Mahabharata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 77/172 · श्लोक 173.1–174.20

पूर्ण अध्याय पाठ72 श्लोक

अध्याय 12

श्लोक 173.1

[युधिस्ठिर] बान्धवाः कर्म वित्तं वा परज्ञा वेह पितामह नरस्य का परतिष्ठा सयाद एतत पृष्ठॊ वदस्व मे

[yudhisṭhira] bāndhavāḥ karma vittaṃ vā parajñā veha pitāmaha narasya kā paratiṣṭhā sayāda etata pṛṣṭhò vadasva me

हिन्दी अर्थ

सरस्वतीदृषद्वत्यो: संगमो मानस: सर:

English

" Yudhishthira said, 'Why, O bull of Bharata's race, have the Brahmanas said that the king, that ruler of

अध्याय 12

श्लोक 173.2

[भीस्म] परज्ञा परतिष्ठा भूतानां परज्ञा लाभः परॊ मतः परज्ञा निःश्रेयसी लॊके परज्ञा सवर्गॊ मतः सताम

[bhīsma] parajñā paratiṣṭhā bhūtānāṃ parajñā lābhaḥ parò mataḥ parajñā niḥśreyasī lòke parajñā savargò mataḥ satāma

हिन्दी अर्थ

न जातु नाहमस्मीति सुप्रसक्तमसाधुषु

English

[Bhishma said:] "Wisdom is the support of beings; wisdom is held to be the highest gain; wisdom is the highest good in the world; wisdom is heaven for the good.

अध्याय 12

श्लोक 173.3

परज्ञया परापितार्थॊ हि बलिर ऐश्वर्यसंक्षये परह्रादॊ नमुचिर मङ्किस तस्याः किं विद्यते परम

parajñayā parāpitārthò hi balira aiśvaryasaṃkṣaye parahrādò namucira maṅkisa tasyāḥ kiṃ vidyate parama

हिन्दी अर्थ

जाता है, वे दोनों ही पापरहित हो जाते हैं

English

By wisdom Bali, when his lordship was lost, Prahlada, Namuchi and Manki won their ends; what is higher than it?

अध्याय 12

श्लोक 173.4

अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम इन्द्र काश्यप संवादं तन निबॊध युधिष्ठिर

atrāpya udāharantīmama itihāsaṃ purātanama indra kāśyapa saṃvādaṃ tana nibòdha yudhiṣṭhira

हिन्दी अर्थ

एकात्मजमिमं लोके त्यक्त्वा गच्छत मा चिरम्

English

Here too they cite this ancient tale, the dialogue of Indra and Kashyapa; learn it, Yudhishthira.

अध्याय 12

श्लोक 173.5

वैश्यः कश चिद ऋषिं तात काश्यपं संशितव्रतम रथेन पातयाम आस शरीमान दृप्तस तपस्विनम

vaiśyaḥ kaśa cida ṛṣiṃ tāta kāśyapaṃ saṃśitavratama rathena pātayāma āsa śarīmāna dṛptasa tapasvinama

हिन्दी अर्थ

विरत हो रहे हैं। तुमलोग भी अब अपने पुत्रका स्नेह छोड़कर घर लौट जाओ”

English

A certain vaishya, proud of his wealth, dear, knocked down with his chariot the sage Kashyapa, of strict vows, an ascetic.

अध्याय 12

श्लोक 173.6

आर्तः स पतितः करुद्धस तयक्त्वात्मानम अथाब्रवीत मरिष्याम्य अधनस्येह जीवितार्थॊ न विद्यते

ārtaḥ sa patitaḥ karuddhasa tayaktvātmānama athābravīta mariṣyāmya adhanasyeha jīvitārthò na vidyate

हिन्दी अर्थ

निराशा जीविते तस्य मार्गमावृत्य धिष्ठिता:

English

Fallen, in pain and angry, he gave up on himself and said, "I shall die, poor as I am; there is no purpose in living."

अध्याय 12

श्लोक 173.7

तथा मुमूर्षम आसीनम अकूजन्तम अचेतसम इन्द्रः सृगालरूपेण बभासे करुद्ध मानसम

tathā mumūrṣama āsīnama akūjantama acetasama indraḥ sṛgālarūpeṇa babhāse karuddha mānasama

हिन्दी अर्थ

हो वे सब लोग अपने बच्चेको छोड़कर जानेके लिये रास्तेपर आकर खड़े हुए

English

As he sat thus wishing to die, silent and senseless, Indra in the form of a jackal appeared to him, his mind angry.

अध्याय 12

श्लोक 173.8

मनुष्ययॊनिम इच्छन्ति सर्वभूतानि सर्वशः मनुष्यत्वे च विप्रत्वं सर्व एवाभिनन्दति

manuṣyayònima icchanti sarvabhūtāni sarvaśaḥ manuṣyatve ca vipratvaṃ sarva evābhinandati

हिन्दी अर्थ

गच्छमानान् सम तानाह निर्घणा: खलु मानुषा:

English

"All beings everywhere wish for a human birth, and in human birth all rejoice in brahminhood.

अध्याय 12

श्लोक 173.9

मनुष्यॊ बराह्मणश चापि शरॊत्रियश चासि काश्यप सुदुर्लभम अवाप्यैतद अदॊषान मर्तुम इच्छसि

manuṣyò barāhmaṇaśa cāpi śaròtriyaśa cāsi kāśyapa sudurlabhama avāpyaitada adòṣāna martuma icchasi

हिन्दी अर्थ

निकलकर उन लौटते हुए बान्धवोंसे कहा--“मनुष्यो! तुम बड़े निर्दय हो!

English

You are a human, a brahmana, and learned in the Veda, Kashyapa; having gained this so hard to gain, you wish to die without fault.

