Mahabharata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 75/172 · श्लोक 169.1–170.23

पूर्ण अध्याय पाठ60 श्लोक

अध्याय 12

श्लोक 169.1

[य] अतिक्रामति काले ऽसमिन सर्वभूतक्षयावहे किं शरेयः परतिपद्येत तन मे बरूहि पितामह

[ya] atikrāmati kāle 'samina sarvabhūtakṣayāvahe kiṃ śareyaḥ paratipadyeta tana me barūhi pitāmaha

हिन्दी अर्थ

लोकोंमें जाता है, ऐसा हमने सुन रखा है

English

the objects of every mode of life. That king, O perpetuator of Kuril's race, who affords relief to all oppressed people that seek his protection, attains to the object of the Garhasthya mode of life. That king who protects all creatures mobile and immobile, and honours them is they deserve, attains to the object of the Garhasthya mode of life. Bestowing favours and inflicting

अध्याय 12

श्लोक 169.2

[भीस्म] अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम पितुः पुत्रेण संवादं तन निबॊध युधिष्ठिर

[bhīsma] atrāpya udāharantīmama itihāsaṃ purātanama pituḥ putreṇa saṃvādaṃ tana nibòdha yudhiṣṭhira

हिन्दी अर्थ

प्रणयेन ब्रवीमि त्वां त्वं हि न: शरणागत:

English

[Bhishma said:] "Here too they cite this ancient tale, the dialogue of a father with his son; learn it, Yudhishthira.

अध्याय 12

श्लोक 169.3

दविजातेः कस्य चित पार्थ सवाध्यायनिरतस्य वै बभूव पुत्रॊ मेधावी मेधावी नाम नामतः

davijāteḥ kasya cita pārtha savādhyāyaniratasya vai babhūva putrò medhāvī medhāvī nāma nāmataḥ

हिन्दी अर्थ

ततः शुष्केषु पर्णेषु पावकं सो5प्यदीपयत्

English

A certain twice-born, Partha, devoted to study, had a wise son, named Medhavin.

अध्याय 12

श्लोक 169.4

सॊ ऽबरवीत पितरं पुत्रः सवाध्यायकरणे रतम मॊक्षधर्मार्थकुशलॊ लॊकतत्त्वविचक्षणः

sò 'baravīta pitaraṃ putraḥ savādhyāyakaraṇe ratama mòkṣadharmārthakuśalò lòkatattvavicakṣaṇaḥ

हिन्दी अर्थ

श्रुतः पूर्व मया धर्मो महानतिथिपूजने

English

The son, skilled in the dharma of liberation and in wealth, discerning the truth of the world, said to his father, who was devoted to study:

अध्याय 12

श्लोक 169.5

धीरः किं सवित तात कुर्यात परजानन; कषिप्रं हय आयुर भरश्यते मानवानाम पितस तद आचक्ष्व यथार्थयॊगं; ममानुपूर्व्या येन धर्मं चरेयम

dhīraḥ kiṃ savita tāta kuryāta parajānana; kaṣipraṃ haya āyura bharaśyate mānavānāma pitasa tada ācakṣva yathārthayògaṃ; mamānupūrvyā yena dharmaṃ careyama

हिन्दी अर्थ

पूजा करनेमें महान् धर्म है

English

"Father, what should a wise man do, knowing that the life of men quickly slips away? Tell me, father, in proper order and as it truly is, by which I may practise dharma."

अध्याय 12

श्लोक 169.6

[पिता] वेदान अधीत्य बरह्मचर्येण पुत्र; पुत्रान इच्छेत पावनार्थं पितॄणाम अग्नीन आधाय विधिवच चेष्टयज्ञॊ; वनं परविश्याथ मुनिर बुभूसेत

[pitā] vedāna adhītya barahmacaryeṇa putra; putrāna iccheta pāvanārthaṃ pitṝṇāma agnīna ādhāya vidhivaca ceṣṭayajñò; vanaṃ paraviśyātha munira bubhūseta

हिन्दी अर्थ

निश्चिता खलु मे बुद्धिरतिथिप्रतिपूजने

English

[The father said:] "Having studied the Vedas in celibacy, son, one should wish for sons for the purification of the ancestors; having set up the fires according to rule, performed sacrifices and rites, one should enter the forest and desire to be a sage."

अध्याय 12

श्लोक 169.7

[पुत्र] एवम अभ्याहते लॊके समन्तात परिवारिते अमॊघासु पतन्तीषु किं धीर इव भाषसे

[putra] evama abhyāhate lòke samantāta parivārite amòghāsu patantīṣu kiṃ dhīra iva bhāṣase

हिन्दी अर्थ

तमननिं त्रिःपरिक्रम्य प्रविवेश महामति:

English

[The son said:] "With the world struck down in this way and surrounded on all sides, with unfailing ones falling, why do you speak as if you were wise?"

