Mahabharata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 74/172 · श्लोक 166.1–168.53

पूर्ण अध्याय पाठ102 श्लोक

अध्याय 12

श्लोक 166.1

[भ] अथ तत्र महार्चिष्मान अनलॊ वातसारथिः तस्याविदूरे रक्षार्थं खगेन्द्रेण कृतॊ ऽभवत

[bha] atha tatra mahārciṣmāna analò vātasārathiḥ tasyāvidūre rakṣārthaṃ khagendreṇa kṛtò 'bhavata

हिन्दी अर्थ

अज्ञानाऊज्ञानहेतुत्वाद् वचनं साधु मन्‍्यते

English

Chinas, the Savaras, the Barbaras, the Sakas, the Tusharas, the Kankas, the Pathavas, the Andhras, the Madrakas, the Paundras, the Pulindas, the Ramathas, the Kamvojas, the several castes that have sprung Lip from Brahmanas and Kshatriyas, the Vaisyas, and the Sudras, that reside in the dominions of (Arya) kings? What are those duties again to the observance of which kings like ourselves should force those tribes that subsist by robbery? I desire to hear all this. O illustrious god, instruct me. O chief of all the deities, thou art the friend of us Kshatriyas.'

अध्याय 12

श्लोक 166.2

स चापि पार्श्वे सुष्वाप विश्वस्तॊ बकराट तदा कृतघ्नस तु स दुष्टात्मा तं जिघांसुर अजागरत

sa cāpi pārśve suṣvāpa viśvastò bakarāṭa tadā kṛtaghnasa tu sa duṣṭātmā taṃ jighāṃsura ajāgarata

हिन्दी अर्थ

उपायस्याविशेषज्ञं तद् वै क्षत्रं नपुंसकम्

English

The king of cranes, trusting, slept at his side then; but the ungrateful, evil-souled man, wishing to kill him, stayed awake.

अध्याय 12

श्लोक 166.3

ततॊ ऽलातेन दीप्तेन विश्वस्तं निजघान तम निहत्य च मुदा युक्तः सॊ ऽनुबन्धं न दृष्टवान

tatò 'lātena dīptena viśvastaṃ nijaghāna tama nihatya ca mudā yuktaḥ sò 'nubandhaṃ na dṛṣṭavāna

हिन्दी अर्थ

सदाचारसे सम्पन्न ब्राह्मणोंका ही सेवन करे, यह परम उत्तम एवं पवित्र कार्य है

English

Then with a blazing brand he struck down the trusting one; and having killed him he was joyful and did not see the consequence.

अध्याय 12

श्लोक 166.4

स तं विपक्ष रॊमाणं कृत्वाग्नाव अपचत तदा तं गृहीत्वा सुवर्णं च ययौ दरुततरं दविजः

sa taṃ vipakṣa ròmāṇaṃ kṛtvāgnāva apacata tadā taṃ gṛhītvā suvarṇaṃ ca yayau darutataraṃ davijaḥ

हिन्दी अर्थ

प्रीत्या हमृतवद् विप्रा: क्रुद्धाश्नैव विषं यथा

English

Having singed off his feathers he cooked him in the fire; taking him and the gold, the brahmana went off very quickly.

अध्याय 12

श्लोक 166.5

ततॊ ऽनयस्मिन गते चाह्नि विरूपाक्षॊ ऽबरवीत सुतम न परेक्षे राजधर्माणम अद्य पुत्र खगॊत्तमम

tatò 'nayasmina gate cāhni virūpākṣò 'baravīta sutama na parekṣe rājadharmāṇama adya putra khagòttamama

हिन्दी अर्थ

शरणं पालयानस्य यो धर्मस्तं वदस्व मे

English

Then, the next day, Virupaksha said to his son, "I do not see Rajadharma, the best of birds, today, my son.

अध्याय 12

श्लोक 166.6

स पूर्वसंध्यां बरह्माणं वन्दितुं याति सर्वदा मां चादृष्ट्वा कदा चित स न गच्छति गृहान खगः

sa pūrvasaṃdhyāṃ barahmāṇaṃ vandituṃ yāti sarvadā māṃ cādṛṣṭvā kadā cita sa na gacchati gṛhāna khagaḥ

हिन्दी अर्थ

अर्ह: प्रष्टें भवांश्वैव प्रश्न भरतसत्तम

English

He always goes to worship Brahma at the early twilight, and he never goes home without seeing me.

अध्याय 12

श्लोक 166.7

उभे दविरात्रं संध्ये वै नाभ्यगात स ममालयम तस्मान न शुध्यते भावॊ मम स जञायतां सुहृत

ubhe davirātraṃ saṃdhye vai nābhyagāta sa mamālayama tasmāna na śudhyate bhāvò mama sa jañāyatāṃ suhṛta

हिन्दी अर्थ

तुम्हीं ऐसा प्रश्न पूछनेके अधिकारी हो

English

Two nights and both twilights he has not come to my house; so my heart is not at ease; let that friend be sought.

अध्याय 12

श्लोक 166.8

सवाध्यायेन वियुक्तॊ हि बरह्म वर्चस वर्जितः तं गतस तत्र मे शङ्का हन्यात तं स दविजाधमः

savādhyāyena viyuktò hi barahma varcasa varjitaḥ taṃ gatasa tatra me śaṅkā hanyāta taṃ sa davijādhamaḥ

हिन्दी अर्थ

पूजितश्न यथान्यायं स्वैश्व मांसैर्निमन्त्रित:

English

That lowest of the twice-born, devoid of study and lacking Vedic lustre, went to him; I fear he may have killed him.

अध्याय 12

श्लोक 166.9

दुराचारस तु दुर्बुद्धिर इङ्गितैर लक्षितॊ मया निष्क्रियॊ दारुणाकारः कृष्णॊ दस्युर इवाधमः

durācārasa tu durbuddhira iṅgitaira lakṣitò mayā niṣkriyò dāruṇākāraḥ kṛṣṇò dasyura ivādhamaḥ

हिन्दी अर्थ

स्वमांसं भोजित: कां च गति लेभे स भारत

English

By his signs I marked him as ill-conducted, evil-minded, without rites, dreadful in form, black, like a low robber."

अध्याय 12

श्लोक 166.10

गौतमः स गतस तत्र तेनॊद्विग्नं मनॊ मम पुत्र शीघ्रम इतॊ गत्वा राजधर्मनिवेशनम जञायतां स विशुद्धात्मा यदि जीवति माचिरम

gautamaḥ sa gatasa tatra tenòdvignaṃ manò mama putra śīghrama itò gatvā rājadharmaniveśanama jañāyatāṃ sa viśuddhātmā yadi jīvati mācirama

हिन्दी अर्थ

हैतेयानुशना प्राह संशयच्छेदनं पुरा

English

"Indra said, All the robber tribes should serve their mothers and fathers, their preceptors and other seniors, and recluses living in the woods. All the robber tribes should also serve their kings. The duties and rites inculcated in the Vedas should also be followed by them. They should perform sacrifices in honour of the Pitris, dig wells, (and dedicate them to universal service), give water to thirsty travellers, give away beds and make other seasonable presents unto Brahmanas. Abstention from injury, truth, suppression of wrath, supporting Brahmanas and kinsmen by giving them their dues, maintenance of wives and children, purity, peacefulness, making presents to Brahmanas at sacrifices of every kind, are duties that should be practised by every person of this class who desire his own prosperity. Such a person should also perform all kinds of Paka-yajnas with costly presents of food and wealth. These and

अध्याय 12

श्लोक 166.11

स एवम उक्तस तवरितॊ रक्षॊभिः सहितॊ ययौ नयग्रॊधं तत्र चापश्यत कङ्कालं राजधर्मणः

sa evama uktasa tavaritò rakṣòbhiḥ sahitò yayau nayagròdhaṃ tatra cāpaśyata kaṅkālaṃ rājadharmaṇaḥ

हिन्दी अर्थ

त॑ं तथा छिन्नमूलेन सन्नोदयितुमहसि

English

similar duties, O sinless one, were laid down in olden days for persons of this class. All these acts which have been laid down for all others should be done by persons of also the robber class, O king.'

