Mahabharata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 43/172 · श्लोक 103.1–104.52

पूर्ण अध्याय पाठ93 श्लोक

अध्याय 12

श्लोक 103.1

[य] जैत्र्या वा कानि रूपाणि भवन्ति पुरुषर्षभ पृतनायाः परशस्तानि तानीहेच्छामि वेदितुम

[ya] jaitryā vā kāni rūpāṇi bhavanti puruṣarṣabha pṛtanāyāḥ paraśastāni tānīhecchāmi vedituma

हिन्दी अर्थ

आदीपकस्य स्तेनस्य वर्णसंकरिकस्य च

English

" Vaisampayana said, 'Having heard those words, suitable to time and place, of his subjects, king Yudhishthira answered them in the following words, 'Great must be the sons of Pandu, in sooth, whose merits, true or false, are thus recited by such foremost of Brahmanas assembled together. Without doubt, we are all objects of favour with you since you so freely describe us to be possessed of such attributes. King Dhritarashtra, however, is our father and god. If ye desire to do what is agreeable to me, always render your obedience to him and what is agreeable to him. Having slaughtered all my kinsmen, I live for him alone. My great duty is to always serve him in every respect with watchfulness. If ye, as also my friends, think that I should be an object of favour with you and them, let me then request you all to show the same behaviour towards Dhritarashtra as ye used to show before. He is the lord of the world, of yourselves, and of myself. The whole world, with the Pandavas, belongs to him. Ye should always bear these words of mine in your minds.' The king then told them to go whithersoever they liked. Having dismissed the citizens and the people of the provinces, the delighter of the Kurus appointed his brother Bhimasena as Yuvaraja. And he cheerfully appointed Vidura of great intelligence for assisting him with his deliberations and for overlooking the sixfold requirements of the state, l And he appointed Sanjaya of mature years and possessed of every accomplishment, as general director and supervisor of the finances. And the king appointed Nakula for keeping the register of the forces, for giving them food and pay and for supervising other affairs of the army. And king Yudhishthira appointed Phalguna for resisting hostile forces and chastising the wicked. And he appointed Dhaumya, the foremost of priests, to attend daily to the Brahmanas and all rites in honour of the gods and other acts of a religious kind. And he appointed Sahadeva to always remain by his side, for the king thought, O monarch, that he should under all circumstances be protected by that brother of his. And the king cheerfully employed others in other acts according as he deemed them fit. That slayer of hostile heroes, viz., the righteous- souled king Yudhishthira, ever devoted to virtue, commanded Vidura and the high-souled Yuyutsu, saying, You should always with alacrity and attention do everything that my royal father Dhritarashthra wishes. Whatever also should be done in respect of the citizens and the residents of the provinces should be accomplished by you in your respective departments, after taking the king's permission.'"

अध्याय 12

श्लोक 103.2

[भ] जैत्र्या वा यानि रूपाणि भवन्ति पुरुषर्षभ पृतनायाः परशस्तानि तानि वक्ष्यामि सर्वशः

[bha] jaitryā vā yāni rūpāṇi bhavanti puruṣarṣabha pṛtanāyāḥ paraśastāni tāni vakṣyāmi sarvaśaḥ

हिन्दी अर्थ

कृतं वा कारयित्वा वा तन्मे ब्रूहि पितामह

English

[Bhishma said:] "I shall tell you in full, bull among men, the forms that are auspicious in an army that is to win.

अध्याय 12

श्लोक 103.3

दैवं पूर्वं विकुरुते मानुषे कालचॊदिते तद विद्वांसॊ ऽनुपश्यन्ति जञानदीर्घेण चक्षुषा

daivaṃ pūrvaṃ vikurute mānuṣe kālacòdite tada vidvāṃsò 'nupaśyanti jañānadīrgheṇa cakṣuṣā

हिन्दी अर्थ

पुरे जनपदे चैव सर्वदोषान् निवर्तयेत्

English

Fate works first, when human effort is driven by time; the learned see that with eyes lengthened by knowledge.

अध्याय 12

श्लोक 103.4

परायश्चित्त विधिं चात्र जपहॊमांश च तद विदुः मङ्गलानि च कुर्वन्तः शमयन्त्य अहितान्य अपि

parāyaścitta vidhiṃ cātra japahòmāṃśa ca tada viduḥ maṅgalāni ca kurvantaḥ śamayantya ahitānya api

हिन्दी अर्थ

योगक्षेमं च वृत्ति च नित्यमेव प्रकल्पयेत्

English

They know here the rule of expiation, muttering and oblations; doing auspicious rites they pacify even the evil omens.

अध्याय 12

श्लोक 103.5

उदीर्णमनसॊ यॊधा वाहनानि च भारत यस्यां भवन्ति सेनायां धरुवं तस्यां जयं वदेत

udīrṇamanasò yòdhā vāhanāni ca bhārata yasyāṃ bhavanti senāyāṃ dharuvaṃ tasyāṃ jayaṃ vadeta

हिन्दी अर्थ

तापसेषु हि विश्वासमपि कुर्वन्ति दस्यव:

English

The army in which the warriors and mounts are high-spirited, Bharata, one should say victory is certain for it.

अध्याय 12

श्लोक 103.6

अन्व एनां वायवॊ वान्ति तथैवेन्द्र धनूंषि च अनुप्लवन्ते मेघाश च तथादित्यस्य रश्मयः

anva enāṃ vāyavò vānti tathaivendra dhanūṃṣi ca anuplavante meghāśa ca tathādityasya raśmayaḥ

हिन्दी अर्थ

न चाप्यभीक्षणं सेवेत भृशं वा प्रतिपूजयेत्

English

When winds blow behind it, and rainbows, and clouds and the sun's rays follow it,

अध्याय 12

श्लोक 103.7

गॊमायवश चानुलॊमा वडा गृध्राश च सर्वशः आचरेयुर यदा सेनां तदा सिद्धिर अनुत्तमा

gòmāyavaśa cānulòmā vaḍā gṛdhrāśa ca sarvaśaḥ ācareyura yadā senāṃ tadā siddhira anuttamā

हिन्दी अर्थ

बातको प्रकट न होने दे)

English

when jackals, mares and vultures move on every side favourably around the army, then success is supreme.

अध्याय 12

श्लोक 103.8

परसन्नभाः पावक ऊर्ध्वरश्मिः; परदक्षिणावर्तशिखॊ विधूमः पुण्या गन्धाश चाहुतीनां परवान्ति; जयस्यैतद भाविनॊ रूपम आहुः

parasannabhāḥ pāvaka ūrdhvaraśmiḥ; paradakṣiṇāvartaśikhò vidhūmaḥ puṇyā gandhāśa cāhutīnāṃ paravānti; jayasyaitada bhāvinò rūpama āhuḥ

हिन्दी अर्थ

अटवीषु पर: कार्य: सामन्तनगरेष्वपि

English

A fire with bright radiance, with rays upward, with flame turning to the right, smokeless, and sweet scents of the oblations blowing—they call this the form of coming victory.

अध्याय 12

श्लोक 103.9

गम्भीरशब्दाश च महास्वनाश च; शङ्खाश च भेर्यश च नदन्ति यत्र युयुत्सवश चाप्रतीपा भवन्ति; जयस्यैतद भाविनॊ रूपम आहुः

gambhīraśabdāśa ca mahāsvanāśa ca; śaṅkhāśa ca bheryaśa ca nadanti yatra yuyutsavaśa cāpratīpā bhavanti; jayasyaitada bhāvinò rūpama āhuḥ

हिन्दी अर्थ

भी एक-एक भित्न-भन्न तपस्वीको अपना सुहृद् बनाये रखे

English

Where conches and kettledrums resound deep and loud, and the eager are unopposed—they call this the form of coming victory.