अध्याय 12

श्लोक 169.8

[पिता] कथम अभ्याहतॊ लॊकः केन वा परिवारितः अमॊघाः काः पतन्तीह किं नु भीसयसीव माम

[pitā] kathama abhyāhatò lòkaḥ kena vā parivāritaḥ amòghāḥ kāḥ patantīha kiṃ nu bhīsayasīva māma

हिन्दी अर्थ

अग्निदेवकी परिक्रमा की, और हँसते हुए-से आगमें प्रवेश किया

English

[The father said:] "How is the world struck down, or by what surrounded? Which unfailing ones fall here? Why do you seem to frighten me?"

अध्याय 12

श्लोक 169.9

[पुत्र] मृत्युनाभ्याहतॊ लॊकॊ जरया परिवारितः अहॊरात्राः पतन्त्य एते ननु कस्मान न बुध्यसे

[putra] mṛtyunābhyāhatò lòkò jarayā parivāritaḥ ahòrātrāḥ patantya ete nanu kasmāna na budhyase

हिन्दी अर्थ

चिन्तयामास मनसा किमिदं वै मया कृतम्

English

[The son said:] "The world is struck down by death and surrounded by old age; these days and nights fall; why do you not wake?

अध्याय 12

श्लोक 169.10

यदाहम एतज जानामि न मृत्युस तिष्ठतीति ह सॊ ऽहं कथं परतीक्षिष्ये जालेनापिहितश चरन

yadāhama etaja jānāmi na mṛtyusa tiṣṭhatīti ha sò 'haṃ kathaṃ paratīkṣiṣye jālenāpihitaśa carana

हिन्दी अर्थ

स त्वं संतानवानद्य पुत्रवानसि च द्विज

English

punishments upon the wives and brothers, elder and younger, and upon their sons and grandsons, are the domestic duties of a king and these constitute his best penances. By honouring those that are righteous and deserving of worship and protecting those that have (by their penances) acquired it knowledge of self, a king, O tiger among men, attains to the object of the Garhasthya mode of life. Inviting to this home, O Bharata, persons that have betaken themselves to that Vanaprastha and other modes of life, and treating them with food, constitute the domestic duties of a king. That king who duly adheres to the duties laid down by the Creator, obtains the blessed merits of all the modes of life. That king, O son of Kunti, in whom no virtue is wanting, that foremost of men, O Yudhishthira, is said by the learned to be a person in the observance of the Vanaprastha and all the other modes of life. That king who duly honours the office or rank which deserves honour, the race or family which deserves honour, and those old men that deserve honour is said, O Yudhishthira, to live in all the modes of life, l A king, O son of Kunti, by observing the duties of his country and those of his family, acquires, O tiger among men, the merits of all the modes of life. That king who at proper seasons bestows upon righteous persons affluence or gifts of value, earns the merits, O king, of all the modes of life. That king, O son of Kunti, who while overcome with danger and fear still keeps his eye on the duties of all men, 2 earns the merits of all the modes of life. The king obtains a share of the merits earned under his protection by righteous people in his dominions. On the other hand, if kings, O tiger among men, do not protect the righteous people within their dominions, they then take the sins of the latter (of omission and commission). Those men also, O Yudhishthira. who assist kings (in protecting their subjects), become equally entitled, O sinless one, to a share of the merits earned by others (in consequence of that protection). The learned say that the Garhasthya, which we have adopted, is superior to all the other modes of life. The conclusions in respect of it are very clear. It is certainly sacred, O tiger among men. That man who regards all creatures to be like his own self, who never does any harm and has his wrath under control, obtains great happiness both here and hereafter. 3 A king can easily cross the ocean of the world, with kingly duties as his boat passed of great speed, urged on by the breeze of gifts, having the scriptures for its tackle and intelligence for the strength of its helmsman, and kept afloat by the power of righteousness. When the principle of desire in his heart is withdrawn from every earthly object, he is then regarded as one resting on his understanding alone. In this state he soon attains to Brahma. 4 Becoming cheerful by meditation and by restraining desire and other passions of the heart, O tiger among men, it

अध्याय 12

श्लोक 169.11

रात्र्यां रात्र्यां वयतीतायाम आयुर अल्पतरं यदा गाधॊदके मत्स्य इव सुखं विन्देत कस तदा तद एव वन्ध्यं दिवसम इति विद्याद विचक्षणः

rātryāṃ rātryāṃ vayatītāyāma āyura alpataraṃ yadā gādhòdake matsya iva sukhaṃ vindeta kasa tadā tada eva vandhyaṃ divasama iti vidyāda vicakṣaṇaḥ

हिन्दी अर्थ

पूजामस्मै प्रयुड्क्ष्व त्वं प्रीयेतास्य मनो यथा

English

king, engaged in discharging the dully of protection, succeeds in obtaining great merit. Do thou, therefore, O Yudhishthira, exert thyself carefully in protecting Brahmanas of pious deeds and devoted to the study of the Vedas, as also all other men. By exercising the duty of protection only, O Bharata, the king earns merit that is a hundred times greater than what is earned by recluses in their asylums within

अध्याय 12

श्लोक 169.12

अनवाप्तेषु कामेषु मृत्युर अभ्येति मानवम शस्पानीव विचिन्वन्तम अन्यत्र गतमानसम वृकीवॊरणम आसाद्य मृत्युर आदाय गच्छति

anavāpteṣu kāmeṣu mṛtyura abhyeti mānavama śaspānīva vicinvantama anyatra gatamānasama vṛkīvòraṇama āsādya mṛtyura ādāya gacchati

हिन्दी अर्थ

शरीरयात्राकृत्यर्थमन्यान् दारानुपैष्यसि

English

While desires are unattained, death comes to a man, gathering him like one picking ears of grain, his mind elsewhere; like a she-wolf with a lamb, death carries him off.