अध्याय 12

श्लोक 166.12

स रुदन्न अगमत पुत्रॊ राक्षसेन्द्रस्य धीमतः तवरमाणः परं शक्त्या गौतम गरहणाय वै

sa rudanna agamata putrò rākṣasendrasya dhīmataḥ tavaramāṇaḥ paraṃ śaktyā gautama garahaṇāya vai

हिन्दी अर्थ

मूलोच्छेद करके उसे दूर हटा दो (संशयरहित ज्ञानका आश्रय लो)

English

"Mandhatri said, 'In the world of men, such wicked men may be seen living in disguise among all the four orders and in all the four modes of life.'

अध्याय 12

श्लोक 166.13

ततॊ ऽविदूरे जगृहुर गौतमं राक्षसास तदा राजधर्मशरीरं च पक्षास्थि चरणॊज्झितम

tatò 'vidūre jagṛhura gautamaṃ rākṣasāsa tadā rājadharmaśarīraṃ ca pakṣāsthi caraṇòjjhitama

हिन्दी अर्थ

उग्रायैव हि सृष्टोडसि कर्मणे न त्वमीक्षसे

English

"Indra said, 'Upon the disappearance of kingly duties and of the science of chastisement, all creatures became exceedingly afflicted, O sinless one, in consequence of the tyranny of kings. After the expiry of this the Krita age, a confusion will set in, regarding the different modes of life, and innumerable Bhikshus will appear with sectarian marks of different kinds. Disregarding the Puranas and the high truths of religion, men, urged by lust and wrath, will deviate into Wrong paths. When sinful men are rest rained (from wicked acts) by high-souled persons with the aid of the science of chastisement, then religion, which is superior to everything and eternal, and which is the source of everything good, becomes firmly established. The gifts, and libations, and offerings to the Pitris of the man that disregards the king who is superior to every one, become fruitless. The very gods do not disregard a virtuous king who is truly an eternal god. The divine Lord of all creatures, having created the universe, intended the Kshatriya to rule men regarding their inclinations and disinclinations in respect of duties. I respect and worship that person who, aided by his understanding, watches the course of the duties performed by men. Upon such supervision rest Kshatriya duties.'

अध्याय 12

श्लोक 166.14

तम आदायाथ रक्षांसि दरुतं मेरुव्रजं ययुः राज्ञश च दर्शयाम आसुः शरीरं राजधर्मणः कृतघ्नं पुरुषं तं च गौतमं पापचेतसम

tama ādāyātha rakṣāṃsi darutaṃ meruvrajaṃ yayuḥ rājñaśa ca darśayāma āsuḥ śarīraṃ rājadharmaṇaḥ kṛtaghnaṃ puruṣaṃ taṃ ca gautamaṃ pāpacetasama

हिन्दी अर्थ

विधाताद्वारा रचे गये हो। इस बातकी ओर तुम्हारी दृष्टि नहीं जा रही है

English

"Bhishma continued, 'Having said these words, the divine and puissant Narayana in the form of Indra, accompanied by the Maruts, repaired to his eternal abode of inexhaustible felicity. When, O sinless one, duties as practised by the good had such a course in days of old, what man of cleansed soul and learning

अध्याय 12

श्लोक 166.15

रुरॊद राजा तं दृष्ट्वा सामात्यः स पुरॊहितः आर्तनादश च सुमहान अभूत तस्य निवेशने

ruròda rājā taṃ dṛṣṭvā sāmātyaḥ sa puròhitaḥ ārtanādaśa ca sumahāna abhūta tasya niveśane

हिन्दी अर्थ

तुम अपने कर्तव्यपथपर दृढ़तापूर्वक डटे रहो)

English

The king wept on seeing him, with his ministers and priest, and there was a great cry of anguish in his house.

अध्याय 12

श्लोक 166.16

स सत्री कुमारं च पुरं बभूवास्वस्थ मानसम अथाब्रवीन नृपः पुत्रं पापॊ ऽयं वध्यताम इति

sa satrī kumāraṃ ca puraṃ babhūvāsvastha mānasama athābravīna nṛpaḥ putraṃ pāpò 'yaṃ vadhyatāma iti

हिन्दी अर्थ

सा चैव खलूु मर्यादा यामयं परिवर्जयेत्

English

With women and children the city was uneasy at heart; then the king said to his son, "Let this sinner be slain.

अध्याय 12

श्लोक 166.17

अस्य मांसैर इमे सर्वे विहरन्तु यथेष्टतः पापाचारः पापकर्मा पापात्मा पापनिश्चयः हन्तव्यॊ ऽयं मम मतिर भवद्भिर इति राक्षसाः

asya māṃsaira ime sarve viharantu yatheṣṭataḥ pāpācāraḥ pāpakarmā pāpātmā pāpaniścayaḥ hantavyò 'yaṃ mama matira bhavadbhira iti rākṣasāḥ

हिन्दी अर्थ

अन्योन्यं भक्षयन्तो हि प्रचरेयुर्वका इव

English

With his flesh let all these feast as they wish: sinful in conduct, sinful in deed, sinful in soul, sinful in resolve; it is my judgment that he should be killed by you, rakshasas."

अध्याय 12

श्लोक 166.18

इत्य उक्ता राक्षसेन्द्रेण राक्षसा घॊरविक्रमाः नैच्छन्त तं भक्षयितुं पापकर्मायम इत्य उत

itya uktā rākṣasendreṇa rākṣasā ghòravikramāḥ naicchanta taṃ bhakṣayituṃ pāpakarmāyama itya uta

हिन्दी अर्थ

प्रशाधि पृथिवीं राजन् प्रजा धर्मेण पालयन्

English

Thus told by the lord of the rakshasas, the rakshasas of dreadful valour did not wish to eat him, saying, "He is a doer of sin."

अध्याय 12

श्लोक 166.19

दस्यूनां दीयताम एष साध्व अद्य पुरुषाधमः इत्य ऊचुस तं महाराज राक्षसेन्द्रं निशाचराः

dasyūnāṃ dīyatāma eṣa sādhva adya puruṣādhamaḥ itya ūcusa taṃ mahārāja rākṣasendraṃ niśācarāḥ

हिन्दी अर्थ

धर्मपूर्वक पालन करते हुए तुम इस पृथ्वीका शासन करो

English

"Let this lowest of men be given to the robbers, good sir, today," the night-roamers said to the lord of the rakshasas, great king.

अध्याय 12

श्लोक 166.20

शिरॊभिश च गता भूमिम ऊचू रक्षॊगणाधिपम न दातुम अर्हसि तवं नॊ भक्षणायास्य किल्बिषम

śiròbhiśa ca gatā bhūmima ūcū rakṣògaṇādhipama na dātuma arhasi tavaṃ nò bhakṣaṇāyāsya kilbiṣama

हिन्दी अर्थ

होकर फिर मृदु होओ

English

Bowing their heads to the ground, they said to the lord of the rakshasa hosts, "You should not give us him to eat; his sin."

अध्याय 12

श्लोक 166.21

एवम अस्त्व इति तान आह राक्षसेन्द्रॊ निशाचरान दस्यूनां दीयताम एष कृतघ्नॊ ऽदयैव राक्षसाः

evama astva iti tāna āha rākṣasendrò niśācarāna dasyūnāṃ dīyatāma eṣa kṛtaghnò 'dayaiva rākṣasāḥ

हिन्दी अर्थ

उग्रकर्मणि सृष्टोडसि तस्मादू राज्यं प्रशाधि वै

English

"So be it," the lord of the rakshasas said to the night-roamers; "let this ungrateful man be given to the robbers today, rakshasas."

अध्याय 12

श्लोक 166.22

इत्य उक्ते तस्य ते दासाः शूलमुद्गर पाणयः छित्त्वा तं खण्डशः पापं दस्युभ्यः परददुस तदा

itya ukte tasya te dāsāḥ śūlamudgara pāṇayaḥ chittvā taṃ khaṇḍaśaḥ pāpaṃ dasyubhyaḥ paradadusa tadā

हिन्दी अर्थ

एवं शुक्रो5ब्रवीद् धीमानापत्सु भरतर्षभ

English

Thus told, his servants, spears and clubs in hand, cut that sinner into pieces and gave him to the robbers.

अध्याय 12

श्लोक 166.23

दस्यवश चापि नैच्छन्त तम अत्तुं पापकारिणम करव्यादा अपि राजेन्द्र कृतघ्नं नॊपभुञ्जते

dasyavaśa cāpi naicchanta tama attuṃ pāpakāriṇama karavyādā api rājendra kṛtaghnaṃ nòpabhuñjate

हिन्दी अर्थ

चाहिए, ऐसा बुद्धिमान् शुक्राचार्यका कथन है

English

And the robbers too did not wish to eat that doer of sin; even flesh-eaters, king of kings, do not eat the ungrateful.

