Mahabharata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 27/172 · श्लोक 63.1–65.35

पूर्ण अध्याय पाठ94 श्लोक

अध्याय 12

श्लोक 63.1

जया कर्षणं शत्रुनिबर्हणं च; कृषिर वणिज्या पशुपालनं च शुश्रूषणं चापि तथार्थ हेतॊर; अकार्यम एतत परमं दविजस्य

jayā karṣaṇaṃ śatrunibarhaṇaṃ ca; kṛṣira vaṇijyā paśupālanaṃ ca śuśrūṣaṇaṃ cāpi tathārtha hetòra; akāryama etata paramaṃ davijasya

हिन्दी अर्थ

तेषां सर्वत्रगं तेज: स्वासु योनिषु शाम्यति

English

himself. I am like one guilty of infanticide. Sinful as I am, I have not since then, been able to look Arjuna or the lotus-eyed Krishna in the face. I grieve also few Draupadi who is bereft of her five sons like the Earth bereft of her five mountains. I am a great offender, a great sinner, and a destroyer of the earth! Without rising from this seat that I now occupy, I will weaken my body (by starvation) and meet with death. Know me who am the slayer of my preceptor as one that has sat down here in the observance of the Praya vow. An exterminator of my race, I must do so in order that I may not he reborn in any of other orders of beings ! 1 1 shall forgo all food and drink, and without moving from this place, O great ascetic, shall dry up my life-breaths that are so dear. I pray you with humility, grant me permission in this and go whithersoever you please. Let every one grant me permission. I shall cast off this body of

अध्याय 12

श्लोक 63.2

सेव्यं तु बरह्म षट कर्म गृहस्थेन मनीषिणा कृतकृत्यस्य चारण्ये वासॊ विप्रस्य शस्यते

sevyaṃ tu barahma ṣaṭa karma gṛhasthena manīṣiṇā kṛtakṛtyasya cāraṇye vāsò viprasya śasyate

हिन्दी अर्थ

न कोश: परमोडन्‍्योस्ति राज्ञां पुरुषसंचयात्

English

"Brahma and the six duties are to be served by the wise householder; for a Brahmana who has done his task, dwelling in the forest is praised.

अध्याय 12

श्लोक 63.3

राजप्रैष्यं कृषिधनं जीवनं च वणिज्यया कौटिल्यं कौटलेयं च कुसीदं च विवर्जयेत

rājapraiṣyaṃ kṛṣidhanaṃ jīvanaṃ ca vaṇijyayā kauṭilyaṃ kauṭaleyaṃ ca kusīdaṃ ca vivarjayeta

हिन्दी अर्थ

गर्भस्य हितमाधत्ते तथा राज्ञाप्पसंशयम्

English

Serving a king, living by agriculture and wealth, and livelihood by trade, crookedness, dealings with dogs and usury should be avoided.

अध्याय 12

श्लोक 63.4

शूद्रॊ राजन भवति बरह्म बन्धुर; दुश्चारित्र्यॊ यश च धर्माद अपेतः वृषली पतिः पिशुनॊ नर्तकश च; गरामप्रैष्यॊ यश च भवेद विकर्मा

śūdrò rājana bhavati barahma bandhura; duścāritryò yaśa ca dharmāda apetaḥ vṛṣalī patiḥ piśunò nartakaśa ca; garāmapraiṣyò yaśa ca bhaveda vikarmā

हिन्दी अर्थ

धीरस्य स्पष्टदण्डस्य न भयं विद्यते क्वचित्

English

A Brahmana-in-name becomes a Shudra, O king, who is ill-behaved, fallen from dharma, a husband of a low woman, a slanderer, a dancer, a servant of a village, one who does wrong deeds.

अध्याय 12

श्लोक 63.5

जपन वेदान अजपंश चापि राजन; समः शूद्रैर दासवच चापि भॊज्यः एते सर्वे शूद्र समा भवन्ति; राजन्न एतान वर्जयेद देवकृत्ये

japana vedāna ajapaṃśa cāpi rājana; samaḥ śūdraira dāsavaca cāpi bhòjyaḥ ete sarve śūdra samā bhavanti; rājanna etāna varjayeda devakṛtye

हिन्दी अर्थ

इसमें जो दोष है, वह मुझसे सुनो

English

One who recites the Vedas and one who does not, O king, equal to Shudras, and to be fed like a slave—all these become equal to Shudras; avoid them at rites for the gods.

अध्याय 12

श्लोक 63.6

निर्मर्यादे चाशने करूर वृत्तौ; हिंसात्मके तयक्तधर्मस्ववृत्ते हव्यं कव्यं यानि चान्यानि राजन; देयान्य अदेयानि भवन्ति तस्मिन

nirmaryāde cāśane karūra vṛttau; hiṃsātmake tayaktadharmasvavṛtte havyaṃ kavyaṃ yāni cānyāni rājana; deyānya adeyāni bhavanti tasmina

हिन्दी अर्थ

स्वे स्थाने न च तिष्ठन्ति लंघयन्ति च तद्गबच:

English

Toward one who is unbounded in eating, cruel in conduct, violent, and has abandoned his own dharma and livelihood, oblations, offerings to ancestors and other gifts become undeserved.

अध्याय 12

श्लोक 63.7

तस्माद धर्मॊ विहितॊ बराह्मणस्य; दमः शौचं चार्जवं चापि राजन तथा विप्रस्याश्रमाः सर्व एव; पुरा राजन बरह्मणा वै निसृष्टाः

tasmāda dharmò vihitò barāhmaṇasya; damaḥ śaucaṃ cārjavaṃ cāpi rājana tathā viprasyāśramāḥ sarva eva; purā rājana barahmaṇā vai nisṛṣṭāḥ

हिन्दी अर्थ

उत्कोचैर्वज्चनाभि श्र कार्याण्यनुविहन्ति च

English

Therefore dharma is prescribed for a Brahmana: self-control, purity and uprightness, O king; and all the stages of life for a Brahmana were sent forth by Brahma long ago.

अध्याय 12

श्लोक 63.8

यः सयाद दान्तः सॊमप आर्य शीलः; सानुक्रॊशः सर्वसहॊ निराशीः ऋजुर मृदुर अनृशंसः कषमावान; स वै विप्रॊ नेतरः पापकर्मा

yaḥ sayāda dāntaḥ sòmapa ārya śīlaḥ; sānukròśaḥ sarvasahò nirāśīḥ ṛjura mṛdura anṛśaṃsaḥ kaṣamāvāna; sa vai viprò netaraḥ pāpakarmā

हिन्दी अर्थ

स्त्रीरक्षिभिश्व सज्जन्ते तुल्यवेषा भवन्ति च

English

He who is self-controlled, a soma-drinker, of noble conduct, compassionate, tolerant of all, free of hope, upright, gentle, kind and forbearing is a true Brahmana, not another, who does sinful deeds.

अध्याय 12

श्लोक 63.9

शूद्रं वैश्यं राजपुत्रं च राजँल; लॊकाः सर्वे संश्रिता धर्मकामाः तस्माद वर्णाञ जातिधर्मेषु सक्तान; मत्वा विष्णुर नेच्छति पाण्डुपुत्र

śūdraṃ vaiśyaṃ rājaputraṃ ca rāja~la; lòkāḥ sarve saṃśritā dharmakāmāḥ tasmāda varṇāña jātidharmeṣu saktāna; matvā viṣṇura necchati pāṇḍuputra

हिन्दी अर्थ

निर्लज्जा राजशार्दूल व्याहरन्ति च तद्बच:

English

The Shudra, Vaishya and prince, O king—all worlds depend on them, wishing dharma; therefore Vishnu, regarding the classes as attached to the dharmas of their birth, does not wish otherwise, Pandava.

अध्याय 12

श्लोक 63.10

लॊके चेदं सर्वलॊकस्य न सयाच; चातुर्वर्ण्यं वेदवादाश च न सयुः सर्वाश चेज्याः सर्वलॊकक्रियाश च; सद्यः सर्वे चाश्रमस्था न वै सयुः

lòke cedaṃ sarvalòkasya na sayāca; cāturvarṇyaṃ vedavādāśa ca na sayuḥ sarvāśa cejyāḥ sarvalòkakriyāśa ca; sadyaḥ sarve cāśramasthā na vai sayuḥ

हिन्दी अर्थ

ब्रह्म च क्षत्रियों द्वेष्टि तदा सीदन्ति ते त्रय:

English

Vaisampayana continued, "Restraining Pritha's son who, stupefied by sorrow on account of his kinsmen, uttered such words, Vyasa, that best of ascetics, spoke as follows, first telling him, 'This can not be!'