अध्याय 12

श्लोक 173.10

सर्वे लाभाः साभिमाना इति सत्या बत शरुतिः संतॊषणीय रूपॊ ऽसि लॊभाद यद अभिमन्यसे

sarve lābhāḥ sābhimānā iti satyā bata śarutiḥ saṃtòṣaṇīya rūpò 'si lòbhāda yada abhimanyase

हिन्दी अर्थ

त्यागधर्म: पवित्राणां संन्यासं मनुरब्रवीत्

English

"Bhishma said, 'In this connection, is cited the old story, O Bharata, of the discourse of Vrihaspati unto Vasumanas. There was a king of Kosala possessed of great intelligence, named Vasumanas. On a certain occasion he questioned the great sage Vrihaspati of much wisdom. Conversant with the requirements of humility, king Vasumanas, ever devoted to the welfare of all, having observed the proper humilities and having circumambulated the great sage and bowed unto him duly, enquired of the virtuous Vrihaspati about the ordinances in respect of a kingdom, moved by the desire of securing the happiness of men.'

अध्याय 12

श्लोक 173.11

अहॊ सिद्धार्थता तेषां येषां सन्तीह पानयः पानिमद्भ्यः सपृहास्माकं यथा तव धनस्य वै

ahò siddhārthatā teṣāṃ yeṣāṃ santīha pānayaḥ pānimadbhyaḥ sapṛhāsmākaṃ yathā tava dhanasya vai

हिन्दी अर्थ

संन्यास सम्पूर्ण पवित्र धर्मोमें श्रेष्ठ है

English

"Vasumanas said, 'By what means do creatures grow and by what are they destroyed? O thou of great wisdom, by adoring whom do they succeed in obtaining eternal happiness?' Thus questioned by the Kosala king of immeasurable energy, Vrihaspati of great wisdom discoursed unto him coolly about the respect that should be paid to kings.

अध्याय 12

श्लोक 173.12

न पानि लाभाद अधिकॊ लाभः कश चन विद्यते अपानित्वाद वयं बरह्मन कन्तकान नॊद्धरामहे

na pāni lābhāda adhikò lābhaḥ kaśa cana vidyate apānitvāda vayaṃ barahmana kantakāna nòddharāmahe

हिन्दी अर्थ

यथा कुमार: सत्यो वै नैव पुण्यो न पापकृत्

English

"Vrihaspati said, 'The duties of all men, O thou of great wisdom, may be seen to have their root in the king. It is through fear of the king only that men do not devour one another. It is the king that brings peace on earth, through due observance of duties, by checking all disregard for wholesome restraints and all kinds of lust. Achieving this, he shines in glory. As, O king,

अध्याय 12

श्लोक 173.13

अथ येषां पुनः पानी देवदत्तौ दशाङ्गुली उद्धरन्ति कृमीन अङ्गाद दशमानान कसन्ति च

atha yeṣāṃ punaḥ pānī devadattau daśāṅgulī uddharanti kṛmīna aṅgāda daśamānāna kasanti ca

हिन्दी अर्थ

एवं प्रकृतिभूतानां सर्वसंसर्गयायिनाम्

English

all creatures become unable to see one another and sink in utter darkness if the sun and the moon do not rise, as fishes in shallow water and birds in a spot safe from danger dart and rove as they please (for a time) and repeatedly attack and grind one another with force and then meet with certain destruction even so men sink in utter darkness and meet with destruction if they have no king to protect them, like a herd of cattle without the herdsman to look after them. If the king did not exercise the duty of protection, the strong would forcibly appropriate the possessions of the weak, and if the latter refused to surrender them with ease, their very lives would be taken. Nobody then, with reference to any article in his possession, would be able to say 'This is mine.' Wives, sons, food, and other kinds of property, would not then exist. Ruin would overtake everything if the king did not exercise the duty of protection. Wicked men would forcibly appropriate the vehicles and robes and ornaments and precious stones and other kinds of property belonging to others, if the king did not protect. In the absence of protection by the king, diverse kinds of weapons would fall upon those that are righteous in their practices, and unrighteousness would be adopted by all. In the absence of royal protection men would disregard or even injure their very mothers and fathers if aged, their very preceptors and guests and seniors. If the king did not protect, all

अध्याय 12

श्लोक 173.14

हिमवर्षातपानां च परित्राणानि कुर्वते चेलम अन्नं सुखं शय्यां निवातं चॊपभुज्ञते

himavarṣātapānāṃ ca paritrāṇāni kurvate celama annaṃ sukhaṃ śayyāṃ nivātaṃ còpabhujñate

हिन्दी अर्थ

जीवन ही कल्याणमय है

English

They make protections from snow, rain and heat, and enjoy cloth, food, comfort, bed and shelter from the wind.

अध्याय 12

श्लोक 173.15

अधिष्ठाय च गां लॊके भुज्ञते वाहयन्ति च उपायैर बहुभिश चैव वश्यान आत्मनि कुर्वते

adhiṣṭhāya ca gāṃ lòke bhujñate vāhayanti ca upāyaira bahubhiśa caiva vaśyāna ātmani kurvate

हिन्दी अर्थ

यत्त्वेव राज्ञो ज्यायिष्ठं कार्याणां तद् ब्रवीमि ते

English

Mounting the cow in the world, they enjoy and drive her; by many devices they make others subject to themselves.

अध्याय 12

श्लोक 173.16

ये खल्व अजिह्वाः कृपणा अल्पप्राना अपानयः सहन्ते तानि दुःखानि दिष्ट्या तवं न तथा मुने

ye khalva ajihvāḥ kṛpaṇā alpaprānā apānayaḥ sahante tāni duḥkhāni diṣṭyā tavaṃ na tathā mune

हिन्दी अर्थ

यस्यैव बलमोजश्न स धर्मस्य प्रभुर्नर:

English

Those who are tongueless, wretched, with little breath and no hands endure those sorrows; by good fortune you, sage, are not so.