अध्याय 12

श्लोक 166.24

बरह्मघ्ने च सुरापे च चॊरे भग्नव्रते तथा निष्कृतिर विहिता राजन कृतघ्ने नास्ति निष्कृतिः

barahmaghne ca surāpe ca còre bhagnavrate tathā niṣkṛtira vihitā rājana kṛtaghne nāsti niṣkṛtiḥ

हिन्दी अर्थ

पृच्छामि त्वां सतां श्रेष्ठ तन्मे ब्रूहि पितामह

English

For the killer of a brahmana, the drinker of liquor, the thief, and one who has broken his vow, atonement is prescribed, king; for the ungrateful there is none.

अध्याय 12

श्लोक 166.25

मित्रद्रॊही नृशंसश च कृतघ्नश च नराधमः करव्यादैः कृमिभिश चान्यैर न भुज्यन्ते हि तादृशाः

mitradròhī nṛśaṃsaśa ca kṛtaghnaśa ca narādhamaḥ karavyādaiḥ kṛmibhiśa cānyaira na bhujyante hi tādṛśāḥ

हिन्दी अर्थ

श्रुतचारित्रवृत्ताब्यान् पवित्र होतदुत्तमम्

English

The betrayer of friends, the cruel, the ungrateful, the lowest of men, such as these are not eaten even by flesh-eaters, worms and others.

अध्याय 12

श्लोक 167.1

[भ] ततश चितां बकपतेः कारयाम आस राक्षसः रत्नैर गन्धैश च बहुभिर वस्त्रैश च समलंकृताम

[bha] tataśa citāṃ bakapateḥ kārayāma āsa rākṣasaḥ ratnaira gandhaiśa ca bahubhira vastraiśa ca samalaṃkṛtāma

हिन्दी अर्थ

अपना मांस खिलाया और ऐसा करनेसे उसे कौन-सी सदगति प्राप्त हुई

English

is there that would disregard the Kshatriya? Like blind men lost on the way, creatures acting and abstaining unrighteously meet with destruction. O tiger among men, do thou adhere to that circle (of duties) that was first set agoing and to which the ancients had recourse. I know, O sinless one, that thou art quite competent to do this.'

अध्याय 12

श्लोक 167.2

तत्र परज्वाल्य नृपते बकराजं परतावपान परेतकार्याणि विधिवद राक्षसेन्द्रश चकार ह

tatra parajvālya nṛpate bakarājaṃ paratāvapāna paretakāryāṇi vidhivada rākṣasendraśa cakāra ha

हिन्दी अर्थ

स हि तैः सम्परित्यक्तस्तेन रौद्रेण कर्मणा

English

There, king, the lord of the rakshasas kindled a fire and heated the king of cranes, and performed the rites for the dead according to rule.

अध्याय 12

श्लोक 167.3

तस्मिन काले ऽथ सुरभिर देवी दाक्षायणी शुभा उपरिष्टात ततस तस्य सा बभूव पयस्विनी

tasmina kāle 'tha surabhira devī dākṣāyaṇī śubhā upariṣṭāta tatasa tasya sā babhūva payasvinī

हिन्दी अर्थ

चकार विक्रयं तेषां पतज्ञानां जनाधिप

English

At that time the goddess Surabhi, the auspicious daughter of Daksha, appeared above him, giving milk.

अध्याय 12

श्लोक 167.4

तस्या वक्त्राच चयुतः फेनः कषीरमिश्रस तदानघ सॊ ऽपतद वै ततस तस्यां चितायां राजधर्मणः

tasyā vaktrāca cayutaḥ phenaḥ kaṣīramiśrasa tadānagha sò 'patada vai tatasa tasyāṃ citāyāṃ rājadharmaṇaḥ

हिन्दी अर्थ

अगमत् सुमहान् कालो न चाधर्ममबुध्यत

English

From her mouth a froth mixed with milk fell, sinless one, and it fell on the pyre of Rajadharma.

अध्याय 12

श्लोक 167.5

ततः संजीवितस तेन बकराजस तदानघ उत्पत्य च समेयाय विरूपाक्षं बकाधिपः

tataḥ saṃjīvitasa tena bakarājasa tadānagha utpatya ca sameyāya virūpākṣaṃ bakādhipaḥ

हिन्दी अर्थ

व्यतीत हो गया, किंतु उसे अपने इस अधर्मका बोध नहीं हुआ

English

Thereby the king of cranes was revived, sinless one; rising up, he met Virupaksha.

अध्याय 12

श्लोक 167.6

ततॊ ऽभययाद देवराजॊ विरूपाक्षपुरं तदा पराह चेदं विरूपाक्षं दिष्ट्यायं जीवतीत्य उत

tatò 'bhayayāda devarājò virūpākṣapuraṃ tadā parāha cedaṃ virūpākṣaṃ diṣṭyāyaṃ jīvatītya uta

हिन्दी अर्थ

हैवयोगविमूढस्य नान्या वृत्तिररोचत

English

Then the king of the gods came to Virupaksha's city and said to Virupaksha, "By good fortune he lives."

अध्याय 12

श्लोक 167.7

शरावयाम आस चेन्द्रस तं विरूपाक्षं पुरातनम यथा शापः पुरा दत्तॊ बरह्मणा राजधर्मणः

śarāvayāma āsa cendrasa taṃ virūpākṣaṃ purātanama yathā śāpaḥ purā dattò barahmaṇā rājadharmaṇaḥ

हिन्दी अर्थ

था कि उसे दूसरी कोई वृत्ति अच्छी ही नहीं लगती थी

English

And Indra told Virupaksha the old story of how the curse had once been given by Brahma to Rajadharma.

अध्याय 12

श्लोक 167.8

यदा बकपती राजन बरह्माणं नॊपसर्पति ततॊ रॊषाद इदं पराह बकेन्द्राय पितामहः

yadā bakapatī rājana barahmāṇaṃ nòpasarpati tatò ròṣāda idaṃ parāha bakendrāya pitāmahaḥ

हिन्दी अर्थ

पातयन्निव वक्षांस्तान् सुमहान् वातसम्भ्रम:

English

"When the lord of cranes did not go to worship Brahma, then in anger the Grandfather said this to the crane-lord:

अध्याय 12

श्लोक 167.9

यस्मान मूढॊ मम सदॊ नागतॊ ऽसौ बकाधमः तस्माद वधं स दुष्टात्मा नचिरात समवाप्स्यति

yasmāna mūḍhò mama sadò nāgatò 'sau bakādhamaḥ tasmāda vadhaṃ sa duṣṭātmā nacirāta samavāpsyati

हिन्दी अर्थ

वायुका प्रचण्ड वेग वहाँके समस्त वृक्षोंको धराशायी करता हुआ-सा जान पड़ा

English

'Because that fool, the lowest of cranes, did not come to my assembly, that evil-souled one will soon meet death.'

अध्याय 12

श्लोक 167.10

तदायं तस्य वचनान निहतॊ गौतमेन वै तेनैवामृत सिक्तश च पुनः संजीवितॊ बकः

tadāyaṃ tasya vacanāna nihatò gautamena vai tenaivāmṛta siktaśa ca punaḥ saṃjīvitò bakaḥ

हिन्दी अर्थ

नृपतेर्मुचुकुन्दस्य कथितां भार्गवेण वै

English

By his word he was killed by Gautama, and by that same nectar sprinkled, the crane was revived."

अध्याय 12

श्लोक 167.11

राजधर्मा ततः पराह परणिपत्य पुरंदरम यदि ते ऽनुग्रह कृता मयि बुद्धिः पुरंदर सखायं मे सुदयितं गौतमं जीवयेत्य उत

rājadharmā tataḥ parāha paraṇipatya puraṃdarama yadi te 'nugraha kṛtā mayi buddhiḥ puraṃdara sakhāyaṃ me sudayitaṃ gautamaṃ jīvayetya uta

हिन्दी अर्थ

परशुरामजीने राजा मुचुकुन्दको यह कथा सुनायी थी

English

Then Rajadharma, bowing to Purandara, said, "If you have shown me favour, Purandara, let my dear friend Gautama be revived."

