Mahabharata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 54/172 · श्लोक 126.1–127.10

पूर्ण अध्याय पाठ62 श्लोक

अध्याय 12

श्लोक 126.1

[भ] ततस तेषां समस्तानाम ऋषीणाम ऋषिसत्तमः ऋषभॊ नाम विप्रर्षिः समयन्न इव ततॊ ऽबरवीत

[bha] tatasa teṣāṃ samastānāma ṛṣīṇāma ṛṣisattamaḥ ṛṣabhò nāma viprarṣiḥ samayanna iva tatò 'baravīta

हिन्दी अर्थ

मातृतः पितृतश्वैव तस्मात् पूज्यतमो गुरु:

English

thus at bay). We have never heard of anybody else that was so devoted to truth, to penances, to gifts, to the performances of sacrifices, to the science of arms, to the Vedas, and to the protection of persons soliciting protection, and that was so harmless to all creatures, so pure in behaviour, so self -restrained, and so bent upon the good of all creatures, and that was also so great a car-warrior as thee. Without doubt, thou art competent to subjugate, on a single car, the gods, Gandharvas, Asuras, Yakshas, and Rakshasas. O mighty-armed Bhishma, thou art always spoken of by the Brahmanas as the ninth of the Vasus. By thy virtues, however, thou hast surpassed them all and art equal unto Vasava himself. I know, O best of persons, that thou art celebrated for thy prowess, O foremost of beings, among even the very gods. Among men on earth, O foremost of men, we have never seen nor heard of any one possessed of such attributes as thee. O thou of the royal order, thou surpassest the gods themselves in respect of every attribute. By thy ascetic power thou canst create a universe of mobile and immobile creatures. What need then be said of thy having acquired many blessed regions by means of thy foremost of virtues? Dispel now the grief of the eldest son of Panda who is burning with sorrow on account of the slaughter of his kinsmen. All the duties that have been declared in respect of the four orders about the four modes of life are well known to thee. Everything again that is indicated in the four branches of knowledge, in the four Hotras, O Bharata, as also those eternal duties that are laid down in Yoga and Sankhya philosophy, the duties too of the four orders and these duties that are not inconsistent with their declared practices,— all these, along with their interpretations, O son of Ganga, are known to thee. The duties that have been laid down for those sprang from an intermixture of the four orders and those laid down for particular countries and tribes and families, and those declared by the Vedas and by men of wisdom, are all well known to thee. The subjects of histories and the Puranas are all known to thee. All the scriptures treating of duty and practice dwell in thy mind. Save thee, O bull among men, there is

अध्याय 12

श्लोक 126.2

पुराहं राजशार्दूल तीर्थान्य अनुचरन परभॊ समासादितवान दिव्यं नरनारायणाश्रमम

purāhaṃ rājaśārdūla tīrthānya anucarana parabhò samāsāditavāna divyaṃ naranārāyaṇāśramama

हिन्दी अर्थ

समय सत्य बोलना चाहिए और किस समय झूठ?

English

"Long ago, tiger among kings, lord, I was visiting holy places and reached the divine hermitage of Nara and Narayana.

अध्याय 12

श्लोक 126.3

यत्र सा बदरी रम्या हरदॊ वैहायसस तथा यत्र चाश्वशिरा राजन वेदान पठति शाश्वतान

yatra sā badarī ramyā haradò vaihāyasasa tathā yatra cāśvaśirā rājana vedāna paṭhati śāśvatāna

हिन्दी अर्थ

ऐसा शास्त्रवेत्ताओंका निश्चय है

English

There is that lovely badari tree and the lake Vaihayasa, where Ashvashiras, king, recites the eternal Vedas.

अध्याय 12

श्लोक 126.4

तस्मिन सरसि कृत्वाहं विधिवत तर्पणं पुरा पितॄणां देवतानां च ततॊ ऽऽशरमम इयां तदा

tasmina sarasi kṛtvāhaṃ vidhivata tarpaṇaṃ purā pitṝṇāṃ devatānāṃ ca tatò ''śaramama iyāṃ tadā

हिन्दी अर्थ

प्राणात्यये विवाहे च वक्तव्यमनृतं भवेत्

English

Having duly made offerings in that lake to the ancestors and the gods, I then went to the hermitage.

अध्याय 12

श्लोक 126.5

रेमाते यत्र तौ नित्यं नरनारायणाव ऋषी अदूराद आश्रमं कं चिद वासार्थम अगमं ततः

remāte yatra tau nityaṃ naranārāyaṇāva ṛṣī adūrāda āśramaṃ kaṃ cida vāsārthama agamaṃ tataḥ

हिन्दी अर्थ

विषयांश्व निगृह्लन्ति दुर्गाण्यतितरन्ति ते

English

Where those two sages Nara and Narayana ever delight, I then went to a hermitage not far off to dwell.

अध्याय 12

श्लोक 126.6

ततश चीराजिनधरं कृशम उच्चम अतीव च अद्राक्षम ऋषिम आयान्तं तनुं नाम तपॊ निधिम

tataśa cīrājinadharaṃ kṛśama uccama atīva ca adrākṣama ṛṣima āyāntaṃ tanuṃ nāma tapò nidhima

हिन्दी अर्थ

नित्यं स्वाध्यायशीलाश्न दुर्गाण्यतितरन्ति ते

English

Then I saw a sage coming, in bark and deerskin, thin and exceedingly tall, named Tanu, a treasury of austerity.

