Mahabharata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 8/172 · श्लोक 24.1–26.36

पूर्ण अध्याय पाठ99 श्लोक

अध्याय 12

श्लोक 24.1

[युधिस्ठिर] भगवन कर्मणा केन सुद्युम्नॊ वसुधाधिपः संसिद्धिं परमां पराप्तः शरॊतुम इच्छामि तं नृपम

[yudhisṭhira] bhagavana karmaṇā kena sudyumnò vasudhādhipaḥ saṃsiddhiṃ paramāṃ parāptaḥ śaròtuma icchāmi taṃ nṛpama

हिन्दी अर्थ

उन्हें इस जगत्में सार वस्तु नहीं दिखायी दी

English

"Vaisampayana said, 'Hearing these words of Arjuna, O chastiser of foes, Nakula of mighty arms and a broad chest, temperate in speech and possessed of great wisdom, with face whose colour then resembled that of copper, looked at the king, that foremost of all righteous persons, and spoke these words, besieging his brother's heart (with reason).'

अध्याय 12

श्लोक 24.2

[वयास] अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम शङ्खश च लिखितश चास्तां भरातरौ संयत वरतौ

[vayāsa] atrāpya udāharantīmama itihāsaṃ purātanama śaṅkhaśa ca likhitaśa cāstāṃ bharātarau saṃyata varatau

हिन्दी अर्थ

तां जित्वा च वृथा राजन् न परित्यक्तुमहसि

English

[Vyasa said:] "Here too they tell this ancient history: Shankha and Likhita were two brothers of strict vows.

अध्याय 12

श्लोक 24.3

तयॊर आवसथाव आस्तां रमणीयौ पृथक पृथक नित्यपुष्पफलैर वृक्षैर उपेतौ बाहुदाम अनु

tayòra āvasathāva āstāṃ ramaṇīyau pṛthaka pṛthaka nityapuṣpaphalaira vṛkṣaira upetau bāhudāma anu

हिन्दी अर्थ

उत्तम कीर्तिसे सम्पूर्ण विश्वको व्याप्त करके तेजस्वी रूपसे प्रकाशित हो रहे हैं

English

They each had a lovely hermitage of his own, furnished with trees bearing ever flowers and fruit, along the Bahuda river.

अध्याय 12

श्लोक 24.4

ततस तदाचिल लिखितः शङ्खस्याश्रमम आगमत यदृच्छयापि शङ्खॊ ऽथ निष्क्रान्तॊ ऽभवद आश्रमात

tatasa tadācila likhitaḥ śaṅkhasyāśramama āgamata yadṛcchayāpi śaṅkhò 'tha niṣkrāntò 'bhavada āśramāta

हिन्दी अर्थ

करते हैं। किसी समय इन्द्रके पूछनेपर बृहस्पतिने इस प्रकार कहा था--

English

Then once Likhita came to Shankha's hermitage; by chance Shankha had gone out of the hermitage.

अध्याय 12

श्लोक 24.5

सॊ ऽभिगम्याश्रमं भरातुः शङ्खस्य लिखितस तदा फलानि शातयाम आस सम्यक परिणतान्य उत

sò 'bhigamyāśramaṃ bharātuḥ śaṅkhasya likhitasa tadā phalāni śātayāma āsa samyaka pariṇatānya uta

हिन्दी अर्थ

तुष्टेन किंचित् परत: सा सम्यक् प्रतितिष्ठति

English

Coming to his brother Shankha's hermitage, Likhita then shook down fruit that was fully ripe.

अध्याय 12

श्लोक 24.6

तान्य उपादाय विस्रब्धॊ भक्षयाम आस स दविजः तस्मिंश च भक्षयत्य एव शङ्खॊ ऽपय आश्रमम आगमत

tānya upādāya visrabdhò bhakṣayāma āsa sa davijaḥ tasmiṃśa ca bhakṣayatya eva śaṅkhò 'paya āśramama āgamata

हिन्दी अर्थ

कामद्वेषौ च जयति तदा55त्मानं च पश्यति

English

Taking them, the Brahmana ate them trustingly, and as he was eating, Shankha too came to the hermitage.

अध्याय 12

श्लोक 24.7

भक्षयन्तं तु तं दृष्ट्वा शङ्खॊ भरातरम अब्रवीत कुतः फलान्य अवाप्तानि हेतुना केन खादसि

bhakṣayantaṃ tu taṃ dṛṣṭvā śaṅkhò bharātarama abravīta kutaḥ phalānya avāptāni hetunā kena khādasi

हिन्दी अर्थ

कर्मणा मनसा वाचा ब्रद्म सम्पद्यते तदा

English

Seeing him eating, Shankha said to his brother, "Where did you get the fruit, and for what reason do you eat it?"

अध्याय 12

श्लोक 24.8

सॊ ऽबरवीद भरातरं जयेष्ठम उपस्पृश्याभिवाद्य च इत एव गृहीतानि मयेति परहसन्न इव

sò 'baravīda bharātaraṃ jayeṣṭhama upaspṛśyābhivādya ca ita eva gṛhītāni mayeti parahasanna iva

हिन्दी अर्थ

तदा5त्मना प्रपश्यन्ति तस्माद् बुद्धयस्व भारत

English

Bowing and touching water, he said to his elder brother, smiling as it were, "I took it from here."

अध्याय 12

श्लोक 24.9

तम अब्रवीत तदा शङ्खस तीव्रकॊपसमन्वितः सतेयं तवया कृतम इदं फलान्य आददता सवयम गच्छ राजानम आसाद्य सवकर्म परथयस्व वै

tama abravīta tadā śaṅkhasa tīvrakòpasamanvitaḥ sateyaṃ tavayā kṛtama idaṃ phalānya ādadatā savayama gaccha rājānama āsādya savakarma parathayasva vai

हिन्दी अर्थ

भरतनन्दन! इस समय तुम अपना कर्तव्य समझो

English

Then Shankha, filled with fierce anger, said to him, "You have committed theft by taking the fruit yourself; go to the king and proclaim your deed."

अध्याय 12

श्लोक 24.10

अदत्तादानम एवेदं कृतं पार्थिव सत्तम सतेनं मां तवं विदित्वा च सवधर्मम अनुपालय शीघ्रं धारय चौरस्य मम दण्डं नराधिप

adattādānama evedaṃ kṛtaṃ pārthiva sattama satenaṃ māṃ tavaṃ viditvā ca savadharmama anupālaya śīghraṃ dhāraya caurasya mama daṇḍaṃ narādhipa

हिन्दी अर्थ

इच्छा, द्वेष आदिमें आसक्त आत्माकी स्थिति बताते हैं

English

"Nakula said, 'The very gods had established their fires in the region called Visakha-yupa. Know, therefore, O king, that the gods themselves depend upon the fruits of action, l The Pitris, that support (by rain) the lives of even all disbelievers, observing the ordinances (of the Creator as declared in the Vedas), are, O king, engaged in action. 2 Know them for downright atheists that reject the declaration of the Vedas (which inculcate action). The person that is learned in the Vedas, by following their declarations in all his acts, attains, O Bharata, to the highest region of heaven by the way of the deities.

अध्याय 12

श्लोक 24.11

इत्य उक्तस तस्य वचनात सुद्युम्नं वसुधाधिपम अभ्यगच्छन महाबाहॊ लिखितः संशितव्रतः

itya uktasa tasya vacanāta sudyumnaṃ vasudhādhipama abhyagacchana mahābāhò likhitaḥ saṃśitavrataḥ

हिन्दी अर्थ

कर्महेतुपुरस्कारं भूतेषु परिवर्तते

English

This (domestic mode of life again) has been said by all persons acquainted with Vedic truths to be superior to all the (other) modes of life. Knowing this, O king, that the person who in sacrifices gives away his righteously acquired wealth unto those Brahmanas that are well conversant with the Vedas, and restrains his soul, is, O monarch, regarded as the true renouncer. He, however, who, disregarding (a life of domesticity, that is) the source of much happiness, jumps to the next mode of life,— that renouncer of his own self, l O monarch, is a renouncer labouring under the quality of darkness. That man who is homeless, who roves over the world (in his mendicant rounds), who has the foot of a tree for his shelter, who observes the vow of taciturnity, never cooks for himself, and seeks to restrain all the functions of his senses, is, O Partha, a renouncer in the observance of the vow of mendicancy. 2 That Brahmana who, disregarding wrath and joy, and especially deceitfulness, always employs his time in the study of the Vedas, is a renouncer in the observance of the vow of mendicancy. 3 The four different modes of life were at one time weighed in the balance. The wise have said, O king, that when domesticity was placed on one scale, it required the three others to be placed on the other for balancing it. Beholding the result of this examination by scales, O Partha, and seeing further, O Bharata, that domesticity alone contained both heaven and pleasure, that became the way of the great Rishis and the refuge of all persons conversant with the ways of the world. He, therefore, O bull of Bharata's race, who betakes himself to this mode of life, thinking it to be his duty and abandoning all desire for fruit, is a real renouncer, and not that man of clouded understanding who goes to the woods, abandoning home and its surroundings. A person, again, who under the hypocritical garb of righteousness, fails to forget his desires (even while living in the woods), is bound by the grim King of death with his deadly fetters round the neck. Those acts that are done from vanity, are said to be unproductive of fruit. Those acts, on the other hand, O monarch I that are done from a spirit of renunciation, always bear abundant fruits. 4 Tranquillity, self-

