Mahabharata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 70/172 · श्लोक 157.1–159.72

पूर्ण अध्याय पाठ103 श्लोक

अध्याय 12

श्लोक 157.1

[य] यतः परभवति करॊधः कामश च भरतर्षभ शॊकमॊहौ विवित्सा च परासुत्वं तथा मदः

[ya] yataḥ parabhavati karòdhaḥ kāmaśa ca bharatarṣabha śòkamòhau vivitsā ca parāsutvaṃ tathā madaḥ

हिन्दी अर्थ

तस्मादभीतवद् भीतो विश्वस्तवदविश्वसन्

English

"Bhishma said, 'O mighty-armed one, listen now to me, O thou of prowess incapable of being baffled, as I mention the names of the four modes of life and the duties in respect of each. The four modes are Vanaprastha, Bhaikshya, Garhasthya of great merit, and Brahmacharya which is adopted by Brahmanas. Undergoing the purificatory rite in respect of bearing matted locks, after having gone through the rite of regeneration and performed for some time the rites in respect of the sacred fire and studied the Vedas, one should, with cleansed soul and senses under restraint, having first carefully performed all the duties of the mode called Garhasthya, proceed, with or without his wife, to the woods for adoption of the mode called Vanaprastha. Having studied the scriptures called Aranyakas, having drawn up his vital fluid and having retired from all worldly affairs, the virtuous recluse may then attain to an absorption with the eternal Soul knowing no decay. These are the indications of Munis that have drawn up their vital fluid. A learned Brahmana, O king, should first practise and perform them. The Brahmana, O king, that is desirous of emancipation, it is well known, is competent to adopt the Bhaikshya mode after having gone through the mode called Brahmacharya. Sleeping at that place (in the

अध्याय 12

श्लोक 157.2

लॊभॊ मात्सर्यम ईर्ष्या च कुत्सासूया कृपा तथा एतत सर्वं महाप्राज्ञ याथातथ्येन मे वद

lòbhò mātsaryama īrṣyā ca kutsāsūyā kṛpā tathā etata sarvaṃ mahāprājña yāthātathyena me vada

हिन्दी अर्थ

ब्राह्मणैश्वापि ते सार्थ यात्रा भवतु पाण्डव

English

[Yudhishthira said:] "Greed, envy, jealousy, contempt, malice and pity: tell me all this, greatly wise one, as it truly is."

अध्याय 12

श्लोक 157.3

[भ] तरयॊदशैते ऽतिबलाः शत्रवः पराणिनां समृताः उपासते महाराज समस्ताः पुरुषान इह

[bha] tarayòdaśaite 'tibalāḥ śatravaḥ parāṇināṃ samṛtāḥ upāsate mahārāja samastāḥ puruṣāna iha

हिन्दी अर्थ

कुलस्य संततिं चैव यथान्यायं यथाक्रमम्

English

[Bhishma said:] "These thirteen very powerful enemies of living beings are remembered; together, great king, they attend upon men here.

अध्याय 12

श्लोक 157.4

एते परमत्तं पुरुषम अप्रमत्ता नुदन्ति हि वृका इव विलुम्पन्ति दृष्ट्वैव पुरुषेतरान

ete paramattaṃ puruṣama apramattā nudanti hi vṛkā iva vilumpanti dṛṣṭvaiva puruṣetarāna

हिन्दी अर्थ

अष्टात्रिंशयेधिकशततमोध्याय:

English

Vigilant, they drive the heedless man, like wolves, and seeing a man other than themselves, they plunder him.

अध्याय 12

श्लोक 157.5

एभ्यः परवर्तते दुःखम एभ्यः पापं परवर्तते इति मर्त्यॊ विजानीयात सततं भरतर्षभ

ebhyaḥ paravartate duḥkhama ebhyaḥ pāpaṃ paravartate iti martyò vijānīyāta satataṃ bharatarṣabha

हिन्दी अर्थ

कथं हि नाश्वसन् राजा शत्रून् जयति पार्थिव:

English

From these sorrow proceeds, from these sin proceeds; a mortal should always know this, bull of the Bharatas.

अध्याय 12

श्लोक 157.6

एतेषाम उदयं सथानं कषयं च पुरुषॊत्तम हन्त ते वर्तयिष्यामि तन मे निगदतः शृणु

eteṣāma udayaṃ sathānaṃ kaṣayaṃ ca puruṣòttama hanta te vartayiṣyāmi tana me nigadataḥ śṛṇu

हिन्दी अर्थ

भूपाल अपने शत्रुओंपर विजय कैसे पा सकता है?

English

Their rise, their seat and their decay, best of men: well, I shall relate them; hear it as I tell it.

अध्याय 12

श्लोक 157.7

लॊभात करॊधः परभवति परदॊषैर उदीर्यते कषमया तिष्ठते राजञ शरीमांश च विनिवर्तते

lòbhāta karòdhaḥ parabhavati paradòṣaira udīryate kaṣamayā tiṣṭhate rājaña śarīmāṃśa ca vinivartate

हिन्दी अर्थ

अविश्वासकथामेतामुपश्रुत्य पितामह

English

From greed anger arises, and is stirred by the faults of others; it stays through forbearance, king, and the fortunate turn from it.

अध्याय 12

श्लोक 157.8

संकल्पाज जायते कामः सेव्यमानॊ विवर्धते अवद्य दर्शनाद वयेति तत्त्वज्ञाना च धीमताम

saṃkalpāja jāyate kāmaḥ sevyamānò vivardhate avadya darśanāda vayeti tattvajñānā ca dhīmatāma

हिन्दी अर्थ

आप मेरे इस संशयका निवारण कीजिये

English

From conception desire is born, and grows by being indulged; it ceases by seeing the fault, and by the knowledge of truth in the wise.

अध्याय 12

श्लोक 157.9

विरुद्धानि हि शास्त्राणि पश्यन्तीहाल्प बुद्धयः विवित्सा जायते तत्र तत्त्वज्ञानान निवर्तते

viruddhāni hi śāstrāṇi paśyantīhālpa buddhayaḥ vivitsā jāyate tatra tattvajñānāna nivartate

हिन्दी अर्थ

पूजन्या सह संवादं ब्रह्मुदत्तस्य भूपते:

English

The dull-minded see the shastras as contradictory; from that, contentiousness arises, and it ceases through knowledge of truth.

अध्याय 12

श्लोक 157.10

परीतेः शॊकः परभवति वियॊगात तस्य देहिनः यदा निरर्थकं वेत्ति तदा सद्यः परणश्यति

parīteḥ śòkaḥ parabhavati viyògāta tasya dehinaḥ yadā nirarthakaṃ vetti tadā sadyaḥ paraṇaśyati

हिन्दी अर्थ

कालेन रिपुणा संधि: काले मित्रेण विग्रह:

English

wanderings) where evening overtakes him, without desire of bettering his situation, without a home, subsisting on whatever food is obtained (in charity), given to contemplation, practising self-restraint, with the senses under control, without desire, regarding all creatures equally, without enjoyments, without dislike to anything, the Brahmana possessed of learning, by adopting this mode of life, attains to absorption with the eternal Soul that knows no decay. The person leading the Garhasthya mode of life should, after studying the Vedas, accomplish all the religious acts laid down for him. He should beget children and enjoy pleasures and comforts. With careful attention he should accomplish all the duties of this mode of life that is applauded by ascetics and that is extremely difficult to go through (without transgressions). He should be satisfied with his own wedded wife and should never approach her except her season. He should observe the ordinances of the scriptures, should not be cunning and deceitful. He should be abstemious in diet, devoted to the gods, grateful, mild, destitute of cruelty, and forgiving. He should be of a tranquil heart, tractable and attentive in making offerings to the gods and the Pitris. He should always be hospitable to the Brahmanas. He should be without pride, and his charity should not be confined to any one sect. He should also be always devoted to the performance of the Vedic rites. In this connection, the illustrious and great Rishis cite a verse sung by Narayana himself, of grave import and endued with high ascetic merit. Listen to me as I repeat it— 'By truth, simplicity, worship of guests, acquisition of morality and profit, and enjoyment of one's own wedded wives, one should enjoy diverse kinds of happiness both here and hereafter.' The great Rishis have said that support of sons and wives, and study of the Vedas, form the duties of those that lead this high mode of life. That Brahmana who, always engaged in the performance of sacrifices, duly goes through this mode of life and properly

अध्याय 12

श्लोक 157.11

परासुता करॊधलॊभाद अभ्यासाच च परवर्तते दयया सर्वभूतानां निर्वेदात सा निवर्तते

parāsutā karòdhalòbhāda abhyāsāca ca paravartate dayayā sarvabhūtānāṃ nirvedāta sā nivartate

हिन्दी अर्थ

एतज्ज्ञात्वा महाराज शास्त्रार्थभभिगम्य च

English

Murderousness arises from anger, greed and habit; and by compassion for all beings, through disgust, it ceases.