अध्याय 12

श्लोक 126.7

अन्यैर नरैर महाबाहॊ वपुषाष्ट गुणान्वितम कृशता चापि राजर्षे न दृष्टा तादृशी कव चित

anyaira naraira mahābāhò vapuṣāṣṭa guṇānvitama kṛśatā cāpi rājarṣe na dṛṣṭā tādṛśī kava cita

हिन्दी अर्थ

संकटोंसे पार हो जाते हैं

English

Compared with other men, mighty-armed, he was eight times thinner in body; such thinness, royal sage, was never seen anywhere.

अध्याय 12

श्लोक 126.8

शरीरम अपि राजेन्द्र तस्य कानिष्ठिका समम गरीवा बाहू तथा पादौ केशाश चाद्भुतदर्शनाः

śarīrama api rājendra tasya kāniṣṭhikā samama garīvā bāhū tathā pādau keśāśa cādbhutadarśanāḥ

हिन्दी अर्थ

वर्जयन्ति दिवा स्वप्न दुर्गण्यतितरन्ति ते

English

His body, king of kings, was like a little finger; his neck, arms, feet and hair were wonderful to see.

अध्याय 12

श्लोक 126.9

शिरः कायानुरूपं च कर्णौ नेते तथैव च तस्य वाक चैव चेष्टा च सामान्ये राजसत्तम

śiraḥ kāyānurūpaṃ ca karṇau nete tathaiva ca tasya vāka caiva ceṣṭā ca sāmānye rājasattama

हिन्दी अर्थ

वे सभी दु:खोंसे छूट जाते हैं

English

His head was proportionate to the body, his ears and eyes the same; his speech and movements, best of kings, were ordinary.

अध्याय 12

श्लोक 126.10

दृष्ट्वाहं तं कृशं विप्रं भीतः परमदुर्मनाः पादौ तस्याभिवाद्याथ सथितः पराञ्जलिर अग्रतः

dṛṣṭvāhaṃ taṃ kṛśaṃ vipraṃ bhītaḥ paramadurmanāḥ pādau tasyābhivādyātha sathitaḥ parāñjalira agrataḥ

हिन्दी अर्थ

पूज्यमानेषु गुरुषु तस्मात् पूज्यतमो गुरु:

English

no other person that can remove the doubts that may arise in respect of those subjects of knowledge that are studied in the world. With the aid of thy intelligence, do thou, O prince of men, drive the sorrow felt by the son of Pandu. Persons possessed of so great and such varied knowledge live only for comforting men whose minds have been stupefied.'

अध्याय 12

श्लोक 126.11

निवेद्य नामगॊत्रं च पितरं च नरर्षभ परदिष्टे चासने तेन शनैर अहम उपाविशम

nivedya nāmagòtraṃ ca pitaraṃ ca nararṣabha paradiṣṭe cāsane tena śanaira ahama upāviśama

हिन्दी अर्थ

गुरूणामेव सत्कारं विदुर्देवा महर्षिभि:

English

" Vaisampayana said, 'Hearing those words of Vasudeva of great intelligence, Bhishma, raising his head a little, said these words with joined hands.'

अध्याय 12

श्लोक 126.12

ततः स कथयाम आस कथा धर्मार्थसंहिताः ऋषिमध्ये महाराज तत्र धर्मभृतां वरः

tataḥ sa kathayāma āsa kathā dharmārthasaṃhitāḥ ṛṣimadhye mahārāja tatra dharmabhṛtāṃ varaḥ

हिन्दी अर्थ

तस्मान्नान्य: पापकृदस्ति लोके

English

"Bhishma said, 'Salutations to thee, O divine Krishna! Thou art the origin and thou art the dissolution of all the worlds. Thou art the Creator and thou art the Destroyer. Thou, O Hrishikesa, art incapable of being vanquished by any one. The universe is the handiwork. Thou art the soul of the universe and the universe hath sprung from thee. Salutations to thee! Thou art the end of all created things. Thou art above the five elements. Salutations to thee that art the three worlds and that art again above the three worlds. O lord of Yogins, salutations to thee that art the refuge of everything. O foremost of beings, those words which thou hast said regarding me have enabled me to behold thy divine attributes as manifest in the three worlds. (In consequence of that kindness), O Govinda, I also behold thy eternal form. Thou standest shutting up the seven paths of the Wind possessed of immeasurable energy. The firmament is occupied by thy head, and the earth by thy feet. The points of the compass are thy two

अध्याय 12

श्लोक 126.13

तस्मिंस तु कथयत्य एव राजा राजीवलॊचनः उपायाज जवनैर अश्वैः सबलः सावरॊधनः

tasmiṃsa tu kathayatya eva rājā rājīvalòcanaḥ upāyāja javanaira aśvaiḥ sabalaḥ sāvaròdhanaḥ

हिन्दी अर्थ

है और जगतमें उससे बड़ा पापात्मा दूसरा कोई नहीं है

English

While he was speaking, a lotus-eyed king came up with fast horses, with his army and household.

