Mahabharata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 155/172 · श्लोक 322.1–322.52

पूर्ण अध्याय पाठ52 श्लोक

अध्याय 12

श्लोक 322.1

[भीस्म] स एवम उक्तॊ दविपदां वरिष्ठॊ; नारायणेनॊत्तम पूरुषेन जगाद वाक्यं दविपदां वरिष्ठं; नारायणं लॊकहिताधिवासम

[bhīsma] sa evama uktò davipadāṃ variṣṭhò; nārāyaṇenòttama pūruṣena jagāda vākyaṃ davipadāṃ variṣṭhaṃ; nārāyaṇaṃ lòkahitādhivāsama

हिन्दी अर्थ

रहे; क्योंकि यह शिष्योंका उपकार कर सकती है” विज्ञापयन्ति सम गुरु पुनर्वाक्यविशारदा:

English

"Bhishma said, 'I shall now, O son of Pritha, discourse to thee upon the four kinds of yoga meditation. The great Rishis, obtaining a knowledge of the same, attain to eternal success even here. Great Rishis gratified with knowledge, with hearts set upon Emancipation, and conversant with yoga, act in such a way that their yoga meditation may get on properly. These, O son of Pritha, being freed from the faults of the world, never come back (for rebirth). Liberated from liability to rebirth, they live in their original

अध्याय 12

श्लोक 322.2

यदर्थम आत्मप्रभवेह जन्म; तवॊत्तमं धर्मगृहे चतुर्धा तत साध्यतां लॊकहितार्थम अद्य; गच्छामि दरष्टुं परकृतिं तवाद्याम

yadarthama ātmaprabhaveha janma; tavòttamaṃ dharmagṛhe caturdhā tata sādhyatāṃ lòkahitārthama adya; gacchāmi daraṣṭuṃ parakṛtiṃ tavādyāma

हिन्दी अर्थ

विमुक्तस्येह शिष्यैमें नातिहृष्टमिदं मन:

English

[Narada said:] "For the sake of which, self-born, this excellent birth in four forms in the house of Dharma, let that be accomplished today for the good of the world; I go to see your primal nature.

अध्याय 12

श्लोक 322.3

वेदाः सवधीता मम लॊकनाथ; तप्तं तपॊ नानृतम उक्तपूर्वम पूजां गुरूणां सततं करॊमि; परस्य गुह्यं न च भिन्नपूर्वम

vedāḥ savadhītā mama lòkanātha; taptaṃ tapò nānṛtama uktapūrvama pūjāṃ gurūṇāṃ satataṃ karòmi; parasya guhyaṃ na ca bhinnapūrvama

हिन्दी अर्थ

क्रमश: उनका वर्णन सुनो तेषामप्यभवत् पुत्र: समानो नाम दुर्जय:

English

The Vedas are well studied by me, lord of the world; austerity has been practised; no untruth has been spoken before; I constantly honour the teachers, and I have never divulged another's secret.

अध्याय 12

श्लोक 322.4

गुप्तानि चत्वारि यथागमं मे; शत्रौ च मित्रे च समॊ ऽसमि नित्यम तं चादि देवं सततं परपन्न; एकान्तभावेन वृणॊम्य अजस्रम एभिर विशेषैः परिशुद्धसत्त्वः; कस्मान न पश्येयम अनन्तम ईशम

guptāni catvāri yathāgamaṃ me; śatrau ca mitre ca samò 'sami nityama taṃ cādi devaṃ satataṃ parapanna; ekāntabhāvena vṛṇòmya ajasrama ebhira viśeṣaiḥ pariśuddhasattvaḥ; kasmāna na paśyeyama anantama īśama

हिन्दी अर्थ

पुण्यं चाकाशगज़ायास्तोयं विष्टभ्य तिष्ठति

English

The four are guarded by me as the tradition says; I am always equal to enemy and friend; having taken refuge in that primal god constantly, I choose him with single-minded devotion ceaselessly; with these distinctions, of pure sattva, why should I not see the infinite lord?"

अध्याय 12

श्लोक 322.5

तत पारमेष्ठ्यस्य वचॊ निशम्य; नारायणः सात्वत धर्मगॊप्ता गच्छेति तं नारदम उक्तवान स; संपूजयित्वात्म विधिक्रियाभिः

tata pārameṣṭhyasya vacò niśamya; nārāyaṇaḥ sātvata dharmagòptā gaccheti taṃ nāradama uktavāna sa; saṃpūjayitvātma vidhikriyābhiḥ

हिन्दी अर्थ

सनत्कुमारो भगवानिदं वचनमत्रवीत् नास्ति रागसमं दुःखं नास्ति त्यागसमं सुखम्

English

Hearing those words of Parameshthi's son, Narayana, protector of the Satvata dharma, said to Narada, "Go," having honoured him by the rites of his own order.