अध्याय 12

श्लोक 173.17

दिष्ट्या तवं न सृगालॊ वै न कृमिर न च मूषकः न सर्पॊ न च मन्दूकॊ न चान्यः पापयॊनिजः

diṣṭyā tavaṃ na sṛgālò vai na kṛmira na ca mūṣakaḥ na sarpò na ca mandūkò na cānyaḥ pāpayònijaḥ

हिन्दी अर्थ

यथैवैतान् पुराक्षैप्सीस्तथैवैतान् प्रसादय

English

By good fortune you are not a jackal, nor a worm, nor a mouse, nor a snake, nor a frog, nor any other born of a sinful womb.

अध्याय 12

श्लोक 173.18

एतावतापि लाभेन तॊष्टुम अर्हसि काश्यप किं पुनर यॊ ऽसि सत्त्वानां सर्वेषां बराह्मणॊत्तमः

etāvatāpi lābhena tòṣṭuma arhasi kāśyapa kiṃ punara yò 'si sattvānāṃ sarveṣāṃ barāhmaṇòttamaḥ

हिन्दी अर्थ

घटमान: स्वकार्येषु कुरु नि:श्रेयसं परम्

English

Even with this much gain you should be content, Kashyapa; how much more as the best of brahmanas among all beings?"

अध्याय 12

श्लोक 173.19

इमे मां कृमयॊ ऽदन्ति तेषाम उद्धरणाय मे नास्ति शक्तिर अपानित्वात पश्यावस्थाम इमां मम

ime māṃ kṛmayò 'danti teṣāma uddharaṇāya me nāsti śaktira apānitvāta paśyāvasthāma imāṃ mama

हिन्दी अर्थ

चेष्टा करते हुए परम कल्याणका साधन करो

English

[Kashyapa said:] "These worms eat me; I have no power to take them off, being without hands; see my condition.

अध्याय 12

श्लोक 173.20

अकार्यम इति चैवेमं नात्मानं संत्यजाम्य अहम नेतः पापीयसीं यॊनिं पतेयम अपराम इति

akāryama iti caivemaṃ nātmānaṃ saṃtyajāmya ahama netaḥ pāpīyasīṃ yòniṃ pateyama aparāma iti

हिन्दी अर्थ

शुचिस्तीर्थान्यनुचरन् बहुत्वात्परिमुच्यते

English

And because it is not to be done, I do not give up myself, lest I fall from here into a still more sinful birth."

अध्याय 12

श्लोक 173.21

मध्ये वै पापयॊनीनां सार्गाली याम अहं गतः पापीयस्यॊ बहुतरा इतॊ ऽनयाः पापयॊनयः

madhye vai pāpayònīnāṃ sārgālī yāma ahaṃ gataḥ pāpīyasyò bahutarā itò 'nayāḥ pāpayònayaḥ

हिन्दी अर्थ

ये सुगन्धीनि सेवन्ते तथागन्धा भवन्ति ते

English

[The jackal said:] "Among sinful births, I am a jackal, and have gone to it; many other sinful births are worse than this.

अध्याय 12

श्लोक 173.22

जात्यैवैके सुखतराः सन्त्य अन्ये भृशदुःखिताः नैकान्त सुखम एवेह कव चित पश्यामि कस्य चित

jātyaivaike sukhatarāḥ santya anye bhṛśaduḥkhitāḥ naikānta sukhama eveha kava cita paśyāmi kasya cita

हिन्दी अर्थ

पैदल यात्रा करनेसे भी भ्रूणहत्याके पापसे छुटकारा मिल जाता है

English

Some by birth alone are happier, others are greatly afflicted; I see no one anywhere here who is wholly happy.

अध्याय 12

श्लोक 173.23

मनुष्या हय आध्यतां पराप्य राज्यम इच्छन्त्य अनन्तरम राज्याद देवत्वम इच्छन्ति देवत्वाद इन्द्रताम अपि

manuṣyā haya ādhyatāṃ parāpya rājyama icchantya anantarama rājyāda devatvama icchanti devatvāda indratāma api

हिन्दी अर्थ

उनकी हत्याके पापसे मुक्त हो जाता है

English

Men, having got wealth, wish for kingship next; from kingship they wish for godhood, and from godhood even Indra's rank.

अध्याय 12

श्लोक 173.24

भवेस तवं यद्य अपि तव आध्यॊ न राजा न च दैवतम देवत्वं पराप्य चेन्द्रत्वं नैव तुष्येस तथा सति

bhavesa tavaṃ yadya api tava ādhyò na rājā na ca daivatama devatvaṃ parāpya cendratvaṃ naiva tuṣyesa tathā sati

हिन्दी अर्थ

अश्वमेधयज्ञमें अवभूथस्नान करनेका फल मिलता है, ऐसा मनुजीने कहा है

English

Even if you were rich, neither king nor god, and having gained godhood, even Indrahood, you would not be content so.

अध्याय 12

श्लोक 173.25

न तृप्तिः परिय लाभे ऽसति तृष्णा नाद्भिः परशाम्यति संप्रज्वलति सा भूयः समिद्भिर इव पावकः

na tṛptiḥ pariya lābhe 'sati tṛṣṇā nādbhiḥ paraśāmyati saṃprajvalati sā bhūyaḥ samidbhira iva pāvakaḥ

हिन्दी अर्थ

अपि चैन प्रसीदन्ति भूतानि जडमूकवत्

English

There is no satiety in gaining the dear; craving is not quenched by water; it blazes up again, as fire with fuel.

अध्याय 12

श्लोक 173.26

अस्त्य एव तवयि शॊकॊ वै हर्षश चास्ति तथा तवयि सुखदुःखे तथा चॊभे तत्र का परिदेवना

astya eva tavayi śòkò vai harṣaśa cāsti tathā tavayi sukhaduḥkhe tathā còbhe tatra kā paridevanā

हिन्दी अर्थ

कथं पापं नुदते धर्मशील:ः

English

You have grief, and you have joy; and pleasure and pain both; what is the lament there?