अध्याय 12

श्लोक 167.12

तस्य वाक्यं समाज्ञाय वासवः पुरुषर्षभ संजीवयित्वा सख्ये वै परादात तं गौतमं तदा

tasya vākyaṃ samājñāya vāsavaḥ puruṣarṣabha saṃjīvayitvā sakhye vai parādāta taṃ gautamaṃ tadā

हिन्दी अर्थ

भार्गव परिपप्रच्छ प्रणत: पुरुषर्षभ

English

Understanding his words, Vasava, bull among men, revived Gautama and gave him back to his friend.

अध्याय 12

श्लोक 167.13

स भाण्डॊपस्करं राजंस तम आसाद्य बकाधिपः संपरिष्वज्य सुहृदं परीत्या परमया युतः

sa bhāṇḍòpaskaraṃ rājaṃsa tama āsādya bakādhipaḥ saṃpariṣvajya suhṛdaṃ parītyā paramayā yutaḥ

हिन्दी अर्थ

इमां यथा कपोतेन सिद्धि: प्राप्ता नराधिप

English

The lord of cranes, king, having found him with his goods and baggage, embraced his friend with the highest affection.

अध्याय 12

श्लोक 167.14

अथ तं पापकर्माणं राजधर्मा बकाधिपः विसर्जयित्वा सधनं परविवेश सवम आलयम

atha taṃ pāpakarmāṇaṃ rājadharmā bakādhipaḥ visarjayitvā sadhanaṃ paraviveśa savama ālayama

हिन्दी अर्थ

सिद्धि प्राप्ति की थी, वह कथा कह सुनायी

English

Then Rajadharma, lord of cranes, sent off that doer of sin with his wealth, and entered his own dwelling.

अध्याय 12

श्लोक 167.15

यथॊचितं च स बकॊ ययौ बरह्म सदस तदा बरह्मा च तं महात्मानम आतिथ्येनाभ्यपूजयत

yathòcitaṃ ca sa bakò yayau barahma sadasa tadā barahmā ca taṃ mahātmānama ātithyenābhyapūjayata

हिन्दी अर्थ

शृणुष्वावहितो राजन् गदतो मे महाभुज

English

The crane went as was fitting to the assembly of Brahma, and Brahma honoured that great soul with hospitality.

अध्याय 12

श्लोक 167.16

गौतमश चापि संप्राप्य पुनस तं शबरालयम शूद्रायां जनयाम आस पुत्रान दुष्कृतकारिणः

gautamaśa cāpi saṃprāpya punasa taṃ śabarālayama śūdrāyāṃ janayāma āsa putrāna duṣkṛtakāriṇaḥ

हिन्दी अर्थ

है। राजन्! तुम सावधान होकर मेरे मुखसे इस कथाको सुनो

English

And Gautama, reaching that Shabara dwelling again, begot sons by the shudra woman, doers of evil.

अध्याय 12

श्लोक 167.17

शापश च सुमहांस तस्य दत्तः सुरगणैस तदा कुक्षौ पुनर्भ्वां भार्यायां जनयित्वा चिरात सुतान निरयं पराप्स्यति महत कृतघ्नॊ ऽयम इति परभॊ

śāpaśa ca sumahāṃsa tasya dattaḥ suragaṇaisa tadā kukṣau punarbhvāṃ bhāryāyāṃ janayitvā cirāta sutāna nirayaṃ parāpsyati mahata kṛtaghnò 'yama iti parabhò

हिन्दी अर्थ

विचचार महारण्ये घोर: शकुनिलुब्धक:

English

A great curse was laid on him then by the hosts of gods: "Having long begotten sons on the womb of a remarried widow, he will go to a great hell; this one is ungrateful, lord."

अध्याय 12

श्लोक 167.18

एतत पराह पुरा सर्वं नारदॊ मम भारत संस्मृत्य चापि सुमहद आख्यानं पुरुषर्षभ मयापि भवते सर्वं यथावद उपवर्णितम

etata parāha purā sarvaṃ nāradò mama bhārata saṃsmṛtya cāpi sumahada ākhyānaṃ puruṣarṣabha mayāpi bhavate sarvaṃ yathāvada upavarṇitama

हिन्दी अर्थ

दीर्घजड्घो हस्वपादो महावक्‍त्रो महाहनुः

English

All this Narada told me long ago, Bharata; recalling that great tale, bull among men, I too have related it all to you as it was.

अध्याय 12

श्लोक 167.19

कुतः कृतघ्नस्य यशः कुतः सथानं कुतः सुखम अश्रद्धेयः कृतघ्नॊ हि कृतघ्ने नास्ति निष्कृतिः

kutaḥ kṛtaghnasya yaśaḥ kutaḥ sathānaṃ kutaḥ sukhama aśraddheyaḥ kṛtaghnò hi kṛtaghne nāsti niṣkṛtiḥ

हिन्दी अर्थ

मुख और लंबी-सी ठोढ़ी--यही उसकी हुलिया थी

English

Where is fame for the ungrateful, where position, where happiness? The ungrateful is not to be trusted; for the ungrateful there is no atonement.

अध्याय 12

श्लोक 167.20

मित्रद्रॊहॊ न कर्तव्यः पुरुषेण विशेषतः मित्र धरुन निरयं घॊरम अनन्तं परतिपद्यते

mitradròhò na kartavyaḥ puruṣeṇa viśeṣataḥ mitra dharuna nirayaṃ ghòrama anantaṃ paratipadyate

हिन्दी अर्थ

कारण सबने उसे त्याग दिया था

English

Treachery to a friend should not be done by a man, especially; the betrayer of a friend goes to a dreadful, endless hell.

अध्याय 12

श्लोक 167.21

कृतज्ञेन सदा भाव्यं मित्र कामेन चानघ मित्रात परभवते सत्यं मित्रात परभवते बलम सत्कारैर उत्तमैर मित्रं पूजयेत विचक्षणः

kṛtajñena sadā bhāvyaṃ mitra kāmena cānagha mitrāta parabhavate satyaṃ mitrāta parabhavate balama satkāraira uttamaira mitraṃ pūjayeta vicakṣaṇaḥ

हिन्दी अर्थ

आत्मानं यो5भिसंधत्ते सोअन्यस्य स्यात् कथं हितः

English

One should always be grateful, and desire friends, sinless one; from a friend truth arises, from a friend strength arises; the wise should honour a friend with the best hospitality.

अध्याय 12

श्लोक 167.22

परित्याज्यॊ बुधैः पापः कृतघ्नॊ निरपत्रपः मित्रद्रॊही कुलाङ्गारः पापकर्मा नराधमः

parityājyò budhaiḥ pāpaḥ kṛtaghnò nirapatrapaḥ mitradròhī kulāṅgāraḥ pāpakarmā narādhamaḥ

हिन्दी अर्थ

आपको धोखा देता है, वह दूसरेका हितैषी कैसे हो सकता है?

English

The sinful, ungrateful, shameless, the betrayer of friends, the ember of the family, the doer of sin, the lowest of men, should be abandoned by the wise.

अध्याय 12

श्लोक 167.23

एष धर्मभृतां शरेष्ठ परॊक्तः पापॊ मया तव मित्रद्रॊही कृतघ्नॊ वै किं भूयः शरॊतुम इच्छसि

eṣa dharmabhṛtāṃ śareṣṭha paròktaḥ pāpò mayā tava mitradròhī kṛtaghnò vai kiṃ bhūyaḥ śaròtuma icchasi

हिन्दी अर्थ

उद्बवेजनीया भूतानां व्याला इव भवन्ति ते

English

This sinner has been described to you by me, best of those who uphold dharma, the betrayer of friends and ungrateful; what more do you wish to hear?"

अध्याय 12

श्लोक 167.24

[व] एतच छरुत्वा तदा वाक्यं भीष्मेणॊक्तं महात्मना युधिष्ठिरः परीतमना बभूव जनमेजय

[va] etaca charutvā tadā vākyaṃ bhīṣmeṇòktaṃ mahātmanā yudhiṣṭhiraḥ parītamanā babhūva janamejaya

हिन्दी अर्थ

उन्हें सर्पोंकि समान सभी जीवोंकी ओरसे उद्धेग प्राप्त होता है

English

[Vaishampayana said:] Hearing these words spoken by the great-souled Bhishma, Yudhishthira became glad at heart, Janamejaya.

