Mahabharata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 22/172 · श्लोक 56.1–57.45

पूर्ण अध्याय पाठ105 श्लोक

अध्याय 12

श्लोक 56.1

परणिपत्य हृषीकेशम अभिवाद्य पिता महम अनुमान्य गुरून सर्वान पर्यपृच्छद युधिष्ठिरः

paraṇipatya hṛṣīkeśama abhivādya pitā mahama anumānya gurūna sarvāna paryapṛcchada yudhiṣṭhiraḥ

हिन्दी अर्थ

थे। सब ओर शंखके समान सफेद नरमुण्डोंकी खोपड़ियाँ फैली हुई थीं

English

after full deliberation, and consultation with men capable of offering good advice. Our tasks fail or succeed through destiny. If exertion, however, be applied, sin would not touch the king. I shall recite to thee, O tiger among kings, the story of what happened to an ancient king of the name of Hayagriva, O son of Pandu,~the story, viz., of the heroic Hayagriva of unstained deeds, who after having slain a large number of his foes in battle, was himself defeated and slain while without a follower by his side. Having achieved all that should be done for keeping foes under check and adopted all those foremost of means by which men may be protected. Hayagriva acquired great fame from the battles he fought and is now enjoying great bliss in heaven. Mangled by robbers with weapons, boldly fighting with them, and casting off his life in battle, the high-souled Hayagriva, ever attentive to his (kingly) duties, achieved the object of his life and is now enjoying great bliss in heaven. The bow was his (sacrificial) stake and the bowstring was the cord for tying the victims. Shafts constituted the smaller ladle and the sword the large one, and blood was the clarified butter that he poured.

अध्याय 12

श्लोक 56.2

राज्यं वै परमॊ धर्म इति धर्मविदॊ विदुः महान्तम एतं भारं च मन्ये तद बरूहि पार्थिव

rājyaṃ vai paramò dharma iti dharmavidò viduḥ mahāntama etaṃ bhāraṃ ca manye tada barūhi pārthiva

हिन्दी अर्थ

कथमुत्सादितं क्षत्र॑ं कथं वृद्धिमुपागतम्

English

"Those who know dharma know that kingship is the supreme dharma, and I consider it a great burden; tell me of it, king.

अध्याय 12

श्लोक 56.3

राजधर्मान विशेषेण कथयस्व पिता मह सर्वस्य जीवलॊकस्य राजधर्माः परायणम

rājadharmāna viśeṣeṇa kathayasva pitā maha sarvasya jīvalòkasya rājadharmāḥ parāyaṇama

हिन्दी अर्थ

कुशिको नाम धर्मज्ञस्तस्य पुत्रो महीपते

English

Tell, grandsire, especially the duties of kings, for the duties of kings are the refuge of the whole living world.

अध्याय 12

श्लोक 56.4

तरिवर्गॊ ऽतर समासक्तॊ राजधर्मेषु कौरव मॊक्षधर्मश च विस्पष्टः सकलॊ ऽतर समाहितः

tarivargò 'tara samāsaktò rājadharmeṣu kaurava mòkṣadharmaśa ca vispaṣṭaḥ sakalò 'tara samāhitaḥ

हिन्दी अर्थ

गाधि: सदार: सम्प्राप्त: सर्चीकस्याश्रमं प्रति

English

The triple aim is bound up here in the duties of kings, Kaurava, and the whole of the dharma of liberation is clearly contained here.

अध्याय 12

श्लोक 56.5

यथा हि रश्मयॊ ऽशवस्य दविरदस्याङ्कुशॊ यथा नरेन्द्र धर्मॊ लॊकस्य तथा परग्रहणं समृतम

yathā hi raśmayò 'śavasya daviradasyāṅkuśò yathā narendra dharmò lòkasya tathā paragrahaṇaṃ samṛtama

हिन्दी अर्थ

स्वभाववाला पुत्र ही प्रदान कीजिये

English

As the reins of a horse and the goad of an elephant, so, lord of men, is dharma for the world, and so is control said to be.

अध्याय 12

श्लोक 56.6

अत्र वै संप्रमूढे तु धर्मे राजर्षिसेविते लॊकस्य संस्था न भवेत सर्वं च वयाकुलं भवेत

atra vai saṃpramūḍhe tu dharme rājarṣisevite lòkasya saṃsthā na bhaveta sarvaṃ ca vayākulaṃ bhaveta

हिन्दी अर्थ

स्वबाह्वस्वबलेनाजौ जित्वा परमधर्मवित्

English

If this dharma, served by royal sages, were bewildered here, the order of the world would not stand and everything would be thrown into confusion.

अध्याय 12

श्लोक 56.7

उदयन हि यथा सूर्यॊ नाशयत्य आसुरं तपः राजधर्मास तथालॊक्याम आक्षिपन्त्य अशुभां गतिम

udayana hi yathā sūryò nāśayatya āsuraṃ tapaḥ rājadharmāsa tathālòkyāma ākṣipantya aśubhāṃ gatima

हिन्दी अर्थ

जज्वाल तस्य बाणाग्राच्चित्रभानुर्दि धक्षया

English

As the rising sun destroys the darkness of the asuras, so the duties of kings, when considered, drive out an evil course.

अध्याय 12

श्लोक 56.8

तदग्रे राजधर्माणाम अर्थतत्त्वं पिता मह परब्रूहि भरतश्रेष्ठ तवं हि बुद्धिमतां वरः

tadagre rājadharmāṇāma arthatattvaṃ pitā maha parabrūhi bharataśreṣṭha tavaṃ hi buddhimatāṃ varaḥ

हिन्दी अर्थ

और राष्ट्रोंको भस्म कर डालनेकी इच्छासे प्रज्वलित हो उठे

English

First, grandsire, tell the essence of the duties of kings, best of the Bharatas, for you are the best of the wise.

अध्याय 12

श्लोक 56.9

आगमश च परस तवत्तः सर्वेषां नः परंतप भवन्तं हि परं बुद्धौ वासुदेवॊ ऽभिमन्यते

āgamaśa ca parasa tavattaḥ sarveṣāṃ naḥ paraṃtapa bhavantaṃ hi paraṃ buddhau vāsudevò 'bhimanyate

हिन्दी अर्थ

ददाह कार्तवीर्यस्य शैलानथ वनस्पतीन्

English

You are the source and the supreme authority for all of us, scorcher of foes; Vasudeva regards you as supreme in wisdom."

अध्याय 12

श्लोक 56.10

नमॊ धर्माय महते नमः कृष्णाय वेधसे बराह्मणेभ्यॊ नमस्कृत्य धर्मान वक्ष्यामि शाश्वतान

namò dharmāya mahate namaḥ kṛṣṇāya vedhase barāhmaṇebhyò namaskṛtya dharmāna vakṣyāmi śāśvatāna

हिन्दी अर्थ

आपानभूमिं कालस्य तथा भुक्तोज्झितामिव

English

The car was the altar and the wrath he felt in battle was the fire, and the four foremost of steeds yoked unto his vehicle were the four Hotris. Having poured upon that sacrificial fire his foes as libations and then his own life-breaths at the completion of the sacrifice, that vigorous lion among kings, viz., Hayagriva, became freed from sin and is now sporting in the regions of the gods. Having protected his kingdom with policy and intelligence, the high-souled Hayagriva of resigned self and great strength of mind and accustomed to the performance of sacrifices filled all the worlds with his fame and is now sporting in the region of the gods. 1 Having obtained the merit dependent on the performance of sacrifices as also every kind of merit that is connected with human affairs, he wielded the rod of chastisement and ruled the Earth with vigour and without pride. For this the virtuous and high-souled Hayagriva is sporting in the region of the gods. 2 Possessed of learning, practising renunciation, actuated by faith, and full of gratitude, that king, having performed diverse acts, left this world of men and won the regions that are reserved for the intelligent and the wise and those that are of approved usages and behaviour and prepared to cast off their lives in battle. Having studied the Vedas well and the other scriptures also, having ruled his kingdom properly and caused all the four orders to adhere to their respective duties, the high-souled Hayagriva is sporting in joy the regions of the gods. Having won many battles and cherished his subjects, having drunk the Soma juice in sacrifices and gratified the foremost of Brahmanas with presents and judiciously wielded the rod of chastisement over those placed under his sway and at last cast off his life in battle, that king is living happily in heaven. His life was worthy of every praise. Learned and honest men applaud it, deserving as it is of every applause. Having won heaven and acquired the regions reserved for heroes, that high-souled monarch of virtuous deeds became crowned with success.'