अध्याय 12

श्लोक 169.13

अद्यैव कुरु यच छरेयॊ मा तवा कालॊ ऽतयगाद अयम अकृतेष्व एव कार्येषु मृत्युर वै संप्रकर्षति

adyaiva kuru yaca chareyò mā tavā kālò 'tayagāda ayama akṛteṣva eva kāryeṣu mṛtyura vai saṃprakarṣati

हिन्दी अर्थ

लिये दूसरी स्त्री मिल जायेगी

English

Do today what is best; let this time not pass you; while tasks remain undone, death drags one away.

अध्याय 12

श्लोक 169.14

शवः कार्यम अद्य कुर्वीत पूर्वाह्ने चापराह्निकम न हि परतीक्षते मृत्युः कृतं वास्य न वा कृतम कॊ हि जानाति कस्याद्य मृत्युसेना निवेक्ष्यते

śavaḥ kāryama adya kurvīta pūrvāhne cāparāhnikama na hi paratīkṣate mṛtyuḥ kṛtaṃ vāsya na vā kṛtama kò hi jānāti kasyādya mṛtyusenā nivekṣyate

हिन्दी अर्थ

दुखी हो पतिके मुँहकी ओर देखने लगी

English

Tomorrow's work should be done today, the afternoon's in the forenoon; death does not wait whether it is done or not; who knows for whom the army of death will camp today?

अध्याय 12

श्लोक 169.15

युवैव धर्मशीलः सयाद अनिमित्तं हि जीवितम कृते धर्मे भवेत कीर्तिर इह परेत्य च वै सुखम

yuvaiva dharmaśīlaḥ sayāda animittaṃ hi jīvitama kṛte dharme bhaveta kīrtira iha paretya ca vai sukhama

हिन्दी अर्थ

पडञ्चचचत्वारिंशदाधिकशततमो ध्याय:

English

One should be devoted to dharma in youth itself, for life has no cause; when dharma is done, there is fame here and happiness hereafter.

अध्याय 12

श्लोक 169.16

मॊहेन हि समाविष्टः पुत्रदारार्थम उद्यतः कृत्वा कार्यम अकार्यं वा पुष्टिम एषां परयच्छति

mòhena hi samāviṣṭaḥ putradārārthama udyataḥ kṛtvā kāryama akāryaṃ vā puṣṭima eṣāṃ parayacchati

हिन्दी अर्थ

कबूतरको बड़ी प्रसन्नता हुई। उसके नेत्रोंमें आनन्दके आँसू छलक आये

English

Overcome by delusion, bent on sons and wives, doing what should and should not be done, one gives them nourishment.

अध्याय 12

श्लोक 169.17

तं पुत्रपशुसंमत्तं वयासक्तमनसं नरम सुप्तं वयाघ्रं महौघॊ वा मृत्युर आदाय गच्छति

taṃ putrapaśusaṃmattaṃ vayāsaktamanasaṃ narama suptaṃ vayāghraṃ mahaughò vā mṛtyura ādāya gacchati

हिन्दी अर्थ

देखकर शास्त्रीय विधिके अनुसार यत्नपूर्वक उसका पूजन किया

English

The man intoxicated with sons and cattle, with mind attached, death carries off, like a great flood a sleeping tiger.

अध्याय 12

श्लोक 169.18

संचिन्वानकम एवैकं कामानाम अवितृप्तकम वयाघ्रः पशुम इवादाय मृत्युर आदाय गच्छति

saṃcinvānakama evaikaṃ kāmānāma avitṛptakama vayāghraḥ paśuma ivādāya mṛtyura ādāya gacchati

हिन्दी अर्थ

संतापश्च न कर्तव्य: स्वगृहे वर्तते भवान्

English

The man gathering, unsated in desires, death carries off, as a tiger a beast.

अध्याय 12

श्लोक 169.19

इदं कृतम इदं कार्यम इदम अन्यत कृताकृतम एवम ईहा सुखासक्तं कृतान्तः कुरुते वशे

idaṃ kṛtama idaṃ kāryama idama anyata kṛtākṛtama evama īhā sukhāsaktaṃ kṛtāntaḥ kurute vaśe

हिन्दी अर्थ

संताप नहीं करना चाहिए, आप इस समय अपने ही घरमें हैं

English

"This is done, this is to be done, this is half done": the End brings under his sway one so striving and attached to pleasure.

