दूलजननी ततः मृगराजं हितैर वाक्यैः संबॊधयितुम आगमत

śārdūlavacanaṃ śarutvā śārdūlajananī tataḥ mṛgarājaṃ hitaira vākyaiḥ saṃbòdhayituma āgamata

हिन्दी अर्थ

यथार्थमेव योद्धव्यं न क्रुद्धयेत जिघांसत:

English

Hearing the tiger's words, the tiger's mother came to enlighten the lord of beasts with good words:

अध्याय 12

श्लोक 112.56

पुत्र नैतत तवया गराह्यं कपटारम्भ संवृतम कर्मसंघर्षजैर दॊषैर दुष्यत्य अशुचिभिः शुचिः

putra naitata tavayā garāhyaṃ kapaṭārambha saṃvṛtama karmasaṃgharṣajaira dòṣaira duṣyatya aśucibhiḥ śuciḥ

हिन्दी अर्थ

हो तो उसपर क्रोध नहीं करना चाहिए (किंतु यथायोग्य प्रतीकार करना चाहिए)

English

"Son, you should not accept this, cloaked in a beginning of deceit; the pure is corrupted by impure faults born of the friction of deeds.

अध्याय 12

श्लोक 112.57

नॊच्छ्रितं सहते कश चित परक्रिया वैरकारिका शुचेर अपि हि युक्तस्य दॊष एव निपात्यते

nòcchritaṃ sahate kaśa cita parakriyā vairakārikā śucera api hi yuktasya dòṣa eva nipātyate

हिन्दी अर्थ

चिकित्स्य: स्यात् स्वविषये प्राप्यो वा स्वगृहे भवेत्

English

No one tolerates one who has risen; the work of enmity is done; even for a pure man, intent, only a fault is cast down.

अध्याय 12

श्लोक 112.58

लुब्धानां शुचयॊ दवेष्याः कातराणां तरस्विनः मूर्खाणां पण्डिता दवेष्या दरिद्राणां महाधनाः अधार्मिकाणां धर्मिष्ठा विरूपाणां सुरूपकाः

lubdhānāṃ śucayò daveṣyāḥ kātarāṇāṃ tarasvinaḥ mūrkhāṇāṃ paṇḍitā daveṣyā daridrāṇāṃ mahādhanāḥ adhārmikāṇāṃ dharmiṣṭhā virūpāṇāṃ surūpakāḥ

हिन्दी अर्थ

उसे उसके घर पहुँचा देना चाहिए

English

The pure are hated by the greedy, the strong by cowards, the learned by fools, the wealthy by the poor, the righteous by the unrighteous, the handsome by the ugly.

अध्याय 12

श्लोक 112.59

बहवः पण्डिता लुब्धाः सर्वे मायॊपजीविनः कुर्युर दॊषम अदॊषस्य बृहस्पतिमतेर अपि

bahavaḥ paṇḍitā lubdhāḥ sarve māyòpajīvinaḥ kuryura dòṣama adòṣasya bṛhaspatimatera api

हिन्दी अर्थ

तस्माद् धर्मेण योद्धव्यमिति स्वायम्भुवोडब्रवीत्

English

Many learned men are greedy and all live by deceit; they might fault even a blameless man of Brihaspati's wisdom.

अध्याय 12

श्लोक 112.60

शून्यात तच च गृहान मांसं यद अद्यापहृतं तव नेच्छते दीयमानं च साधु तावद विमृश्यताम

śūnyāta taca ca gṛhāna māṃsaṃ yada adyāpahṛtaṃ tava necchate dīyamānaṃ ca sādhu tāvada vimṛśyatāma

हिन्दी अर्थ

यो वै जयत्यधर्मेण क्षत्रियो धर्मसंगर:

English

The meat taken today from the empty house—he does not wish it even when given; let that be well considered first.