अध्याय 12

श्लोक 56.11

शृणु कार्त्स्न्येन मत्तस तवं राजधर्मान युधिष्ठिर निरुच्यमानान नियतॊ यच चान्यद अभिवाञ्छसि

śṛṇu kārtsnyena mattasa tavaṃ rājadharmāna yudhiṣṭhira nirucyamānāna niyatò yaca cānyada abhivāñchasi

हिन्दी अर्थ

पश्यन्तस्ते कुरुक्षेत्र ययुराशु महारथा:

English

Adadana is explained as a robber or one who forcibly takes other people's property. Some texts

अध्याय 12

श्लोक 56.12

आदाव एव कुरुश्रेष्ठ राज्ञा रञ्जन काम्यया देवतानां दविजानां च वर्तितव्यं यथाविधि

ādāva eva kuruśreṣṭha rājñā rañjana kāmyayā devatānāṃ davijānāṃ ca vartitavyaṃ yathāvidhi

हिन्दी अर्थ

युधिष्ठिराय प्रोवाच जामदग्न्यस्य विक्रमम्

English

"At the very beginning, best of the Kurus, a king should act duly toward gods and Brahmanas, wishing to please.

अध्याय 12

श्लोक 56.13

दैवतान्य अर्चयित्वा हि बराह्मणांश च कुरूद्वह आनृण्यं याति धर्मस्य लॊकेन च स मान्यते

daivatānya arcayitvā hi barāhmaṇāṃśa ca kurūdvaha ānṛṇyaṃ yāti dharmasya lòkena ca sa mānyate

हिन्दी अर्थ

तेषु संतर्पयामास पितृत् क्षत्रियशोणितै:

English

Having honoured the deities and Brahmanas, delight of the Kurus, he becomes quit of his debt to dharma and is honoured by the world.

अध्याय 12

श्लोक 56.14

उत्थाने च सदा पुत्र परयतेथा युधिष्ठिर न हय उत्थानम ऋते दैवं राज्ञाम अर्थप्रसिद्धये

utthāne ca sadā putra parayatethā yudhiṣṭhira na haya utthānama ṛte daivaṃ rājñāma arthaprasiddhaye

हिन्दी अर्थ

प्रसिद्ध हैं। इन्हींमें उन्होंने क्षत्रियोंके रक्तसे अपने पितरोंका तर्पण किया था

English

Always strive in effort, son, Yudhishthira; for without effort fate does not accomplish kings' aims.

अध्याय 12

श्लोक 56.15

साधारणं दवयं हय एतद दैवम उत्थानम एव च पौरुषं हि परं मन्ये दैवं निश्चित्यम उच्यते

sādhāraṇaṃ davayaṃ haya etada daivama utthānama eva ca pauruṣaṃ hi paraṃ manye daivaṃ niścityama ucyate

हिन्दी अर्थ

इहेदानीं ततो राम: कर्मणो विरराम ह

English

Fate and effort are a pair held in common; but I consider human effort supreme, and fate is said to be determined.

अध्याय 12

श्लोक 56.16

विपन्ने च समारम्भे संतापं मा सम वै कृथाः घटते विनयस तात राज्ञाम एष नयः परः

vipanne ca samārambhe saṃtāpaṃ mā sama vai kṛthāḥ ghaṭate vinayasa tāta rājñāma eṣa nayaḥ paraḥ

हिन्दी अर्थ

पश्चात् अब उस कर्मसे विरत हो गये हैं”

English

When an undertaking fails, do not be distressed; discipline is attainable, dear one; this is the highest policy of kings.

अध्याय 12

श्लोक 56.17

न हि सत्याद ऋते किं चिद राज्ञां वै सिद्धिकारणम सत्ये हि राजा निरतः परेत्य चेह हि नन्दति

na hi satyāda ṛte kiṃ cida rājñāṃ vai siddhikāraṇama satye hi rājā nirataḥ paretya ceha hi nandati

हिन्दी अर्थ

रामेणेति तथा55त्थ त्वमत्र मे संशयो महान्

English

For kings there is no cause of success but truth; a king devoted to truth rejoices both here and hereafter.

अध्याय 12

श्लोक 56.18

ऋषीणाम अपि राजेन्द्र सत्यम एव परं धनम तथा राज्ञः परं सत्यान नान्यद विश्वासकारणम

ṛṣīṇāma api rājendra satyama eva paraṃ dhanama tathā rājñaḥ paraṃ satyāna nānyada viśvāsakāraṇama

हिन्दी अर्थ

कथं भूय: समुत्पत्ति: क्षत्रस्यामितविक्रम

English

Even for sages, king, truth is the supreme wealth; and for a king there is no other cause of trust than truth.

अध्याय 12

श्लोक 56.19

गुणवाञ शीलवान दान्तॊ मृदुर धर्म्यॊ जितेन्द्रियः सुदर्शः सथूललक्ष्यश च न भरश्येत सदा शरियः

guṇavāña śīlavāna dāntò mṛdura dharmyò jitendriyaḥ sudarśaḥ sathūlalakṣyaśa ca na bharaśyeta sadā śariyaḥ

हिन्दी अर्थ

फिर क्षत्रिय-जातिकी उत्पत्ति कैसे हुई?

English

A king who is virtuous, of good conduct, self-controlled, gentle, righteous, with senses subdued, far-sighted and of wide aims never falls from fortune.

अध्याय 12

श्लोक 56.20

आर्जवं सर्वकार्येषु शरयेथाः कुरुनन्दन पुनर नयविचारेण तरयी संवरणेन च

ārjavaṃ sarvakāryeṣu śarayethāḥ kurunandana punara nayavicāreṇa tarayī saṃvaraṇena ca

हिन्दी अर्थ

बाद इस जातिकी वृद्धि कैसे हुई?

English

Resort to uprightness in all matters, delight of the Kurus, with repeated consideration of policy and with concealment by the triple learning.

अध्याय 12

श्लोक 56.21

मृदुर हि राजा सततं लङ्घ्यॊ भवति सर्वशः तीक्ष्णाच चॊद्विजते लॊकस तस्माद उभयम आचर

mṛdura hi rājā satataṃ laṅghyò bhavati sarvaśaḥ tīkṣṇāca còdvijate lòkasa tasmāda ubhayama ācara

हिन्दी अर्थ

तथाभूच्च मही कीर्णा क्षत्रियैर्वदतां वर

English

A gentle king is always despised by all; the world is troubled by a harsh one; therefore practise both.

अध्याय 12

श्लोक 56.22

अदण्ड्याश चैव ते नित्यं विप्राः सयुर ददतां वर भूतम एतत परं लॊके बराह्मणा नाम भारत

adaṇḍyāśa caiva te nityaṃ viprāḥ sayura dadatāṃ vara bhūtama etata paraṃ lòke barāhmaṇā nāma bhārata

हिन्दी अर्थ

समय उनकी लाशोंसे यह सारी पृथ्वी ढक गयी होगी

English

Brahmanas should always be exempt from punishment by you, best of givers; Brahmanas are the greatest being in the world, Bharata.

अध्याय 12

श्लोक 56.23

मनुना चापि राजेन्द्र गीतौ शलॊकौ महात्मना धर्मेषु सवेषु कौरव्य हृदि तौ कर्तुम अर्हसि

manunā cāpi rājendra gītau śalòkau mahātmanā dharmeṣu saveṣu kauravya hṛdi tau kartuma arhasi

हिन्दी अर्थ

रामेण यदुशार्दूल कुरुक्षेत्र महात्मना

English

Two verses sung by the great-souled Manu you should take to heart in your dharmas, O king.

