Mahabharata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 5/172 · श्लोक 14.1–15.58

पूर्ण अध्याय पाठ97 श्लोक

अध्याय 12

श्लोक 14.1

[वैषम्पायन] अव्याहरति कौन्तेये धर्मराजे युधिष्ठिरे भरातॄणां बरुवतां तांस तान विविधान वेद निश्चयान

[vaiṣampāyana] avyāharati kaunteye dharmarāje yudhiṣṭhire bharātṝṇāṃ baruvatāṃ tāṃsa tāna vividhāna veda niścayāna

हिन्दी अर्थ

स्वर्गलोककी पृष्ठभूमिमें पैर नहीं रख सकता

English

Vaisampayana said, "Like a person unwilling to forgive an insult, Arjuna of keen speech and prowess, and possessed of energy, betraying great fierceness and licking the Corners of his mouth, said these words of grave import, smiling the while: 'Oh, how painful, how distressing! I grieve to see this great agitation of thy heart, since having achieved such a superhuman feat, thou art bent upon forsaking this great prosperity. Having slain thy foes, and having acquired the sovereignty of the earth which has been won through observance of the duties of thy own order, why shouldst thou abandon everything through fickleness of heart? Where on earth hath a eunuch or a person of procrastination

अध्याय 12

श्लोक 14.2

महाभिजन संपन्ना शरीमत्य आयतलॊचना अभ्यभाषत राजेन्द्रं दरौपदीं यॊषितां वरा

mahābhijana saṃpannā śarīmatya āyatalòcanā abhyabhāṣata rājendraṃ daraupadīṃ yòṣitāṃ varā

हिन्दी अर्थ

अथीनं मृत्युपाशेन कण्ठे बध्नाति मृत्युराट्

English

[Vaishampayana said:] Of great family, glorious, long-eyed, the best of women, Draupadi, spoke to the king of kings.

अध्याय 12

श्लोक 14.3

आसीनम ऋषभं राज्ञां भरातृभिः परिवारितम सिंहशार्दूलसदृशैर वारणैर इव यूथपम

āsīnama ṛṣabhaṃ rājñāṃ bharātṛbhiḥ parivāritama siṃhaśārdūlasadṛśaira vāraṇaira iva yūthapama

हिन्दी अर्थ

करते हैं, उन्हें सदा ही पापका भागी होना पड़ता है

English

To the bull among kings, seated surrounded by his brothers like a lord of the herd by elephants like lions and tigers,

अध्याय 12

श्लोक 14.4

अभिमानवती नित्यं विशेषेण युधिष्ठिरे लालिता सततं राज्ञा धर्मज्ञा धर्मदर्शिनी

abhimānavatī nityaṃ viśeṣeṇa yudhiṣṭhire lālitā satataṃ rājñā dharmajñā dharmadarśinī

हिन्दी अर्थ

दोषाणामेव भोक्तारो न सुखानां कदाचन

English

she, ever proud, especially toward Yudhishthira, ever cherished by the king, knowing dharma and seeing dharma,

अध्याय 12

श्लोक 14.5

आमन्त्र्य विपुलश्रॊणी साम्ना परमवल्गुना भर्तारम अभिसंप्रेक्ष्य ततॊ वचनम अब्रवीत

āmantrya vipulaśròṇī sāmnā paramavalgunā bhartārama abhisaṃprekṣya tatò vacanama abravīta

हिन्दी अर्थ

उन्हें दुःख-ही-दु:ःख भोगना पड़ता है, सुख तो कभी नहीं मिलता

English

the broad-hipped one, addressing him in a most sweet, gentle voice, looking at her husband, then spoke these words:

अध्याय 12

श्लोक 14.6

इमे ते भरातरः पार्थ शुष्यन्त सतॊकका इव वावाश्यमानास तिष्ठन्ति न चैनान अभिनन्दसे

ime te bharātaraḥ pārtha śuṣyanta satòkakā iva vāvāśyamānāsa tiṣṭhanti na caināna abhinandase

हिन्दी अर्थ

तीर्थेष्वनभिसम्प्लुत्य प्रव्रजिष्पसि चेत् प्रभो

English

"These brothers of yours, Partha, stand drying up like chataka birds, crying out, and you do not gladden them.

अध्याय 12

श्लोक 14.7

नन्दयैतान महाराज मत्तान इव महाद्विपान उपपन्नेन वाक्येन सततं दुःखभागिनः

nandayaitāna mahārāja mattāna iva mahādvipāna upapannena vākyena satataṃ duḥkhabhāginaḥ

हिन्दी अर्थ

लोकयोरुभयोर्भ्रष्टो हुन्तराले व्यवस्थित:

English

Gladden them, great king, like rutting great elephants, always sharers of your sorrow, with fitting speech.

अध्याय 12

श्लोक 14.8

कथं दवैतवने राजन पूर्वम उक्त्वा तथा वचः भरातॄन एतान सम सहिताञ शीतवातातपार्दितान

kathaṃ davaitavane rājana pūrvama uktvā tathā vacaḥ bharātṝna etāna sama sahitāña śītavātātapārditāna

हिन्दी अर्थ

ब्राह्मणस्य महाराज नोच्छित्तिविद्यते क्वचित्

English

How, king, in Dvaitavana earlier, did you say these words to these brothers together, afflicted by cold, wind and heat:

अध्याय 12

श्लोक 14.9

वयं दुर्यॊधनं हत्वा मृधे भॊक्ष्याम मेदिनीम संपूर्णां सर्वकामानाम आहवे विजयैषिणः

vayaṃ duryòdhanaṃ hatvā mṛdhe bhòkṣyāma medinīma saṃpūrṇāṃ sarvakāmānāma āhave vijayaiṣiṇaḥ

हिन्दी अर्थ

उच्छेद (पतन) नहीं होता

English

'Having slain Duryodhana in battle, we shall enjoy the earth, replete with all desires, eager for victory in the fight,

अध्याय 12

श्लोक 14.10

विरथाश च रथान कृत्वा निहत्य च महागजान संस्तीर्य च रथैर भूमिं स सादिभिर अरिंदमाः

virathāśa ca rathāna kṛtvā nihatya ca mahāgajāna saṃstīrya ca rathaira bhūmiṃ sa sādibhira ariṃdamāḥ

हिन्दी अर्थ

अत्याश्रमानयं सर्वनित्याहुर्वेदनिश्चया:

English

ever acquired sovereignty? Why then didst thou, insensate with rage, slay all the kings of the earth? He that would live by mendicancy, cannot, by any act of his, enjoy the good things of the earth. Divested of prosperity and without resources, he can never win fame on earth or acquire sons and animals. If, O king, abandoning this swelling kingdom, thou livest in the observance of the wretched mode of life led by a mendicant, what will the world say of thee? Why dost thou say that abandoning all the good things of the earth, divested of prosperity, and reft of resources, thou wilt lead a life of mendicancy like a vulgar person? Thou art born in this race of kings. Having won by conquest the whole earth, wishest thou from folly to live in the woods after abandoning everything of virtue and profit? If thou retirest into the woods, in thy absence, dishonest men will destroy sacrifices. That sin will certainly pollute thee. King Nahusha, having done many wicked acts in a state of poverty, cried fie on that state and said that poverty is for recluses. Making no provision for the morrow is a practice that suits Rishis. Thou knowest this well. That, however, which has been called the religion of royalty depends entirely on wealth. One who robs another of wealth, robs him of his religion as well, l Who amongst us, therefore, O king, would forgive an act of spoliation that is practised on us? It is seen that a poor man, even when he stands near, is accused falsely. Poverty is a state of sinfulness. It behoveth thee not to applaud poverty, therefore. The man that is fallen, O king, grieveth, as also he that is poor. I do not see the difference between a fallen man and a poor man. All kinds of meritorious acts flow from the possession of great wealth like a mountain. From wealth spring all religious acts, all pleasures, and heaven itself, O king ! Without wealth, a man cannot find the very means of sustaining his life. The acts of a person who, possessed of little intelligence, suffers himself to be divested of wealth, are all dried up like shallow streams in the summer season. He that has wealth has friends. He that has wealth has kinsmen. He that has wealth is regarded as a true man in the world. He that has wealth is regarded as a learned man. If a person who hath no wealth desires to achieve a particular purpose, he meets with failure. Wealth brings about accessions of wealth, like elephants capturing (wild) elephants. Religious acts, pleasures, joy, courage, wrath, learning, and sense of dignity, all these proceed from wealth, O king ! From wealth one acquires family honour. From wealth, one's religious merit increases. He that is without wealth hath neither this world, nor the next, O best of men ! The man that hath no wealth succeeds not in performing