अध्याय 12

श्लोक 126.14

समरन पुत्रम अरण्ये वै नष्टं परमदुर्मनाः भूरिद्युम्न पिता धीमान रघुश्रेष्ठॊ महायशाः

samarana putrama araṇye vai naṣṭaṃ paramadurmanāḥ bhūridyumna pitā dhīmāna raghuśreṣṭhò mahāyaśāḥ

हिन्दी अर्थ

चतुर्णा वयमेतेषां निष्कृतिं नानुशुश्रुम

English

Remembering his son lost in the forest, greatly dejected, the wise father of Bhuridyumna, best of the Raghus, of great fame...

अध्याय 12

श्लोक 126.15

इह दरक्ष्यामि तं पुत्रं दरक्ष्यामीहेति पार्थिवः एवम आशाकृतॊ राजंश चरन वनम इदं पुरा

iha darakṣyāmi taṃ putraṃ darakṣyāmīheti pārthivaḥ evama āśākṛtò rājaṃśa carana vanama idaṃ purā

हिन्दी अर्थ

सर्वान् धर्माननुसृत्यैतदुक्तम्

English

"I shall see that son here, I shall see him here," thought the king; thus, made hopeful, king, he ranged this forest long ago.

अध्याय 12

श्लोक 126.16

दुर्लभः स मया दरष्टुं नूनं परमधार्मिकः एकः पुत्रॊ महारण्ये नष्ट इत्य असकृत तदा

durlabhaḥ sa mayā daraṣṭuṃ nūnaṃ paramadhārmikaḥ ekaḥ putrò mahāraṇye naṣṭa itya asakṛta tadā

हिन्दी अर्थ

धर्मोंका अनुसरण करके यहाँ सबका सार बताया गया है

English

"He is hard for me to see, surely, being highly righteous; my only son was lost in the great forest," he said again and again then.

अध्याय 12

श्लोक 126.17

दुर्लभः स मया दरष्टुम आशा च महती मम तया परीतगात्रॊ ऽहं मुमूर्षुर नात्र संशयः

durlabhaḥ sa mayā daraṣṭuma āśā ca mahatī mama tayā parītagātrò 'haṃ mumūrṣura nātra saṃśayaḥ

हिन्दी अर्थ

विद्वन् जिज्ञासमानाय प्रब्रूहि भरतर्षभ

English

"He is hard for me to see and my hope is great; with it my body is wasted, I wish to die; there is no doubt."

अध्याय 12

श्लोक 126.18

एतच छरुत्वा स भगवांस तनुर मुनिवरॊत्तमः अवाक्शिरा धयानपरॊ मुहूर्तम इव तस्थिवान

etaca charutvā sa bhagavāṃsa tanura munivaròttamaḥ avākśirā dhayānaparò muhūrtama iva tasthivāna

हिन्दी अर्थ

धर्मपर विश्वास करनेवाला मनुष्य इन दोनोंमेंसे किसका आचरण करे?

English

Hearing this, the blessed Tanu, best of eminent sages, stood a moment with head bowed, absorbed in thought.

अध्याय 12

श्लोक 126.19

तम अनुध्यान्तम आलक्ष्य राजा परमदुर्मनाः उवाच वाक्यं दीनात्मा मन्दं मन्दम इवासकृत

tama anudhyāntama ālakṣya rājā paramadurmanāḥ uvāca vākyaṃ dīnātmā mandaṃ mandama ivāsakṛta

हिन्दी अर्थ

कस्मिन् काले वदेत् सत्यं कस्मिन् कालेडनृतं वदेत्

English

Seeing him thinking, the king, greatly dejected, spoke in a low voice, miserable, as if again and again:

अध्याय 12

श्लोक 126.20

दुर्लभं किं नु विप्रर्षे आशायाश चैव किं भवेत बरवीतु भगवान एतद यदि गुह्यं न तन मयि

durlabhaṃ kiṃ nu viprarṣe āśāyāśa caiva kiṃ bhaveta baravītu bhagavāna etada yadi guhyaṃ na tana mayi

हिन्दी अर्थ

यत्तु लोकेषु दुर्जञानं तत् प्रवक्ष्यामि भारत

English

"What is hard to obtain, Brahmana sage, and what is there beyond hope? Let the blessed one say this, if it is no secret from me."

अध्याय 12

श्लोक 126.21

महर्षिर भगवांस तेन पूर्वम आसीद विमानितः बालिशां बुद्धिम आस्थाय मन्दभाग्यतयात्मनः

maharṣira bhagavāṃsa tena pūrvama āsīda vimānitaḥ bāliśāṃ buddhima āsthāya mandabhāgyatayātmanaḥ

हिन्दी अर्थ

नहीं है; परतु लोकमें जिसे जानना अत्यन्त कठिन है, उसीको मैं बता रहा हूँ

English

The blessed great sage had once been slighted by him, relying on a foolish judgment, through his own ill fortune.

अध्याय 12

श्लोक 126.22

अर्थयन कलशं राजन काञ्चनं वल्कलानि च निर्विण्णः स तु विप्रर्षिर निराशः समपद्यत

arthayana kalaśaṃ rājana kāñcanaṃ valkalāni ca nirviṇṇaḥ sa tu viprarṣira nirāśaḥ samapadyata

हिन्दी अर्थ

यत्रानृतं भवेत् सत्यं सत्यं वाप्यनृतं भवेत्

English

Asking for a pot, king, gold and bark garments, that Brahmana sage, disgusted, had become hopeless.