अध्याय 12

श्लोक 56.24

अद्भ्यॊ ऽगनिर बरह्मतः कषत्रम अश्मनॊ लॊहम उत्थितम तेषां सर्वत्र गं तेजः सवासु यॊनिषु शाम्यति

adbhyò 'ganira barahmataḥ kaṣatrama aśmanò lòhama utthitama teṣāṃ sarvatra gaṃ tejaḥ savāsu yòniṣu śāmyati

हिन्दी अर्थ

आगमो हि पर: कृष्ण त्वत्तो नो वासवानुज

English

From water came fire, from Brahmana the kshatriya, from stone iron; their pervading energy is quenched in their own wombs.

अध्याय 12

श्लोक 56.25

अयॊ हन्ति यदाश्मानम अग्निश चापॊ ऽभिपद्यते बरह्म च कषत्रियॊ दवेष्टि तदा सीदन्ति ते तरयः

ayò hanti yadāśmānama agniśa cāpò 'bhipadyate barahma ca kaṣatriyò daveṣṭi tadā sīdanti te tarayaḥ

हिन्दी अर्थ

यथाभवत् क्षत्रियसंकुला मही

English

When iron strikes stone, fire enters water, and a kshatriya hates a Brahmana, the three sink.

अध्याय 12

श्लोक 56.26

एतज जञात्वा महाराज नमस्या एव ते दविजाः भौमं बरह्म दविजश्रेष्ठा धारयन्ति शमान्विताः

etaja jañātvā mahārāja namasyā eva te davijāḥ bhaumaṃ barahma davijaśreṣṭhā dhārayanti śamānvitāḥ

हिन्दी अर्थ

कि किस प्रकार यह सारी पृथ्वी क्षत्रियोंकी लाशोंसे ढक गयी थी

English

Knowing this, great king, those twice-born are to be honoured; the best of the twice-born, tranquil, bear earthly Brahma.

अध्याय 12

श्लोक 56.27

एवं चैव नरव्याघ्र लॊकतन्त्र विघातकाः निग्राह्या एव सततं बाहुभ्यां ये सयुर ईदृशाः

evaṃ caiva naravyāghra lòkatantra vighātakāḥ nigrāhyā eva satataṃ bāhubhyāṃ ye sayura īdṛśāḥ

हिन्दी अर्थ

रामोपाख्यानेष्टचत्वारिंशो5 ध्याय:

English

Thus, tiger among men, those who would destroy the order of the world are always to be restrained by force of arms.

अध्याय 12

श्लोक 56.28

शलॊकौ चॊशनसा गीतौ पुरा तात महर्षिणा तौ निबॊध महाप्राज्ञ तवम एकाग्रमना नृप

śalòkau còśanasā gītau purā tāta maharṣiṇā tau nibòdha mahāprājña tavama ekāgramanā nṛpa

हिन्दी अर्थ

महर्षीणां कथयतां विक्रमं तस्य जन्म च

English

Two verses were sung long ago by the great sage Ushanas, dear one; hear them, wise king, with a single mind.

अध्याय 12

श्लोक 56.29

उद्यम्य शस्त्रमायान्तम अपि वेदान्तगं रणे निगृह्णीयात सवधर्मेण धर्मापेक्षी नरेश्वरः

udyamya śastramāyāntama api vedāntagaṃ raṇe nigṛhṇīyāta savadharmeṇa dharmāpekṣī nareśvaraḥ

हिन्दी अर्थ

उद्भूता राजवंशेषु ये भूयो भारते हता:

English

A king, looking to dharma, should restrain by his own dharma even one who comes against him with weapon raised, though learned in the Vedanta, in battle.

अध्याय 12

श्लोक 56.30

विनश्यमानं धर्मं हि यॊ रक्षति स धर्मवित न तेन भरूण हा स सयान मन्युस तं मनुम ऋच्छति

vinaśyamānaṃ dharmaṃ hi yò rakṣati sa dharmavita na tena bharūṇa hā sa sayāna manyusa taṃ manuma ṛcchati

हिन्दी अर्थ

पुत्र लभेयमजितं त्रिलोकेश्वरमित्युत

English

He who protects dharma when it is being destroyed is a knower of dharma; he is not a slayer of an embryo; anger meets anger.

अध्याय 12

श्लोक 56.31

एवं चैव नरश्रेष्ठ रक्ष्या एव दविजातयः सवपराधान अपि हि तान विषयान्ते समुत्सृजेत

evaṃ caiva naraśreṣṭha rakṣyā eva davijātayaḥ savaparādhāna api hi tāna viṣayānte samutsṛjeta

हिन्दी अर्थ

हो, उत्तम तपस्या आरम्भ की

English

Thus, best of men, the twice-born are to be protected; for their offences one should dismiss them to the border of the land.

अध्याय 12

श्लोक 56.32

अभिशस्तम अपि हय एषां कृपायीत विशां पते बरह्मघ्ने गुरु तल्पे च भरूणहत्ये तथैव च

abhiśastama api haya eṣāṃ kṛpāyīta viśāṃ pate barahmaghne guru talpe ca bharūṇahatye tathaiva ca

हिन्दी अर्थ

गाधिनामाभवत् पुत्र: कौशिक: पाकशासन:

English

Even if they are accused, lord of men, one should show them pity: for a slayer of a Brahmana, a defiler of a teacher's bed, a slayer of an embryo, and an enemy of the king.

अध्याय 12

श्लोक 56.33

राजद्वेष्टे च विप्रस्य विषयान्ते विसर्जनम विधीयते न शारीरं भयम एषां कदा चन

rājadveṣṭe ca viprasya viṣayānte visarjanama vidhīyate na śārīraṃ bhayama eṣāṃ kadā cana

हिन्दी अर्थ

तां गाधिर्भगुपुत्राय सर्चीकाय ददौ प्रभु:

English

Dismissal to the border of the land is prescribed for a Brahmana; there is never bodily harm for them.

अध्याय 12

श्लोक 56.34

दयिताश च नरास ते सयुर नित्यं पुरुषसत्तम न कॊशः परमॊ हय अन्यॊ राज्ञां पुरुषसंचयात

dayitāśa ca narāsa te sayura nityaṃ puruṣasattama na kòśaḥ paramò haya anyò rājñāṃ puruṣasaṃcayāta

हिन्दी अर्थ

कन्याका विवाह भृगुपुत्र ऋचीकके साथ कर दिया

English

Let men be dear to you always, best of men; for there is no treasury greater for kings than the gathering of men.

अध्याय 12

श्लोक 56.35

दुर्गेषु च महाराज षट्सु ये शास्त्रनिश्चिताः सर्वेषु तेषु मन्यन्ते नरदुर्गं सुदुस्तरम

durgeṣu ca mahārāja ṣaṭsu ye śāstraniścitāḥ sarveṣu teṣu manyante naradurgaṃ sudustarama

हिन्दी अर्थ

पुत्रार्थ भ्रपयामास चर गाधेस्तथैव च

English

Of the six forts, great king, which are decided by the scriptures, in all these they consider the human fort the hardest to cross.

अध्याय 12

श्लोक 56.36

तस्मान नित्यं दया कार्या चातुर्वर्ण्ये विपश्चिता धर्मात्मा सत्यवाक चैव राजा रञ्जयति परजाः

tasmāna nityaṃ dayā kāryā cāturvarṇye vipaścitā dharmātmā satyavāka caiva rājā rañjayati parajāḥ

हिन्दी अर्थ

उपयोज्यश्नरुरयं त्वया मात्राप्ययं तव

English

Therefore the wise should always show kindness to the four classes; a righteous, truthful king pleases the subjects.

अध्याय 12

श्लोक 56.37

न च कषान्तेन ते भाव्यं नित्यं पुरुषसत्तम अधर्म्यॊ हि मृदू राजा कषमा वान इव कुञ्जरः

na ca kaṣāntena te bhāvyaṃ nityaṃ puruṣasattama adharmyò hi mṛdū rājā kaṣamā vāna iva kuñjaraḥ

हिन्दी अर्थ

अजय्य: क्षत्रियैलेंके क्षत्रियर्षभसूदन:

English

You should not always be forbearing, best of men; a gentle king is unrighteous, like a forbearing elephant.