अध्याय 12

श्लोक 322.6

ततॊ विसृष्टः परमेष्ठिपुत्रः; सॊ ऽभयर्चयित्वा तम ऋषिं पुराणम खम उत्पपातॊत्तम वेगयुक्तस; ततॊ ऽधि मेरौ सहसा निलिल्ये

tatò visṛṣṭaḥ parameṣṭhiputraḥ; sò 'bhayarcayitvā tama ṛṣiṃ purāṇama khama utpapātòttama vegayuktasa; tatò 'dhi merau sahasā nililye

हिन्दी अर्थ

मोहजालावृतो दुःखमिह चामुत्र सो5श्लुते बँधा हुआ पुरुष इस लोक तथा परलोकमें दुःख ही भोगता है

English

Dismissed, Parameshthi's son honoured that ancient sage and sprang into the sky with the highest speed; then he suddenly vanished on Meru.

अध्याय 12

श्लोक 322.7

तत्रावतस्थे च मुनिर मुहूर्तम; एकान्तम आसाद्य गिरेः स शृङ्गे आलॊकयन उत्तरपश्चिमेन; ददर्श चात्य अद्भुतरूपयुक्तम

tatrāvatasthe ca munira muhūrtama; ekāntama āsādya gireḥ sa śṛṅge ālòkayana uttarapaścimena; dadarśa cātya adbhutarūpayuktama

हिन्दी अर्थ

कार्य: श्रेयोडर्थिना तौ हि श्रेयोघातार्थमुद्यती

English

There the sage stayed for a moment, and reaching a solitary peak of the mountain, looking to the north-west, he saw something of wonderful form.

अध्याय 12

श्लोक 322.8

कषीरॊदधेर उत्तरतॊ हि दवीपः; शवेतः स नाम्ना परथितॊ विशालः मेरॊः सहस्रैः स हि यॊजनानां; दवात्रिंशतॊर्ध्वं कविभिर निरुक्तः

kaṣīròdadhera uttaratò hi davīpaḥ; śavetaḥ sa nāmnā parathitò viśālaḥ meròḥ sahasraiḥ sa hi yòjanānāṃ; davātriṃśatòrdhvaṃ kavibhira niruktaḥ

हिन्दी अर्थ

विद्यां मानावमानाभ्यामात्मानं तु प्रमादत: और अपने-आपको प्रमादसे बचावे

English

North of the Milk Ocean is a great island named Shveta, said by the learned to be thirty-two thousand yojanas above Meru.

अध्याय 12

श्लोक 322.9

अतीन्द्रियाश चानशनाश च तत्र; निष्पन्द हीनाः सुसुगन्धिनश च शवेताः पुमांसॊ गतसर्वपापाश; चक्षुर मुषः पापकृतां नराणाम

atīndriyāśa cānaśanāśa ca tatra; niṣpanda hīnāḥ susugandhinaśa ca śavetāḥ pumāṃsò gatasarvapāpāśa; cakṣura muṣaḥ pāpakṛtāṃ narāṇāma

हिन्दी अर्थ

आत्मज्ञानं परं ज्ञानं न सत्याद् विद्यते परम्

English

There the men are beyond the senses, without food, motionless, very fragrant, white, free of all sin, with eyes that blind the men who do evil.

अध्याय 12

श्लोक 322.10

वज्रास्थि कायाः सममानॊन्माना; दिव्यान्वय रूपाः शुभसारॊपेताः छत्त्राकृति शीर्षा मेघौघनिनादाः; सत पुष्कर चतुष्का राजीवशतपादाः

vajrāsthi kāyāḥ samamānònmānā; divyānvaya rūpāḥ śubhasāròpetāḥ chattrākṛti śīrṣā meghaughaninādāḥ; sata puṣkara catuṣkā rājīvaśatapādāḥ