अध्याय 12

श्लोक 157.12

सत्त्वत्यागात तु मात्सर्यम अहितानि च सेवते एतत तु कषीयते तात साधूनाम उपसेवनात

sattvatyāgāta tu mātsaryama ahitāni ca sevate etata tu kaṣīyate tāta sādhūnāma upasevanāta

हिन्दी अर्थ

बचानेवाली बुद्धि उत्पन्न होती है

English

From the abandonment of goodness comes malice, and a man does what is harmful; this wanes, dear, by serving the good.

अध्याय 12

श्लोक 157.13

कुलाज जञानात तथैश्वर्यान मदॊ भवति देहिनाम एभिर एव तु विज्ञातैर मदः सद्यः परणश्यति

kulāja jañānāta tathaiśvaryāna madò bhavati dehināma ebhira eva tu vijñātaira madaḥ sadyaḥ paraṇaśyati

हिन्दी अर्थ

न भयं विद्यते राजन् भीतस्यानागते भये

English

Pride arises in embodied beings from family, knowledge and power; when these are understood, pride perishes at once.

अध्याय 12

श्लोक 157.14

ईर्ष्या कामात परभवति संघर्षाच चैव भारत इतरेषां तु मर्त्यानां परज्ञया सा परणश्यति

īrṣyā kāmāta parabhavati saṃgharṣāca caiva bhārata itareṣāṃ tu martyānāṃ parajñayā sā paraṇaśyati

हिन्दी अर्थ

अभीशक्षरति यो नित्यं॑ मन्त्रोडदेय: कथंचन

English

Envy arises from desire and from rivalry, Bharata; in other mortals it perishes by wisdom.

अध्याय 12

श्लोक 157.15

विभ्रमाल लॊकबाह्यानां दवेष्यैर वाक्यैर असंगतैः कुत्सा संजायते राजन्न उपेक्षाभिः परशाम्यति

vibhramāla lòkabāhyānāṃ daveṣyaira vākyaira asaṃgataiḥ kutsā saṃjāyate rājanna upekṣābhiḥ paraśāmyati

हिन्दी अर्थ

एवमेतन्मया प्रोक्तमितिहासं युधिछिर

English

Contempt arises, king, from delusion and from disagreeable, incoherent words of those outside the world; it is stilled by indifference.

अध्याय 12

श्लोक 157.16

परतिकर्तुम अशक्याय बलस्थायापकारिणे असूया जायते तीव्रा कारुण्याद विनिवर्तते

paratikartuma aśakyāya balasthāyāpakāriṇe asūyā jāyate tīvrā kāruṇyāda vinivartate

हिन्दी अर्थ

उपलभ्य मतिं चाग्ग्रामरिमित्रान्तरं तथा

English

Jealousy arises, intense, toward the powerful wrongdoer whom one cannot repay; it ceases through pity.

अध्याय 12

श्लोक 157.17

कृपणान सततं दृष्ट्वा ततः संजायते कृपा धर्मनिष्ठां यदा वेत्ति तदा शाम्यति सा कृपा

kṛpaṇāna satataṃ dṛṣṭvā tataḥ saṃjāyate kṛpā dharmaniṣṭhāṃ yadā vetti tadā śāmyati sā kṛpā

हिन्दी अर्थ

शत्रुसाधारणे कृत्ये कृत्वा संधि बलीयसा

English

Pity arises from constantly seeing the wretched; when one knows the firm basis of dharma, that pity is stilled.

अध्याय 12

श्लोक 157.18

एतन्य एव जितान्य आहुः परशमाच च तरयॊदश एते हि धार्तराष्ट्राणां सर्वे दॊषास तरयॊदश तवया सर्वात्मना नित्यं विजिता जेष्यसे च तान

etanya eva jitānya āhuḥ paraśamāca ca tarayòdaśa ete hi dhārtarāṣṭrāṇāṃ sarve dòṣāsa tarayòdaśa tavayā sarvātmanā nityaṃ vijitā jeṣyase ca tāna

हिन्दी अर्थ

अविदरुद्धां त्रिवर्गुण नीतिमेतां महीपते

English

These are said to be conquered, and the thirteenth by tranquillity. For these thirteen are all the faults of the sons of Dhritarashtra; you have ever conquered them wholly, and you will conquer them."

अध्याय 12

श्लोक 158.1

[य] आनृशंस्यं विजानामि दर्शनेन सतां सदा नृशंसान न विजानामि तेषां कर्म च भारत

[ya] ānṛśaṃsyaṃ vijānāmi darśanena satāṃ sadā nṛśaṃsāna na vijānāmi teṣāṃ karma ca bhārata

हिन्दी अर्थ

पूजनी नाम शकुनिर्दीर्घकालं सहोषिता

English

discharges all its duties, obtains blessed rewards in heaven. Upon his death, the rewards desired by him became deathless. Indeed, these wait upon him for eternity like menials ever on the alert to execute the commands of their master, l Always attending to the Vedas, silently reciting the mantras obtained from his preceptor, worshipping all the deities, O Yudhishthira, dutifully waiting upon and serving his preceptor with his own body smeared with clay and filth, the person leading the Brahmacharya mode of life should always observe rigid vows and, with senses under control, should always pay attention to the instructions he has received. Reflecting on the Vedas and discharging all the duties (in respect of contemplation and overt acts), he should live, dutifully waiting upon his preceptor and always bowing unto him. Unengaged in the six kinds of work (such as officiating in the sacrifices of others), and never engaged with attachment to any kind of acts, never showing favour or disfavour to any one, doing good even unto his enemies, these, O sire, are the duties laid down for a BrahmacharinY

अध्याय 12

श्लोक 158.2

कण्टकान कूपम अग्निं च वर्जयन्ति यथा नराः तथा नृशंसकर्माणं वर्जयन्ति नरा नरम

kaṇṭakāna kūpama agniṃ ca varjayanti yathā narāḥ tathā nṛśaṃsakarmāṇaṃ varjayanti narā narama

हिन्दी अर्थ

फलमेकं सुतायादादू राजपुत्राय चापरम्

English

[Yudhishthira said:] "As men avoid thorns, a well and fire, so men avoid a man of cruel deeds.

अध्याय 12

श्लोक 158.3

नृशंसॊ हय अधमॊ नित्यं परेत्य चेह च भारत तस्माद बरवीहि कौरव्य तस्य धर्मविनिश्चयम

nṛśaṃsò haya adhamò nityaṃ paretya ceha ca bhārata tasmāda baravīhi kauravya tasya dharmaviniścayama

हिन्दी अर्थ

आदायादाय सैवाशु तयो: प्रादात् पुनः पुन:

English

The cruel man is ever lowest, here and hereafter, Bharata; therefore tell me, Kauravya, the determination of dharma about him."

अध्याय 12

श्लोक 158.4

[भ] सपृहास्यान्तर्हिता चैव विदितार्था च कर्मणा आक्रॊष्टा करुश्यते चैव बन्धिता बध्यते च यः

[bha] sapṛhāsyāntarhitā caiva viditārthā ca karmaṇā ākròṣṭā karuśyate caiva bandhitā badhyate ca yaḥ

हिन्दी अर्थ

ततः स धात्र्या कक्षेण उह्मुमानो नृपात्मज:

English

[Bhishma said:] "He who is envious, secretive, known by his deeds, who reviles and is reviled, who binds and is bound,

अध्याय 12

श्लोक 158.5

दत्तानुकीर्ति विषमः कषुद्रॊ नैकृतिकः शठः असंभॊगी च मानी च तथा सङ्गी विकत्थनः

dattānukīrti viṣamaḥ kaṣudrò naikṛtikaḥ śaṭhaḥ asaṃbhògī ca mānī ca tathā saṅgī vikatthanaḥ

हिन्दी अर्थ

ततो बाल्याच्च यत्नेन तेनाक्रीडत पक्षिणा

English

who proclaims his gifts, uneven, petty, deceitful, crafty, not sharing, proud, clinging and boastful,

अध्याय 12

श्लोक 158.6

सर्वातिशङ्की परुषॊ बालिशः कृपणस तथा वर्ग परशंसी सततम आश्रमद्वेषसंकरी

sarvātiśaṅkī paruṣò bāliśaḥ kṛpaṇasa tathā varga paraśaṃsī satatama āśramadveṣasaṃkarī

हिन्दी अर्थ

हत्वा ततः स राजेन्द्र धात्रया हस्तमुपागत:

English

suspicious of everyone, harsh, foolish, mean, who always praises his own group and creates discord among the stages of life,