अध्याय 12

श्लोक 103.10

इष्टा मृगाः पृष्ठतॊ वामतश च; संप्रस्थितानां च गमिष्यतां च जिघांसतां दक्षिणाः सिद्धिम आहुर; ये तव अग्रतस ते परतिषेधयन्ति

iṣṭā mṛgāḥ pṛṣṭhatò vāmataśa ca; saṃprasthitānāṃ ca gamiṣyatāṃ ca jighāṃsatāṃ dakṣiṇāḥ siddhima āhura; ye tava agratasa te paratiṣedhayanti

हिन्दी अर्थ

स इहाकीर्तिसंयुक्तो मृतो नरकमृच्छति

English

seeking alliances and building forts, &c.

अध्याय 12

श्लोक 103.11

मङ्गल्य शब्दाः शकुना वदन्ति; हंसाः करौञ्चाः शतपत्राश च चाषाः हृष्टा यॊधाः सत्त्ववन्तॊ भवन्ति; जयस्यैतद भाविनॊ रूपम आहुः

maṅgalya śabdāḥ śakunā vadanti; haṃsāḥ karauñcāḥ śatapatrāśa ca cāṣāḥ hṛṣṭā yòdhāḥ sattvavantò bhavanti; jayasyaitada bhāvinò rūpama āhuḥ

हिन्दी अर्थ

आगमानुगमं कृत्वा बध्नीयान्मोक्षयीत वा

English

Where birds speak auspicious sounds, swans, cranes, hundred-petal birds and chasha birds, and the spirited warriors are glad—they call this the form of coming victory.

अध्याय 12

श्लोक 103.12

शस्त्रैः पतैः कवचैर केतुभिश च; सुभानुभिर मुखवर्णैश च यूनाम भराजिष्मती दुष्प्रतिप्रेक्षणीया; येषां चमूस ते ऽभिभवन्ति शत्रून

śastraiḥ pataiḥ kavacaira ketubhiśa ca; subhānubhira mukhavarṇaiśa ca yūnāma bharājiṣmatī duṣpratiprekṣaṇīyā; yeṣāṃ camūsa te 'bhibhavanti śatrūna

हिन्दी अर्थ

दूतस्य हन्ता निरयमाविशेत् सचिवै: सह

English

With weapons, cloaks, armours, banners, fine rays and bright faces of the young, the army is dazzling and hard to look at; those whose host it is overcome their enemies.

अध्याय 12

श्लोक 103.13

शुश्रूषवश चानभिमानिनश च; परस्परं सौहृदम आस्थिताश च येषां यॊधाः शौचम अनुष्ठिताश च; जयस्यैतद भाविनॊ रूपम आहुः

śuśrūṣavaśa cānabhimāninaśa ca; parasparaṃ sauhṛdama āsthitāśa ca yeṣāṃ yòdhāḥ śaucama anuṣṭhitāśa ca; jayasyaitada bhāvinò rūpama āhuḥ

हिन्दी अर्थ

यो हन्यात् पितरस्तस्य भ्रूणहत्यामवाप्तुयु:

English

Where the warriors are obedient, free of pride, bound in friendship with one another, and practise purity—they call this the form of coming victory.

अध्याय 12

श्लोक 103.14

शब्दाः सपर्शास तथा गन्धा विचरन्ति मनःप्रियाः धैर्यं चाविशते यॊधान विजयस्य मुखं तु तत

śabdāḥ saparśāsa tathā gandhā vicaranti manaḥpriyāḥ dhairyaṃ cāviśate yòdhāna vijayasya mukhaṃ tu tata

हिन्दी अर्थ

शिरोरक्षश्न भवति गुणैरेतै: समन्वित:

English

Sounds, touches and scents pleasing to the mind move about, and steadiness enters the warriors; that is the face of victory.

अध्याय 12

श्लोक 103.15

इष्टॊ वामः परविष्टस्य दक्षिणः परविविक्षतः पश्चात संसाधयत्य अर्थं पुरस्तात परतिषेधति

iṣṭò vāmaḥ paraviṣṭasya dakṣiṇaḥ paravivikṣataḥ paścāta saṃsādhayatya arthaṃ purastāta paratiṣedhati

हिन्दी अर्थ

मतिमान् धृतिमान् ह्वीमान् रहस्यविनिगूहिता

English

The left is favourable for one entering, the right for one wishing to enter; behind it accomplishes the aim, in front it prevents.

अध्याय 12

श्लोक 103.16

संभृत्य महतीं सेनां चतुरङ्गां युधिष्ठिर साम्नैवावर्तने पूर्वं परयतेथास तथॊ युधि

saṃbhṛtya mahatīṃ senāṃ caturaṅgāṃ yudhiṣṭhira sāmnaivāvartane pūrvaṃ parayatethāsa tathò yudhi

हिन्दी अर्थ

एतैरेव गुणैर्युक्तस्तथा सेनापतिर्भवेत्

English

Having gathered a great fourfold army, Yudhishthira, one should first try in battle to turn it back by conciliation alone.

अध्याय 12

श्लोक 103.17

जघन्य एष विजयॊ यद युद्धं नाम भारत यादृच्छिकॊ युधि जयॊ दैवॊ वेति विचारणम

jaghanya eṣa vijayò yada yuddhaṃ nāma bhārata yādṛcchikò yudhi jayò daivò veti vicāraṇama

हिन्दी अर्थ

वर्षशीतोष्णवातानां सहिष्णु: पररन्ध्रवित्

English

This victory is the lowest, namely war, Bharata; in battle victory is a matter of chance or fate, so it is considered.

अध्याय 12

श्लोक 103.18

अपाम इव महावेगस तरस्ता मृगगणा इव दुर्निवार्यतमा चैव परभग्ना महती चमूः

apāma iva mahāvegasa tarastā mṛgagaṇā iva durnivāryatamā caiva parabhagnā mahatī camūḥ

हिन्दी अर्थ

करे। राजेन्द्र! अपने पुत्रोंपर भी पूरा-पूरा विश्वास करना अच्छा नहीं माना गया है

English

Like the great surge of waters, like frightened herds of deer, a great army once broken is hardest to check.

अध्याय 12

श्लोक 103.19

भग्ना इत्य एव भज्यन्ते विद्वांसॊ ऽपि न कारणम उदारसारा महती रुरुसंघॊपमा चमूः

bhagnā itya eva bhajyante vidvāṃsò 'pi na kāraṇama udārasārā mahatī rurusaṃghòpamā camūḥ

हिन्दी अर्थ

अविश्वासो नरेन्द्राणां गुह्मां परममुच्यते

English

They are broken just because "they are broken"; even the learned are not the cause; a great army of fine strength is like a herd of ruru deer.

अध्याय 12

श्लोक 103.20

परस्परज्ञाः संहृष्टास तयक्तप्राणाः सुनिश्चिताः अपि पञ्चाशतिः शूरा मृद्नन्ति परवाहिनीम

parasparajñāḥ saṃhṛṣṭāsa tayaktaprāṇāḥ suniścitāḥ api pañcāśatiḥ śūrā mṛdnanti paravāhinīma

हिन्दी अर्थ

न्याय्यं तत्र परिप्रष्टं वृत्तिं गुप्तिंच भारत

English

Even fifty heroes who know one another, glad, resolved to give up life, firmly determined, crush the enemy host.