हिन्दी अर्थ

तदनन्तर प्रवचनकुशल शिष्योंने गुरुसे इस प्रकार निवेदन किया--

English

Soul-state, l Freed from the influence of all pairs of opposites (such as heat and cold, joy and sorrow, etc.), ever existing in their own (original) state, liberated (from attachments), never accepting anything (in gift), they live in places free from the companionship of wives and children, without others with whom disputes may arise, and favourable to perfect tranquillity of heart. There such a person, restraining speech, sits like a piece of wood, crushing all the senses, and with mind undividedly united by the aid of meditation (with the Supreme Soul). He has no perception of sound through the ear; no perception of touch through the skin; no perception of form through the eye; no perception of taste through the tongue. He has no perception also of scents through the organ of smell. Immersed in yoga, he would abandon all things, rapt in meditation. Possessed of great energy of mind, he has no desire for anything that excites the five senses. The wise man, withdrawing his five senses into the mind, should then fix the unstable mind with the five senses (into the Intellect). Possessed of patience, the yogin should fix his mind which always wanders (among worldly objects), so that his five gates (under the influence of training) may be made stable in respect of things that are themselves unstable. He should, in the firmament of the heart, fix his mind into the path of meditation, making it independent of the body or any other refuge. I have spoken of the path of meditation as the first, since the yogin has first to crush his senses and the mind (and direct them to that path). The mind, which constitutes the sixth, when thus restrained, seeks to flash out like the capricious and flighty lightning moving in frolic among the clouds. As a drop of water on a (lotus) leaf is unstable and moves about in all directions, even so becomes the yogin' s mind when first fixed on the path of meditation. When fixed, for a while the mind stays in that path. When, however, it strays again into the path of the wind, it becomes as flighty as the wind. The person conversant with the ways of yoga-meditation, undiscouraged by this, never regarding the loss of the toil undergone, casting aside idleness and malice, should again direct his mind to meditation. Observing the vow of silence, when one begins to set his mind on yoga, then discrimination, knowledge, and power to avoid evil, are gained by him. 2 Though feeling annoyed in consequence of the flightiness of his mind, he should fix it (in meditation). The yogin should never despair, but seek his own good. As a heap of dust or ashes; or of burnt cow-dung, when drenched with water, does not seem to be soaked, indeed, as it continues dry if drenched partially, and requires incessant drenching before it becomes thoroughly soaked, even thus should the yogin gradually control all his senses. He should gradually withdraw them (from all objects). The man that acts in this way

अध्याय 12

श्लोक 322.11

सस्त्या दन्तैर युक्ताः शुक्लैर अस्ताभिर दंस्त्राभिर ये जिह्वाभिर ये विष्वग वक्त्रं लेलिह्यन्ते सूर्यप्रख्यम

sastyā dantaira yuktāḥ śuklaira astābhira daṃstrābhira ye jihvābhira ye viṣvaga vaktraṃ lelihyante sūryaprakhyama

हिन्दी अर्थ

वेदाननेकधा कर्तु यदि ते रुचितं प्रभो प्रत्युवाच ततो वाक्‍्यं धर्मार्थसहितं हितम्

English

With sixty teeth, white, with eight tusks, with tongues they lick the sun-like face on every side.

अध्याय 12

श्लोक 322.12

भक्त्या देवं विश्वॊत्पन्नं; यस्मात सर्वे लॊकाः सूताः वेदा धर्मा मुनयः शान्ता; देवाः सर्वे तस्य विसर्गाः

bhaktyā devaṃ viśvòtpannaṃ; yasmāta sarve lòkāḥ sūtāḥ vedā dharmā munayaḥ śāntā; devāḥ sarve tasya visargāḥ

हिन्दी अर्थ

अप्रमादश्न वः कार्यो ब्रह्म हि प्रचुरच्छलम्

English

With devotion to the god from whom the universe arose, from whom all worlds are born, the Vedas, dharmas, sages and calm gods are all his emanations.

अध्याय 12

श्लोक 322.13

[य] अतीन्द्रिया निराहारा अनिष्पन्दाः सुगन्धिनः कथं ते पुरुषा जाताः का तेषां गतिर उत्तमा

[ya] atīndriyā nirāhārā aniṣpandāḥ sugandhinaḥ kathaṃ te puruṣā jātāḥ kā teṣāṃ gatira uttamā

हिन्दी अर्थ

व्याजसे (फलोंका लोभ दिखाकर) धर्मका प्रतिपादन करती हैं? जम्मु: प्रदक्षिणं कृत्वा व्यासं मूर्श्नाभिवाद्य च

English

[Yudhishthira said:] Those men, beyond the senses, without food, motionless, fragrant: how were they born, and what is their highest goal?

अध्याय 12

श्लोक 322.14

ये विमुक्ता भवन्तीह नरा भरतसत्तम तेषां लक्षणम एतद धि यच छवेतद्वीपवासिनाम

ye vimuktā bhavantīha narā bharatasattama teṣāṃ lakṣaṇama etada dhi yaca chavetadvīpavāsināma

हिन्दी अर्थ

संयाजयन्तो विप्रांश्व॒ राजन्यांक्ष विशस्तथा

English

The mark of men who are freed here, best of Bharatas, is this, that they dwell in Shvetadvipa.

अध्याय 12

श्लोक 322.15

तस्मान मे संशयं छिन्धि परं कौतूहलं हि मे तवं हि सर्वकथारामस तवां चैवॊपश्रिता वयम

tasmāna me saṃśayaṃ chindhi paraṃ kautūhalaṃ hi me tavaṃ hi sarvakathārāmasa tavāṃ caivòpaśritā vayama

हिन्दी अर्थ

याजनाध्यापनरता: श्रीमन्तो लोकविश्रुता: तूष्णीं ध्यानपरो धीमानेकान्ते समुपाविशत्

English

Therefore cut my doubt; great is my curiosity; you are the delight of all stories, and we have come to you.

