Mahabharata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 153/172 · श्लोक 318.1–319.29

पूर्ण अध्याय पाठ92 श्लोक

अध्याय 12

श्लोक 318.1

[नारद] सुखदुःखविपर्यासॊ यदा समुपपद्यते नैनं परज्ञा सुनीतं वा तरायते नापि पौरुषम

[nārada] sukhaduḥkhaviparyāsò yadā samupapadyate nainaṃ parajñā sunītaṃ vā tarāyate nāpi pauruṣama

हिन्दी अर्थ

ज्ञानका उपदेश किया है, तुम उसीके अनुसार आचरण करो अबुद्धिमोहजैर्गुणैः स एक एव युज्यते

English

in respect of winning the objects it desires, and well-restrained, is happy both here and hereafter. 4 Mark the distinction between these two subtile things, viz., Intelligence and Soul. One of these (viz., intelligence), puts forth the qualities. The other (viz., the Soul), does nothing of the kind. A gnat and a fig may be seen to be united with each other. Though united, each however is distinct from the other. Similarly, Intelligence and Soul, though distinguished from each other, by their respective natures, yet they may always be seen to exist in a state of union. A fish and water exist in a state of union, Each, however, is different from the other. The same is the case with Intelligence and Soul. The qualities do not know the Soul, but the Soul knows them all. The Soul is the spectator of the qualities and regards them all as proceeding from itself. The soul, acting through the senses, the mind, and the understanding numbering as the seventh, all of which are inactive and have no self-consciousness, discovers the objects (amid which it exists) like a (covered) lamp showing all objects around it by shedding its rays through an aperture in the covering. The understanding or Intelligence creates all the qualities. The Soul only beholds them (as a witness). Even such is certainly the connection between the intelligence and the Soul. 5 There is no refuge on which either Intelligence or Soul depends.

अध्याय 12

श्लोक 318.2

सवभावाद यत्नम आतिष्ठेद यत्नवान नावसीदति जरामरणरॊगेभ्यः परियम आत्मानम उद्धरेत

savabhāvāda yatnama ātiṣṭheda yatnavāna nāvasīdati jarāmaraṇarògebhyaḥ pariyama ātmānama uddhareta

हिन्दी अर्थ

ततः क्लेशमवाप्रोति परत्रेह तथैव च

English

By nature one should make effort; a man of effort does not sink; one should raise the beloved self from old age, death and disease.

अध्याय 12

श्लोक 318.3

रुजन्ति हि शरीराणि रॊगाः शारीर मानसाः सायका इव तीक्ष्णाग्राः परयुक्ता दृध धन्विभिः

rujanti hi śarīrāṇi rògāḥ śārīra mānasāḥ sāyakā iva tīkṣṇāgrāḥ parayuktā dṛdha dhanvibhiḥ

हिन्दी अर्थ

शेते सह शयानेन येन येन यथा कृतम् करोति कुर्वतः कर्म च्छायेवानुविधीयते

English

Diseases, bodily and mental, afflict bodies like sharp-pointed arrows shot by skilled archers.

अध्याय 12

श्लोक 318.4

वयाधितस्य विवित्साभिस तरस्यतॊ जीवितैषिणः अवशस्य विनाशाय शरीरम अपकृष्यते

vayādhitasya vivitsābhisa tarasyatò jīvitaiṣiṇaḥ avaśasya vināśāya śarīrama apakṛṣyate

हिन्दी अर्थ

जन्म कैसे हुआ? तथा उन्होंने परम सिद्धि कैसे प्राप्त की? यह मुझे बताइये

English

For the sick man, by the desires of treatments, trembling, wishing to live, the helpless body is dragged away to destruction.

अध्याय 12

श्लोक 318.5

सरवन्ति न निवर्तन्ते सरॊतांसि सरिताम इव आयुर आदाय मर्त्यानां रात्र्यहानि पुनः पुनः

saravanti na nivartante saròtāṃsi saritāma iva āyura ādāya martyānāṃ rātryahāni punaḥ punaḥ

हिन्दी अर्थ

धैर्यशाली पुत्र प्राप्त हो, तपस्या आरम्भ की थी वरयामास देवेशमास्थितस्तप उत्तमम्

English

Like the currents of rivers, they flow and do not return, taking the life of mortals night and day again and again.

अध्याय 12

श्लोक 318.6

वयत्ययॊ हय अयम अत्यन्तं पक्षयॊः शुक्लकृष्णयॊः जातं मर्त्यं जरयति निमेषं नावतिष्ठते

vayatyayò haya ayama atyantaṃ pakṣayòḥ śuklakṛṣṇayòḥ jātaṃ martyaṃ jarayati nimeṣaṃ nāvatiṣṭhate

हिन्दी अर्थ

शुकी भूत्वा महाराज घृताची समुपागमत्

English

This alternation of the bright and dark fortnights is utter; it wears out a born mortal and does not stay for a wink.

अध्याय 12

श्लोक 318.7

सुखदुःखानि भूतानाम अजरॊ जरयन्न असौ आदित्यॊ हय अस्तम अभ्येति पुनः पुनर उदेति च

sukhaduḥkhāni bhūtānāma ajarò jarayanna asau ādityò haya astama abhyeti punaḥ punara udeti ca

हिन्दी अर्थ

शुकदेवजीका जन्म हो गया। वे अरणीके ही गर्भसे प्रकट हुए यथाध्वरे समिद्धो3ग्निर्भाति हव्यमुदावहम्

English

The ageless sun, wearing out the pleasure and pain of beings, goes to its setting and rises again and again.

अध्याय 12

श्लोक 318.8

अदृष्टपूर्वान आदाय भावान अपरिशङ्कितान इष्टानिष्टान मनुष्याणाम अस्तं गच्छन्ति रात्रयः

adṛṣṭapūrvāna ādāya bhāvāna apariśaṅkitāna iṣṭāniṣṭāna manuṣyāṇāma astaṃ gacchanti rātrayaḥ

हिन्दी अर्थ

बिशभ्रत् पितुश्च कौरव्य रूपवर्णमनुत्तमम्

English

Taking pleasant and unpleasant states of men, unseen before and unsuspected, the nights go to their setting.

अध्याय 12

श्लोक 318.9

यॊ यम इच्छेद यथाकामं कामानां तत तद आप्नुयात यदि सयान न पराधीनं पुरुषस्य करियाफलम

yò yama iccheda yathākāmaṃ kāmānāṃ tata tada āpnuyāta yadi sayāna na parādhīnaṃ puruṣasya kariyāphalama

हिन्दी अर्थ

तं गड़ा सरितां श्रेष्ठा मेरुपृष्ठे जनेश्वर और उन्होंने अपने जलसे शुकदेवजीको तृप्त किया

English

Whatever one wished, as desired, of desires, one would obtain, if the fruit of a man's action were not dependent on another.