अध्याय 12

श्लोक 63.11

यश च तरयाणां वर्णानाम इच्छेद आश्रमसेवनम कर्तुम आश्रमदृष्टांश च धर्मांस ताञ शृणु पाण्डव

yaśa ca tarayāṇāṃ varṇānāma iccheda āśramasevanama kartuma āśramadṛṣṭāṃśa ca dharmāṃsa tāña śṛṇu pāṇḍava

हिन्दी अर्थ

भीम ब्रह्म द्विजश्रेष्ठा धारयन्ति समर्चिता:

English

"Vyasa said, 'It behoveth thee not, O monarch, to indulge in such poignant grief. I shall repeat what I have once said. All this is Destiny, O puissant one! Without doubt, all creatures that are born display at first a union (of diverse materials and forces). Dissolution, however, overtakes them at the end. Like bubbles in the water they rise and disappear. All things massed together are sure to crumble away and all things that rise must fall down. Union ends in dissolution and life ends in death. Idleness, though temporarily agreeable, ends in misery, and labour with skill, though temporarily painful, ends in happiness. Affluence, Prosperity, Modesty, Contentment, and Fame dwell in labour and skill but not in idleness. Friends are not competent to bestow happiness, nor foes competent to inflict misery. Similarly wisdom does not bring wealth nor does wealth bring happiness. Since, O son of Kunti, thou hast been created by the Maker to engage thyself in Work. Success springs from Work. Thou art not fit, O king, to

अध्याय 12

श्लोक 63.12

शुश्रूषा कृतकृत्यस्य कृतसंतान कर्मणः अभ्यनुज्ञाप्य राजानं शूद्रस्य जगतीपते

śuśrūṣā kṛtakṛtyasya kṛtasaṃtāna karmaṇaḥ abhyanujñāpya rājānaṃ śūdrasya jagatīpate

हिन्दी अर्थ

श्रेष्ठ ब्राह्मण पूजित होनेपर भूतलके ब्रह्मको अर्थात् वेदको धारण करते हैं

English

I may not be born as an inferior animal but succeed in taking birth among men.

अध्याय 12

श्लोक 63.13

अल्पान्तरगतस्यापि दश धर्मगतस्य वा आश्रमा विहिताः सर्वे वर्जयित्वा निराशिषम

alpāntaragatasyāpi daśa dharmagatasya vā āśramā vihitāḥ sarve varjayitvā nirāśiṣama

हिन्दी अर्थ

निग्राह्मा एव सततं बाहुभ्यां ये स्युरीदूशा:

English

For one who has gone a little distance or even for one who has gone ten dharma-ways, all stages are prescribed except the hopeless.

अध्याय 12

श्लोक 63.14

भैक्ष चर्यां न तुप्राहुस तस्य तद धर्मचारिणः तथा वैश्यस्य राजेन्द्र राजपुत्रस्य चैष हि

bhaikṣa caryāṃ na tuprāhusa tasya tada dharmacāriṇaḥ tathā vaiśyasya rājendra rājaputrasya caiṣa hi

हिन्दी अर्थ

निगृह्नीयात् स्वधर्मेण धमपिक्षी नराधिप:

English

They do not call the life of alms the dharma for him; likewise for the Vaishya, king of kings, and for the prince.

अध्याय 12

श्लोक 63.15

कृतकृत्यॊ वयॊ ऽतीतॊ राज्ञॊ कृतपरिश्रमः वैश्यॊ गच्छेद अनुज्ञाती नृपेणाश्रममण्डलम

kṛtakṛtyò vayò 'tītò rājñò kṛtapariśramaḥ vaiśyò gaccheda anujñātī nṛpeṇāśramamaṇḍalama

हिन्दी अर्थ

ही युद्ध करके उसे कैद कर लेना चाहिए

English

One who has done his task and passed his years, the Vaishya who has laboured for the king, may go, with the king's permission, to the circle of hermitages.

अध्याय 12

श्लोक 63.16

वेदान अधीत्य धर्मेण राजशास्त्राणि चानघ संतानादीनि कर्माणि कृत्वा सॊमं निषेव्य च

vedāna adhītya dharmeṇa rājaśāstrāṇi cānagha saṃtānādīni karmāṇi kṛtvā sòmaṃ niṣevya ca

हिन्दी अर्थ

न तेन धर्महा स स्यान्मन्युस्तन्मन्युमृच्छति

English

Having studied the Vedas by dharma and the king's sciences, blameless one, having performed rites beginning with offspring and used soma,

अध्याय 12

श्लोक 63.17

पालयित्वा परजाः सर्वा धर्मेण वदतां वर राजसूयाश्वमेधादीन मखान अन्यांस तथैव च

pālayitvā parajāḥ sarvā dharmeṇa vadatāṃ vara rājasūyāśvamedhādīna makhāna anyāṃsa tathaiva ca

हिन्दी अर्थ

सापराधानपि हि तान् विषयान्ते समुत्सूजेत्

English

having protected all subjects by dharma, best of speakers, and the sacrifices such as the Rajasuya and Ashvamedha and others,

अध्याय 12

श्लोक 63.18

समानीय यथा पाठं विप्रेभ्यॊ दत्तदक्षिणः संग्रामे विजयं पराप्य तथाल्पं यदि वा बहु

samānīya yathā pāṭhaṃ viprebhyò dattadakṣiṇaḥ saṃgrāme vijayaṃ parāpya tathālpaṃ yadi vā bahu

हिन्दी अर्थ

ब्रह्मघ्ने गुरुतल्ये च भ्रूणहत्ये तथैव च

English

having brought together as taught and given fees to Brahmanas, having obtained victory in battle, whether little or much,

अध्याय 12

श्लोक 63.19

सथापयित्वा परजा पालं पुत्रं राज्ये च पाण्डव अन्यगॊत्रं परशस्तं वा कषत्रियं कषत्रियर्षभ

sathāpayitvā parajā pālaṃ putraṃ rājye ca pāṇḍava anyagòtraṃ paraśastaṃ vā kaṣatriyaṃ kaṣatriyarṣabha

हिन्दी अर्थ

विधीयते न शारीरं दण्डमेषां कदाचन

English

having established a son in the kingdom as protector of subjects, Pandava—whether of another lineage, or one praised, bull among kshatriyas,

अध्याय 12

श्लोक 63.20

अर्चयित्वा पितॄन सम्यक पितृयज्ञैर यथाविधि देवान यज्ञैर ऋषीन वेदैर अर्चित्वा चैव यत्नतः

arcayitvā pitṝna samyaka pitṛyajñaira yathāvidhi devāna yajñaira ṛṣīna vedaira arcitvā caiva yatnataḥ

हिन्दी अर्थ

सर्वदुर्गेषु मन्यन्ते नरदुर्ग सुदुस्तरम्

English

having rightly honoured ancestors with ancestral sacrifices by rule, gods with sacrifices and sages with the Vedas with effort,

अध्याय 12

श्लोक 63.21

अन्तकाले च संप्राप्ते य इच्छेद आश्रमान्तरम आनुपूर्व्याश्रमान राजन गत्वा सिद्धिम अवाप्नुयात

antakāle ca saṃprāpte ya iccheda āśramāntarama ānupūrvyāśramāna rājana gatvā siddhima avāpnuyāta

हिन्दी अर्थ

धर्मात्मा सत्यवाक् चैव राजा रञ्जयति प्रजा:

English

and when the end comes, whoever wishes another stage, going through the stages in order, O king, attains perfection.

अध्याय 12

श्लोक 63.22

राजर्षित्वेन राजेन्द्र भैक्ष चर्याध्व सेवया अपेतगृहधर्मॊ ऽपि चरेज जीवितकाम्यया

rājarṣitvena rājendra bhaikṣa caryādhva sevayā apetagṛhadharmò 'pi careja jīvitakāmyayā

हिन्दी अर्थ

अधर्मो हि मृदू राजा क्षमावानिव कुज्जर:

English

By royal sagehood, O king, by the path of alms-life, though free of household duties, one may move wishing to live.

अध्याय 12

श्लोक 63.23

न चैतन नैष्ठिकं कर्म तरयाणां भरतर्षभ चतुर्णां राजशार्दूल पराहुर आश्रमवासिनाम

na caitana naiṣṭhikaṃ karma tarayāṇāṃ bharatarṣabha caturṇāṃ rājaśārdūla parāhura āśramavāsināma

हिन्दी अर्थ

अस्मिन्नर्थे महाराज तन्मे निगदत: शृणु

English

This is not the final work of the three, bull of the Bharatas; of the four, tiger among kings, they speak of dwellers in stages.

अध्याय 12

श्लोक 63.24

बह्व आयत्तं कषत्रियैर मानवानां; लॊकश्रेष्ठं धर्मम आसेवमानैः सर्वे धर्माः सॊपधर्मास तरयाणां; राज्ञॊ धर्माद इति वेदाच छृणॊमि

bahva āyattaṃ kaṣatriyaira mānavānāṃ; lòkaśreṣṭhaṃ dharmama āsevamānaiḥ sarve dharmāḥ sòpadharmāsa tarayāṇāṃ; rājñò dharmāda iti vedāca chṛṇòmi

हिन्दी अर्थ

वासन्तार्क इव श्रीमान् न शीतो न च घर्मद:

English

Much depends on kshatriyas, of men, serving the best dharma of the world; all dharmas and sub-dharmas of the three come from the king's dharma, so I hear from the Veda.