अध्याय 12

श्लोक 103.21

अथ वा पञ्च षट सप्त सहिताः कृतनिश्चयाः कुलीनाः पूजिताः सम्यग विजयन्तीह शात्रवान

atha vā pañca ṣaṭa sapta sahitāḥ kṛtaniścayāḥ kulīnāḥ pūjitāḥ samyaga vijayantīha śātravāna

हिन्दी अर्थ

प्रश्न करना न्यायसड्भत है

English

Or five, six or seven united, resolved, well-born and well honoured, conquer their enemies here.

अध्याय 12

श्लोक 103.22

संनिपातॊ न गन्तव्यः शक्ये सति कथं चन सान्त्वभेद परदानानां युद्धम उत्तरम उच्यते

saṃnipātò na gantavyaḥ śakye sati kathaṃ cana sāntvabheda paradānānāṃ yuddhama uttarama ucyate

हिन्दी अर्थ

श्रुत्वा तथा विधातव्यमनुछ्ठेयं च यत्नत:

English

One should never go to a clash when it is possible otherwise; conciliation, division and gifts—war is said to be last.

अध्याय 12

श्लोक 103.23

संसर्पणाद धि सेनाया भयं भीरून परबाधते वज्राद इव परज्वलिताद इयं कव नु पतिष्यति

saṃsarpaṇāda dhi senāyā bhayaṃ bhīrūna parabādhate vajrāda iva parajvalitāda iyaṃ kava nu patiṣyati

हिन्दी अर्थ

सर्वसम्पत्प्रधानं यद् बाहुल्‍यं चापि सम्भवेत्

English

By the advance of an army fear afflicts the cowards; where will this fall, like a blazing thunderbolt?

अध्याय 12

श्लोक 103.24

अभिप्रयातां समितिं जञात्वा ये परतियान्त्य अथ तेषां सपन्दन्ति गात्राणि यॊधानां विषयस्य च

abhiprayātāṃ samitiṃ jañātvā ye paratiyāntya atha teṣāṃ sapandanti gātrāṇi yòdhānāṃ viṣayasya ca

हिन्दी अर्थ

मनुष्यदुर्ग अब्दुर्ग वनदुर्ग च तानि घट

English

Knowing that a force has set out, those who go out against it—the limbs of the warriors and of the country quiver.

अध्याय 12

श्लोक 103.25

विषयॊ वयथते राजन सर्वः सस्थाणु जङ्गमः शस्त्रप्रताप तप्तानां मज्जा सीदति देहिनाम

viṣayò vayathate rājana sarvaḥ sasthāṇu jaṅgamaḥ śastrapratāpa taptānāṃ majjā sīdati dehināma

हिन्दी अर्थ

दृढपप्राकारपरिखं हस्त्यश्वरथसंकुलम्

English

The whole country trembles, O king, with its fixed and moving things; the marrow of embodied beings scorched by the heat of weapons sinks.

अध्याय 12

श्लोक 103.26

तेषां सान्त्वं करूर मिश्रं परणेतव्यं पुनः पुनः संपीड्यमाना हि परे यॊगम आयान्ति सर्वशः

teṣāṃ sāntvaṃ karūra miśraṃ paraṇetavyaṃ punaḥ punaḥ saṃpīḍyamānā hi pare yògama āyānti sarvaśaḥ

हिन्दी अर्थ

धार्मिकश्न जनो यत्र दाक्ष्यमुत्तममास्थित:

English

To them conciliation mixed with harshness should be applied again and again; for pressed on all sides, enemies come to terms.

अध्याय 12

श्लोक 103.27

अन्तराणां च भेदार्थं चारान अभ्यवचारयेत यश च तस्मात परॊ राजा तेन संधिः परशस्यते

antarāṇāṃ ca bhedārthaṃ cārāna abhyavacārayeta yaśa ca tasmāta parò rājā tena saṃdhiḥ paraśasyate

हिन्दी अर्थ

प्रसिद्धव्यवहारं च प्रशान्‍्तमकुतो भयम्

English

To split the intermediaries he should send spies, and with the king who is beyond him a treaty is praised.

अध्याय 12

श्लोक 103.28

न हि तस्यान्यथा पीडा शक्या कर्तुं तथाविधा यथा सार्धम अमित्रेण सर्वतः परतिबाधनम

na hi tasyānyathā pīḍā śakyā kartuṃ tathāvidhā yathā sārdhama amitreṇa sarvataḥ paratibādhanama

हिन्दी अर्थ

शुराब्यजनसम्पन्नं ब्रह्मघोषानुनादितम्

English

For no other way can torment him so as does obstructing him on all sides together with an enemy.

अध्याय 12

श्लोक 103.29

कषमा वै साधु माया हि न हि साध्व अक्षमा सदा कषमायाश चाक्षमायाश च विद्धि पार्थ परयॊजनम

kaṣamā vai sādhu māyā hi na hi sādhva akṣamā sadā kaṣamāyāśa cākṣamāyāśa ca viddhi pārtha parayòjanama

हिन्दी अर्थ

वश्यामात्यबलो राजा तत्पुरं स्‍्वयमाविशेत्

English

Forbearance is good, yes, a stratagem; non-forbearance is never good; know, Partha, the purpose of forbearance and of non-forbearance.

अध्याय 12

श्लोक 103.30

विजित्य कषममाणस्य यशॊ राज्ञॊ ऽभिवर्धते महापराधा हय अप्य अस्मिन विश्वसन्ति हि शत्रवः

vijitya kaṣamamāṇasya yaśò rājñò 'bhivardhate mahāparādhā haya apya asmina viśvasanti hi śatravaḥ

हिन्दी अर्थ

बढ़ावे। नगर तथा बाहरके ग्रामोंमें सभी प्रकारके दोषोंको दूर करे

English

A king who forbears after conquering increases in fame; even enemies who have greatly offended trust him.

अध्याय 12

श्लोक 103.31

मन्यते कर्शयित्वा तु कषमा साध्व इति शम्बरः असंतप्तं तु यद दारु परत्येति परकृतिं पुनः

manyate karśayitvā tu kaṣamā sādhva iti śambaraḥ asaṃtaptaṃ tu yada dāru paratyeti parakṛtiṃ punaḥ

हिन्दी अर्थ

निचयान् वर्धयेत् सर्वास्तथा यन्त्रायुधालयान्

English

Shambara thought forbearance good after having weakened; but wood that is not heated returns again to its nature.

अध्याय 12

श्लोक 103.32

नैतत परशंसन्त्य आचार्या न च साधु निदर्शनम अक्लेशेनाविनाशेन नियन्तव्याः सवपुत्रवत

naitata paraśaṃsantya ācāryā na ca sādhu nidarśanama akleśenāvināśena niyantavyāḥ savaputravata

हिन्दी अर्थ

चर्म स्नायुं तथा वेत्रं मुजजबल्वजबन्धनान्

English

The teachers do not praise this, nor is it a good example; they should be restrained without distress or destruction, like one's own sons.

अध्याय 12

श्लोक 103.33

दवेष्यॊ भवति भूतानाम उग्रॊ राजा युधिष्ठिर मृदुम अप्य अवमन्यन्ते तस्माद उभय भाग भवेत

daveṣyò bhavati bhūtānāma ugrò rājā yudhiṣṭhira mṛduma apya avamanyante tasmāda ubhaya bhāga bhaveta

हिन्दी अर्थ

निरोद्धव्या: सदा राज्ञा क्षीरिणश्षु महीरुहा:

English

A fierce king becomes hated by beings, Yudhishthira; they despise even a mild one; therefore he should be of both kinds.