अध्याय 12

श्लोक 318.10

संयताश च हि दक्षाश च मतिमन्तश च मानवाः दृश्यते निष्फलाः सन्तः परहीनाश च सवकर्मभिः

saṃyatāśa ca hi dakṣāśa ca matimantaśa ca mānavāḥ dṛśyate niṣphalāḥ santaḥ parahīnāśa ca savakarmabhiḥ

हिन्दी अर्थ

गुणोंसे संयुक्त होता है

English

The Understanding creates the mind, but never the qualities. When the soul, by means of the mind, sufficiently restrains the rays that emanate from the senses, it is then that it becomes manifest (to the Understanding) like a lamp burning within a vessel that covers it. That person who renounces all ordinary acts, practises penances, devotes himself to study the Soul, taking a delight therein, and regards himself as the Soul of all creatures, acquires a high end. As an aquatic fowl, while moving over the waters, is never drenched in that element, even thus does a person of wisdom move (in the world) among creatures. By the aid of one's intelligence one should act in the world after this fashion, without grief, without joy, with an equal eye for all, and destitute of malice and envy. One living in this way succeeds in creating the qualities (instead of being oneself affected by them), like a spider creating threads. I The qualities should, indeed, be regarded as the threads of the spider. Some say that the qualities in respect of such men are not lost. Some say that they are all lost. Those who say that they are not lost rely upon the revealed scriptures (viz., the Srutis), which do not contain any declaration to the contrary. They, on the other hand, who say that the qualities are all lost rely on the Smritis. Reflecting upon both these opinions, one should judge oneself as to which of them is right. One should thus get over this hard and knotty question which is capable c f disturbing the understanding by doubt, and thereby win happiness. When that doubt will be removed, one will no longer have to indulge in sorrow of any kind. Men of filthy hearts may by knowledge obtain success like persons plunging in a well-filled stream purifying themselves of all filth. One who has to cross a broad river does not feel happy at only seeing the other shore. If the case were otherwise (i.e., if by only beholding the other shore one could reach it by a boat), then might one become happy. The matter is otherwise with one acquainted with the Truth. The mere knowledge of Truth will bring him happiness. As soon as such knowledge begins to bear fruits, the person may be regarded to have reached the other shore. They who thus know the Soul as freed from all worldly objects and is but the One, are said to obtain high and excellent knowledge. 2 A person by knowing the origin and the end of all creatures, which is even such, and by reflecting upon the matter, gradually obtains infinite happiness. He that has understood the triple aggregate (viz., that it is liable to destruction instead of being eternal), and reflecting upon it, casts it

अध्याय 12

श्लोक 318.11

अपरे बालिशाः सन्तॊ निर्गुणाः पुरुषाधमाः आशीर्भिर अप्य असंयुक्ता दृश्यन्ते सर्वकामिनः

apare bāliśāḥ santò nirguṇāḥ puruṣādhamāḥ āśīrbhira apya asaṃyuktā dṛśyante sarvakāminaḥ

हिन्दी अर्थ

नहीं देखती कि इसका काम पूरा हुआ है या नहीं अग्नौ प्रक्षिप्य पुरुष ज्ञातय: सुहृदस्तथा

English

Others, foolish, devoid of qualities, lowest of men, are seen as desirers of everything, though unjoined even with blessings.

अध्याय 12

श्लोक 318.12

भूतानाम अपरः कश चिद धिंसायां सततॊत्थितः वञ्चनायां च लॊकस्य स सुखेष्व एव जीर्यते

bhūtānāma aparaḥ kaśa cida dhiṃsāyāṃ satatòtthitaḥ vañcanāyāṃ ca lòkasya sa sukheṣva eva jīryate

हिन्दी अर्थ

भूलकर भी उनका साथ न दो

English

One who is constantly bent on harming beings and cheating the world grows old in pleasures alone.

अध्याय 12

श्लोक 318.13

अचेष्टमानम आसीनं शरीः कं चिद उपतिष्ठति कश चित कर्मानुसृत्यान्यॊ न पराप्यम अधिगच्छति

aceṣṭamānama āsīnaṃ śarīḥ kaṃ cida upatiṣṭhati kaśa cita karmānusṛtyānyò na parāpyama adhigacchati

हिन्दी अर्थ

महान् धैर्यका आश्रय ले सम्पूर्ण हृदयसे धर्मका आचरण करो तथा55त्मानं समादध्याद् भ्रश्यते न पुनर्यथा

English

Fortune attends someone sitting without effort; another, following his deeds, does not reach what is to be obtained.

अध्याय 12

श्लोक 318.14

अपराधं समाचक्ष्व पुरुषस्य सवभावतः शुक्रम अन्यत्र संभूतं पुनर अन्यत्र गच्छति

aparādhaṃ samācakṣva puruṣasya savabhāvataḥ śukrama anyatra saṃbhūtaṃ punara anyatra gacchati

हिन्दी अर्थ

तमाहु: पुण्यकर्माणमशोच्यं पुत्रबान्धवै:

English

Tell the fault of the man by his own nature: seed produced in one place goes again to another.

अध्याय 12

श्लोक 318.15

तस्य यॊनौ परसक्तस्य गर्भॊ भवति वा न वा आम्रपुष्पॊपमा यस्य निवृत्तिर उपलभ्यते

tasya yònau parasaktasya garbhò bhavati vā na vā āmrapuṣpòpamā yasya nivṛttira upalabhyate

हिन्दी अर्थ

लिये कदापि शोचनीय नहीं है स्वर्गे कृतावकाशस्य नास्ति तस्य महद् भयम्

English

For one attached to the womb, there may or may not be an embryo; the end, like a mango blossom, is seen.

अध्याय 12

श्लोक 318.16

केषां चित पुत्र कामानाम अनुसंतानम इच्छताम सिद्धौ परयतमानानां नैवान्दम उपजायते

keṣāṃ cita putra kāmānāma anusaṃtānama icchatāma siddhau parayatamānānāṃ naivāndama upajāyate

हिन्दी अर्थ

तेषामल्पतरो धर्म: कामभोगानजानताम्

English

For some who desire sons, wishing continuity of line and striving for success, there is no joy.

अध्याय 12

श्लोक 318.17

गर्भाच चॊद्विजमानानां करुद्धाद आशीविषाद इव आयुष्माञ जायते पुत्रः कथं परेतः पितैव सः

garbhāca còdvijamānānāṃ karuddhāda āśīviṣāda iva āyuṣmāña jāyate putraḥ kathaṃ paretaḥ pitaiva saḥ

हिन्दी अर्थ

अनागतान्यतीतानि कस्य ते कस्य वा वयम् न तं पश्यामि यस्याहं तन्न पश्यामि यो मम

English

Fearing the womb as one fears an angry serpent, how is a long-lived son born, dead, that very father?

अध्याय 12

श्लोक 318.18

देवान इष्ट्वा तपस तप्त्वा कृपणैः पुत्रगृद्धिभिः दश मासान परिधृता जायन्ते कुलपांसनाः

devāna iṣṭvā tapasa taptvā kṛpaṇaiḥ putragṛddhibhiḥ daśa māsāna paridhṛtā jāyante kulapāṃsanāḥ

हिन्दी अर्थ

स्वकृतैस्तानि यातानि भवांश्वैव गमिष्यति

English

Having worshipped the gods and practised austerity, pitiful ones greedy for sons bear for ten months those who are born as disgraces of the family.

अध्याय 12

श्लोक 318.19

अपरे धनधान्यानि भॊगांश च पितृसंचितान विपुलान अभिजायन्ते लब्धास तैर एव मङ्गलैः

apare dhanadhānyāni bhògāṃśa ca pitṛsaṃcitāna vipulāna abhijāyante labdhāsa taira eva maṅgalaiḥ

हिन्दी अर्थ

हैं। वे अपने कर्मोके साथ चले गये और तुम भी चले जाओगे स्वजनस्तु दरिद्राणां जीवतामपि नश्यति

English

Others are born to abundant wealth, grain and enjoyments stored by the fathers, and obtained by those very blessings.

अध्याय 12

श्लोक 318.20

अन्यॊन्यं समभिप्रेत्य मैथुनस्य समागमे उपद्रव इवाविष्टॊ यॊनिं गर्भः परपद्यते

anyònyaṃ samabhipretya maithunasya samāgame upadrava ivāviṣṭò yòniṃ garbhaḥ parapadyate

हिन्दी अर्थ

तत् कुरुष्व तथा पुत्र कृत्स्नं यत् समुदाह्मतम् देखता है, अत: बेटा! मैंने जो कुछ कहा है, वह सब काममें लाओ

English

Looking at one another at the union of intercourse, the embryo enters the womb as if seized by an upheaval.

अध्याय 12

श्लोक 318.21

शीर्णं परशरीरेण निच्छवीकं शरीरिणम परानिनां पराण संरॊधे मांसश्लेष्म विचेष्टितम

śīrṇaṃ paraśarīreṇa nicchavīkaṃ śarīriṇama parānināṃ parāṇa saṃròdhe māṃsaśleṣma viceṣṭitama

हिन्दी अर्थ

शुभान्याचरितव्यानि परलोकमभीप्सता

English

The embodied one, worn down by another's body, skinless, with the movement of flesh and phlegm when the breaths of beings are stopped.