अध्याय 12

श्लोक 24.12

सुद्युम्नस तवान्त पालैभ्यः शरुत्वा लिखितम आगतम अभ्यगच्छत सहामात्यः पद्भ्याम एव नरेश्वरः

sudyumnasa tavānta pālaibhyaḥ śarutvā likhitama āgatama abhyagacchata sahāmātyaḥ padbhyāma eva nareśvaraḥ

हिन्दी अर्थ

कर्मसंततिमुत्सृज्य स्यान्निरालम्बन: सुखी

English

Sudyumna, hearing from the border guards that Likhita had come, went on foot with his ministers, the lord of men.

अध्याय 12

श्लोक 24.13

तम अब्रवीत समागत्य स राजा बरह्म वित्तमम किम आगमनम आचक्ष्व भगवन कृतम एव तत

tama abravīta samāgatya sa rājā barahma vittamama kima āgamanama ācakṣva bhagavana kṛtama eva tata

हिन्दी अर्थ

कथमर्थमनर्थाब्यमर्जुन त्वं प्रशंभसि

English

Meeting him, the king said to that best of Brahma-knowers: "Tell me why you have come, revered one; it is as good as done."

अध्याय 12

श्लोक 24.14

एवम उक्तः स विप्रर्षिः सुद्युम्नम इदम अब्रवीत परतिश्रौषि करिष्येति शरुत्वा तत कर्तुम अर्हसि

evama uktaḥ sa viprarṣiḥ sudyumnama idama abravīta paratiśrauṣi kariṣyeti śarutvā tata kartuma arhasi

हिन्दी अर्थ

मार्गके रहते हुए तुम अनर्थोंसे भरे हुए अर्थ (धन) की प्रशंसा कैसे करते हो?

English

Thus addressed, the Brahmin-sage said to Sudyumna: "Promise, 'I will do it'; having heard, you ought to do it.

अध्याय 12

श्लोक 24.15

अनिसृष्टानि गुरुणा फलानि पुरुषर्षभ भक्षितानि मया राजंस तत्र मां शाधि माचिरम

anisṛṣṭāni guruṇā phalāni puruṣarṣabha bhakṣitāni mayā rājaṃsa tatra māṃ śādhi mācirama

हिन्दी अर्थ

क्रियासु निरता नित्यं दाने यज्ञे च कर्मणि

English

Fruits not given by my elder have been eaten by me, bull among men; punish me for that without delay."

अध्याय 12

श्लोक 24.16

[सुद्युम्न] परमाणं चेन मतॊ राजा भवतॊ दण्डधारणे अनुज्ञायाम अपि तथा हेतुः सयाद बराह्मणर्षभ

[sudyumna] paramāṇaṃ cena matò rājā bhavatò daṇḍadhāraṇe anujñāyāma api tathā hetuḥ sayāda barāhmaṇarṣabha

हिन्दी अर्थ

एवं प्राज्ञा: श्रुताश्नापि महान्तः शास्त्रवित्तमा:

English

[Sudyumna said:] "If the king is held to be the authority in bearing the rod, then in granting permission too there should be a reason, best of Brahmanas.

अध्याय 12

श्लोक 24.17

स भवान अभ्यनुज्ञातः शुचि कर्मा महाव्रतः बरूहि कामान अतॊ ऽनयांस तवं करिष्यामि हि ते वचः

sa bhavāna abhyanujñātaḥ śuci karmā mahāvrataḥ barūhi kāmāna atò 'nayāṃsa tavaṃ kariṣyāmi hi te vacaḥ

हिन्दी अर्थ

(जिनको पहचानना बड़ा कठिन है)

English

You, permitted, pure in deeds and of great vows, ask for other wishes; I shall do your word."

अध्याय 12

श्लोक 24.18

[वयास] छन्द्यमानॊ ऽपि बरह्मर्षिः पार्थिवेन महात्मना नान्यं वै वरयाम आस तस्माद दण्डाद ऋते वरम

[vayāsa] chandyamānò 'pi barahmarṣiḥ pārthivena mahātmanā nānyaṃ vai varayāma āsa tasmāda daṇḍāda ṛte varama

हिन्दी अर्थ

त्यागेन सुखमाप्रोति सदा कौन्तेय तत्त्ववित्

English

[Vyasa said:] Though urged by the great-souled king, the Brahmin-sage chose no other boon than the rod.

अध्याय 12

श्लोक 24.19

ततः स पृथिवीपालॊ लिखितस्य महात्मनः करौ परच्छेदयाम आस धृतदण्डॊ जगाम सः

tataḥ sa pṛthivīpālò likhitasya mahātmanaḥ karau paracchedayāma āsa dhṛtadaṇḍò jagāma saḥ

हिन्दी अर्थ

नहीं है।” इसके विषयमें मैं भी तुमसे कुछ कहूँगा। तुम एकाग्रचित्त होकर सुनो

English

Then the king cut off the hands of the great-souled Likhita, and he, having borne the rod, went away.

अध्याय 12

श्लोक 24.20

स गत्वा भरातरं शङ्खम आर्तरूपॊ ऽबरवीद इदम धृतदण्डस्य दुर्भुद्धेर भगवन कषन्तुम अर्हसि

sa gatvā bharātaraṃ śaṅkhama ārtarūpò 'baravīda idama dhṛtadaṇḍasya durbhuddhera bhagavana kaṣantuma arhasi

हिन्दी अर्थ

स्वाध्याययज्ञा ऋषयो ज्ञानयज्ञास्तथापरे

English

Going to his brother Shankha, he said in distress, "Revered one, forgive me, ill-minded one, who have borne the rod."

अध्याय 12

श्लोक 24.21

[षन्ख] न कुप्ये तव धर्मज्ञ न च दूषयसे मम धर्मॊ तु ते वयतिक्रान्तस ततस ते निष्कृतिः कृता

[ṣankha] na kupye tava dharmajña na ca dūṣayase mama dharmò tu te vayatikrāntasa tatasa te niṣkṛtiḥ kṛtā

हिन्दी अर्थ

स्वाध्याययज्ञ और ज्ञानयज्ञ तो ऋषिलोग किया करते हैं

English

[Shankha said:] "I am not angry with you, knower of dharma, nor do you offend me; you transgressed dharma, and so your atonement has been made.

अध्याय 12

श्लोक 24.22

स गत्वा बाहुदां शीघ्रं तर्पयस्व यथाविधि देवान पितॄन ऋषींश चैव मा चाधर्मे मनॊ कृथाः

sa gatvā bāhudāṃ śīghraṃ tarpayasva yathāvidhi devāna pitṝna ṛṣīṃśa caiva mā cādharme manò kṛthāḥ

हिन्दी अर्थ

वैखानसानां कौन्तेय वचन श्रूयते यथा

English

Go quickly to the Bahuda and duly offer libations to gods, ancestors and sages; and do not set your mind on unrighteousness."

अध्याय 12

श्लोक 24.23

[वयास] तस्य तद वचनं शरुत्वा शङ्खस्य लिखितस तदा अवगाह्यापगां पुण्याम उदकार्धं परचक्रमे

[vayāsa] tasya tada vacanaṃ śarutvā śaṅkhasya likhitasa tadā avagāhyāpagāṃ puṇyāma udakārdhaṃ paracakrame

हिन्दी अर्थ

होते हैं। कुन्तीनन्दन! वैखानस महात्माओंका वचन इस प्रकार सुननेमें आता है--

English

[Vyasa said:] Hearing Shankha's words, Likhita entered the holy river and began the water-offering.

अध्याय 12

श्लोक 24.24

परादुरास्तां ततस तस्य करौ जलज संनिभौ ततः स विस्मितॊ भरातुर दर्शयाम आस तौ करौ

parādurāstāṃ tatasa tasya karau jalaja saṃnibhau tataḥ sa vismitò bharātura darśayāma āsa tau karau

हिन्दी अर्थ

भूयान् दोषो हि वर्धेत यस्तं धनमुपाश्रयेत्

English

Then two hands like lotuses appeared to him; astonished, he showed those hands to his brother.