अध्याय 12

श्लोक 168.1

[य] धर्माः पितामहेनॊक्ता राजधर्माश्रिताः शुभाः धर्मम आश्रमिणां शरेष्ठं वक्तुम अर्हसि पार्थिव

[ya] dharmāḥ pitāmahenòktā rājadharmāśritāḥ śubhāḥ dharmama āśramiṇāṃ śareṣṭhaṃ vaktuma arhasi pārthiva

हिन्दी अर्थ

संछन्नस्तु मुहूर्तेन नौसार्थरिव सागर:

English

" Yudhishthira said, 'Thou hast spoken to me about the four modes of human life. I desire to know more of-them. Do thou discourse on them in detail.'

अध्याय 12

श्लोक 168.2

[भीस्म] सर्वत्र विहितॊ धर्मः सवर्ग्यः सत्यफलं तपः बहु दवारस्य धर्मस्य नेहास्ति विफला करिया

[bhīsma] sarvatra vihitò dharmaḥ savargyaḥ satyaphalaṃ tapaḥ bahu davārasya dharmasya nehāsti viphalā kariyā

हिन्दी अर्थ

साञ्जलि: प्रणतिं कृत्वा वाक्यमाह वनस्पतिम्

English

[Bhishma said:] "Dharma is ordained everywhere, leading to heaven; austerity has truth as its fruit; for dharma of many doors, no act here is fruitless.

अध्याय 12

श्लोक 168.3

यस्मिन यस्मिंस तु विनये यॊ यॊ याति विनिश्चयम स तम एवाभिजानाति नान्यं भरतसत्तम

yasmina yasmiṃsa tu vinaye yò yò yāti viniścayama sa tama evābhijānāti nānyaṃ bharatasattama

हिन्दी अर्थ

होता है, उसे जंगलके समान ही माना गया है

English

In whatever discipline a man reaches certainty, he knows that alone and no other, best of the Bharatas.

अध्याय 12

श्लोक 168.4

यथा यथा च पर्येति लॊकतन्त्रम असारवत तथा तथा विरागॊ ऽतर जायते नात्र संशयः

yathā yathā ca paryeti lòkatantrama asāravata tathā tathā virāgò 'tara jāyate nātra saṃśayaḥ

हिन्दी अर्थ

उसे भी लोक-यात्रामें सहायता देनेवाली उसकी पत्नी ही है

English

As the machinery of the world turns, empty of substance, so detachment arises here; there is no doubt.

अध्याय 12

श्लोक 168.5

एवं वयवसिते लॊके बहुदॊषे युधिष्ठिर आत्ममॊक्षनिमित्तं वै यतेत मतिमान नरः

evaṃ vayavasite lòke bahudòṣe yudhiṣṭhira ātmamòkṣanimittaṃ vai yateta matimāna naraḥ

हिन्दी अर्थ

पतिसे उस समय इस प्रकार कहा-

English

Thus, with the world resolved in this way and full of faults, Yudhishthira, the wise man should strive for the sake of his own liberation."

अध्याय 12

श्लोक 168.6

[य] नष्टे धने वा दारे वा पुत्रे पितरि वा मृते यया बुद्ध्या नुदेच छॊकं तन मे बरूहि पितामह

[ya] naṣṭe dhane vā dāre vā putre pitari vā mṛte yayā buddhyā nudeca chòkaṃ tana me barūhi pitāmaha

हिन्दी अर्थ

यो हि वच्चिद् द्विज॑ हन्याद् गांच लोकस्य मातरम्

English

[Yudhishthira said:] "When wealth is lost, or wife, son or father dead, by what wisdom should one drive away grief? Tell me that, grandsire."

अध्याय 12

श्लोक 168.7

[भी] नष्टे धने वा दारे वा पुत्रे पितरि वा मृते अहॊ दुःखम इति धयायञ शॊकस्यापचितिं चरेत

[bhī] naṣṭe dhane vā dāre vā putre pitari vā mṛte ahò duḥkhama iti dhayāyaña śòkasyāpacitiṃ careta

हिन्दी अर्थ

अस्माकं विहिता वृत्ति: कापोती जातिधर्मत:

English

[Bhishma said:] "When wealth is lost, or wife, son or father dead, thinking 'Alas, the sorrow,' one should practise the remedy of grief.

अध्याय 12

श्लोक 168.8

अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम यथा सेनजितं विप्रः कश चिद इत्य अब्रवीद वचः

atrāpya udāharantīmama itihāsaṃ purātanama yathā senajitaṃ vipraḥ kaśa cida itya abravīda vacaḥ

हिन्दी अर्थ

पुरुषको सदा ही उस वृत्तिका पालन करना उचित है

English

Here too they cite this ancient tale, how a certain brahmana spoke words to Senajit.

अध्याय 12

श्लोक 168.9

पुत्रशॊकाभिसंतप्तं राजानं शॊकविह्वलम विषन्नवदनं दृष्ट्वा विप्रॊ वचनम अब्रवीत

putraśòkābhisaṃtaptaṃ rājānaṃ śòkavihvalama viṣannavadanaṃ dṛṣṭvā viprò vacanama abravīta

हिन्दी अर्थ

यस्तु धर्म यथाशक्ति गृहस्थो हानुवर्तते

English

Seeing the king afflicted with grief for his son, overcome with sorrow, his face downcast, the brahmana spoke."

अध्याय 12

श्लोक 168.10

किं नु खल्व असि मूढस तवं शॊच्यः किम अनुशॊचसि यदा तवाम अपि शॊचन्तः शॊच्या यास्यन्ति तां गतिम

kiṃ nu khalva asi mūḍhasa tavaṃ śòcyaḥ kima anuśòcasi yadā tavāma api śòcantaḥ śòcyā yāsyanti tāṃ gatima

हिन्दी अर्थ

क्षणेन पूरयामास सलिलेन वसुन्धराम्

English

"Bhishma said, 'O Yudhishthira of mighty arms, all the duties that are practised in this world by the righteous are known to thee as they are known to me. O foremost of virtuous persons, listen now to me about what thou askest, viz. the merit (that a king acquires) in consequence of the duties practised

अध्याय 12

श्लोक 168.11

तवं चैवाहं च ये चान्ये तवां राजन पर्युपासते सर्वे तत्र गमिष्यामॊ यत एवागता वयम

tavaṃ caivāhaṃ ca ye cānye tavāṃ rājana paryupāsate sarve tatra gamiṣyāmò yata evāgatā vayama

हिन्दी अर्थ

गया और व्याकुल हृदयसे सारे वनमें भटकने लगा

English

by others leading other modes of life, l All the merits, O son of Kunti, that belong to persons practising the duties of the four modes of life, attach, O foremost of men, to righteous kings. A king who is not governed by lust and hate, who rules with the aid of the science of chastisement, and who looks equally on all creatures, O Yudhishthira, attains to the object of the Bhaikshya mode of life. 2 That king who is possessed of knowledge, who makes gifts to deserving persons on proper occasions, who knows how to favour and punish, who conducts himself in all things according to the injunctions of the scriptures, and who has tranquillity of soul, attains to the object of the Garhasthya mode of life. That king who always worships those that are deserving of worship by giving them their due, completely attains, O son of Kunti, to the object of the Bhaikshya mode of life. That king, O Yudhishthira, who rescues from distress, to the best of his power, his kinsmen and relatives and friends, attains to the object of the Vanaprashtha mode of life. That king who on every occasion honours those that are foremost among men and those that are foremost among Yatis, attains, O son of Kunti, to the object of the Vanaprashtha mode of life. That king, O Partha, who daily makes offerings unto the Pitris and large offerings unto all living creatures including men, attains to the object of the same mode of life. That king, O tiger among men, who grinds the kingdoms of others for protecting the righteous, attains to the object of the same mode of life. In consequence of the protection of all creatures as also of the proper protection of his own kingdom, a king earns the merit of as many sacrifices as the number of creatures protected, and accordingly attains to the object of the Sannyasa mode of life. Study of the Vedas every day, forgiveness, and worship of preceptors, and services rendered to one's own teacher, lead to the attainment of the object of Brahmacharya. That king who silently recites his mantras every day and who always worships the gods according to the ordinance, attains, O tiger among men, to the object of the Garhasthya mode of life. That king who engages in battle with the resolve of protecting his kingdom or meeting with death, attains to the object of the Vanaprastha mode of life. That king who gives unto persons leading a Vanaprastha mode of life and unto Brahmanas versed in the three Vedas attains to the object of the Vanaprastha mode of life. That king who displays compassion towards all creatures and abstains entirely from cruelty, attains to the objects of all the modes of life. That king, O Yudhishthira, who shows compassion to the young and the old, O son of Kunti, under every circumstance, attains to

अध्याय 12

श्लोक 168.12

[सेनजित] का बुद्धिः किं तपॊ विप्र कः समाधिस तपॊधन किं जञानं किं शरुतं वा ते यत पराप्य न विषीदसि

[senajita] kā buddhiḥ kiṃ tapò vipra kaḥ samādhisa tapòdhana kiṃ jañānaṃ kiṃ śarutaṃ vā te yata parāpya na viṣīdasi

हिन्दी अर्थ

नीची-ऊँची भूमिका कुछ पता नहीं चलता था

English

[Senajit said:] "What wisdom, what austerity, brahmana, what concentration, rich in austerity, what knowledge or learning is yours, by which you are not despondent?"