अध्याय 12

श्लोक 14.11

यजतां विविधैर यज्ञैः समृद्धैर आप्तदक्षिणैः वनवास कृतं दुःखं भविष्यति सुखाय नः

yajatāṃ vividhaira yajñaiḥ samṛddhaira āptadakṣiṇaiḥ vanavāsa kṛtaṃ duḥkhaṃ bhaviṣyati sukhāya naḥ

हिन्दी अर्थ

वित्तानि धर्मलब्धानि क्रतुमुख्येष्ववासृजन्

English

sacrificing with various abundant sacrifices with proper fees, the sorrow of our forest dwelling will become happiness for us.'

अध्याय 12

श्लोक 14.12

इत्य एतान एवम उक्त्वा तवं सवयं धर्मभृतां वर कथम अद्य पुनर वीर विनिहंसि मनांस्य उत

itya etāna evama uktvā tavaṃ savayaṃ dharmabhṛtāṃ vara kathama adya punara vīra vinihaṃsi manāṃsya uta

हिन्दी अर्थ

कृतात्मा स महाराज स वै त्यागी स्मृतो नर:

English

Having said this to them yourself, best of upholders of dharma, how do you today, hero, again break their hearts?

अध्याय 12

श्लोक 14.13

न कलीबॊ वसुधां भुङ्क्ते न कलीबॊ धनम अश्नुते न कलीबस्य गृहे पुत्रा मत्स्याः पङ्क इवासते

na kalībò vasudhāṃ bhuṅkte na kalībò dhanama aśnute na kalībasya gṛhe putrā matsyāḥ paṅka ivāsate

हिन्दी अर्थ

आत्मत्यागी महाराज स त्यागी तामसो मत:

English

A weakling does not enjoy the earth, a weakling does not gain wealth, and a weakling's sons in his house sit like fish in mud.

अध्याय 12

श्लोक 14.14

नादण्डः कषत्रियॊ भाति नादण्डॊ भूतिम अश्नुते नादण्डस्य परजा राज्णः सुखम एधन्ति भारत

nādaṇḍaḥ kaṣatriyò bhāti nādaṇḍò bhūtima aśnute nādaṇḍasya parajā rājṇaḥ sukhama edhanti bhārata

हिन्दी अर्थ

अपाचक: सदा योगी स त्यागी पार्थ भिक्षुक:

English

A kshatriya without the rod does not shine; one without the rod does not gain prosperity; subjects of a king without the rod do not prosper in happiness, Bharata.

अध्याय 12

श्लोक 14.15

मित्रता सर्वभूतेषु दानम अध्ययनं तपः बराह्मणस्यैष धर्मः सयान न राज्ञॊ राजसत्तम

mitratā sarvabhūteṣu dānama adhyayanaṃ tapaḥ barāhmaṇasyaiṣa dharmaḥ sayāna na rājñò rājasattama

हिन्दी अर्थ

विप्रो वेदानधीते य: स त्यागी पार्थ उच्यते

English

Friendliness to all beings, giving, study and austerity are the dharma of a Brahmana, not of a king, best of kings.

अध्याय 12

श्लोक 14.16

असतां परतिषेधश च सतां च परिपालयन एष राज्ञां परॊ धर्मः समरे चापलायनम

asatāṃ paratiṣedhaśa ca satāṃ ca paripālayana eṣa rājñāṃ parò dharmaḥ samare cāpalāyanama

हिन्दी अर्थ

एकततश्च त्रयो राजन् गृहस्थाश्रम एकत:ः

English

Restraining the wicked and protecting the good, and not fleeing from battle—this is the highest dharma of kings.

अध्याय 12

श्लोक 14.17

यस्मिन कषमा च करॊधश च दानादाने भयाभये निग्रहानुग्रहौ चॊभौ स वै धर्मविद उच्यते

yasmina kaṣamā ca karòdhaśa ca dānādāne bhayābhaye nigrahānugrahau còbhau sa vai dharmavida ucyate

हिन्दी अर्थ

अयं पन्था महर्षीणामियं लोकविदां गति:

English

He in whom are forbearance and anger, giving and taking, fear and fearlessness, restraint and favour, is called a knower of dharma.

अध्याय 12

श्लोक 14.18

न शरुतेन न दानेन न सान्त्वेन न चेज्यया तवयेयं पृथिवी लब्धा नॊत्कॊचेन तथाप्य उत

na śarutena na dānena na sāntvena na cejyayā tavayeyaṃ pṛthivī labdhā nòtkòcena tathāpya uta

हिन्दी अर्थ

न य: परित्यज्य गृहान् वनमेति विमूढवत्

English

Not by learning, nor by giving, nor by conciliation, nor by sacrifice, nor even by bribery was this earth won by you.

अध्याय 12

श्लोक 14.19

यत तद बलम अमित्राणां तथा वीर समुद्यतम हस्त्यश्वरथसंपन्नं तरिभिर अङ्गैर महत्तरम

yata tada balama amitrāṇāṃ tathā vīra samudyatama hastyaśvarathasaṃpannaṃ taribhira aṅgaira mahattarama

हिन्दी अर्थ

चला जाता है, वह त्यागी नहीं है

English

That army of the enemies, raised up, hero, with elephants, horses and chariots, greater with its three arms,

अध्याय 12

श्लोक 14.20

रक्षितं दरॊणकर्णाभ्याम अश्वत्थाम्ना कृपेण च तत तवया निहतं वीर तस्माद भुङ्क्ष्व वसुंधराम

rakṣitaṃ daròṇakarṇābhyāma aśvatthāmnā kṛpeṇa ca tata tavayā nihataṃ vīra tasmāda bhuṅkṣva vasuṃdharāma

हिन्दी अर्थ

यज्ञो धृतिश्च धर्मश्न नित्यमार्षो विधि: स्मृत:

English

guarded by Drona and Karna, Ashvatthaman and Kripa—that was slain by you, hero; therefore enjoy the earth.

अध्याय 12

श्लोक 14.21

जम्बूद्वीपॊ महाराज नानाजनपदायुतः तवया पुरुषशार्दूल दण्डेन मृदितः परभॊ

jambūdvīpò mahārāja nānājanapadāyutaḥ tavayā puruṣaśārdūla daṇḍena mṛditaḥ parabhò

हिन्दी अर्थ

निरन्तर पालन करनेका विधान है

English

Jambudvipa, great king, with its tens of thousands of countries, was crushed by you with the rod, tiger among men.

अध्याय 12

श्लोक 14.22

जम्बूद्वीपेन सदृशः करौञ्चद्वीपॊ नराधिप अपरेण महामेरॊर दण्डेन मृदितस तवया

jambūdvīpena sadṛśaḥ karauñcadvīpò narādhipa apareṇa mahāmeròra daṇḍena mṛditasa tavayā

हिन्दी अर्थ

अनत्रैव हि महाराज त्रिवर्ग: केवलं फलम्

English

Krauncha-dvipa, like Jambudvipa, king, to the west of great Meru, was crushed by you with the rod.