अध्याय 12

श्लोक 169.20

कृतानां फलम अप्राप्तं कर्मणां फलसङ्गिनम कषेत्रापन गृहासक्तं मृत्युर आदाय गच्छति

kṛtānāṃ phalama aprāptaṃ karmaṇāṃ phalasaṅginama kaṣetrāpana gṛhāsaktaṃ mṛtyura ādāya gacchati

हिन्दी अर्थ

पूछ रहा हूँ; क्योंकि आप हमारे घर पधारे हैं

English

One who has not got the fruit of his works, attached to the fruit, attached to field, shop and house, death carries off.

अध्याय 12

श्लोक 169.21

मृत्युर जरा च वयाधिश च दुःखं चानेक कारणम अनुषक्तं यदा देहे किं सवस्थ इव तिष्ठसि

mṛtyura jarā ca vayādhiśa ca duḥkhaṃ cāneka kāraṇama anuṣaktaṃ yadā dehe kiṃ savastha iva tiṣṭhasi

हिन्दी अर्थ

छेत्तुमप्यागते छायां नोपसंहरते ट्रुम:

English

When death, old age, disease and sorrow of many causes cling to the body, how can you stay as if at ease?

अध्याय 12

श्लोक 169.22

जातम एवान्तकॊ ऽनताय जरा चान्वेति देहिनम अनुषक्ता दवयेनैते भावाः सथावरजङ्गमाः

jātama evāntakò 'natāya jarā cānveti dehinama anuṣaktā davayenaite bhāvāḥ sathāvarajaṅgamāḥ

हिन्दी अर्थ

काटनेके लिये आया हो, उसके ऊपरसे भी वृक्ष अपनी छाया नहीं हटाता

English

The End follows the embodied one at birth for his end, and old age follows; these states cling to the moving and unmoving by both.

अध्याय 12

श्लोक 169.23

मृत्यॊर वा गृहम एवैतद या गरामे वसतॊ रतिः देवामाम एष वै गॊष्ठॊ यद अरण्यम इति शरुतिः

mṛtyòra vā gṛhama evaitada yā garāme vasatò ratiḥ devāmāma eṣa vai gòṣṭhò yada araṇyama iti śarutiḥ

हिन्दी अर्थ

पज्चयज्ञप्रवृत्तेन गृहस्थेन विशेषत:

English

That delight of one dwelling in a village is a house of death; the forest is the cattle-pen of the gods, so scripture says.

अध्याय 12

श्लोक 169.24

निबन्धनी रज्जुर एषा या गरामे वसतॊ रतिः छित्त्वैनां सुकृतॊ यान्ति नैनां छिन्दन्ति दुष्कृतः

nibandhanī rajjura eṣā yā garāme vasatò ratiḥ chittvaināṃ sukṛtò yānti naināṃ chindanti duṣkṛtaḥ

हिन्दी अर्थ

परंतु पंचयज्ञके अधिकारी गृहस्थका यह प्रधान धर्म है

English

That delight of one dwelling in a village is a binding rope; the virtuous go, cutting it; the wicked do not cut it.

अध्याय 12

श्लोक 169.25

न हिंसयति यः परानान मनॊवाक्कायहेतुभिः जीवितार्थापनयनैः कर्मभिर न स बध्यते

na hiṃsayati yaḥ parānāna manòvākkāyahetubhiḥ jīvitārthāpanayanaiḥ karmabhira na sa badhyate

हिन्दी अर्थ

लिये धर्मके अनुसार न तो यह लोक प्राप्त होता है और न परलोक ही

English

He who does not harm others' lives by mind, speech or body, or by deeds that take away life, is not bound.

अध्याय 12

श्लोक 169.26

न मृत्युसेनाम आयान्तीं जातु कश चित परबाधते ऋते सत्यम असंत्याज्यं सत्ये हय अमृतम आश्रितम

na mṛtyusenāma āyāntīṃ jātu kaśa cita parabādhate ṛte satyama asaṃtyājyaṃ satye haya amṛtama āśritama

हिन्दी अर्थ

तत् करिष्याम्यहं सर्व मा त्वं शोके मन: कृथा:

English

No one at all can hold back the army of death as it comes, except by truth that is not to be abandoned; in truth, nectar is lodged.

अध्याय 12

श्लोक 169.27

तस्मात सत्यव्रताचारः सत्ययॊगपरायनः सत्यारामः समॊ दान्तः सत्येनैवान्तकं जयेत

tasmāta satyavratācāraḥ satyayògaparāyanaḥ satyārāmaḥ samò dāntaḥ satyenaivāntakaṃ jayeta

हिन्दी अर्थ

कहोगे, वह सब मैं करूँगा; अतः तुम मनमें शोक न करो”

English

Therefore, one whose conduct is the vow of truth, devoted to the discipline of truth, delighting in truth, equal and self-controlled, should conquer the End by truth alone.

अध्याय 12

श्लोक 169.28

अमृतं चैव मृत्युश च दवयं देहे परतिष्ठितम मृत्युम आपद्यते मॊहात सत्येनापद्यते ऽमृतम

amṛtaṃ caiva mṛtyuśa ca davayaṃ dehe paratiṣṭhitama mṛtyuma āpadyate mòhāta satyenāpadyate 'mṛtama

हिन्दी अर्थ

बाधते खलु मे शीतं संत्राणं हि विधीयताम्

English

Nectar and death, both are established in the body; through delusion one reaches death; through truth one reaches nectar.