अध्याय 12

श्लोक 322.16

[भीस्म] विस्तीर्णैषा कथा राजञ शरुता मे पितृसंनिधौ सैषा तव हि वक्तव्या कथा सारॊ हि स समृतः

[bhīsma] vistīrṇaiṣā kathā rājaña śarutā me pitṛsaṃnidhau saiṣā tava hi vaktavyā kathā sārò hi sa samṛtaḥ

हिन्दी अर्थ

अथैनमब्रवीत् काले मथुराक्षरया गिरा

English

[Bhishma said:] This story, king, is long, and I heard it in my father's presence; it must be told to you, for it is remembered as the essence.

अध्याय 12

श्लोक 322.17

राजॊपरिचरॊ नाम बभूवाधिपतिर भुवः आखन्दल सखः खयातॊ भक्तॊ नारायणं हरिम

rājòparicarò nāma babhūvādhipatira bhuvaḥ ākhandala sakhaḥ khayātò bhaktò nārāyaṇaṃ harima

हिन्दी अर्थ

अक्षरोंसे युक्त मीठी वाणीमें उनसे इस प्रकार बोले-- एको ध्यानपरस्तूष्णीं किमास्से चिन्तयन्निव

English

There was a lord of the earth named Uparichara, famed as Indra's friend, devoted to Narayana Hari.

अध्याय 12

श्लोक 322.18

धार्मिकॊ नित्यभक्तश च पितॄन नित्यम अतन्द्रितः साम्राज्यं तेन संप्राप्तं नारायण वरात पुरा

dhārmikò nityabhaktaśa ca pitṝna nityama atandritaḥ sāmrājyaṃ tena saṃprāptaṃ nārāyaṇa varāta purā

हिन्दी अर्थ

महर्षे यत् त्वया प्रोक्ते वेदवादविचक्षण

English

Righteous, always devoted, unwearied toward the ancestors, he gained empire of old by Narayana's boon.

अध्याय 12

श्लोक 322.19

सात्वतं विधिम आस्थाय पराक सूर्यमुख निःसृतम पूजयाम आस देवेशं तच छेषेण पितामहान

sātvataṃ vidhima āsthāya parāka sūryamukha niḥsṛtama pūjayāma āsa deveśaṃ taca cheṣeṇa pitāmahāna

हिन्दी अर्थ

सर्वज्ञ: सर्वदर्शी च सर्वत्र च कुतूहली तदाज्ञापय विदष्रषेे ब्रूहि किं करवाणि ते

English

Following the Satvata rite, which first issued from the sun's mouth, he worshipped the lord of the gods, and with the remainder the ancestors.

अध्याय 12

श्लोक 322.20

पितृशेषेण विप्रांश च संविभज्याश्रितांश च सः शेषान्न भुक सत्यपरः सर्वभूतेष्व अहिंसकः सर्वभावेन भक्तः स देवदेवं जनार्दनम

pitṛśeṣeṇa viprāṃśa ca saṃvibhajyāśritāṃśa ca saḥ śeṣānna bhuka satyaparaḥ sarvabhūteṣva ahiṃsakaḥ sarvabhāvena bhaktaḥ sa devadevaṃ janārdanama

हिन्दी अर्थ

मलं॑ पृथिव्या वाहीका: स्त्रीणां कौतूहलं मलम् विधुन्वन् ब्रह्म॒घोषेण रक्षोभयकृतं तम:

English

With the ancestors' remainder he shared with brahmanas and dependants, eating the remains, intent on truth, harming no beings; devoted with all his being to Janardana, god of gods.

अध्याय 12

श्लोक 322.21

तस्य नारायणे भक्तिं वहतॊ ऽमित्रकर्शन एकशय्यासनं शक्रॊ दत्तवान देवरात सवयम

tasya nārāyaṇe bhaktiṃ vahatò 'mitrakarśana ekaśayyāsanaṃ śakrò dattavāna devarāta savayama

हिन्दी अर्थ

बुद्धिमान् पुत्र शुकदेवजीके साथ वेदोंका स्वाध्याय करते रहें

English

To him bearing devotion to Narayana, scourge of foes, Shakra himself gave a shared couch and seat, god-like king.

अध्याय 12

श्लोक 322.22

आत्मा राज्यं धनं चैव कलत्रं वाहनानि च एतद भगवते सर्वम इति तत परेक्षितं सदा

ātmā rājyaṃ dhanaṃ caiva kalatraṃ vāhanāni ca etada bhagavate sarvama iti tata parekṣitaṃ sadā

हिन्दी अर्थ

स्वरेणोच्चै: स शैक्ष्येण लोकानापूरयन्निव परिपूर्ण करते हुए-से वेदोंकी आवृत्ति आरम्भ कर दी

English

"Self, kingdom, wealth, wife and vehicles: all this belongs to the blessed one": so he always regarded it.