अध्याय 12

श्लोक 24.25

ततस तम अब्रवीच छङ्खस तपसेदं कृतं मया मा च ते ऽतर वि शङ्का भूद दैवम एव विधीयते

tatasa tama abravīca chaṅkhasa tapasedaṃ kṛtaṃ mayā mā ca te 'tara vi śaṅkā bhūda daivama eva vidhīyate

हिन्दी अर्थ

धनेन तृषितोबुद्धया भ्रूणहत्यां न बुद्धयते

English

Then Shankha said to him, "This was done by me by austerity; do not doubt it; it is fate that ordains."

अध्याय 12

श्लोक 24.26

[लिहित] किं नु नाहं तवया पूतः पूर्वम एव महाद्युते यस्य ते तपसॊ वीर्यम ईदृशं दविजसत्तम

[lihita] kiṃ nu nāhaṃ tavayā pūtaḥ pūrvama eva mahādyute yasya te tapasò vīryama īdṛśaṃ davijasattama

हिन्दी अर्थ

अ्निहपिरिज्ञानाद दानधर्मो5पि दुष्कर:

English

[Likhita said:] "Why did you not purify me before, radiant one, who have such power of austerity, best of the twice-born?"

अध्याय 12

श्लोक 24.27

[षन्ख] एवम एतन मया कार्यं नाहं दण्डधरस तव स च पूतॊ नरपतिस तवं चापि पितृभिः सह

[ṣankha] evama etana mayā kāryaṃ nāhaṃ daṇḍadharasa tava sa ca pūtò narapatisa tavaṃ cāpi pitṛbhiḥ saha

हिन्दी अर्थ

तस्माद् यज्ञे सर्वमेवोपयोज्यम्

English

[Shankha said:] "It had to be so done by me; I am not a bearer of the rod for you; that king is purified, and you with your ancestors."

अध्याय 12

श्लोक 24.28

[वयास] स राजा पाण्डवश्रेष्ठ शरेष्ठॊ वै तेन कर्मणा पराप्तवान परमां सिद्धिं दक्षः पराचेतसॊ यथा

[vayāsa] sa rājā pāṇḍavaśreṣṭha śareṣṭhò vai tena karmaṇā parāptavāna paramāṃ siddhiṃ dakṣaḥ parācetasò yathā

हिन्दी अर्थ

प्रकाशित हो रहे हैं, अतः यज्ञमें ही सम्पूर्ण धनका उपयोग करना चाहिए

English

[Vyasa said:] "That king, best of the Pandavas, was the best by that deed and attained supreme perfection like Daksha son of Prachetas.

अध्याय 12

श्लोक 24.29

एष धर्मः कषत्रियाणां परजानां परिपालनम उत्पथे ऽसमिन महाराज मा च शॊके मनॊ कृथाः

eṣa dharmaḥ kaṣatriyāṇāṃ parajānāṃ paripālanama utpathe 'samina mahārāja mā ca śòke manò kṛthāḥ

हिन्दी अर्थ

विराजते द्युतिमान् कृत्तिवासा:

English

This is the dharma of kshatriyas, the protection of subjects; in this wrong course, great king, do not set your mind on grief.

अध्याय 12

श्लोक 24.30

भरातुर अस्य हितं वाक्यं शृणु धर्मज्ञ सत्तम दण्ड एव हि राजेन्द्र कषत्रधर्मॊ न मुण्डनम

bharātura asya hitaṃ vākyaṃ śṛṇu dharmajña sattama daṇḍa eva hi rājendra kaṣatradharmò na muṇḍanama

हिन्दी अर्थ

यस्मिन् भाण्डं काज्चनं सर्वमासीतू

English

Hear the beneficial word of this brother, best of knowers of dharma: the rod, O king of kings, is the kshatriya's dharma, not shaving the head."

अध्याय 12

श्लोक 25.1

[वैषम्पायन] पुनर एव महर्षिस तं कृष्णद्वैपायनॊ ऽबरवीत अजातशत्रुं कौन्तेयम इदं वचनम अर्थवत

[vaiṣampāyana] punara eva maharṣisa taṃ kṛṣṇadvaipāyanò 'baravīta ajātaśatruṃ kaunteyama idaṃ vacanama arthavata

हिन्दी अर्थ

नैक॑ न चापरं केचिदुभयं च तथापरे

English

restraint, fortitude, truth, purity, simplicity, sacrifices, perseverance, and righteousness,— these are always regarded as virtues recommended by the Rishis. In domesticity, it is said, are acts intended for Pitris, gods, guests. In this mode of life alone, O monarch, are the threefold aims to be attained. 5 The renouncer that rigidly adheres to this mode of life, in which one is free to do all acts, has not to encounter ruin either here or hereafter. The sinless Lord of all creatures, of righteous soul, created

अध्याय 12

श्लोक 25.2

अरण्ये वसतां तात भरातॄणां ते तपस्विनाम मनॊरथा महाराज ये तत्रासन युधिष्ठिर

araṇye vasatāṃ tāta bharātṝṇāṃ te tapasvināma manòrathā mahārāja ye tatrāsana yudhiṣṭhira

हिन्दी अर्थ

आनुृशंस्यगुणैर्युक्ता: कामक्रोधविवर्जिता:

English

"The wishes, dear one, of your brothers who dwelt in the forest as ascetics, Yudhishthira, which they had there,

अध्याय 12

श्लोक 25.3

तान इमे भरतश्रेष्ठ पराप्नुवन्तु महारथाः परशाधि पृथिवीं पार्थ ययातिर इव नाहुषः

tāna ime bharataśreṣṭha parāpnuvantu mahārathāḥ paraśādhi pṛthivīṃ pārtha yayātira iva nāhuṣaḥ

हिन्दी अर्थ

उसका जीवन उत्तम ही माना गया है; क्योंकि क्षत्रियकी उत्पत्ति ब्राह्मणसे ही हुई है

English

let these great chariot-warriors obtain them, bull of the Bharatas; rule the earth, Partha, like Yayati son of Nahusha.

अध्याय 12

श्लोक 25.4

अरण्ये दुःखवसतिर अनुभूता तपस्विभिः दुःखस्यान्ते नरव्याघ्राः सुखं तव अनुभवन्त्व इमे

araṇye duḥkhavasatira anubhūtā tapasvibhiḥ duḥkhasyānte naravyāghrāḥ sukhaṃ tava anubhavantva ime

हिन्दी अर्थ

क्षत्रियका हृदय तो विशेषरूपसे वज्रके तुल्य कठोर होता है

English

You, ascetics, endured a painful dwelling in the forest; at the end of sorrow, tigers among men, let these now experience happiness.

अध्याय 12

श्लोक 25.5

धर्मम अर्थं च कामं च भरातृभिः सह भारत अनुभूय ततः पश्चात परस्थातासि विशां पते

dharmama arthaṃ ca kāmaṃ ca bharātṛbhiḥ saha bhārata anubhūya tataḥ paścāta parasthātāsi viśāṃ pate

हिन्दी अर्थ

विजितात्मा मनुष्येन्द्र यज्ञदवानपरो भव

English

Having experienced dharma, wealth and desire with your brothers, Bharata, afterwards you may depart, lord of men.

अध्याय 12

श्लोक 25.6

अतिथीनां च पितॄणां देवतानां च भारत आनृण्यं गच्छ कौन्तेय ततः सवर्गं गमिष्यसि

atithīnāṃ ca pitṝṇāṃ devatānāṃ ca bhārata ānṛṇyaṃ gaccha kaunteya tataḥ savargaṃ gamiṣyasi

हिन्दी अर्थ

ज्ञातीनां पापवृत्तीनां जघान नवतीर्नव

English

Become quit of your debt to guests, ancestors and gods, son of Kunti, and then you shall go to heaven.

अध्याय 12

श्लोक 25.7

सर्वमेधाश्वमेधाभ्यां यजस्व कुरुनन्दन ततः पश्चान महाराज गमिष्यसि परां गतिम

sarvamedhāśvamedhābhyāṃ yajasva kurunandana tataḥ paścāna mahārāja gamiṣyasi parāṃ gatima

हिन्दी अर्थ

तेनेन्द्रत्वं समापेदे देवानामिति नः श्रुतम्

English

Sacrifice with the Sarvamedha and Ashvamedha, delight of the Kurus; then afterwards, great king, you will go to the supreme state.