अध्याय 12

श्लोक 103.34

परहरिष्यन परियं बरूयात परहरन्न अपि भारत परहृत्य च कृपायेत शॊचन्न इव रुदन्न इव

parahariṣyana pariyaṃ barūyāta paraharanna api bhārata parahṛtya ca kṛpāyeta śòcanna iva rudanna iva

हिन्दी अर्थ

बतानेवाले ज्यौतिषियोंका और वैद्योंका यत्नपूर्वक सत्कार करे

English

Even about to strike he should speak pleasantly, Bharata, and having struck he should show compassion, as if grieving, as if weeping.

अध्याय 12

श्लोक 103.35

न मे परियं यत स हतः संप्राहैवं पुरॊ वचः न चकर्थ च मे वाक्यम उच्यमानः पुनः पुनः

na me pariyaṃ yata sa hataḥ saṃprāhaivaṃ purò vacaḥ na cakartha ca me vākyama ucyamānaḥ punaḥ punaḥ

हिन्दी अर्थ

सम्पन्न पुरुषोंको यथायोग्य समस्त कर्मोमें लगावे

English

"It is not dear to me that he was slain," he should say, speaking thus before; "you did not do what I said though told again and again."

अध्याय 12

श्लोक 103.36

अहॊ जीवितम आकाङ्क्षे नेदृशॊ वधम अर्हति सुदुर्लभाः सुपुरुषाः संग्रामेष्व अपलायिनः

ahò jīvitama ākāṅkṣe nedṛśò vadhama arhati sudurlabhāḥ supuruṣāḥ saṃgrāmeṣva apalāyinaḥ

हिन्दी अर्थ

नियुज्ज्याच्च प्रयत्नेन सर्ववर्णान् स्वकर्मसु

English

"Oh, I wish for his life; such a man does not deserve to be killed. Good men who do not flee in battle are very hard to find."

अध्याय 12

श्लोक 103.37

कृतं ममाप्रियं तेन येनायं निहतॊ मृधे इति वाचा वदन हन्तॄन पूजयेत रहॊगतः

kṛtaṃ mamāpriyaṃ tena yenāyaṃ nihatò mṛdhe iti vācā vadana hantṝna pūjayeta rahògataḥ

हिन्दी अर्थ

अनुतिषछेत् स्वयं राजा सर्व हवात्र प्रतेष्ठितम्

English

"That man has done me an ill, by whom he was slain in battle"—saying this aloud, he should honour the slayers when in private.

अध्याय 12

श्लोक 103.38

हन्तॄणां चाहतानां च यत कुर्युर अपराधिनः करॊशेद बाहुं परगृह्यापि चिकीर्षञ जनसंग्रहम

hantṝṇāṃ cāhatānāṃ ca yata kuryura aparādhinaḥ karòśeda bāhuṃ paragṛhyāpi cikīrṣaña janasaṃgrahama

हिन्दी अर्थ

भक्तान् पूजयता नित्यं द्विषतश्न निगृह्लता

English

For the slayers and the slain alike, whatever the offenders do, he should cry out with raised arm, wishing to win the people.

अध्याय 12

श्लोक 103.39

एवं सर्वास्व अवस्थासु सान्त्वपूर्वं समाचरन परियॊ भवति भूतानां धर्मज्ञॊ वीतभीर नृपः

evaṃ sarvāsva avasthāsu sāntvapūrvaṃ samācarana pariyò bhavati bhūtānāṃ dharmajñò vītabhīra nṛpaḥ

हिन्दी अर्थ

प्रजानां रक्षणं कार्य न कार्य धर्मबाधकम्

English

Thus in all conditions, acting with conciliation first, a king who knows dharma and is free from fear becomes dear to beings.

अध्याय 12

श्लोक 103.40

विश्वासं चात्र गच्छन्ति सर्वभूतानि भारत विश्वस्तः शक्यते भॊक्तुं यथाकामम उपस्थितः

viśvāsaṃ cātra gacchanti sarvabhūtāni bhārata viśvastaḥ śakyate bhòktuṃ yathākāmama upasthitaḥ

हिन्दी अर्थ

सहैवोपहरेद् राजा सत्कृत्याभ्यर्च्य मान्य च

English

And all beings place trust in him, Bharata; one who is trusted can be enjoyed at will when he comes near.

अध्याय 12

श्लोक 103.41

तस्माद विश्वासयेद राजा सर्वभूतान्य अमायया सर्वतः परिरक्षेच च यॊ महीं भॊक्तुम इच्छति

tasmāda viśvāsayeda rājā sarvabhūtānya amāyayā sarvataḥ parirakṣeca ca yò mahīṃ bhòktuma icchati

हिन्दी अर्थ

पूजयेत् तादृशं दृष्टया शयनासनभोजनै:

English

Therefore a king should inspire trust in all beings without deceit, and guard the earth on every side, he who wishes to enjoy it.

अध्याय 12

श्लोक 104.1

[य] कथं मृदौ कथं तीक्ष्णे महापक्षे च पार्थिव अरौ वर्तेत नृपतिस तन मे बरूहि पितामह

[ya] kathaṃ mṛdau kathaṃ tīkṣṇe mahāpakṣe ca pārthiva arau varteta nṛpatisa tana me barūhi pitāmaha

हिन्दी अर्थ

परराष्ट्राटवीस्थेषु यथा स्वविषये तथा

English

" Vaisampayana said, 'After this king Yudhishthira of magnanimous soul caused the Sraddha rites to be performed of every one of his kinsmen slain in battle. King Dhritarashtra also of great fame, gave away, for the good of his sons in the other world, excellent food, and kine, and much wealth, and many beautiful and costly gems (unto the Brahmanas). Yudhishthira accompanied by Draupadi, gave much wealth for the sake of Drona and the high-souled Kama, of Dhrishtadyumna and Abhimanyu, of the Rakshasa Ghatotkacha, the son of Hidimva, and of Virata, and his other well-wishers that had served him loyally, and of Drupada and the five sons of Draupadi. For the sake of each of these, the king gratified thousands of Brahmanas with gifts of wealth and gems, and kine and clothes. The king performed the Sraddha rite for the good in the next world, of every one of those kings also who had fallen in the battle without leaving kinsmen or friends behind. And the king also, for the good of the souls of all his friends, caused houses to be founded for the distribution of food, and places for the distribution of water, and tanks to be excavated in their names. Thus paying off the debt he owed to them and avoiding the chance of censure in the world, l the king became happy and continued to protect his subjects religiously. He showed due honour, as before, unto Dhritarashtra, and Gandhari, and Vidura, and unto all the superior Kauravas and unto all the officers. Full of kindness, the Kuru king honoured and protected all those ladies also who had, in consequence of the battle, been deprived of their heroic husbands and sons. The puissant king, with great compassion, extended his favours to the destitute and the blind and the helpless by giving them food, clothes and shelter. Freed from foes and having conquered the whole Earth, king Yudhishthira began to enjoy great happiness.'"

अध्याय 12

श्लोक 104.2

[भ] अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम बृहस्पतेश च संवादम इन्द्रस्य च युधिष्ठिर

[bha] atrāpya udāharantīmama itihāsaṃ purātanama bṛhaspateśa ca saṃvādama indrasya ca yudhiṣṭhira

हिन्दी अर्थ

बीस गाँवोंके पालकका भरण-पोषण करना उचित है

English

[Bhishma said:] "On this too they recite this ancient history, Yudhishthira: the conversation of Brihaspati and Indra.