अध्याय 12

श्लोक 63.25

यथा राजन हस्तिपदे पदानि; संलीयन्ते सर्वसत्त्वॊद्भवानि एवं धर्मान राजधर्मेषु सर्वान; सर्वावस्थं संप्रलीनान निबॊध

yathā rājana hastipade padāni; saṃlīyante sarvasattvòdbhavāni evaṃ dharmāna rājadharmeṣu sarvāna; sarvāvasthaṃ saṃpralīnāna nibòdha

हिन्दी अर्थ

परीक्ष्यास्ते महाराज स्वे परे चैव नित्यश:

English

As the footprints of all creatures merge into the footprint of an elephant, so all dharmas merge into the duties of kings in every condition; know this.

अध्याय 12

श्लोक 63.26

अल्पाश्रयान अल्पफलान वदन्ति; धर्मान अन्यान धर्मविदॊ मनुष्याः महाश्रयं बहुकल्याण रूपं; कषात्रं धर्मं नेतरं पराहुर आर्याः

alpāśrayāna alpaphalāna vadanti; dharmāna anyāna dharmavidò manuṣyāḥ mahāśrayaṃ bahukalyāṇa rūpaṃ; kaṣātraṃ dharmaṃ netaraṃ parāhura āryāḥ

हिन्दी अर्थ

अपने-परायेकी पहचान करते रहना चाहिए

English

Those who know dharma say other dharmas have little support and little fruit; the noble say the kshatriya dharma is of great support and of many forms of good, not another.

अध्याय 12

श्लोक 63.27

सर्वे धर्मा राजधर्मप्रधानाः; सर्वे धर्माः पाल्यमाना भवन्ति सर्वत्यागॊ राजधर्मेषु राजंस; तयागे चाहुर धर्मम अग्र्यं पुराणम

sarve dharmā rājadharmapradhānāḥ; sarve dharmāḥ pālyamānā bhavanti sarvatyāgò rājadharmeṣu rājaṃsa; tayāge cāhura dharmama agryaṃ purāṇama

हिन्दी अर्थ

न चैव न प्रयुड्जीत सड़ूं तु परिवर्जयेत्

English

All dharmas have the duties of kings as chief; all dharmas are protected; all renunciation is in the duties of kings, O king; and in renunciation they say the ancient dharma is chief.

अध्याय 12

श्लोक 63.28

मज्जेत तरयी दण्डनीतौ हतायां; सर्वे धर्मा न भवेयुर विरुद्धाः सर्वे धर्माश चाश्रमाणां गताः सयुः; कषात्रे तयक्ते राजधर्मे पुराणे

majjeta tarayī daṇḍanītau hatāyāṃ; sarve dharmā na bhaveyura viruddhāḥ sarve dharmāśa cāśramāṇāṃ gatāḥ sayuḥ; kaṣātre tayakte rājadharme purāṇe

हिन्दी अर्थ

उद्वेजयति लोक॑ं च यो5तिद्वेषी महीपति:

English

If the rod-policy is slain, the triple learning would sink, and all dharmas would not be in harmony; all the dharmas of the stages of life would go if the kshatriya, the ancient duty of kings, were abandoned.

अध्याय 12

श्लोक 63.29

सर्वे तयागा राजधर्मेषु दृष्टाः; सर्वा दीक्षा राजधर्मेषु चॊक्ताः सर्वे यॊगा राजधर्मेषु चॊक्ताः; सर्वे लॊका राजधर्मान परविष्टाः

sarve tayāgā rājadharmeṣu dṛṣṭāḥ; sarvā dīkṣā rājadharmeṣu còktāḥ sarve yògā rājadharmeṣu còktāḥ; sarve lòkā rājadharmāna paraviṣṭāḥ

हिन्दी अर्थ

कारणं च महाराज शृणु येनेदमिष्यते

English

All renunciations are seen in the duties of kings; all initiations are taught in the duties of kings; all yogas are taught in the duties of kings; all worlds have entered the duties of kings.

अध्याय 12

श्लोक 63.30

यथा जीवाः परकृतौ वध्यमाना; धर्माश्रितानाम उपपीडनाय एवं धर्मा राजधर्मैर वियुक्ताः; सर्वावस्थं नाद्रियन्ते सवधर्मम

yathā jīvāḥ parakṛtau vadhyamānā; dharmāśritānāma upapīḍanāya evaṃ dharmā rājadharmaira viyuktāḥ; sarvāvasthaṃ nādriyante savadharmama

हिन्दी अर्थ

स्वं प्रियं तु परित्यज्य यद् यलल्‍लोकहितं भवेत्

English

As creatures slain in nature are for the torment of those who rely on dharma, so dharmas deprived of the duties of kings, in every condition, do not honour their own dharma."

अध्याय 12

श्लोक 64.1

चातुराश्रम्य धर्माश च जातिधर्माश च पाण्डव लॊकपालॊत्तराश चैव कषात्रे धर्मे वयवस्थिताः

cāturāśramya dharmāśa ca jātidharmāśa ca pāṇḍava lòkapālòttarāśa caiva kaṣātre dharme vayavasthitāḥ

हिन्दी अर्थ

अभिरोहन्त्यनादृत्य हर्षुले पार्थिवे मृदौ

English

Vaisampayana said, "Vyasa then dispelled the grief of the eldest son of Pandu., who, burning with sorrow on account of the slaughter of his kinsmen, had resolved to make an end of himself. "

अध्याय 12

श्लोक 64.2

सर्वाण्य एतानि धर्माणि कषात्रे भरतसत्तम निराशिषॊ जीवलॊके कषात्रे धर्मे वयवस्थिताः

sarvāṇya etāni dharmāṇi kaṣātre bharatasattama nirāśiṣò jīvalòke kaṣātre dharme vayavasthitāḥ

हिन्दी अर्थ

छोड़कर स्त्रीकी भाँति बेकार बैठा रहता है, उस राजाकी प्रशंसा नहीं होती है

English

"All these dharmas, best of the Bharatas, are in the kshatriya; in the living world, free of hope, they rest in the kshatriya dharma.

अध्याय 12

श्लोक 64.3

अप्रत्यक्षं बहु दवारं धर्मम आश्रमवासिनाम पररूपयन्ति तद्भावम आगमैर एव शाश्वतम

apratyakṣaṃ bahu davāraṃ dharmama āśramavāsināma pararūpayanti tadbhāvama āgamaira eva śāśvatama

हिन्दी अर्थ

असमंजाका भी त्याग कर दिया था

English

The dharma of those dwelling in stages is imperceptible, of many doors; they describe its nature by the scriptures alone, as eternal.

अध्याय 12

श्लोक 64.4

अपरे वचनैः पुण्यैर वादिनॊ लॊकनिश्चयम अनिश्चय जञा धर्माणाम अदृष्टान्ते परे रताः

apare vacanaiḥ puṇyaira vādinò lòkaniścayama aniścaya jañā dharmāṇāma adṛṣṭānte pare ratāḥ

हिन्दी अर्थ

अतः उसके पिताने उसे दुत्कारकर घरसे बाहर निकाल दिया

English

Others, disputing with holy words about the world's settled truth, ignorant of certainty about dharmas, delight in the unseen end.

अध्याय 12

श्लोक 64.5

परत्यक्षसुखभूयिष्ठम आत्मसाक्षिकम अच्छलम सर्वलॊकहितं धर्मं कषत्रियेषु परतिष्ठितम

paratyakṣasukhabhūyiṣṭhama ātmasākṣikama acchalama sarvalòkahitaṃ dharmaṃ kaṣatriyeṣu paratiṣṭhitama

हिन्दी अर्थ

मिथ्या विप्रानुपचरन् संत्यक्तो दयित: सुत:

English

Dharma, mostly of visible happiness, witnessed by the self, guileless, beneficial to all the world, is established in kshatriyas.

अध्याय 12

श्लोक 64.6

धर्माश्रमव्यवसिनां बराह्मणानां युधिष्ठिर यथा तरयाणां वर्णानां संख्यातॊपश्रुतिः पुरा राजधर्मेष्व अनुपमा लॊक्या सुचरितैर इह

dharmāśramavyavasināṃ barāhmaṇānāṃ yudhiṣṭhira yathā tarayāṇāṃ varṇānāṃ saṃkhyātòpaśrutiḥ purā rājadharmeṣva anupamā lòkyā sucaritaira iha

हिन्दी अर्थ

दिया कि वह ब्राह्मणोंके साथ मिथ्या एवं कपटपूर्ण व्यवहार करता था

English

Of Brahmanas who are engaged in the dharma of stages, Yudhishthira, as for the three classes, there was earlier an account of incomparable duties of kings, praiseworthy in this world by good conduct.