अध्याय 12

श्लोक 25.8

भरातॄंश च सर्वान करतुभिः संयॊज्य बहु दक्षिणैः संप्राप्तः कीर्तिम अतुलां पाण्डवेय भविष्यसि

bharātṝṃśa ca sarvāna karatubhiḥ saṃyòjya bahu dakṣiṇaiḥ saṃprāptaḥ kīrtima atulāṃ pāṇḍaveya bhaviṣyasi

हिन्दी अर्थ

कर्मसे देवेन्द्रपद प्राप्त कर लिया, ऐसा हमने सुना है

English

Having joined all your brothers with sacrifices of abundant fees, you will gain unequalled fame, Pandava.

अध्याय 12

श्लोक 25.9

विद्म ते पुरुषव्याघ्र वचनं कुरुनन्दन शृणु मच च यथा कुर्वन धर्मान न चयवते नृपः

vidma te puruṣavyāghra vacanaṃ kurunandana śṛṇu maca ca yathā kurvana dharmāna na cayavate nṛpaḥ

हिन्दी अर्थ

कालतक बहुत-सी दक्षिणावाले यज्ञोंका अनुष्ठान करते रहिये

English

We know your word, tiger among men, delight of the Kurus; hear from me how by acting a king does not fall from dharma.

अध्याय 12

श्लोक 25.10

आददानस्य च धनं निग्रहं च युधिष्ठिर समानं धर्मकुशलाः सथापयन्ति नरेश्वर

ādadānasya ca dhanaṃ nigrahaṃ ca yudhiṣṭhira samānaṃ dharmakuśalāḥ sathāpayanti nareśvara

हिन्दी अर्थ

दानमेके प्रशंसन्ति केचिच्चैव प्रतिग्रहम्

English

with the intention that they would adore him by sacrifices with profuse presents. Creepers and trees and deciduous herbs, and animals that are clean, and clarified butter, were created as ingredients of sacrifice. For one in the observance of domesticity the performance of sacrifice is fraught with impediments. For this, that mode of life has been said to be exceedingly difficult and unattainable. Those persons, therefore, in the observance of the domestic mode of life, who, possessed of wealth and corn and animals, do not perform sacrifices, earn, O monarch, eternal sin. Amongst Rishis, there are some that regard the study of the Vedas to be a sacrifice: and some that regard contemplation to be a great sacrifice which they perform in their minds. The very gods, O monarch, covet the companionship of a regenerate person like this, who in consequence of his treading along such a way which consists in the concentration of the mind, has become equal to Brahma. By refusing to spend in sacrifice the diverse kinds of wealth that thou hast taken from thy foes, thou art only displaying thy want of faith. I have never seen, O monarch, a king in the observance of a life of domesticity renouncing his wealth in any other way except in the Rajasuya, the Astwamedha, and other kinds of sacrifice. Like Sakra, the chief of the celestial, O sire, perform those other sacrifices that are praised by the Brahmanas. That king, through whose heedlessness the subjects are plunged by robbers, and who does not offer protection to those whom he is called upon to govern, is said to be the very embodiment of Kati. If, without giving away steeds, and kine, and female slaves, and elephants adorned with trappings, and villages, and populous regions, and fields, and houses, unto Brahmanas, we retire into the woods with hearts not harbouring friendly feeling towards kinsmen, even we shall be, O monarch, such Kalis of the kingly order. Those members of the kingly order that do not practise charity and give protection (to others), incur sin. Woe is their portion hereafter and not bliss. If, O lord, without performing great sacrifices and the rites in honour of thy deceased ancestors, and it, without bathing in sacred waters, thou betakest thyself to a wandering life, thou shalt then meet with destruction like a small cloud separated from a mass and dashed by the winds. Thou shalt then fall off from both worlds and have to take thy birth in the Pisacha order, l A person becomes a true renouncer by casting off every internal and external attachment, and not simply by abandoning home for dwelling in the woods. A Brahmana that lives in the observance of these ordinances in which there are no impediments, does not fall off from this or the other world. Observant of the duties of one's own order,— duties respected by the ancients and practised by the best of men, who is there, O Partha, that would grieve, O king, for having in a trice stain in battle his foes that swelled with prosperity, like Sakra slaying the forces of the Daityas? Having in the observance of Kshatriya duties subjugated the world by the aid of thy prowess, and having made presents unto persons conversant with the Vedas, thou canst, O monarch, go to regions higher than heaven. It behoves thee not, O Partha, to indulge in grief."

अध्याय 12

श्लोक 25.11

देशकालप्रतीक्षे यॊ दस्यॊर दर्शयते नृपः शास्त्रजां बुद्धिम आस्थाय नैनसा स हि युज्यते

deśakālapratīkṣe yò dasyòra darśayate nṛpaḥ śāstrajāṃ buddhima āsthāya nainasā sa hi yujyate

हिन्दी अर्थ

दान देनेके प्रशंसक हैं तो कोई दान लेनेके

English

A king who shows a robber the right time and place, relying on wisdom born of the scriptures, is not touched by sin.

अध्याय 12

श्लोक 25.12

आदाय बलिषड भागं यॊ राष्ट्रं नाभिरक्षति परतिगृह्णाति तत पापं चतुर्थांशेन पार्थिवः

ādāya baliṣaḍa bhāgaṃ yò rāṣṭraṃ nābhirakṣati paratigṛhṇāti tata pāpaṃ caturthāṃśena pārthivaḥ

हिन्दी अर्थ

राज्यमेके प्रशंसन्ति प्रजानां परिपालनम्

English

A king who takes a sixth share and does not protect the kingdom takes on that sin to the extent of a fourth part.

अध्याय 12

श्लोक 25.13

निबॊध च यथातिष्ठन धर्मान न चयवते नृपः निग्रहाद धर्मशास्त्राणाम अनुरुध्यन्न अपेतभीः कामक्रॊधाव अनादृत्य पितेव समदर्शनः

nibòdha ca yathātiṣṭhana dharmāna na cayavate nṛpaḥ nigrahāda dharmaśāstrāṇāma anurudhyanna apetabhīḥ kāmakròdhāva anādṛtya piteva samadarśanaḥ

हिन्दी अर्थ

एतत् सर्व समालोक्य बुधानामेष निश्चय:

English

Learn how a king does not fall from dharma: restraining by the law books, following the rule, fearless, disregarding desire and anger, equal-eyed like a father.

अध्याय 12

श्लोक 25.14

दैवेनॊपहते राजा कर्मकाले महाद्युते परमादयति तत कर्म न तत्राहुर अति करमम

daivenòpahate rājā karmakāle mahādyute paramādayati tata karma na tatrāhura ati karamama

हिन्दी अर्थ

अद्रोह: सत्यवचनं संविभागो दया दम:

English

When a king is struck by fate in the time of action, and neglects that action, they do not call it a transgression.

अध्याय 12

श्लोक 25.15

तरसा बुद्धिपूर्वं वा निग्राह्या एव शत्रवः पापैः सह न संदध्याद राष्ट्रं पण्यं न कारयेत

tarasā buddhipūrvaṃ vā nigrāhyā eva śatravaḥ pāpaiḥ saha na saṃdadhyāda rāṣṭraṃ paṇyaṃ na kārayeta

हिन्दी अर्थ

एवं धर्म प्रधानेष्टं मनु: स्वायम्भुवो5ब्रवीत्

English

Enemies must be restrained, whether by force or by design; one should not make peace with sinners nor let the kingdom be sold.

अध्याय 12

श्लोक 25.16

शूराश चार्याश च सत्कार्या विद्वांसश च युधिष्ठिर गॊमतॊ धनिनश चैव परिपाल्या विशेषतः

śūrāśa cāryāśa ca satkāryā vidvāṃsaśa ca yudhiṣṭhira gòmatò dhaninaśa caiva paripālyā viśeṣataḥ

हिन्दी अर्थ

असाधुनिग्रहरत: साधूनां प्रग्रहे रत:

English

Heroes and the noble and the learned are to be honoured, Yudhishthira; those with cattle and the wealthy are especially to be protected.

अध्याय 12

श्लोक 25.17

वयवहारेषु धर्म्येषु नियॊज्याश च बहुश्रुताः गुणयुक्ते ऽपि नैकस्मिन विश्वस्याच च विचक्षणः

vayavahāreṣu dharmyeṣu niyòjyāśa ca bahuśrutāḥ guṇayukte 'pi naikasmina viśvasyāca ca vicakṣaṇaḥ

हिन्दी अर्थ

पुत्रसंक्रामितश्री श्ष वने वन्येन वर्तयन्

English

The learned are to be appointed in lawful affairs; and a wise man should not trust a single one, even if full of merits.

अध्याय 12

श्लोक 25.18

अरक्षिता दुर्विनीतॊ मानी सतब्धॊ ऽभयसूयकः एनसा युज्यते राजा दुर्दान्त इति चॊच्यते

arakṣitā durvinītò mānī satabdhò 'bhayasūyakaḥ enasā yujyate rājā durdānta iti còcyate

हिन्दी अर्थ

य एवं वर्तते राजन् स राजा धर्मनिश्चित:

English

An unprotecting, ill-mannered, proud, stiff and envious king is joined to sin and is called ill-controlled.