अध्याय 12

श्लोक 318.22

निर्दग्धं परदेहेन परदेहं चलाचलम विनश्यन्तं विनाशान्ते नावि नावम इवाहितम

nirdagdhaṃ paradehena paradehaṃ calācalama vinaśyantaṃ vināśānte nāvi nāvama ivāhitama

हिन्दी अर्थ

भूतानि काल: पचति प्रसह शुको गत: परित्यज्य पितरं मोक्षहैशिकम्

English

Burnt by another's body, moving and unmoving in another's body, perishing at the end of perishing, like a boat placed on a boat.

अध्याय 12

श्लोक 318.23

संगत्या जथरे नयस्तं रेतॊ बिन्दुम अचेतनम केन यत्नेन जीवन्तं गर्भं तवम इह पश्यसि

saṃgatyā jathare nayastaṃ retò binduma acetanama kena yatnena jīvantaṃ garbhaṃ tavama iha paśyasi

हिन्दी अर्थ

नामैकविंशत्यधिकत्रिशततमो5 ध्याय:

English

The drop of semen placed in the womb by union, insentient: by what effort do you see it living as an embryo here?

अध्याय 12

श्लोक 318.24

अन्नपानानि जीर्यन्ते यत्र भक्षाश च भक्षिताः तस्मिन्न एवॊदरे गर्भः किं नान्नम इव जीर्यते

annapānāni jīryante yatra bhakṣāśa ca bhakṣitāḥ tasminna evòdare garbhaḥ kiṃ nānnama iva jīryate

हिन्दी अर्थ

गुरूणां वापि शुश्रूषा तन्मे ब्रूहि पितामह मिलता है तो वह मुझे बताइये

English

In the very belly where food and drink are digested and what is eaten is consumed, why is the embryo not digested like food?

अध्याय 12

श्लोक 318.25

गर्भमूत्र पुरीसानां सवभावनियता गतिः धारणे वा विसर्गे वा न कर्तुर विद्यते वशः

garbhamūtra purīsānāṃ savabhāvaniyatā gatiḥ dhāraṇe vā visarge vā na kartura vidyate vaśaḥ

हिन्दी अर्थ

मृतेभ्य: प्रमृता यान्ति दरिद्रा: पापकर्मिण:

English

The course of the embryo's urine and excrement is fixed by nature; in holding or releasing, the doer has no control.

अध्याय 12

श्लोक 318.26

सरवन्ति हय उदराद गर्भा जायमानास तथापरे आगमेन सहान्येषां विनाश उपपद्यते

saravanti haya udarāda garbhā jāyamānāsa tathāpare āgamena sahānyeṣāṃ vināśa upapadyate

हिन्दी अर्थ

भयको पाते हुए मरे हुओंसे भी अधिक मृतकतुल्य हो जाते हैं श्रद्दधानाश्ष दान्ताश्न धनस्था: शुभकारिण:

English

Embryos flow from the belly, and others are born; for others destruction comes with the coming.

अध्याय 12

श्लोक 318.27

एतस्माद यॊनिसंबन्धाद यॊ जीवन परिमुच्यते परजां च लभते कां चित पुनर दवन्द्वेषु मज्जति

etasmāda yònisaṃbandhāda yò jīvana parimucyate parajāṃ ca labhate kāṃ cita punara davandveṣu majjati

हिन्दी अर्थ

हस्तावापेन गच्छन्ति नास्तिका: किमत: परम्

English

One who, living, is freed from this connection with the womb, and gains a child, sinks again in the pairs.

अध्याय 12

श्लोक 318.28

शतस्य सह जातस्य सप्तमीं दशमीं दशाम पराप्नुवन्ति ततः पञ्च न भवन्ति शतायुषः

śatasya saha jātasya saptamīṃ daśamīṃ daśāma parāpnuvanti tataḥ pañca na bhavanti śatāyuṣaḥ

हिन्दी अर्थ

आदिके भयसे भरे हुए होते हैं। इससे बढ़कर उन्हें और क्या दण्ड मिल सकता है? क्षेम्यमात्मवतां मार्गमास्थिता हस्तदक्षिणम्

English

Of a hundred born together, they reach the seventh and tenth stages; after that five do not become hundred-year-lived.

अध्याय 12

श्लोक 318.29

नाभ्युत्थाने मनुष्याणां यॊगाः सयुर नात्र संशयः वयाधिभिश च विमथ्यन्ते वयालैः कषुद्रमृगा इव

nābhyutthāne manuṣyāṇāṃ yògāḥ sayura nātra saṃśayaḥ vayādhibhiśa ca vimathyante vayālaiḥ kaṣudramṛgā iva

हिन्दी अर्थ

रखनेवाले योगियोंको ही प्राप्त होने योग्य मार्गपर आरूढ़ होते हैं

English

In the rising up of men, undoubtedly there are no means; they are crushed by diseases like small deer by beasts of prey.

अध्याय 12

श्लोक 318.30

वयाधिभिर भक्ष्यमाणानां तयजतां विपुलं धनम वेदनां नापकर्षन्ति यतमानाश चिकित्सकाः

vayādhibhira bhakṣyamāṇānāṃ tayajatāṃ vipulaṃ dhanama vedanāṃ nāpakarṣanti yatamānāśa cikitsakāḥ

हिन्दी अर्थ

तत् तदेकतरो भुद्ुक्ते नित्यं विहितमात्मना

English

For those devoured by diseases, giving up vast wealth, physicians, though striving, do not remove the pain.

अध्याय 12

श्लोक 318.31

ते चापि निपुना वैद्याः कुशलाः संभृतौषधाः वयाधिभिः परिकृष्यन्ते मृगा वयाधैर इवार्दिताः

te cāpi nipunā vaidyāḥ kuśalāḥ saṃbhṛtauṣadhāḥ vayādhibhiḥ parikṛṣyante mṛgā vayādhaira ivārditāḥ

हिन्दी अर्थ

किये हुए उन कर्मोंका फल सदा अकेला ही भोगता है स्वं काल॑ नातिवर्तन्ते तथा कर्म पुरा कृतम्

English

Those skilled physicians too, clever, with medicines gathered, are dragged by diseases like deer tormented by hunters.

अध्याय 12

श्लोक 318.32

ते पिबन्तः कसायांश च सर्पींसि विविधानि च दृश्यन्ते जरया भग्ना नागा नागैर इवॊत्तमैः

te pibantaḥ kasāyāṃśa ca sarpīṃsi vividhāni ca dṛśyante jarayā bhagnā nāgā nāgaira ivòttamaiḥ

हिन्दी अर्थ

पग-पगपर प्राप्त होते हैं और प्रारब्धभोगके पश्चात् पुनः निवृत्त हो जाते हैं

English

Drinking decoctions and various ghees, they are seen broken by old age, like elephants by better elephants.

अध्याय 12

श्लोक 318.33

के वा भुवि चिकित्सन्ते रॊगार्तान मृगपक्षिणः शवापदानि दरिद्रांश च परायॊ नार्ता भवन्ति ते

ke vā bhuvi cikitsante rògārtāna mṛgapakṣiṇaḥ śavāpadāni daridrāṃśa ca parāyò nārtā bhavanti te

हिन्दी अर्थ

गर्भशय्यामुपादाय भुज्यते पौर्वदेहिकम् उपभोग करने लगता है

English

Who on earth treats beasts, birds, wild animals and the poor when they are sick? Mostly they are not afflicted.