अध्याय 12

श्लोक 64.7

उदाहृतं ते राजेन्द्र यथा विष्णुं महौजसम सर्वभूतेश्वरं देवं परभुं नारायणं पुरा जग्मुः सुबहवः शूरा राजानॊ दण्डनीतये

udāhṛtaṃ te rājendra yathā viṣṇuṃ mahaujasama sarvabhūteśvaraṃ devaṃ parabhuṃ nārāyaṇaṃ purā jagmuḥ subahavaḥ śūrā rājānò daṇḍanītaye

हिन्दी अर्थ

सत्यस्य रक्षणं चैव व्यवहारस्य चार्जवम्

English

It has been told to you, king of kings, how, long ago, many brave kings went to the greatly radiant Vishnu, the lord of all beings, the lord Narayana, for the rod-policy.

अध्याय 12

श्लोक 64.8

एकैकम आत्मनः कर्म तुलयित्वाश्रमे पुरा राजानः पर्युपातिष्ठन दृष्टान्त वचने सथिताः

ekaikama ātmanaḥ karma tulayitvāśrame purā rājānaḥ paryupātiṣṭhana dṛṣṭānta vacane sathitāḥ

हिन्दी अर्थ

रक्षा और व्यवहारकी सरलता ही राजोचित कर्तव्य है

English

Having weighed each of their own works in a stage of life, the kings of old waited upon him, established in the word of example.

अध्याय 12

श्लोक 64.9

साध्या देवा वसवश चाश्विनौ च; रुद्राश च विश्वे मरुतां गणाश च सृष्टाः पुरा आदिदेवेन देवा; कषात्रे धर्मे वर्तयन्ते च सिद्धाः

sādhyā devā vasavaśa cāśvinau ca; rudrāśa ca viśve marutāṃ gaṇāśa ca sṛṣṭāḥ purā ādidevena devā; kaṣātre dharme vartayante ca siddhāḥ

हिन्दी अर्थ

विक्रान्त: सत्यवाक् क्षान्तो नृपो न चलते पथ:

English

Sadhyas, gods, Vasus and the Ashvins, Rudras, Vishvedevas and hosts of Maruts were created long ago by the First God; the gods and the perfected abide in the kshatriya dharma.

अध्याय 12

श्लोक 64.10

अत्र ते वर्तयिष्यामि धर्मम अर्थविनिश्चयम निर्मर्यादे वर्तमाने दानवैकायने कृते बभूव राजा राजेन्द्र मान्धाता नाम वीर्यवान

atra te vartayiṣyāmi dharmama arthaviniścayama nirmaryāde vartamāne dānavaikāyane kṛte babhūva rājā rājendra māndhātā nāma vīryavāna

हिन्दी अर्थ

संघर्षशीलाश्व तदा भवन्त्यन्योन्यकारणात्

English

Vyasa said, 'In this connection is cited the old story, O tiger among men, that is known by the name of Asma's discourse. Listen to it, O Yudhishthira! Janaka the ruler of the Videhas, O king, filled with sorrow and grief, questioned a wise Brahmana of the name of Asma for the resolution of his doubts.'

अध्याय 12

श्लोक 64.11

पुरा वसु मती पालॊ यज्ञं चक्रे दिदृक्षया अनादिमध्यनिधनं देवं नारायणं परति

purā vasu matī pālò yajñaṃ cakre didṛkṣayā anādimadhyanidhanaṃ devaṃ nārāyaṇaṃ parati

हिन्दी अर्थ

लीलया चैव कुर्वन्ति सावज्ञास्तस्य शासनम्

English

"Janaka said, 'How should a man desirous of his own good behave upon occasions of the accession and the destruction of both kinsmen and wealth?'

अध्याय 12

श्लोक 64.12

स राजा राजशार्दूल मान्धाता परमेष्ठिनः जग्राह शिरसा पादौ यज्ञे विष्णॊर महात्मनः

sa rājā rājaśārdūla māndhātā parameṣṭhinaḥ jagrāha śirasā pādau yajñe viṣṇòra mahātmanaḥ

हिन्दी अर्थ

आदेशकी अवहेलना करके खिलवाड़ करते हुए उसका पालन करते हैं

English

"Asma said, 'Immediately after the formation of a man's body, joys and griefs attach themselves to it. Although there is a possibility of either of the two overtaking the person, yet whichever actually overtakes him quickly robs him of his reason like the wind driving away gathering clouds. (In times of prosperity) one thinks in this strain, viz., 'I am of high birth! I can do whatever I like!— I am not an ordinary manV His mind becomes soaked with such triple vanity. Addicted to all earthly enjoyments, he begins to waste the wealth hoarded by his ancestors. Impoverished in course of time, he regards the appropriation of what belongs to others as even laudable. Like a hunter piercing a deer with his shafts, the king then punishes that wicked wight that robber of other people's possessions, that transgressor of law and rule. Without attaining to a hundred years (the usual period of human life), such men scarcely live beyond twenty or thirty years. Carefully observing the behaviour of all creatures, a king should, by the exercise of his intelligence, apply remedies for alleviating the great sorrows of his subjects. The causes of all mental sorrow are two, viz., delusion of the mind and the accession of distress. No third cause exists. All these diverse kinds of woe as also those arising from attachment to earthly enjoyments, that overtake man, are even such, l Decrepitude and Death, like a pair of wolves, devour all creatures, strong or weak, short or tall. No man can escape decrepitude and death, not even the subjugator of the whole earth girt by the sea. Be it happiness or be it sorrow that comes upon creatures., it should be enjoyed or borne without elation or depression. There is no method of escape from them. The evils of life, O king, overtake one in early or middle or old age. They can never he avoided, while those (sources of bliss) that are coveted never come. 2 The absence, of what is agreeable, the presence of what is disagreeable, good and evil, bliss and woe, follow Destiny. Similarly, the birth of creatures and their death, and the accessions of gain and loss, are all pre-ordained. Even as scent, colour, taste, and touch spring naturally, happiness and misery arise from what has been pre-ordained. Seats and beds and vehicles, prosperity and drink and food, ever approach leaving creatures according to Time's course. 3 Physicians even get ill. The strong become weak. They that are in the enjoyment of prosperity lose all

अध्याय 12

श्लोक 64.13

दर्शयाम आस तं विष्णू रूपम आस्थाय वासवम स पार्थिवैर वृतः सद्भिर अर्चयाम आस तं परभुम

darśayāma āsa taṃ viṣṇū rūpama āsthāya vāsavama sa pārthivaira vṛtaḥ sadbhira arcayāma āsa taṃ parabhuma

हिन्दी अर्थ

हेलनानि नरव्याप्र स्वस्थास्तस्योपशृण्वत:

English

Vishnu showed himself to Vasava in a form; he, surrounded by good kings, worshipped that lord.

अध्याय 12

श्लोक 64.14

तस्य पार्थिव संघस्य तस्य चैव महात्मनः संवादॊ ऽयं महान आसीद विष्णुं परति महाद्युते

tasya pārthiva saṃghasya tasya caiva mahātmanaḥ saṃvādò 'yaṃ mahāna āsīda viṣṇuṃ parati mahādyute

हिन्दी अर्थ

पहनने, खाने, नहाने और चन्दन लगाने आदिका मजाक उड़ाया करते हैं

English

There was this great dialogue between that host of kings and that great soul about Vishnu, greatly radiant one.

अध्याय 12

श्लोक 64.15

किम इष्यते धर्मभृतां वरिष्ठ; यद दरष्टुकामॊ ऽसि तम अप्रमेयम अनन्त मायामित सत्त्ववीर्यं; नारायणं हय आदिदेवं पुराणम

kima iṣyate dharmabhṛtāṃ variṣṭha; yada daraṣṭukāmò 'si tama aprameyama ananta māyāmita sattvavīryaṃ; nārāyaṇaṃ haya ādidevaṃ purāṇama

हिन्दी अर्थ

न वृत्त्या परितुष्यन्ति राजदेयं हरन्ति च

English

[The kings said:] "What is wished, best of those who uphold dharma, that you wish to see the immeasurable one, of endless illusion and immeasurable might, Narayana, the first god, the ancient?

अध्याय 12

श्लोक 64.16

नासौ देवॊ विश्वरूपॊ मयापि; शक्यॊ दरष्टुं बरह्मणा वापि साक्षात ये ऽनये कामास तव राजन हृदि सथा; दास्यामि तांस तवं हि मर्त्येषु राजा

nāsau devò viśvarūpò mayāpi; śakyò daraṣṭuṃ barahmaṇā vāpi sākṣāta ye 'naye kāmāsa tava rājana hṛdi sathā; dāsyāmi tāṃsa tavaṃ hi martyeṣu rājā

हिन्दी अर्थ

अस्मत्प्रणेयो राजेति लोकांश्वैव वदन्त्युत

English

That god of universal form cannot be seen even by me or by Brahma in person; any other wishes of yours, O king, that are in your heart, I shall give, for you are king among mortals.