अध्याय 12

श्लोक 322.23

काम्यनैमित्तिकाजस्रं यज्ञियाः परमक्रियाः सर्वाः सात्वतम आस्थाय विधिं चक्रे समाहितः

kāmyanaimittikājasraṃ yajñiyāḥ paramakriyāḥ sarvāḥ sātvatama āsthāya vidhiṃ cakre samāhitaḥ

हिन्दी अर्थ

वातोतिमात्र प्रववी समुद्रानिलवेजित:

English

Voluntary, occasional and constant sacrificial rites, all the highest acts, he performed with composure, following the Satvata rule.

अध्याय 12

श्लोक 322.24

पञ्चरात्र विदॊ मुख्यास तस्य गेहे महात्मनः परायनं भगवत परॊक्तं भुञ्जते चाग्र भॊजनम

pañcarātra vidò mukhyāsa tasya gehe mahātmanaḥ parāyanaṃ bhagavata paròktaṃ bhuñjate cāgra bhòjanama

हिन्दी अर्थ

कर ही रहे थे कि समुद्री हवासे प्रेरित होकर बड़े जोरकी आँधी चलने लगी शुको वारितमात्रस्तु कौतूहलसमन्वित:

English

In that great soul's house the foremost knowers of the Pancharatra ate first, the refuge told by the Blessed One.

अध्याय 12

श्लोक 322.25

तस्य परशासतॊ राज्यं धर्मेणामित्र घातिनः नानृता वाक समभवन मनॊ दुष्टं न चाभवत न च कायेन कृतवान स पापं परम अन्व अपि

tasya paraśāsatò rājyaṃ dharmeṇāmitra ghātinaḥ nānṛtā vāka samabhavana manò duṣṭaṃ na cābhavata na ca kāyena kṛtavāna sa pāpaṃ parama anva api

हिन्दी अर्थ

आख्यातुमहति भवान् वायो: सर्व विचेष्टितम्

English

As he ruled the kingdom by dharma, slaying enemies, no untrue speech occurred, his mind was not corrupted, and he did not do the slightest sin with his body.

अध्याय 12

श्लोक 322.26

ये हि ते मुनयॊ खयाताः सप्त चित्रशिखन्दिनः तैर एकमतिभिर भूत्वा यत परॊक्तं शास्त्रम उत्तमम

ye hi te munayò khayātāḥ sapta citraśikhandinaḥ taira ekamatibhira bhūtvā yata paròktaṃ śāstrama uttamama

हिन्दी अर्थ

अनध्यायनिमित्तेडस्मिन्निदं वचनमब्रवीत् अनध्यायके कारणपर प्रकाश डालते हुए इस प्रकार बोले---

English

Those famed sages, the seven Chitrashikhandins, becoming of one mind, composed the supreme scripture that was told.

अध्याय 12

श्लोक 322.27

मरीचिर अत्र्यङ्गिरसौ पुलस्त्यः पुलहः करतुः वसिष्ठश च महातेजा एते चित्रशिखन्दिनः

marīcira atryaṅgirasau pulastyaḥ pulahaḥ karatuḥ vasiṣṭhaśa ca mahātejā ete citraśikhandinaḥ

हिन्दी अर्थ

तमसा रजसा चापि त्यक्तः सत्त्वे व्यवस्थित:

English

Marichi, Atri, Angiras, Pulastya, Pulaha, Kratu and the greatly radiant Vasishtha: these are the Chitrashikhandins.

अध्याय 12

श्लोक 322.28

सप्त परकृतयॊ हय एतास तथा सवायम्भुवॊ ऽसतमः एताभिर धार्यते लॊकस ताभ्यः शास्त्रं विनिःसृतम

sapta parakṛtayò haya etāsa tathā savāyambhuvò 'satamaḥ etābhira dhāryate lòkasa tābhyaḥ śāstraṃ viniḥsṛtama

हिन्दी अर्थ

व्यस्यात्मनि स्वयं वेदान् बुद्धया समनुचिन्तय द्वावेतौ प्रेत्य पन्थानौ दिव॑ चाधश्ष गच्छत:

English

These are the seven natures, and the Svayambhuva is the eighth; by these the world is supported, and from them the scripture issued.

अध्याय 12

श्लोक 322.29

एकाग्रमनसॊ दान्ता मुनयः संयमे रताः इदं शरेय इदं बरह्म इदं हितम अनुत्तमम लॊकान संचिन्त्य मनसा ततः शास्त्रं परचक्रिरे

ekāgramanasò dāntā munayaḥ saṃyame ratāḥ idaṃ śareya idaṃ barahma idaṃ hitama anuttamama lòkāna saṃcintya manasā tataḥ śāstraṃ paracakrire

हिन्दी अर्थ

सप्तैते वायुमार्गा वै तान् निबोधानुपूर्वश:

English

One-pointed, self-controlled, sages intent on restraint, thinking of the worlds: "This is the good, this is Brahman, this is the unsurpassed benefit," then composed the scripture.