अध्याय 12

श्लोक 158.7

हिंसाविहारी सततम अविशेष गुणागुणः बह्व अलीकॊ मनस्वी च लुब्धॊ ऽतयर्थं नृशंसकृत

hiṃsāvihārī satatama aviśeṣa guṇāguṇaḥ bahva alīkò manasvī ca lubdhò 'tayarthaṃ nṛśaṃsakṛta

हिन्दी अर्थ

अपश्यन्निह्तं पुत्रं तेन बालेन भूतले

English

who always delights in harm, makes no distinction between virtue and fault, a great liar, self-regarding, greedy, excessively cruel,

अध्याय 12

श्लोक 158.8

धर्मशीलं गुणॊपेतं पाप इत्य अवगच्छति आत्मशीलानुमानेन न विश्वसिति कस्य चित

dharmaśīlaṃ guṇòpetaṃ pāpa itya avagacchati ātmaśīlānumānena na viśvasiti kasya cita

हिन्दी अर्थ

पूजनी दुःखसंतप्ता रुदती वाक्यमब्रवीत्

English

who thinks the virtuous one, of good character, to be bad, and by inference from his own character trusts no one,

अध्याय 12

श्लोक 158.9

परेषां यत्र दॊषः सयात तद गुह्यं संप्रकाशयेत समानेष्व एव दॊषेषु वृत्त्यर्थम उपघातयेत

pareṣāṃ yatra dòṣaḥ sayāta tada guhyaṃ saṃprakāśayeta samāneṣva eva dòṣeṣu vṛttyarthama upaghātayeta

हिन्दी अर्थ

वह दुःखसे संतप्त हो रोती हुई इस प्रकार कहने लगी--

English

who reveals what is secret wherever there is fault in others, and, where faults are equal, harms for the sake of livelihood,

अध्याय 12

श्लोक 158.10

तथॊपकारिणं चैव मन्यते वञ्चितं परम दत्त्वापि च धनं काले संतपत्य उपकारिणे

tathòpakāriṇaṃ caiva manyate vañcitaṃ parama dattvāpi ca dhanaṃ kāle saṃtapatya upakāriṇe

हिन्दी अर्थ

सर्वज्ञा सर्वतत्त्वज्ञा तिर्यग्योनिं गतापि सा

English

and thinks even the benefactor to be cheated, and though he gives wealth in time grieves for the benefactor,

अध्याय 12

श्लोक 158.11

भक्ष्यं भॊज्यम अथॊ लेह्यं यच चान्यत साधु भॊजनम परेक्षमाणेषु यॊ ऽशनीयान नृशंस इति तं विदुः

bhakṣyaṃ bhòjyama athò lehyaṃ yaca cānyata sādhu bhòjanama parekṣamāṇeṣu yò 'śanīyāna nṛśaṃsa iti taṃ viduḥ

हिन्दी अर्थ

समकाल च राज्ञोडपि देव्यां पुत्रो व्यजायत

English

who eats food, drink, lickables and other good fare while others look on: they know him as cruel.

अध्याय 12

श्लोक 158.12

बराह्मणेभ्यः परदायाग्रं यः सुहृद्भिः सहाश्नुते स परेत्य लभते सवर्गम इह चानन्त्यम अश्नुते

barāhmaṇebhyaḥ paradāyāgraṃ yaḥ suhṛdbhiḥ sahāśnute sa paretya labhate savargama iha cānantyama aśnute

हिन्दी अर्थ

समुद्रतीरं सा गत्वा आजहार फलद्धयम्

English

He who, having given the first portion to brahmanas, eats with his friends gains heaven hereafter, and here gains the endless.

अध्याय 12

श्लोक 158.13

एष ते भरतश्रेष्ठ नृशंसः परिकीर्तितः सदा विवर्जनीयॊ वै पुरुषेण बुभूषता

eṣa te bharataśreṣṭha nṛśaṃsaḥ parikīrtitaḥ sadā vivarjanīyò vai puruṣeṇa bubhūṣatā

हिन्दी अर्थ

उन दोनों बच्चोंके लिये दो फल ले आया करती थी

English

This cruel man has been described to you, best of the Bharatas; he is always to be avoided by one who wishes to prosper."

अध्याय 12

श्लोक 159.1

[भ] कृतार्थॊ यक्ष्यमाणश च सर्ववेदान्तगश च यः आचार्य पितृभार्यार्थं सवाध्यायार्थम अथापि वा

[bha] kṛtārthò yakṣyamāṇaśa ca sarvavedāntagaśa ca yaḥ ācārya pitṛbhāryārthaṃ savādhyāyārthama athāpi vā

हिन्दी अर्थ

कारणात् सान्त्वयन्त्येते कृतार्था: संत्यजन्ति च

English

" Yudhishthira said, 'Tell his those duties in respect of persons like ourselves which are auspicious, productive of happiness in the future, benevolent, approved by all, pleasant, and agreeable.'

अध्याय 12

श्लोक 159.2

एते वै साधवॊ दृष्टा बराह्मणा धर्मभिक्षवः अस्वेभ्यॊ देयम एतेभ्यॊ दानं विद्या विशेषतः

ete vai sādhavò dṛṣṭā barāhmaṇā dharmabhikṣavaḥ asvebhyò deyama etebhyò dānaṃ vidyā viśeṣataḥ

हिन्दी अर्थ

मूर्ख शीघ्र ही मारा जाता है

English

[Bhishma said:] "These, seen to be good, are brahmanas who live by dharma-alms; to them, from one's own property, giving is to be done, especially learning.

अध्याय 12

श्लोक 159.3

अन्यत्र दक्षिणा यातु देया भरतसत्तम अन्येभ्यॊ हि बहिर वेद्यां नाकृतान्नं विधीयते

anyatra dakṣiṇā yātu deyā bharatasattama anyebhyò hi bahira vedyāṃ nākṛtānnaṃ vidhīyate

हिन्दी अर्थ

अनृणस्तेन भवति वस पूजनि मा गम:

English

Elsewhere the sacrificial fee, best of the Bharatas, should be given; to others, outside the altar, uncooked food is not ordained.

अध्याय 12

श्लोक 159.4

सर्वरत्नानि राजा च यथार्हं परतिपादयेत बराह्मणाश चैव यज्ञाश च सहान्नाः सह दक्षिणाः

sarvaratnāni rājā ca yathārhaṃ paratipādayeta barāhmaṇāśa caiva yajñāśa ca sahānnāḥ saha dakṣiṇāḥ

हिन्दी अर्थ

स्त्रीकृतं वास्तुजं वाग्ज॑ं ससापत्नापराधजम्

English

A king should present all jewels in due measure, and to brahmanas and sacrifices, with food and with fees.

अध्याय 12

श्लोक 159.5

यस्य तरैवार्षिकं भक्तं पर्याप्तं भृत्यवृत्तये अधिकं वापि विद्येत स सॊमं पातुम अर्हति

yasya taraivārṣikaṃ bhaktaṃ paryāptaṃ bhṛtyavṛttaye adhikaṃ vāpi vidyeta sa sòmaṃ pātuma arhati

हिन्दी अर्थ

कालो नित्यमुपादत्ते सुखं दुःखं च देहिनाम्

English

He who has food for three years sufficient for his servants' maintenance, or even more, is fit to drink soma.

अध्याय 12

श्लोक 159.6

यज्ञश चेत परतिविद्धः सयाद अङ्गेनैकेन यज्वनः बराह्मणस्य विशेषेण धार्मिके सति राजनि

yajñaśa ceta paratividdhaḥ sayāda aṅgenaikena yajvanaḥ barāhmaṇasya viśeṣeṇa dhārmike sati rājani

हिन्दी अर्थ

उद्विग्न हो उठते हैं और सभीको सुखकी प्राप्ति अभीष्ट होती है

English

If a sacrifice is pierced, with a single limb defective, for the sacrificer, especially a brahmana, while the king is righteous,

अध्याय 12

श्लोक 159.7

यॊ वैश्यः सयाद बहु पशुर हीनक्रतुर असॊमपः कुटुम्बात तस्य तद दरव्यं यज्ञार्थं पार्थिवॊ हरेत

yò vaiśyaḥ sayāda bahu paśura hīnakratura asòmapaḥ kuṭumbāta tasya tada daravyaṃ yajñārthaṃ pārthivò hareta

हिन्दी अर्थ

मृन्मयस्येव भग्नस्य यथा संधिर्न विद्यते

English

the vaishya who has many cattle but omits sacrifices and does not drink soma, from his household the king may take that wealth for the sacrifice.