अध्याय 12

श्लोक 104.3

बृहस्पतिं देवपतिर अभिवाद्य कृताञ्जलिः उपसंगम्य पप्रच्छ वासवः परवीरहा

bṛhaspatiṃ devapatira abhivādya kṛtāñjaliḥ upasaṃgamya papraccha vāsavaḥ paravīrahā

हिन्दी अर्थ

यथा राजा च कर्ता च स्यातां कर्मणि भागिनौ

English

Having saluted Brihaspati with joined palms, the lord of the gods, slayer of heroes, Vasava, approached and asked:

अध्याय 12

श्लोक 104.4

अहितेषु कथं बरह्मन वर्तयेयम अतन्द्रितः असमुच्छिद्य चैवैनान नियच्छेयम उपायतः

ahiteṣu kathaṃ barahmana vartayeyama atandritaḥ asamucchidya caivaināna niyaccheyama upāyataḥ

हिन्दी अर्थ

योगक्षेमं च सम्प्रेक्ष्य गोमिन: कारयेत् करम्

English

"Brahmana, how should I deal with my enemies, ever alert, and restrain them by means without uprooting them?

अध्याय 12

श्लोक 104.5

सेनयॊर वयतिषङ्गेण जयः साधारणॊ भवेत किं कुर्वाणं न मां जह्याज जवलिता शरीः परतापिनी

senayòra vayatiṣaṅgeṇa jayaḥ sādhāraṇò bhaveta kiṃ kurvāṇaṃ na māṃ jahyāja javalitā śarīḥ paratāpinī

हिन्दी अर्थ

वत्सापेक्षी दुहेच्चैव स्तनांश्व न विकुट्टयेत्

English

In the clash of two armies victory may be shared; what should I do so that blazing, scorching fortune does not desert me?"

अध्याय 12

श्लोक 104.6

ततॊ धर्मार्थकामानां कुशलः परतिभानवान राजधर्मविधानज्ञः परत्युवाच पुरंदरम

tatò dharmārthakāmānāṃ kuśalaḥ paratibhānavāna rājadharmavidhānajñaḥ paratyuvāca puraṃdarama

हिन्दी अर्थ

राजा कोमल उपायोंसे ही राष्ट्रसे कर ले, जिससे प्रजा दुखी न हो

English

Then Brihaspati, skilled in dharma, wealth and desire, quick of wit, and knowing the rules of kingship, replied to Purandara:

अध्याय 12

श्लोक 104.7

न जातु कलहेनेच्छेन नियन्तुम अपकारिणः बाल संसेवितं हय एतद यद अमर्षॊ यद अक्षमा न शत्रुर विवृतः कार्यॊ वधम अस्याभिकाङ्क्षता

na jātu kalahenecchena niyantuma apakāriṇaḥ bāla saṃsevitaṃ haya etada yada amarṣò yada akṣamā na śatrura vivṛtaḥ kāryò vadhama asyābhikāṅkṣatā

हिन्दी अर्थ

ततो भूयस्ततो भूय: क्रमवृद्धि समाचरेत्

English

"One should never wish to restrain wrongdoers by quarrel; that is the way of children, that impatience and want of forbearance. An enemy should not be exposed by one who wishes his destruction.

अध्याय 12

श्लोक 104.8

करॊधं बलम अमर्षं च नियम्यात्मजम आत्मनि अमित्रम उपसेवेत विश्वस्तवद अविश्वसन

karòdhaṃ balama amarṣaṃ ca niyamyātmajama ātmani amitrama upaseveta viśvastavada aviśvasana

हिन्दी अर्थ

रहे (ताकि किसीको विशेष भार न जान पड़े)

English

Restraining anger, strength and impatience born in oneself within oneself, he should wait on the enemy, distrusting him while seeming to trust.

अध्याय 12

श्लोक 104.9

परियम एव वदेन नित्यं नाप्रियं किं चिद आचरेत विरमेच छुष्क वैरेभ्यः कण्ठायासं च वर्जयेत

pariyama eva vadena nityaṃ nāpriyaṃ kiṃ cida ācareta virameca chuṣka vairebhyaḥ kaṇṭhāyāsaṃ ca varjayeta

हिन्दी अर्थ

मृदुपूर्व प्रयत्नेन पाशानभ्यवहारयेत्

English

He should always speak only what is pleasant and do nothing unpleasant; he should keep away from dry enmities and avoid straining the throat.

अध्याय 12

श्लोक 104.10

यथा वैतंसिकॊ युक्तॊ दविजानां सदृशस्वनः तान दविजान कुरुते वश्यांस तथायुक्तॊ महीपतिः वशं चॊपनयेच छत्रून निहन्याच च पुरंदर

yathā vaitaṃsikò yuktò davijānāṃ sadṛśasvanaḥ tāna davijāna kurute vaśyāṃsa tathāyuktò mahīpatiḥ vaśaṃ còpanayeca chatrūna nihanyāca ca puraṃdara

हिन्दी अर्थ

सम्मान करना चाहिए

English

As a fowler, intent, makes the sound of birds and brings those birds under his power, so should a king be; and he should bring his enemies under his sway and strike them down, Purandara.

अध्याय 12

श्लोक 104.11

न नित्यं परिभूयारीन सुखं सवपिति वासव जागर्त्य एव च दुष्टात्मा संकरे ऽगनिर इवॊत्थितः

na nityaṃ paribhūyārīna sukhaṃ savapiti vāsava jāgartya eva ca duṣṭātmā saṃkare 'ganira ivòtthitaḥ

हिन्दी अर्थ

राज्ञे दद्युर्यथाकामं तापसा: संशितव्रता:

English

One who has constantly scorned his enemies does not sleep in comfort, Vasava; the wicked-souled one keeps awake, like a fire risen in a thicket.

अध्याय 12

श्लोक 104.12

न संनिपातः कर्तव्यः सामान्ये विजये सति विश्वास्यैवॊपसंन्यास्यॊ वशे कृत्वा रिपुः परभॊ

na saṃnipātaḥ kartavyaḥ sāmānye vijaye sati viśvāsyaivòpasaṃnyāsyò vaśe kṛtvā ripuḥ parabhò

हिन्दी अर्थ

यादृशे नगरे राजा स्वयमावस्तुमरहति

English

There should be no clash when victory would be shared; having inspired trust, the enemy is to be taken in and brought under control, lord.

अध्याय 12

श्लोक 104.13

संप्रधार्य सहामात्यैर मन्त्रविद्भिर महात्मभिः उपेक्षमाणॊ ऽवज्ञाते हृदयेनापराजितः

saṃpradhārya sahāmātyaira mantravidbhira mahātmabhiḥ upekṣamāṇò 'vajñāte hṛdayenāparājitaḥ

हिन्दी अर्थ

उसका लक्षण मैंने यहाँ संक्षेपसे बताया है

English

Having deliberated with ministers, great souls who know counsel, one should seem to overlook and disregard, while unconquered in heart.

अध्याय 12

श्लोक 104.14

अथास्य परहरेत काले किं चिद विचलिते पदे दण्डं च दूषयेद अस्य पुरुषैर आप्तकारिभिः

athāsya parahareta kāle kiṃ cida vicalite pade daṇḍaṃ ca dūṣayeda asya puruṣaira āptakāribhiḥ

हिन्दी अर्थ

सम्यग्जिज्ञासमानाय प्रब्रूहि भरतर्षभ

English

Then in due time, when he has slipped a little, he should strike, and corrupt his army through trusted agents.

अध्याय 12

श्लोक 104.15

आदिमध्यावसानज्ञः परच्छन्नं च विचारयेत बलानि दूषयेद अस्य जानंश चैव परमाणतः

ādimadhyāvasānajñaḥ paracchannaṃ ca vicārayeta balāni dūṣayeda asya jānaṃśa caiva paramāṇataḥ

हिन्दी अर्थ

द्विगुणाया: शतस्यैवं सहस्रस्य च कारयेत्

English

Knowing the beginning, middle and end, he should consider secretly; knowing their strength, he should corrupt his forces in due measure.