अध्याय 12

श्लोक 56.38

बार्हस्पत्ये च शास्त्रे वै शलॊका विनियताः पुरा अस्मिन्न अर्थे महाराज तन मे निगदतः शृणु

bārhaspatye ca śāstre vai śalòkā viniyatāḥ purā asminna arthe mahārāja tana me nigadataḥ śṛṇu

हिन्दी अर्थ

तपोन्वितं द्विजश्रेष्ठ चरुरेष विधास्यति

English

Verses were laid down of old in the science of Brihaspati on this matter, great king; hear them as I tell them.

अध्याय 12

श्लोक 56.39

कषममाणं नृपं नित्यं नीचः परिभवेज जनः हस्तियन्ता गजस्येव शिर एवारुरुक्षति

kaṣamamāṇaṃ nṛpaṃ nityaṃ nīcaḥ paribhaveja janaḥ hastiyantā gajasyeva śira evārurukṣati

हिन्दी अर्थ

तपस्यभिरत: श्रीमाञ्जगामारण्यमेव हि

English

A low man scorns a ever-forbearing king, as an elephant-driver wishes to climb onto an elephant's head.

अध्याय 12

श्लोक 56.40

तस्मान नैव मृदुर नित्यं तीक्ष्णॊ वापि भवेन नृपः वसन्ते ऽरक इव शरीमान न शीतॊ न च घर्मदः

tasmāna naiva mṛdura nityaṃ tīkṣṇò vāpi bhavena nṛpaḥ vasante 'raka iva śarīmāna na śītò na ca gharmadaḥ

हिन्दी अर्थ

भर्तुर्वाक्यं तदाव्यग्रा मात्रे हृष्टा न्यवेदयत्

English

Therefore a king should be neither always gentle nor always harsh, like the sun in spring, glorious, neither cold nor hot.

अध्याय 12

श्लोक 56.41

परत्यक्षेणानुमानेन तथौपम्यॊपदेशतः परीक्ष्यास ते महाराज सवे परे चैव सर्वदा

paratyakṣeṇānumānena tathaupamyòpadeśataḥ parīkṣyāsa te mahārāja save pare caiva sarvadā

हिन्दी अर्थ

बड़े हर्षक साथ पतिकी कही हुई बातको उससे निवेदित किया

English

By perception, inference and analogy and instruction, your own and others should always be tested, great king.

अध्याय 12

श्लोक 56.42

वयसनानि च सर्वाणि तयजेथा भूरिदक्षिण न चैव न परयुञ्जीत सङ्गं तु परिवर्जयेत

vayasanāni ca sarvāṇi tayajethā bhūridakṣiṇa na caiva na parayuñjīta saṅgaṃ tu parivarjayeta

हिन्दी अर्थ

तस्याक्षरुमथाज्ञानादात्मसंस्थं चकार ह

English

Give up all vices, giver of abundant fees; and not engage in them; avoid attachment.

अध्याय 12

श्लोक 56.43

नित्यं हि वयसनी लॊके परिभूतॊ भवत्य उत उद्वेजयति लॊकं चाप्य अति दवेषी महीपतिः

nityaṃ hi vayasanī lòke paribhūtò bhavatya uta udvejayati lòkaṃ cāpya ati daveṣī mahīpatiḥ

हिन्दी अर्थ

उसका चरु लेकर भोजनद्वारा अपनेमें स्थित कर लिया

English

A man of vice is ever despised in the world; a king who is excessively hateful troubles the world.

अध्याय 12

श्लोक 56.44

भवितव्यं सदा राज्ञा गर्भिणी सहधर्मिणा कारणं च महाराज शृणु येनेदम इष्यते

bhavitavyaṃ sadā rājñā garbhiṇī sahadharmiṇā kāraṇaṃ ca mahārāja śṛṇu yenedama iṣyate

हिन्दी अर्थ

धारयामास दीप्तेन वपुषा घोरदर्शनम्

English

A king should always be like a pregnant woman who shares dharma; hear the reason why it is so said, great king.

अध्याय 12

श्लोक 56.45

यथा हि गर्भिणी हित्वा सवं परियं मनसॊ ऽनुगम गर्भस्य हितम आधत्ते तथा राज्ञाप्य असंशयम

yathā hi garbhiṇī hitvā savaṃ pariyaṃ manasò 'nugama garbhasya hitama ādhatte tathā rājñāpya asaṃśayama

हिन्दी अर्थ

भविष्यति हि ते पुत्र: क्रूरकर्मात्यमर्षण:

English

As a pregnant woman, abandoning her own pleasure that follows her mind, bestows what is good for the embryo, so surely a king too.

अध्याय 12

श्लोक 56.46

वर्तितव्यं कुरुश्रेष्ठ नित्यं धर्मानुवर्तिना सवं परियं समभित्यज्य यद यल लॊकहितं भवेत

vartitavyaṃ kuruśreṣṭha nityaṃ dharmānuvartinā savaṃ pariyaṃ samabhityajya yada yala lòkahitaṃ bhaveta

हिन्दी अर्थ

विश्व हि ब्रह्म सुमहच्चरौ तव समाहितम्

English

Should act, best of the Kurus, ever following dharma, abandoning his own pleasure and doing whatever would be of benefit to the world.

अध्याय 12

श्लोक 56.47

न संत्याज्यं च ते धैर्यं कदा चिद अपि पाण्डव धीरस्य सपष्ट दण्डस्य न हय आज्ञा परतिहन्यते

na saṃtyājyaṃ ca te dhairyaṃ kadā cida api pāṇḍava dhīrasya sapaṣṭa daṇḍasya na haya ājñā paratihanyate

हिन्दी अर्थ

सैवमुक्ता महाभागा भर्त्रां सत्यवती तदा

English

You must never give up your steadfastness, Pandava; the command of a steady one who wields the rod openly is not obstructed.

अध्याय 12

श्लोक 56.48

परिहासश च भृत्यैस ते न नित्यं वदतां वर कर्तव्यॊ राजशार्दूल दॊषम अत्र हि मे शृणु

parihāsaśa ca bhṛtyaisa te na nityaṃ vadatāṃ vara kartavyò rājaśārdūla dòṣama atra hi me śṛṇu

हिन्दी अर्थ

ब्राह्मणापसद ं पुत्र प्राप्स्यसीति हि मां प्रभो

English

You should not jest always with your servants, best of speakers, tiger among kings; hear the fault in that from me.

अध्याय 12

श्लोक 56.49

अवमन्यन्ति भर्तारं संहर्षाद उपजीविनः सवे सथाने न च तिष्ठन्ति लङ्घयन्ति हि तद वचः

avamanyanti bhartāraṃ saṃharṣāda upajīvinaḥ save sathāne na ca tiṣṭhanti laṅghayanti hi tada vacaḥ

हिन्दी अर्थ

उग्रकर्मा समुत्पन्नश्नरुव्यत्यासहेतुना

English

Dependants, out of familiarity, scorn their master, they do not stay in their place and they transgress his command.

अध्याय 12

श्लोक 56.50

परेष्यमाणा विकल्पन्ते गुह्यं चाप्य अनुयुञ्जते अयाच्यं चैव याचन्ते ऽभॊज्यान्य आहारयन्ति च

pareṣyamāṇā vikalpante guhyaṃ cāpya anuyuñjate ayācyaṃ caiva yācante 'bhòjyānya āhārayanti ca

हिन्दी अर्थ

किमुताग्निं समाधाय मन्त्रवच्चरुसाधने

English

Sent on errands they hesitate and pry into secrets; they ask for what should not be asked and bring food not to be eaten.