अध्याय 12

श्लोक 322.30

तत्र धर्मार्थकामा हि मॊक्षः पश्चाच च कीर्तितः मर्यादा विविधाश चैव दिवि भूमौ च संस्थिताः

tatra dharmārthakāmā hi mòkṣaḥ paścāca ca kīrtitaḥ maryādā vividhāśa caiva divi bhūmau ca saṃsthitāḥ

हिन्दी अर्थ

अदृश्यभावसे रहते हैं, उनके दुर्जय पुत्रका नाम है समान

English

There dharma, wealth and desire, and liberation afterwards, are told, and various limits established in heaven and on earth.

अध्याय 12

श्लोक 322.31

आराध्य तपसा देवं हरिं नारायणं परभुम दिव्यं वर्षसहस्रं वै सर्वे ते ऋषिभिः सह

ārādhya tapasā devaṃ hariṃ nārāyaṇaṃ parabhuma divyaṃ varṣasahasraṃ vai sarve te ṛṣibhiḥ saha

हिन्दी अर्थ

अपानभश्ष ततो ज्ञेय: प्राणश्षापि ततो5पर: पृथक् कर्माणि तेषां ते प्रवक्ष्यामि यथातथम्

English

Having worshipped by austerity the god Hari Narayana, the lord, for a divine thousand years, all of them with the sages,

अध्याय 12

श्लोक 322.32

नारायणानुशास्ता हि तदा देवी सरस्वती विवेश तान ऋषीन सर्वाँल लॊकानां हितकाम्यया

nārāyaṇānuśāstā hi tadā devī sarasvatī viveśa tāna ṛṣīna sarvā~la lòkānāṃ hitakāmyayā

हिन्दी अर्थ

प्राणनाच्चैव भूतानां प्राण इत्यभिधीयते

English

then, instructed by Narayana, the goddess Sarasvati entered all those sages, wishing the good of the worlds.

अध्याय 12

श्लोक 322.33

ततः परवर्तिता सम्यक तपस्विद्भिर दविजातिभिः शब्दे चार्थे च हेतौ च एषा परथमसर्गजा

tataḥ paravartitā samyaka tapasvidbhira davijātibhiḥ śabde cārthe ca hetau ca eṣā parathamasargajā

हिन्दी अर्थ

प्रथम: प्रथमे मार्गे प्रवहो नाम योडनिल: मार्गमें प्रवाहित होनेवाला 'प्रवह” नामक प्रथम वायु है

English

Then it was rightly set going by ascetic twice-born in word, meaning and reason; this was born of the first creation.

अध्याय 12

श्लोक 322.34

आदाव एव हि तच छास्त्रम ओंकार सवरभूषितम ऋषिभिर भावितं तत्र यत्र कारुणिकॊ हय असौ

ādāva eva hi taca chāstrama oṃkāra savarabhūṣitama ṛṣibhira bhāvitaṃ tatra yatra kāruṇikò haya asau

हिन्दी अर्थ

आवटहो नाम संवाति द्वितीय: श्वसनो नदन्

English

That scripture, adorned from the beginning with the sound of Om, was formed by the sages where that merciful one was.

अध्याय 12

श्लोक 322.35

ततः परसन्नॊ भगवान अनिर्दिष्ट शरीरगः ऋषीन उवाच तान सर्वान अदृश्यः पुरुषॊत्तमः

tataḥ parasannò bhagavāna anirdiṣṭa śarīragaḥ ṛṣīna uvāca tāna sarvāna adṛśyaḥ puruṣòttamaḥ

हिन्दी अर्थ

अन्तर्देहेषु चोदानं यं वदन्ति मनीषिण: उद्धृत्याददते चापो जीमूते भ्यो5म्बरेडनिल:

English

Then the blessed one, pleased, unseen, in a body not shown, the Supreme Person, spoke to all those sages:

अध्याय 12

श्लोक 322.36

कृतं शतसहस्रं हि शलॊकानाम इदम उत्तमम लॊकतन्त्रस्य कृत्स्नस्य यस्माद धर्मः परवर्तते

kṛtaṃ śatasahasraṃ hi śalòkānāma idama uttamama lòkatantrasya kṛtsnasya yasmāda dharmaḥ paravartate

हिन्दी अर्थ

उद्वहो नाम बंहिष्ठस्तृतीय: स सदागति:

English

"This excellent work of a hundred thousand verses has been made, by which dharma proceeds for the whole system of the world.

अध्याय 12

श्लोक 322.37

परवृत्तौ च निवृत्तौ च यॊनिर एतद भविष्यति ऋग यजुः सामभिर जुष्टम अथर्वाङ्गिरसैस तथा

paravṛttau ca nivṛttau ca yònira etada bhaviṣyati ṛga yajuḥ sāmabhira juṣṭama atharvāṅgirasaisa tathā

हिन्दी अर्थ

वर्षमोक्षकृतारम्भास्ते भवन्ति घनाघना: रक्षणार्थाय सम्भूता मेघत्वमुपयान्ति च

English

It will be the source in action and in withdrawal, accepted by the Rig, Yajus and Saman, and likewise by the Atharvangirasa.