अध्याय 12

श्लोक 104.16

भेदेनॊपप्रदानेन संसृजन्न औषधैस तथा न तव एव चेल संसर्गं रचयेद अरिभिः सह

bhedenòpapradānena saṃsṛjanna auṣadhaisa tathā na tava eva cela saṃsargaṃ racayeda aribhiḥ saha

हिन्दी अर्थ

अलग एक-एक अधिपति बनाना चाहिए

English

By division, by gifts, and by mingling with drugs, but he should never form association with the enemies.

अध्याय 12

श्लोक 104.17

दीर्घकालम अपि कषान्त्वा विहन्याद एव शातवान कालाकाङ्क्षी यामयेच च यथा विष्रम्भम आप्नुयुः

dīrghakālama api kaṣāntvā vihanyāda eva śātavāna kālākāṅkṣī yāmayeca ca yathā viṣrambhama āpnuyuḥ

हिन्दी अर्थ

तान् ब्रूयाद् दशपायासौ स तु विंशतिपाय वै

English

Though enduring a long time, he should strike, being sharp; waiting for the time, he should keep them lulled so that they gain trust.

अध्याय 12

श्लोक 104.18

न सद्यॊ ऽरीन विनिर्हन्याद दृष्टस्य विजयॊ ऽजवरः न यः शल्यं घट्टयति नवं च कुरुते वरणम

na sadyò 'rīna vinirhanyāda dṛṣṭasya vijayò 'javaraḥ na yaḥ śalyaṃ ghaṭṭayati navaṃ ca kurute varaṇama

हिन्दी अर्थ

ग्रामाणां शतपालाय सर्वमेव निवेदयेत्

English

One should not kill enemies at once; victory when seen is not enduring; he does not agitate a thorn and make a fresh wound.

अध्याय 12

श्लोक 104.19

पराप्ते च परहरेत काले न स संवर्तते पुनः हन्तुकामस्य देवेन्द्र पुरुषस्य रिपुं परति

parāpte ca parahareta kāle na sa saṃvartate punaḥ hantukāmasya devendra puruṣasya ripuṃ parati

हिन्दी अर्थ

दशपस्तेन भर्तव्यस्तेनापि द्विगुणाधिप:

English

And he should strike when the time arrives; he does not come round again, Indra, for a man bent on slaying his enemy.

अध्याय 12

श्लोक 104.20

यः कालॊ हि वयतिक्रामेत पुरुषं कालकाङ्क्षिणम दुर्लभः स पुनः कालः कालधर्मचिकीर्षुणा

yaḥ kālò hi vayatikrāmeta puruṣaṃ kālakāṅkṣiṇama durlabhaḥ sa punaḥ kālaḥ kāladharmacikīrṣuṇā

हिन्दी अर्थ

महान्तं भरतश्रेष्ठ सुस्फीतं जनसंकुलम्

English

The time that passes by a man who awaits the time is hard to get again for one who wishes to act in accord with time.

अध्याय 12

श्लोक 104.21

और्जस्थ्यं विजयेद एवं संगृह्णन साधु संमतान कालेन साधयेन नित्यं नाप्राप्ते ऽभिनिपीडयेत

aurjasthyaṃ vijayeda evaṃ saṃgṛhṇana sādhu saṃmatāna kālena sādhayena nityaṃ nāprāpte 'bhinipīḍayeta

हिन्दी अर्थ

शाखानगरमर्हस्तु सहस्रपतिरुत्तम:

English

He should win vigour thus, gathering the esteemed good; he should always accomplish by time, and not oppress what has not arrived.

अध्याय 12

श्लोक 104.22

विहाय कामं करॊधं च तथाहंकारम एव च युक्तॊ विवरम अन्विच्छेद अहितानां पुरंदर

vihāya kāmaṃ karòdhaṃ ca tathāhaṃkārama eva ca yuktò vivarama anviccheda ahitānāṃ puraṃdara

हिन्दी अर्थ

सकता है। उसे राष्ट्रवासियोंक साथ मिलकर रहना चहिये

English

Giving up desire, anger and egotism, intent, he should seek the gaps of his enemies, Purandara.

अध्याय 12

श्लोक 104.23

मार्दवं दण्ड आलस्यं परमादश च सुरॊत्तम मायाश च विविधाः शक्र साधयन्त्य अविचक्षणम

mārdavaṃ daṇḍa ālasyaṃ paramādaśa ca suròttama māyāśa ca vividhāḥ śakra sādhayantya avicakṣaṇama

हिन्दी अर्थ

तेषां संग्रामकृत्यं स्याद् ग्रामकृत्यं च तेषु यत्

English

Gentleness, the rod, sloth and negligence, best of gods, and various illusions, Shakra, accomplish the unwise.

अध्याय 12

श्लोक 104.24

निहत्यैतानि चत्वारि मायां परतिविधाय च ततः शक्नॊति शत्रूणां परहर्तुम अविचारयन

nihatyaitāni catvāri māyāṃ paratividhāya ca tataḥ śaknòti śatrūṇāṃ parahartuma avicārayana

हिन्दी अर्थ

नगरे नगरे वा स्यादेक: सर्वार्थचिन्तक:

English

Having slain these four and guarded against illusion, he is then able to strike his enemies without hesitation.

अध्याय 12

श्लोक 104.25

यदैवैकेन शक्येत गुह्यं कर्तुं तदाचरेत यच्छन्ति सचिवा गुह्यं मिथॊ विद्रावयन्त्य अपि

yadaivaikena śakyeta guhyaṃ kartuṃ tadācareta yacchanti sacivā guhyaṃ mithò vidrāvayantya api

हिन्दी अर्थ

विक्रयं क्रयमध्वानं भक्त च सपरिच्छदम्

English

When it can be done by one alone, he should act secretly; ministers keep a secret, yet also scatter it among themselves.

अध्याय 12

श्लोक 104.26

अशक्यम इति कृत्वा वा ततॊ ऽनयैः संविदं चरेत बरह्मदण्डम अदृष्टेषु दृष्टेषु चतुरङ्गिणीम

aśakyama iti kṛtvā vā tatò 'nayaiḥ saṃvidaṃ careta barahmadaṇḍama adṛṣṭeṣu dṛṣṭeṣu caturaṅgiṇīma

हिन्दी अर्थ

उत्पत्तिं दानवृत्तिं च शिल्पं सम्प्रेक्ष्य चासकृत्

English

Or considering it impossible, he should make agreement with others; the Brahmana's rod against the unseen, the four-fold army against the seen.

अध्याय 12

श्लोक 104.27

भेदं च परथमं युञ्ज्यात तूष्णीं दण्डं तथैव च काले परयॊजयेद राजा तस्मिंस तस्मिंस तदा तदा

bhedaṃ ca parathamaṃ yuñjyāta tūṣṇīṃ daṇḍaṃ tathaiva ca kāle parayòjayeda rājā tasmiṃsa tasmiṃsa tadā tadā

हिन्दी अर्थ

बार-बार निरीक्षण करके शिल्प एवं शिल्पकारोंपर कर लगावे

English

He should first apply division, and silent punishment likewise; the king should apply each at its proper time.

अध्याय 12

श्लोक 104.28

परणिपातं च गच्छेत काले शत्रॊर बलीयसः युक्तॊ ऽसय वधम अन्विच्छेद अप्रमत्तः परमाद्यतः

paraṇipātaṃ ca gaccheta kāle śatròra balīyasaḥ yuktò 'saya vadhama anviccheda apramattaḥ paramādyataḥ

हिन्दी अर्थ

उच्चावचकरा दाप्या महाराज्ञा युधिष्ठिर

English

He should bow down in time to a stronger enemy; intent, he should seek the slaying of the careless one, himself unheedful.