अध्याय 12

श्लोक 56.51

करुध्यन्ति परिदीप्यन्ति भीमम अध्यासते ऽसय च उत्कॊचैर वञ्चनाभिश च कार्याण्य अनुविहन्ति च

karudhyanti paridīpyanti bhīmama adhyāsate 'saya ca utkòcaira vañcanābhiśa ca kāryāṇya anuvihanti ca

हिन्दी अर्थ

ब्रह्मभूतं हि सकल॑ पितुस्तव कुलं भवेत्

English

They get angry and blaze up, and take a fearsome seat, and by bribes and deceits they hinder his affairs.

अध्याय 12

श्लोक 56.52

जर्जरं चास्य विषयं कुर्वन्ति परतिरूपकैः सत्रीर अक्षिभिश च सज्जन्ते तुल्यवेषा भवन्ति च

jarjaraṃ cāsya viṣayaṃ kurvanti paratirūpakaiḥ satrīra akṣibhiśa ca sajjante tulyaveṣā bhavanti ca

हिन्दी अर्थ

शमात्मकमहं पुत्र॑ लभेयं जपतां वर

English

They make his realm decayed by imitations, they attach themselves to women with their eyes, and take equal dress.

अध्याय 12

श्लोक 56.53

वातं षष्ठीवनं चैव कुर्वते चास्य संनिधौ निर्लज्जा नरशार्दूल वयाहरन्ति च तद वचः

vātaṃ ṣaṣṭhīvanaṃ caiva kurvate cāsya saṃnidhau nirlajjā naraśārdūla vayāharanti ca tada vacaḥ

हिन्दी अर्थ

यथा त्वयोक्तं वचनं तथा भद्रे भविष्यति

English

They pass wind and spit in his presence and, shameless, tiger among men, speak his words.

अध्याय 12

श्लोक 56.54

हयं वा दन्तिनं वापि रथं नृपतिसंमतम अधिरॊहन्त्य अनादृत्य हर्षुले पार्थिवे मृदौ

hayaṃ vā dantinaṃ vāpi rathaṃ nṛpatisaṃmatama adhiròhantya anādṛtya harṣule pārthive mṛdau

हिन्दी अर्थ

तपस्यभिरतं शान्तं जमदग्निं यतव्रतम्

English

They mount a horse, elephant or chariot approved by the king without regard, when the king is gentle and merry.

अध्याय 12

श्लोक 56.55

इदं ते दुष्करं राजन्न इदं ते दुर्विचेष्टितम इत्य एवं सुहृदॊ नाम बरुवन्ति परिषद्गताः

idaṃ te duṣkaraṃ rājanna idaṃ te durviceṣṭitama itya evaṃ suhṛdò nāma baruvanti pariṣadgatāḥ

हिन्दी अर्थ

सोडपि पुत्र हुजनयज्जमदग्नि: सुदारुणम्

English

"This is hard for you, king; this is badly done by you," thus, calling themselves friends, they say in the assembly.

अध्याय 12

श्लोक 56.56

करुद्धे चास्मिन हसन्त्य एव न च हृष्यन्ति पूजिताः संघर्षशीलाश च सदा भवन्त्य अन्यॊन्यकारणात

karuddhe cāsmina hasantya eva na ca hṛṣyanti pūjitāḥ saṃgharṣaśīlāśa ca sadā bhavantya anyònyakāraṇāta

हिन्दी अर्थ

राम॑ क्षत्रियहन्तारं प्रदीप्तमिव पावकम्

English

When he is angry they laugh, and when honoured they do not rejoice; they are ever quarrelsome with one another for some cause.

अध्याय 12

श्लोक 56.57

विस्रंसयन्ति मन्त्रं च विवृण्वन्ति च दुष्कृतम लीलया चैव कुर्वन्ति सावज्ञास तस्य शासनम अलं करण भॊज्यं च तथा सनानानुलेपनम

visraṃsayanti mantraṃ ca vivṛṇvanti ca duṣkṛtama līlayā caiva kurvanti sāvajñāsa tasya śāsanama alaṃ karaṇa bhòjyaṃ ca tathā sanānānulepanama

हिन्दी अर्थ

अस्त्राणि वरयामास परशुं चातितेजसम्

English

They reveal his counsel and expose his misdeed, and play at carrying out his command with contempt, enjoying ornaments, food, bathing and unguents.

अध्याय 12

श्लोक 56.58

हेलमाना नरव्याघ्र सवस्थास तस्यॊपषृण्वते निन्दन्ति सवान अधीकारान संत्यजन्ति च भारत

helamānā naravyāghra savasthāsa tasyòpaṣṛṇvate nindanti savāna adhīkārāna saṃtyajanti ca bhārata

हिन्दी अर्थ

कुठारेणाप्रमेयेण लोकेष्वप्रतिमो5भवत्

English

Scorning him, tiger among men, they sit at ease and listen to him; they revile their own offices and give them up, Bharata.

अध्याय 12

श्लोक 56.59

न वृत्त्या परितुष्यन्ति राजदेयं हरन्ति च करीडितुं तेन चेच्छन्ति ससूत्रेणेव पक्षिणा अस्मत परणेयॊ राजेति लॊके चैव वदन्त्य उत

na vṛttyā parituṣyanti rājadeyaṃ haranti ca karīḍituṃ tena cecchanti sasūtreṇeva pakṣiṇā asmata paraṇeyò rājeti lòke caiva vadantya uta

हिन्दी अर्थ

चक्रवर्ती महातेजा विप्राणामाश्चमेधिके

English

They are not content with their pay and take what is due to the king; they wish to play with him like a bird on a string; and they say in the world, "The king is to be led by us."

अध्याय 12

श्लोक 56.60

एते चैवापरे चैव दॊषाः परादुर्भवन्त्य उत नृपतौ मार्दवॊपेते हर्षुले च युधिष्ठिर

ete caivāpare caiva dòṣāḥ parādurbhavantya uta nṛpatau mārdavòpete harṣule ca yudhiṣṭhira

हिन्दी अर्थ

माँगी और अर्जुनने अग्निको वह भिक्षा दे दी

English

These and other faults arise, Yudhishthira, in a king who is gentle and merry."

अध्याय 12

श्लोक 57.1

[भीस्म] नित्यॊद्युक्तेन वै राज्ञा भवितव्यं युधिष्ठिर परशाम्यते च राजा हि नारीवॊद्यम वर्जितः

[bhīsma] nityòdyuktena vai rājñā bhavitavyaṃ yudhiṣṭhira paraśāmyate ca rājā hi nārīvòdyama varjitaḥ

हिन्दी अर्थ

ददाह पवनेनेद्धश्षित्रभानु: सहैहय:

English

read nareswarah. The sense should remain unaltered.

अध्याय 12

श्लोक 57.2

भगवान उशना चाह शलॊकम अत्र विशां पते तम इहैकमना राजन गदतस तवं निबॊध मे

bhagavāna uśanā cāha śalòkama atra viśāṃ pate tama ihaikamanā rājana gadatasa tavaṃ nibòdha me

हिन्दी अर्थ

तं॑ भ्रमन्तं ततो वत्सं जामदग्न्य: स्वमाश्रमम्

English

The revered Ushanas spoke a verse on this, lord of men; hear it from me as I recite it, with a single mind, O king.

अध्याय 12

श्लोक 57.3

दवाव एतौ गरसते भूमिः सर्पॊ बिलशयान इव राजानं चाविरॊद्धारं बराह्मणं चाप्रवासिनम

davāva etau garasate bhūmiḥ sarpò bilaśayāna iva rājānaṃ cāviròddhāraṃ barāhmaṇaṃ cāpravāsinama

हिन्दी अर्थ

ततो ये क्षत्रिया राजन् शतशस्तेन वर्जिता:

English

The earth swallows these two, as a serpent lying in its hole: a king who does not resist and a Brahmana who does not travel.

अध्याय 12

श्लोक 57.4

तद एतन नरशार्दूल हृदि तवं कर्तुम अर्हसि संधेयान अपि संधत्स्व विरॊध्यांश च विरॊधय

tada etana naraśārdūla hṛdi tavaṃ kartuma arhasi saṃdheyāna api saṃdhatsva viròdhyāṃśa ca viròdhaya

हिन्दी अर्थ

रक्षणार्थ समुद्दिश्य ययाचे पृथिवी तदा

English

Take this to heart, tiger among men: make peace with those fit for peace, and oppose those to be opposed.