अध्याय 12

श्लोक 318.34

घॊरान अपि दुराधर्षान नृपतीन उग्रतेजसः आक्रम्य रॊग आदत्ते पशून पशुपचॊ यथा

ghòrāna api durādharṣāna nṛpatīna ugratejasaḥ ākramya ròga ādatte paśūna paśupacò yathā

हिन्दी अर्थ

तस्यां तस्यामवस्थायां भुड्धक्ते जन्मनि जन्मनि

English

Disease attacks even fierce, unassailable kings of terrible energy, and takes them as a butcher takes beasts.

अध्याय 12

श्लोक 318.35

इति लॊकम अनाक्रन्दं मॊहशॊकपरिप्लुतम सरॊतसा सहसा कषिप्तं करियमाणं बलीयसा

iti lòkama anākrandaṃ mòhaśòkapariplutama saròtasā sahasā kaṣiptaṃ kariyamāṇaṃ balīyasā

हिन्दी अर्थ

तथा पूर्वकृतं कर्म कर्तारमनुगच्छति पहलेका किया हुआ कर्म भी अपने कर्ताके पास पहुँच जाता है

English

Thus the world, silent, flooded with delusion and sorrow, is suddenly swept by a current and carried by a stronger one.

अध्याय 12

श्लोक 318.36

न धनेन न राज्येन नॊग्रेण तपसा तथा सवभावा वयतिवर्तन्ते ये नियुक्ताः शरीरिषु

na dhanena na rājyena nògreṇa tapasā tathā savabhāvā vayativartante ye niyuktāḥ śarīriṣu

हिन्दी अर्थ

उपवासै: प्रतप्तानां दीर्घ सुखमनन्तकम्

English

Not by wealth, nor by kingdom, nor by fierce austerity do embodied beings escape the natures to which they are bound.

अध्याय 12

श्लोक 318.37

न मरियेरन न जीर्येरन सर्वे सयुः सर्वकामिकाः नाप्रियं परतिपश्येयुर उत्थानस्य फलं परति

na mariyerana na jīryerana sarve sayuḥ sarvakāmikāḥ nāpriyaṃ paratipaśyeyura utthānasya phalaṃ parati

हिन्दी अर्थ

धर्मनिर्धूतपापानां संसिध्यन्ते मनोरथा: गये हैं, उनके सम्पूर्ण मनोरथ सिद्ध हो जाते हैं

English

They would not die nor grow old, all would have all they desire, and none would see the unpleasant, as the fruit of their effort.

अध्याय 12

श्लोक 318.38

उपर्य उपरि लॊकस्य सर्वॊ भवितुम इच्छति यतते च यथाशक्ति न च तद वर्तते तथा

uparya upari lòkasya sarvò bhavituma icchati yatate ca yathāśakti na ca tada vartate tathā

हिन्दी अर्थ

पद यथा न दृश्येत तथा पुण्यकृतां गति:

English

Everyone in the world wishes to be above others and strives as he can, but it does not turn out so.

अध्याय 12

श्लोक 318.39

ऐश्वर्यमदमत्तांश च मत्तान मद्य मदेन च अप्रमत्ताः शठाः करूरा विक्रान्ताः पर्युपासते

aiśvaryamadamattāṃśa ca mattāna madya madena ca apramattāḥ śaṭhāḥ karūrā vikrāntāḥ paryupāsate

हिन्दी अर्थ

पेशलं चानुरूपं च कर्तव्यं हितमात्मन: सिद्धि च परमां प्राप्तस्तन्मे ब्रूहि पितामह

English

The intoxicated with the pride of lordship and with the pride of wine are attended by the unwearied, the crafty, the cruel and the bold.

अध्याय 12

श्लोक 318.40

कलेशाः परतिनिवर्तन्ते केषां चिद असमीक्षिताः सवं सवं च पुनर अन्येषां न किं चिद अभिगम्यते

kaleśāḥ paratinivartante keṣāṃ cida asamīkṣitāḥ savaṃ savaṃ ca punara anyeṣāṃ na kiṃ cida abhigamyate

हिन्दी अर्थ

न हास्य जननीं विद्य जन्म चाग्र्यं महात्मन: यथा नान्यस्य लोके5स्मिन् द्वितीयस्येह कस्यचित्

English

For some, afflictions turn back unforeseen; for others one's own and the other's are again lost; nothing at all is reached.

अध्याय 12

श्लोक 318.41

महच च फलवैषम्यं दृश्यते कर्म संधिषु वहन्ति शिबिकाम अन्ये यान्त्य अन्ये शिबिका गताः

mahaca ca phalavaiṣamyaṃ dṛśyate karma saṃdhiṣu vahanti śibikāma anye yāntya anye śibikā gatāḥ

हिन्दी अर्थ

उनके सिवा दूसरे किसीकी ऐसी बुद्धि नहीं देखी गयी

English

A great inequality of fruit is seen at the joints of action: some carry the palanquin, others go riding in palanquins.

अध्याय 12

श्लोक 318.42

सर्वेषाम ऋद्धिकामानाम अन्ये रथपुरःसराः मनुजाश च शतस्त्रीकाः शतशॊ विधवाः सत्रियः

sarveṣāma ṛddhikāmānāma anye rathapuraḥsarāḥ manujāśa ca śatastrīkāḥ śataśò vidhavāḥ satriyaḥ

हिन्दी अर्थ

न हि मे तृप्तिरस्तीह शृण्वतोमृतमुत्तमम् यथावदानुपूर्व्येण तन्मे ब्रूहि पितामह

English

Among all who desire prosperity, others go ahead of chariots; men with a hundred wives, and women by hundreds as widows.

अध्याय 12

श्लोक 318.43

दवन्द्वारामेषु भूतेषु गच्छन्त्य एकैकशॊ नराः इदम अन्यत परं पश्य मात्रमॊहं करिष्यसि

davandvārāmeṣu bhūteṣu gacchantya ekaikaśò narāḥ idama anyata paraṃ paśya mātramòhaṃ kariṣyasi

हिन्दी अर्थ

इन्द्रियोंका संयम करनेसे ही तपस्याकी सिद्धि होती है, अन्यथा नहीं

English

Among beings delighting in the pairs, men go one by one; see this other, supreme; you will make a mere delusion.

अध्याय 12

श्लोक 318.44

तयज धर्मम अधर्मं च उभे सत्यानृते तयज उभे सत्यानृते तयक्त्वा येन तयजसि तं तयज

tayaja dharmama adharmaṃ ca ubhe satyānṛte tayaja ubhe satyānṛte tayaktvā yena tayajasi taṃ tayaja

हिन्दी अर्थ

संनियम्य तु तान्येव सिद्धिमाप्रोति मानव: और उन्हीं इन्द्रियोंको काबूमें कर लेनेपर वह सिद्धिका भागी होता है

English

Give up dharma and adharma; give up both truth and untruth; having given up both truth and untruth, give up that by which you give up.

अध्याय 12

श्लोक 318.45

एतत ते परमं गुह्यम आख्यातम ऋषिसत्तम येन देवाः परित्यज्य मर्त्यलॊकं दिवं गताः

etata te paramaṃ guhyama ākhyātama ṛṣisattama yena devāḥ parityajya martyalòkaṃ divaṃ gatāḥ

हिन्दी अर्थ

समझमें न आनेवाली उनकी उत्कृष्ट गति बता रहा हूँ

English

This highest secret has been told to you, best of sages, by which gods, leaving the world of mortals, have gone to heaven.

अध्याय 12

श्लोक 318.46

[भी] नारदस्य वचः शरुत्वा शुकः परमबुद्धिमान संचिन्त्य मनसा धीरॊ निश्चयं नाध्यगच्छत

[bhī] nāradasya vacaḥ śarutvā śukaḥ paramabuddhimāna saṃcintya manasā dhīrò niścayaṃ nādhyagacchata

हिन्दी अर्थ

विजहार महादेवो भीमैर्भूतगणैर्वत: तत्र दिव्यं तपस्तेपे कृष्णद्वैषयायनस्तदा

English

[Bhishma said:] Hearing Narada's words, Shuka of supreme intelligence, steadfast, pondered in his mind and did not arrive at a decision.