अध्याय 12

श्लोक 25.19

ये ऽरक्ष्यमाणा हीयन्ते दैवेनॊपहते नृपे तस्करैश चापि हन्यन्ते सर्वं तद राजकिल्बिषम

ye 'rakṣyamāṇā hīyante daivenòpahate nṛpe taskaraiśa cāpi hanyante sarvaṃ tada rājakilbiṣama

हिन्दी अर्थ

निर्वाणं हि सुदुष्प्राप्यं बहुविघ्नं च मे मतम्

English

Those who are lost when not protected, under a king struck by fate, and those killed by thieves—all that is the king's sin.

अध्याय 12

श्लोक 25.20

सुमन्त्रिते सुनीते च विधिवच चॊपपादिते पौरुषे कर्मणि कृते नास्त्य अधर्मॊ युधिष्ठिर

sumantrite sunīte ca vidhivaca còpapādite pauruṣe karmaṇi kṛte nāstya adharmò yudhiṣṭhira

हिन्दी अर्थ

गोब्राह्माणार्थे युध्यन्त: प्राप्ता गतिमनुत्तमाम्

English

When good counsel has been taken and good policy followed, and effort duly made and the action done, there is no unrighteousness, Yudhishthira.

अध्याय 12

श्लोक 25.21

विपद्यन्ते समारम्भाः सिध्यन्त्य अपि च दैवतः कृते पुरुषकारे तु नैनॊ सपृशति पार्थिवम

vipadyante samārambhāḥ sidhyantya api ca daivataḥ kṛte puruṣakāre tu nainò sapṛśati pārthivama

हिन्दी अर्थ

अप्रमत्तास्तत: स्वर्ग प्राप्ता: पुण्यै: स्वकर्मभि:

English

Undertakings fail and also succeed by fate; but when human effort is made, sin does not touch the king.

अध्याय 12

श्लोक 25.22

अत्र ते राजशार्दूल वर्तयिष्ये कथाम इमाम यद्वृत्तं पूर्वराजर्षेर हयग्रीवस्य पार्थिव

atra te rājaśārdūla vartayiṣye kathāma imāma yadvṛttaṃ pūrvarājarṣera hayagrīvasya pārthiva

हिन्दी अर्थ

निर्विण्णमनसं ज्येष्ठमिदं भ्रातरमच्युतम्

English

Here I shall tell you this story, tiger among kings, of what befell the former royal sage Hayagriva, O king.

अध्याय 12

श्लोक 25.23

शत्रून हत्वा हतस्याजौ शूरस्याक्लिष्ट कर्मणः असहायस्य धीरस्य निर्जितस्य युधिष्ठिर

śatrūna hatvā hatasyājau śūrasyākliṣṭa karmaṇaḥ asahāyasya dhīrasya nirjitasya yudhiṣṭhira

हिन्दी अर्थ

युधिष्ठिससे इस प्रकार कहा--

English

Having slain his enemies, and himself slain in the battle, the hero of untroubled deeds, alone, steadfast, conquered, Yudhishthira,

अध्याय 12

श्लोक 25.24

यत कर्म वै निग्रहे शात्रवाणां; यॊगश चाग्र्यः पालने मानवानाम कृत्वा कर्म पराप्य कीर्तिं सुयुद्धे; वाजिग्रीवॊ मॊदते देवलॊके

yata karma vai nigrahe śātravāṇāṃ; yògaśa cāgryaḥ pālane mānavānāma kṛtvā karma parāpya kīrtiṃ suyuddhe; vājigrīvò mòdate devalòke

हिन्दी अर्थ

विशिष्ट बहुभियय॑ज्ञि: क्षत्रधर्ममनुस्मर

English

by the deed in restraining his foes and the supreme yoga in protecting his people, having done deeds and gained fame in a good fight, Hayagriva rejoices in the world of the gods.

अध्याय 12

श्लोक 25.25

संत्यक्तात्मा समरेष्व आततायी; शस्त्रैश छिन्नॊ दस्युभिर अर्द्यमानः अश्वग्रीवः कर्म शीलॊ महात्मा; संसिद्धात्मा मॊदते देवलॊके

saṃtyaktātmā samareṣva ātatāyī; śastraiśa chinnò dasyubhira ardyamānaḥ aśvagrīvaḥ karma śīlò mahātmā; saṃsiddhātmā mòdate devalòke

हिन्दी अर्थ

तो बहुसंख्यक यज्ञोंसे भी बढ़कर माना गया है

English

With his self given up in battles, an attacker, cut by weapons and harassed by robbers, Ashvagriva, the great soul of fixed conduct, perfected in soul, rejoices in the world of the gods.

अध्याय 12

श्लोक 25.26

धनुर यूपॊ रशना जया शरः सरुक; सरुवः खङ्गॊ रुधिरं यत्र चाज्यम रथॊ वेदी कामगॊ युद्धम अग्निश; चातुर्हॊत्रं चतुरॊ वाजिमुख्याः

dhanura yūpò raśanā jayā śaraḥ saruka; saruvaḥ khaṅgò rudhiraṃ yatra cājyama rathò vedī kāmagò yuddhama agniśa; cāturhòtraṃ caturò vājimukhyāḥ

हिन्दी अर्थ

क्षत्रियाणां च निधन संग्रामे विहित॑ं प्रभो

English

The bow the sacrificial post, the bowstring the girdle, the arrow the ladle, the sword the spoon, blood the ghee; the chariot the altar, battle the fire at will, the four best horses the four priests;

अध्याय 12

श्लोक 25.27

हुत्वा तस्मिन यज्ञवह्नाव अथारीन; पापान मुक्तॊ राजसिंहस तरस्वी पराणान हुत्वा चावभृथे रणे स; वाजिग्रीवॊ मॊदते देवलॊके

hutvā tasmina yajñavahnāva athārīna; pāpāna muktò rājasiṃhasa tarasvī parāṇāna hutvā cāvabhṛthe raṇe sa; vājigrīvò mòdate devalòke

हिन्दी अर्थ

वधश्च भरतश्रेष्ठ काले शस्त्रेण संयुगे

English

having offered his enemies in that sacrificial fire, freed of sin, the lion among kings, the energetic one, having offered his life at the avabhritha in battle, Hayagriva rejoices in the world of the gods.

अध्याय 12

श्लोक 25.28

राष्ट्रं रक्षन बुद्धिपूर्वं नयेन; संत्यक्तात्मा यज्ञशीलॊ महात्मा सर्वाँल लॊकान वयाप्य कीर्त्या मनस्वी; वाजिग्रीवॊ मॊदते देवलॊके

rāṣṭraṃ rakṣana buddhipūrvaṃ nayena; saṃtyaktātmā yajñaśīlò mahātmā sarvā~la lòkāna vayāpya kīrtyā manasvī; vājigrīvò mòdate devalòke

हिन्दी अर्थ

कोई कारण नहीं है)

English

Protecting the kingdom with design and policy, self-given, given to sacrifice, the great-souled, high-minded, pervading all worlds with his fame, Hayagriva rejoices in the world of the gods.

अध्याय 12

श्लोक 25.29

दैवीं सिद्धिं मानुषीं दण्डनीतिं; यॊगन्यायैः पालयित्वा महीं च तस्माद राजा धर्मशीलॊ महात्मा; हयग्रीवॊ मॊदते सवर्गलॊके

daivīṃ siddhiṃ mānuṣīṃ daṇḍanītiṃ; yòganyāyaiḥ pālayitvā mahīṃ ca tasmāda rājā dharmaśīlò mahātmā; hayagrīvò mòdate savargalòke

हिन्दी अर्थ

प्रशस्तं जीवितं लोके क्षत्रं हि ब्रह्मसम्भवम्

English

Having protected the earth by divine success and human policy of the rod, by the principles of yoga, the king, righteous, great-souled Hayagriva rejoices in heaven.

अध्याय 12

श्लोक 25.30

विद्वांस तयागी शरद्दधानः कृतज्ञस; तयक्त्वा लॊकं मानुषं कर्मकृत्वा मेधाविनां विदुषां संमतानां; तनुत्यजां लॊकम आक्रम्य राजा

vidvāṃsa tayāgī śaraddadhānaḥ kṛtajñasa; tayaktvā lòkaṃ mānuṣaṃ karmakṛtvā medhāvināṃ viduṣāṃ saṃmatānāṃ; tanutyajāṃ lòkama ākramya rājā

हिन्दी अर्थ

क्षत्रियस्यथ विधीयन्ते न परस्वोपजीवनम्

English

The learned, renouncing, faithful, grateful, having left the human world and done his deed, the king ascended to the world of the wise and learned and esteemed who gave up their bodies.