अध्याय 12

श्लोक 126.23

एवम उक्त्वाभिवाद्याथ तम ऋषिं लॊकपूजितम शरान्तॊ नयषीदद धर्मात्मा यथा तवं नरसत्तम

evama uktvābhivādyātha tama ṛṣiṃ lòkapūjitama śarāntò nayaṣīdada dharmātmā yathā tavaṃ narasattama

हिन्दी अर्थ

वहाँ झूठ बोलना ही उचित है

English

So saying, and saluting that sage honoured by the world, the righteous-souled king sat down, weary, like you, best of men.

अध्याय 12

श्लोक 126.24

अर्घ्यं ततः समानीय पाद्यं चैव महान ऋषिः आरण्यकेन विधिना राज्ञे सर्वं नयवेदयत

arghyaṃ tataḥ samānīya pādyaṃ caiva mahāna ṛṣiḥ āraṇyakena vidhinā rājñe sarvaṃ nayavedayata

हिन्दी अर्थ

सत्यान्ते विनिश्चित्य ततो भवति धर्मवित्

English

Then the great sage brought water of welcome and for the feet and offered all to the king by the forest rule.

अध्याय 12

श्लोक 126.25

ततस ते मुनयः सर्वे परिवार्य नरर्षभम उपाविशन पुरस्कृत्य सप्तर्षय इव धरुवम

tatasa te munayaḥ sarve parivārya nararṣabhama upāviśana puraskṛtya saptarṣaya iva dharuvama

हिन्दी अर्थ

सुमहत् प्राप्तुयात् पुण्यं गज़्ायामिव कौशिक:

English

Then all those sages surrounded the bull among men and sat down, honouring him, like the seven sages the pole star.

अध्याय 12

श्लोक 126.26

अपृच्छंश चैव ते तत्र राजानम अपराजितम परयॊजनम इदं सर्वम आश्रमस्य परवेशनम

apṛcchaṃśa caiva te tatra rājānama aparājitama parayòjanama idaṃ sarvama āśramasya paraveśanama

हिन्दी अर्थ

एक उल्लूकी भाँति कोई (हिंसा करके भी) महान् पुण्य प्राप्त कर लेता है

English

And they asked the unconquered king the purpose of his entering the hermitage.

अध्याय 12

श्लोक 126.27

[राजा] वीर दयुम्न इति खयातॊ राजाहं दिक्षु विश्रुतः भूरि दयुम्नं सुतं नष्टम अन्वेष्टुं वनम आगतः

[rājā] vīra dayumna iti khayātò rājāhaṃ dikṣu viśrutaḥ bhūri dayumnaṃ sutaṃ naṣṭama anveṣṭuṃ vanama āgataḥ

हिन्दी अर्थ

दुष्कर: प्रतिसंख्यातुं तत् केनात्र व्यवस्यति

English

[The king said:] "I am a king named Viradyumna, known in all quarters; I have come to the forest to seek my lost son Bhuridyumna.

अध्याय 12

श्लोक 126.28

एकपुत्रः स विप्राग्र्य बाल एव च सॊ ऽनघ न दृश्यते वने चास्मिंस तम अन्वेष्टुं चराम्य अहम

ekaputraḥ sa viprāgrya bāla eva ca sò 'nagha na dṛśyate vane cāsmiṃsa tama anveṣṭuṃ carāmya ahama

हिन्दी अर्थ

है; अत: धर्मके विषयमें कोई किस प्रकार निश्चय करे?

English

He was an only son, best of Brahmanas, a child, sinless ones; he is not seen in this forest, and I range seeking him."

अध्याय 12

श्लोक 126.29

[रसभ] एवम उक्ते तु वचने राज्ञा मुनिर अधॊमुखः तूष्णीम एवाभवत तत्र न च परत्युक्तवान नृपम

[rasabha] evama ukte tu vacane rājñā munira adhòmukhaḥ tūṣṇīma evābhavata tatra na ca paratyuktavāna nṛpama

हिन्दी अर्थ

यः स्यात् प्रभवसंयुक्त: स धर्म इति निश्चय:

English

[Rishabha said:] When the king had said this, the sage bowed his head and was silent there, and did not answer the king.

अध्याय 12

श्लोक 126.30

स हि तेन पुरा विप्रॊ राज्ञा नात्यर्थ मानितः आशा कृशं च राजेन्द्र तपॊ दीर्घं समास्थितः

sa hi tena purā viprò rājñā nātyartha mānitaḥ āśā kṛśaṃ ca rājendra tapò dīrghaṃ samāsthitaḥ

हिन्दी अर्थ

यः स्याद् धारणसंयुक्त: स धर्म इति निश्चय:

English

For the Brahmana had once been not much honoured by that king, and, wasted by hope, king of kings, had undertaken long austerity.