अध्याय 12

श्लोक 14.23

करौञ्चद्वीपेन सदृशः शाकद्वीपॊ नराधिप पूर्वेण तु महामेरॊर दण्डेन मृदितस तवया

karauñcadvīpena sadṛśaḥ śākadvīpò narādhipa pūrveṇa tu mahāmeròra daṇḍena mṛditasa tavayā

हिन्दी अर्थ

त्यागिन: प्रसृतस्येह नोच्छित्तिविद्यते क्वचित्

English

Shaka-dvipa, like Krauncha-dvipa, to the east of great Meru, was crushed by you with the rod.

अध्याय 12

श्लोक 14.24

उत्तरेण महामेरॊः शाकद्वीपेन संमितः भद्राश्वः पुरुषव्याघ्र दण्डेन मृदितस तवया

uttareṇa mahāmeròḥ śākadvīpena saṃmitaḥ bhadrāśvaḥ puruṣavyāghra daṇḍena mṛditasa tavayā

हिन्दी अर्थ

होता--वह पारलौकिक उन्नतिसे कभी वज्चित नहीं रहता

English

Bhadrashva, to the north of great Meru, measured like Shaka-dvipa, was crushed by you with the rod, tiger among men.

अध्याय 12

श्लोक 14.25

दवीपाश च सान्तरद्वीपा नानाजनपदालयाः विगाह्य सागरं वीर दण्डेन मृदितास तवया

davīpāśa ca sāntaradvīpā nānājanapadālayāḥ vigāhya sāgaraṃ vīra daṇḍena mṛditāsa tavayā

हिन्दी अर्थ

मां यक्ष्यन्तीति धर्मात्मा यज्ञैविविधदक्षिणै:

English

The islands with their intermediate islands, the abodes of various peoples, plunging into the ocean, hero, were crushed by you with the rod.

अध्याय 12

श्लोक 14.26

एतान्य अप्रतिमानि तवं कृत्वा कर्माणि भारत न परीयसे महाराज पूज्यमानॊ दविजातिभिः

etānya apratimāni tavaṃ kṛtvā karmāṇi bhārata na parīyase mahārāja pūjyamānò davijātibhiḥ

हिन्दी अर्थ

पशुंश्चैव तथा मेध्यान् यज्ञार्थानि हवींषि च

English

Having done these incomparable deeds, Bharata, you are not pleased, great king, though honoured by the twice-born.

अध्याय 12

श्लोक 14.27

स तवं भरातॄन इमान दृष्ट्वा परतिनन्दस्व भारत ऋषभान इव संमत्तान गजेन्द्रान ऊर्जितान इव

sa tavaṃ bharātṝna imāna dṛṣṭvā paratinandasva bhārata ṛṣabhāna iva saṃmattāna gajendrāna ūrjitāna iva

हिन्दी अर्थ

मेध्य पशुओं तथा यज्ञार्थक हविष्योंकी भी सृष्टि की है

English

Behold these brothers, Bharata, and be glad, like bulls in rut, like mighty lords of elephants.

अध्याय 12

श्लोक 14.28

अमर परतिमाः सर्वे शत्रुसाहाः परंतपाः एकॊ ऽपि हि सुखायैषां कषमः सयाद इति मे मतिः

amara paratimāḥ sarve śatrusāhāḥ paraṃtapāḥ ekò 'pi hi sukhāyaiṣāṃ kaṣamaḥ sayāda iti me matiḥ

हिन्दी अर्थ

तस्माद् गार्हस्थ्यमेवेह दुष्करं दुर्लभ तथा

English

All are like immortals, scorchers of foes, able to bear enemies; I think even one of them could bring happiness.

अध्याय 12

श्लोक 14.29

किं पुनः पुरुषव्याघ्राः पतयॊ मे नरर्षभाः समस्तानीन्द्रियाणीव शरीरस्य विचेष्टने

kiṃ punaḥ puruṣavyāghrāḥ patayò me nararṣabhāḥ samastānīndriyāṇīva śarīrasya viceṣṭane

हिन्दी अर्थ

न यजन्ते महाराज शाश्रवतं तेषु किल्बिषम्

English

How much more my husbands, bulls among men, tigers among men, like all the senses in the body's activity.

अध्याय 12

श्लोक 14.30

अनृतं माब्रवीच छवश्रूः सर्वज्ञा सर्वदर्शिनी युधिष्ठिरस तवां पाञ्चालि सुखे धास्यत्य अनुत्तमे

anṛtaṃ mābravīca chavaśrūḥ sarvajñā sarvadarśinī yudhiṣṭhirasa tavāṃ pāñcāli sukhe dhāsyatya anuttame

हिन्दी अर्थ

अथापरे महायज्ञान् मनस्येव वितन्वते

English

My mother-in-law, omniscient and all-seeing, did not speak falsely: 'Yudhishthira will place you, Panchali, in the supreme happiness.'

अध्याय 12

श्लोक 14.31

हत्वा राजसहस्राणि बहून्य आशु पराक्रमः तद वयर्थं संप्रपश्यामि मॊहात तव जनाधिप

hatvā rājasahasrāṇi bahūnya āśu parākramaḥ tada vayarthaṃ saṃprapaśyāmi mòhāta tava janādhipa

हिन्दी अर्थ

द्विजातेब्रह्म भूतस्य स्पृहयन्ति दिवौकस:

English

Having quickly with valour slain many thousands of kings, I see that as vain through your delusion, O lord of men.

अध्याय 12

श्लोक 14.32

येषाम उन्मत्तकॊ जयेष्ठः सर्वे तस्यॊपचारिणः तवॊन्मादेन राजेन्द्र सॊन्मादाः सर्वपाण्डवाः

yeṣāma unmattakò jayeṣṭhaḥ sarve tasyòpacāriṇaḥ tavònmādena rājendra sònmādāḥ sarvapāṇḍavāḥ

हिन्दी अर्थ

मखेष्वनभिसंत्यज्य नास्तिक्यमभिजल्पसि

English

Those whose eldest is mad, all of them serve him; by your madness, king of kings, all the Pandavas are mad.

अध्याय 12

श्लोक 14.33

यदि हि सयुर अनुन्मत्ता भरातरस ते जनाधिप बद्ध्वा तवां नास्तिकैः सार्धं परशासेयुर वसुंधराम

yadi hi sayura anunmattā bharātarasa te janādhipa baddhvā tavāṃ nāstikaiḥ sārdhaṃ paraśāseyura vasuṃdharāma

हिन्दी अर्थ

राजसूयाश्दमेधेषु सर्वमेधेषु वा पुन:

English

If your brothers were not mad, O lord of men, they would bind you and rule the earth together with the unbelievers.

अध्याय 12

श्लोक 14.34

कुरुते मूढम एवं हि यः शरेयॊ नाधिगच्छति धूपैर अञ्जन यॊगैश च नस्य कर्मभिर एव च भेषजैः स चिकित्स्यः सयाद य उन्मार्गेण गच्छति

kurute mūḍhama evaṃ hi yaḥ śareyò nādhigacchati dhūpaira añjana yògaiśa ca nasya karmabhira eva ca bheṣajaiḥ sa cikitsyaḥ sayāda ya unmārgeṇa gacchati

हिन्दी अर्थ

तैर्यजस्व महीपाल शक्रो देवपतिर्यथा

English

One who is thus foolish and does not attain the good is to be treated with fumigations, ointments, rites and medicines—he who goes the wrong way.

अध्याय 12

श्लोक 14.35

साहं सर्वाधमा लॊके सत्रीणां भरतसत्तम तथा विनिकृतामित्रैर याहम इच्छामि जीवितुम

sāhaṃ sarvādhamā lòke satrīṇāṃ bharatasattama tathā vinikṛtāmitraira yāhama icchāmi jīvituma

हिन्दी अर्थ

इन्द्रके समान आप भी यज्ञपुरुषकी आराधना कीजिये

English

I am the lowest of all women in the world, bull of the Bharatas, I who, so wronged by enemies, wish to live.