अध्याय 12

श्लोक 104.29

परणिपातेन दानेन वाचा मधुरया बरुवन अमित्रम उपसेवेत न तु जातु विशङ्कयेत

paraṇipātena dānena vācā madhurayā baruvana amitrama upaseveta na tu jātu viśaṅkayeta

हिन्दी अर्थ

फलं कर्म च सम्प्रेक्ष्य ततः सर्व प्रकल्पयेत्

English

With obeisance, gifts and sweet speech he should wait on the enemy, but never be without suspicion.

अध्याय 12

श्लोक 104.30

सथानानि शङ्कितानां च नित्यम एव विवर्जयेत न च तेष्व आश्वसेद दरुग्ध्वा जागर्तीह निराकृताः

sathānāni śaṅkitānāṃ ca nityama eva vivarjayeta na ca teṣva āśvaseda darugdhvā jāgartīha nirākṛtāḥ

हिन्दी अर्थ

यो राष्ट्रमनुगृह्नाति परिरक्षन् स्वयं नूप:

English

He should always avoid the places of those suspected, and not trust in them; he who has wronged stays awake here, rejected.

अध्याय 12

श्लोक 104.31

न हय अतॊ दुष्करं कर्म किं चिद अस्ति सुरॊत्तम यथा विविधवृत्तानाम ऐश्वर्यम अमराधिप

na haya atò duṣkaraṃ karma kiṃ cida asti suròttama yathā vividhavṛttānāma aiśvaryama amarādhipa

हिन्दी अर्थ

आपदर्थ च निर्यात॑ं धनं त्विह विवर्धयेत्

English

There is no deed harder than this, best of gods, lord of the immortals—the sovereignty of men of varied conduct.

अध्याय 12

श्लोक 104.32

तथा विविधशीलानाम अपि संभव उच्यते यतेत यॊगम आस्थाय मित्रामित्रान अवारयन

tathā vividhaśīlānāma api saṃbhava ucyate yateta yògama āsthāya mitrāmitrāna avārayana

हिन्दी अर्थ

एवं नास्य प्रकुप्यन्ति जना: सुखितदु:खिता:

English

So too the birth of those of varied nature is spoken of; he should strive, resorting to yoga, without keeping off friends and foes.

अध्याय 12

श्लोक 104.33

मृदुम अप्य अवमन्यन्ते तीक्ष्णाद उद्विजते जनः मातीक्ष्णॊ मामृदुर भूस तवं तीक्ष्णॊ भव मृदुर भव

mṛduma apya avamanyante tīkṣṇāda udvijate janaḥ mātīkṣṇò māmṛdura bhūsa tavaṃ tīkṣṇò bhava mṛdura bhava

हिन्दी अर्थ

अपि चान्ताय कल्पन्ते वेणोरिव फलागमा:

English

They scorn even the gentle; people are afraid of the harsh; so do not be harsh nor soft—be harsh, be soft.

अध्याय 12

श्लोक 104.34

यथा वप्रे वेगवति सर्वतः संप्लुतॊदके नित्यं विवरणाद बाधस तथा राज्यं परमाद्यतः

yathā vapre vegavati sarvataḥ saṃplutòdake nityaṃ vivaraṇāda bādhasa tathā rājyaṃ paramādyataḥ

हिन्दी अर्थ

इदमात्मवधायैव राष्ट्रमिच्छन्ति बाधितुम्

English

As a rampart with rushing water flooded on every side is ever breached by gaps, so is a kingdom to a king who is careless.

अध्याय 12

श्लोक 104.35

न बनून अभियुञ्जीत यौगपद्येन शात्रवान साम्ना दानेन भेदेन दण्डेन च पुरंदर

na banūna abhiyuñjīta yaugapadyena śātravāna sāmnā dānena bhedena daṇḍena ca puraṃdara

हिन्दी अर्थ

परित्राणाय भवतः प्रार्थयिष्ये धनानि वः

English

He should not attack many enemies at once, by conciliation, gift, division or the rod, Purandara.

अध्याय 12

श्लोक 104.36

एकैकम एषां निष्पिंषञ शिष्टेषु निपुणं चरेत न च शक्तॊ ऽपि मेधावी सर्वान एवारभेन नृपः

ekaikama eṣāṃ niṣpiṃṣaña śiṣṭeṣu nipuṇaṃ careta na ca śaktò 'pi medhāvī sarvāna evārabhena nṛpaḥ

हिन्दी अर्थ

अपि चेत् पुत्रदारार्थमर्थसंचय इष्यते

English

Crushing them one by one, he should act skilfully with the rest; even the capable wise king should not undertake all at once.

अध्याय 12

श्लोक 104.37

यदा सयान महती सेना हयनागरथाकुला पदातियन्त्र बहुला सवनुरक्ता षडङ्गिनी

yadā sayāna mahatī senā hayanāgarathākulā padātiyantra bahulā savanuraktā ṣaḍaṅginī

हिन्दी अर्थ

यथाशक्त्युपगृह्नामि राष्ट्स्यापीडया च व:

English

When the army is great, filled with horses, elephants and chariots, abundant in footmen and engines, well attached, six-limbed,

अध्याय 12

श्लोक 104.38

यदा बहुविधां वृद्धिं मन्यते परतिलॊमतः तदा वृवृत्य परहरेद दस्यूनाम अविचारयन

yadā bahuvidhāṃ vṛddhiṃ manyate paratilòmataḥ tadā vṛvṛtya parahareda dasyūnāma avicārayana

हिन्दी अर्थ

जिससे राष्ट्रवासियोंको किसी प्रकारका कष्ट न हो

English

when he thinks his growth manifold, contrary to them, then turning, he should strike the robbers without hesitation.

अध्याय 12

श्लोक 104.39

न साम दण्डॊपनिषत परशस्यते; न मार्दवं शत्रुषु यात्रिकं सदा न सस्यघातॊ न च संकरक्रिया; न चापि भूयः परकृतेर विचारणा

na sāma daṇḍòpaniṣata paraśasyate; na mārdavaṃ śatruṣu yātrikaṃ sadā na sasyaghātò na ca saṃkarakriyā; na cāpi bhūyaḥ parakṛtera vicāraṇā

हिन्दी अर्थ

न च प्रियतरं कार्य धनं कस्याज्चिदापदि

English

Not praised is conciliation or the rod as a secret doctrine; nor always gentleness toward enemies on an expedition; nor destruction of crops, nor confusion; nor again reconsideration of the nature of things.

अध्याय 12

श्लोक 104.40

माया विभेदानुपसर्जनानि; पापं तथैव सपश संप्रयॊगात आप्तैर मनुष्यैर उपचारयेत; पुरेषु राष्ट्रेषु च संप्रयुक्तः

māyā vibhedānupasarjanāni; pāpaṃ tathaiva sapaśa saṃprayògāta āptaira manuṣyaira upacārayeta; pureṣu rāṣṭreṣu ca saṃprayuktaḥ

हिन्दी अर्थ

तस्मात् तेषु विशेषेण मृदुपूर्व समाचरेत्

English

Deceit, division and dismissal, and evil too by contact of touch—he should have them carried out by trusted men, employed in cities and in kingdoms.