अध्याय 12

श्लोक 57.5

सप्ताङ्गे यश च ते राज्ये वैपरीत्यं समाचरेत गुरुर वा यदि वा मित्रं परतिहन्तव्य एव सः

saptāṅge yaśa ca te rājye vaiparītyaṃ samācareta gurura vā yadi vā mitraṃ paratihantavya eva saḥ

हिन्दी अर्थ

उन सबका पराक्रम देवराज इन्द्रके तुल्य है

English

Whoever acts contrarily in your realm of seven parts, whether teacher or friend, is to be struck down.

अध्याय 12

श्लोक 57.6

मरुत्तेन हि राज्ञायं गीतः शलॊकः पुरातनः राज्याधिकारे राजेन्द्र बृहस्पतिमतः पुरा

maruttena hi rājñāyaṃ gītaḥ śalòkaḥ purātanaḥ rājyādhikāre rājendra bṛhaspatimataḥ purā

हिन्दी अर्थ

एते क्षत्रियदायादास्तत्र तत्र परिश्रुता:

English

This ancient verse was sung by King Marutta, in the matter of kingship, long ago, approved by Brihaspati:

अध्याय 12

श्लोक 57.7

गुरॊर अप्य अवलिप्तस्य कार्याकार्यम अजानतः उत्पथप्रतिपन्नस्य परित्यागॊ विधीयते

guròra apya avaliptasya kāryākāryama ajānataḥ utpathapratipannasya parityāgò vidhīyate

हिन्दी अर्थ

जातियोंके आश्रित होकर रहते हैं

English

Even a teacher who is proud, ignorant of what should and should not be done, and gone on a wrong path is to be abandoned.

अध्याय 12

श्लोक 57.8

बाहॊः पुत्रेण राज्ञा च सगरेणेह धीमता असमञ्जाः सुतॊ जयेष्ठस तयक्तः पौरहितैषिणा

bāhòḥ putreṇa rājñā ca sagareṇeha dhīmatā asamañjāḥ sutò jayeṣṭhasa tayaktaḥ paurahitaiṣiṇā

हिन्दी अर्थ

यदि मामभिरक्षन्ति तत: स्थास्यामि निश्चला

English

The wise King Sagara, son of Bahu, abandoned his eldest son Asamanja, wishing the welfare of the city people.

अध्याय 12

श्लोक 57.9

असमञ्जाः सरय्वां पराक पौराणां बालकान नृप नयमज्जयद अतः पित्रा निर्भर्त्स्य स विवासितः

asamañjāḥ sarayvāṃ parāka paurāṇāṃ bālakāna nṛpa nayamajjayada ataḥ pitrā nirbhartsya sa vivāsitaḥ

हिन्दी अर्थ

मदर्थ निहता युद्धे रामेणाक्लिष्टकर्मणा

English

Asamanja once drowned children of the city in the Sarayu, O king, and was therefore scolded by his father and banished.

अध्याय 12

श्लोक 57.10

ऋषिणॊद्दालकेनापि शवेतकेतुर महातपाः मिथ्या विप्रान उपचरन संत्यक्तॊ दयितः सुतः

ṛṣiṇòddālakenāpi śavetaketura mahātapāḥ mithyā viprāna upacarana saṃtyaktò dayitaḥ sutaḥ

हिन्दी अर्थ

महात्मा आपवके सूने एवं सुरम्य आश्रमको जलाकर भस्म कर दिया

English

The sage Uddalaka too abandoned his dear son, the great ascetic Shvetaketu, who served Brahmanas falsely.

अध्याय 12

श्लोक 57.11

लॊकरञ्जनम एवात्र राज्ञां धर्मः सनातनः सत्यस्य रक्षणं चैव वयवहारस्य चार्जवम

lòkarañjanama evātra rājñāṃ dharmaḥ sanātanaḥ satyasya rakṣaṇaṃ caiva vayavahārasya cārjavama

हिन्दी अर्थ

दग्धे55श्रमे महाबाहो कार्तवीर्येण वीर्यवान्

English

Pleasing the people is the eternal dharma of kings here, with protection of truth and uprightness in dealings.

अध्याय 12

श्लोक 57.12

न हिंस्यात परवित्तानि देयं काले च दापयेत विक्रान्तः सत्यवाक कषान्तॊ नृपॊ न चलते पथः

na hiṃsyāta paravittāni deyaṃ kāle ca dāpayeta vikrāntaḥ satyavāka kaṣāntò nṛpò na calate pathaḥ

हिन्दी अर्थ

दग्ध॑ तस्माद् रणे रामो बाहूंस्ते छेत्स्यतेडर्जुन

English

He should not harm others' property and should have what is due given in time; a king valiant, truthful and forbearing does not leave the path.

अध्याय 12

श्लोक 57.13

गुप्तमन्त्रॊ जितक्रॊधॊ शास्त्रार्थगतनिश्चयः धर्मे चार्थे च कामे च मॊक्षे च सततं रतः

guptamantrò jitakròdhò śāstrārthagataniścayaḥ dharme cārthe ca kāme ca mòkṣe ca satataṃ rataḥ

हिन्दी अर्थ

तुम्हारी इन भुजाओंको परशुरामजी काट डालेंगे”

English

Keeping counsel secret, having conquered anger, firm in the meaning of the scriptures, ever devoted to dharma, wealth, desire and liberation,

अध्याय 12

श्लोक 57.14

तरय्या संवृतरन्ध्रश च राजा भवितुम अर्हति वृजिनस्य नरेन्द्राणां नान्यत संवरणात परम

tarayyā saṃvṛtarandhraśa ca rājā bhavituma arhati vṛjinasya narendrāṇāṃ nānyata saṃvaraṇāta parama

हिन्दी अर्थ

बहाण्यश्व शरण्यश्व दाता शूरश्च भारत

English

a king deserves to be one whose weak points are covered by the triple learning; there is nothing greater for kings than concealment of fault.

अध्याय 12

श्लोक 57.15

चातुर्वर्ण्यस्य धर्माश च रक्षितव्या महीक्षिता धर्मसंकररक्षा हि राज्ञां धर्मः सनातनः

cāturvarṇyasya dharmāśa ca rakṣitavyā mahīkṣitā dharmasaṃkararakṣā hi rājñāṃ dharmaḥ sanātanaḥ

हिन्दी अर्थ

शरण देनेवाला, दानी और शूरवीर था

English

The dharmas of the four classes must be protected by the king, for the protection against mixture of dharmas is the eternal dharma of kings.

अध्याय 12

श्लोक 57.16

न विश्वसेच च नृपतिर न चात्यर्थं न विश्वसेत षाड्गुण्य गुणदॊषांश च नित्यं बुद्ध्यावलॊकयेत

na viśvaseca ca nṛpatira na cātyarthaṃ na viśvaseta ṣāḍguṇya guṇadòṣāṃśa ca nityaṃ buddhyāvalòkayeta

हिन्दी अर्थ

उसके बलवान पुत्र ही पिताके वधमें कारण बन गये

English

A king should neither trust nor distrust too much, and should always consider with his intellect the merits and faults of the six measures of policy.

अध्याय 12

श्लोक 57.17

दविट छिद्रदर्शि नृपतिर नित्यम एव परशस्यते तरिवर्गविदितार्थश च युक्तचारॊपधिश च यः

daviṭa chidradarśi nṛpatira nityama eva paraśasyate tarivargaviditārthaśa ca yuktacāròpadhiśa ca yaḥ

हिन्दी अर्थ

जमदग्निधेन्वास्ते वत्समानिन्युर्भरतर्षभ

English

A king who looks for the weak points of his enemy is always praised, as is one who knows the aims of the triple aim and has appropriate spies and devices."