अध्याय 12

श्लोक 64.17

सत्ये सथितॊ धर्मपरॊ जितेन्द्रियः; शूरॊ दृढं परीतिरतः सुराणाम बुद्ध्या भक्त्या चॊत्तमश्रद्धया च; ततस ते ऽहं दद्मि वरं यथेष्टम

satye sathitò dharmaparò jitendriyaḥ; śūrò dṛḍhaṃ parītirataḥ surāṇāma buddhyā bhaktyā còttamaśraddhayā ca; tatasa te 'haṃ dadmi varaṃ yatheṣṭama

हिन्दी अर्थ

नृपतौ मार्दवोपेते हर्षुले च युधिष्ठिर

English

Established in truth, devoted to dharma, with senses subdued, brave, firm, delighting in the gods, by your wisdom, devotion and highest faith, I shall therefore give you a boon as you wish."

अध्याय 12

श्लोक 64.18

असंशयं भगवन्न आदिदेवं; दरक्ष्याम्य अहं शिरसाहं परसाद्य तयक्त्वा भॊगान धर्मकामॊ हय अरण्यम; इच्छे गन्तुं सत्पथं लॊकजुष्टम

asaṃśayaṃ bhagavanna ādidevaṃ; darakṣyāmya ahaṃ śirasāhaṃ parasādya tayaktvā bhògāna dharmakāmò haya araṇyama; icche gantuṃ satpathaṃ lòkajuṣṭama

हिन्दी अर्थ

बताये हुए तथा दूसरे दोष भी प्रकट होते हैं

English

"Without doubt, revered one, I shall see the first god, having pleased him with my head; I wish, abandoning pleasures, desiring dharma, to go to the forest, the good path honoured by the world.

अध्याय 12

श्लोक 64.19

कषात्राद धर्माद विपुलाद अप्रमेयाल; लॊकाः पराप्ताः सथापितं सवं यशश च धर्मॊ यॊ ऽसाव आदिदेवात परवृत्तॊ; लॊकज्येष्ठस तं न जानामि कर्तुम

kaṣātrāda dharmāda vipulāda aprameyāla; lòkāḥ parāptāḥ sathāpitaṃ savaṃ yaśaśa ca dharmò yò 'sāva ādidevāta paravṛttò; lòkajyeṣṭhasa taṃ na jānāmi kartuma

हिन्दी अर्थ

प्रशस्यते न राजा हि नारीवोद्यमवर्जित:

English

By the vast, immeasurable kshatriya dharma, worlds have been won and one's own fame established; the dharma that proceeds from the first god, the eldest of the world—I do not know how to do it."

अध्याय 12

श्लोक 64.20

असैनिकॊ ऽधर्मपरश चरेथाः; परां गतिं लप्स्यसे चाप्रमत्तः कषात्रॊ धर्मॊ हय आदिदेवात परवृत्तः; पश्चाद अन्ये शेषभूताश च धर्माः

asainikò 'dharmaparaśa carethāḥ; parāṃ gatiṃ lapsyase cāpramattaḥ kaṣātrò dharmò haya ādidevāta paravṛttaḥ; paścāda anye śeṣabhūtāśa ca dharmāḥ

हिन्दी अर्थ

तदिहैकमना राजन् गदतस्तं निबोध मे

English

"Without an army, devoted to dharma, you will roam and attain the supreme goal, careless no more; the kshatriya dharma proceeded from the first god, and the other dharmas are the remainder.

अध्याय 12

श्लोक 64.21

शेषाः सृष्टा हय अन्तवन्तॊ हय अनन्ताः; सुप्रस्थानाः कषत्रधर्माविशिष्टाः अस्मिन धर्मे सर्वधर्माः परविष्टास; तस्माद धर्मं शरेष्ठम इमं वदन्ति

śeṣāḥ sṛṣṭā haya antavantò haya anantāḥ; suprasthānāḥ kaṣatradharmāviśiṣṭāḥ asmina dharme sarvadharmāḥ paraviṣṭāsa; tasmāda dharmaṃ śareṣṭhama imaṃ vadanti

हिन्दी अर्थ

तुम यहाँ एकाग्रचित्त होकर मुझसे उस श्लोकको सुनो

English

The remainder were created finite; the endless have a good departure, distinguished by the kshatriya dharma; all dharmas have entered this dharma; therefore they call this dharma the best.

अध्याय 12

श्लोक 64.22

कर्मणा वै पुरा देवा ऋषयश चामितौजसः तराताः सर्वे परमथ्यारीन कषत्रधर्मेण विष्णुना

karmaṇā vai purā devā ṛṣayaśa cāmitaujasaḥ tarātāḥ sarve paramathyārīna kaṣatradharmeṇa viṣṇunā

हिन्दी अर्थ

राजानं चाविरोद्धारं ब्राह्मणं चाप्रवासिनम्

English

By action, of old, gods and sages of immeasurable splendour were all saved, crushing enemies, by Vishnu with kshatriya dharma.

अध्याय 12

श्लोक 64.23

यदि हय असौ भगवान नानहिष्यद; रिपून सर्वान वसु मान अप्रमेयः न बराह्मणा न च लॊकादि कर्ता; न सद धर्मा नादि धर्मा भवेयुः

yadi haya asau bhagavāna nānahiṣyada; ripūna sarvāna vasu māna aprameyaḥ na barāhmaṇā na ca lòkādi kartā; na sada dharmā nādi dharmā bhaveyuḥ

हिन्दी अर्थ

पृथ्वी निगल जाती है (अर्थात् वे पुरुषार्थ-साधन किये बिना ही मर जाते हैं)”

English

If that revered one, wealthy, immeasurable, had not slain all the enemies, neither Brahmanas nor the creator of the worlds nor good dharmas nor the original dharmas would be.

अध्याय 12

श्लोक 64.24

इमाम उर्वीं न जयेद विक्रमेण; देव शरेष्ठॊ ऽसौ पुरा चेद अमेयः चातुर्वर्ण्यं चातुराश्रम्य धर्माः; सर्वे न सयुर बरह्मणॊ वै विनाशात

imāma urvīṃ na jayeda vikrameṇa; deva śareṣṭhò 'sau purā ceda ameyaḥ cāturvarṇyaṃ cāturāśramya dharmāḥ; sarve na sayura barahmaṇò vai vināśāta

हिन्दी अर्थ

संधेयानभिसंधत्स्व विरोध्यांश्ष विरोधय

English

If that best of gods, of old, immeasurable, had not conquered this earth by valour, the four classes and the dharmas of the four stages would not be, by the destruction of Brahma.

अध्याय 12

श्लोक 64.25

दृष्टा धर्माः शतधा शाश्वतेन; कषात्रेण धर्मेण पुनः परवृत्ताः युगे युगे हय आदि धर्माः परवृत्ता; लॊकज्येष्ठं कषत्रधर्मं वदन्ति

dṛṣṭā dharmāḥ śatadhā śāśvatena; kaṣātreṇa dharmeṇa punaḥ paravṛttāḥ yuge yuge haya ādi dharmāḥ paravṛttā; lòkajyeṣṭhaṃ kaṣatradharmaṃ vadanti

हिन्दी अर्थ

उनसे संधि करो और जो विरोधके पात्र हों, उनका डटकर विरोध करो

English

Dharmas were seen in hundreds and, by the eternal kshatriya dharma, were set in motion again; in every age the original dharmas proceed; they call the kshatriya dharma the eldest of the world.

अध्याय 12

श्लोक 64.26

आत्मत्यागः सर्वभूतानुकम्पा; लॊकज्ञानं मॊक्षणं पालनं च विषण्णानां मॊक्षणं पीडितानां; कषात्रे धर्मे विद्यते पार्थिवानाम

ātmatyāgaḥ sarvabhūtānukampā; lòkajñānaṃ mòkṣaṇaṃ pālanaṃ ca viṣaṇṇānāṃ mòkṣaṇaṃ pīḍitānāṃ; kaṣātre dharme vidyate pārthivānāma

हिन्दी अर्थ

गुरुर्वा यदि वा मित्र प्रतिहन्तव्य एव सः

English

Self-sacrifice, compassion to all beings, knowledge of the world, rescuing and protecting, rescuing the despondent and afflicted: these are in the kshatriya dharma of kings.

अध्याय 12

श्लोक 64.27

निर्मर्यादाः काममन्युप्रवृत्ता; भीता राज्ञॊ नाधिगच्छन्ति पापम शिष्टाश चान्ये सर्वधर्मॊपपन्नाः; साध्व आचाराः साधु धर्मं चरन्ति

nirmaryādāḥ kāmamanyupravṛttā; bhītā rājñò nādhigacchanti pāpama śiṣṭāśa cānye sarvadharmòpapannāḥ; sādhva ācārāḥ sādhu dharmaṃ caranti

हिन्दी अर्थ

राजाधिकारे राजेन्द्र बृहस्पतिमते पुरा

English

Unrestrained men, moved by desire and anger, afraid of kings, do not incur sin; and others, the good, endowed with all dharma, of good conduct, practise good dharma.