अध्याय 12

श्लोक 25.31

सम्यग वेदान पराप्य शास्त्राण्य अधीत्य; सम्यग राष्ट्रं पालयित्वा महात्मा चातुर्वर्ण्यं सथापयित्वा सवधर्मे; वाजिग्रीवॊ मॊदते देवलॊके

samyaga vedāna parāpya śāstrāṇya adhītya; samyaga rāṣṭraṃ pālayitvā mahātmā cāturvarṇyaṃ sathāpayitvā savadharme; vājigrīvò mòdate devalòke

हिन्दी अर्थ

राजा मनीषी निपुणो लोके दृष्टपरावर:

English

Having rightly obtained the Vedas and studied the scriptures, rightly protected the kingdom, the great soul, having established the four classes in their own dharma, Hayagriva rejoices in the world of the gods.

अध्याय 12

श्लोक 25.32

जित्वा संग्रामान पालयित्वा परजाश च; सॊमं पीत्वा तर्पयित्वा दविजाग्र्यान युक्त्या दण्डं धारयित्वा परजानां; युद्धे कषीणॊ मॊदते देवलॊके

jitvā saṃgrāmāna pālayitvā parajāśa ca; sòmaṃ pītvā tarpayitvā davijāgryāna yuktyā daṇḍaṃ dhārayitvā parajānāṃ; yuddhe kaṣīṇò mòdate devalòke

हिन्दी अर्थ

संसारमें आगे-पीछेकी सब बातोंपर दृष्टि रखनेवाले हैं

English

Having won battles and protected subjects, drunk soma and satisfied the best of the twice-born, having borne the rod rightly for his people, exhausted in battle he rejoices in the world of the gods.

अध्याय 12

श्लोक 25.33

वृत्तं यस्य शलाघनीयं मनुष्याः; सन्तॊ विद्वांसश चार्हयन्त्य अर्हणीयाः सवर्गं जित्वा वीरलॊकांश च गत्वा; सिद्धिं पराप्तः पुण्यकीर्तिर महात्मा

vṛttaṃ yasya śalāghanīyaṃ manuṣyāḥ; santò vidvāṃsaśa cārhayantya arhaṇīyāḥ savargaṃ jitvā vīralòkāṃśa ca gatvā; siddhiṃ parāptaḥ puṇyakīrtira mahātmā

हिन्दी अर्थ

क्षत्रियस्य विशेषेण हृदयं वज़संनिभम्

English

He whose conduct men praise and whom the good and learned honour as worthy, having conquered heaven and gone to the worlds of heroes, the great soul of holy fame attained perfection."

अध्याय 12

श्लोक 26.1

[वैषम्पायन] दवैपायन वचॊ शरुत्वा कुपिते च धनंजये वयासम आमन्त्र्य कौन्तेयः परत्युवाच युधिष्ठिरः

[vaiṣampāyana] davaipāyana vacò śarutvā kupite ca dhanaṃjaye vayāsama āmantrya kaunteyaḥ paratyuvāca yudhiṣṭhiraḥ

हिन्दी अर्थ

गतास्ते क्षत्रधर्मेण शस्त्रपूता: परां गतिम्

English

a Brahmana and not to a Kshatriya. Therefore, if Yudhishthira would, without reigning, live quietly in the kingdom governed by some brother of his, he would then be equally sinning.

अध्याय 12

श्लोक 26.2

न पार्थिवम इदं राज्यं न च भॊगाः पृथग्विधाः परीणयन्ति मनॊ मे ऽदय शॊकॊ मां नर्दयत्य अयम

na pārthivama idaṃ rājyaṃ na ca bhògāḥ pṛthagvidhāḥ parīṇayanti manò me 'daya śòkò māṃ nardayatya ayama

हिन्दी अर्थ

पितामहोंके इस राज्यका भार तुम्हें एक धुरन्धर पुरुषकी भाँति वहन करना चाहिए

English

[Yudhishthira said:] "Neither this kingdom of the earth nor the various pleasures please my mind today; this grief makes me roar.

अध्याय 12

श्लोक 26.3

शरुत्वा च वीर हीनानाम अपुत्राणां च यॊषिताम परिदेवयमानानां शान्तिं नॊपलभे मुने

śarutvā ca vīra hīnānāma aputrāṇāṃ ca yòṣitāma paridevayamānānāṃ śāntiṃ nòpalabhe mune

हिन्दी अर्थ

प्राप्तवान् परमां सिद्धि दक्ष: प्राचेतसो यथा

English

And hearing the lament of the women bereft of heroes and sons, sage, I find no peace."

अध्याय 12

श्लोक 26.4

इत्य उक्तः परत्युवाचेदं वयासॊ यॊगविदां वरः युधिष्ठिरं महाप्राज्ञं धर्मज्ञॊ वेद पारगः

itya uktaḥ paratyuvācedaṃ vayāsò yògavidāṃ varaḥ yudhiṣṭhiraṃ mahāprājñaṃ dharmajñò veda pāragaḥ

हिन्दी अर्थ

कुत: फलान्यवाप्तानि हेतुना केन खादसि

English

Thus addressed, Vyasa, best of those who know yoga, knower of dharma, versed in the Veda, replied to the greatly wise Yudhishthira:

अध्याय 12

श्लोक 26.5

न कर्मणा लभ्यते चिन्तया वा; नाप्य अस्य दाता पुरुषस्य कश चित पर्याय यॊगाद विहितं विधात्रा; कालेन सर्वं लभते मनुष्यः

na karmaṇā labhyate cintayā vā; nāpya asya dātā puruṣasya kaśa cita paryāya yògāda vihitaṃ vidhātrā; kālena sarvaṃ labhate manuṣyaḥ

हिन्दी अर्थ

शीघ्रं धारय चौरस्थ मम दण्डं नराधिप

English

"It is not gained by action or by thought, nor does anyone give it to man; by the turn of Time as ordained by the Creator, a man gets everything in time.

अध्याय 12

श्लोक 26.6

न बुद्धिशास्त्राध्ययनेन शक्यं; पराप्तुं विशेषैर मनुजैर अकाले मूर्खॊ ऽपि पराप्नॊति कदा चिद अर्थान; कालॊ हि कार्यं परति निर्विशेषः

na buddhiśāstrādhyayanena śakyaṃ; parāptuṃ viśeṣaira manujaira akāle mūrkhò 'pi parāpnòti kadā cida arthāna; kālò hi kāryaṃ parati nirviśeṣaḥ

हिन्दी अर्थ

अभ्यगच्छन्महाबाहो लिखित: संशितव्रत:

English

Not by wisdom or study of scriptures can distinctions be won by men out of time; even a fool sometimes gains aims; for Time is without distinction regarding any deed.

अध्याय 12

श्लोक 26.7

नाभूति काले च फलं ददाति; शिल्पं न मन्त्राश च तथौषधानि तान्य एव कालेन समाहितानि; सिध्यन्ति चेध्यन्ति च भूतकाले

nābhūti kāle ca phalaṃ dadāti; śilpaṃ na mantrāśa ca tathauṣadhāni tānya eva kālena samāhitāni; sidhyanti cedhyanti ca bhūtakāle

हिन्दी अर्थ

लिखित मुनि राजा सुद्युम्नके पास गये

English

Out of time neither craft nor mantras nor herbs give their fruit; when gathered by Time, they succeed and flourish in due time.

अध्याय 12

श्लोक 26.8

कालेन शीघ्राः परविवान्ति वाताः; कालेन वृष्टिर जलदान उपैति कालेन पद्मॊत्पलवज जलं च; कालेन पुष्यन्ति नगा वनेषु

kālena śīghrāḥ paravivānti vātāḥ; kālena vṛṣṭira jaladāna upaiti kālena padmòtpalavaja jalaṃ ca; kālena puṣyanti nagā vaneṣu

हिन्दी अर्थ

अभ्यगच्छत् सहामात्य: पद्भ्यामेव जनेश्वर:

English

By Time swift winds blow; by Time rain comes from the clouds; by Time water is full of lotuses and blue lotuses; by Time trees flower in forests.

अध्याय 12

श्लोक 26.9

कालेन कृष्णाश च सिताश च रात्र्यः; कालेन चन्द्रः परिपूर्णबिम्बः नाकालतः पुष्पफलं नगानां; नाकालवेगाः सरितॊ वहन्ति

kālena kṛṣṇāśa ca sitāśa ca rātryaḥ; kālena candraḥ paripūrṇabimbaḥ nākālataḥ puṣpaphalaṃ nagānāṃ; nākālavegāḥ saritò vahanti

हिन्दी अर्थ

मन्त्रियोंके साथ पैदल ही उनके निकट गये

English

By Time nights are dark and bright; by Time the moon is full-orbed; out of time trees give no flower or fruit; out of time rivers do not flow with force.