अध्याय 12

श्लोक 318.47

पुत्रदारैर महान कलेशॊ विद्याम्नाये महाञ शरमः किं नु सयाच छाश्वतं सथानम अल्पक्लेशं महॊदरम

putradāraira mahāna kaleśò vidyāmnāye mahāña śaramaḥ kiṃ nu sayāca chāśvataṃ sathānama alpakleśaṃ mahòdarama

हिन्दी अर्थ

श्रीकृष्णद्वैपायन व्यास उस पर्वतपर दिव्य तपस्या कर रहे थे

English

With sons and wives is great affliction, in studying the tradition is great toil; what then would be the eternal state, of little affliction and great content?

अध्याय 12

श्लोक 318.48

ततॊ मुहूर्तं संचिन्त्य निश्चितां गतिम आत्मनः परावपज्ञॊ धर्मस्य परां नैःश्रेयसीं गतिम

tatò muhūrtaṃ saṃcintya niścitāṃ gatima ātmanaḥ parāvapajñò dharmasya parāṃ naiḥśreyasīṃ gatima

हिन्दी अर्थ

धारयन् स तप्स्तेपे पुत्रार्थ कुरुसत्तम धारणापूर्वक तपका अनुष्ठान करते थे। उनके तपका उद्देश्य था पुत्रकी प्राप्ति

English

Then, thinking for a moment, knowing the high and low of dharma, he found his own settled goal, the supreme path of the highest good.

अध्याय 12

श्लोक 318.49

कथं तव अहम असंक्लिष्टॊ गच्छेयं परमां गतिम नावर्तेयं यथा भूयॊ यॊनिसंसारसागरे

kathaṃ tava ahama asaṃkliṣṭò gaccheyaṃ paramāṃ gatima nāvarteyaṃ yathā bhūyò yònisaṃsārasāgare

हिन्दी अर्थ

धैर्येण सम्मित: पुत्रो मम भूयादिति सम ह

English

"How may I go to the supreme goal unafflicted, and not return again to the ocean of rebirth in wombs?

अध्याय 12

श्लोक 318.50

परं भावं हि काङ्क्षामि यत्र नावर्तते पुनः सर्वसङ्गान परित्यज्य निश्चितां मनसॊ गतिम

paraṃ bhāvaṃ hi kāṅkṣāmi yatra nāvartate punaḥ sarvasaṅgāna parityajya niścitāṃ manasò gatima

हिन्दी अर्थ

पुरुषोंके लिये दुर्लभ देवेश्वर महादेवजीसे वर-प्रार्थना की

English

I long for the supreme state from which one does not return, giving up all attachments, the settled course of the mind.

अध्याय 12

श्लोक 318.51

तत्र यास्यामि यत्रात्मा शमं मे ऽधिगमिष्यति अक्षयश चाव्ययश चैव यत्र सथास्यामि शाश्वतः

tatra yāsyāmi yatrātmā śamaṃ me 'dhigamiṣyati akṣayaśa cāvyayaśa caiva yatra sathāsyāmi śāśvataḥ

हिन्दी अर्थ

आराधयन्महादेवं बहुरूपमुमापतिम् लोकपालाश्च लोकेशं साध्याश्व बहुभि: सह

English

I shall go where the self will find peace for me, where I shall stand imperishable, unchanging and eternal.

अध्याय 12

श्लोक 318.52

न तु यॊगम ऋते शक्या पराप्तुं सा परमा गतिः अवबन्धॊ हि मुक्तस्य कर्मभिर नॊपपद्यते

na tu yògama ṛte śakyā parāptuṃ sā paramā gatiḥ avabandhò hi muktasya karmabhira nòpapadyate

हिन्दी अर्थ

वसवो मरुतश्चैव सागरा: सरितस्तथा

English

That supreme goal cannot be reached without yoga; for a freed one, no bondage arises from deeds.

अध्याय 12

श्लोक 318.53

तस्माद यॊगं समास्थाय तयक्त्वा गृहकलेवरम वायुभूतः परवेक्ष्यामि तेजॊराशिं दिवाकरम

tasmāda yògaṃ samāsthāya tayaktvā gṛhakalevarama vāyubhūtaḥ paravekṣyāmi tejòrāśiṃ divākarama

हिन्दी अर्थ

त्रयाणामपि लोकानां तदद्भुतमिवाभवत् प्रज्वलन्त्य: सम दृश्यन्ते युक्तस्यामिततेजस:

English

Therefore, taking up yoga and leaving the body of the house, becoming wind, I shall enter the sun, the mass of splendour.

अध्याय 12

श्लोक 318.54

न हय एष कषयम आप्नॊति सॊमः सुरगणैर यथा कम्पितः पतते भूमिं पुनश चैवाधिरॊहति कषीयते हि सदा सॊमः पुनश चैवाभिपूर्यते

na haya eṣa kaṣayama āpnòti sòmaḥ suragaṇaira yathā kampitaḥ patate bhūmiṃ punaśa caivādhiròhati kaṣīyate hi sadā sòmaḥ punaśa caivābhipūryate

हिन्दी अर्थ

महेश्वर: प्रसन्नात्मा चकार मनसा मतिम्

English

For this moon is not destroyed, though the host of gods trembling falls to earth and climbs again; the moon always wanes and is again filled.

अध्याय 12

श्लोक 318.55

रविस तु संतापयति लॊकान रश्मिभिर उल्बनैः सर्वतस तेज आदत्ते नित्यम अक्षय मन्दलः

ravisa tu saṃtāpayati lòkāna raśmibhira ulbanaiḥ sarvatasa teja ādatte nityama akṣaya mandalaḥ

हिन्दी अर्थ

मन-ही-मन उन्हें अभीष्ट वर देनेका विचार किया एवंविधस्ते तनयो द्वैपायन भविष्यति

English

But the sun scorches the worlds with fierce rays, taking splendour on every side, its disc ever undiminished.

अध्याय 12

श्लोक 318.56

अतॊ मे रॊचते गन्तुम आदित्यं दीप्ततेजसम अत्र वत्स्यामि दुर्धर्षॊ निःसङ्गेनान्तरात्मना

atò me ròcate gantuma ādityaṃ dīptatejasama atra vatsyāmi durdharṣò niḥsaṅgenāntarātmanā

हिन्दी अर्थ

यथा च खं तथा शुद्धों भविता ते सुतो महान्

English

Therefore I wish to go to the sun of blazing splendour; there I shall dwell, unassailable, with an inner self free of attachment.

अध्याय 12

श्लोक 318.57

सूर्यस्य सदने चाहं निक्षिप्येदं कलेवरम ऋषिभिः सह यास्यामि सौरं तेजॊ ऽतिदुःसहम

sūryasya sadane cāhaṃ nikṣipyedaṃ kalevarama ṛṣibhiḥ saha yāsyāmi sauraṃ tejò 'tiduḥsahama

हिन्दी अर्थ

त्रयोविंशत्यधिकत्रिशततमोध्याय: अरणी सहिते गृहा ममन्थाग्निचिकीर्षया

English

And leaving this body in the sun's abode, I shall go with the sages to the solar splendour, very hard to bear.

अध्याय 12

श्लोक 318.58

आपृच्छामि नगान नागान गिरीन उर्वीं दिशॊ दिवम देवदानवगन्धर्वान पिशाचॊरगराक्षसान

āpṛcchāmi nagāna nāgāna girīna urvīṃ diśò divama devadānavagandharvāna piśācòragarākṣasāna

हिन्दी अर्थ

घृताचीं नामाप्सरसमपश्यद् भगवानृषि:

English

I take leave of the trees, serpents, mountains, earth, directions and sky, of the gods, danavas, gandharvas, pishachas, uragas and rakshasas.