अध्याय 12

श्लोक 168.13

[बराह्मण] पश्य भूतानि दुःखेन वयतिषक्तानि सर्वशः आत्मापि चायं न मम सर्वा वा पृथिवी मम

[barāhmaṇa] paśya bhūtāni duḥkhena vayatiṣaktāni sarvaśaḥ ātmāpi cāyaṃ na mama sarvā vā pṛthivī mama

हिन्दी अर्थ

मृगसिंहवराहाश्व स्थलम॒श्रित्य शेरते

English

[The brahmana said:] "See beings everywhere bound in sorrow; even this self is not mine, nor is all the earth mine.

अध्याय 12

श्लोक 168.14

यथा मम तथान्येषाम इति बुद्ध्या न मे वयथा एतां बुद्धिम अहं पराप्य न परहृष्ये न च वयथे

yathā mama tathānyeṣāma iti buddhyā na me vayathā etāṃ buddhima ahaṃ parāpya na parahṛṣye na ca vayathe

हिन्दी अर्थ

ददर्श पतितां भूमौ कपोतीं शीतविह्नलाम्

English

As it is with me, so with others: by this thought I have no pain; having gained this wisdom, I neither rejoice nor grieve.

अध्याय 12

श्लोक 168.15

यथा काष्ठं च काष्ठं च समेयातां महॊदधौ समेत्य च वयपेयातां तद्वद भूतसमागमः

yathā kāṣṭhaṃ ca kāṣṭhaṃ ca sameyātāṃ mahòdadhau sametya ca vayapeyātāṃ tadvada bhūtasamāgamaḥ

हिन्दी अर्थ

सो5पश्यत् तरुखण्डेषु मेघनीलवनस्पतिम्

English

As a log and a log meet in the great ocean and, meeting, part, so is the meeting of beings.

अध्याय 12

श्लोक 168.16

एवं पुत्राश च पौत्राश च जञातयॊ बान्धवास तथा तेषु सनेहॊ न कर्तव्यॊ विप्रयॊगॊ हि तैर धरुवम

evaṃ putrāśa ca pautrāśa ca jañātayò bāndhavāsa tathā teṣu sanehò na kartavyò viprayògò hi taira dharuvama

हिन्दी अर्थ

धात्रा परोपकाराय स साधुरिव निर्मित:

English

So sons and grandsons, kinsmen and relatives: no attachment should be made to them, for separation from them is certain.

अध्याय 12

श्लोक 168.17

अदर्शनाद आपतितः पुनश चादर्शनं गतः न तवासौ वेद न तवं तं कः सन कम अनुशॊचसि

adarśanāda āpatitaḥ punaśa cādarśanaṃ gataḥ na tavāsau veda na tavaṃ taṃ kaḥ sana kama anuśòcasi

हिन्दी अर्थ

महत्सर इवोत्फुल्लं॑ कुमुदच्छुरितोदकम्

English

He came from unseen and has gone again to the unseen; he does not know you nor you him; who are you, and for whom do you grieve?

अध्याय 12

श्लोक 168.18

तृष्णार्ति परभवं दुःखं दुःखार्ति परभवं सुखम सुखात संजायते दुःखम एवम एतत पुनः पुनः सुखस्यानन्तरं दुःखं दुःखस्यानन्तरं सुखम

tṛṣṇārti parabhavaṃ duḥkhaṃ duḥkhārti parabhavaṃ sukhama sukhāta saṃjāyate duḥkhama evama etata punaḥ punaḥ sukhasyānantaraṃ duḥkhaṃ duḥkhasyānantaraṃ sukhama

हिन्दी अर्थ

हुए कुमुद-पुष्पोंसे सुशोभित जलवाला कोई विशाल सरोवर प्रकाशित हो रहा हो

English

Sorrow is born of the pain of craving, and pleasure of the pain of sorrow; from pleasure sorrow is born, and so again and again; after pleasure comes sorrow, after sorrow pleasure.

अध्याय 12

श्लोक 168.19

सुखात तवं दुःखम आपन्नः पुनर आपत्स्यसे सुखम न नित्यं लभते दुःखं न नित्यं लभते सुखम

sukhāta tavaṃ duḥkhama āpannaḥ punara āpatsyase sukhama na nityaṃ labhate duḥkhaṃ na nityaṃ labhate sukhama

हिन्दी अर्थ

घनैर्मुक्त नभो दृष्टवा लुब्धक: शीतविह्लल:

English

Having fallen from pleasure into sorrow, you will fall again into pleasure; one does not always get sorrow, nor always pleasure.

अध्याय 12

श्लोक 168.20

नालं सुखाय सुहृदॊ नालं दुःखाय शत्रवः न च परज्ञालम अर्थानां न सुखानाम अलं धनम

nālaṃ sukhāya suhṛdò nālaṃ duḥkhāya śatravaḥ na ca parajñālama arthānāṃ na sukhānāma alaṃ dhanama

हिन्दी अर्थ

दुःखसे घिरा हुआ वह बहेलिया वहाँ सो गया

English

Friends are not enough for happiness, enemies not enough for sorrow; wisdom is not enough for wealth, nor wealth for happiness.

अध्याय 12

श्लोक 168.21

न बुद्धिर धनलाभाय न जाद्यम असमृद्धये लॊकपर्याय वृत्तान्तं पराज्ञॊ जानाति नेतरः

na buddhira dhanalābhāya na jādyama asamṛddhaye lòkaparyāya vṛttāntaṃ parājñò jānāti netaraḥ

हिन्दी अर्थ

त्रिचत्वारिंशदधिकशततमो5 ध्याय:

English

Neither intelligence leads to gain of wealth nor stupidity to poverty; the wise one knows the turning course of the world, not another.

अध्याय 12

श्लोक 168.22

बुद्धिमन्तं च मूढं च शूरं भीरुं जदं कविम दुर्बलं बलवन्तं च भागिनं भजते सुखम

buddhimantaṃ ca mūḍhaṃ ca śūraṃ bhīruṃ jadaṃ kavima durbalaṃ balavantaṃ ca bhāginaṃ bhajate sukhama

हिन्दी अर्थ

सुहृदोंके साथ निवास करता था। उसके शरीरके रोएँ चितकबरे थे

English

The wise and the foolish, the brave and the timid, the dull and the poet, the weak and the strong, happiness serves the one who has his share.

अध्याय 12

श्लोक 168.23

धेनुर वत्सस्य गॊपस्य सवामिनस तस्करस्य च पयः पिबति यस तस्या धेनुस तस्येति निश्चयः

dhenura vatsasya gòpasya savāminasa taskarasya ca payaḥ pibati yasa tasyā dhenusa tasyeti niścayaḥ

हिन्दी अर्थ

प्राप्तां च रजनीं दृष्टवा स पक्षी पर्यतप्यत

English

The cow gives milk to the calf, the herdsman, the owner and the thief; whoever drinks her milk, it is settled she is his.

अध्याय 12

श्लोक 168.24

ये च मूढतमा लॊके ये च बुद्धेः परं गताः ते नराः सुखम एधन्ते कलिश्यत्य अन्तरितॊ जनः

ye ca mūḍhatamā lòke ye ca buddheḥ paraṃ gatāḥ te narāḥ sukhama edhante kaliśyatya antaritò janaḥ

हिन्दी अर्थ

कि नु तत् कारणं येन साद्यापि न निवर्तते

English

Those who are most foolish in the world and those who have gone beyond intellect: these men prosper in happiness; the man in between suffers.

अध्याय 12

श्लोक 168.25

अन्त्येषु रेमिरे धीरा न ते मध्येषु रेमिरे अन्त्य पराप्तिं सुखाम आहुर दुःखम अन्तरम अन्तयॊः

antyeṣu remire dhīrā na te madhyeṣu remire antya parāptiṃ sukhāma āhura duḥkhama antarama antayòḥ

हिन्दी अर्थ

हो गया, जिससे वह अभीतक नहीं लौट सकी है

English

The wise delight in the extremes, they do not delight in the middle; they call reaching the end happiness, and the middle between the ends sorrow.