अध्याय 12

श्लोक 57.18

कॊशस्यॊपार्जन रतिर यम वैश्रवणॊपमः वेत्ता च दशवर्गस्य सथानवृद्धि कषयात्मनः

kòśasyòpārjana ratira yama vaiśravaṇòpamaḥ vettā ca daśavargasya sathānavṛddhi kaṣayātmanaḥ

हिन्दी अर्थ

जमदग्नि मुनिकी होमधेनुके बछड़ेको चुरा ले आये

English

Delighting in the acquisition of treasure, like Vaishravana (Kubera), knowing the ten classes, one whose nature is to attend to rise and decline of stations;

अध्याय 12

श्लोक 57.19

अभृतानां भवेद भर्ता भृतानां चान्ववेक्षकः नृपतिः सुमुखश च सयात समितपूर्वाभिभाषिता

abhṛtānāṃ bhaveda bhartā bhṛtānāṃ cānvavekṣakaḥ nṛpatiḥ sumukhaśa ca sayāta samitapūrvābhibhāṣitā

हिन्दी अर्थ

तन्निमित्तमभूद् युद्ध जामदग्नेर्महात्मन:

English

a king should be the supporter of the unsupported and the overseer of the supported, of pleasant face and speaking first with a smile.

अध्याय 12

श्लोक 57.20

उपासिता च वृद्धानां जिततन्द्रीर अलॊलुपः सतां वृत्ते सथितमतिः सन्तॊ हय आचार दर्शिनः

upāsitā ca vṛddhānāṃ jitatandrīra alòlupaḥ satāṃ vṛtte sathitamatiḥ santò haya ācāra darśinaḥ

हिन्दी अर्थ

अर्जुनस्य सुतास्ते तु सम्भूयाबुद्धयस्तदा

English

Attending the elders, having conquered sloth, free of greed, with his mind set on the conduct of the good, for the good see conduct.

अध्याय 12

श्लोक 57.21

न चाददीत वित्तानि सतां हस्तात कदा चन असद्भ्यस तु समादद्यात सद्भ्यः संप्रतिपादयेत

na cādadīta vittāni satāṃ hastāta kadā cana asadbhyasa tu samādadyāta sadbhyaḥ saṃpratipādayeta

हिन्दी अर्थ

ततः पितृवधामर्षादू राम: परममन्युमान्

English

He should never take wealth from the hands of the good, but take it from the wicked and give it to the good.

अध्याय 12

श्लोक 57.22

सवयं परहर्तादाता च वश्यात्मा वश्य साधनः काले दाता च भॊक्ता च शुद्धाचारस तथैव च

savayaṃ parahartādātā ca vaśyātmā vaśya sādhanaḥ kāle dātā ca bhòktā ca śuddhācārasa tathaiva ca

हिन्दी अर्थ

ततः स भुगुशार्दूल: कार्तवीर्यस्य वीर्यवान्

English

Himself a striker and a giver, with self subdued and means subdued, giving and enjoying at the proper time, and of pure conduct.

अध्याय 12

श्लोक 57.23

शूरान भक्तान असंहार्यान कुले जातान अरॊगिणः शिष्टाञ शिष्टाभिसंबन्धान मानिनॊ नावमानिनः

śūrāna bhaktāna asaṃhāryāna kule jātāna arògiṇaḥ śiṣṭāña śiṣṭābhisaṃbandhāna māninò nāvamāninaḥ

हिन्दी अर्थ

पौत्रोंका शीघ्र ही संहार कर डाला

English

He should make helpers of the brave, devoted, those who cannot be seduced, those born in good families, the healthy, the well-behaved and those connected with the well-behaved, the self-respecting who do not slight others,

अध्याय 12

श्लोक 57.24

विद्या विदॊ लॊकविदः परलॊकान्ववेक्षकान धर्मेषु निरतान साधून अचलान अचलान इव

vidyā vidò lòkavidaḥ paralòkānvavekṣakāna dharmeṣu niratāna sādhūna acalāna acalāna iva

हिन्दी अर्थ

स तथा55शु महातेजा: कृत्वा निःक्षत्रियां महीम्

English

those versed in learning, knowers of the world, those who look to the next world, devoted to dharma, the good, unshaken as mountains.

अध्याय 12

श्लोक 57.25

सहायान सततं कुर्याद राजा भूतिपुरस्कृतः तैस तुल्यश च भवेद भॊगैश छत्रमात्रा जञयाधिकः

sahāyāna satataṃ kuryāda rājā bhūtipuraskṛtaḥ taisa tulyaśa ca bhaveda bhògaiśa chatramātrā jañayādhikaḥ

हिन्दी अर्थ

द्रवित हो वनमें ही चले गये

English

A king honouring prosperity should always make such his helpers, and be equal to them in enjoyments, differing only by the umbrella and greater knowledge.

अध्याय 12

श्लोक 57.26

परत्यक्षा च परॊक्षा च वृत्तिश चास्य भवेत सदा एवं कृत्वा नरेन्द्रॊ हि न खेदम इह विन्दति

paratyakṣā ca paròkṣā ca vṛttiśa cāsya bhaveta sadā evaṃ kṛtvā narendrò hi na khedama iha vindati

हिन्दी अर्थ

विश्वामित्रस्य पौत्रस्तु रैभ्यपुत्रो महातपा:

English

His conduct should always be visible and invisible; so doing, a king here finds no distress.

अध्याय 12

श्लोक 57.27

सर्वाति शङ्की नृपतिर यश च सर्वहरॊ भवेत स कषिप्रम अनृजुर लुब्धः सवजनेनैव बाध्यते

sarvāti śaṅkī nṛpatira yaśa ca sarvaharò bhaveta sa kaṣiprama anṛjura lubdhaḥ savajanenaiva bādhyate

हिन्दी अर्थ

ये ते ययातिपतने यज्ञे सन्‍त: समागता:

English

A king who suspects everyone and who takes everything is soon crooked and greedy, and is overthrown by his own people.

अध्याय 12

श्लोक 57.28

शुचिस तु पृथिवीपालॊ लॊकचित्तग्रहे रतः न पतत्य अरिभिर गरस्तः पतितश चावतिष्ठते

śucisa tu pṛthivīpālò lòkacittagrahe rataḥ na patatya aribhira garastaḥ patitaśa cāvatiṣṭhate

हिन्दी अर्थ

मिथ्याप्रतिज्ञो राम त्वं कत्थसे जनसंसदि

English

A pure king devoted to winning the mind of the world is not overthrown by enemies, and even fallen, stands.

अध्याय 12

श्लोक 57.29

अक्रॊधनॊ ऽथाव्यसनी मृदु दण्डॊ जितेन्द्रियः राजा भवति भूतानां विश्वास्यॊ हिमवान इव

akròdhanò 'thāvyasanī mṛdu daṇḍò jitendriyaḥ rājā bhavati bhūtānāṃ viśvāsyò himavāna iva

हिन्दी अर्थ

सा पुन: क्षत्रियशतैः पृथिवी सर्वतः स्तृता

English

Free of anger, without vices, mild in punishment, with senses subdued, a king becomes trustworthy to beings like the Himalaya.

अध्याय 12

श्लोक 57.30

पराज्ञॊ नयायगुणॊपेतः पररन्ध्रेषु तत्परः सुदर्शः सर्ववर्णानां नयापनयवित तथा

parājñò nayāyaguṇòpetaḥ pararandhreṣu tatparaḥ sudarśaḥ sarvavarṇānāṃ nayāpanayavita tathā

हिन्दी अर्थ

जात॑ जात॑ स गर्भ तु पुनरेव जघान ह

English

Wise, endowed with the qualities of justice, intent on others' weak points, of good sight, knowing the policy and impolicy of all classes,

अध्याय 12

श्लोक 57.31

कषिप्रकारी जितक्रॊधः सुप्रसादॊ महामनाः अरॊग परकृतिर युक्तः करिया वान अविकत्थनः

kaṣiprakārī jitakròdhaḥ suprasādò mahāmanāḥ aròga parakṛtira yuktaḥ kariyā vāna avikatthanaḥ

हिन्दी अर्थ

त्रि:सप्तकृत्व: पृथिवीं कृत्वा नि:क्षत्रियां प्रभु:

English

quick in action, anger conquered, graciously disposed, great-minded, healthy by nature, active, not boastful—

अध्याय 12

श्लोक 57.32

आरब्धान्य एव कार्याणि न पर्यवसितानि च यस्य राज्ञः परदृश्यन्ते स राजा राजसत्तमः

ārabdhānya eva kāryāṇi na paryavasitāni ca yasya rājñaḥ paradṛśyante sa rājā rājasattamaḥ

हिन्दी अर्थ

स क्षत्रियाणां शेषार्थ करेणोद्दिश्य कश्यप:

English

the king in whose realm undertakings are seen begun but not left unfinished is the best of kings.