अध्याय 12

श्लोक 64.28

पुत्र वत परिपाल्यानि लिङ्गधर्मेण पार्थिवैः लॊके भूतानि सर्वाणि विचरन्ति न संशयः

putra vata paripālyāni liṅgadharmeṇa pārthivaiḥ lòke bhūtāni sarvāṇi vicaranti na saṃśayaḥ

हिन्दी अर्थ

चलनेवाला मुनष्य यदि अपना गुरु हो तो उसे भी दण्ड देनेका सनातन विधान है”

English

All beings in the world, protected by kings as sons by the law of signs, move about; of this there is no doubt.

अध्याय 12

श्लोक 64.29

सर्वधर्मपरं कषत्रं लॊकज्येष्ठं सनातनम शश्वद अक्षरपर्यन्तम अक्षरं सर्वतॊ मुखम

sarvadharmaparaṃ kaṣatraṃ lòkajyeṣṭhaṃ sanātanama śaśvada akṣaraparyantama akṣaraṃ sarvatò mukhama

हिन्दी अर्थ

असमज्जा: सुतो ज्येष्ठस्त्यक्त: पौरहितैषिणा

English

The kshatriya is devoted to all dharma, eldest of the world, eternal, ever extending to the imperishable, imperishable and many-faced."

अध्याय 12

श्लोक 65.1

एवं वीर्यः सर्वधर्मॊपपन्नः; कषात्रः शरेष्ठः सर्वधर्मेषु धर्मः पाल्यॊ युष्माभिर लॊकसिंहैर उदारैर; विपर्यये सयाद अभावः परजानाम

evaṃ vīryaḥ sarvadharmòpapannaḥ; kaṣātraḥ śareṣṭhaḥ sarvadharmeṣu dharmaḥ pālyò yuṣmābhira lòkasiṃhaira udāraira; viparyaye sayāda abhāvaḥ parajānāma

हिन्दी अर्थ

धर्मे चार्थे च कामे च मोक्षे च सततं रत:

English

and become indigent. The course of Time is very wonderful. High birth, health, beauty, prosperity, and objects of enjoyment, are all won through Destiny. The indigent, although they may not desire it, have many children. The affluent again are seen to be childless. Wonderful is the course of Destiny. The evils caused by disease, fire, water, weapons, hunger, poison, fever, and death, and falls from high places, overtake a man according to the Destiny under which he is born. It is seen in this world that somebody without sinning, suffers diverse ills, while another, having

अध्याय 12

श्लोक 65.2

भुवः संस्कारं राजसंस्कारयॊगम; अभैक्ष चर्यां पालनं च परजानाम विद्याद राजा सर्वभूतानुकम्पां; देहत्यागं चाहवे धर्मम अग्र्यम

bhuvaḥ saṃskāraṃ rājasaṃskārayògama; abhaikṣa caryāṃ pālanaṃ ca parajānāma vidyāda rājā sarvabhūtānukampāṃ; dehatyāgaṃ cāhave dharmama agryama

हिन्दी अर्थ

काले दाता च भोक्ता च शुद्धाचारस्तथैव च

English

"Let the king know the refinement of the earth, the union with the kings' rites, non-begging, protection of subjects, compassion for all beings, and giving up the body in battle as the best dharma.

अध्याय 12

श्लोक 65.3

तयागं शरेष्ठं मुनयॊ वै वदन्ति; सर्वश्रेष्ठॊ यः शरीरं तयजेत नित्यं तयक्तं राजधर्मेषु सर्वं; परत्यक्षं ते भूमिपालाः सदैते

tayāgaṃ śareṣṭhaṃ munayò vai vadanti; sarvaśreṣṭhò yaḥ śarīraṃ tayajeta nityaṃ tayaktaṃ rājadharmeṣu sarvaṃ; paratyakṣaṃ te bhūmipālāḥ sadaite

हिन्दी अर्थ

विषये दानरुचयो नरा यस्य स पार्थिव:

English

The sages say renunciation is the best; he who gives up the body is best of all; all is always renounced in the duties of kings; these kings are always evidently so.

अध्याय 12

श्लोक 65.4

बहुश्रुत्या गुरुशुश्रूषया वा; परस्य वा संहननाद वदन्ति नित्यं धर्मं कषत्रियॊ बरह्मचारी; चरेद एकॊ हय आश्रमं धर्मकामः

bahuśrutyā guruśuśrūṣayā vā; parasya vā saṃhananāda vadanti nityaṃ dharmaṃ kaṣatriyò barahmacārī; careda ekò haya āśramaṃ dharmakāmaḥ

हिन्दी अर्थ

कोई सनातन धर्म नहीं है, रक्षा ही जगत्को धारण करनेवाली है

English

By great learning, by serving a teacher, or by striking another, they ever say a kshatriya celibate, devoted to dharma, should walk the stage alone.

अध्याय 12

श्लोक 65.5

सामान्यार्थे वयवहारे परवृत्ते; परियाप्रिये वर्जयन्न एव यत्नात चातुर्वर्ण्यस्थापनात पालनाच च; तैस तैर यॊगैर नियमैर औरसैश च

sāmānyārthe vayavahāre paravṛtte; pariyāpriye varjayanna eva yatnāta cāturvarṇyasthāpanāta pālanāca ca; taisa taira yògaira niyamaira aurasaiśa ca

हिन्दी अर्थ

उन दोनों श्लोकोंको यहाँ सुनो

English

In dealings for common aims, avoiding liked and disliked with care, by establishing the four classes and protecting them, by various means, restraints and by his own;

अध्याय 12

श्लोक 65.6

सर्वॊद्यॊगैर आश्रमं धर्मम आहुः; कषात्रं जयेष्ठं सर्वधर्मॊपपन्नम सवं सवं धर्मं ये न चरन्ति वर्णास; तांस तान धर्मान अयथा वद वदन्ति

sarvòdyògaira āśramaṃ dharmama āhuḥ; kaṣātraṃ jayeṣṭhaṃ sarvadharmòpapannama savaṃ savaṃ dharmaṃ ye na caranti varṇāsa; tāṃsa tāna dharmāna ayathā vada vadanti

हिन्दी अर्थ

अप्रवक्तारमाचार्यमनधीयानमृत्विजम्

English

by all efforts they call the stage dharma; the kshatriya is the eldest, endowed with all dharma. The classes that do not follow their own dharma, to them they speak various dharmas incorrectly.

अध्याय 12

श्लोक 65.7

निर्मर्यादे नित्यम अर्थे विनष्टान; आहुस तान वै पशुभूतान मनुष्यान यथा नीतिं गमयत्य अर्थलॊभाच; छरेयांस तस्माद आश्रमः कषत्रधर्मः

nirmaryāde nityama arthe vinaṣṭāna; āhusa tāna vai paśubhūtāna manuṣyāna yathā nītiṃ gamayatya arthalòbhāca; chareyāṃsa tasmāda āśramaḥ kaṣatradharmaḥ

हिन्दी अर्थ

बृहस्पति्हिं भगवान् न्याय्यं धर्म प्रशंसति

English

Those ruined by wealth for unbounded desire they call men turned into beasts; one leads by policy from greed for wealth; therefore the kshatriya dharma is the better stage.

अध्याय 12

श्लोक 65.8

तरैविद्यानां या गतिर बराह्मणानां; यश चैवॊक्तॊ ऽथाश्रमॊ बराह्मणानाम एतत कर्म बराह्मणस्याहुर अग्र्यम; अन्यत कुर्वञ शूद्र वच छस्त्र वध्यः

taraividyānāṃ yā gatira barāhmaṇānāṃ; yaśa caivòktò 'thāśramò barāhmaṇānāma etata karma barāhmaṇasyāhura agryama; anyata kurvaña śūdra vaca chastra vadhyaḥ

हिन्दी अर्थ

राजशान्‍्त्रप्रणेतारो ब्रह्माण्या ब्रह्मवादिन:

English

The course of the Brahmanas of the three Vedas and the stage that is declared for Brahmanas—that work they call the best for a Brahmana; doing another, he is liable to the sword like a Shudra.

अध्याय 12

श्लोक 65.9

चातुराश्रम्य धर्माश च वेद धर्माश च पार्थिव बराह्मणेनानुगन्तव्या नान्यॊ विद्यात कथं चन

cāturāśramya dharmāśa ca veda dharmāśa ca pārthiva barāhmaṇenānugantavyā nānyò vidyāta kathaṃ cana

हिन्दी अर्थ

अनार्जवैराज॑विश्व शत्रुपक्षस्थ भेदनम्

English

The dharmas of the four stages and the dharmas of the Veda, O king, are to be followed by the Brahmana; another could not know them in any way.