अध्याय 12

श्लोक 126.31

परतिग्रहम अहं राज्ञां न करिष्ये कथं चन अन्येषां चैव वर्णानाम इति कृत्वा धियं तदा

paratigrahama ahaṃ rājñāṃ na kariṣye kathaṃ cana anyeṣāṃ caiva varṇānāma iti kṛtvā dhiyaṃ tadā

हिन्दी अर्थ

यः स्यादहिंसासम्पृक्त: स धर्म इति निश्चय:

English

"I will never accept gifts from kings, nor from other classes," so he had resolved then in mind.

अध्याय 12

श्लोक 126.32

आशा हि पुरुषं बालं लालापयति तस्थुषी ताम अहं वयपनेष्यामि इति कृत्वा वयवस्थितः

āśā hi puruṣaṃ bālaṃ lālāpayati tasthuṣī tāma ahaṃ vayapaneṣyāmi iti kṛtvā vayavasthitaḥ

हिन्दी अर्थ

युक्त हो, वही धर्म है, ऐसा धर्मात्माओंका निश्चय है

English

"Hope makes a man, a child, babble, standing by; I shall remove it," so he had resolved.

अध्याय 12

श्लोक 126.33

[र] आशायाः किं कृशत्वं च किं चेह भुवि दुर्लभम बरवीतु भगवान एतत तवं हि धर्मार्थदर्शिवान

[ra] āśāyāḥ kiṃ kṛśatvaṃ ca kiṃ ceha bhuvi durlabhama baravītu bhagavāna etata tavaṃ hi dharmārthadarśivāna

हिन्दी अर्थ

न च तत्प्रत्यसूयामो न हि सर्व विधीयते

English

[The king said:] "What is the thinness of hope, and what here on earth is hard to obtain? Let the blessed one say this, for you see dharma and wealth."

अध्याय 12

श्लोक 126.34

[रसभ] ततः संस्मृत्य तत सर्वं समारयिष्यन्न इवाब्रवीत राजानं भगवान विप्रस ततः कृश तनुस तनुः

[rasabha] tataḥ saṃsmṛtya tata sarvaṃ samārayiṣyanna ivābravīta rājānaṃ bhagavāna viprasa tataḥ kṛśa tanusa tanuḥ

हिन्दी अर्थ

तेभ्यस्तु न तदाख्येयं स धर्म इति निश्चय:

English

[Rishabha said:] Then the blessed Brahmana, thin of body, thin, as if remembering all that, said to the king:

अध्याय 12

श्लोक 126.35

कृशत्वे न समं राजन्न आशाया विद्यते नृप तस्या वै दुर्लभत्वात तु परार्थिताः पार्थिवा मया

kṛśatve na samaṃ rājanna āśāyā vidyate nṛpa tasyā vai durlabhatvāta tu parārthitāḥ pārthivā mayā

हिन्दी अर्थ

चाहते हों, उन लुटेरोंसे उसका पता न बतावे और यही धर्म है, ऐसा निश्चय रखे

English

"There is nothing, king, equal to hope in thinness; because of its hard attainment, I sought kings.

अध्याय 12

श्लोक 126.36

[र] कृशाकृशे मया बरह्मन गृहीते वचनात तव दुर्लभत्वं च तस्यैव वेद वाक्यम इव दविज

[ra] kṛśākṛśe mayā barahmana gṛhīte vacanāta tava durlabhatvaṃ ca tasyaiva veda vākyama iva davija

हिन्दी अर्थ

अवश्यं कूजितव्ये वा शड्केरन् वाप्पकूजनात्

English

[The king said:] 'Thin and not thin I have understood from your words, Brahmana; and its hardness of attainment, like the word of the Veda, twice-born.

अध्याय 12

श्लोक 126.37

संशयस तु महाप्राज्ञ संजातॊ हृदये मम तन मे सत्तम तत्त्वेन वक्तुम अर्हसि पृच्छतः

saṃśayasa tu mahāprājña saṃjātò hṛdaye mama tana me sattama tattvena vaktuma arhasi pṛcchataḥ

हिन्दी अर्थ

यः पापैः सह सम्बन्धान्मुच्यते शपथादपि

English

But a doubt has arisen in my heart, greatly wise one; it is for you, best of men, to answer me truly as I ask.

अध्याय 12

श्लोक 126.38

तवत्तः कृशतरं किं नु बरवीतु भगवान इदम यदि गुह्यं न ते विप्र लॊके ऽसमिन किं नु दुर्लभम

tavattaḥ kṛśataraṃ kiṃ nu baravītu bhagavāna idama yadi guhyaṃ na te vipra lòke 'samina kiṃ nu durlabhama

हिन्दी अर्थ

पापेभ्यो हि धनं दत्तं दातारमपि पीडयेत्

English

What is thinner than you? Let the blessed one say this; if it is no secret, Brahmana, what in this world is hard to obtain?'

अध्याय 12

श्लोक 126.39

[कृषातनु] दुर्लभॊ ऽपय अथ वा नास्ति यॊ ऽरथी धृतिम इवाप्नुयात सुदुर्लभतरस तात यॊ ऽरथिनं नावमन्यते

[kṛṣātanu] durlabhò 'paya atha vā nāsti yò 'rathī dhṛtima ivāpnuyāta sudurlabhatarasa tāta yò 'rathinaṃ nāvamanyate

हिन्दी अर्थ

सत्यसम्प्रतिपत्त्यर्थ यद् ब्रूयु: साक्षिण: क्वचित्

English

[Krishatanu said:] 'Nothing is hard to obtain, or if so, one who seeks would gain steadiness; harder to find, dear one, is he who does not slight a seeker.