अध्याय 12

श्लोक 57.33

पुत्रा इव पितुर गेहे विषये यस्य मानवाः निर्भया विचरिष्यन्ति स राजा राजसत्तमः

putrā iva pitura gehe viṣaye yasya mānavāḥ nirbhayā vicariṣyanti sa rājā rājasattamaḥ

हिन्दी अर्थ

कश्यपस्तां महाराज प्रतिगृह्य वसुन्धराम्

English

The king in whose domain people go about fearless as sons in their father's house is the best of kings.

अध्याय 12

श्लोक 57.34

अगूढ विभवा यस्य पौरा राष्ट्रनिवासिनः नयापनयवेत्तारः स राजा राजसत्तमः

agūḍha vibhavā yasya paurā rāṣṭranivāsinaḥ nayāpanayavettāraḥ sa rājā rājasattamaḥ

हिन्दी अर्थ

विशाल वनके भीतर चले गये

English

The king whose townsfolk and country folk have unconcealed wealth and know policy and impolicy is the best of kings.

अध्याय 12

श्लोक 57.35

सवकर्मनिरता यस्य जना विषयवासिनः असंघात रता दान्ताः पाल्यमाना यथाविधि

savakarmaniratā yasya janā viṣayavāsinaḥ asaṃghāta ratā dāntāḥ pālyamānā yathāvidhi

हिन्दी अर्थ

ततः शृद्राश्व वैश्याश्व यथा स्वैरप्रचारिण:

English

The king whose people living in the realm are intent on their own work, not fond of combination, self-controlled, protected duly,

अध्याय 12

श्लोक 57.36

वश्या नेया विनीताश च न च संघर्षशीलिनः विषये दानरुचयॊ नरा यस्य स पार्थिवः

vaśyā neyā vinītāśa ca na ca saṃgharṣaśīlinaḥ viṣaye dānarucayò narā yasya sa pārthivaḥ

हिन्दी अर्थ

अराजके जीवलोके दुर्बला बलवत्तरै:

English

obedient, guidable, trained, not quarrelsome, and in whose domain men delight in giving—he is a true king.

अध्याय 12

श्लोक 57.37

न यस्य कूटकपटं न माया न च मत्सरः विषये भूमिपालस्य तस्य धर्मः सनातनः

na yasya kūṭakapaṭaṃ na māyā na ca matsaraḥ viṣaye bhūmipālasya tasya dharmaḥ sanātanaḥ

हिन्दी अर्थ

अरक्ष्यमाणा विधिवत क्षत्रियैर्धर्मरक्षिभि:

English

In whose domain there is no deceit, fraud, illusion or envy, for that lord of the earth dharma is eternal.

अध्याय 12

श्लोक 57.38

यः सत करॊति जञानानि नेयः पौरहिते रतः सतां धर्मानुगस तयागी स राजा राज्यम अर्हति

yaḥ sata karòti jañānāni neyaḥ paurahite rataḥ satāṃ dharmānugasa tayāgī sa rājā rājyama arhati

हिन्दी अर्थ

ऊरुणा धारयामास कश्यप: पृथिवीं ततः

English

He who honours the learned, who is guidable, devoted to the welfare of the townspeople, follows the dharma of the good and is a giver, is fit for kingship.

अध्याय 12

श्लोक 57.39

यस्य चारश च मन्त्रश च नित्यचैव कृताकृते न जञायते हि रिपुभिः स राजा राज्यम अर्हति

yasya cāraśa ca mantraśa ca nityacaiva kṛtākṛte na jañāyate hi ripubhiḥ sa rājā rājyama arhati

हिन्दी अर्थ

ऊरुओंका सहारा देकर उसे रोक दिया

English

He whose spy and counsel and what is done and undone are never known to enemies is fit for kingship.

अध्याय 12

श्लोक 57.40

शलॊकश चायं पुरा गीतॊ भार्गवेण महात्मना आख्याते रामचरिते नृपतिं परति भारत

śalòkaśa cāyaṃ purā gītò bhārgaveṇa mahātmanā ākhyāte rāmacarite nṛpatiṃ parati bhārata

हिन्दी अर्थ

सन्ति ब्रह्मन् मया गुप्ता: स्रीषु क्षत्रियपुड़वा

English

And this verse was sung of old by the great-souled Bhargava (Ushanas) in recounting Rama's story to a king, Bharata:

अध्याय 12

श्लोक 57.41

राजानं परथमं विन्देत ततॊ भार्यां ततॊ धनम राजन्य असति लॊकस्य कुतॊ भार्या कुतॊ धनम

rājānaṃ parathamaṃ vindeta tatò bhāryāṃ tatò dhanama rājanya asati lòkasya kutò bhāryā kutò dhanama

हिन्दी अर्थ

अस्ति पौरवदायादो विदूरथसुत: प्रभो

English

One should find a king first, then a wife, then wealth; if there is no king in the world, whence wife, whence wealth?

अध्याय 12

श्लोक 57.42

तद राजन राजसिंहानां नान्यॊ धर्मः सनातनः ऋते रक्षां सुविस्पष्टां रक्षा लॊकस्य धारणम

tada rājana rājasiṃhānāṃ nānyò dharmaḥ sanātanaḥ ṛte rakṣāṃ suvispaṣṭāṃ rakṣā lòkasya dhāraṇama

हिन्दी अर्थ

तथानुकम्पमानेन यज्वनाथामितौजसा

English

Therefore, king, for lions among kings there is no other eternal dharma than clear protection; protection upholds the world.

अध्याय 12

श्लोक 57.43

पराचेतसेन मनुना शलॊकौ चेमाव उदाहृतौ राजधर्मेषु राजेन्द्र ताव इहैकमनाः शृणु

parācetasena manunā śalòkau cemāva udāhṛtau rājadharmeṣu rājendra tāva ihaikamanāḥ śṛṇu

हिन्दी अर्थ

सर्वकर्माणि कुरुते शूद्रवत् तस्य स द्विज:

English

Two verses were recited by Manu son of Prachetas on the duties of kings, king of kings; hear them with a single mind.

अध्याय 12

श्लोक 57.44

षड एतान पुरुषॊ जह्याद भिन्नां नावम इवार्णवे अप्रवक्तारम आचार्यम अनधीयानम ऋत्विजम

ṣaḍa etāna puruṣò jahyāda bhinnāṃ nāvama ivārṇave apravaktārama ācāryama anadhīyānama ṛtvijama

हिन्दी अर्थ

शिबिपुत्रो महातेजा गोपतिर्नाम नामतः:

English

A man should abandon these six, like a broken boat on the sea: a teacher who does not teach, a priest who has not studied,

अध्याय 12

श्लोक 57.45

अरक्षितारं राजानं भार्यां चाप्रिय वादिनाम गरामकामं च गॊपालं वनकामं च नापितम

arakṣitāraṃ rājānaṃ bhāryāṃ cāpriya vādināma garāmakāmaṃ ca gòpālaṃ vanakāmaṃ ca nāpitama

हिन्दी अर्थ

दथधिवाहनपौत्रस्तु पुत्रो दिविरथस्य च

English

a king who does not protect, a wife who speaks unpleasantly, a cowherd who longs for a village, and a barber who longs for a forest.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।