अध्याय 12

श्लोक 169.29

सॊ ऽहं हय अहिंस्रः सत्यार्थी कामक्रॊधबहिष्कृतः समदुःखसुखः कषेमी मृत्युं हास्याम्य अमर्त्यवत

sò 'haṃ haya ahiṃsraḥ satyārthī kāmakròdhabahiṣkṛtaḥ samaduḥkhasukhaḥ kaṣemī mṛtyuṃ hāsyāmya amartyavata

हिन्दी अर्थ

यथाशकक्‍त्या हि पर्णेन ज्वलनार्थ द्रुतं ययौ

English

So I, non-violent, seeking truth, outside desire and anger, equal in pleasure and pain, secure, shall leave death behind, like one immortal.

अध्याय 12

श्लोक 169.30

शान्ति यज्ञरतॊ दान्तॊ बरह्म यज्ञे सथितॊ मुनिः वाङ्मनः कर्म यज्ञश च भविष्याम्य उदगायने

śānti yajñaratò dāntò barahma yajñe sathitò muniḥ vāṅmanaḥ karma yajñaśa ca bhaviṣyāmya udagāyane

हिन्दी अर्थ

प्रतापय सुविश्रब्ध: स्वगात्राण्यकुतो भय:

English

Delighting in the sacrifice of peace, self-controlled, a sage established in the sacrifice of Brahman, I shall be a sacrifice of speech, mind and action in the northern course.

अध्याय 12

श्लोक 169.31

पशुयज्ञैः कथं हिंस्रैर मादृशॊ यस्तुम अर्हति अन्तवद्भिर उत पराज्ञः कषत्रयज्ञैः पिशाचवत

paśuyajñaiḥ kathaṃ hiṃsraira mādṛśò yastuma arhati antavadbhira uta parājñaḥ kaṣatrayajñaiḥ piśācavata

हिन्दी अर्थ

अननिं प्रत्यागतप्राणस्तत: प्राह विहड्गमम्

English

How can one like me, wise, sacrifice with violent animal sacrifices, perishable, or with kshatriya sacrifices, like a goblin?

अध्याय 12

श्लोक 169.32

यस्य वाङ्मनसी सयातां सम्यक परनिहिते सदा तपस तयागश च यॊगश च स वै सर्वम अवाप्नुयात

yasya vāṅmanasī sayātāṃ samyaka paranihite sadā tapasa tayāgaśa ca yògaśa ca sa vai sarvama avāpnuyāta

हिन्दी अर्थ

करके उसकी जानमें जान आयी। तब वह कबूतरसे कुछ कहनेको उद्यत हुआ

English

He whose speech and mind are always rightly set, whose austerity, renunciation and yoga are such, gains everything.

अध्याय 12

श्लोक 169.33

नास्ति विद्या समं चक्षुर नास्ति विद्या समं बलम नास्ति रागसमं दुःखं नास्ति तयागसमं सुखम

nāsti vidyā samaṃ cakṣura nāsti vidyā samaṃ balama nāsti rāgasamaṃ duḥkhaṃ nāsti tayāgasamaṃ sukhama

हिन्दी अर्थ

तथेमं शकुनिं दृष्टवा विधिदृष्टेन कर्मणा

English

There is no eye like knowledge, no strength like knowledge, no sorrow like attachment, no happiness like renunciation.

अध्याय 12

श्लोक 169.34

आत्मन्य एवात्मना जात आत्मनिष्ठॊ ऽपरजॊ ऽपि वा आत्मन्य एव भविष्यामि न मां तारयति परजा

ātmanya evātmanā jāta ātmaniṣṭhò 'parajò 'pi vā ātmanya eva bhaviṣyāmi na māṃ tārayati parajā

हिन्दी अर्थ

स तद्वचः प्रतिश्रुत्य वाक्यमाह विहड्भम:

English

Born in the self by the self, established in the self, even without offspring, I shall be in the self alone; offspring do not carry me across.

अध्याय 12

श्लोक 169.35

नैतादृशं बराह्मणस्यास्ति वित्तं; यथैकता समता सत्यता च शीले सथितिर दन्द निधानम आर्जवं; ततस ततश चॊपरमः करियाभ्यः

naitādṛśaṃ barāhmaṇasyāsti vittaṃ; yathaikatā samatā satyatā ca śīle sathitira danda nidhānama ārjavaṃ; tatasa tataśa còparamaḥ kariyābhyaḥ

हिन्दी अर्थ

उत्पन्नेन हि जीवामो वयं नित्यं वनौकस:

English

For a brahmana there is no wealth like this: oneness, equanimity, truthfulness, steadiness in conduct, freedom from the pairs, honesty, and withdrawal from actions.