अध्याय 12

श्लोक 26.10

नाकालमत्ताः खग पन्नगाश च; मृगद्विपाः शैलमहाग्रहाश च नाकालतः सत्रीषु भवन्ति गर्भा; नायान्त्य अकाले शिशिरॊष्ण वर्षाः

nākālamattāḥ khaga pannagāśa ca; mṛgadvipāḥ śailamahāgrahāśa ca nākālataḥ satrīṣu bhavanti garbhā; nāyāntya akāle śiśiròṣṇa varṣāḥ

हिन्दी अर्थ

दिष्टं हि राजशार्टूल न शक्‍्यमतिवर्तितुम्

English

arranger of everything, Acts done from a spirit of renunciation, i.e., without hope of reaping their fruits.

अध्याय 12

श्लोक 26.11

नाकालतॊ मरियते जायते वा; नाकालतॊ वयाहरते च बालः नाकालतॊ यौवनम अभ्युपैति; नाकालतॊ रॊहति बीजम उप्तम

nākālatò mariyate jāyate vā; nākālatò vayāharate ca bālaḥ nākālatò yauvanama abhyupaiti; nākālatò ròhati bījama uptama

हिन्दी अर्थ

उल्लंघन नहीं किया जा सकता

English

Out of time none dies or is born; out of time a child does not speak; out of time youth does not come; out of time a sown seed does not sprout.

अध्याय 12

श्लोक 26.12

नाकालतॊ भानुर उपैति यॊगं; नाकालतॊ ऽसतं गिरिम अभ्युपैति नाकालतॊ वर्धते हीयते च; चन्द्रः समुद्रश च महॊर्मिमाली

nākālatò bhānura upaiti yògaṃ; nākālatò 'sataṃ girima abhyupaiti nākālatò vardhate hīyate ca; candraḥ samudraśa ca mahòrmimālī

हिन्दी अर्थ

नोवाच किंचित् कौरव्यस्ततो द्वैपायनो5ब्रवीत्

English

Out of time the sun does not come to its conjunction; out of time it does not go to the western mountain; out of time the moon and the ocean with their great waves neither wax nor wane.

अध्याय 12

श्लोक 26.13

अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम गीतं राज्ञा सेनजिता दुःखार्तेन युधिष्ठिर

atrāpya udāharantīmama itihāsaṃ purātanama gītaṃ rājñā senajitā duḥkhārtena yudhiṣṭhira

हिन्दी अर्थ

परमधर्म गृहस्थ-आश्रमका ही आश्रय लेकर टिका हुआ है

English

Here too they tell this ancient history, sung by King Senajit, afflicted with grief, Yudhishthira:

अध्याय 12

श्लोक 26.14

सर्वान एवैष पर्यायॊ मर्त्यान सपृशति दुस्तरः कालेन परिपक्वा हि मरियन्ते सर्वमानवाः

sarvāna evaiṣa paryāyò martyāna sapṛśati dustaraḥ kālena paripakvā hi mariyante sarvamānavāḥ

हिन्दी अर्थ

न हि गार्हस्थ्यमुत्सृज्य तवारण्यं विधीयते

English

This cycle touches all mortals, hard to cross; all men, ripened by Time, die.

अध्याय 12

श्लोक 26.15

घनन्ति चान्यान नरा राजंस तान अप्य अन्ये नरास तथा संज्ञैषा लौकिकी राजन न हिनस्ति न हन्यते

ghananti cānyāna narā rājaṃsa tāna apya anye narāsa tathā saṃjñaiṣā laukikī rājana na hinasti na hanyate

हिन्दी अर्थ

भृत्याश्वैवोपजीवन्ति तान् भरस्व महीपते

English

Men kill others, O king, and others kill them too; this is the worldly term: neither does one kill nor is one killed.

अध्याय 12

श्लोक 26.16

हन्तीति मन्यते कश चिन न हन्तीत्य अपि चापरे सवभावतस तु नियतौ भूतानां परभवाप्ययौ

hantīti manyate kaśa cina na hantītya api cāpare savabhāvatasa tu niyatau bhūtānāṃ parabhavāpyayau

हिन्दी अर्थ

जीवन-निर्वाह करते हैं; अत: तुम उनका भरण-पोषण करो

English

Some think 'He kills,' others 'He does not kill'; but the arising and passing of beings are fixed by nature.

अध्याय 12

श्लोक 26.17

नष्टे धने वा दारे वा पुत्रे पितरि वा मृते अहॊ कष्टम इति धयायञ शॊकस्यापचितिं चरेत

naṣṭe dhane vā dāre vā putre pitari vā mṛte ahò kaṣṭama iti dhayāyaña śòkasyāpacitiṃ careta

हिन्दी अर्थ

गृहस्थैरेव धार्यन्ते तस्माच्छेष्ठो गृहाअ्रमी

English

When wealth, a wife, a son or a father is lost or dead, one should deal with grief thinking 'Alas, how painful!'

अध्याय 12

श्लोक 26.18

स किं शॊचसि मूढः सञ शॊच्यः किम अनुशॊचसि पश्य दुःखेषु दुःखानि भयेषु च भयान्य अपि

sa kiṃ śòcasi mūḍhaḥ saña śòcyaḥ kima anuśòcasi paśya duḥkheṣu duḥkhāni bhayeṣu ca bhayānya api

हिन्दी अर्थ

तं चराद्य विधिं पार्थ दुश्नरं दुर्बलेन्द्रिये:

English

Why do you grieve, being a fool? What is there to grieve for? Look at sorrows within sorrows and fears within fears.

अध्याय 12

श्लोक 26.19

आत्मापि चायं न मम सर्वापि पृथिवी मम यथा मम तथान्येषाम इति पश्यन न मुह्यति

ātmāpi cāyaṃ na mama sarvāpi pṛthivī mama yathā mama tathānyeṣāma iti paśyana na muhyati

हिन्दी अर्थ

पितृपैतामहं राज्यं धुर्यवद् वोढुमरहसि

English

Even this self is not mine, nor is the whole earth mine; seeing that as it is mine so it is others', one is not bewildered.

अध्याय 12

श्लोक 26.20

शॊकस्थान सहस्राणि हर्षस्थान शतानि च दिवसे दिवसे मूढम आविशन्ति न पण्डितम

śòkasthāna sahasrāṇi harṣasthāna śatāni ca divase divase mūḍhama āviśanti na paṇḍitama

हिन्दी अर्थ

ध्यानमेकान्तशीलव्वं तुष्टिज्ञानं च शक्तित:

English

Thousands of occasions of grief and hundreds of occasions of joy enter the fool day after day, not the wise man.

अध्याय 12

श्लोक 26.21

एवम एतानि कालेन परिय दवेष्याणि भागशः जीवेषु परिवर्तन्ते दुःखानि च सुखानि च

evama etāni kālena pariya daveṣyāṇi bhāgaśaḥ jīveṣu parivartante duḥkhāni ca sukhāni ca

हिन्दी अर्थ

क्षत्रियाणां तु वक्ष्यामि तवापि विदितं पुन:

English

Thus by Time these pleasant and unpleasant things, sorrows and joys, turn in portions among living beings.

अध्याय 12

श्लोक 26.22

दुःखम एवास्ति न सुखं तस्मात तद उपलभ्यते तृष्णार्ति परभवं दुःखं दुःखार्ति परभवं सुखम

duḥkhama evāsti na sukhaṃ tasmāta tada upalabhyate tṛṣṇārti parabhavaṃ duḥkhaṃ duḥkhārti parabhavaṃ sukhama

हिन्दी अर्थ

दण्डधारणमुग्रत्वं प्रजानां परिपालनम्

English

There is only sorrow, no joy; therefore it is found; sorrow is born of craving's pain, and joy is born of sorrow's pain.

अध्याय 12

श्लोक 26.23

सुखस्यानन्तरं दुःखं दुःखस्यानन्तरं सुखम न नित्यं लभते दुःखं न नित्यं लभते सुखम

sukhasyānantaraṃ duḥkhaṃ duḥkhasyānantaraṃ sukhama na nityaṃ labhate duḥkhaṃ na nityaṃ labhate sukhama

हिन्दी अर्थ

द्रविणोपार्जनं भूरि पात्रे च प्रतिपादनम्

English

After joy comes sorrow, after sorrow joy; one does not always get sorrow nor always joy.