अध्याय 12

श्लोक 318.59

लॊकेषु सर्वभूतानि परवेक्ष्यामि न संशयः पश्यन्तु यॊगवीर्यं मे सर्वे देवाः सहर्षिभिः

lòkeṣu sarvabhūtāni paravekṣyāmi na saṃśayaḥ paśyantu yògavīryaṃ me sarve devāḥ saharṣibhiḥ

हिन्दी अर्थ

अप्सराको देखा, जो अपने तेजसे परम मनोहर रूप धारण किये हुए थी अभवद् भगवान् व्यासो वने तस्मिन् युधिष्ठिर

English

I shall enter all beings in the worlds, doubtless; let all the gods with the sages see the power of my yoga."

अध्याय 12

श्लोक 318.60

अथानुज्ञाप्य तम ऋषिं नारदं लॊकविश्रुतम तस्माद अनुज्ञां संप्राप्य जगाम पितरं परति

athānujñāpya tama ṛṣiṃ nāradaṃ lòkaviśrutama tasmāda anujñāṃ saṃprāpya jagāma pitaraṃ parati

हिन्दी अर्थ

शरीरजेनानुगद: सर्वगात्रातिगेन ह न शशाक नियमन्तुं तद् व्यास: प्रविसृतं मन:

English

Then, having taken leave of the world-famous sage Narada, and having gained his permission, he went to his father.

अध्याय 12

श्लोक 318.61

सॊ ऽभिवाद्य महात्मानम ऋषिं दवैपायनं मुनिम शुकः परदक्षिणीकृत्य कृष्णम आपृष्टवान मुनिः

sò 'bhivādya mahātmānama ṛṣiṃ davaipāyanaṃ munima śukaḥ paradakṣiṇīkṛtya kṛṣṇama āpṛṣṭavāna muniḥ

हिन्दी अर्थ

गये हुए मनको रोकनेमें वे किसी तरह समर्थ न हो सके

English

Saluting the great-souled sage Dvaipayana, the sage Shuka circled him and took leave of Krishna.

अध्याय 12

श्लोक 318.62

शरुत्वा ऋषिस तद वचनं शुकस्य; परीतॊ महात्मा पुनर आह चैनम भॊ भॊः पुत्र सथीयतां तावद अद्य; यावच चक्षुः परीणयामि तवदर्थम

śarutvā ṛṣisa tada vacanaṃ śukasya; parītò mahātmā punara āha cainama bhò bhòḥ putra sathīyatāṃ tāvada adya; yāvaca cakṣuḥ parīṇayāmi tavadarthama

हिन्दी अर्थ

यत्नान्नियच्छतस्तस्य मुनेरग्निचिकीर्षया ही लगे रहे। उसी समय अरणीसे शुकदेवजी प्रकट हो गये

English

Hearing Shuka's words, the great-souled sage, pleased, said to him again: "Ho, ho, son! Stay for today, until I satisfy my eyes with you."

अध्याय 12

श्लोक 318.63

निरपेक्षः शुकॊ भूत्वा निःस्नेहॊ मुक्तबन्धनः मॊक्षम एवानुसंचिन्त्य गमनाय मनॊ दधे पितरं संपरित्यज्य जगाम दविजसत्तमः

nirapekṣaḥ śukò bhūtvā niḥsnehò muktabandhanaḥ mòkṣama evānusaṃcintya gamanāya manò dadhe pitaraṃ saṃparityajya jagāma davijasattamaḥ

हिन्दी अर्थ

शुक्रे निर्मथ्यामाने स शुको जज्ञे महातपा:

English

Becoming indifferent, Shuka, without affection, his bonds loosed, thinking only of liberation, set his mind on going; leaving his father, the best of the twice-born went.

अध्याय 12

श्लोक 319.1

[भी] गिरिपृष्ठं समारुह्य सुतॊ वयासस्य भारत समे देशे विविक्ते च निःशलाक उपाविशत

[bhī] giripṛṣṭhaṃ samāruhya sutò vayāsasya bhārata same deśe vivikte ca niḥśalāka upāviśata

हिन्दी अर्थ

जेगीयन्ते सम गन्धर्वा ननृतुश्चाप्सरोगणा:

English

away, succeeds by yoga to behold the Truth and obtain perfect felicity. The Soul is incapable of being seen unless the senses, which are employed on diverse objects and are difficult of being controlled, be all duly restrained. He that knows this is really wise. What other indication is there of a wise man? Acquiring this knowledge, men possessed of intelligence regard themselves to be crowned with success. That which inspires the ignorant with fear can never inspire fear in persons of Knowledge. There is no

अध्याय 12

श्लोक 319.2

धारयाम आस चात्मानं यथाशास्त्रं महामुनिः पादात परभृति गात्रेषु करमेण करमयॊगवित

dhārayāma āsa cātmānaṃ yathāśāstraṃ mahāmuniḥ pādāta parabhṛti gātreṣu karameṇa karamayògavita

हिन्दी अर्थ

यथा मे मनस: शान्ति: परमा सम्भवेत् प्रभो अधीष्व पुत्र मोक्ष वै धर्माश्न विविधानपि

English

The great sage held himself as the scriptures prescribe, knowing the order of yoga, in order from the feet onward through the limbs.

अध्याय 12

श्लोक 319.3

ततः स पराङ्मुखॊ विद्वान आदित्ये नचिरॊदिते पानि पादं समाधाय विनीतवद उपाविशत

tataḥ sa parāṅmukhò vidvāna āditye naciròdite pāni pādaṃ samādhāya vinītavada upāviśata

हिन्दी अर्थ

आर्यावर्तमिमं देशभाजगाम महामुनि:

English

Then, facing east, the learned one, when the sun had newly risen, composed his hands and feet and sat down humbly.

अध्याय 12

श्लोक 319.4

न तत्र पक्षिसंघातॊ न शब्दॊ नापि दर्शनम यत्र वैयासकिर धीमान यॊक्तुं समुपचक्रमे

na tatra pakṣisaṃghātò na śabdò nāpi darśanama yatra vaiyāsakira dhīmāna yòktuṃ samupacakrame

हिन्दी अर्थ

अध्यानं सो5तिचक्राम खेचर: खे चरज्निव रत्नानि च विचित्राणि पश्यन्नपि न पश्यति

English

There was no flock of birds, no sound, nor any sight, where the wise son of Vyasa began to practise yoga.

अध्याय 12

श्लोक 319.5

स ददर्श तदात्मानं सव सङ्गविनिःसृतम परजहास ततॊ हासं शुकः संप्रेक्ष्य भास्करम

sa dadarśa tadātmānaṃ sava saṅgaviniḥsṛtama parajahāsa tatò hāsaṃ śukaḥ saṃprekṣya bhāskarama

हिन्दी अर्थ

पल्लीघोषान् समृद्धांश्व बहुगोकुलसंकुलान्

English

He saw himself then released from his attachments; Shuka, looking at the sun, laughed a great laugh.

अध्याय 12

श्लोक 319.6

स पुनर यॊगम आस्थाय मॊक्षमार्गॊपलब्धये महायॊगीश्वरॊ भूत्वा सॊ ऽतयक्रामद विहायसम

sa punara yògama āsthāya mòkṣamārgòpalabdhaye mahāyògīśvarò bhūtvā sò 'tayakrāmada vihāyasama

हिन्दी अर्थ

पद्मिनीभिश्व शतश: श्रीमतीभिरलड्कृतान् मिथिलोपवनं रम्यमाससाद समृद्धिमत्

English

Taking up yoga again for the attainment of the path of liberation, he became a great lord of yogis and passed into the sky.

अध्याय 12

श्लोक 319.7

ततः परदक्षिणं कृत्वा देवर्षिं नारदं तदा निवेदयाम आस तदा सवं यॊगं परमर्षये

tataḥ paradakṣiṇaṃ kṛtvā devarṣiṃ nāradaṃ tadā nivedayāma āsa tadā savaṃ yògaṃ paramarṣaye

हिन्दी अर्थ

पश्यन्नपश्यन्निव तत् समतिक्रामदच्युत:

English

Then, circling the divine sage Narada, he made known his yoga to the supreme sage.