अध्याय 12

श्लोक 169.36

किं ते धनैर बान्धवैर वापि किं ते; किं ते दारैर बराह्मण यॊ मरिष्यसि आत्मानम अन्विच्छ गुहां परविष्टं; पितामहस ते कव गतः पिता च

kiṃ te dhanaira bāndhavaira vāpi kiṃ te; kiṃ te dāraira barāhmaṇa yò mariṣyasi ātmānama anviccha guhāṃ paraviṣṭaṃ; pitāmahasa te kava gataḥ pitā ca

हिन्दी अर्थ

उवाच तर्पयिष्ये त्वां मुहूर्त प्रतिपालय

English

What are wealth and kinsmen to you, what wives, brahmana, since you will die? Seek the self that has entered the cave; where has your grandfather gone, and your father?"

अध्याय 12

श्लोक 169.37

[भीस्म] पुत्रस्यैतद वचः शरुत्वा तथाकार्षीत पिता नृप तथा तवम अपि वर्तस्य सत्यधर्मपरायनः

[bhīsma] putrasyaitada vacaḥ śarutvā tathākārṣīta pitā nṛpa tathā tavama api vartasya satyadharmaparāyanaḥ

हिन्दी अर्थ

हर्षेण महता5विष्ट: स पक्षी वाक्यमब्रवीत्

English

[Bhishma said:] "Hearing this speech of his son, the father did so, king; so you too should act, devoted to truth and dharma."

अध्याय 12

श्लोक 170.1

[य] धनिनॊ वाधना ये च वर्तयन्ति सवतन्त्रिणः सुखदुःखागमस तेषां कः कथं वा पितामह

[ya] dhaninò vādhanā ye ca vartayanti savatantriṇaḥ sukhaduḥkhāgamasa teṣāṃ kaḥ kathaṃ vā pitāmaha

हिन्दी अर्थ

अधर्म: सुमहान् घोरो भविष्यति न संशय:

English

"I have now described, O eldest son of Pandu, the diverse duties of men. Do thou adhere to kingly duties that are eternal and that have been practised by great men since days of old. If thou employest thyself with concentrated attention to the duty of protecting (thy subjects), O tiger among men, thou mayst then, O son of Pandu, obtain the merits of all the four modes of life and of all the four orders of men!"

अध्याय 12

श्लोक 170.2

[भीस्म] अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम शम्याकेन विमुक्तेन गीतं शान्ति गतेन ह

[bhīsma] atrāpya udāharantīmama itihāsaṃ purātanama śamyākena vimuktena gītaṃ śānti gatena ha

हिन्दी अर्थ

क्षुत्पिपासातपसह: कृशो धमनिसंततः

English

[Bhishma said:] "Here too they cite this ancient tale, sung by Shamyaka when freed, who had reached peace.

अध्याय 12

श्लोक 170.3

अब्रवीन मां पुरा कश चिद बराह्मणस तयागम आस्थितः कलिश्यमानः कुदारेण कुचैलेन बुभुक्षया

abravīna māṃ purā kaśa cida barāhmaṇasa tayāgama āsthitaḥ kaliśyamānaḥ kudāreṇa kucailena bubhukṣayā

हिन्दी अर्थ

सप्तचत्वारिंशदधिकशततमो ध्याय:

English

A certain brahmana, who had taken up renunciation, once said to me, afflicted by a bad wife, bad clothes and hunger:

अध्याय 12

श्लोक 170.4

उत्पन्नम इह लॊके वै जन्मप्रभृति मानवम विविधान्य उपवर्तन्ते दुःखानि च सुखानि च

utpannama iha lòke vai janmaprabhṛti mānavama vividhānya upavartante duḥkhāni ca sukhāni ca

हिन्दी अर्थ

संस्मृत्य सा च भर्तारें रुवती शोककर्शिता

English

'Born in this world, from birth onward a man meets sorrows and joys of many kinds.

अध्याय 12

श्लोक 170.5

तयॊर एकतरे मार्गे यद्य एनम अभिसंनयेत न सुखं पराप्य संहृष्येन न दुःखं पराप्य संज्वरेत

tayòra ekatare mārge yadya enama abhisaṃnayeta na sukhaṃ parāpya saṃhṛṣyena na duḥkhaṃ parāpya saṃjvareta

हिन्दी अर्थ

स्मरण करके शोकसे कातर हो उठी और दुःखमग्न हो रोती हुई विलाप करने लगी

English

If either of the two leads him on his way, he should not rejoice on gaining pleasure, nor burn on gaining sorrow.

अध्याय 12

श्लोक 170.6

न वै चरसि यच छरेय आत्मनॊ वा यद ईहसे अकामात्मापि हि सदा धुरम उद्यम्य चैव हि

na vai carasi yaca chareya ātmanò vā yada īhase akāmātmāpi hi sadā dhurama udyamya caiva hi

हिन्दी अर्थ

लालिताहं त्वया नित्यं बहुमानाच्च पूजिता

English

You do not do what is best for yourself, nor what you strive for; even without desire, always lift the yoke.