अध्याय 12

श्लोक 168.26

ये तु बुद्धिसुखं पराप्ता दवन्द्वातीता विमत्सराः तान नैवार्था न चानर्था वयथयन्ति कदा चन

ye tu buddhisukhaṃ parāptā davandvātītā vimatsarāḥ tāna naivārthā na cānarthā vayathayanti kadā cana

हिन्दी अर्थ

तया विरहितं हीद॑ शून्यमद्य गृहं मम

English

Those who have attained the happiness of the intellect, beyond the pairs, without envy: neither gains nor losses ever trouble them.

अध्याय 12

श्लोक 168.27

अथ ये बुद्धिम अप्राप्ता वयतिक्रान्ताश च मूढताम ते ऽतिवेलं परहृष्यन्ति संतापम उपयान्ति च

atha ye buddhima aprāptā vayatikrāntāśa ca mūḍhatāma te 'tivelaṃ parahṛṣyanti saṃtāpama upayānti ca

हिन्दी अर्थ

भारयहिीनं गृहस्थस्य शून्यमेव गृहं भवेत्

English

But those who have not attained intellect and have passed beyond foolishness rejoice excessively and come to torment.

अध्याय 12

श्लोक 168.28

नित्यप्रमुदिता मूढा दिवि देवगणा इव अवलेपेन महता परिदृब्धा विचेतसः

nityapramuditā mūḍhā divi devagaṇā iva avalepena mahatā paridṛbdhā vicetasaḥ

हिन्दी अर्थ

गृहस्थका घर उसकी पत्नीके बिना सूना ही रहता है

English

The fools are ever joyful, like hosts of gods in heaven, but puffed up with great pride, they are senseless.

अध्याय 12

श्लोक 168.29

सुखं दुःखान्तम आलस्यं दुःखं दाक्ष्यं सुखॊदयम भूतिश चैव शरिया सार्धं दक्षे वसति नालसे

sukhaṃ duḥkhāntama ālasyaṃ duḥkhaṃ dākṣyaṃ sukhòdayama bhūtiśa caiva śariyā sārdhaṃ dakṣe vasati nālase

हिन्दी अर्थ

गृहं तु गृुहिणीहीनमरण्यसदृशं मतम्

English

Happiness has sorrow as its end in sloth; sorrow has happiness as its rise in skill; prosperity with fortune dwells in the skilled, not the idle.

अध्याय 12

श्लोक 168.30

सुखं वा यदि वा दुःखं दवेष्यं वा यदि वा परियम पराप्तं पराप्तम उपासीत हृदयेनापराजितः

sukhaṃ vā yadi vā duḥkhaṃ daveṣyaṃ vā yadi vā pariyama parāptaṃ parāptama upāsīta hṛdayenāparājitaḥ

हिन्दी अर्थ

अद्य नायाति मे कान्‍्ता न कार्य जीवितेन मे

English

Whether pleasure or pain, hateful or dear, whatever comes, one should take as it comes, with a heart unconquered.

अध्याय 12

श्लोक 168.31

शॊकस्थान सहस्राणि हर्षस्थान शतानि च दिवसे दिवसे मूढम आविशन्ति न पण्डितम

śòkasthāna sahasrāṇi harṣasthāna śatāni ca divase divase mūḍhama āviśanti na paṇḍitama

हिन्दी अर्थ

नातिष्ठत्युपतिछेत शेते च शयिते मयि

English

Thousands of causes of grief and hundreds of causes of joy enter the fool day by day, not the wise man.

अध्याय 12

श्लोक 168.32

बुद्धिमन्तं कृतप्रज्ञं शुश्रूसुम अनसूयकम दान्तं जितेन्द्रियं चापि शॊकॊ न सपृशते नरम

buddhimantaṃ kṛtaprajñaṃ śuśrūsuma anasūyakama dāntaṃ jitendriyaṃ cāpi śòkò na sapṛśate narama

हिन्दी अर्थ

सो जानेपर ही शयन करती थी

English

Grief does not touch the man who is intelligent, of trained wisdom, attentive and free of envy, self-controlled and master of his senses.

अध्याय 12

श्लोक 168.33

एतां बुद्धिं समास्थाय गुप्तचित्तश चरेद बुधः उदयास्तमयज्ञं हि न शॊकः सप्रस्तुम अर्हति

etāṃ buddhiṃ samāsthāya guptacittaśa careda budhaḥ udayāstamayajñaṃ hi na śòkaḥ saprastuma arhati

हिन्दी अर्थ

प्रोषिते दीनवदना क्रुद्धे च प्रियवादिनी

English

Resorting to this wisdom, the wise man should live with guarded mind; grief does not deserve to touch one who knows rise and setting.

अध्याय 12

श्लोक 168.34

यन्निमित्तं भवेच छॊकस तरासॊ वा दुःखम एव वा आयासॊ वा यतॊमूलस तद एकाङ्गम अपि तयजेत

yannimittaṃ bhaveca chòkasa tarāsò vā duḥkhama eva vā āyāsò vā yatòmūlasa tada ekāṅgama api tayajeta

हिन्दी अर्थ

जब कभी मुझे क्रोध आता, तब मीठी-मीठी बातें करके शान्त कर देती थी

English

That by reason of which there would be grief, fear or pain, or from which exertion arises, even one part of that should be given up.

अध्याय 12

श्लोक 168.35

यद यत तयजति कामानां तत सुखस्याभिपूर्यते कामानुसारी पुरुषः कामान अनु विनश्यति

yada yata tayajati kāmānāṃ tata sukhasyābhipūryate kāmānusārī puruṣaḥ kāmāna anu vinaśyati

हिन्दी अर्थ

यस्य स्यात् तादृशी भार्या धन्य: स पुरुषो भुवि

English

Whatever one gives up of desires, that fills up his happiness; the man who follows desires perishes along with his desires.

अध्याय 12

श्लोक 168.36

यच च कामसुखं लॊके यच च दिव्यं महत सुखम तृष्णा कषयसुखस्यैते नार्हतः सॊदशीं कलाम

yaca ca kāmasukhaṃ lòke yaca ca divyaṃ mahata sukhama tṛṣṇā kaṣayasukhasyaite nārhataḥ sòdaśīṃ kalāma

हिन्दी अर्थ

पृथ्वीपर धन्य है

English

The pleasure of desire in the world and the great divine pleasure do not equal a sixteenth part of the pleasure of the end of craving.

अध्याय 12

श्लोक 168.37

पूर्वदेहकृतं कर्म शुभं वा यदि वाशुभम पराज्ञं मूढं तथा शूरं भजते यादृशं कृतम

pūrvadehakṛtaṃ karma śubhaṃ vā yadi vāśubhama parājñaṃ mūḍhaṃ tathā śūraṃ bhajate yādṛśaṃ kṛtama

हिन्दी अर्थ

अनुरक्ता स्थिरा चैव भक्ता स्निग्धा यशस्विनी

English

The deed done in a former body, good or bad, serves the wise, the foolish and the brave according to what was done.

अध्याय 12

श्लोक 168.38

एवम एव किलैतानि परियाण्य एवाप्रियाणि च जीवेषु परिवर्तन्ते दुःखानि च सुखानि च

evama eva kilaitāni pariyāṇya evāpriyāṇi ca jīveṣu parivartante duḥkhāni ca sukhāni ca

हिन्दी अर्थ

प्रासादो5पि तया हीन: कान्तार इति निश्चितम्

English

So indeed these pleasants and unpleasants, sorrows and joys, turn about among living beings.

अध्याय 12

श्लोक 168.39

तद एवं बुद्धिम आस्थाय सुखं जीवेद गुणान्वितः सर्वान कामाञ जुगुप्सेत सङ्गान कुर्वीत पृष्ठतः वृत्त एष हृदि परौधॊ मृत्युर एष मनॊमयः

tada evaṃ buddhima āsthāya sukhaṃ jīveda guṇānvitaḥ sarvāna kāmāña jugupseta saṅgāna kurvīta pṛṣṭhataḥ vṛtta eṣa hṛdi paraudhò mṛtyura eṣa manòmayaḥ

हिन्दी अर्थ

असहायस्य लोकेस्मिंललोकयात्रासहायिनी

English

So, resorting to this wisdom, one should live happily, endowed with virtue; one should hold all desires in disgust and put attachments behind him; this is the load in the heart; this is death, made of mind.