अध्याय 12

श्लोक 14.36

एतेषां यतमानानाम उत्पद्यन्ते तु संपदः तवं तु सर्वां महीं लब्ध्वा कुरुषे सवयम आपदम

eteṣāṃ yatamānānāma utpadyante tu saṃpadaḥ tavaṃ tu sarvāṃ mahīṃ labdhvā kuruṣe savayama āpadama

हिन्दी अर्थ

अशरण्य: प्रजानां यः स राजा कलिरुच्यते

English

From these who strive, prosperity arises; but you, having won the whole earth, bring calamity on yourself.

अध्याय 12

श्लोक 14.37

यथास्तां संमतौ राज्ञां पृथिव्यां राजसत्तमौ मान्धाता चाम्बरीषश च तथा राजन विराजसे

yathāstāṃ saṃmatau rājñāṃ pṛthivyāṃ rājasattamau māndhātā cāmbarīṣaśa ca tathā rājana virājase

हिन्दी अर्थ

राजाने प्रजाको शरण नहीं दी तो उसे मूर्तिमान् कलियुग कहा जाता है

English

As Mandhata and Ambarisha were the two best kings of the earth, esteemed by kings, so you shine, O king.

अध्याय 12

श्लोक 14.38

परशाधि पृथिवीं देवीं परजा धर्मेण पालयन स पर्वत वनद्वीपां मा राजन विमना भव

paraśādhi pṛthivīṃ devīṃ parajā dharmeṇa pālayana sa parvata vanadvīpāṃ mā rājana vimanā bhava

हिन्दी अर्थ

ग्रामाउ्जनपदांश्वैव क्षेत्राणि च गृहाणि च

English

Rule the goddess earth, protecting the subjects by dharma, with her mountains, forests and islands; do not be downcast, O king.

अध्याय 12

श्लोक 14.39

यजस्व विविधैर यज्ञैर जुह्वन्न अग्नीन परयच्छ च पुराणि भॊगान वासांसि दविजातिभ्यॊ नृपॊत्तम

yajasva vividhaira yajñaira juhvanna agnīna parayaccha ca purāṇi bhògāna vāsāṃsi davijātibhyò nṛpòttama

हिन्दी अर्थ

वयं ते राजकलयो भविष्याम विशाम्पते

English

Sacrifice with various sacrifices, offering to the fires, and give cities, enjoyments and garments to the twice-born, best of kings."

अध्याय 12

श्लोक 15.1

[वैषम्पायन] याज्ञसेन्या वचॊ शरुत्वा पुनर एवार्जुनॊ ऽबरवीत अनुमान्य महाबाहुं जयेष्ठं भरातरम ईश्वरम

[vaiṣampāyana] yājñasenyā vacò śarutvā punara evārjunò 'baravīta anumānya mahābāhuṃ jayeṣṭhaṃ bharātarama īśvarama

हिन्दी अर्थ

ममेति च भवेन्मृत्युर्न ममेति च शाश्वतम्

English

religious acts, for these latter spring from wealth, like rivers from a mountain. He that is lean in respect of (his possession of) steeds and kine and servants and guests, is truly lean and not he whose limbs alone are so. Judge truly, O king, and look at the conduct of the gods and the Danavas. O king, do the gods ever wish for anything else than the slaughter of their kinsmen (the Asuras)! If the appropriation of wealth belonging to others be not regarded as righteous, how, O monarch, will kings practise virtue on this earth? Learned men have, in the Vedas, laid down this conclusion. The

अध्याय 12

श्लोक 15.2

दण्डः शास्ति परजाः सर्वा दण्ड एवाभिरक्षति दण्डः सुप्तेषु जागर्ति दण्डं धर्मं विदुर बुधाः

daṇḍaḥ śāsti parajāḥ sarvā daṇḍa evābhirakṣati daṇḍaḥ supteṣu jāgarti daṇḍaṃ dharmaṃ vidura budhāḥ

हिन्दी अर्थ

महान् भयसे मुक्त हो जाते हैं

English

[Arjuna said:] "The rod governs all subjects; the rod alone protects; the rod is awake among the sleeping; the wise know the rod as dharma.

अध्याय 12

श्लोक 15.3

धर्मं संरक्षते दण्डस तथेवार्थं नराधिप कामं संरक्षते दण्डस तरिवर्गॊ दण्ड उच्यते

dharmaṃ saṃrakṣate daṇḍasa tathevārthaṃ narādhipa kāmaṃ saṃrakṣate daṇḍasa tarivargò daṇḍa ucyate

हिन्दी अर्थ

सम्पूर्णा सर्वकामानामाहवे विजयैषिण:

English

The rod protects dharma, lord of men, and likewise wealth; the rod protects desire; the triple aim is called the rod.

अध्याय 12

श्लोक 15.4

दण्डेन रक्ष्यते धान्यं धनं दण्डेन रक्ष्यते एतद विद्वन्न उपादत्स्व सवभावं पश्य लौकिकम

daṇḍena rakṣyate dhānyaṃ dhanaṃ daṇḍena rakṣyate etada vidvanna upādatsva savabhāvaṃ paśya laukikama

हिन्दी अर्थ

पूर्वेण तु महामेरोर्दण्डेन मृदितास्त्वया

English

By the rod grain is protected, by the rod wealth is protected; learned one, take this, see the worldly nature.

अध्याय 12

श्लोक 15.5

राजदण्डभयाद एके पापाः पापं न कुर्वते यमदण्डभयाद एके परलॊकभयाद अपि

rājadaṇḍabhayāda eke pāpāḥ pāpaṃ na kurvate yamadaṇḍabhayāda eke paralòkabhayāda api

हिन्दी अर्थ

अनुमान्य महाबाहें ज्येष्ठ भ्रातरमच्युतम्

English

Some sinners do not sin from fear of the king's rod, some from fear of Yama's rod, some from fear of the next world,

अध्याय 12

श्लोक 15.6

परस्परभयाद एके पापाः पापं न कुर्वते एवं सांसिद्धिके लॊके सर्वं दण्डे परतिष्ठितम

parasparabhayāda eke pāpāḥ pāpaṃ na kurvate evaṃ sāṃsiddhike lòke sarvaṃ daṇḍe paratiṣṭhitama

हिन्दी अर्थ

प्रजास्तत्र न मुहान्ते नेता चेत् साधु पश्यति

English

some from fear of one another; thus in the world as constituted, everything rests on the rod.

अध्याय 12

श्लोक 15.7

दण्डस्यैव भयाद एके न खादन्ति परस्परम अन्धे तमसि मज्जेयुर यदि दण्डॊ न पालयेत

daṇḍasyaiva bhayāda eke na khādanti parasparama andhe tamasi majjeyura yadi daṇḍò na pālayeta

हिन्दी अर्थ

प्रमाद नहीं करती

English

From fear of the rod alone some do not eat one another; they would sink in blind darkness if the rod did not guard.

अध्याय 12

श्लोक 15.8

यस्माद अदान्तान दमयत्य अशिष्टान दण्डयत्य अपि दमनाद दण्डनाच चैव तस्माद दण्डं विदुर बुधाः

yasmāda adāntāna damayatya aśiṣṭāna daṇḍayatya api damanāda daṇḍanāca caiva tasmāda daṇḍaṃ vidura budhāḥ

हिन्दी अर्थ

दण्डस्यैव भयादेते मनुष्या वर्त्मनि स्थिता:

English

Because it tames the untamed and punishes the ill-behaved, the wise know it as the rod (danda) from taming and punishing.