अध्याय 12

श्लोक 159.8

आहरेद वेश्मतः किं चित कामं शूद्रस्य दरव्यतः न हि वेश्मनि शूद्रस्य कश चिद अस्ति परिग्रहः

āhareda veśmataḥ kiṃ cita kāmaṃ śūdrasya daravyataḥ na hi veśmani śūdrasya kaśa cida asti parigrahaḥ

हिन्दी अर्थ

हुए घड़ेको पत्थरपर पटककर चूर-चूर कर दे

English

He may take something from a shudra's house at will, from his goods; for in a shudra's house no one has any possession.

अध्याय 12

श्लोक 159.9

यॊ ऽनाहिताग्निः शतगुर अयज्वा च सहस्रगुः तयॊर अपि कुटुम्बाभ्याम आहरेद अविचारयन

yò 'nāhitāgniḥ śatagura ayajvā ca sahasraguḥ tayòra api kuṭumbābhyāma āhareda avicārayana

हिन्दी अर्थ

दूसरोंका अपकार करके भी उनपर विश्वास करता है, उसे दुःख भोगना पड़ता है

English

From one with a hundred cows who has not set up the fires, and one with a thousand who does not sacrifice, he may take from both households without hesitation.

अध्याय 12

श्लोक 159.10

अदातृभ्यॊ हरेन नित्यं वयाख्याप्य नृपतिः परभॊ तथा हय आचरतॊ धर्मॊ नृपतेः सयाद अथाखिलः

adātṛbhyò harena nityaṃ vayākhyāpya nṛpatiḥ parabhò tathā haya ācaratò dharmò nṛpateḥ sayāda athākhilaḥ

हिन्दी अर्थ

अपकृत्यापि सतत सान्त्वयन्ति निरर्थकम्

English

"Bhishma said, 'The four modes of life, O puissant one, have been laid down for the Brahmana. The other three orders do not adopt them, O best of the Bharatas! Many acts, O king, leading to heaven and especially fit for the kingly order, have already been declared. Those, however, cannot be referred to in reply to thy present query, for all of them have been duly laid down for such Kshatriyas as are not disinclined to pitilessness. The Brahmana who is addicted to the practices of Kshatriyas and Vaisyas and Sudras, incurs censure in this world as a person of wicked soul and goes to hell in the next world. Those names which are applied among men to slaves and dogs and wolves and (other) beasts, are applied, O son of Pandu, to the Brahmana who is engaged in pursuits that are improper for him. That Brahmana who, in all the four modes of life, is duly engaged in the six-fold acts (of regulating the breath, contemplation, etc.), who performs all his duties, who is not restless, who has his passions under control, whose heart is pure and who is ever engaged in penances, who has no desire of bettering his prospects, and who is charitable, has inexhaustible regions of bliss in the other world. Everyone derives his own nature from the nature of his acts, in respect of their circumstances, place, and means and motives. Thou shouldst, therefore, O king, regard the study of the Vedas, which is fraught with such high merit, to be equal with the exertion of kingly power, or the pursuits of agriculture, trade, and hunting. The world is set agoing by Time. Its operations are settled by the course of Time. Man does all his acts, good, bad, and indifferent, entirely influenced by Time, i Those amongst the good acts of a man's past life that exert the greatest influence on the next, are liable to be exhausted. Men, however, are always engaged in those acts to which their propensities lead. Those propensities, again, lead a living being to every

अध्याय 12

श्लोक 159.11

तथैव सप्तमे भक्ते भक्तानि षड अनश्नता अश्वस्तन विधानेन हर्तव्यं हीनकर्मणः खलात कषेत्रात तथागाराद यतॊ वाप्य उपपद्यते

tathaiva saptame bhakte bhaktāni ṣaḍa anaśnatā aśvastana vidhānena hartavyaṃ hīnakarmaṇaḥ khalāta kaṣetrāta tathāgārāda yatò vāpya upapadyate

हिन्दी अर्थ

कृतघ्नस्य नृशंसस्य भृशं विश्वासघातिन:

English

hunter in this life, it is because the influence of many cruel acts of a past life pursues him even in this.

अध्याय 12

श्लोक 159.12

आख्यातव्यं नृपस्यैतत पृच्छतॊ ऽपृच्छतॊ ऽपि वा न तस्मै धारयेद दण्डं राजा धर्मेण धर्मवित

ākhyātavyaṃ nṛpasyaitata pṛcchatò 'pṛcchatò 'pi vā na tasmai dhārayeda daṇḍaṃ rājā dharmeṇa dharmavita

हिन्दी अर्थ

आज मैं इससे इस वैरका बदला लेकर ही रहूँगी

English

agents; the new acts they do determine the character of their next lives.

अध्याय 12

श्लोक 159.13

कषत्रियस्य हि बालिश्याद बराह्मणः कलिश्यते कषुधा शरुतशीले समाज्ञाय वृत्तिम अस्य परकल्पयेत अथैनं परिरक्षेत पिता पुत्रम इवौरसम

kaṣatriyasya hi bāliśyāda barāhmaṇaḥ kaliśyate kaṣudhā śarutaśīle samājñāya vṛttima asya parakalpayeta athainaṃ parirakṣeta pitā putrama ivaurasama

हिन्दी अर्थ

शरणागतस्य च वधस्त्रिविधं होव पातकम्

English

For through the kshatriya's childishness a brahmana is afflicted by hunger; knowing his learning and character, he should assign a livelihood, and then protect him as a father his own son.

अध्याय 12

श्लोक 159.14

इष्टिं वैश्वानरीं नित्यं निर्वपेद अब्द पर्यये अविकल्पः पुरा धर्मॊ धर्मवादैस तु केवलम

iṣṭiṃ vaiśvānarīṃ nityaṃ nirvapeda abda paryaye avikalpaḥ purā dharmò dharmavādaisa tu kevalama

हिन्दी अर्थ

भित्त्वा स्वस्था तत इदं पूजनी वाक्यमब्रवीत्

English

He should ever offer the Vaishvanari offering at the turn of the year; formerly dharma was without alternative, but now only in the words of dharma.

अध्याय 12

श्लोक 159.15

विश्वैस तु देवैः साध्यैश च बराह्मणैश च महर्षिभिः आपत्सु मरणाद भीतैर लिङ्गप्रतिनिधिः कृतः

viśvaisa tu devaiḥ sādhyaiśa ca barāhmaṇaiśa ca maharṣibhiḥ āpatsu maraṇāda bhītaira liṅgapratinidhiḥ kṛtaḥ

हिन्दी अर्थ

कृत॑ प्रतिकृतं येषां न नश्यति शुभाशुभम्

English

By all the gods, the Sadhyas, brahmanas and great sages, in fear of death in calamities, a substitute for the mark was made.

अध्याय 12

श्लोक 159.16

परभुः परथमकल्पस्य यॊ ऽनुकल्पेन वर्तते न साम्परायिकं तस्य दुर्मतेर विद्यते फलम

parabhuḥ parathamakalpasya yò 'nukalpena vartate na sāmparāyikaṃ tasya durmatera vidyate phalama

हिन्दी अर्थ

कृते प्रतिकृतं मत्वा पूजनीमिदमब्रवीत्

English

He who, able to follow the first course, lives by a substitute, the fruit for the next world is not for that ill-minded man.

अध्याय 12

श्लोक 159.17

न बराह्मणान वेदयेत कश चिद राजनि मानवः अवीर्यॊ वेदनाद विद्यात सुवीर्यॊ वीर्यवत्तरम

na barāhmaṇāna vedayeta kaśa cida rājani mānavaḥ avīryò vedanāda vidyāta suvīryò vīryavattarama

हिन्दी अर्थ

और पूजनीसे इस प्रकार कहा

English

No man should instruct brahmanas before a king; the weak man learns from instruction, the strong from the stronger.

अध्याय 12

श्लोक 159.18

तस्माद राज्ञा सदा तेजॊ दुःसहं बरह्मवादिनाम मन्ता शास्ता विधाता च बराह्मणॊ देव उच्यते तस्मिन नाकुशलं बरूयान न शुक्ताम ईरयेद गिरम

tasmāda rājñā sadā tejò duḥsahaṃ barahmavādināma mantā śāstā vidhātā ca barāhmaṇò deva ucyate tasmina nākuśalaṃ barūyāna na śuktāma īrayeda girama

हिन्दी अर्थ

उभयं तत् समीभूतं वस पूजनि मा गम:

English

Therefore the king should always regard the hard-to-bear energy of the Brahman-speakers; a brahmana is called a god, counsellor, ruler and ordainer; one should say nothing ill of him and not utter a curt word.