अध्याय 12

श्लोक 126.40

संश्रुत्य नॊपक्रियते परं शक्त्या यथार्हतः सक्ता या सर्वभूतेषु साशा कृशतरी मया

saṃśrutya nòpakriyate paraṃ śaktyā yathārhataḥ saktā yā sarvabhūteṣu sāśā kṛśatarī mayā

हिन्दी अर्थ

परेषां सिद्धिमाकांक्षन् नीच: स्याद् धर्मभिक्षुक:

English

Not helping another as one is able, as is fitting, after promising—the hope attached to all beings is thinner than I.

अध्याय 12

श्लोक 126.41

एकपुत्रः पिता पुत्रे नष्टे वा परॊषिते तथा परवृत्तिं यॊ न जानाति साशा कृशतरी मया

ekaputraḥ pitā putre naṣṭe vā paròṣite tathā paravṛttiṃ yò na jānāti sāśā kṛśatarī mayā

हिन्दी अर्थ

यः कश्रिद् धर्मसमयात् प्रच्युतो धर्मसाधन:

English

A father with one son, when the son is lost or gone abroad, who does not know his state—that hope is thinner than I.

अध्याय 12

श्लोक 126.42

परसवे चैव नारीणां वृद्धानां पुत्र कारिता तथा नरेन्द्र धनिनाम आशा कृशतरी मया

parasave caiva nārīṇāṃ vṛddhānāṃ putra kāritā tathā narendra dhanināma āśā kṛśatarī mayā

हिन्दी अर्थ

सर्वोपायैर्निहन्तव्य: पापो निकृतिजीवन:

English

In the childbearing of women, in the sons of the aged, and, lord of men, the hope of the wealthy—that is thinner than I.'

अध्याय 12

श्लोक 126.43

[रसभ] एतच छरुत्वा ततॊ राजन स राजा सावरॊधनः संस्पृश्य पादौ शिरसा निपपात दविजर्षभे

[rasabha] etaca charutvā tatò rājana sa rājā sāvaròdhanaḥ saṃspṛśya pādau śirasā nipapāta davijarṣabhe

हिन्दी अर्थ

अयं ते रोचतां धर्म इति वाच्य: प्रयत्नत:

English

[Rishabha said:] Hearing this, king, the king with his household, touching his feet with his head, fell before the best of the twice-born.

अध्याय 12

श्लोक 126.44

[राजा] परसादये तवा भगवन पुत्रेणेच्छामि संगतिम वृणीष्व च वरं विप्र यम इच्छसि यथाविधि

[rājā] parasādaye tavā bhagavana putreṇecchāmi saṃgatima vṛṇīṣva ca varaṃ vipra yama icchasi yathāvidhi

हिन्दी अर्थ

तथागतं च यो हन्यान्नासौ पापेन लिप्यते

English

[The king said:] 'I propitiate you, blessed one; I wish for a reunion with my son. Choose a boon, Brahmana, whichever you wish, as is fitting.'

अध्याय 12

श्लोक 126.45

[रसभ] अब्रवीच च हि तं वाक्यं राजा राजीवलॊचनः सत्यम एतद यथा विप्र तवयॊक्तं नास्त्य अतॊ मृषा

[rasabha] abravīca ca hi taṃ vākyaṃ rājā rājīvalòcanaḥ satyama etada yathā vipra tavayòktaṃ nāstya atò mṛṣā

हिन्दी अर्थ

डाले, उसे पाप नहीं लगता

English

[Rishabha said:] And the lotus-eyed king said to him: 'This is true, as you have said, Brahmana; there is no falsehood in it.'

अध्याय 12

श्लोक 126.46

ततः परहस्य भगवांस तनुर धर्मभृतां वरः पुत्रम अस्यानयत कषिप्रं तपसा च शरुतेन च

tataḥ parahasya bhagavāṃsa tanura dharmabhṛtāṃ varaḥ putrama asyānayata kaṣipraṃ tapasā ca śarutena ca

हिन्दी अर्थ

तेषु यः: समयं कश्रिद् कुर्वीत हतबुद्धिषु

English

Then, laughing, the blessed Tanu, best of upholders of dharma, quickly brought his son by austerity and learning.

अध्याय 12

श्लोक 126.47

तं समानाय्य पुत्रं तु तदॊपालभ्य पार्थिवम आत्मानं दर्शयाम आस धर्मं धर्मभृतां वरः

taṃ samānāyya putraṃ tu tadòpālabhya pārthivama ātmānaṃ darśayāma āsa dharmaṃ dharmabhṛtāṃ varaḥ

हिन्दी अर्थ

साध्वाचार: साधुना प्रत्युपेय:

English

Having brought that son, he then chided the king, and Dharma, best of upholders of dharma, showed himself.