अध्याय 12

श्लोक 170.7

अकिंचनः परिपतन सुखम आस्वादयिष्यसि अकिंचनः सुखं शेते समुत्तिष्ठति चैव हि

akiṃcanaḥ paripatana sukhama āsvādayiṣyasi akiṃcanaḥ sukhaṃ śete samuttiṣṭhati caiva hi

हिन्दी अर्थ

कन्दरेषु च शैलानां नदीनां निर्झरिषु च

English

Having nothing, wandering, you will taste happiness; one with nothing sleeps happily and rises happily.

अध्याय 12

श्लोक 170.8

आकिंचन्यं सुखं लॊके पथ्यं शिवम अनामयम अनमित्रम अथॊ हय एतद दुर्लभं सुलभं सताम

ākiṃcanyaṃ sukhaṃ lòke pathyaṃ śivama anāmayama anamitrama athò haya etada durlabhaṃ sulabhaṃ satāma

हिन्दी अर्थ

आकाशगमने चैव विहृताहं त्वया सुखम्

English

Having nothing is happiness in the world, wholesome, auspicious, free of disease, without enemies; this is hard to get yet easy for the good.

अध्याय 12

श्लोक 170.9

अकिंचनस्य शुद्धस्य उपपन्नस्य सर्वशः अवेक्षमाणस तरीँल लॊकान न तुल्यम उपलक्षये

akiṃcanasya śuddhasya upapannasya sarvaśaḥ avekṣamāṇasa tarī~la lòkāna na tulyama upalakṣaye

हिन्दी अर्थ

मितं ददाति हि पिता मितं भ्राता मितं सुत:

English

Of one with nothing, pure, endowed in every way, looking at the three worlds, I see nothing equal.

अध्याय 12

श्लोक 170.10

आकिंचन्यं च राज्यं च तुलया समतॊलयम अत्यरिच्यत दारिद्र्यं राज्याद अपि गुणाधिकम

ākiṃcanyaṃ ca rājyaṃ ca tulayā samatòlayama atyaricyata dāridryaṃ rājyāda api guṇādhikama

हिन्दी अर्थ

व्याधने अनेक प्रकारकी बातें कहकर बहुत विलाप किया

English

mean— 'Listen now to those duties about which thou askest my omniscient self.' Bhishma having acquired omniscience through Krishna's boon, refers to it here. The interpretation seems to be very far-

अध्याय 12

श्लोक 170.11

आकिंचन्ये च राज्ये च विशेषः सुमहान अयम नित्यॊद्विग्नॊ हि धनवान मृत्यॊर आस्य गतॊ यथा

ākiṃcanye ca rājye ca viśeṣaḥ sumahāna ayama nityòdvignò hi dhanavāna mṛtyòra āsya gatò yathā

हिन्दी अर्थ

षट्चत्वारिंशदधिकशततमोध्याय:

English

duties of all men,' i.e., protects all men in the discharge of their duties.

अध्याय 12

श्लोक 170.12

नैवास्याग्निर न चादित्यॊ न मृत्युर न च दस्यवः परभवन्ति धनज्यानि निर्मुक्तस्य निराशिषः

naivāsyāgnira na cādityò na mṛtyura na ca dasyavaḥ parabhavanti dhanajyāni nirmuktasya nirāśiṣaḥ

हिन्दी अर्थ

कपोतमग्निपतितं वाक्‍्यं पुनरुवाच ह

English

to mean 'the quality of goodness' as well.

अध्याय 12

श्लोक 170.13

तं वै सदा कामचरम अनुपस्तीर्ण शायिनम बाहूपधानं शाम्यन्तं परशंसन्ति दिवौकसः

taṃ vai sadā kāmacarama anupastīrṇa śāyinama bāhūpadhānaṃ śāmyantaṃ paraśaṃsanti divaukasaḥ

हिन्दी अर्थ

भविष्यति हि मे नित्यं पातकं कृतजीविन:

English

Him, ever moving as he wishes, sleeping without a bed, with his arm as pillow, at peace, the dwellers in heaven praise.

अध्याय 12

श्लोक 170.14

धनवान करॊधलॊभाभ्याम आविष्टॊ नष्ट चेतनः तिर्यग ईक्षः शुष्कमुखः पापकॊ भरुकुतीमुखः

dhanavāna karòdhalòbhābhyāma āviṣṭò naṣṭa cetanaḥ tiryaga īkṣaḥ śuṣkamukhaḥ pāpakò bharukutīmukhaḥ

हिन्दी अर्थ

रक्‍्खा है कि मुझसे नित्य पाप बनता ही रहेगा”

English

The rich man, possessed by anger and greed, senseless, squinting, dry-mouthed, sinful, with a frowning face,

अध्याय 12

श्लोक 170.15

निर्दशंश चाधरौष्ठं च करुद्धॊ दारुणभाषिता कस तम इच्छेत परिद्रष्टुं दातुम इच्छति चेन महीम

nirdaśaṃśa cādharauṣṭhaṃ ca karuddhò dāruṇabhāṣitā kasa tama iccheta paridraṣṭuṃ dātuma icchati cena mahīma

हिन्दी अर्थ

अविद्वास्य: सुदुर्बुद्धि:ः सदा निकृतिनिश्चय:

English

biting his lower lip, angry, speaking harshly: who would wish to look at him, if he were willing to give the earth?