अध्याय 12

श्लोक 159.19

कषत्रियॊ बाहुवीर्येण तरत्य आपदम आत्मनः धनेन वैश्यः शूद्रश च मन्त्रैर हॊमैश च वै दविजः

kaṣatriyò bāhuvīryeṇa taratya āpadama ātmanaḥ dhanena vaiśyaḥ śūdraśa ca mantraira hòmaiśa ca vai davijaḥ

हिन्दी अर्थ

न तद् बुधाः प्रशंसन्ति श्रेयस्तत्रापसर्पणम्

English

The kshatriya crosses his calamity by the strength of his arms, the vaishya by wealth, the shudra, and the twice-born by mantras and oblations.

अध्याय 12

श्लोक 159.20

न वै कन्या न युवतिर नामन्त्रॊ न च बालिशः परिवेष्टाग्निहॊत्रस्य भवेन नासंस्कृतस तथा नरके निपतन्त्य एते जुह्वानाः स च यस्य तत

na vai kanyā na yuvatira nāmantrò na ca bāliśaḥ pariveṣṭāgnihòtrasya bhavena nāsaṃskṛtasa tathā narake nipatantya ete juhvānāḥ sa ca yasya tata

हिन्दी अर्थ

पुत्रपौत्रविनाशे च परलोक॑ नियच्छति

English

Neither a maiden, nor a young woman, nor one without mantras, nor a fool, nor an uninitiated person should tend the fire-offering; those who offer fall to hell, and so does the one whose offering it is.

अध्याय 12

श्लोक 159.21

पराजापत्यम अदत्त्वाश्वम अग्न्याधेयस्य दक्षिणाम अनाहिताग्निर इति स परॊच्यते धर्मदर्शिभिः

parājāpatyama adattvāśvama agnyādheyasya dakṣiṇāma anāhitāgnira iti sa paròcyate dharmadarśibhiḥ

हिन्दी अर्थ

एकान्ततो न विश्वास: कार्यो विश्वासघातकै:ः

English

Without giving the Prajapatya horse as the fee for setting up the fires, he is called one who has not set up the fires, say the seers of dharma.

अध्याय 12

श्लोक 159.22

पुण्यान्य अन्यानि कुर्वीत शरद्दधानॊ जितेन्द्रियः अनाप्त दक्षिणैर यज्ञैर न यजेत कथं चन

puṇyānya anyāni kurvīta śaraddadhānò jitendriyaḥ anāpta dakṣiṇaira yajñaira na yajeta kathaṃ cana

हिन्दी अर्थ

काम विश्वासयेदन्यान् परेषां च न विश्वसेत्

English

One should do other meritorious acts with faith, master of the senses, but never perform sacrifices whose fees have not been given.

अध्याय 12

श्लोक 159.23

परजाः पशूंश च सवर्गं च हन्ति यज्ञॊ हय अदक्षिणः इन्द्रियाणि यशः कीर्तिम आयुश चास्यॊपकृन्तति

parajāḥ paśūṃśa ca savargaṃ ca hanti yajñò haya adakṣiṇaḥ indriyāṇi yaśaḥ kīrtima āyuśa cāsyòpakṛntati

हिन्दी अर्थ

आत्मा होक: सुखदुःखस्य भोक्ता

English

A sacrifice without a fee destroys offspring, cattle and heaven; it cuts off one's senses, fame, glory and life.

अध्याय 12

श्लोक 159.24

उदक्या हय आसते ये च ये च के चिद अनग्नयः कुलं चाश्रॊत्रियं येषां सर्वे ते शूद्र धर्मिणः

udakyā haya āsate ye ca ye ca ke cida anagnayaḥ kulaṃ cāśròtriyaṃ yeṣāṃ sarve te śūdra dharmiṇaḥ

हिन्दी अर्थ

सुख और दुःखका भोग करनेवाला कहा गया है

English

Those who live with menstruating women, those who keep no fires, and those whose families are not learned: all these follow the dharma of a shudra.

अध्याय 12

श्लोक 159.25

उदपानॊदके गरामे बराह्मणॊ वृषली पतिः उषित्वा दवादश समाः शूद्र कर्मेह गच्छति

udapānòdake garāme barāhmaṇò vṛṣalī patiḥ uṣitvā davādaśa samāḥ śūdra karmeha gacchati

हिन्दी अर्थ

स च हेतुरतिक्रान्तो यदर्थमहमावसम्

English

A brahmana who lives twelve years in a village with water from a well and with a shudra woman as his wife falls to the work of a shudra.

अध्याय 12

श्लोक 159.26

अनर्यां शयने बिभ्रद उज्झन बिभ्रच च यॊ दविजाम अब्राह्मणॊ मन्यमानस तृणेष्व आसीत पृष्ठतः तथा स शुध्यते राजञ शृणु चात्र वचॊ मम

anaryāṃ śayane bibhrada ujjhana bibhraca ca yò davijāma abrāhmaṇò manyamānasa tṛṇeṣva āsīta pṛṣṭhataḥ tathā sa śudhyate rājaña śṛṇu cātra vacò mama

हिन्दी अर्थ

यहाँ रही हूँ, वह तो समाप्त हो गया

English

One who keeps an ignoble woman in his bed and one who casts off a twice-born woman, thinking himself a non-brahmana, would sit on grass behind; thus he is purified, king; hear my word on this.

अध्याय 12

श्लोक 159.27

यद एकरात्रेण करॊति पापं; कृष्णं वर्णं बराह्मणः सेवमानः सथानासनाभ्यां विचरन वरती संस; तरिभिर वर्षैः शमयेद आत्मपापम

yada ekarātreṇa karòti pāpaṃ; kṛṣṇaṃ varṇaṃ barāhmaṇaḥ sevamānaḥ sathānāsanābhyāṃ vicarana varatī saṃsa; taribhira varṣaiḥ śamayeda ātmapāpama

हिन्दी अर्थ

मनो भवत्यविश्वस्तं कर्म त्रासयतेडबलान्

English

A brahmana who serves a black-coloured woman and commits sin in one night, moving about by standing and sitting, keeping a vow, would remove his sin in three years.

अध्याय 12

श्लोक 159.28

न नर्म युक्तं वचनं हिनस्ति; न सत्रीषु राजन न विवाह काले न गुर्वर्थे नात्मनॊ जीवितार्थे; पञ्चानृतान्य आहुर अपातकानि

na narma yuktaṃ vacanaṃ hinasti; na satrīṣu rājana na vivāha kāle na gurvarthe nātmanò jīvitārthe; pañcānṛtānya āhura apātakāni

हिन्दी अर्थ

तदिदं वैरमुत्पन्नं सुखमाशु व्रजाम्यहम्

English

Speech in jest does no harm, nor with women, king, nor at marriage, nor for the sake of a teacher, nor to save one's life: these five untruths are called not sinful.

अध्याय 12

श्लोक 159.29

शरद्दधानः शुभां विद्यां हीनाद अपि समाचरेत सुवर्णम अपि चामेध्याद आददीतेति धारणा

śaraddadhānaḥ śubhāṃ vidyāṃ hīnāda api samācareta suvarṇama api cāmedhyāda ādadīteti dhāraṇā

हिन्दी अर्थ

उत्पन्न हो गया; इसलिये मैं बहुत जल्दी यहाँसे सुखपूर्वक चली जाऊँगी

English

With faith one may take up auspicious knowledge even from a low source, and one may take gold even from the impure: such is the rule.

अध्याय 12

श्लोक 159.30

सत्रीरत्नं दुष्कुलाच चापि विषाद अप्य अमृतं पिबेत अदुष्टा हि सत्रियॊ रत्नम आप इत्य एव धर्मतः

satrīratnaṃ duṣkulāca cāpi viṣāda apya amṛtaṃ pibeta aduṣṭā hi satriyò ratnama āpa itya eva dharmataḥ

हिन्दी अर्थ

ऋणमुक्त हो जाता है; इसलिये तू यहीं रह। कहीं मत जा

English

A jewel of a woman even from a low family; one may drink nectar even from poison; for it is by dharma that blameless women are jewels.

अध्याय 12

श्लोक 159.31

गॊब्राह्मण हितार्थं च वर्णानां संकरेषु च गृह्णीयात तु धनुर वैश्यः परित्राणाय चात्मनः

gòbrāhmaṇa hitārthaṃ ca varṇānāṃ saṃkareṣu ca gṛhṇīyāta tu dhanura vaiśyaḥ paritrāṇāya cātmanaḥ

हिन्दी अर्थ

ह्ृदयं तत्र जानाति कर्तुश्विव कृतस्य च

English

For the good of cows and brahmanas, and in the mixing of classes, a vaishya may take up a bow, and to protect himself.

अध्याय 12

श्लोक 159.32

सुरा पानं बरह्महत्या गुरु तल्पम अथापि वा अनिर्देश्यानि मन्यन्ते पराणान्तानीति धारणा

surā pānaṃ barahmahatyā guru talpama athāpi vā anirdeśyāni manyante parāṇāntānīti dhāraṇā

हिन्दी अर्थ

उन दोनोंके ही हृदयोंमें वह बात खटकती रहती है

English

Drinking liquor, killing a brahmana, violating a teacher's bed: these are held unatonable, ending in death, such is the rule.