अध्याय 12

श्लोक 112.61

असत्याः सत्यसंकाशाः सत्याश चासत्य दर्शिनः दृश्यन्ते विधिना भावास तेषु युक्तं परीक्षणम

asatyāḥ satyasaṃkāśāḥ satyāśa cāsatya darśinaḥ dṛśyante vidhinā bhāvāsa teṣu yuktaṃ parīkṣaṇama

हिन्दी अर्थ

कर्म चैतदसाधूनामसाधून् साधुना जयेत्

English

By fate, things are seen as untrue that look true, and true that look untrue; in them examination is proper.

अध्याय 12

श्लोक 112.62

तलवद दृश्यते वयॊम खद्यॊतॊ हव्यवाड इव न चैवास्ति तलं वयॊम्नि न खद्यॊते हुताशनः

talavada dṛśyate vayòma khadyòtò havyavāḍa iva na caivāsti talaṃ vayòmni na khadyòte hutāśanaḥ

हिन्दी अर्थ

नाधर्मश्चरितो राजन् सद्य: फलति गौरिव

English

The sky seems to have a floor, and the firefly seems like a fire; yet there is no floor in the sky nor fire in the firefly.

अध्याय 12

श्लोक 112.63

तस्मात परत्यक्षदृष्टॊ ऽपि युक्तम अर्थः परीक्षितुम परीक्ष्य जञापयन हय अर्थान न पश्चात परितप्यते

tasmāta paratyakṣadṛṣṭò 'pi yuktama arthaḥ parīkṣituma parīkṣya jañāpayana haya arthāna na paścāta paritapyate

हिन्दी अर्थ

पापेन कर्मणा वित्तं लब्ध्वा पाप: प्रह्दषष्पति

English

Therefore even what is seen directly it is proper to examine; he who, having examined, makes known matters does not afterwards repent.

अध्याय 12

श्लोक 112.64

न दुष्करम इदं पुत्र यत परभुर घातयेत परम शलाघनीया च वर्या च लॊके परभवतां कषमा

na duṣkarama idaṃ putra yata parabhura ghātayeta parama śalāghanīyā ca varyā ca lòke parabhavatāṃ kaṣamā

हिन्दी अर्थ

सम्बद्धो वारुणै: पाशैरमर्त्य इव मनन्‍्यते

English

It is not hard, son, for a lord to have another killed; but forbearance of the powerful is praised and chosen in the world.

अध्याय 12

श्लोक 112.65

सथापितॊ ऽयं पुत्र तवया सामन्तेष्व अधि विश्रुतः दुःखेनासाद्यते पात्रं धार्यताम एष ते सुहृत

sathāpitò 'yaṃ putra tavayā sāmanteṣva adhi viśrutaḥ duḥkhenāsādyate pātraṃ dhāryatāma eṣa te suhṛta

हिन्दी अर्थ

तस्माद् धर्मेण विजयं कोशं लिप्सेत भूमिप:

English

This one, renowned among the neighbouring chiefs, was set up by you, son; a worthy vessel is hard to find; keep this friend.

अध्याय 12

श्लोक 112.66

दूषितं परदॊषैर हि गृह्णीते यॊ ऽनयथा शुचिम सवयं संदूषितामात्यः कषिप्रम एव विनश्यति

dūṣitaṃ paradòṣaira hi gṛhṇīte yò 'nayathā śucima savayaṃ saṃdūṣitāmātyaḥ kaṣiprama eva vinaśyati

हिन्दी अर्थ

अधर्मविजयं लब्ध्वा को नु मन्येत भूमिप:

English

Whoever takes the pure otherwise, corrupted by others' faults, himself corrupting his ministers, soon perishes."

अध्याय 12

श्लोक 112.67

तस्माद अथारि संघाताद गॊमायॊः कश चिद आगतः धर्मात्मा तेन चाख्यातं यथैतत कपटं कृतम

tasmāda athāri saṃghātāda gòmāyòḥ kaśa cida āgataḥ dharmātmā tena cākhyātaṃ yathaitata kapaṭaṃ kṛtama

हिन्दी अर्थ

सादयत्येष राजानं महीं च भरतर्षभ

English

Then someone came from the enemy band of the jackal, a righteous-souled man, and told how this deceit had been done.