अध्याय 12

श्लोक 319.8

दृष्टॊ मार्गः परवृत्तॊ ऽसमि सवस्ति ते ऽसतु तपॊधन तवत्प्रसादाद गमिष्यामि गतिम इष्टां महाद्युते

dṛṣṭò mārgaḥ paravṛttò 'sami savasti te 'satu tapòdhana tavatprasādāda gamiṣyāmi gatima iṣṭāṃ mahādyute

हिन्दी अर्थ

आत्माराम: प्रसन्नात्मा मिथिलामाससाद ह तत्रापि द्वारपालास्तमुग्रवाचा न्यषेधयन्

English

"The path is seen, I have set out; blessings on you, wealth of austerity; by your grace I shall go to the desired goal, greatly radiant one."

अध्याय 12

श्लोक 319.9

नारदेनाभ्यनुज्ञातस ततॊ दवैपायनात्मजः अभिवाद्य पुनर यॊगम आस्थायाकाशम आविशत

nāradenābhyanujñātasa tatò davaipāyanātmajaḥ abhivādya punara yògama āsthāyākāśama āviśata

हिन्दी अर्थ

उन्हें कष्ट नहीं दे सकी थी

English

Permitted by Narada, Dvaipayana's son saluted him, took up yoga again and entered the sky.

अध्याय 12

श्लोक 319.10

कैलासपृष्ठाद उत्पत्य स पपात दिवं तदा अन्तरिक्षचरः शरीमान वयास पुत्रः सुनिश्चितः

kailāsapṛṣṭhāda utpatya sa papāta divaṃ tadā antarikṣacaraḥ śarīmāna vayāsa putraḥ suniścitaḥ

हिन्दी अर्थ

तत्र शक्रपुरोगाश्चव॒ लोकपाला: समागता: इन्द्र आदि सम्पूर्ण लोकपाल, देवता, देवर्षि और ब्रह्मर्षि भी वहाँ आये

English

higher end for anybody (than Emancipation). In consequence, however, of the excess or otherwise of good qualities, the sages say that differences are observable in respect of the degree of Emancipation. A person by acting without expectation of fruits succeeds (by those acts) in annihilating his sinful acts of a former period. To one possessed of wisdom, the acts of a former period (thus washed off) and those of this life also (which are accomplished without expectation of fruit), do not become productive of any disagreeable consequence (such as immurement in hell). But how can acts, if he continues to be engaged in accomplishing acts, bring about what is agreeable (viz., Emancipation)? l People censure a person that is afflicted (with lust, envy, and other evil passions). Those vices hurl the person in his next life into diverse kinds of inferior orders. 2 Mark with close attention the vicious in this world who grieve exceedingly for the loss of their possessions (such as sons and wives, etc.). Behold also those that are gifted with judgment and who never grieve when thrown into similar circumstances. Those that are conversant with both (i.e., with gradual Emancipation and immediate Emancipation), deserve to be called truly wise.'"

अध्याय 12

श्लोक 319.11

तम उद्यन्तं दविजश्रेष्ठं वैनतेय समद्युतिम ददृशुः सव भूतानि मनॊमारुत रन्हसम

tama udyantaṃ davijaśreṣṭhaṃ vainateya samadyutima dadṛśuḥ sava bhūtāni manòmāruta ranhasama

हिन्दी अर्थ

दिव्यानि सर्वपुष्पाणि प्रववर्ष च मारुत:

English

for yoga-dharma as depending upon or as an attribute of the mind. Generally speaking, all speculations on the character of the mind and its relations with external objects are included in the word Adhyatma.

अध्याय 12

श्लोक 319.12

वयवसायेन लॊकांस तरीन सर्वान सॊ ऽथ विचिन्तयन आस्थितॊ दिव्यम अध्वानं पावकार्क समप्रभः

vayavasāyena lòkāṃsa tarīna sarvāna sò 'tha vicintayana āsthitò divyama adhvānaṃ pāvakārka samaprabhaḥ

हिन्दी अर्थ

त॑ महात्मा स्वयं प्रीत्या देव्या सह महाद्युति: तस्य देवेश्वर: शक्रो दिव्यमद्भुतदर्शनम्

English

explains that it arises from the declaration of Bhishma that Righteousness is a property of the mind, and is, besides, the root of everything. (V 31, sec. 193, ante). Hence the enquiry about Adhyatma as also about the origin of all things.

अध्याय 12

श्लोक 319.13

तम एकमनसं यान्तम अव्यग्रम अकुतॊभयम ददृशुः सर्वभूतानि जङ्गमानीतराणि च

tama ekamanasaṃ yāntama avyagrama akutòbhayama dadṛśuḥ sarvabhūtāni jaṅgamānītarāṇi ca

हिन्दी अर्थ

आरणेयस्ततो दिव्यं प्राप्प जन्म महाद्युति:

English

between the mind, the understanding, and the soul. The mind is the seat or source of all feelings and emotions as also all our perceptions, or those which are called cognitions in the Kantian school, including Comparison which (in the Kantian school) is called the Vernuft or Reason. This last is called the Understanding or buddhi. The soul is regarded as something distinct from both the body and the

अध्याय 12

श्लोक 319.14

यथाशक्ति यथान्यायं पूजयामं चक्रिरे तदा पुष्पवर्षैश च दिव्यैस तम अवचक्रुर दिवौकसः

yathāśakti yathānyāyaṃ pūjayāmaṃ cakrire tadā puṣpavarṣaiśa ca divyaisa tama avacakrura divaukasaḥ

हिन्दी अर्थ

उत्पन्नमात्र तं वेदा: सरहस्या: ससंग्रहा: बृहस्पतिं च वत्रे स वेदवेदाड्रभाष्यवित्

English

As far as they could and as was proper, they paid him honour, and the dwellers of heaven showered him with divine flowers.

अध्याय 12

श्लोक 319.15

तं दृष्ट्वा विस्मिताः सर्वे गन्धर्वाप्सरसां गणाः ऋषयश चैव संसिद्धाः परं विस्मयम आगताः

taṃ dṛṣṭvā vismitāḥ sarve gandharvāpsarasāṃ gaṇāḥ ṛṣayaśa caiva saṃsiddhāḥ paraṃ vismayama āgatāḥ

हिन्दी अर्थ

सोधीत्य निखिलान् वेदान् सरहस्यान् ससंग्रहान्

English

Seeing him, all the troops of gandharvas and apsarases were astonished, and the sages and perfected ones came to supreme wonder.

अध्याय 12

श्लोक 319.16

अन्तरिक्षचरः कॊ ऽयं तपसा सिद्धिम आगतः अधः कायॊर्ध्व वक्त्रश च नेत्रैः समभिवाह्यते

antarikṣacaraḥ kò 'yaṃ tapasā siddhima āgataḥ adhaḥ kāyòrdhva vaktraśa ca netraiḥ samabhivāhyate

हिन्दी अर्थ

गुरवे दक्षिणां दत्त्वा समावृत्तो महामुनि: सम्मन्त्रणीयो मान्यश्न ज्ञानेन तपसा तथा

English

"Who is this sky-goer, who has attained perfection through austerity, whose body is turned downward and face upward, borne along by his eyes?"

अध्याय 12

श्लोक 319.17

ततः परमधीरात्मा तरिषु लॊकेषु विश्रुतः भास्करं समुद ईक्षन स पराङ्मुखॊ वाग्यतॊ ऽगमत शब्देनाकाशम अखिलं पूरयन्न इव सर्वतः

tataḥ paramadhīrātmā tariṣu lòkeṣu viśrutaḥ bhāskaraṃ samuda īkṣana sa parāṅmukhò vāgyatò 'gamata śabdenākāśama akhilaṃ pūrayanna iva sarvataḥ

हिन्दी अर्थ

त्रिषु गार्हस्थ्यमूलेषु मोक्षधर्मानुदर्शिन:

English

Then he of supremely steady mind, renowned in the three worlds, looking at the sun, facing east and silent, went, filling all the sky as it were with sound on every side.