अध्याय 12

श्लोक 168.40

यदा संहरते कामान कूर्मॊ ऽङगानीव सर्वशः तदात्मज्यॊतिर आत्मा च आत्मन्य एव परसीदति

yadā saṃharate kāmāna kūrmò 'ṅagānīva sarvaśaḥ tadātmajyòtira ātmā ca ātmanya eva parasīdati

हिन्दी अर्थ

नास्ति भार्यासमं किंचिन्नरस्यार्तस्य भेषजम्

English

When one draws in desires from all sides as a tortoise its limbs, then the self-light and the self grow serene in the self alone.

अध्याय 12

श्लोक 168.41

किं चिद एव ममत्वेन यदा भवति कल्पितम तद एव परितापार्थं सर्वं संपद्यते तदा

kiṃ cida eva mamatvena yadā bhavati kalpitama tada eva paritāpārthaṃ sarvaṃ saṃpadyate tadā

हिन्दी अर्थ

लिये भी स्त्रीके समान दूसरी कोई ओषधि नहीं है

English

When anything is conceived with the sense of mine, all of it then becomes a cause of torment.

अध्याय 12

श्लोक 168.42

न बिभेति यदा चायं यदा चास्मान न बिभ्यति यदा नेच्छति न दवेष्टि बरह्म संपद्यते तदा

na bibheti yadā cāyaṃ yadā cāsmāna na bibhyati yadā necchati na daveṣṭi barahma saṃpadyate tadā

हिन्दी अर्थ

समान धर्मसंग्रहमें सहायक भी दूसरा कोई नहीं है

English

When one does not fear and others do not fear one, when he neither wishes nor hates, then he attains Brahman.

अध्याय 12

श्लोक 168.43

उभे सत्यानृते तयक्त्वा शॊकानन्दौ भयाभये परियाप्रिये परित्यज्य परशान्तात्मा भविष्यसि

ubhe satyānṛte tayaktvā śòkānandau bhayābhaye pariyāpriye parityajya paraśāntātmā bhaviṣyasi

हिन्दी अर्थ

अरण्यं तेन गन्तव्यं यथारण्यं तथा गृहम्

English

Having abandoned both truth and untruth, grief and joy, fear and fearlessness, the dear and the undear, you will be of tranquil soul.

अध्याय 12

श्लोक 168.44

यदा न कुरुते धीरः सर्वभूतेषु पापकम कर्मणा मनसा वाचा बरह्म संपद्यते तदा

yadā na kurute dhīraḥ sarvabhūteṣu pāpakama karmaṇā manasā vācā barahma saṃpadyate tadā

हिन्दी अर्थ

चतुश्चत्वारिंशदधिकशततमो ध्याय:

English

When the wise man does no wrong to any being in deed, mind or speech, then he attains Brahman.

अध्याय 12

श्लोक 168.45

या दुस्त्यजा दुर्मतिभिर या न जीर्यति जीर्यतः यॊ ऽसौ पराणान्तिकॊ रॊगस तां तृष्णां तयजतः सुखम

yā dustyajā durmatibhira yā na jīryati jīryataḥ yò 'sau parāṇāntikò rògasa tāṃ tṛṣṇāṃ tayajataḥ sukhama

हिन्दी अर्थ

गृहीता शकुनिघ्नेन कपोती वाक्यमत्रवीत्

English

That craving, hard for the ill-minded to give up, which does not age as one ages, the disease that ends in death: happiness is for one who gives up that craving.

अध्याय 12

श्लोक 168.46

अत्र पिङ्गलया गीता गाथाः शरूयन्ति पार्थिव यथा सा कृच्छ्रकाले ऽपि लेभे धर्मं सनातनम

atra piṅgalayā gītā gāthāḥ śarūyanti pārthiva yathā sā kṛcchrakāle 'pi lebhe dharmaṃ sanātanama

हिन्दी अर्थ

वचन सुनकर बहेलियेके कैदमें पड़ी हुई कबूतरीने कहा

English

Here verses sung by Pingala are heard, king, how even in hard times she found eternal dharma.

अध्याय 12

श्लोक 168.47

संकेते पिङ्गला वेश्या कान्तेनासीद विनाकृता अथ कृच्छ्रगता शान्तां बुद्धिम आस्थापयत तदा

saṃkete piṅgalā veśyā kāntenāsīda vinākṛtā atha kṛcchragatā śāntāṃ buddhima āsthāpayata tadā

हिन्दी अर्थ

गुणोंका, वे मुझमें हों या न हों, गान कर रहे हैं

English

The courtesan Pingala, bereft of her lover at the tryst, then, in distress, took up a calm mind.

अध्याय 12

श्लोक 168.48

[पिन्गला] उन्मत्ताहम अनुन्मत्तं कान्तम अन्ववसं चिरम अन्तिके रमणं सन्तं नैनम अध्यगमं पुरा

[pingalā] unmattāhama anunmattaṃ kāntama anvavasaṃ cirama antike ramaṇaṃ santaṃ nainama adhyagamaṃ purā

हिन्दी अर्थ

दावाग्निनेव निर्दग्धा सपुष्पस्तबका लता

English

[Pingala said:] "Mad, I lived long with a lover who was not mad; though he was near and delighting me, I did not know him before.

अध्याय 12

श्लोक 168.49

एकस्थूनं नवद्वारम अपिधास्याम्य अगारकम का हि कान्तम इहायान्तम अयं कान्तेति मन्स्यते

ekasthūnaṃ navadvārama apidhāsyāmya agārakama kā hi kāntama ihāyāntama ayaṃ kānteti mansyate

हिन्दी अर्थ

इति संचिन्त्य दु:खार्ता भर्तारें दु:खितं तदा

English

A house with a single pillar and nine doors: I shall shut it; for what woman, seeing a lover come in here, would think 'this is my lover'?

अध्याय 12

श्लोक 168.50

अकामाः कामरूपेण धूर्ता नरकरूपिणः न पुनर वञ्चयिष्यन्ति परतिबुद्धास्मि जागृमि

akāmāḥ kāmarūpeṇa dhūrtā narakarūpiṇaḥ na punara vañcayiṣyanti paratibuddhāsmi jāgṛmi

हिन्दी अर्थ

हन्त वक्ष्यामि ते श्रेय: श्रुत्वा तु कुरु तत् तथा

English

Those without love in the form of love, rogues in the shape of hell, shall not deceive me again; I am awake, I am watchful.

अध्याय 12

श्लोक 168.51

अनर्थॊ ऽपि भवत्य अर्थॊ दैवात पूर्वकृतेन वा संबुद्धाहं निराकारा नाहम अद्याजितेन्द्रिया

anarthò 'pi bhavatya arthò daivāta pūrvakṛtena vā saṃbuddhāhaṃ nirākārā nāhama adyājitendriyā

हिन्दी अर्थ

कीजिये। इस समय विशेष प्रयत्न करके एक शरणागत प्राणीकी रक्षा कीजिये

English

Even a loss becomes gain by fate or by past deeds; I have awakened, without form of hope; today I am not without mastery of my senses.

अध्याय 12

श्लोक 168.52

सुखं निराशः सवपिति नैराश्यं परमं सुखम आशाम अनाशां कृत्वा हि सुखं सवपिति पिङ्गला

sukhaṃ nirāśaḥ savapiti nairāśyaṃ paramaṃ sukhama āśāma anāśāṃ kṛtvā hi sukhaṃ savapiti piṅgalā

हिन्दी अर्थ

एष शाकुनिक: शेते तव वासं समाश्रित:

English

The hopeless sleeps happily; hopelessness is the highest happiness; having made hope hopeless, Pingala sleeps happily."

अध्याय 12

श्लोक 168.53

[भी] एतैश चान्यैश च विप्रस्य हेतुमद्भिः परभाषितैः पर्यवस्थापितॊ राजा सेनजिन मुमुदे सुखम

[bhī] etaiśa cānyaiśa ca viprasya hetumadbhiḥ parabhāṣitaiḥ paryavasthāpitò rājā senajina mumude sukhama

हिन्दी अर्थ

आप इसकी यथोचित सेवा कीजिये

English

[Bhishma said:] "By these and other reasoned words of the brahmana, King Senajit was set right and rejoiced happily."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।