अध्याय 12

श्लोक 112.68

ततॊ विज्ञात चारित्रः सत्कृत्य स विमॊक्षितः परिष्वक्तश च स सनेहं मृगेन्द्रेण पुनः पुनः

tatò vijñāta cāritraḥ satkṛtya sa vimòkṣitaḥ pariṣvaktaśa ca sa sanehaṃ mṛgendreṇa punaḥ punaḥ

हिन्दी अर्थ

विजय राजा और राज्य दोनोंका पतन कर देती है

English

Then, his conduct known, he was honoured and released, and embraced with affection again and again by the lord of beasts.

अध्याय 12

श्लोक 112.69

अनुज्ञाप्य मृगेन्द्रं तु गॊमायुर नीतिशास्त्रवित तेनामर्षेण संतप्तः परायम आसितुम ऐच्छत

anujñāpya mṛgendraṃ tu gòmāyura nītiśāstravita tenāmarṣeṇa saṃtaptaḥ parāyama āsituma aicchata

हिन्दी अर्थ

कृताज्जलिं न्यस्तशस्त्रं गृहीत्वा न हि हिंसयेत्

English

But the jackal, versed in the science of policy, took leave of the lord of beasts, and, burning with that indignation, wished to fast to death.

अध्याय 12

श्लोक 112.70

शार्दूलस तत्र गॊमायुं सनेहात परस्रुत लॊचनः अवारयत स धर्मिष्ठं पूजया परतिपूजयन

śārdūlasa tatra gòmāyuṃ sanehāta parasruta lòcanaḥ avārayata sa dharmiṣṭhaṃ pūjayā paratipūjayana

हिन्दी अर्थ

एवमेव धन सर्व यच्चान्यत्सहसा55हृतम्

English

The tiger, tears flowing from affection, restrained the righteous jackal, returning honour with honour.

अध्याय 12

श्लोक 112.71

तं स गॊमायुर आलॊक्य सनेहाद आगतसंभ्रमम बभाषे परणतॊ वाक्यं बाष्पगद्गदया गिरा

taṃ sa gòmāyura ālòkya sanehāda āgatasaṃbhramama babhāṣe paraṇatò vākyaṃ bāṣpagadgadayā girā

हिन्दी अर्थ

युज्जीरन्नप्यनडुह: क्षन्तव्यं वा तदा भवेत्

English

The jackal, seeing him come in haste from affection, bowing, spoke with a voice choked with tears:

अध्याय 12

श्लोक 112.72

पूजितॊ ऽहं तवया पूर्वं पश्चाच चैव विमानितः परेषाम आस्पदं नीतॊ वस्तुं नार्हाम्य अहं तवयि

pūjitò 'haṃ tavayā pūrvaṃ paścāca caiva vimānitaḥ pareṣāma āspadaṃ nītò vastuṃ nārhāmya ahaṃ tavayi

हिन्दी अर्थ

नान्यो राजानमभ्यस्येदराजन्य: कथठ्चन

English

"I was honoured by you before and then dishonoured; I was taken to the haunt of others; I cannot live with you.

अध्याय 12

श्लोक 112.73

सवसंतुष्टाश चयुताः सथानान मानात पत्यवरॊपिताः सवयं चॊपहृता भृत्या ये चाप्य उपहृताः परैः

savasaṃtuṣṭāśa cayutāḥ sathānāna mānāta patyavaròpitāḥ savayaṃ còpahṛtā bhṛtyā ye cāpya upahṛtāḥ paraiḥ

हिन्दी अर्थ

शान्तिमिच्छन्नुभयतो न योद्धव्यं तदा भवेत्

English

Servants who were content with their own, who fell from place and were lowered from honour, or who were taken and brought by others themselves,