अध्याय 12

श्लोक 26.24

सुखम अन्ते हि दुःखानां दुःखम अन्ते सुखस्य च तस्माद एतद दवयं जह्याद य इच्छेच छाश्वतं सुखम

sukhama ante hi duḥkhānāṃ duḥkhama ante sukhasya ca tasmāda etada davayaṃ jahyāda ya iccheca chāśvataṃ sukhama

हिन्दी अर्थ

इमं लोकममुं चैव साधयन्तीति न: श्रुतम्

English

Joy is at the end of sorrows and sorrow at the end of joy; therefore he who wishes eternal happiness should give up both.

अध्याय 12

श्लोक 26.25

यन्निमित्तं भवेच छॊकस तापॊ वा दुःखमूर्छितः आयसॊ वापि यन मूलस तद एकाङ्गम अपि तयजेत

yannimittaṃ bhaveca chòkasa tāpò vā duḥkhamūrchitaḥ āyasò vāpi yana mūlasa tada ekāṅgama api tayajeta

हिन्दी अर्थ

बल हि क्षत्रिये नित्यं बले दण्ड: समाहित:

English

That which would be the cause of grief or anguish, or confusion in sorrow, or whose root is iron—one should abandon it, even a limb.

अध्याय 12

श्लोक 26.26

सुखं वा यदि वा दुःखं परियं वा यदि वाप्रियम पराप्तं पराप्तम उपासीत हृदयेनापराजितः

sukhaṃ vā yadi vā duḥkhaṃ pariyaṃ vā yadi vāpriyama parāptaṃ parāptama upāsīta hṛdayenāparājitaḥ

हिन्दी अर्थ

क्षत्रियमें बलकी नित्य स्थिति है और बलमें ही दण्ड प्रतिष्ठित होता है

English

Whether happiness or sorrow, pleasant or unpleasant, one should accept what comes, unconquered in heart.

अध्याय 12

श्लोक 26.27

ईषद अप्य अङ्गदाराणां पुत्राणां वा चराप्रियम ततॊ जञास्यसि कः कस्य केन वा कथम एव वा

īṣada apya aṅgadārāṇāṃ putrāṇāṃ vā carāpriyama tatò jañāsyasi kaḥ kasya kena vā kathama eva vā

हिन्दी अर्थ

अपि गाथामिमां चापि बृहस्पतिरगायत

English

When a little unpleasantness comes even from one's limbs, wives or sons, then you will know who is whose, by what and how.

अध्याय 12

श्लोक 26.28

ये च मूढतमा लॊके ये च बुद्धेः परं गताः त एव सुखम एधन्ते मध्यः कलेशेन युज्यते

ye ca mūḍhatamā lòke ye ca buddheḥ paraṃ gatāḥ ta eva sukhama edhante madhyaḥ kaleśena yujyate

हिन्दी अर्थ

विषयमें बृहस्पतिजीने इस गाथाका भी गान किया है

English

Those who are the most foolish in the world and those who have gone beyond wisdom prosper in happiness; the middle is joined to affliction.'

अध्याय 12

श्लोक 26.29

इत्य अब्रवीन महाप्राज्ञॊ युधिष्ठिर स सेनजित परावरज्ञॊ लॊकस्य धर्मवित सुखदुःखवित

itya abravīna mahāprājñò yudhiṣṭhira sa senajita parāvarajñò lòkasya dharmavita sukhaduḥkhavita

हिन्दी अर्थ

राजानं चाविरोद्धारं ब्राह्मणं चाप्रवासिनम्

English

Thus spoke the greatly wise Senajit, Yudhishthira, knower of the high and low, of the world's dharma, of joy and sorrow.

अध्याय 12

श्लोक 26.30

सुखी परस्य यॊ दुःखे न जातु स सुखी भवेत दुःखानां हि कषयॊ नास्ति जायते हय अपरात परम

sukhī parasya yò duḥkhe na jātu sa sukhī bhaveta duḥkhānāṃ hi kaṣayò nāsti jāyate haya aparāta parama

हिन्दी अर्थ

संसिद्धि परमां प्राप्त: श्रोतुमिच्छामि तं नृपम्

English

One happy at another's sorrow can never be happy; there is no end to sorrows, for one arises after another.

अध्याय 12

श्लोक 26.31

सुखं च दुःखं च भवाभवौ च; लाभालाभौ मरणं जीवितं च पर्यायशः सर्वम इह सपृशन्ति; तस्माद धीरॊ नैव हृष्येन न कुप्येत

sukhaṃ ca duḥkhaṃ ca bhavābhavau ca; lābhālābhau maraṇaṃ jīvitaṃ ca paryāyaśaḥ sarvama iha sapṛśanti; tasmāda dhīrò naiva hṛṣyena na kupyeta

हिन्दी अर्थ

ली थी। मैं उन नरेशका चरित्र सुनना चाहता हूँ

English

Happiness and sorrow, existence and non-existence, gain and loss, death and life—all touch men in turn here; therefore the steadfast one should neither rejoice nor be angry.

अध्याय 12

श्लोक 26.32

दीक्षां यज्ञे पालनं युद्धम आहुर; यॊगं राष्ट्रे दण्डनीत्या च सम्यक वित्तत्यागं दक्षिणानां च यज्ञे; सम्यग जञानं पावनानीति विद्यात

dīkṣāṃ yajñe pālanaṃ yuddhama āhura; yògaṃ rāṣṭre daṇḍanītyā ca samyaka vittatyāgaṃ dakṣiṇānāṃ ca yajñe; samyaga jañānaṃ pāvanānīti vidyāta

हिन्दी अर्थ

शंखक्ष लिखितकश्षास्तां भ्रातरौ संशितव्रतो

English

Initiation in sacrifice, protection, war, yoga in the kingdom with proper policy of the rod, giving up wealth as fees in sacrifice, and right knowledge: know these as purifying.

अध्याय 12

श्लोक 26.33

रक्षन राष्ट्रं बुद्धिपूर्वं नयेन; संत्यक्तात्मा यज्ञशीलॊ महात्मा सर्वाँल लॊकान धर्ममूर्त्या चरंश चाप्य; ऊर्ध्वं देहान मॊदते देवलॊके

rakṣana rāṣṭraṃ buddhipūrvaṃ nayena; saṃtyaktātmā yajñaśīlò mahātmā sarvā~la lòkāna dharmamūrtyā caraṃśa cāpya; ūrdhvaṃ dehāna mòdate devalòke

हिन्दी अर्थ

फूलोंसे लदे रहनेवाले वृक्षोंसे सुशोभित थे

English

Protecting the kingdom with design and policy, self-given, given to sacrifice, the great soul, moving in all worlds in the form of dharma, rejoices in the world of the gods after the body.

अध्याय 12

श्लोक 26.34

जित्वा संग्रामान पालयित्वा च राष्ट्रं; सॊमं पीत्वा वर्धयित्वा परजाश च युक्त्या दण्डं धारयित्वा परजानां; युद्धे कषीणॊ मॊदते देवलॊके

jitvā saṃgrāmāna pālayitvā ca rāṣṭraṃ; sòmaṃ pītvā vardhayitvā parajāśa ca yuktyā daṇḍaṃ dhārayitvā parajānāṃ; yuddhe kaṣīṇò mòdate devalòke

हिन्दी अर्थ

यद्च्छयाथ शंखोपि निष्क्रान्तोभवदाश्रमात्

English

Having won battles and protected the kingdom, drunk soma and increased the subjects, having borne the rod rightly for his people, exhausted in battle he rejoices in the world of the gods.

अध्याय 12

श्लोक 26.35

सम्यग वेदान पराप्य शास्त्राण्य अधीत्य; सम्यग राष्ट्रं पालयित्वा च राजा चातुर्वर्ण्यं सथापयित्वा सवधर्मे; पूतात्मा वै मॊदते देवलॊके

samyaga vedāna parāpya śāstrāṇya adhītya; samyaga rāṣṭraṃ pālayitvā ca rājā cāturvarṇyaṃ sathāpayitvā savadharme; pūtātmā vai mòdate devalòke

हिन्दी अर्थ

फलानि पातयामास सम्यक्परिणतान्युत

English

Having rightly obtained the Vedas and studied the scriptures, and the king having rightly protected the kingdom, having established the four classes in their own dharma, he, pure in soul, rejoices in the world of the gods.

अध्याय 12

श्लोक 26.36

यस्य वृत्तं नमस्यन्ति सवर्गस्थस्यापि मानवाः पौरजानपदामात्याः स राजा राजसत्तमः

yasya vṛttaṃ namasyanti savargasthasyāpi mānavāḥ paurajānapadāmātyāḥ sa rājā rājasattamaḥ

हिन्दी अर्थ

तस्मिंश्न भक्षयत्येव शंखो5प्याश्रममागत:

English

The king whose conduct men honour even when he has gone to heaven, as do townsfolk, countryfolk and ministers, is the best of kings."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।