अध्याय 12

श्लोक 322.38

तथा परमाणं हि मया कृतॊ बरह्मा परसादजः रुद्रश च करॊधजॊ विप्रा यूयं परकृतयस तथा

tathā paramāṇaṃ hi mayā kṛtò barahmā parasādajaḥ rudraśa ca karòdhajò viprā yūyaṃ parakṛtayasa tathā

हिन्दी अर्थ

चतुर्थ: संवहो नाम वायु: स गिरिमर्दन:

English

Thus I have made as authority Brahma, born of my grace, and Rudra, born of anger, brahmanas, and you the natures,

अध्याय 12

श्लोक 322.39

सूर्या चन्द्रमसौ वायुर भूमिर आपॊ ऽगनिर एव च सर्वे च नक्षत्रगणा यच च भूताभिशब्दितम

sūryā candramasau vāyura bhūmira āpò 'ganira eva ca sarve ca nakṣatragaṇā yaca ca bhūtābhiśabditama

हिन्दी अर्थ

वायुना सहिता मेघास्ते भवन्ति बलाहका: पजञ्चम: स महावेगो विवहो नाम मारुत:

English

the sun and moon, wind, earth, water and fire, and all the hosts of stars and whatever is called a being.

अध्याय 12

श्लोक 322.40

अधिकारेषु वर्तन्ते यथा सवं बरह्मवादिनः सर्वे परमाणं हि यथातथैतच छास्त्रम उत्तमम

adhikāreṣu vartante yathā savaṃ barahmavādinaḥ sarve paramāṇaṃ hi yathātathaitaca chāstrama uttamama

हिन्दी अर्थ

षष्ठ: परिवहो नाम स वायुर्जयतां वर: यस्य वर्त्मनुवर्तेते मृत्युवैवस्वतावुभौ

English

They abide in their offices as their own, the proclaimers of Brahman; all are authority, and so this supreme scripture.

अध्याय 12

श्लोक 322.41

भविष्यति परमाणं वय एतन मद अनुशासनम अस्मात परवक्ष्यते धर्मान मनुः सवायम्भुवः सवयम

bhaviṣyati paramāṇaṃ vaya etana mada anuśāsanama asmāta paravakṣyate dharmāna manuḥ savāyambhuvaḥ savayama

हिन्दी अर्थ

ध्यानाभ्यासाभिरामाणां योडमृतत्वाय कल्पते

English

This, my teaching, will be authority; from it Manu Svayambhuva himself will teach dharmas.

अध्याय 12

श्लोक 322.42

उशना बृहस्पतिश चैव यदॊत्पन्नौ भविष्यतः तदा परवक्ष्यतः शास्त्रं युष्मन मतिभिर उद्धृतम

uśanā bṛhaspatiśa caiva yadòtpannau bhaviṣyataḥ tadā paravakṣyataḥ śāstraṃ yuṣmana matibhira uddhṛtama

हिन्दी अर्थ

परावहो नाम परो वायु: स दुरतिक्रम: अनारतं ते संवान्ति सर्वगा: सर्वधारिण:

English

When Ushanas and Brihaspati are born, they will teach a scripture drawn from your minds.

अध्याय 12

श्लोक 322.43

सवायम्भुवेषु धर्मेषु शास्त्रे चॊशनसा कृते बृहस्पतिमते चैव लॊकेषु परविचारिते

savāyambhuveṣu dharmeṣu śāstre còśanasā kṛte bṛhaspatimate caiva lòkeṣu paravicārite

हिन्दी अर्थ

निरन्तर बहते और सबको धारण करते हैं

English

When the Svayambhuva dharmas, the scripture made by Ushanas, and Brihaspati's teaching have spread in the worlds,

अध्याय 12

श्लोक 322.44

युष्मत कृतम इदं शास्त्रं परजा पालॊ वसुस ततः बृहस्पतिसकाशाद वै पराप्स्यते दविजसत्तमाः

yuṣmata kṛtama idaṃ śāstraṃ parajā pālò vasusa tataḥ bṛhaspatisakāśāda vai parāpsyate davijasattamāḥ

हिन्दी अर्थ

कम्पित: सहसा तेन वायुनातिप्रवायता वायोर्वायुभयं हाक्तं ब्रह्म तत्पीडितं भवेत्

English

then this scripture made by you, the protector of people Vasu will receive from Brihaspati, best of the twice-born.