अध्याय 12

श्लोक 65.10

अन्यथा वर्तमानस्य न सा वृत्तिः परकल्प्यते कर्मणा वयज्यते धर्मॊ यथैव शवा तथैव सः

anyathā vartamānasya na sā vṛttiḥ parakalpyate karmaṇā vayajyate dharmò yathaiva śavā tathaiva saḥ

हिन्दी अर्थ

वृजिनं च नरेन्द्राणां नान्यच्चारक्षणात् परम्

English

sinned, is not borne down by the weight of calamity. It is seen that somebody in the enjoyment of wealth perishes in youth; while some one that is poor drags on his existence, borne down by decrepitude, for a hundred years. One borne in an ignoble race may have a very long life, while one sprung from a noble line perishes soon like an insect. In this world, it is very common that persons in affluent circumstances have no appetite, while they that are indigent can digest chips of wood. Impelled by destiny, whatever sins the man of wicked soul, discontented with his condition, commits, saying, 7 am the doer,' he regards to be all for his good. Hunting, dice, women, wine, brawls, these are censured by the wise. Many persons, however, possessed of even extensive knowledge of the scriptures are seen to be addicted to them. Objects, whether coveted or otherwise, come upon creatures in consequence of Time's course. No other cause can be traced. Air, space, fire, moon, sun, day, night, the luminous bodies (in the firmament), rivers, and mountains,— who makes them and who supports them? Cold, and heat, and rain, come one after another in consequence of Time's course. It is even so, O bull among men, with the happiness and the misery of mankind. Neither medicines, nor incantations, can rescue the man assailed by decrepitude or overtaken by death. As two logs of wood floating on the great ocean, come together and are again (when the time comes) separated, even so creatures come together and are again (when the time comes) separated. Time acts equally towards those men that (are in affluent circumstances and that) enjoy the pleasures of song and dance in the company of women and those helpless men that live upon the food that others supply. In this world a thousand kinds of relationship are contracted, such as mother and father and son and wife. In reality, however, whose are they and whose are we? No one can become anyone's own, nor can anyone become anybody else's own. Our union herewith wives and kinsfolk and well-wishers is like that of travellers at a road-side inn. Where am I? Where shall go? Who am I? How come I here! What for and whom I grievel Reflecting on these questions one obtains tranquillity. Life and its environments are constantly revolving like a wheel, and the companionship of those that are dear is transitory. The union with brother, mother, father, and friend is like that of travellers in an inn. Men of knowledge behold, as if with corporeal eyes, the next world that is unseen. Without disregarding the scriptures, one desirous of knowledge should have faith. One possessed of knowledge should perform the rites laid down in respect of the Pitris and the gods, practise all religious duties, perform sacrifices, judiciously pursue virtue, profit, and pleasure. Alas, no one understands that the world is sinking on the ocean of Time that is so very deep and that is infested with those huge crocodiles called decrepitude and death. Many physicians may be seen afflicted with all the members of their families, although they have carefully studied the science of Medicine, l Taking bitters and diverse kinds of oily drugs, these succeed not in escaping death, like ocean in transcending its continents. Men well- versed in chemistry, notwithstanding chemical compounds applied

अध्याय 12

श्लोक 65.11

यॊ विकर्म सथितॊ विप्रॊ न स सन मानम अर्हति कर्मस्व अनुपयुञ्जानम अविश्वास्यं हि तं विदुः

yò vikarma sathitò viprò na sa sana mānama arhati karmasva anupayuñjānama aviśvāsyaṃ hi taṃ viduḥ

हिन्दी अर्थ

धर्मसंकररक्षा च राज्ञां धर्म: सनातन:

English

A Brahmana who remains in wrong deeds does not deserve honour; they hold him untrustworthy who is not employed in works.

अध्याय 12

श्लोक 65.12

एते धर्माः सर्ववर्णाश च वीरैर; उत्क्रष्टव्याः कषत्रियैर एष धर्मः तस्माज जयेष्ठा राजधर्मा न चान्ये; वीर्यज्येष्ठा वीरधर्मा मता ये

ete dharmāḥ sarvavarṇāśa ca vīraira; utkraṣṭavyāḥ kaṣatriyaira eṣa dharmaḥ tasmāja jayeṣṭhā rājadharmā na cānye; vīryajyeṣṭhā vīradharmā matā ye

हिन्दी अर्थ

राजाओंका सनातन धर्म है

English

These dharmas and all classes are to be raised by heroic kshatriyas; this is the dharma; therefore the duties of kings are the eldest and none other; those heroic dharmas that are eldest in valour are so held.

अध्याय 12

श्लोक 65.13

यवनाः किराता गान्धाराश चीनाः शबर बर्बराः शकास तुषाराः कह्वाश च पह्लवाश चान्ध्र मद्रकाः

yavanāḥ kirātā gāndhārāśa cīnāḥ śabara barbarāḥ śakāsa tuṣārāḥ kahvāśa ca pahlavāśa cāndhra madrakāḥ

हिन्दी अर्थ

षाड्गुण्यगुणदोषांश्व नित्यं बुद्धथघावलोकयेत्

English

"Yavanas, Kiratas, Gandharas, Chinas, Shabaras, Barbaras, Shakas, Tusharas, Kahvas, Pahlavas, Andhras, Madrakas,

अध्याय 12

श्लोक 65.14

ओड्राः पुलिन्दा रमठाः काचा मलेच्छाश च सर्वशः बरह्मक्षत्रप्रसूताश च वैश्याः शूद्राश च मानवाः

oḍrāḥ pulindā ramaṭhāḥ kācā malecchāśa ca sarvaśaḥ barahmakṣatraprasūtāśa ca vaiśyāḥ śūdrāśa ca mānavāḥ

हिन्दी अर्थ

सबके गुण-दोषोंका अपनी बुद्धिद्वारा सदा निरीक्षण करे

English

Odras, Pulindas, Ramathas, Kachas, and Mlecchas everywhere, and those born of Brahmanas and kshatriyas, Vaishyas and Shudras, among men:

अध्याय 12

श्लोक 65.15

कथं धर्मं चरेयुस ते सर्वे विषयवासिनः मद्विधैश च कथं सथाप्याः सर्वे ते दस्यु जीविनः

kathaṃ dharmaṃ careyusa te sarve viṣayavāsinaḥ madvidhaiśa ca kathaṃ sathāpyāḥ sarve te dasyu jīvinaḥ

हिन्दी अर्थ

त्रिवर्ग विदितार्थश्न युक्तचारोपधिश्व॒ यः:

English

how should they all, living in the realm, practise dharma, and how are they all, who live by robbery, to be established by men like me?

अध्याय 12

श्लोक 65.16

एतद इच्छाम्य अहं शरॊतुं भगवंस तद बरवीहि मे तवं बन्धुभूतॊ हय अस्माकं कषत्रियाणां सुरेश्वर

etada icchāmya ahaṃ śaròtuṃ bhagavaṃsa tada baravīhi me tavaṃ bandhubhūtò haya asmākaṃ kaṣatriyāṇāṃ sureśvara

हिन्दी अर्थ

आदिको फोड़नेके लिये गुप्तचर लगा रखा है, वह भी प्रशंसाके ही योग्य है

English

I wish to hear this; tell it to me, revered one, for you are like a kinsman to us kshatriyas, lord of the gods."

अध्याय 12

श्लोक 65.17

मातापित्र्यॊर हि कर्तव्या शुश्रूषा सर्वदस्युभिः आचार्य गुरुशुश्रूषा तथैवाश्रमवासिनाम

mātāpitryòra hi kartavyā śuśrūṣā sarvadasyubhiḥ ācārya guruśuśrūṣā tathaivāśramavāsināma

हिन्दी अर्थ

वेत्ता च दशवर्गस्य स्थानवृद्धिक्षयात्मन:

English

"Service of mother and father is to be done by all robbers, and service of teachers and of dwellers in stages.

अध्याय 12

श्लोक 65.18

भूमिपालानां च शुश्रूषा कर्तव्या सर्वदस्युभिः वेद धर्मक्रियाश चैव तेषां धर्मॊ विधीयते

bhūmipālānāṃ ca śuśrūṣā kartavyā sarvadasyubhiḥ veda dharmakriyāśa caiva teṣāṃ dharmò vidhīyate

हिन्दी अर्थ

रहना और मुसकराते हुए वार्तालाप करना चाहिए

English

Service of lords of the earth must be done by all robbers, and rites of Vedic dharma are prescribed for them.

अध्याय 12

श्लोक 65.19

पितृयज्ञास तथा कूपाः परपाश च शयनानि च दानानि च यथाकालं दविजेषु दद्युर एव ते

pitṛyajñāsa tathā kūpāḥ parapāśa ca śayanāni ca dānāni ca yathākālaṃ davijeṣu dadyura eva te

हिन्दी अर्थ

सतां वृत्ते स्थितमति: संतोष्यश्चारुदर्शन:

English

Ancestral sacrifices, wells, water-sheds, beds and gifts they should give to the twice-born at the proper time.