अध्याय 12

श्लोक 15.9

वाचि दण्डॊ बराह्मणानां कषत्रियाणां भुजार्पणम दानदण्डः समृतॊ वैश्यॊ निर्दण्डः शूद्र उच्यते

vāci daṇḍò barāhmaṇānāṃ kaṣatriyāṇāṃ bhujārpaṇama dānadaṇḍaḥ samṛtò vaiśyò nirdaṇḍaḥ śūdra ucyate

हिन्दी अर्थ

अपने मार्गपर स्थिर रहते हैं

English

For Brahmanas the rod is in speech, for kshatriyas the offering of the arm; for the Vaishya the rod is said to be giving, and the Shudra is said to be without the rod.

अध्याय 12

श्लोक 15.10

असंमॊहाय मर्त्यानाम अर्थसंरक्षणाय च मर्यादा सथापिता लॊके दण्डसंज्ञा विशां पते

asaṃmòhāya martyānāma arthasaṃrakṣaṇāya ca maryādā sathāpitā lòke daṇḍasaṃjñā viśāṃ pate

हिन्दी अर्थ

(यह मेरा नहीं है--ऐसा भाव) अमृत--सनातन ब्रह्म है

English

learned have laid it down that kings should live, reciting every day the three Vedas, seeking to acquire wealth, and carefully performing sacrifices with the wealth thus acquired. The gods, through internecine quarrels, have obtained footing in heaven. When, the very gods have won their prosperity through internecine quarrels, what fault can there be in such quarrels? The gods, thou seest, act in this way. The eternal precepts of the Vedas also sanction it. To learn, teach, sacrifice, and assist at other's sacrifices,— these are our principal duties. The wealth that kings take from others becomes the means of their prosperity. We never see wealth that has been earned without doing some injury to others. It is even thus that kings conquer this world. Having conquered, they call that wealth theirs, just as sons speak of the wealth of their sires as their own. The royal sages that have gone to heaven have declared this to be the duty of kings. Like water flowing on every direction from a swollen ocean, that wealth runs on every direction from the treasuries of kings. This earth formerly belonged to king Dilipa, Nahusha, Amvarisha, and Mandhatri. She now belongs to thee! A great sacrifice, therefore, with profuse presents of every kind and requiring a vast heap of the earth's produce, awaits thee. If thou dost not perform that sacrifice, O king, then the sins of this kingdom shall all be thine. Those subjects whose king performs a horse- sacrifice with profuse presents, become all cleansed and sanctified by beholding the ablutions at the end of the sacrifice. Mahadeva himself, of universal form, in a great sacrifice requiring libations of all kinds of flesh, poured all creatures as sacrificial libations and then his own self. Eternal is this auspicious path. Its fruits are never destroyed. This is the great path called Dasaratha. Abandoning it, O king, to what other path wouldst thou betake thyself?'

अध्याय 12

श्लोक 15.11

यत्र शयामॊ लॊहिताक्षॊ दण्डश चरति सूनृतः परजास तत्र न मुह्यन्ति नेता चेत साधु पश्यति

yatra śayāmò lòhitākṣò daṇḍaśa carati sūnṛtaḥ parajāsa tatra na muhyanti netā ceta sādhu paśyati

हिन्दी अर्थ

अदृश्यमानौ भूतानि योधयेतामसंशयम्

English

Where the dark, red-eyed rod moves, truthful, the subjects are not bewildered, if the leader sees rightly.

अध्याय 12

श्लोक 15.12

बरह्म चारी गृहस्थश च वानप्रस्थॊ ऽथ भिक्षुकः दण्डस्यैव भयाद एते मनुष्या वर्त्मनि सथिताः

barahma cārī gṛhasthaśa ca vānaprasthò 'tha bhikṣukaḥ daṇḍasyaiva bhayāda ete manuṣyā vartmani sathitāḥ

हिन्दी अर्थ

वे ही अदृश्यभावसे रहकर प्राणियोंकोी एक-दूसरेसे लड़ाते हैं, इसमें संशय नहीं है

English

The celibate student, the householder, the forest-dweller and the mendicant stay on their path only from fear of the rod.

अध्याय 12

श्लोक 15.13

नाभीतॊ यजते राजन नाभीतॊ दातुम इच्छति नाभीतः पुरुषः कश चित समये सथातुम इच्छति

nābhītò yajate rājana nābhītò dātuma icchati nābhītaḥ puruṣaḥ kaśa cita samaye sathātuma icchati

हिन्दी अर्थ

शरीरका वध करनेमात्रसे उनकी हिंसा नहीं हो सकेगी

English

No one unafraid sacrifices, O king; no one unafraid wishes to give; no man unafraid wishes to stay within the agreement.

अध्याय 12

श्लोक 15.14

नाच्छित्त्वा परमर्माणि नाकृत्वा कर्म दारुणम नाहत्वा मत्स्यघातीव पराप्नॊति महतीं शरियम

nācchittvā paramarmāṇi nākṛtvā karma dāruṇama nāhatvā matsyaghātīva parāpnòti mahatīṃ śariyama

हिन्दी अर्थ

नष्टे शरीरे नष्ट: स्याद् वृथा च स्यात् क्रियापथ:

English

Without cutting vital parts, without a cruel deed, without slaying like a fisherman, one does not gain great fortune.

अध्याय 12

श्लोक 15.15

नाघ्नतः कीर्तिर अस्तीह न वित्तं न पुनः परजाः इन्द्रॊ वृत्रवधेनैव महेन्द्रः समपद्यत

nāghnataḥ kīrtira astīha na vittaṃ na punaḥ parajāḥ indrò vṛtravadhenaiva mahendraḥ samapadyata

हिन्दी अर्थ

पूर्ववर्ती श्रेष्ठ पुरुषोंने जिस मार्गका सेवन किया है, उसीका आश्रय लेना चाहिए

English

There is no fame here for one who does not slay, nor wealth, nor offspring; Indra became Mahendra only by slaying Vritra.

अध्याय 12

श्लोक 15.16

य एव देवा हन्तारस ताँल लॊकॊ ऽरचयते भृशम हन्ता रुद्रस तथा सकन्दः शक्रॊ ऽगनिर वरुणॊ यमः

ya eva devā hantārasa tā~la lòkò 'racayate bhṛśama hantā rudrasa tathā sakandaḥ śakrò 'ganira varuṇò yamaḥ

हिन्दी अर्थ

नहीं करता, उसका जीवन निष्फल है

English

The very gods who are slayers are greatly honoured by the world: Rudra, Skanda, Shakra, Fire, Varuna, Yama,

अध्याय 12

श्लोक 15.17

हन्ता कालस तथा वायुर मृत्युर वैश्रवणॊ रविः वसवॊ मरुतः साध्या विश्वे देवाश च भारत

hantā kālasa tathā vāyura mṛtyura vaiśravaṇò raviḥ vasavò marutaḥ sādhyā viśve devāśa ca bhārata

हिन्दी अर्थ

द्रव्येषु यस्य ममता मृत्योरास्ये स वर्तते

English

Time the slayer, Wind, Death, Vaishravana, the Sun, the Vasus, Maruts, Sadhyas and Vishvedevas, Bharata.

अध्याय 12

श्लोक 15.18

एतान देवान नमस्यन्ति परताप परणता जनाः न बरह्माणं न धातारं न पूषाणं कथं चन

etāna devāna namasyanti paratāpa paraṇatā janāḥ na barahmāṇaṃ na dhātāraṃ na pūṣāṇaṃ kathaṃ cana

हिन्दी अर्थ

पुरुषकी द्रव्योंमें ममता बनी रहती है, वह मौतके ही मुखमें है

English

People bow to these gods in submission, mighty one; never to Brahma, Dhata or Pushan.

अध्याय 12

श्लोक 15.19

मध्यस्थान सर्वभूतेषु दान्ताञ शम परायणान यजन्ते मानवाः के चित परशान्ताः सर्वकर्मसु

madhyasthāna sarvabhūteṣu dāntāña śama parāyaṇāna yajante mānavāḥ ke cita paraśāntāḥ sarvakarmasu

हिन्दी अर्थ

ये तु पश्यन्ति तद् भूतं मुच्यन्ते ते महाभयात्

English

Some tranquil men in all rites worship the impartial, self-controlled, peace-devoted.