अध्याय 12

श्लोक 159.33

सुवर्णहरणं सतैन्यं विप्रा सङ्गश च पातकम विहरन मद्य पानं चाप्य अगम्या गमनं तथा

suvarṇaharaṇaṃ satainyaṃ viprā saṅgaśa ca pātakama viharana madya pānaṃ cāpya agamyā gamanaṃ tathā

हिन्दी अर्थ

वैरस्योपशमो दृष्ट: पापं नोपाश्लुते पुन:

English

Stealing gold, theft, association with brahmanas, wandering in drink, and approaching the forbidden: these are sins.

अध्याय 12

श्लोक 159.34

पतितैः संप्रयॊगाच च बराह्मणैर यॊनितस तथा अचिरेण महाराज तादृशॊ वै भवत्य उत

patitaiḥ saṃprayògāca ca barāhmaṇaira yònitasa tathā acireṇa mahārāja tādṛśò vai bhavatya uta

हिन्दी अर्थ

सहनेवालेका मेल पुनः हो सकता है

English

By union with the fallen, even a brahmana, by birth, in no long time, great king, becomes like them.

अध्याय 12

श्लोक 159.35

संवत्सरेण पतति पतितेन सहाचरन याजन धयापनाद यौनान न तु यानासनाशनात

saṃvatsareṇa patati patitena sahācarana yājana dhayāpanāda yaunāna na tu yānāsanāśanāta

हिन्दी अर्थ

विश्वासाद् वध्यते लोके तस्माच्छेयो5प्यदर्शनम्

English

One falls in a year who lives with the fallen, by officiating, teaching and marriage, but not by vehicle, seat or food.

अध्याय 12

श्लोक 159.36

एतानि च ततॊ ऽनयानि निर्देश्यानीति धारणा निर्देश्यकेन विधिना कालेनाव्यसनी भवेत

etāni ca tatò 'nayāni nirdeśyānīti dhāraṇā nirdeśyakena vidhinā kālenāvyasanī bhaveta

हिन्दी अर्थ

न दिखाना ही अच्छा है

English

These and others are held to be those for which atonement is prescribed; by the prescribed rule, in time one may become free of fault.

अध्याय 12

श्लोक 159.37

अन्नं तिर्यङ न हॊतव्यं परेतकर्मण्य अपातिते तरिषु तव एतेषु पूर्वेषु न कुर्वीत विचारणाम

annaṃ tiryaṅa na hòtavyaṃ paretakarmaṇya apātite tariṣu tava eteṣu pūrveṣu na kurvīta vicāraṇāma

हिन्दी अर्थ

साम्ना ते5पि निगृहान्ते गजा इव करेणुभि:

English

Food should not be offered obliquely in funeral rites for one not fallen; in the first three of these there should be no deliberation.

अध्याय 12

श्लोक 159.38

अमात्यान वा गुरून वापि जह्याद धर्मेण धार्मिकः परायश्चित्तम अकुर्वाणैर नैतैर अर्हति संविदम

amātyāna vā gurūna vāpi jahyāda dharmeṇa dhārmikaḥ parāyaścittama akurvāṇaira naitaira arhati saṃvidama

हिन्दी अर्थ

अन्योन्यस्य च विश्वास: श्वपचेन शुनो यथा

English

A righteous man should in accordance with dharma abandon even ministers or teachers; one should not have dealings with those who do not do atonement.

अध्याय 12

श्लोक 159.39

अधर्मकारी धर्मेण तपसा हन्ति किल्बिषम बरुवन सतेन इति सतेनं तावत पराप्नॊति किल्बिषम अस्तेनं सतेन इत्य उक्त्वा दविगुणं पापम आप्नुयात

adharmakārī dharmeṇa tapasā hanti kilbiṣama baruvana satena iti satenaṃ tāvata parāpnòti kilbiṣama astenaṃ satena itya uktvā daviguṇaṃ pāpama āpnuyāta

हिन्दी अर्थ

नैव तिष्ठति तद् वैरं पुष्करस्थमिवोदकम्

English

One who does adharma destroys the sin by dharma and austerity; one who calls a man a thief incurs the sin of a thief; one who calls a non-thief a thief incurs double sin.

अध्याय 12

श्लोक 159.40

तरिभागं बरह्महत्यायाः कन्या पराप्नॊति दुष्यती यस तु दूषयिता तस्याः शेषं पराप्नॊति किल्बिषम

taribhāgaṃ barahmahatyāyāḥ kanyā parāpnòti duṣyatī yasa tu dūṣayitā tasyāḥ śeṣaṃ parāpnòti kilbiṣama

हिन्दी अर्थ

प्रकाशं वाप्रकाशं वा बुद्ध्वा दोषबलाबलम्

English

A maiden who is defiled takes a third of the sin of brahmin-slaying; he who defiled her takes the rest of the sin.

अध्याय 12

श्लोक 159.41

बराह्मणायावगूर्येह सपृष्ट्वा गुरुतरं भवेत वर्षाणां हि शतं पापः परतिष्ठां नाधिगच्छति

barāhmaṇāyāvagūryeha sapṛṣṭvā gurutaraṃ bhaveta varṣāṇāṃ hi śataṃ pāpaḥ paratiṣṭhāṃ nādhigacchati

हिन्दी अर्थ

कोई कदम उठाना चाहिए

English

Raising a weapon against a brahmana and touching him becomes heavier; the sinner finds no footing for a hundred years.

अध्याय 12

श्लोक 159.42

सहस्रं तव एव वर्षाणां निपात्य नरके वसेत तस्मान नैवावगूर्याद धि नैव जातु निपातयेत

sahasraṃ tava eva varṣāṇāṃ nipātya narake vaseta tasmāna naivāvagūryāda dhi naiva jātu nipātayeta

हिन्दी अर्थ

छन्न॑ संतिष्ठते वैरं गूढो5ग्निरिव दारुषु

English

But having struck him down he dwells in hell for a thousand years; therefore one should neither raise a weapon nor ever strike him down.

अध्याय 12

श्लोक 159.43

शॊणितं यावतः पांसून संगृह्णीयाद दविज कषतात तावतीः स सभा राजन नरके परिवर्तते

śòṇitaṃ yāvataḥ pāṃsūna saṃgṛhṇīyāda davija kaṣatāta tāvatīḥ sa sabhā rājana narake parivartate

हिन्दी अर्थ

कोपाग्नि: शाम्यते राज॑ंस्तोयाग्निरिव सागरे

English

As many grains of dust as take up the blood from a wounded twice-born, for so many years, king, he is turned about in hell.

अध्याय 12

श्लोक 159.44

भरूणहाहवमध्ये तु शुध्यते शस्त्रपातितः आत्मानं जुहुयाद वह्नौ समिद्धे तेन शुध्यति

bharūṇahāhavamadhye tu śudhyate śastrapātitaḥ ātmānaṃ juhuyāda vahnau samiddhe tena śudhyati

हिन्दी अर्थ

शाम्यत्यदग्ध्वा नृपते विना होकतरक्षयात्

English

The killer of a foetus is purified in the midst of battle, struck down by a weapon; he is purified also by offering himself in a kindled fire.

अध्याय 12

श्लोक 159.45

सुरापॊ वारुणीम उष्णां पीत्वा पापाद विमुच्यते तया स काये निर्दग्धे मृत्युना परेत्य शुध्यति लॊकांश च लभते विप्रॊ नान्यथा लभते हि सः

surāpò vāruṇīma uṣṇāṃ pītvā pāpāda vimucyate tayā sa kāye nirdagdhe mṛtyunā paretya śudhyati lòkāṃśa ca labhate viprò nānyathā labhate hi saḥ

हिन्दी अर्थ

उषितास्मि गृहे5हं ते नेदानीं विश्वसाम्पहम्

English

The drinker of liquor, drinking hot Varuni, is freed from sin; his body burnt by it, he is purified after death, and a brahmana gains the worlds; he gains them in no other way.

अध्याय 12

श्लोक 159.46

गुरु तल्पम अधिष्ठाय दुरात्मा पापचेतनः सूर्मीं जवलन्तीम आश्लिष्य मृत्युना स विशुध्यति

guru talpama adhiṣṭhāya durātmā pāpacetanaḥ sūrmīṃ javalantīma āśliṣya mṛtyunā sa viśudhyati

हिन्दी अर्थ

कालेनैते प्रवर्तन्ते कः कस्येहापराध्यति

English

One who violates a teacher's bed, evil-souled, sinful of mind, is purified by embracing a blazing iron figure and dying.