अध्याय 12

श्लोक 319.18

तम आपतन्तं सहसा दृष्ट्वा सर्वाप्सरॊ गणाः संभ्रान्तमनसॊ राजन्न आसन परमविस्मिताः पञ्च चूदाप्रभृतयॊ भृशम उत्फुल्ललॊचनाः

tama āpatantaṃ sahasā dṛṣṭvā sarvāpsarò gaṇāḥ saṃbhrāntamanasò rājanna āsana paramavismitāḥ pañca cūdāprabhṛtayò bhṛśama utphullalòcanāḥ

हिन्दी अर्थ

अवलम्बित रहनेवाले तीनों आश्रमोंमें प्रसन्नताका अनुभव नहीं करती थी चतुर्विशत्यधिकत्रिशततमोध्याय:

English

Seeing him suddenly approach, all the troops of apsarases, O king, were bewildered and greatly astonished, Panchachuda and the rest, their eyes wide open.

अध्याय 12

श्लोक 319.19

दैवतं कतमं हय एतद उत्तमां गतिम आस्थितम सुनिश्चितम इहायाति विमुक्तम इव निःस्पृहम

daivataṃ katamaṃ haya etada uttamāṃ gatima āsthitama suniścitama ihāyāti vimuktama iva niḥspṛhama

हिन्दी अर्थ

प्राहाभिवाद्य च गुरु श्रेयोडर्थी विनयान्वितः

English

"Which deity is this, who has taken the highest path? He comes here firmly resolved, like one freed and without desire."

अध्याय 12

श्लोक 319.20

ततः समतिचक्राम मलयं नाम पर्वतम उर्वशी पूर्वचित्तिश च यं नित्यम उपसेवते ते सम बरह्मर्षिपुत्रस्य विस्मयं ययतुः परम

tataḥ samaticakrāma malayaṃ nāma parvatama urvaśī pūrvacittiśa ca yaṃ nityama upasevate te sama barahmarṣiputrasya vismayaṃ yayatuḥ parama

हिन्दी अर्थ

धर्मोका अध्ययन करो'

English

Then he passed the mountain named Malaya, which Urvashi and Purvachitti always frequent, and they came to the highest wonder at the Brahmarishi's son.

अध्याय 12

श्लोक 319.21

अहॊ बुद्धिसमाधानं वेदाभ्यास रते दविजे अचिरेणैव कालेन नभश्चरति चन्द्रवत पितृशुश्रूसया सिद्धिं संप्राप्तॊ ऽयम अनुत्तमाम

ahò buddhisamādhānaṃ vedābhyāsa rate davije acireṇaiva kālena nabhaścarati candravata pitṛśuśrūsayā siddhiṃ saṃprāptò 'yama anuttamāma

हिन्दी अर्थ

सांख्यका अध्ययन किया मेने पुत्र यदा व्यासो मोक्षधर्मविशारदम्

English

"Ah, the concentration of understanding in a twice-born devoted to the study of the Vedas! In no long time he moves in the sky like the moon; he has gained this unsurpassed success by serving his father.

अध्याय 12

श्लोक 319.22

पितृभक्तॊ दृध तपाः पितुः सुदयितः सुतः अनन्यमनसा तेन कथं पित्रा विवर्जितः

pitṛbhaktò dṛdha tapāḥ pituḥ sudayitaḥ sutaḥ ananyamanasā tena kathaṃ pitrā vivarjitaḥ

हिन्दी अर्थ

स ते वक्ष्यति मोक्षार्थ निखिल मिथिलेश्वर:

English

Devoted to his father, firm in austerity, a son dear to his father: how is he separated from that father, with a mind set on none other?"

अध्याय 12

श्लोक 319.23

उर्वस्या वचनं शरुत्वा शुकः परमधर्मवित उदैक्षत दिशः सर्वा वचने गतमानसः

urvasyā vacanaṃ śarutvā śukaḥ paramadharmavita udaikṣata diśaḥ sarvā vacane gatamānasaḥ

हिन्दी अर्थ

प्रष्टं धर्मस्य निष्ठां वै मोक्षस्य च परायणम् कदापि यात्रा न करना

English

Hearing Urvashi's words, Shuka, knower of supreme dharma, looked toward all the directions, his mind set on her speech.

अध्याय 12

श्लोक 319.24

सॊ ऽनतरिक्षं महीं चैव सशैलवनकाननाम आलॊकयाम आस तदा सरांसि सरितस तथा

sò 'natarikṣaṃ mahīṃ caiva saśailavanakānanāma ālòkayāma āsa tadā sarāṃsi saritasa tathā

हिन्दी अर्थ

नान्वेष्टव्या विशेषास्तु विशेषा हि प्रसज्धिन:

English

Then he looked at the sky and the earth with its mountains, woods and forests, and at the lakes and rivers.

अध्याय 12

श्लोक 319.25

ततॊ दवैपायन सुतं बहुमान पुरःसरम कृताञ्जलिपुताः सर्वा निरीक्षन्ते सम देवताः

tatò davaipāyana sutaṃ bahumāna puraḥsarama kṛtāñjaliputāḥ sarvā nirīkṣante sama devatāḥ

हिन्दी अर्थ

प्रति आसक्ति हो जाती है स्थातव्यं च वशे तस्य स ते छेत्स्यति संशयम्

English

Then all the goddesses, with joined palms, looked upon Dvaipayana's son with great respect.

अध्याय 12

श्लोक 319.26

अब्रवीत तास तदा वाक्यं शुकः परमधर्मवित पिता यद्य अनुगच्छेन मां करॊशमानः शुकेति वै

abravīta tāsa tadā vākyaṃ śukaḥ paramadharmavita pitā yadya anugacchena māṃ karòśamānaḥ śuketi vai

हिन्दी अर्थ

याज्यो मम स यद् ब्रूयात् तत् कार्यमविशड्कया

English

Then Shuka, knower of supreme dharma, said to them: "If my father follows me, crying 'Shuka!',

अध्याय 12

श्लोक 319.27

ततः परति वचॊ देयं सर्वैर एव समाहितैः एतन मे सनेहतः सर्वे वचनं कर्तुम अर्हथ

tataḥ parati vacò deyaṃ sarvaira eva samāhitaiḥ etana me sanehataḥ sarve vacanaṃ kartuma arhatha

हिन्दी अर्थ

दें, उसीका नि:शंक होकर पालन करना” पद्धयां शक्तोन्तरिक्षेण क्रान्तुं पृथ्वीं ससागराम्

English

then all of you together must reply; out of affection for me, you should all do this."

अध्याय 12

श्लोक 319.28

शुकस्य वचनं शरुत्वा दिशः सवनकाननाः समुद्राः सरितः शैलाः परत्यूचुस तं समन्ततः

śukasya vacanaṃ śarutvā diśaḥ savanakānanāḥ samudrāḥ saritaḥ śailāḥ paratyūcusa taṃ samantataḥ

हिन्दी अर्थ

आकाशभमार्गसे सारी पृथ्वीको लाँघ जानेमें समर्थ थे, तो भी पैदल ही चले

English

Hearing Shuka's words, the directions with their groves, the oceans, the rivers and the mountains replied to him on every side:

अध्याय 12

श्लोक 319.29

यथाज्ञापयसे विप्र बाधम एवं भविष्यति ऋषेर वयाहरतॊ वाक्यं परतिवक्ष्यामहे वयम

yathājñāpayase vipra bādhama evaṃ bhaviṣyati ṛṣera vayāharatò vākyaṃ parativakṣyāmahe vayama

हिन्दी अर्थ

बहुव्यालमृगाकीर्णा हाटवीश्व वनानि च क्रमेणैवं व्यतिक्रम्प भारतं वर्षमासदत्

English

"As you command, brahmana, so it shall be; when the sage speaks, we shall answer."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।