Mahabharata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 134/172 · श्लोक 290.98–290.110

पूर्ण अध्याय पाठ13 श्लोक

अध्याय 12

श्लोक 290.98

यतः सर्वाः परवर्तन्ते सर्ग परलय विक्रियाः यच च शंसन्ति शास्त्रेषु वदन्ति परमर्षयः

yataḥ sarvāḥ paravartante sarga paralaya vikriyāḥ yaca ca śaṃsanti śāstreṣu vadanti paramarṣayaḥ

हिन्दी अर्थ

त्रिसौपर्ण तथा ब्रह्म यजुषां शतरुद्रियम् बहुत-से वैदिक नाम हैं, वे सब आपहीके नाम हैं

English

from which all the modifications of creation and dissolution go on, and which they proclaim in the scriptures and the great sages declare.

अध्याय 12

श्लोक 290.99

सर्वे विप्राश च देवाश च तथागमविदॊ जनाः बरह्मण्यं परमं देवम अनन्तं परतॊ ऽचयुतम

sarve viprāśa ca devāśa ca tathāgamavidò janāḥ barahmaṇyaṃ paramaṃ devama anantaṃ paratò 'cayutama

हिन्दी अर्थ

लोहितान्तर्गता दृष्टिरमहावक्त्रो महोदर:

English

All brahmanas and gods and people who know tradition speak of the supreme god, devoted to brahmanas, endless, beyond, imperishable.

अध्याय 12

श्लोक 290.100

परार्थयन्तश च तं विप्रा वदन्ति गुणबुद्दयः सम्यग युक्तास तथा यॊगाः सांख्याश चामितदर्शनाः

parārthayantaśa ca taṃ viprā vadanti guṇabuddayaḥ samyaga yuktāsa tathā yògāḥ sāṃkhyāśa cāmitadarśanāḥ

हिन्दी अर्थ

लगे दूसरोंने यज्ञके परिचारकोंको अपने मुखका ग्रास बना लिया तं तु यज्ञ तथारूपं गच्छन्तमुपलभ्य सः

English

Bharadwaja said, 'How did water spring? How Fire and Wind? How also was the earth created? I have great doubts on these points.'

अध्याय 12

श्लोक 290.101

अमूर्तेस तस्य कौन्तेय सांख्यं मूर्तिर इति शरुतिः अभिज्ञानानि तस्याहुर मतं हि भरतर्षभ

amūrtesa tasya kaunteya sāṃkhyaṃ mūrtira iti śarutiḥ abhijñānāni tasyāhura mataṃ hi bharatarṣabha

हिन्दी अर्थ

बाणके द्वारा उसका पीछा किया

English

"Bhrigu said, 'O regenerate one, in very ancient times called the Brahma-kalpa, the high-souled Rishis of the regenerate order, when they assembled together, felt this very doubt about the creation of the universe. Re-straining speech, they remained immovable, engaged in (ascetic) contemplation. Having given up all food, they subsisted upon air alone, and remained thus for a thousand celestial years. At the end of that period, certain words as

अध्याय 12

श्लोक 290.102

दविविधानीह भूतानि पृथिव्यां पृथिवीपते जङ्गमागम संज्ञानि जङ्गमं तु विशिष्यते

davividhānīha bhūtāni pṛthivyāṃ pṛthivīpate jaṅgamāgama saṃjñāni jaṅgamaṃ tu viśiṣyate

हिन्दी अर्थ

ततस्तस्य सुरेशस्य क्रोधादमिततेजस: ऊर्ध्वकेशोतिरोमाडु: श्येनोलूकस्तथैव च

English

sacred as those of the Vedas simultaneously reached the ears of all. Indeed, this celestial voice was heard in the firmament to say, 'Formerly there was only infinite Space, perfectly motionless and immovable. Without sun, moon, stars, and wind, it seemed to be asleep. Then water sprang into existence like something darker within darkness. Then from the pressure of water arose wind. As an empty vessel without a hole appears at first to be without any sound, but when filled with water, air appears and makes a great noise, even so when infinite Space was filled with water, the wind arose with a great noise, penetrating through the water, l That wind, thus generated by the pressure of the ocean of water, still moveth. Coming into (unobstructed) Space, its motion is never stopped. Then in consequence of the friction of wind and water, fire possessed of great might and blazing energy, sprang into existence, with flames directed upwards. That fire dispelled the darkness that had covered Space. Assisted by the wind, fire drew Space and Water together. Indeed, combining with the wind, fire became solidified. While failing from the sky, the liquid portion of fire solidified again and became what is known as the earth. The earth or land, in which everything is born, is the origin of all kinds of taste, of all kinds of scent, of all kinds of liquids, and of all kinds of animals.'"

अध्याय 12

श्लोक 290.103

जञानं महद यद धि महत्सु राजन; वेदेषु सांख्येषु तथैव यॊगे यच चापि दृष्टं विविधं पुराणं; सांख्यागतं तन निखिलं नरेन्द्र

jañānaṃ mahada yada dhi mahatsu rājana; vedeṣu sāṃkhyeṣu tathaiva yòge yaca cāpi dṛṣṭaṃ vividhaṃ purāṇaṃ; sāṃkhyāgataṃ tana nikhilaṃ narendra

हिन्दी अर्थ

त॑ यज्ञ सुमहासत्त्वोडदहत् कक्षमिवानल:

English

The great knowledge that is among the great, king, in the Vedas, in Sankhya, and likewise in yoga, and whatever varied ancient lore is seen, all of it, lord of men, has come from Sankhya.