अध्याय 12

श्लोक 173.27

परिच्छिद्यैव कामानां सर्वेषां चैव कर्मणाम मूलं रुन्धीन्द्रिय गरामं शकुन्तान इव पञ्जरे

paricchidyaiva kāmānāṃ sarveṣāṃ caiva karmaṇāma mūlaṃ rundhīndriya garāmaṃ śakuntāna iva pañjare

हिन्दी अर्थ

वासो यथा मलिने क्षारयुक्तम्

English

Cutting off the roots of all desires and all actions, shut in the host of the senses, like birds in a cage.

अध्याय 12

श्लोक 173.28

न खल्व अप्य अरसज्ञस्य कामः कव चन जायते संस्पर्शाद दर्शनाद वापि शरवणाद वापि जायते

na khalva apya arasajñasya kāmaḥ kava cana jāyate saṃsparśāda darśanāda vāpi śaravaṇāda vāpi jāyate

हिन्दी अर्थ

तच्चिकीर्षति कल्याण श्रद्धधानोडनसूयक:

English

Desire is never born in one who does not know tastes; it is born of touch, sight or hearing.

अध्याय 12

श्लोक 173.29

न तवं समरसि वारुण्या लत्वाकानां च पक्षिणाम ताभ्यां चाभ्यधिकॊ भक्ष्यॊ न कश चिद विद्यते कव चित

na tavaṃ samarasi vāruṇyā latvākānāṃ ca pakṣiṇāma tābhyāṃ cābhyadhikò bhakṣyò na kaśa cida vidyate kava cita

हिन्दी अर्थ

यः पाप॑ पुरुष: कृत्वा कल्याणमभिपलद्यते

English

You do not remember liquor, or the lataka birds; and nothing at all is more worth eating than those two.

अध्याय 12

श्लोक 173.30

यानि चान्यानि दूरेषु भक्ष्यभॊज्यानि काश्यप येषाम अभुक्त पूर्वं ते तेषाम अस्मृतिर एव च

yāni cānyāni dūreṣu bhakṣyabhòjyāni kāśyapa yeṣāma abhukta pūrvaṃ te teṣāma asmṛtira eva ca

हिन्दी अर्थ

कल्याणमाचरन्नेवं सर्वपापं व्यपोहति

English

And whatever other foods and dishes there are far away, Kashyapa, for those who have not eaten them before, there is not even memory.

अध्याय 12

श्लोक 173.31

अप्राशनम असंस्पर्शम असंदर्शनम एव च पुरुषस्यैष नियमॊ मन्ये शरेयॊ न संशयः

aprāśanama asaṃsparśama asaṃdarśanama eva ca puruṣasyaiṣa niyamò manye śareyò na saṃśayaḥ

हिन्दी अर्थ

याजयामास विधिवत् वाजिमेधेन शौनक:

English

Not eating, not touching, not seeing: this is the rule for a man, I think, and the good, without doubt.

अध्याय 12

श्लोक 173.32

पानिमन्तॊ धनैर युक्ता बलवन्तॊ न संशयः मनुष्या मानुषैर एव दासत्वम उपपादिताः

pānimantò dhanaira yuktā balavantò na saṃśayaḥ manuṣyā mānuṣaira eva dāsatvama upapāditāḥ

हिन्दी अर्थ

विधिपूर्वक अश्वमेधयज्ञका अनुष्ठान कराया

English

Men with hands, joined with wealth, strong, without doubt, are made slaves by men themselves.

अध्याय 12

श्लोक 173.33

वधबन्धपरिक्लेशैः कलिश्यन्ते च पुनः पुनः ते खल्व अपि रमन्ते च मॊदन्ते च हसन्ति च

vadhabandhaparikleśaiḥ kaliśyante ca punaḥ punaḥ te khalva api ramante ca mòdante ca hasanti ca

हिन्दी अर्थ

कच्चिन्मर्त्यो मृतो राजन् पुनरुज्जीवितो5भवत्

English

They are afflicted again and again by killing, binding and distress; and yet they too delight, rejoice and laugh.

अध्याय 12

श्लोक 173.34

अपरे बाहुबलिनः कृतविद्या मनस्विनः जुगुप्सितां सुकृपणां पापां वृत्तिम उपासते

apare bāhubalinaḥ kṛtavidyā manasvinaḥ jugupsitāṃ sukṛpaṇāṃ pāpāṃ vṛttima upāsate

हिन्दी अर्थ

मनुष्य मरकर फिर जी उठा हो!

English

Others, strong of arm, learned and high-minded, take up a despised, wretched and sinful livelihood.

अध्याय 12

श्लोक 173.35

उत्सहन्ते च ते वृत्तिम अन्याम अप्य उपसेवितुम सवकर्मणा तु नियतं भवितव्यं तु तत तथा

utsahante ca te vṛttima anyāma apya upasevituma savakarmaṇā tu niyataṃ bhavitavyaṃ tu tata tathā

हिन्दी अर्थ

जो संवाद हुआ था, उसे सुनो, वह पूर्वधटित यथार्थ इतिहास है

English

They are able to pursue another livelihood too, but it must be fixed by one's own deed, and it is so.

अध्याय 12

श्लोक 173.36

न पुल्कसॊ न चन्दाल आत्मानं तयक्तुम इच्छति असंतुष्टः सवया यॊन्या मायां पश्यस्व यादृशीम

na pulkasò na candāla ātmānaṃ tayaktuma icchati asaṃtuṣṭaḥ savayā yònyā māyāṃ paśyasva yādṛśīma

हिन्दी अर्थ

कुलसर्वस्वभूतं वै रुदन्‍्त: शोकविद्दला:

English

Neither the Pulkasa nor the Chandala wishes to give up himself; see what a delusion, discontent with one's own womb.