अध्याय 12

श्लोक 170.16

शरिया हय अभीस्क्नं संवासॊ मॊहयत्य अविचक्षणम सा तस्य चित्तं हरति शारदाभ्रम इवानिलः

śariyā haya abhīsknaṃ saṃvāsò mòhayatya avicakṣaṇama sā tasya cittaṃ harati śāradābhrama ivānilaḥ

हिन्दी अर्थ

नृशंसस्य ममाद्यायं प्रत्यादेशो न संशय:

English

Constant dwelling with fortune bewilders the unwise; she steals his mind as the wind a cloud of autumn.

अध्याय 12

श्लोक 170.17

अथैनं रूपमानश च धनमानश च विन्दति अभिजातॊ ऽसमि सिद्धॊ ऽसमि नास्मि केवलमानुषः इत्य एभिः कारणैस तस्य तरिभिर चित्तं परसिच्यते

athainaṃ rūpamānaśa ca dhanamānaśa ca vindati abhijātò 'sami siddhò 'sami nāsmi kevalamānuṣaḥ itya ebhiḥ kāraṇaisa tasya taribhira cittaṃ parasicyate

हिन्दी अर्थ

सो हं त्यक्ष्ये प्रियान् प्राणान् पुत्रान् दारांस्तथैव च

English

Then pride of beauty and pride of wealth take hold of him: "I am well-born, I am accomplished, I am not a mere man"; by these three causes his mind is drenched.

अध्याय 12

श्लोक 170.18

स परसिक्त मनॊ भॊगान विसृज्य पितृसंचितान परिक्षीणः परस्वानाम आदानं साधु मन्यते

sa parasikta manò bhògāna visṛjya pitṛsaṃcitāna parikṣīṇaḥ parasvānāma ādānaṃ sādhu manyate

हिन्दी अर्थ

महात्मा कबूतरने मुझे विशुद्ध धर्मका उपदेश दिया है

English

With his mind drenched, he casts off the enjoyments saved by his fathers, and, reduced, thinks taking others' property good.

अध्याय 12

श्लोक 170.19

तम अतिक्रान्त मर्यादम आददानं ततस ततः परतिषेधन्ति राजानॊ लुब्धा मृगम इवेषुभिः

tama atikrānta maryādama ādadānaṃ tatasa tataḥ paratiṣedhanti rājānò lubdhā mṛgama iveṣubhiḥ

हिन्दी अर्थ

अद्यप्रभृति देहं स्व॑ सर्वभोगैर्विवर्जितम्

English

Him, who has transgressed the limit and takes from here and there, kings restrain, like greedy hunters a deer with arrows.

अध्याय 12

श्लोक 170.20

एवम एतानि दुःखानि तानि तानीह मानवम विविधान्य उपवर्तन्ते गात्रसंस्पर्शजानि च

evama etāni duḥkhāni tāni tānīha mānavama vividhānya upavartante gātrasaṃsparśajāni ca

हिन्दी अर्थ

दृष्टो धर्मो हि धर्मिछे यादृशो विहगोत्तमे

English

Thus these sorrows of many kinds, born of touch of the body, come to a man here.

अध्याय 12

श्लोक 170.21

तेषां परमदुःखानां बुद्ध्या भैषज्यम आचरेत लॊकधर्मं समाज्ञाय धरुवाणाम अध्रुवैः सह

teṣāṃ paramaduḥkhānāṃ buddhyā bhaiṣajyama ācareta lòkadharmaṃ samājñāya dharuvāṇāma adhruvaiḥ saha

हिन्दी अर्थ

व्रतका आश्रय ले महाप्रस्थानके पथपर चल दिया

English

One should practise the remedy for these great sorrows by intelligence, knowing the dharma of the world, the unsteady with the steady.

अध्याय 12

श्लोक 170.22

नात्यक्त्वा सुखम आप्नॊति नात्यक्त्वा विन्दते परम नात्यक्त्वा चाभयः शेते तयक्त्वा सर्वं सुखी भव

nātyaktvā sukhama āpnòti nātyaktvā vindate parama nātyaktvā cābhayaḥ śete tayaktvā sarvaṃ sukhī bhava

हिन्दी अर्थ

तां च बद्धां कपोतीं स प्रमुच्य विससर्ज ह

English

Without giving up one does not gain happiness, without giving up one does not find the highest, without giving up one does not sleep without fear; giving up all, be happy.'

अध्याय 12

श्लोक 170.23

इत्य एतद धास्तिनपुरे बराह्मणेनॊपवर्णितम शम्याकेन पुरा मह्यं तस्मात तयागः परॊ मतः

itya etada dhāstinapure barāhmaṇenòpavarṇitama śamyākena purā mahyaṃ tasmāta tayāgaḥ parò mataḥ

हिन्दी अर्थ

शलाका, जाल, पिंजड़ा सब कुछ छोड़ दिया

English

This was described to me at Hastinapura by the brahmana Shamyaka long ago; therefore I hold renunciation to be supreme."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।