अध्याय 12

श्लोक 126.48

संदर्शयित्वा चात्मानं दिव्यम अद्भुतदर्शनम विपाप्मा विगतक्रॊधश चचार वनम अन्तिकात

saṃdarśayitvā cātmānaṃ divyama adbhutadarśanama vipāpmā vigatakròdhaśa cacāra vanama antikāta

हिन्दी अर्थ

दबाना उचित है और सदाचारीको सद्व्यवहारके द्वारा ही अपनाना चाहिए

English

Having shown himself, divine and wonderful to see, free of sin and anger, he went to the forest from near.

अध्याय 12

श्लोक 126.49

एतद दृष्टं मया राजंस ततश च वचनं शरुतम आशाम अपनयस्वाशु ततः कृशतरीम इमाम

etada dṛṣṭaṃ mayā rājaṃsa tataśa ca vacanaṃ śarutama āśāma apanayasvāśu tataḥ kṛśatarīma imāma

हिन्दी अर्थ

दुर्गाण्यतितरेद् येन तन्मे ब्रूहि पितामह

English

This I saw, king, and thereafter heard the words; quickly remove this hope, thinner still."

अध्याय 12

श्लोक 126.50

[भ] स तत्रॊक्तॊ महाराज ऋषभेण महात्मना सुमित्रॊ ऽपनयत कषिप्रम आशां कृशतरीं तदा

[bha] sa tatròktò mahārāja ṛṣabheṇa mahātmanā sumitrò 'panayata kaṣiprama āśāṃ kṛśatarīṃ tadā

हिन्दी अर्थ

विषयोंके लिये बढ़ती हुई इच्छाको रोकते हैं, वे दुःखोंको लाँघ जाते हैं

English

[Bhishma said:] "Thus addressed there by the great-souled Rishabha, great king, Sumitra then quickly removed that thinner hope.

अध्याय 12

श्लोक 126.51

एवं तवम अपि कौन्तेय शरुत्वा वाणीम इमां मम सथिरॊ भव यथा राजन हिमवान अचलॊत्तमः

evaṃ tavama api kaunteya śarutvā vāṇīma imāṃ mama sathirò bhava yathā rājana himavāna acalòttamaḥ

हिन्दी अर्थ

प्रयच्छन्ति न याचन्ते दुर्गाण्यतितरन्ति ते

English

So you too, son of Kunti, hearing these words of mine, be steady, king, like Himavan, best of mountains.

अध्याय 12

श्लोक 126.52

तवं हि दरष्टा च शरॊता च कृच्छ्रेष्व अर्थकृतेष्व इह शरुत्वा मम महाराज न संतप्तुम इहार्हसि

tavaṃ hi daraṣṭā ca śaròtā ca kṛcchreṣva arthakṛteṣva iha śarutvā mama mahārāja na saṃtaptuma ihārhasi

हिन्दी अर्थ

संकटसे पार हो जाते हैं

English

You are a seer and a hearer in hard matters done for gain here; having heard me, great king, you should not grieve."

अध्याय 12

श्लोक 127.1

[य] नामृतस्येव पर्याप्तिर ममास्ति बरुवति तवयि तस्मात कथय भूयस तवं धर्मम एव पितामह

[ya] nāmṛtasyeva paryāptira mamāsti baruvati tavayi tasmāta kathaya bhūyasa tavaṃ dharmama eva pitāmaha

हिन्दी अर्थ

नहीं पहुँचाते हैं, वे भी संकट से पार हो जाते हैं

English

arms, and the Sun is thy eye, and Sakra constitutes thy prowess. O thou of unfading glory, thy Person, attired in yellow robes that resemble the hue of the Atasi flower, seem to us to be like a cloud charged with flashing of lightning. Think of that, O best of gods, which would be good, O thou of lotus eyes, for my humble self, that am devoted to thee, that seek thy protection, and that am desirous of obtaining a

अध्याय 12

श्लोक 127.2

[भ] अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम गौतमस्य च संवादं यमस्य च महात्मनः

[bha] atrāpya udāharantīmama itihāsaṃ purātanama gautamasya ca saṃvādaṃ yamasya ca mahātmanaḥ

हिन्दी अर्थ

अग्निहोत्रपरा: सन्‍्तो दुर्गाण्यतितरन्ति ते

English

O hero, will expire with thee. It is for this, that all these persons, assembled together, have approached thee for listening to discourses on duty and morality. Do thou then speak words of truth, fraught with morality and Yoga, unto Yudhishthira who as firm in truth but whose learning has been clouded by grief on account of the slaughter of his kinsmen, and do thou, by this, quickly dispel that grief of his!'

अध्याय 12

श्लोक 127.3

पारियात्र गिरिं पराप्य गौतमस्याश्रमॊ महान उवास गौतमॊ यत्र कालं तद अपि मे शृणु

pāriyātra giriṃ parāpya gautamasyāśramò mahāna uvāsa gautamò yatra kālaṃ tada api me śṛṇu

हिन्दी अर्थ

धर्मेण जयमिच्छन्ति दुर्गाण्यतितरन्ति ते

English

"Having reached the mountain Pariyatra, there was a great hermitage of Gautama; hear also the time Gautama lived there.