अध्याय 12

श्लोक 173.37

दृष्ट्वा कुनीन पक्षहतान मनुष्यान आमयाविनः सुसंपूर्णः सवया यॊन्या लब्धलाभॊ ऽसि काश्यप

dṛṣṭvā kunīna pakṣahatāna manuṣyāna āmayāvinaḥ susaṃpūrṇaḥ savayā yònyā labdhalābhò 'si kāśyapa

हिन्दी अर्थ

अड्नेनैव च संक्रम्य रुरुदुर्भशदु:खिता:

English

Seeing men crippled and struck down, sick, you are, Kashyapa, fully endowed with your own womb, having won a prize.

अध्याय 12

श्लोक 173.38

यदि बराह्मण देहस ते निरातङ्कॊ निरामयः अङ्गानि च समग्राणि न च लॊकेषु धिक्कृतः

yadi barāhmaṇa dehasa te nirātaṅkò nirāmayaḥ aṅgāni ca samagrāṇi na ca lòkeṣu dhikkṛtaḥ

हिन्दी अर्थ

और अत्यन्त दुखी होकर रोने लगे

English

If your brahmana body is free of fear and of disease, and your limbs are whole, and you are not scorned in the worlds,

अध्याय 12

श्लोक 173.39

न केन चित परवादेन सत्येनैवापहारिणा धर्मायॊत्तिष्ठ विप्रर्षे नात्मानं तयक्तुम अर्हसि

na kena cita paravādena satyenaivāpahāriṇā dharmāyòttiṣṭha viprarṣe nātmānaṃ tayaktuma arhasi

हिन्दी अर्थ

तं बाल॑ भूतले क्षिप्य प्रतिगन्तुं न शकनुयु:

English

not by any slander, only by the truth that carries off, rise up for dharma, brahmana sage; you should not give up yourself.

अध्याय 12

श्लोक 173.40

यदि बरह्मञ शृणॊष्य एतच छरद्दधासि च मे वचः वेदॊक्तस्य च धर्मस्य फलं मुख्यम अवाप्स्यसि

yadi barahmaña śṛṇòṣya etaca charaddadhāsi ca me vacaḥ vedòktasya ca dharmasya phalaṃ mukhyama avāpsyasi

हिन्दी अर्थ

समानीतानि कालेन हित्वा वै यान्ति बान्धवा:

English

If, brahmana, you listen to this and have faith in my words, you will gain the chief fruit of the dharma spoken in the Veda.

अध्याय 12

श्लोक 173.41

सवाध्यायम अग्निसंस्कारम अप्रमत्तॊ ऽनुपालय सत्यं दमं च दानं च सपर्धिष्ठा मा च केन चित

savādhyāyama agnisaṃskārama apramattò 'nupālaya satyaṃ damaṃ ca dānaṃ ca sapardhiṣṭhā mā ca kena cita

हिन्दी अर्थ

संयोगो विप्रयोगश्षु पर्यायेणोपल भ्यते

English

Carefully keep up study and the tending of the fires, truth, self-control and giving; do not compete with anyone.

अध्याय 12

श्लोक 173.42

ये के चन सवध्ययनाः पराप्ता यजन याजनम कथं ते जातु शॊचेयुर धयायेयुर वाप्य अशॊभनम

ye ke cana savadhyayanāḥ parāptā yajana yājanama kathaṃ te jātu śòceyura dhayāyeyura vāpya aśòbhanama

हिन्दी अर्थ

संयोग और वियोग प्राप्त होते रहते हैं

English

Those who have studied their own study and gained sacrifice and officiating, how could they ever grieve or dwell on the unfair?

अध्याय 12

श्लोक 173.43

इच्छन्तस ते विहाराय सुखं महद अवाप्नुयुः उत जाताः सुनक्षत्रे सुतीर्थाः सुमुहूर्तजाः

icchantasa te vihārāya sukhaṃ mahada avāpnuyuḥ uta jātāḥ sunakṣatre sutīrthāḥ sumuhūrtajāḥ

हिन्दी अर्थ

तेडप्यायुष: प्रमाणेन स्वेन गच्छन्ति जन्तव:

English

Wishing for pleasure, they would gain great happiness; those born under a good star, at good bathing-places, at good moments,

अध्याय 12

श्लोक 173.44

नक्षत्रेष्व आसुरेष्व अन्ये दुस्तीर्था दुर्मुहूर्तजाः संपतन्त्य आसुरीं यॊनिं यज्ञप्रसव वर्जिताम

nakṣatreṣva āsureṣva anye dustīrthā durmuhūrtajāḥ saṃpatantya āsurīṃ yòniṃ yajñaprasava varjitāma

हिन्दी अर्थ

कड्कालबहुले रौद्रे सर्वप्राणिभयड्करे

English

while others, born under asura stars, at bad places and bad moments, fall into asura wombs devoid of the birth of sacrifice.

अध्याय 12

श्लोक 173.45

अहम आसं पण्डितकॊ हैतुकॊ वेद निन्दकः आन्वीक्षिकीं तर्क विद्याम अनुरक्तॊ निरर्थिकाम

ahama āsaṃ paṇḍitakò haitukò veda nindakaḥ ānvīkṣikīṃ tarka vidyāma anuraktò nirarthikāma

हिन्दी अर्थ

प्रियो वा यदि वा द्वेष्य: प्राणिनां गतिरीदृशी

English

I was once a pedant, a rationalist, a reviler of the Veda, devoted to logic and the science of argument, to no purpose.

अध्याय 12

श्लोक 173.46

हेतुवादान परवदिता वक्ता संसत्सु हेतुमत आक्रॊष्टा चाभिवक्ता च बरह्म यज्ञेषु वै दविजान

hetuvādāna paravaditā vaktā saṃsatsu hetumata ākròṣṭā cābhivaktā ca barahma yajñeṣu vai davijāna

हिन्दी अर्थ

नहीं हुआ है। समस्त प्राणियोंकी ऐसी ही गति है

English

A propounder of arguments, a speaker with reasons in assemblies, a reviler and rebuker of the twice-born in sacrifices of Brahman,

अध्याय 12

श्लोक 173.47

नास्तिकः सर्वशङ्की च मूर्खः पण्डितमानिकः तस्येयं फलनिर्वृत्तिः सृगालत्वं मम दविज

nāstikaḥ sarvaśaṅkī ca mūrkhaḥ paṇḍitamānikaḥ tasyeyaṃ phalanirvṛttiḥ sṛgālatvaṃ mama davija

हिन्दी अर्थ

कृतान्तविहिते मार्गे मृतं को जीवयिष्यति

English

an unbeliever, suspicious of all, a fool who thought himself a scholar: this is the result of that, my jackalhood, brahmana.