अध्याय 12

श्लोक 112.74

परिक्षीणाश च लुब्धाश च करूराः काराभितापिताः हृतस्वा मानिनॊ ये च तयक्तॊपात्ता महेप्सवः

parikṣīṇāśa ca lubdhāśa ca karūrāḥ kārābhitāpitāḥ hṛtasvā māninò ye ca tayaktòpāttā mahepsavaḥ

हिन्दी अर्थ

ब्राह्मण आ जाय तो दोनों पक्षवालोंको तत्काल युद्ध बंद कर देना चाहिए

English

the exhausted, the greedy, the cruel, the tormented in prison, the proud who have lost their goods, and the ambitious who have been abandoned or taken up,

अध्याय 12

श्लोक 112.75

संतापिताश च ये के चिद वयसनौग परतीक्षिणः अन्तर्हिताः सॊपहिताः सर्वे ते परसाधनाः

saṃtāpitāśa ca ye ke cida vayasanauga paratīkṣiṇaḥ antarhitāḥ sòpahitāḥ sarve te parasādhanāḥ

हिन्दी अर्थ

अथ चेल्लड्घयेदेव मर्यादां क्षत्रियब्रुव:

English

those who are tormented, who watch for calamity, hidden, supported—all of these are tools.

अध्याय 12

श्लोक 112.76

अवमानेन युक्तस्य सथापितस्य च मे पुनः कथं यास्यसि विश्वासम अहम एष्यामि वा पुनः

avamānena yuktasya sathāpitasya ca me punaḥ kathaṃ yāsyasi viśvāsama ahama eṣyāmi vā punaḥ

हिन्दी अर्थ

यस्तु धर्मविलोपेन मर्यादाभेदनेन च

English

How will you go to trust me, set up again though joined with insult, or shall I come again?

अध्याय 12

श्लोक 112.77

समर्थ इति संगृह्य सथापयित्वा परीक्ष्य च कृतं च समयं भित्त्वा तवयाहम अवमानितः

samartha iti saṃgṛhya sathāpayitvā parīkṣya ca kṛtaṃ ca samayaṃ bhittvā tavayāhama avamānitaḥ

हिन्दी अर्थ

सान्त्वेन भोगदानेन स राज्ञां परमो नयः

English

Having taken me as capable, set me up, tested me, and having broken the agreement made, you have dishonoured me.

अध्याय 12

श्लोक 112.78

परथमं यः समाख्यातः शीलवान इति संसदि न वाच्यं तस्य वैगुण्यं परतिज्ञां परिरक्षता

parathamaṃ yaḥ samākhyātaḥ śīlavāna iti saṃsadi na vācyaṃ tasya vaiguṇyaṃ paratijñāṃ parirakṣatā

हिन्दी अर्थ

अमित्रास्तमुपासीरन् व्यसनौधप्रतीक्षिण:

English

One first declared in the assembly to be of good character—his defects should not be spoken of, by one guarding his promise.

अध्याय 12

श्लोक 112.79

एवं चावमतस्येह विश्वासं किं परयास्यसि तवयि चैव हय अविश्वासे ममॊद्वेगॊ भविष्यति

evaṃ cāvamatasyeha viśvāsaṃ kiṃ parayāsyasi tavayi caiva haya aviśvāse mamòdvegò bhaviṣyati

हिन्दी अर्थ

संतुष्टा: सर्वतो राजन् राजव्यसनकाड्क्षिण:

English

Thus, dishonoured here, what trust will you give me? And in your want of trust, my own anxiety will arise.

अध्याय 12

श्लोक 112.80

शङ्कितस तवम अहं भीतः परे छिन्द्रानुदर्शिनः अस्निग्धाश चैव दुस्तॊषाः कर्म चैतद बहुच छलम

śaṅkitasa tavama ahaṃ bhītaḥ pare chindrānudarśinaḥ asnigdhāśa caiva dustòṣāḥ karma caitada bahuca chalama

हिन्दी अर्थ

शुद्ध जीवितमेवापि तादृशो बहु मन्यते

English

You are suspicious, I am afraid, the enemies watch for gaps, the unaffectionate are hard to satisfy, and this business is much deceit.