अध्याय 12

श्लोक 127.4

षष्टिं वर्षसहस्राणि सॊ ऽतप्यद गौतमस तपः तम उग्रतपसं युक्तं तपसा भावितं मुनिम

ṣaṣṭiṃ varṣasahasrāṇi sò 'tapyada gautamasa tapaḥ tama ugratapasaṃ yuktaṃ tapasā bhāvitaṃ munima

हिन्दी अर्थ

तपोनिष्ठा: सुतपसो दुर्गाण्यतितरन्ति ते

English

For sixty thousand years that Gautama practised austerity; that sage, steady in fierce austerity, nourished by austerity,

अध्याय 12

श्लोक 127.5

उपयातॊ नरव्याघ्र लॊकपालॊ यमस तदा तम अपश्यत सुतपसम ऋषिं वै गौतमं मुनिम

upayātò naravyāghra lòkapālò yamasa tadā tama apaśyata sutapasama ṛṣiṃ vai gautamaṃ munima

हिन्दी अर्थ

वे उत्तम तपस्वी ब्राह्मण दुस्तर विपत्तिसे छुटकारा पा जाते हैं

English

tiger among men, was approached then by Yama, guardian of the world, who saw the sage Gautama of fine austerity.

अध्याय 12

श्लोक 127.6

स तं विदित्वा बरह्मर्षिर यमम आगतम ओजसा पराञ्जलिः परयतॊ भूत्वा उपसृप्तस तपॊधनः

sa taṃ viditvā barahmarṣira yamama āgatama ojasā parāñjaliḥ parayatò bhūtvā upasṛptasa tapòdhanaḥ

हिन्दी अर्थ

विद्यावेदव्रतस्नाता दुर्गाण्यतितरन्ति ते

English

Recognising Yama who had come in splendour, that Brahmana sage, rich in austerity, approached him, self-controlled, with joined palms.

अध्याय 12

श्लोक 127.7

तं धर्मराजॊ दृष्ट्वैव नमस्कृत्य नरर्षभम नयमन्त्रयत धर्मेण करियतां किम इति बरुवन

taṃ dharmarājò dṛṣṭvaiva namaskṛtya nararṣabhama nayamantrayata dharmeṇa kariyatāṃ kima iti baruvana

हिन्दी अर्थ

सत्त्वे स्थिता महात्मानो दुर्गाण्यतितरन्ति ते

English

Seeing him, the king of dharma saluted that bull among men and invited him with dharma, saying, 'What shall be done?'

अध्याय 12

श्लोक 127.8

[ग] माता पितृभ्याम आनृण्यं किं कृत्वा समवाप्नुयात कथं च लॊकान अश्नाति पुरुषॊ दुर्लभाञ शुभान

[ga] mātā pitṛbhyāma ānṛṇyaṃ kiṃ kṛtvā samavāpnuyāta kathaṃ ca lòkāna aśnāti puruṣò durlabhāña śubhāna

हिन्दी अर्थ

येषामात्मसमो लोको दुर्गाण्यतितरन्ति ते

English

[Gautama said:] 'By doing what may one be freed from debt to mother and father, and how does a man enjoy the hard-to-reach auspicious worlds?'

अध्याय 12

श्लोक 127.9

[य] तपः शौचवता नित्यं सत्यधर्मरतेन च मातापित्रॊर अहर अहः पूजनं कार्यम अञ्जसा

[ya] tapaḥ śaucavatā nityaṃ satyadharmaratena ca mātāpitròra ahara ahaḥ pūjanaṃ kāryama añjasā

हिन्दी अर्थ

ये श्रद्दधाना: शान्ताश्न दुर्गाण्यतितरन्ति ते

English

[Yama said:] 'Honouring mother and father day by day, directly, should be done by one devoted to austerity and purity, and ever delighting in truth and dharma.'"

अध्याय 12

श्लोक 127.10

अश्वमेधैश च यष्टव्यं बहुभिः सवाप्तदक्षिणैः तेन लॊकान उपाश्नाति पुरुषॊ ऽदभुतदर्शनान

aśvamedhaiśa ca yaṣṭavyaṃ bahubhiḥ savāptadakṣiṇaiḥ tena lòkāna upāśnāti puruṣò 'dabhutadarśanāna

हिन्दी अर्थ

विषयान् परिरक्षन्ति दुर्गाण्यतितरन्ति ते

English

"Vasudeva said, 'Since, O bull among men, thy devotion to me is very great, for this, O prince, I have displayed my celestial form to thee. I do not, O foremost of kings, display myself unto one that is not devoted to me, or unto a devotee that is not sincere, or unto one, O Bharata, that is not of restrained soul. Thou art devoted to me and art always observant of righteousness. Of a pure heart, thou art always self- restrained and ever observant of penances and gifts. Through thy own penances, O Bhishma, thou art competent to behold me. Those regions, O king, are ready for thee whence there is no return, l Six and fifty days, O foremost one of Kuru's race, still remain for thee to live! Casting off thy body, thou shalt then, O Bhishma, obtain the blessed reward of thy acts. Behold, those deities and the Vasus, all endued with forms of fiery splendour, riding on their cars, are waiting for thee invisibly till the moment of the sun's entering on northerly course. Subject to universal time, when the divine Surya turns to his northerly course, thou, O foremost of men, shalt go to those regions whence no man of knowledge ever returns to this earth! When thou, O Bhishma, wilt leave this world for that, all Knowledge,

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।