अध्याय 12

श्लोक 104.41

पुराणि चैषाम अनुसृत्य भूमिपाः; पुरेषु भॊगान निखिलान इहाजयन पुरेषु नीतिं विहितां यथाविधि; परयॊजयन्तॊ बह वृत्र सूदन

purāṇi caiṣāma anusṛtya bhūmipāḥ; pureṣu bhògāna nikhilāna ihājayana pureṣu nītiṃ vihitāṃ yathāvidhi; parayòjayantò baha vṛtra sūdana

हिन्दी अर्थ

कोमलताका बर्ताव करना चाहिए

English

Following their cities, kings conquered here all enjoyments in cities, applying policy in cities as prescribed, slayer of Vritra, in many ways.

अध्याय 12

श्लोक 104.42

परदाय गूढानि वसूनि नाम; परच्छिद्य भॊगान अवधाय च सवान दुष्टाः सवदॊषैर इति कीर्तयित्वा; पुरेषु राष्ट्रेषु च यॊजयन्ति

paradāya gūḍhāni vasūni nāma; paracchidya bhògāna avadhāya ca savāna duṣṭāḥ savadòṣaira iti kīrtayitvā; pureṣu rāṣṭreṣu ca yòjayanti

हिन्दी अर्थ

प्रभावयन्ति राष्ट्र च व्यवहारं कृषिं तथा

English

Giving hidden treasures, cutting off enjoyments and restraining their own, proclaiming "the wicked by their own faults," they apply it in cities and kingdoms.

अध्याय 12

श्लोक 104.43

तथैव चान्यै रतिशास्त्रवेदिभिः; सवलंकृतैः शास्त्रविधानदृष्टिभिः सुशिक्षितैर भाष्य कथा विशारदैः; परेषु कृत्यान उपधारयस्व

tathaiva cānyai ratiśāstravedibhiḥ; savalaṃkṛtaiḥ śāstravidhānadṛṣṭibhiḥ suśikṣitaira bhāṣya kathā viśāradaiḥ; pareṣu kṛtyāna upadhārayasva

हिन्दी अर्थ

दयावानप्रमत्तश्न करान् सम्प्रणयन् मृदून्

English

So also with others, who know the science of pleasure, well adorned, with insight into the rules of the scriptures, well trained, skilled in speech and story—find your tasks among the enemy."

अध्याय 12

श्लोक 104.44

[इन्द्र] कानि लिङ्गानि दुष्टस्य भवन्ति दविजसत्तम कथं दुष्टं विजानीयाद एतत पृष्टॊ बरवीहि मे

[indra] kāni liṅgāni duṣṭasya bhavanti davijasattama kathaṃ duṣṭaṃ vijānīyāda etata pṛṣṭò baravīhi me

हिन्दी अर्थ

कथं प्रवर्तेत तदा तन्मे ब्रूहि पितामह

English

[Indra said:] "What are the signs of a wicked man, best of Brahmanas? How should one know the wicked? Asked this, tell me."

अध्याय 12

श्लोक 104.45

[बृहस्पति] परॊक्षम अगुणान आह सद्गुणान अभ्यसूयति परैर वा कीर्त्यमानेषु तूष्णीम आस्ते पराङ्मुखः

[bṛhaspati] paròkṣama aguṇāna āha sadguṇāna abhyasūyati paraira vā kīrtyamāneṣu tūṣṇīma āste parāṅmukhaḥ

हिन्दी अर्थ

काममें लाना चाहिए, यह मुझे बताइये

English

[Brihaspati said:] "He speaks of faults behind one's back, resents good qualities, and when others are praised he is silent and turned away.

अध्याय 12

श्लोक 104.46

तूष्णीं भावे ऽपि हि जञानं न चेद भवति कारणम विश्वासम ओष्ठसंदंशं शिरसश च परकम्पनम

tūṣṇīṃ bhāve 'pi hi jañānaṃ na ceda bhavati kāraṇama viśvāsama oṣṭhasaṃdaṃśaṃ śirasaśa ca parakampanama

हिन्दी अर्थ

अनुशिष्यात् प्रजा राजा धर्मार्थी तद्धिते रत:

English

In silence too, if knowledge is not the cause, there are trust, biting the lip, and shaking the head.

अध्याय 12

श्लोक 104.47

करॊत्य अभीक्ष्णं संसृष्टम असंसृष्टश च भाषते अदृष्टितॊ विकुरुते दृष्ट्वा वा नाभिभाषते

karòtya abhīkṣṇaṃ saṃsṛṣṭama asaṃsṛṣṭaśa ca bhāṣate adṛṣṭitò vikurute dṛṣṭvā vā nābhibhāṣate

हिन्दी अर्थ

रहकर उसे अपने अनुशासनमें रखना चाहिए

English

He is constantly in contact and speaks when apart; he changes when unseen, and on seeing does not speak.

अध्याय 12

श्लोक 104.48

पृथग एत्य समश्नाति नेदम अद्य यथाविधि आसने शयने याने भावा लक्ष्या विशेषतः

pṛthaga etya samaśnāti nedama adya yathāvidhi āsane śayane yāne bhāvā lakṣyā viśeṣataḥ

हिन्दी अर्थ

तथा कर्माणि सर्वाणि राजा राष्ट्रेषु वर्तयेत्

English

He comes apart and eats separately, not properly as now; in seat, bed and vehicle his feelings are to be marked especially.

अध्याय 12

श्लोक 104.49

आर्तिर आर्ते परिये परीतिर एतावन मित्र लक्षणम विपरीतं तु बॊद्धव्यम अरिलक्षणम एव तत

ārtira ārte pariye parītira etāvana mitra lakṣaṇama viparītaṃ tu bòddhavyama arilakṣaṇama eva tata

हिन्दी अर्थ

समस्त कार्योंका राजा अपने राष्ट्रमें प्रचार करे

English

Distress in the distressed and joy in the beloved—this much is the mark of a friend; the opposite is to be understood as the mark of an enemy.

अध्याय 12

श्लोक 104.50

एतान्य एवं यथॊक्तानि बुध्येथास तरिदशाधिप पुरुषाणां परदुष्टानां सवभावॊ बलवत्तरः

etānya evaṃ yathòktāni budhyethāsa taridaśādhipa puruṣāṇāṃ paraduṣṭānāṃ savabhāvò balavattaraḥ

हिन्दी अर्थ

उसी प्रकार राजा कोमलताके साथ ही राष्ट्ररूपी गौका दोहन करे, उसे कुचले नहीं

English

You should understand these as thus stated, lord of the Thirty; the nature of thoroughly wicked men is stronger.

अध्याय 12

श्लोक 104.51

इति दुष्टस्य विज्ञानम उक्तं ते सुरसत्तम निशाम्य शास्त्रतत्त्वार्थं यथावद अमरेश्वरः

iti duṣṭasya vijñānama uktaṃ te surasattama niśāmya śāstratattvārthaṃ yathāvada amareśvaraḥ

हिन्दी अर्थ

व्याप्रीव च हरेत् पुत्रान् संदशेन्न च पीडयेत्

English

Thus the recognition of the wicked has been told to you, best of gods." Considering the true meaning of the science as it should be, the lord of the immortals...

अध्याय 12

श्लोक 104.52

[भ] स तद वचः शत्रुनिबर्हणे रतस; तथा चकारावितथं बृहस्पतेः चचार काले विजयाय चारिहा; वशं च शत्रून अनयत पुरंदरः

[bha] sa tada vacaḥ śatrunibarhaṇe ratasa; tathā cakārāvitathaṃ bṛhaspateḥ cacāra kāle vijayāya cārihā; vaśaṃ ca śatrūna anayata puraṃdaraḥ

हिन्दी अर्थ

अतीक्ष्णेनाभ्युपायेन तथा राष्ट्र समापिबेत्

English

[Bhishma said:] "Devoted to destroying his enemies, he did Brihaspati's words unfailingly; the foe-slayer Purandara moved in time for victory and brought his enemies under his power."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।