अध्याय 12

श्लोक 159.47

अथ वा शिश्नवृषणाव आदायाञ्जलिना सवयम नैरृतीं दिशम आस्थाय निपतेत स तव अजिह्मगः

atha vā śiśnavṛṣaṇāva ādāyāñjalinā savayama nairṛtīṃ diśama āsthāya nipateta sa tava ajihmagaḥ

हिन्दी अर्थ

कार्यते चैव कालेन ततन्निमित्तं न जीवति

English

Or, taking his organ and testicles in his own hands, he should go toward the south-west and fall, and so go straight.

अध्याय 12

श्लोक 159.48

बराह्मणार्थे ऽपि वा पराणान संत्यजेत तेन शुध्यति अश्वमेधेन वापीष्ट्वा गॊमेधेनापि वा पुनः अग्निष्टॊमेन वा सम्यग इह परेत्य च पूयते

barāhmaṇārthe 'pi vā parāṇāna saṃtyajeta tena śudhyati aśvamedhena vāpīṣṭvā gòmedhenāpi vā punaḥ agniṣṭòmena vā samyaga iha paretya ca pūyate

हिन्दी अर्थ

कराता है। इसीलिये प्राणी जीवित नहीं रह पाता

English

Or he may give up his life for a brahmana's sake and be purified by that; or by performing the horse sacrifice, or the cow sacrifice, or the Agnishtoma rightly, he is purified here and hereafter.

अध्याय 12

श्लोक 159.49

तथैव दवादश समाः कपाली बरह्महा भवेत बरह्म चारि चरेद भैक्षं सवकर्मॊदाहरन मुनिः

tathaiva davādaśa samāḥ kapālī barahmahā bhaveta barahma cāri careda bhaikṣaṃ savakarmòdāharana muniḥ

हिन्दी अर्थ

कालो दहति भूतानि सम्प्राप्पाग्निरिवेन्धनम्

English

Likewise the killer of a brahmana should be a skull-bearer for twelve years; a celibate student, he should go begging, proclaiming his own deed, as a sage.

अध्याय 12

श्लोक 159.50

एवं वा तपसा युक्तॊ बरह्महा सवनी भवेत एवं वा गर्भम अज्ञाता चात्रेयीं यॊ ऽभिगच्छति दविगुणा बरह्महत्या वय आत्रेयी वयसने भवेत

evaṃ vā tapasā yuktò barahmahā savanī bhaveta evaṃ vā garbhama ajñātā cātreyīṃ yò 'bhigacchati daviguṇā barahmahatyā vaya ātreyī vayasane bhaveta

हिन्दी अर्थ

यत् कृत॑ तत् तु मे क्षान्तं त्वं च वै क्षम पूजनि

English

Or joined with austerity in this way, the killer of a brahmana may be a dweller in the forest; and one who unknowingly approaches an Atreyi incurs double the guilt of brahmin-slaying.

अध्याय 12

श्लोक 159.51

सुरापॊ नियताहारॊ बरह्म चारी कषमा चरः ऊर्ध्वं तरिभ्यॊ ऽथ वर्षेभ्यॊ जयेताग्निष्टुता परम ऋषभैक सहस्रं गा दत्त्वा शुभम अवाप्नुयात

surāpò niyatāhārò barahma cārī kaṣamā caraḥ ūrdhvaṃ taribhyò 'tha varṣebhyò jayetāgniṣṭutā parama ṛṣabhaika sahasraṃ gā dattvā śubhama avāpnuyāta

हिन्दी अर्थ

किया हो, उसे तू भी क्षमा कर दे

English

The drinker of liquor, of restrained diet, a celibate student, practising forbearance, after three years may conquer by the highest Agnishtut; having given a thousand cows and a bull, he gains the good.

अध्याय 12

श्लोक 159.52

वैश्यं हत्वा तु वर्षे दवे ऋषभैक शताश च गाः शूद्रं हत्वाब्दम एवैकम ऋषभैकादशाश च गाः

vaiśyaṃ hatvā tu varṣe dave ṛṣabhaika śatāśa ca gāḥ śūdraṃ hatvābdama evaikama ṛṣabhaikādaśāśa ca gāḥ

हिन्दी अर्थ

कस्मात् त्वपचितिं यान्ति बान्धवा बान्धवै्हतै:

English

Having killed a vaishya, he does two years' penance and gives a hundred cows and a bull; having killed a shudra, one year and ten cows and a bull.

अध्याय 12

श्लोक 159.53

शवबर्बर खरान हत्वा शौद्रम एव वरतं चरेत मार्जारचाष मण्डूकान काकं भासं च मूषकम

śavabarbara kharāna hatvā śaudrama eva varataṃ careta mārjāracāṣa maṇḍūkāna kākaṃ bhāsaṃ ca mūṣakama

हिन्दी अर्थ

यदि कालेन पच्यन्ते भेषजै: कि प्रयोजनम्

English

Having killed a dog, a boar, or an ass, he should perform the shudra's vow; likewise for a cat, a chasha bird, a frog, a crow, a bhasa bird or a mouse.

अध्याय 12

श्लोक 159.54

उक्तः पशुसमॊ धर्मॊ राजन पराणि निपातनात परायश्चित्तान्य अथान्यानि परवक्ष्याम्य अनुपूर्वशः

uktaḥ paśusamò dharmò rājana parāṇi nipātanāta parāyaścittānya athānyāni paravakṣyāmya anupūrvaśaḥ

हिन्दी अर्थ

रहा है तो दवाओंका क्या प्रयोजन है?

English

The dharma for killing an animal is said to be like that for a beast, king; I shall now tell other atonements in order.

अध्याय 12

श्लोक 159.55

तल्पे चान्यस्य चौर्ये च पृथक संवत्सरं चरेत तरीणि शरॊत्रिय भार्यायां परदारे तु दवे समृते

talpe cānyasya caurye ca pṛthaka saṃvatsaraṃ careta tarīṇi śaròtriya bhāryāyāṃ paradāre tu dave samṛte

हिन्दी अर्थ

यदि काल: प्रमाणं ते कस्माद् धर्मोडस्ति कर्तृषु

English

For another's bed and for theft, one should do penance separately for a year; for the wife of a learned brahmana three years, and for another's wife two.

अध्याय 12

श्लोक 159.56

काले चतुर्थे भुञ्जानॊ बरह्म चारी वरती भवेत सथानासनाभ्यां विहरेत तरिर अह्नॊ ऽभयुदिताद अपः एवम एव निराचान्तॊ यश चाग्नीन अपविध्यति

kāle caturthe bhuñjānò barahma cārī varatī bhaveta sathānāsanābhyāṃ vihareta tarira ahnò 'bhayuditāda apaḥ evama eva nirācāntò yaśa cāgnīna apavidhyati

हिन्दी अर्थ

नियम क्यों रखा गया है?

English

Eating at the fourth time, he should be a celibate vow-keeper, moving by standing and sitting, three times a day taking water from the risen sun; so too he who is without rinsing and throws away the fires.

अध्याय 12

श्लोक 159.57

तयजत्य अकारणे यश च पितरं मातरं तथा पतितः सयात स कौरव्य तथा धर्मेषु निश्चयः

tayajatya akāraṇe yaśa ca pitaraṃ mātaraṃ tathā patitaḥ sayāta sa kauravya tathā dharmeṣu niścayaḥ

हिन्दी अर्थ

यथा त्वया प्रहर्तव्यं तथा तत्त्वं च मे शृणु

English

He who without cause abandons his father and mother becomes fallen, Kauravya; such is the settled rule in dharma.

अध्याय 12

श्लोक 159.58

गरासाच्छादनम अत्यर्थं दद्याद इति निदर्शनम भार्यायां वयभिचारिण्यां निरुद्धायां विशेषतः यत पुंसां परदारेषु तच चैनां चारयेद वरतम

garāsācchādanama atyarthaṃ dadyāda iti nidarśanama bhāryāyāṃ vayabhicāriṇyāṃ niruddhāyāṃ viśeṣataḥ yata puṃsāṃ paradāreṣu taca caināṃ cārayeda varatama

हिन्दी अर्थ

तृतीयो नास्ति संयोगो वधबन्धादृते क्षम:

English

She should be given food and clothing in plenty: so the example goes. For an unchaste wife who is confined, especially, whatever vow is prescribed for men with others' wives, let her perform that.