अध्याय 12

श्लोक 173.48

अपि जातु तथा तत सयाद अहॊरात्र शतैर अपि यद अहं मानुषीं यॊनिं सृगालः पराप्नुयां पुनः

api jātu tathā tata sayāda ahòrātra śataira api yada ahaṃ mānuṣīṃ yòniṃ sṛgālaḥ parāpnuyāṃ punaḥ

हिन्दी अर्थ

कालद्वारा निर्मित पथपर मरकर गये हुए प्राणीको कौन जीवित कर सकेगा

English

Might it happen, even after hundreds of days and nights, that I, a jackal, would gain a human womb again?

अध्याय 12

श्लोक 173.49

संतुष्टश चाप्रमत्तश च यज्ञदानतपॊ रतिः जञेय जञाता भवेयं वै वर्ज्य वर्जयिता तथा

saṃtuṣṭaśa cāpramattaśa ca yajñadānatapò ratiḥ jañeya jañātā bhaveyaṃ vai varjya varjayitā tathā

हिन्दी अर्थ

गम्यतां स्वमधिष्ठानं सुतस्नेहं विसृज्य वै

English

Content and careful, delighting in sacrifice, giving and austerity, I would be a knower of what is to be known and an avoider of what is to be avoided."

अध्याय 12

श्लोक 173.50

ततः स मुनिर उत्थाय काश्यपस तम उवाच ह अहॊ बहासि कुशलॊ बुद्धिमान इति विस्मितः

tataḥ sa munira utthāya kāśyapasa tama uvāca ha ahò bahāsi kuśalò buddhimāna iti vismitaḥ

हिन्दी अर्थ

बान्धवास्ते5 भ्यगच्छ न्त पुत्रमुत्सूज्य भूतले

English

Then the sage Kashyapa rose and said to him, "Oh, how clever you are, how wise!" astonished.

अध्याय 12

श्लोक 173.51

समवैक्षत तं विप्रॊ जञानदीर्घेण चक्षुषा ददर्श चैनं देवानाम इन्द्रं देवं शचीपतिम

samavaikṣata taṃ viprò jañānadīrgheṇa cakṣuṣā dadarśa cainaṃ devānāma indraṃ devaṃ śacīpatima

हिन्दी अर्थ

मृतमित्येव गच्छन्तो निराशास्तस्य दर्शने

English

The brahmana looked at him with an eye lengthened by knowledge, and saw him as Indra, the god, lord of the gods, husband of Shachi.

अध्याय 12

श्लोक 173.52

ततः संपूजयाम आस काश्यपॊ हरिवाहनम अनुज्ञातश च तेनाथ परविवेश सवम आश्रमम

tataḥ saṃpūjayāma āsa kāśyapò harivāhanama anujñātaśa ca tenātha paraviveśa savama āśramama

हिन्दी अर्थ

उसके दर्शनसे निराश हो वहाँसे जानेके लिये तैयार हो गये

English

Then Kashyapa honoured the one with bay horses, and, permitted by him, entered his own hermitage.

अध्याय 12

श्लोक 174.1

[युधिस्ठिर] यद्य अस्ति दत्तम इष्टं वा तपस तप्तं तथैव च गुरूणां चापि शुश्रूसा तन मे बरूहि पितामह

[yudhisṭhira] yadya asti dattama iṣṭaṃ vā tapasa taptaṃ tathaiva ca gurūṇāṃ cāpi śuśrūsā tana me barūhi pitāmaha

हिन्दी अर्थ

श्मशाने सुतमुत्सूज्य कस्माद् गच्छत निर्घणा:

English

persons possessed of wealth would have to encounter death, confinement, and persecution, and the very idea of property would disappear. If the king did not protect, everything would be exterminated prematurely, and every part of the country would be overrun by robbers, and everybody would fall into terrible hell. If the king did not protect, all restrictions about marriage and intercourse (due to consanguinity and other kinds of relationship) would cease; all affairs relating to agricultures and trade would fall into confusion, morality would sink and be lost; and the three Vedas would disappear. Sacrifices, duly completed with presents according to the ordinance, would no longer be performed; no marriage would take place; society itself would cease to exist, if the king did not exercise the duty of protection. The very bulls would not cover cows and milk-jars would not be churned, and men living by rearing kine would meet with destruction, if the king did not exercise the duty of protection. In the absence of royal protection, all things, inspired with fear and anxiety and becoming senseless and uttering cries of woe, would meet with destruction in no time. No sacrifices extending for a year and completed with presents according to the ordinances would occur if the king did not exercise the duty of protection. In the absence of royal protection Brahmanas would never study the four Vedas or undergo austerities or be cleansed by knowledge and rigid vows. In the absence of royal protection, the slayer of a person guilty of the slaughter of a Brahmana would not obtain any reward; on the other hand the person guilty of Brahmanicide would enjoy perfect immunity. In the absence of royal protection, men would snatch other people's wealth from their very hands, and all wholesome barriers would be swept away, and everybody, inspired with fear, would seek safety in flight. In the absence of royal protection, all kinds of injustice would set in; an intermixture of castes would take place; and famine would ravage

अध्याय 12

श्लोक 174.2

[भीस्म] आत्मनानर्थ युक्तेन पापे निविशते मनः स कर्म कलुषं कृत्वा कलेशे महति धीयते

[bhīsma] ātmanānartha yuktena pāpe niviśate manaḥ sa karma kaluṣaṃ kṛtvā kaleśe mahati dhīyate

हिन्दी अर्थ

यथा नवोद्वाहकृतं स्नानमाल्यविभूषितम्

English

[Bhishma said:] "The mind, joined with its own harm, enters sin; having done a stained deed, he is set in great affliction.