अध्याय 12

श्लोक 15.20

न हि पश्यामि जीवन्तं लॊके कं चिद अहिंसया सत्त्वैः सत्त्वानि जीवन्ति दुर्बलैर बलवत्तराः

na hi paśyāmi jīvantaṃ lòke kaṃ cida ahiṃsayā sattvaiḥ sattvāni jīvanti durbalaira balavattarāḥ

हिन्दी अर्थ

दुःखप्रलापानार्तस्य तने त्वं क्षन्तुमहसि

English

I do not see anyone in the world living by non-violence; beings live on beings, the strong on the weak.

अध्याय 12

श्लोक 15.21

नकुलॊ मूषकान अत्ति बिडालॊ नकुलं तथा बिडालम अत्ति शवा राजञ शवानं वयालमृगस तथा

nakulò mūṣakāna atti biḍālò nakulaṃ tathā biḍālama atti śavā rājaña śavānaṃ vayālamṛgasa tathā

हिन्दी अर्थ

किये हैं, उन सबको आप क्षमा करें

English

The mongoose eats mice, the cat the mongoose, the dog eats the cat, O king, and the wild beast the dog.

अध्याय 12

श्लोक 15.22

तान अत्ति पुरुषः सर्वान पश्य धर्मॊ यथागतः पराणस्यान्नम इदं सर्वं जङ्गमं सथावरं च यत

tāna atti puruṣaḥ sarvāna paśya dharmò yathāgataḥ parāṇasyānnama idaṃ sarvaṃ jaṅgamaṃ sathāvaraṃ ca yata

हिन्दी अर्थ

भ्रातृणां ब्रुवतां तांस्तान् विविधान् वेदनिश्चयान्

English

Man eats them all; see how dharma came about; all this moving and unmoving is the food of life.

अध्याय 12

श्लोक 15.23

विधानं देव विहितं तत्र विद्वान न मुह्यते यथा सृष्टॊ ऽसि राजेन्द्र तथा भवितुम अर्हसि

vidhānaṃ deva vihitaṃ tatra vidvāna na muhyate yathā sṛṣṭò 'si rājendra tathā bhavituma arhasi

हिन्दी अर्थ

सिंहशार्दूलसदृशैर्वारणैरिव यूथपम्

English

The ordinance made by the gods—the wise man is not bewildered by it; as you were created, O king of kings, so should you be.

अध्याय 12

श्लोक 15.24

विनीतक्रॊधहर्षा हि मन्दा वनम उपाश्रिताः विना वधं न कुर्वन्ति तापसाः पराणयापनम

vinītakròdhaharṣā hi mandā vanama upāśritāḥ vinā vadhaṃ na kurvanti tāpasāḥ parāṇayāpanama

हिन्दी अर्थ

लालिता सतत राज्ञा धर्मज्ञा धर्मदर्शिनी

English

Forest-dwelling fools who have restrained anger and joy do not support life without killing, ascetics though they be.

अध्याय 12

श्लोक 15.25

उदके बहवः पराणाः पृथिव्यां च फलेषु च न च कश चिन न तान हन्ति किम अन्यत पराणयापनात

udake bahavaḥ parāṇāḥ pṛthivyāṃ ca phaleṣu ca na ca kaśa cina na tāna hanti kima anyata parāṇayāpanāta

हिन्दी अर्थ

भर्तारमभिसम्प्रेक्ष्य ततो वचनमब्रवीत्

English

In water are many creatures, on earth and in fruits; no one fails to kill them, what else for sustaining life?

अध्याय 12

श्लोक 15.26

सूक्ष्मयॊनीनि भूतानि तर्क गम्यानि कानि चित पक्ष्मणॊ ऽपि निपातेन येषां सयात सकन्धपर्ययः

sūkṣmayònīni bhūtāni tarka gamyāni kāni cita pakṣmaṇò 'pi nipātena yeṣāṃ sayāta sakandhaparyayaḥ

हिन्दी अर्थ

वावाश्यमानास्तिष्ठन्ति न चैनानभिनन्दसे

English

There are subtle beings known only by inference, for whom by the falling of an eyelash the course of life is altered.

अध्याय 12

श्लोक 15.27

गरामान निष्क्रम्य मुनयॊ विगतक्रॊधमत्सराः वने कुटुम्ब धर्माणॊ दृश्यन्ते परिमॊहिताः

garāmāna niṣkramya munayò vigatakròdhamatsarāḥ vane kuṭumba dharmāṇò dṛśyante parimòhitāḥ

हिन्दी अर्थ

उपपन्नेन वाक्येन सततं दुःखभागिन:

English

Sages who have left villages, free of anger and envy, are seen bewildered in the forest, keeping family dharma.

अध्याय 12

श्लोक 15.28

भूमिं भित्त्वौषधीश छित्त्वा वृक्षादीन अण्डजान पशून मनुष्यास तन्वते यज्ञांस ते सवर्गं पराप्नुवन्ति च

bhūmiṃ bhittvauṣadhīśa chittvā vṛkṣādīna aṇḍajāna paśūna manuṣyāsa tanvate yajñāṃsa te savargaṃ parāpnuvanti ca

हिन्दी अर्थ

उठाते आये हैं। अब तो इन्हें युक्तियुक्त वचनोंद्वारा आनन्दित कीजिये

English

Men splitting the earth, cutting herbs, trees, egg-born creatures and animals, perform sacrifices, and they attain heaven.

अध्याय 12

श्लोक 15.29

दण्डनीत्यां परणीतायां सर्वे सिध्यन्त्य उपक्रमाः कौन्तेय सर्वभूतानां तत्र मे नास्ति संशयः

daṇḍanītyāṃ paraṇītāyāṃ sarve sidhyantya upakramāḥ kaunteya sarvabhūtānāṃ tatra me nāsti saṃśayaḥ

हिन्दी अर्थ

भ्रातृनेतान् सम सहितान् शीतवातातपार्दितान्

English

When the science of the rod is established, all undertakings succeed, son of Kunti, for all beings; of this I have no doubt.

अध्याय 12

श्लोक 15.30

दण्डश चेन न भवेल लॊके वयनशिष्यन्न इमाः परजाः शूले मत्स्यान इवापक्ष्यन दुर्बलान बलवत्तराः

daṇḍaśa cena na bhavela lòke vayanaśiṣyanna imāḥ parajāḥ śūle matsyāna ivāpakṣyana durbalāna balavattarāḥ

हिन्दी अर्थ

संस्तीर्य च रथैर्भूमिं ससादिभिररिंदमा:

English

If the rod did not exist in the world, these subjects would perish; the strong would roast the weak on a spit like fish.

अध्याय 12

श्लोक 15.31

सत्यं चेदं बरह्मणा पूर्वम उक्तं; दण्डः परजा रक्षति साधु नीतः पश्याग्नयश च परतिशाम्यन्त्य अभीताः; संतर्जिता दण्डभयाज जवलन्ति

satyaṃ cedaṃ barahmaṇā pūrvama uktaṃ; daṇḍaḥ parajā rakṣati sādhu nītaḥ paśyāgnayaśa ca paratiśāmyantya abhītāḥ; saṃtarjitā daṇḍabhayāja javalanti

हिन्दी अर्थ

वनवासकृतं दु:खं भविष्यति सुखाय व:

English

This truth was spoken earlier by Brahma: the rod, rightly applied, protects the subjects; see the fires: unafraid they are quenched, but threatened, they blaze for fear of the rod."