अध्याय 12

श्लोक 322.45

स हि मद्भावितॊ राजा मद्भक्तश च भविष्यति तेन शास्त्रेण लॊकेषु करिया सर्वा करिष्यति

sa hi madbhāvitò rājā madbhaktaśa ca bhaviṣyati tena śāstreṇa lòkeṣu kariyā sarvā kariṣyati

हिन्दी अर्थ

नामाष्टाविंशत्यधिकत्रिशततमो ध्याय:

English

That king, formed by me, will be my devotee, and by that scripture will do all rites in the worlds.

अध्याय 12

श्लोक 322.46

एतद धि सर्वशास्त्राणां शास्त्रम उत्तमसंज्ञितम एतदर्थ्यं च धर्म्यं च यशस्यं चैतद उत्तमम

etada dhi sarvaśāstrāṇāṃ śāstrama uttamasaṃjñitama etadarthyaṃ ca dharmyaṃ ca yaśasyaṃ caitada uttamama

हिन्दी अर्थ

शुकं स्वाध्यायनिरतं वेदार्थान् वक्तुमीप्सितान् अर्घ्यपूर्वेण विधिना वेदोक्तेना भ्यपूजयत्

English

This is the scripture named the best of all scriptures; this is beneficial, righteous, glorious and excellent.

अध्याय 12

श्लोक 322.47

अस्य परवर्तनाच चैव परजावन्तॊ भविष्यथ स च राजा शरिया युक्तॊ भविष्यति महान वसुः

asya paravartanāca caiva parajāvantò bhaviṣyatha sa ca rājā śariyā yuktò bhaviṣyati mahāna vasuḥ

हिन्दी अर्थ

केन त्वां श्रेयसा वत्स योजयामीति हृष्टवत्

English

By its practice you will have offspring, and that king Vasu will be great and joined with prosperity.

अध्याय 12

श्लोक 322.48

संस्थिते च नृपे तस्मिञ शास्त्रम एतत सनातनम अन्तर धास्यति तत सत्यम एतद वः कथितं मया

saṃsthite ca nṛpe tasmiña śāstrama etata sanātanama antara dhāsyati tata satyama etada vaḥ kathitaṃ mayā

हिन्दी अर्थ

तुम्हें किस श्रेष्ठ वस्तुकी प्राप्ति कराऊँ?” यह बात उन्होंने बड़े हर्षके साथ कही अस्मिल्लोके हितं यत् स्यात् तेन मां योक्तुमहसि

English

When that king has died, this eternal scripture will vanish; that is true; this I have told you."

अध्याय 12

श्लोक 322.49

एतावद उक्त्वा वचनम अदृश्यः पुरुषॊत्तमः विसृज्य तान ऋषीन सर्वान काम अपि परस्थितॊ दिशम

etāvada uktvā vacanama adṛśyaḥ puruṣòttamaḥ visṛjya tāna ṛṣīna sarvāna kāma api parasthitò diśama

हिन्दी अर्थ

कल्याणका साधन हो, उसीका मुझे उपदेश देनेकी कृपा करें”

English

Having said only this, the unseen Supreme Person dismissed all the sages and departed to some direction.

अध्याय 12

श्लोक 322.50

ततस ते लॊकपितरः सर्वलॊकार्थ चिन्तकाः परावर्तयन्त तच छास्त्रं धर्मयॊनिं सनातनम

tatasa te lòkapitaraḥ sarvalòkārtha cintakāḥ parāvartayanta taca chāstraṃ dharmayòniṃ sanātanama

हिन्दी अर्थ

दुःख नहीं है और त्यागके सदृश कोई सुख नहीं है

English

Then those fathers of the world, thinking of the good of all the world, set going that eternal scripture, the source of dharma.

अध्याय 12

श्लोक 322.51

उत्पन्ने ऽङगिरसे चैव युगे परथमकल्पिते साङ्गॊपनिषदं शास्त्रं सथापयित्वा बृहस्पतौ

utpanne 'ṅagirase caiva yuge parathamakalpite sāṅgòpaniṣadaṃ śāstraṃ sathāpayitvā bṛhaspatau

हिन्दी अर्थ

सद्वृत्ति: समुदाचार: श्रेय एतदनुत्तमम् सदाचारका पालन करना--यही सर्वोत्तम श्रेय (कल्याण)-का साधन है

English

When Angirasa was born, in the first-ordained age, having established the scripture with its limbs and Upanishads in Brihaspati,

अध्याय 12

श्लोक 322.52

जग्मुर यथेप्सितं देशं तपसे कृतनिश्चयाः धारणात सर्वलॊकानां सर्वधर्मप्रवर्तकाः

jagmura yathepsitaṃ deśaṃ tapase kṛtaniścayāḥ dhāraṇāta sarvalòkānāṃ sarvadharmapravartakāḥ

हिन्दी अर्थ

नालं स दुःखमोक्षाय संयोगो दुःखलक्षणम्

English

they went to the place they wished, resolved on austerity, being the promoters of all dharmas by supporting all the worlds.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।