अध्याय 12

श्लोक 112.81

दुःखेन शलेष्यते भिन्नं शलिष्टं दुःखेन भिद्यते भिन्नश्लिष्टा तु या परीतिर न सा सनेहेन वर्तते

duḥkhena śaleṣyate bhinnaṃ śaliṣṭaṃ duḥkhena bhidyate bhinnaśliṣṭā tu yā parītira na sā sanehena vartate

हिन्दी अर्थ

जीवनको ही बहुत अधिक महत्त्व देता है

English

What is broken is joined with difficulty, and what is joined is broken with difficulty; the love that is broken and joined does not proceed with affection.

अध्याय 12

श्लोक 112.82

कश चिद एव हि भीतस तु दृश्यते न परात्मनॊः कार्यापेक्षा हि वर्तन्ते भावाः सनिग्धास तु दुर्लभाः

kaśa cida eva hi bhītasa tu dṛśyate na parātmanòḥ kāryāpekṣā hi vartante bhāvāḥ sanigdhāsa tu durlabhāḥ

हिन्दी अर्थ

संतुष्टभृत्यसचिवो दृढमूल: स पार्थिव:

English

Someone is seen to be afraid, but not of another and himself; feelings depend on regard to purpose; the affectionate are rare.

अध्याय 12

श्लोक 112.83

सुदुःखं पुरुषज्ञानं चित्तं हय एषां चलाचलम समर्थॊ वाप्य अशक्तॊ वा शतेष्व एकॊ ऽधिगम्यते

suduḥkhaṃ puruṣajñānaṃ cittaṃ haya eṣāṃ calācalama samarthò vāpya aśaktò vā śateṣva ekò 'dhigamyate

हिन्दी अर्थ

करता है, वही लोक-गतिको जाननेवाला कहा जाता है

English

Knowledge of men is very hard; their minds waver; one, capable or incapable, is found among a hundred.

अध्याय 12

श्लोक 112.84

अकस्मात परक्रिया नॄणाम अकस्माच चापकर्षणम शुभाशुभे महत्त्वं च परकर्तुं बुद्धिलाघवात

akasmāta parakriyā nṝṇāma akasmāca cāpakarṣaṇama śubhāśubhe mahattvaṃ ca parakartuṃ buddhilāghavāta

हिन्दी अर्थ

अनेन चेन्द्रविषयं विजिगीषन्ति पार्थिवा:

English

Men's rise is sudden and their fall sudden, and greatness in good and ill is produced by lightness of mind."

अध्याय 12

श्लोक 112.85

एवं बहुविधं सान्त्वम उक्त्वा धर्मार्थहेतुमत परसादयित्वा राजानं गॊमायुर वनम अभ्यगात

evaṃ bahuvidhaṃ sāntvama uktvā dharmārthahetumata parasādayitvā rājānaṃ gòmāyura vanama abhyagāta

हिन्दी अर्थ

स्वर्गलोकपर विजय पाना चाहते हैं

English

Having thus spoken with many kinds of conciliation, with reasons of dharma and wealth, and having appeased the king, the jackal went to the forest.

अध्याय 12

श्लोक 112.86

अगृह्यानुनयं तस्य मृगेन्द्रस्य स बुद्धिमान गॊमायुः परायम आसीनस तयक्त्व देहं दिवं ययौ

agṛhyānunayaṃ tasya mṛgendrasya sa buddhimāna gòmāyuḥ parāyama āsīnasa tayaktva dehaṃ divaṃ yayau

हिन्दी अर्थ

अपि चान्नौषधी: शश्वदाजहार प्रतर्दन:

English

Not accepting the lord of beasts' entreaty, the wise jackal, sitting in fast to death, gave up his body and went to heaven."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।