अध्याय 12

श्लोक 15.32

अन्धं तम इवेदं सयान न परज्ञायेत किं चन दण्डश चेन न भवेल लॊके विभजन साध्वसाधुनी

andhaṃ tama ivedaṃ sayāna na parajñāyeta kiṃ cana daṇḍaśa cena na bhavela lòke vibhajana sādhvasādhunī

हिन्दी अर्थ

कथमपद्य पुनर्वीर विनिहंसि मनांसि न:

English

This world would be as if in blind darkness, and nothing would be discerned, if the rod did not exist in the world to separate the good from the bad.

अध्याय 12

श्लोक 15.33

ये ऽपि संभिन्नमर्यादा नास्तिका वेद निन्दकाः ते ऽपि भॊगाय कल्पन्ते दण्डेनॊपनिपीडिताः

ye 'pi saṃbhinnamaryādā nāstikā veda nindakāḥ te 'pi bhògāya kalpante daṇḍenòpanipīḍitāḥ

हिन्दी अर्थ

न क्लीबस्य गृहे पुत्रा मत्स्या: पंक इवासते

English

Even those who break all bounds, the unbelievers and revilers of the Veda, are fit for enjoyment when oppressed by the rod.

अध्याय 12

श्लोक 15.34

सर्वॊ दण्डजितॊ लॊकॊ दुर्लभॊ हि शुचिर नरः दण्डस्य हि भयाद भीतॊ भॊगायेह परकल्पते

sarvò daṇḍajitò lòkò durlabhò hi śucira naraḥ daṇḍasya hi bhayāda bhītò bhògāyeha parakalpate

हिन्दी अर्थ

नादण्डस्य प्रजा राज्ञ: सुखं विन्दन्ति भारत

English

The whole world is held by the rod; a pure man is hard to find; afraid of the rod, one becomes fit for enjoyment here.

अध्याय 12

श्लोक 15.35

चातुर्वर्ण्याप्रमॊहाय सुनीत नयनाय च दण्डॊ विधात्रा विहितॊ धर्मार्थाव्व अभिरक्षितुम

cāturvarṇyāpramòhāya sunīta nayanāya ca daṇḍò vidhātrā vihitò dharmārthāvva abhirakṣituma

हिन्दी अर्थ

एष राज्ञां परो धर्म: समरे चापलायनम्

English

For the non-confusion of the four classes and for good leadership, the rod was ordained by the Creator to protect dharma and wealth.

अध्याय 12

श्लोक 15.36

यदि दण्डान न बिभ्येयुर वयांसि शवापदानि च अद्युः पशून मनुष्यांश च यज्ञार्थानि हवींषि च

yadi daṇḍāna na bibhyeyura vayāṃsi śavāpadāni ca adyuḥ paśūna manuṣyāṃśa ca yajñārthāni havīṃṣi ca

हिन्दी अर्थ

दण्ड देता और दीनोंपर अनुग्रह करता है, वही धर्मज्ञ कहलाता है

English

If they did not fear the rod, birds and beasts would eat animals, men and the oblations meant for sacrifice.

अध्याय 12

श्लोक 15.37

न बरह्मचर्य अधीयीत कल्याणी गौर न दुह्यते न कन्यॊद्वहनं गच्छेद यदि दण्डॊ न पालयेत

na barahmacarya adhīyīta kalyāṇī gaura na duhyate na kanyòdvahanaṃ gaccheda yadi daṇḍò na pālayeta

हिन्दी अर्थ

त्वयेयं पृथिवी लब्धा न संकोचेन चाप्युत

English

No one would study as a celibate student, no auspicious cow would be milked, and no maiden would go to marriage, if the rod did not protect.

अध्याय 12

श्लोक 15.38

विश्वलॊपः परवर्तेत भिद्येरन सर्वसेतवः ममत्वं न परजानीयुर यदि दण्डॊ न पालयेत

viśvalòpaḥ paravarteta bhidyerana sarvasetavaḥ mamatvaṃ na parajānīyura yadi daṇḍò na pālayeta

हिन्दी अर्थ

तत् त्वया निहत॑ वीर तस्माद् भुड्क्ष्य वसुन्धराम्

English

Universal ruin would arise, all bridges would be broken, and none would know possessiveness, if the rod did not protect.

अध्याय 12

श्लोक 15.39

न संवत्सरसत्राणि तिष्ठेयुर अकुतॊभयाः विधिवद दक्षिणावन्ति यदि दण्डॊ न पालयेत

na saṃvatsarasatrāṇi tiṣṭheyura akutòbhayāḥ vidhivada dakṣiṇāvanti yadi daṇḍò na pālayeta

हिन्दी अर्थ

त्वया पुरुषशार्दूल दण्डेन मृदित: प्रभो

English

Year-long sacrificial sessions with proper fees would not stand free from fear, if the rod did not protect.

अध्याय 12

श्लोक 15.40

चरेयुर नाश्रमे धर्मं यथॊक्तं विधिम आश्रिताः न विद्यां पराप्नुयात कश चिद यदि दण्डॊ न पालयेत

careyura nāśrame dharmaṃ yathòktaṃ vidhima āśritāḥ na vidyāṃ parāpnuyāta kaśa cida yadi daṇḍò na pālayeta

हिन्दी अर्थ

न प्रीयसे महाराज पूज्यमानो द्विजातिभि:

English

None would practise dharma in their stage of life according to the rule laid down; none would gain learning, if the rod did not protect.

अध्याय 12

श्लोक 15.41

न चॊष्ट्रा न बलीवर्दा नाश्वाश्वतर गर्दभाः युक्ता वहेयुर यानानि यदि दण्डॊ न पालयेत

na còṣṭrā na balīvardā nāśvāśvatara gardabhāḥ yuktā vaheyura yānāni yadi daṇḍò na pālayeta

हिन्दी अर्थ

ऋषभानिव सम्मत्तान् गजेन्द्रानूर्जितानिव

English

Camels, bulls, horses, mules and asses would not draw yoked vehicles, if the rod did not protect.

अध्याय 12

श्लोक 15.42

न परेष्या वचनं कुर्युर न बालॊ जातु कर्हि चित तिष्ठेत पितृमते धर्मे यदि दण्डॊ न पालयेत

na pareṣyā vacanaṃ kuryura na bālò jātu karhi cita tiṣṭheta pitṛmate dharme yadi daṇḍò na pālayeta

हिन्दी अर्थ

एकोपि हि सुखायैषां मम स्यादिति मे मति:

English

Servants would not do their master's word, nor would a child ever stay in the dharma approved by his father, if the rod did not protect.

अध्याय 12

श्लोक 15.43

दण्डे सथिताः परजाः सर्वा भयं दण्डं विदुर बुधाः दण्डे सवर्गॊ मनुष्याणां लॊकॊ ऽयं च परतिष्ठितः

daṇḍe sathitāḥ parajāḥ sarvā bhayaṃ daṇḍaṃ vidura budhāḥ daṇḍe savargò manuṣyāṇāṃ lòkò 'yaṃ ca paratiṣṭhitaḥ

हिन्दी अर्थ

तद् व्यर्थ सम्प्रपश्यामि मोहात् तव जनाधिप

English

All subjects stand on the rod; the wise know the rod as fear; heaven for men and this world are established on the rod.

अध्याय 12

श्लोक 15.44

न तत्र कूटं पापं वा वञ्चना वापि दृष्यते यत्र दण्डः सुविहितश चरत्य अरिविनाशनः

na tatra kūṭaṃ pāpaṃ vā vañcanā vāpi dṛṣyate yatra daṇḍaḥ suvihitaśa caratya arivināśanaḥ

हिन्दी अर्थ

बद्ध्वा त्वां नास्तिकै: सार्ध प्रशासेयुर्वसुन्धराम्

English

No deceit, sin or cheating is seen where the rod, well applied, moves destroying foes.