अध्याय 12

श्लोक 290.104

यच चेतिहासेषु महत्सु दृष्टं; यच चार्थशास्त्रे नृप शिष्टजुष्टे जञानं च लॊके यद इहास्ति किं चित; सांख्यागतं तच च महन महात्मन

yaca cetihāseṣu mahatsu dṛṣṭaṃ; yaca cārthaśāstre nṛpa śiṣṭajuṣṭe jañānaṃ ca lòke yada ihāsti kiṃ cita; sāṃkhyāgataṃ taca ca mahana mahātmana

हिन्दी अर्थ

देवाश्षाप्याद्रवन् सर्वे ततो भीता दिशो दश उसे देखकर सब देवता भयभीत हो दसों दिशाओंमें भाग गये

English

What is seen in the great histories, and in the science of wealth cherished by the refined, king, and whatever knowledge there is in the world here, that great thing, great soul, has come from Sankhya.

अध्याय 12

श्लोक 290.105

शमश च दृष्टः परमं बलं च; जञानं च सूक्ष्मं च यथावद उक्तम तपांसि सूक्ष्माणि सुखानि चैव; सांख्ये यथावद विहितानि राजन

śamaśa ca dṛṣṭaḥ paramaṃ balaṃ ca; jañānaṃ ca sūkṣmaṃ ca yathāvada uktama tapāṃsi sūkṣmāṇi sukhāni caiva; sāṃkhye yathāvada vihitāni rājana

हिन्दी अर्थ

पृथिवी हाचलदू राजन्नतीव भरतर्षभ

English

Peace is seen, and supreme strength, and subtle knowledge rightly told, austerities and subtle pleasures: all are rightly laid down in Sankhya, king.

अध्याय 12

श्लोक 290.106

विपर्यये तस्य हि पार्थ देवान; गच्छन्ति सांख्याः सततं सुखेन तांश चानुसंचार्य ततः कृतार्थाः; पतन्ति विप्रेषु यतेषु भूयः

viparyaye tasya hi pārtha devāna; gacchanti sāṃkhyāḥ satataṃ sukhena tāṃśa cānusaṃcārya tataḥ kṛtārthāḥ; patanti vipreṣu yateṣu bhūyaḥ

हिन्दी अर्थ

यह पृथ्वी बड़े जोर-जोरसे काँपने लगी पितामहो महादेवं दर्शयन् प्रत्यभाषत

English

In the reverse of it, Partha, the Sankhyas ever go happily to the gods, and having moved them, their purpose done, they fall again among striving brahmins.

अध्याय 12

श्लोक 290.107

हित्वा च देहं परविशन्ति मॊक्षं; दिवौकसॊ दयाम इव पार्थ सांख्याः ततॊ ऽधिकं ते ऽभिरता महार्हे; सांख्ये दविजाः पार्थिव शिष्टजुष्टे

hitvā ca dehaṃ paraviśanti mòkṣaṃ; divaukasò dayāma iva pārtha sāṃkhyāḥ tatò 'dhikaṃ te 'bhiratā mahārhe; sāṃkhye davijāḥ pārthiva śiṣṭajuṣṭe

हिन्दी अर्थ

महादेवजीको जगत्की यह दुर्दशा दिखाते हुए उनसे इस प्रकार कहा

English

Leaving the body, the Sankhyas enter liberation, Partha, like the dwellers in heaven into the sky; therefore the twice-born delight more in Sankhya, so worthy, loved by the refined, lord of the earth.

अध्याय 12

श्लोक 290.108

तेषां न तिर्यग गमनं हि दृष्टं; नावाग गतिः पापकृतां निवासः न चाबुधानाम अपि ते दविजातयॊ; ये जञानम एतन नृपते ऽनुरक्ताः

teṣāṃ na tiryaga gamanaṃ hi dṛṣṭaṃ; nāvāga gatiḥ pāpakṛtāṃ nivāsaḥ na cābudhānāma api te davijātayò; ye jañānama etana nṛpate 'nuraktāḥ

हिन्दी अर्थ

कीजिये। आजसे सब देवता आपको भी यज्ञका भाग दिया करेंगे तव क्रोधान्महादेव न शान्तिमुपलेभिरे

English

For them no animal birth is seen, no downward goal, no dwelling of sinners; nor are those twice-born unwise who are devoted to this knowledge, lord of men.

अध्याय 12

श्लोक 290.109

सांक्यं विशालं परमं पुराणं; महार्णवं विमलम उदारकान्तम कृत्स्नं च सांख्यं नृपते महात्मा; नारायणॊ धारयते ऽपरमेयम

sāṃkyaṃ viśālaṃ paramaṃ purāṇaṃ; mahārṇavaṃ vimalama udārakāntama kṛtsnaṃ ca sāṃkhyaṃ nṛpate mahātmā; nārāyaṇò dhārayate 'parameyama

हिन्दी अर्थ

ज्वरो नामैष धर्मज्ञ लोकेषु प्रचरिष्यति

English

Sankhya is vast, supreme, ancient, a spotless great ocean, noble and lovely; the great soul Narayana, king, holds the whole Sankhya, immeasurable.

अध्याय 12

श्लोक 290.110

एतन मयॊक्तं नरदेव तत्त्वं; नारायणॊ विश्वम इदं पुराणम स सर्ग काले च करॊति सर्गं; संहार काले च तद अत्ति भूयः

etana mayòktaṃ naradeva tattvaṃ; nārāyaṇò viśvama idaṃ purāṇama sa sarga kāle ca karòti sargaṃ; saṃhāra kāle ca tada atti bhūyaḥ

हिन्दी अर्थ

अवाप च तदा भागं यथोत्तं ब्रह्मणा भव:

English

This truth has been told by me, king; Narayana is this ancient universe; at creation he makes creation, and at dissolution he devours it again."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।