अध्याय 12

श्लोक 65.20

अहिंसा सत्यम अक्रॊधॊ वृत्ति दायानुपालनम भरणं पुत्रदाराणां शौचम अद्रॊह एव च

ahiṃsā satyama akròdhò vṛtti dāyānupālanama bharaṇaṃ putradārāṇāṃ śaucama adròha eva ca

हिन्दी अर्थ

धर्मे च निरतान् साधूनचलानचलानिव

English

Non-violence, truth, freedom from anger, protecting the inheritance of livelihood, supporting sons and wives, purity and non-malice are for them."

अध्याय 12

श्लोक 65.21

दक्षिणा सर्वयज्ञानां दातव्या भूतिम इच्छता पाकयज्ञा महार्हाश च कर्तव्याः सर्वदस्युभिः

dakṣiṇā sarvayajñānāṃ dātavyā bhūtima icchatā pākayajñā mahārhāśa ca kartavyāḥ sarvadasyubhiḥ

हिन्दी अर्थ

तैश्व तुल्यो भवेद् भोगैश्छत्रमात्राज्याधिक:

English

Fees should be given in all sacrifices by one wishing prosperity, and costly household sacrifices should be performed by all robbers.

अध्याय 12

श्लोक 65.22

एतान्य एवं परकाराणि विहितानि पुरानघ सर्वलॊकस्य कर्माणि कर्तव्यानीह पार्थिव

etānya evaṃ parakārāṇi vihitāni purānagha sarvalòkasya karmāṇi kartavyānīha pārthiva

हिन्दी अर्थ

एवं कुर्वन् नरेन्द्रोडपि न खेदमिह विन्दति

English

These duties, of such kinds, were ordained of old, blameless one, and are to be performed here by the whole world, lord of the earth.

अध्याय 12

श्लोक 65.23

दृश्यन्ते मानवा लॊके सर्ववर्णेषु दस्यवः लिङ्गान्तरे वर्तमाना आश्रमेषु चतुर्ष्व अपि

dṛśyante mānavā lòke sarvavarṇeṣu dasyavaḥ liṅgāntare vartamānā āśrameṣu caturṣva api

हिन्दी अर्थ

स क्षिप्रमनजुर्लुब्ध: स्वजनेनैव बध्यते

English

Robbers are seen in the world among all classes, men living in other signs of life, even in all four stages.

अध्याय 12

श्लोक 65.24

विनष्टायां दण्डनीतौ राजधर्मे निराकृते संप्रमुह्यन्ति भूतानि राजदौरात्म्यतॊ नृप

vinaṣṭāyāṃ daṇḍanītau rājadharme nirākṛte saṃpramuhyanti bhūtāni rājadaurātmyatò nṛpa

हिन्दी अर्थ

राजा एक दिन अपने ही लोगोंके हाथसे शीघ्र मारा जाता है

English

When the rod-policy is lost and the dharma of kings is cast aside, beings are bewildered through the wickedness of kings, O king.

अध्याय 12

श्लोक 65.25

असंख्याता भविष्यन्ति भिक्षवॊ लिङ्गिनस तथा आश्रमाणां विकल्पाश च निवृत्ते ऽसमिन कृते युगे

asaṃkhyātā bhaviṣyanti bhikṣavò liṅginasa tathā āśramāṇāṃ vikalpāśa ca nivṛtte 'samina kṛte yuge

हिन्दी अर्थ

सुदर्श: सर्ववर्णानां नयापनयवित् तथा

English

Beggars and wearers of badges will be countless, and the variations of the stages of life, when this Krita age ends.

अध्याय 12

श्लोक 65.26

अशृण्वानाः पुराणानां धर्माणां परवरा गतीः उत्पथं परतिपत्स्यन्ते काममन्युसमीरिताः

aśṛṇvānāḥ purāṇānāṃ dharmāṇāṃ paravarā gatīḥ utpathaṃ paratipatsyante kāmamanyusamīritāḥ

हिन्दी अर्थ

निर्भया विचरिष्यन्ति स राजा राजसत्तम:

English

Not hearing the best courses of the ancient dharmas, impelled by desire and anger, they will take the wrong path.

अध्याय 12

श्लोक 65.27

यदा निवर्त्यते पापॊ दण्डनीत्या महात्मभिः तदा धर्मॊ न चलते सद भूतः शाश्वतः परः

yadā nivartyate pāpò daṇḍanītyā mahātmabhiḥ tadā dharmò na calate sada bhūtaḥ śāśvataḥ paraḥ

हिन्दी अर्थ

मनुष्य निर्भय होकर विचरते हैं, वह सब राजाओंमें श्रेष्ठ है

English

When sin is turned back by the great souls with the rod-policy, then dharma, being the eternal highest, does not waver.

अध्याय 12

श्लोक 65.28

परलॊकगुरुं चैव राजानं यॊ ऽवमन्यते न तस्य दत्तं न हुतं न शराद्धं फलति कव चित

paralòkaguruṃ caiva rājānaṃ yò 'vamanyate na tasya dattaṃ na hutaṃ na śarāddhaṃ phalati kava cita

हिन्दी अर्थ

राजाओंमें श्रेष्ठ है

English

One who scorns the king, the teacher of the next world, finds that nothing he gives, offers or does for ancestors ever bears fruit.

अध्याय 12

श्लोक 65.29

मानुषाणाम अधिपतिं देवभूतं सनातनम देवाश च बहु मन्यन्ते धर्मकामं नरेश्वरम

mānuṣāṇāma adhipatiṃ devabhūtaṃ sanātanama devāśa ca bahu manyante dharmakāmaṃ nareśvarama

हिन्दी अर्थ

असंघातरता दान्ता: पाल्यमाना यथाविधि

English

The gods too greatly honour the lord of men, the eternal, god-like king who loves dharma.

अध्याय 12

श्लोक 65.30

परजापतिर हि भगवान यः सर्वम असृजज जगत स परवृत्ति निवृत्त्यर्थं धर्माणां कषत्रम इच्छति

parajāpatira hi bhagavāna yaḥ sarvama asṛjaja jagata sa paravṛtti nivṛttyarthaṃ dharmāṇāṃ kaṣatrama icchati

हिन्दी अर्थ

विषये भूमिपालस्य तस्य धर्म: सनातन:

English

The revered Prajapati who created the whole world desires the kshatriya order for the promotion and restraint of dharmas.

अध्याय 12

श्लोक 65.31

परवृत्तस्य हि धर्मस्य बुद्ध्या यः समरते गतिम स मे मान्यश च पूज्यश च तत्र कषत्रं परतिष्ठितम

paravṛttasya hi dharmasya buddhyā yaḥ samarate gatima sa me mānyaśa ca pūjyaśa ca tatra kaṣatraṃ paratiṣṭhitama

हिन्दी अर्थ

सतां वर्त्मनिगस्त्यागी स राजा राज्यमहति

English

One who by his understanding remembers the course of dharma that has been set in motion is to be honoured and revered by me; in that the kshatriya order is established.

अध्याय 12

श्लोक 65.32

एवम उक्त्वा स भगवान मरुद्गणवृतः परभुः जगाम भवनं विष्णुर अक्षरं परमं पदम

evama uktvā sa bhagavāna marudgaṇavṛtaḥ parabhuḥ jagāma bhavanaṃ viṣṇura akṣaraṃ paramaṃ padama

हिन्दी अर्थ

न ज्ञायन्ते हि रिपुभि: स राजा राज्यमहति

English

Having said this, the revered lord, surrounded by hosts of Maruts, Vishnu, went to his abode, the imperishable supreme station.

अध्याय 12

श्लोक 65.33

एवं परवर्तिते धर्मे पुरा सुचरिते ऽनघ कः कषत्रम अवमन्येत चेतना वान बहुश्रुतः

evaṃ paravartite dharme purā sucarite 'nagha kaḥ kaṣatrama avamanyeta cetanā vāna bahuśrutaḥ

हिन्दी अर्थ

आखूयाते राजचरिते नृपतिं प्रति भारत

English

With dharma so set in motion of old and well practised, blameless one, who would scorn the kshatriya, if he had thought and much learning?

अध्याय 12

श्लोक 65.34

अन्यायेन परवृत्तानि निवृत्तानि तथैव च अन्तरा विलयं यान्ति यथा पथि विचक्षुषः

anyāyena paravṛttāni nivṛttāni tathaiva ca antarā vilayaṃ yānti yathā pathi vicakṣuṣaḥ

हिन्दी अर्थ

करते समय इस श्लोकका गान किया था

English

What is begun and ended wrongly dissolves in the middle, like a blind man on the road.

अध्याय 12

श्लोक 65.35

आदौ परवर्तिते चक्रे तथैवादि परायणे वर्तस्व पुरुषव्याघ्र संविजानामि ते ऽनघ

ādau paravartite cakre tathaivādi parāyaṇe vartasva puruṣavyāghra saṃvijānāmi te 'nagha

हिन्दी अर्थ

ऋते रक्षां तु विस्पष्टां रक्षा लोकस्य धारिणी

English

As the wheel was first set in motion, so with the first as the refuge, act, tiger among men; I know you, blameless one."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।