अध्याय 12

श्लोक 174.3

दुर्भिक्षाद एव दुर्भिक्षं कलेशात कलेशं भयाद भयम मृतेभ्यः परमृतं यान्ति दरिद्राः पापकारिणः

durbhikṣāda eva durbhikṣaṃ kaleśāta kaleśaṃ bhayāda bhayama mṛtebhyaḥ paramṛtaṃ yānti daridrāḥ pāpakāriṇaḥ

हिन्दी अर्थ

बालकके शरीरकी देख-रेखके लिये पुनः लौट आये

English

From famine to famine, from affliction to affliction, from fear to fear; from the dead to the dead go the poor, the doers of sin.

अध्याय 12

श्लोक 174.4

उत्सवाद उत्सवं यान्ति सवर्गात सवर्गं सुखात सुखम शरद्दधानाश च दान्ताश च धनाध्याः शुभकारिणः

utsavāda utsavaṃ yānti savargāta savargaṃ sukhāta sukhama śaraddadhānāśa ca dāntāśa ca dhanādhyāḥ śubhakāriṇaḥ

हिन्दी अर्थ

क्षुद्रंणोक्ता हीनसत्त्वा मानुषा: कि निवर्तथ

English

From festival to festival they go, from heaven to heaven, from happiness to happiness: the faithful, the self-controlled, the rich, the doers of good.

अध्याय 12

श्लोक 174.5

वयालकुञ्जरदुर्गेषु सर्पचॊर भयेषु च हस्तावापेन गच्छन्ति नास्तिकाः किम अतः परम

vayālakuñjaradurgeṣu sarpacòra bhayeṣu ca hastāvāpena gacchanti nāstikāḥ kima ataḥ parama

हिन्दी अर्थ

कस्माच्छोचथ तिष्ठन्तमात्मानं कि न शोचथ

English

In the strongholds of beasts and elephants and the dangers of serpents and thieves, the unbelievers go with a hand-offering; what is higher than this?

अध्याय 12

श्लोक 174.6

परिय देवातिथेयाश च वदान्याः परिय साधवः कषेम्यम आत्मवतां मार्गम आस्थिता हस्तदक्षिणम

pariya devātitheyāśa ca vadānyāḥ pariya sādhavaḥ kaṣemyama ātmavatāṃ mārgama āsthitā hastadakṣiṇama

हिन्दी अर्थ

अपने लिये क्‍यों नहीं शोक करते?

English

Dear to gods and guests, generous, dear to the good, they have taken the path of safety of the self-possessed, with open hand.

अध्याय 12

श्लोक 174.7

पुलाका इव धान्येषु पुत्तिका इव पक्षिषु तद्विधास ते मनुष्येषु येषां धर्मॊ न कारणम

pulākā iva dhānyeṣu puttikā iva pakṣiṣu tadvidhāsa te manuṣyeṣu yeṣāṃ dharmò na kāraṇama

हिन्दी अर्थ

तपसा लभ्यते सर्व विलाप: कि करिष्यति

English

Like husks among grains, like putrid insects among birds, such are those among men for whom dharma is no cause.

अध्याय 12

श्लोक 174.8

सुशीघ्रम अपि धावन्तं विधानम अनुधावति शेते सह शयानेन येन येन यथा कृतम

suśīghrama api dhāvantaṃ vidhānama anudhāvati śete saha śayānena yena yena yathā kṛtama

हिन्दी अर्थ

सब कुछ मिल सकता है। तुम्हारा यह विलाप क्‍या करेगा?

English

Even one running very swiftly is followed by ordinance; one lies down with the one who lies down, according to what each has done.

अध्याय 12

श्लोक 174.9

उपतिष्ठति तिष्ठन्तं गच्छन्तम अनुगच्छति करॊति कुर्वतः कर्म छायेवानुविधीयते

upatiṣṭhati tiṣṭhantaṃ gacchantama anugacchati karòti kurvataḥ karma chāyevānuvidhīyate

हिन्दी अर्थ

येन गच्छति बालोयं दत्त्वा शोकमनन्तकम्

English

It attends the one who stands, follows the one who goes, acts with the one who acts, like a shadow it follows.

अध्याय 12

श्लोक 174.10

येन येन यथा यद यत पुरा कर्म समाचितम तत तद एव नरॊ भुङ्क्ते नित्यं विहितम आत्मना

yena yena yathā yada yata purā karma samācitama tata tada eva narò bhuṅkte nityaṃ vihitama ātmanā

हिन्दी अर्थ

यस्य भाषितमात्रेण प्रसादमधिगच्छत

English

In consequence again of royal protection, men can everywhere sleep fearlessly and at their case without shutting their houses and doors with bolts and bars. Nobody would hear the evil speeches of others, far less actual assaults, if the king did not righteously protect the earth. I If the king exercises the duty of protection, women decked with ornament may fearlessly wander everywhere without male relatives to attend upon them. Men become righteous and without injuring serve one another because the king exercises the duty of protection. In consequence of royal protection the members of the three orders are enabled to perform high sacrifices and devote themselves to the acquisition of learning with attention, The world depends upon agriculture and trade and is protected by the Vedas. All these again are duly protected by the king exercising his principal duty. Since the king, taking a heavy load upon himself, protects his subjects with the aid of a mighty force, it is for this that the people are able to live in happiness. Who is there that will not worship him in whose existence the people exist and in whose destruction the people are destroyed? That person who does what is agreeable and beneficial to the king and who bears (a share of) the burden of kingly duties that strike every caste with fear, conquers both this and the other world. 2 That man who even thinks of doing an injury to the king, without doubt meets with grief here and goes to hell hereafter. No one should disregard the king by taking him for a man, for he is really a high divinity in human form. The king assumes five different forms according to five different occasions. He becomes Agni, Aditya, Mrityu, Vaisravana, and Yama. When the king, deceived by falsehood, burns with his fierce energy the sinful offenders before him, he is then said to assume the form of Agni. When he observes through his spies the acts of all persons and

अध्याय 12

श्लोक 174.11

सवकर्मफलविक्षिप्तं विधानपरिरक्षितम भूतग्रामम इमं कालः समन्तात परिकर्षति

savakarmaphalavikṣiptaṃ vidhānaparirakṣitama bhūtagrāmama imaṃ kālaḥ samantāta parikarṣati

हिन्दी अर्थ

परलोकगतिस्थानां मुनियज्ञक्रिया इव

English

Time drags this host of beings on every side, cast about by the fruit of their own deeds and guarded by ordinance.