अध्याय 12

श्लोक 159.59

शरेयांसं शयने हित्वा या पापीयांसम ऋच्छति शवभिस तां खादयेद राजा संस्थाने बहु संवृते

śareyāṃsaṃ śayane hitvā yā pāpīyāṃsama ṛcchati śavabhisa tāṃ khādayeda rājā saṃsthāne bahu saṃvṛte

हिन्दी अर्थ

दुःखादुद्धिजते सर्व: सर्वस्य सुखमीप्सितम्

English

The woman who leaves a better man in bed and goes to a worse one, the king should have her eaten by dogs in a place well enclosed.

अध्याय 12

श्लोक 159.60

पुमांसं बन्धयेत पराज्ञः शयने तप्त आयसे अप्य आदधीत दारूणि तत्र दह्येत पापकृत

pumāṃsaṃ bandhayeta parājñaḥ śayane tapta āyase apya ādadhīta dārūṇi tatra dahyeta pāpakṛta

हिन्दी अर्थ

दुःखं चानिष्टसंवासो दुःखमिष्टवियोजनम्

English

The wise king should have the man bound on a heated iron bed; they should put wood on it, and the sinner is burned there.

अध्याय 12

श्लोक 159.61

एष दण्डॊ महाराज सत्रीणां भर्तृव्यतिक्रमे संवत्सराभिशस्तस्य दुष्टस्य दविगुणॊ भवेत

eṣa daṇḍò mahārāja satrīṇāṃ bhartṛvyatikrame saṃvatsarābhiśastasya duṣṭasya daviguṇò bhaveta

हिन्दी अर्थ

अप्रियजनोंके साथ रहना दुःख है और प्रियजनोंसे बिछुड़ना दुःख है

English

This is the punishment, great king, for women who transgress against the husband; for the accused for a year, the punishment of the wicked would be double.

अध्याय 12

श्लोक 159.62

दवे तस्य तरीणि वर्षाणि चत्वारि सह सेविनः कुचरः पञ्चवर्षाणि चरेद भैक्षं मुनिव्रतः

dave tasya tarīṇi varṣāṇi catvāri saha sevinaḥ kucaraḥ pañcavarṣāṇi careda bhaikṣaṃ munivrataḥ

हिन्दी अर्थ

दुःखं सुतेन सततं जनान् विपरिवर्तते

English

Two for him, three years; four for one who serves with him; five years for a bad walker; he should go begging, keeping the vow of a sage.

अध्याय 12

श्लोक 159.63

परिवित्तिः परिवेत्ता यया च परिविद्यते पाणिग्राहश च धर्मेण सर्वे ते पतिताः समृताः

parivittiḥ parivettā yayā ca parividyate pāṇigrāhaśa ca dharmeṇa sarve te patitāḥ samṛtāḥ

हिन्दी अर्थ

सदा दु:ख प्राप्त होता रहता है

English

A younger brother married before his elder, the elder, the woman by whom this occurs, and the one who takes her hand: all these are remembered as fallen.

अध्याय 12

श्लोक 159.64

चरेयुः सर्व एवैते वीरहा यद वरतं चरेत चान्द्रायणं चरेन मासं कृच्छ्रं वा पापशुद्धये

careyuḥ sarva evaite vīrahā yada varataṃ careta cāndrāyaṇaṃ carena māsaṃ kṛcchraṃ vā pāpaśuddhaye

हिन्दी अर्थ

श्रेष्ठ पुरुषोंके निकट कहा करता है, जो दुःख के तत्त्वको नहीं जानता

English

All of these should perform the vow that the killer of a hero performs: let him perform the Chandrayana for a month, or the Krichchhra, for purification from sin.

अध्याय 12

श्लोक 159.65

परिवेत्ता परयच्छेत परिवित्ताय तां सनुषाम जयेष्ठेन तव अभ्यनुज्ञातॊ यवीयान परत्यनन्तरम एनसॊ मॊक्षम आप्नॊति सा च तौ चैव धर्मतः

parivettā parayaccheta parivittāya tāṃ sanuṣāma jayeṣṭhena tava abhyanujñātò yavīyāna paratyanantarama enasò mòkṣama āpnòti sā ca tau caiva dharmataḥ

हिन्दी अर्थ

रस जानता है, वह ऐसी बात कैसे कह सकता है?

English

The one who married first should give that daughter-in-law to the elder; the younger, with the elder's permission, then gains release from sin, and she and both of them, according to dharma.

अध्याय 12

श्लोक 159.66

अमानुषीषु गॊवर्जम अनावृष्टिर न दुष्यति अधिष्ठातारम अत्तारं पशूनां पुरुषं विदुः

amānuṣīṣu gòvarjama anāvṛṣṭira na duṣyati adhiṣṭhātārama attāraṃ paśūnāṃ puruṣaṃ viduḥ

हिन्दी अर्थ

न तद् वर्षशतै: शक्‍यं व्यपोहितुमरिंदम

English

Among non-human creatures, except cows, drought does not defile; they know the man as master and eater of animals.

अध्याय 12

श्लोक 159.67

परिधायॊर्ध्व वालं तु पात्रम आदाय मृन्मयम चरेत सप्त गृहान भैक्षं सवकर्म परिकीर्तयन

paridhāyòrdhva vālaṃ tu pātrama ādāya mṛnmayama careta sapta gṛhāna bhaikṣaṃ savakarma parikīrtayana

हिन्दी अर्थ

उसे सैकड़ों वर्षोंमें भी भुलाया नहीं जा सकता

English

Wearing a garment with its tail raised and taking an earthen vessel, he should go begging at seven houses, proclaiming his own deed.

अध्याय 12

श्लोक 159.68

तत्रैव लब्धभॊजी सयाद दवादशाहात स शुध्यति चरेत संवत्सरं चापि तद वरतं यन निराकृति

tatraiva labdhabhòjī sayāda davādaśāhāta sa śudhyati careta saṃvatsaraṃ cāpi tada varataṃ yana nirākṛti

हिन्दी अर्थ

स्मृत्वा स्मृत्वा हि ते पुत्र नवं वैरं भविष्यति

English

Living there on what he gets, he is purified in twelve days; or he may keep that vow for a year, which is the rule of the unformed.

अध्याय 12

श्लोक 159.69

भवेत तु मानुषेष्व एवं परायश्चित्तम अनुत्तमम दानं वादान सक्तेषु सर्वम एव परकल्पयेत अनास्तिकेषु गॊमात्रं पराणम एकं परचक्षते

bhaveta tu mānuṣeṣva evaṃ parāyaścittama anuttamama dānaṃ vādāna sakteṣu sarvama eva parakalpayeta anāstikeṣu gòmātraṃ parāṇama ekaṃ paracakṣate

हिन्दी अर्थ

हो सकता। अपने पुत्रको याद कर-करके आपका वैर ताजा होता रहेगा

English

Among human beings this is the highest atonement; as for giving, he should arrange everything for those attached to words; for non-unbelievers they call one cow equal to one life.

अध्याय 12

श्लोक 159.70

शववराह मनुष्याणां कुक्कुटस्य खरस्य च मांसं मूत्र पुरीषं च पराश्य संस्कारम अर्हति

śavavarāha manuṣyāṇāṃ kukkuṭasya kharasya ca māṃsaṃ mūtra purīṣaṃ ca parāśya saṃskārama arhati

हिन्दी अर्थ

वध्यन्ते श्रद्धधानास्तु मधु शुष्कतृणैर्यथा

English

One who has eaten the flesh, urine or excrement of a dog, boar, man, cock or ass is fit for purification.

अध्याय 12

श्लोक 159.71

बराह्मणस्य सुरापस्य गन्धम आघ्राय सॊमपः अपस तर्यहं पिबेद उष्णास तर्यहम उष्णं पयः पिबेत तर्यहम उष्णं घृतं पीत्वा वायुभक्षॊ भवेत तर्यहम

barāhmaṇasya surāpasya gandhama āghrāya sòmapaḥ apasa taryahaṃ pibeda uṣṇāsa taryahama uṣṇaṃ payaḥ pibeta taryahama uṣṇaṃ ghṛtaṃ pītvā vāyubhakṣò bhaveta taryahama

हिन्दी अर्थ

आख्यातारश्न विद्यन्ते कुले वै प्रियते पुमान्

English

A soma-drinking brahmana who has smelled the breath of a liquor-drinker should drink water for three days, hot milk for three days, hot ghee for three days, and live on air for three days.

अध्याय 12

श्लोक 159.72

एवम एतत समुद्दिष्टं परायश्चित्तं सनातनम बराह्मणस्य विशेषेण तत्त्वज्ञानेन जायते

evama etata samuddiṣṭaṃ parāyaścittaṃ sanātanama barāhmaṇasya viśeṣeṇa tattvajñānena jāyate

हिन्दी अर्थ

अथीनं प्रतिपिंषन्ति पूर्ण घटमिवाश्मनि

English

So this eternal atonement has been set forth, especially for the brahmana; it comes about by knowledge of the truth."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।