अध्याय 12

श्लोक 15.45

हविः शवा परपिबेद धृष्टॊ दण्डश चेन नॊद्यतॊ भवेत हरेत काकः पुरॊडाशं यदि दण्डॊ न पालयेत

haviḥ śavā parapibeda dhṛṣṭò daṇḍaśa cena nòdyatò bhaveta hareta kākaḥ puròḍāśaṃ yadi daṇḍò na pālayeta

हिन्दी अर्थ

बाँधकर स्वयं इस वसुधाका शासन करते

English

A bold dog would lap up the oblation, and a crow carry off the sacrificial cake, if the rod were not raised and did not protect.

अध्याय 12

श्लोक 15.46

यद इदं धर्मतॊ राज्यं विहितं यद्य अधर्मतः कार्यस तत्र न शॊकॊ वै भुङ्क्ष्व भॊगान यजस्व च

yada idaṃ dharmatò rājyaṃ vihitaṃ yadya adharmataḥ kāryasa tatra na śòkò vai bhuṅkṣva bhògāna yajasva ca

हिन्दी अर्थ

धूपैरञ्जनयोगैश्व नस्यकर्मभिरेव च

English

Whether this kingdom was acquired by dharma or by unrighteousness, there should be no grief in the matter: enjoy pleasures and sacrifice.

अध्याय 12

श्लोक 15.47

सुखेन धर्मं शरीमन्तश चरन्ति शुचि वाससः संवसन्तः परियैर दारैर भुञ्जानाश चान्नम उत्तमम

sukhena dharmaṃ śarīmantaśa caranti śuci vāsasaḥ saṃvasantaḥ pariyaira dāraira bhuñjānāśa cānnama uttamama

हिन्दी अर्थ

एतेषां यतमानानां न मेडद्य वचन मृषा

English

The prosperous practise dharma in comfort, in clean garments, living with dear wives and eating the best food.

अध्याय 12

श्लोक 15.48

अर्थे सर्वे समारम्भाः समायत्ता न संशयः स च दण्डे समायत्तः पश्य दण्डस्य गौरवम

arthe sarve samārambhāḥ samāyattā na saṃśayaḥ sa ca daṇḍe samāyattaḥ paśya daṇḍasya gauravama

हिन्दी अर्थ

यथास्तां सम्मतौ राज्ञां पृथिव्यां राजसत्तम

English

All undertakings depend on wealth, without doubt, and that depends on the rod; behold the weight of the rod.

अध्याय 12

श्लोक 15.49

लॊकयात्रार्थम एवेह धर्मप्रवचनं कृतम अहिंसा साधु हिंसेति शरेयान धर्मपरिग्रहः

lòkayātrārthama eveha dharmapravacanaṃ kṛtama ahiṃsā sādhu hiṃseti śareyāna dharmaparigrahaḥ

हिन्दी अर्थ

ब्राह्मणोंको धन, भोगसामग्री और वस्त्रोंका दान कीजिये

English

The teaching of dharma was made only for the conduct of the world: non-violence, and violence rightly used, is better as a basis of dharma.

अध्याय 12

श्लोक 15.50

नात्यन्त गुणवान कश चिन न चाप्य अत्यन्तनिर्गुणः उभयं सर्वकार्येषु दृश्यते साध्व असाधु च

nātyanta guṇavāna kaśa cina na cāpya atyantanirguṇaḥ ubhayaṃ sarvakāryeṣu dṛśyate sādhva asādhu ca

हिन्दी अर्थ

दण्ड त्रिवर्गरूप कहा जाता है

English

No one is wholly good nor wholly without good; both, good and bad, are seen in all affairs.

अध्याय 12

श्लोक 15.51

पशूनां वृषणं छित्त्वा ततॊ भिन्दन्ति नस्तकान कृषन्ति बहवॊ भारान बध्नन्ति दमयन्ति च

paśūnāṃ vṛṣaṇaṃ chittvā tatò bhindanti nastakāna kṛṣanti bahavò bhārāna badhnanti damayanti ca

हिन्दी अर्थ

एवं विद्वानुपाधत्स्व भावं पश्यस्व लौकिकम्

English

Having cut off the testicles of animals, they pierce the noses of bulls; many bear loads, are bound and tamed.

अध्याय 12

श्लोक 15.52

एवं पर्याकुले लॊके विपथे जर्जरीकृते तैस तैर नयायैर महाराज पुराणं धर्मम आचर

evaṃ paryākule lòke vipathe jarjarīkṛte taisa taira nayāyaira mahārāja purāṇaṃ dharmama ācara

हिन्दी अर्थ

दण्ड धारण कीजिये और जगतके व्यवहारपर दृष्टि डालिये

English

Thus in this world, thrown into confusion, off the path, shattered by various reasonings, O great king, practise the ancient dharma.

अध्याय 12

श्लोक 15.53

जय देहि परजा रक्ष धर्मं समनुपालय अमित्राञ जहि कौन्तेय मित्राणि परिपालय

jaya dehi parajā rakṣa dharmaṃ samanupālaya amitrāña jahi kaunteya mitrāṇi paripālaya

हिन्दी अर्थ

यमदण्डभयादेके परलोकभयादपि

English

Conquer, give, protect the subjects, uphold dharma; slay your foes, son of Kunti, and protect your friends.

अध्याय 12

श्लोक 15.54

मा च ते निघ्नतः शत्रून मन्युर भवतु भारत न तत्र किल्बिषं किं चित कर्तुं भवति भारत

mā ca te nighnataḥ śatrūna manyura bhavatu bhārata na tatra kilbiṣaṃ kiṃ cita kartuṃ bhavati bhārata

हिन्दी अर्थ

एवं सांसिद्धिके लोके सर्व दण्डे प्रतिष्ठितम्

English

Let no anger arise in you as you slay your enemies, Bharata; there is no sin in doing so.

अध्याय 12

श्लोक 15.55

आततायी हि यॊ हन्याद आततायिनम आगतम न तेन भरूणहा स सयान मन्युस तं मन्युम ऋच्छति

ātatāyī hi yò hanyāda ātatāyinama āgatama na tena bharūṇahā sa sayāna manyusa taṃ manyuma ṛcchati

हिन्दी अर्थ

तो सब लोग घोर अन्धकारमें डूब जायेँ

English

One who slays an attacker who has come against him does not become a slayer of an embryo; anger meets anger.

अध्याय 12

श्लोक 15.56

अवध्यः सर्वभूतानाम अन्तरात्मा न संशयः अवध्ये चात्मनि कथं वध्यॊ भवति केन चित

avadhyaḥ sarvabhūtānāma antarātmā na saṃśayaḥ avadhye cātmani kathaṃ vadhyò bhavati kena cita

हिन्दी अर्थ

दानदण्डा: स्मृता वैश्या निर्दण्ड: शूद्र उच्चते

English

The inner self of all beings is not to be slain, without doubt; when the self cannot be slain, how can anyone be slain by anyone?

अध्याय 12

श्लोक 15.57

यथा हि पुरुषः शालां पुनः संप्रविशेन नवाम एवं जीवः शरीराणि तानि तानि परपद्यते

yathā hi puruṣaḥ śālāṃ punaḥ saṃpraviśena navāma evaṃ jīvaḥ śarīrāṇi tāni tāni parapadyate

हिन्दी अर्थ

सेवा लेनेके सिवा और कोई दण्ड उसके लिये नहीं है

English

As a man enters a new house again, so the soul takes up one body after another.

अध्याय 12

श्लोक 15.58

देहान पुराणान उत्सृज्य नवान संप्रतिपद्यते एवं मृत्युमुखं पराहुर ये जनास तत्त्वदर्शिनः

dehāna purāṇāna utsṛjya navāna saṃpratipadyate evaṃ mṛtyumukhaṃ parāhura ye janāsa tattvadarśinaḥ

हिन्दी अर्थ

मर्यादा स्थापिता लोके दण्डसंज्ञा विशाम्पते

English

Casting off old bodies it takes new ones; those who see the truth call this the mouth of death."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।