अध्याय 12

श्लोक 174.12

अचॊद्यमानानि यथा पुष्पानि च फलानि च सवकालं नातिवर्तन्ते तथा कर्म पुरा कृतम

acòdyamānāni yathā puṣpāni ca phalāni ca savakālaṃ nātivartante tathā karma purā kṛtama

हिन्दी अर्थ

न गुणो दृश्यते कश्चित् प्रजा: संधारयन्ति च

English

As flowers and fruits, unprompted, do not pass their own time, so the deed done before does not.

अध्याय 12

श्लोक 174.13

संमानश चावमानश च लाभालाभौ कषयॊदयौ परवृत्ता विनिवर्तन्ते विधानान्ते पुनः पुनः

saṃmānaśa cāvamānaśa ca lābhālābhau kaṣayòdayau paravṛttā vinivartante vidhānānte punaḥ punaḥ

हिन्दी अर्थ

रक्षा करते रहते हैं

English

Honour and dishonour, gain and loss, decay and rise, having proceeded, turn back again and again at the end of ordinance.

अध्याय 12

श्लोक 174.14

आत्मना विहितं दुःखम आत्मना विहितं सुखम गर्भशय्याम उपादाय भुज्यते पौर्वदेहिकम

ātmanā vihitaṃ duḥkhama ātmanā vihitaṃ sukhama garbhaśayyāma upādāya bhujyate paurvadehikama

हिन्दी अर्थ

न च पुष्णन्ति संवृद्धास्ते मातापितरी क्वचित्

English

Sorrow is made by oneself and pleasure is made by oneself; taking up the bed of the womb, what belongs to a former body is enjoyed.

अध्याय 12

श्लोक 174.15

बालॊ युवा च वृद्धश च यत करॊति शुभाशुभम तस्यां तस्याम अवस्थायां भुङ्क्ते जन्मनि जन्मनि

bālò yuvā ca vṛddhaśa ca yata karòti śubhāśubhama tasyāṃ tasyāma avasthāyāṃ bhuṅkte janmani janmani

हिन्दी अर्थ

इमं कुलकरं पुत्र त्यक्त्वा क्व नु गमिष्यथ

English

Child, youth and old man, whatever good or bad he does, in that very state he enjoys it, birth after birth.

अध्याय 12

श्लोक 174.16

यथा धेनु सहस्रेषु वत्सॊ विन्दति मातरम तथा पूर्वकृतं कर्म कर्तारम अनुगच्छति

yathā dhenu sahasreṣu vatsò vindati mātarama tathā pūrvakṛtaṃ karma kartārama anugacchati

हिन्दी अर्थ

यह तुम्हारा वंशधर बालक है। इसे छोड़कर तुम कहाँ जाओगे

English

As among thousands of cows the calf finds its mother, so a deed done before follows the doer.

अध्याय 12

श्लोक 174.17

समुन्नम अग्रतॊ वस्त्रं पश्चाच छुध्यति कर्मणा उपवासैः परतप्तानां दीर्घं सुखम अनन्तकम

samunnama agratò vastraṃ paścāca chudhyati karmaṇā upavāsaiḥ parataptānāṃ dīrghaṃ sukhama anantakama

हिन्दी अर्थ

एवंविधानि हीष्टानि दुस्त्यजानि विशेषत:

English

A garment soiled in front is cleansed behind by action; for those heated by fasting, long and endless happiness.

अध्याय 12

श्लोक 174.18

दीर्घकालेन तपसा सेवितेन तपॊवने धर्मनिर्धूतपापानां संसिध्यन्ते मनॊरथाः

dīrghakālena tapasā sevitena tapòvane dharmanirdhūtapāpānāṃ saṃsidhyante manòrathāḥ

हिन्दी अर्थ

बान्धवा यत्र तिष्ठन्ति तत्रान्यो नाधितिषछतति

English

By long austerity practised in the penance forest, the desires of those whose sins are shaken off by dharma are accomplished.

अध्याय 12

श्लोक 174.19

शकुनीनाम इवाकाशे मत्स्यानाम इव चॊदके पदं यथा न दृश्येत तथा जञानविदां गतिः

śakunīnāma ivākāśe matsyānāma iva còdake padaṃ yathā na dṛśyeta tathā jañānavidāṃ gatiḥ

हिन्दी अर्थ

तिर्यग्योनिष्वपि सतां स्नेह पश्यत यादृशम्

English

As the path of birds in the sky or of fish in water is not seen, so is the course of those who know.

अध्याय 12

श्लोक 174.20

अलम अन्यैर उपालम्भैर कीर्तितैश च वयतिक्रमैः पेशलं चानुरूपं च कर्तव्यं हितम आत्मनः

alama anyaira upālambhaira kīrtitaiśa ca vayatikramaiḥ peśalaṃ cānurūpaṃ ca kartavyaṃ hitama ātmanaḥ

हिन्दी अर्थ

न्यवर्तन्त तदा सर्वे शवार्थ ते सम मानुषा:

English

Enough of other reproaches and recited transgressions; what is pleasing and suitable and beneficial to oneself should be done."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।